{"schema_version": "5.0", "id": "RV:1.1.1", "kind": "mantra", "analysis": {"id": "RV:1.1.1", "kind": "mantra", "research_meaning": "I praise or adore Agni: provisionally, the one established at the front in relation to the offering or worship activity, bearing the unresolved designation deva and performing the offering at its appointed time; the offering agent especially effective at supporting or establishing what ratna designates. Front-position, appointed timing and the supported item's identity remain uncertain. These descriptions suggest an organized offering-and-support function, but do not identify a particular physical or cosmic mechanism.", "traditional": {"source": "yaska", "text": "T: Yaska explains the opening as 'I entreat Agni', allowing entreaty or worship for the verb. He offers alternative explanations of deva through giving, pipana, shining, or being stationed in heaven. He explains the hotar as an invoker, while recording Aurnavabha's derivation from offering. He explains ratnadhatamam as the greatest giver of delightful riches. This is a partial exposition: the excerpt refers elsewhere for purohita and yajna and does not explain ritvij.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly quotes and discusses this mantra, so it takes priority. Its alternative explanations are retained. The meaning of the supplied reading pipana remains uncertain; no replacement reading is assumed."}, "alignment": {"level": "close", "score": 0.66, "rationale": "C: Frozen synthesis words 0–1 preserve the speaker addressing Agni with praise or adoration, overlapping traditional worship but differing from entreaty. Word 6 matches the traditional offering-agent alternative, although invocation is also retained traditionally. Words 7–8 attribute exceptional support of an undefined item rather than greatest giving of delightful riches. Agni and deva remain less specified in research. The traditional exposition is partial: words 2, 3 and 5 cannot be compared. This score concerns available semantic overlap, excludes domain hypotheses, and does not count missing explanations as disagreements. Public difference=0.34; interpretation distance, not correctness. Evidence: text:RV:1.1.1; nirukta-7-15-RV-1.1.1; nirukta-7-14-lemma-agni."}, "words": [{"index": 0, "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identified by DCS; internal derivation unresolved."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: The stem plus accusative ending identifies the object of token 1. Foundation indices 0–2 supply outward-action, inward-holding and interior-holding cues; index 2 crosses into the verb. C: These cues permit an operational hypothesis about Agni but do not establish its lexical meaning. The proposed ag root leaves the formation of the remaining stem unexplained.", "grammar": "T: Accusative singular masculine; object of the first-person verb. Tokens 2, 4, 5, 6 and the formation spanning 7–8 can describe this same object.", "research_meaning": "T: Agni is the named object and the attributed devata. C: Whether the designation compresses a physical or other operation remains open; neither fire nor a particular cosmic mechanism is derived by this packet.", "evidence_refs": ["dcs:RV:1.1.1:0", "root:agni", "text:RV:1.1.1", "text:RV:1.1.2", "metadata:RV:1.1.1", "method:akshara-v4"], "alternatives": ["An ag derivation would suggest tortuous movement, but no nominal formation or corpus example is supplied; it is not accepted here.", "Retain an internally unanalyzed nominal designation until comparative formations or direct lexical evidence are supplied."], "status": "working", "confidence": 0.75, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and explains the name through foremost leadership and being brought first in sacrifices. He also records Sthaulashthivi's explanation using aknopana and Shakapuni's composite verbal derivation: a from going, g from anointing or burning, and final ni from leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The applicable lemma witness provides an actual explanation of Agni. Its distinct traditional proposals are reported without treating them as established historical etymologies. The aknopana explanation and the intervening limb-leading clause are not fully resolved here."}, "alignment": {"level": "close", "score": 0.65, "rationale": "C: Both retain Agni as the addressed object. Frozen word 0 leaves its derivation and physical identity unresolved; tradition adds terrestrial location, foremost leadership, sacrificial precedence, aknopana, and composite going/anointing-or-burning/leading explanations. These are additional commitments, not demonstrated contradictions. The unresolved traditional clauses remain unresolved. Public difference=0.35. Evidence: dcs:RV:1.1.1:0; nirukta-7-14-lemma-agni."}}, {"index": 1, "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "T: Supplied root denotes praising, lauding, worshipping or adoring."}, {"part_iast": "e", "type": "ending", "function": "T: First-person singular present ending; compatible with a middle-voice analysis."}], "operations": [], "composition": "T: Root plus first-person ending yields an act of praise or adoration performed by the speaker, with token 0 as object. The supplied root entries agree on praise, and the contextual verse repeats a related laudatory formation. Foundation indices 2–3 distinguish the preceding noun's final nasal from the verb and preserve the Samhita lateral versus DCS stop. Neither consonant has an operation supplied for this verb.", "grammar": "T: DCS gives first-person singular present indicative. C: Middle voice is the morphological analysis of the ending, although voice is omitted from the DCS feature string. The speaker remains the grammatical agent.", "research_meaning": "T: I praise or adore, with the narrower choice among these supplied senses unresolved. No sound evidence warrants replacing the speaker with an impersonal physical process.", "evidence_refs": ["dcs:RV:1.1.1:1", "root:īḍ", "text:RV:1.1.1", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["Praise, laud and adore are supported sense alternatives; context does not sharply distinguish them.", "The class-2 entry fits the short present formation more directly than an unexpressed class-10 formation.", "The Samhita lateral and DCS stop remain separate witness spellings; a supplied phonological account would explain their relationship."], "status": "working", "confidence": 0.93, "traditional": {"source": "yaska", "text": "T: Yaska paraphrases the verb as 'I entreat' and assigns it the alternative functions of entreaty or worship.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The mantra witness explicitly explains this verb. Both alternatives are retained; the first-person action is preserved."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Frozen praise or adoration overlaps traditional worship, with the same first-person speaker and Agni as object. Traditional entreaty additionally expresses solicitation, which praise alone does not entail. Both traditional alternatives count. Public difference=0.20. Evidence: dcs:RV:1.1.1:1; root:īḍ; nirukta-7-15-RV-1.1.1."}}, {"index": 2, "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "C: Proposed first compound member meaning in front; represented by puro in this formation."}, {"part_iast": "hita", "type": "stem", "function": "C: Proposed participial formation from dha, meaning placed or established; its root alternation requires corroboration."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking on the compound stem."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "C: Front-position member plus a placed/established participial member gives one placed in front, then the accusative ending links that description to token 0. The root dha occurs in the grounded inventory under token 8, but the packet does not independently document its proposed participial alternation here. Foundation indices 4–7 offer release, flow, outflow and pointing cues; these do not prove the compound analysis or identify a physical flow.", "grammar": "T: DCS calls this an accusative singular masculine noun. C: An attributive participial compound in apposition to token 0 fits the agreement. No independent verbal prefix is established.", "research_meaning": "C: Provisionally, one placed at the front or established in a leading position. A specialized office or cosmic priority would require additional contextual evidence.", "evidence_refs": ["dcs:RV:1.1.1:2", "root:purohita", "root:dhātama", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["The proposed pur root has a relevant go-ahead sense but explains neither the whole stem nor its second member; its reported corpus count is zero.", "An unanalyzed role noun remains possible if the proposed compound and participial morphology cannot be corroborated.", "Examples of the first member's alternation and the dha participle would resolve the principal derivational gap."], "status": "working", "confidence": 0.63, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 says purohita has already been explained but supplies no explanation here. The referenced passage and a Sayana fallback are absent."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional parent supplies no meaning; its witness refers to an earlier explanation without reproducing it. Frozen word 2's provisional front-position reading therefore has no supplied comparator. Public difference is unavailable. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 3, "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "T: Grounded senses include sacrifice, offering, worship, association and giving."}, {"part_iast": "na", "type": "suffix", "function": "C: Proposed action-noun formative; its nasal appears palatalized in the stem."}, {"part_iast": "sya", "type": "ending", "function": "T: Genitive singular marking after the stem vowel."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source provenance S/C", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "C: The proposed nominal formative converts the grounded offering/worship action into an activity noun; the ending supplies of that activity. T: The supplied 1.13.8 example places the noun beside an inflected form of the proposed root, supporting their relationship. Foundation indices 8–10 contribute linking and apportioning cues, but the palatal nasal remains unknown and the final linking cue belongs to grammatical ending material.", "grammar": "T: Genitive singular masculine. C: It relates the activity to one or more of the surrounding role descriptions, particularly tokens 2, 5 or 6; the exact attachment is not uniquely marked.", "research_meaning": "T/C: Of an offering or worship activity is best supported by the supplied root senses and examples. Association and giving remain part of the supplied semantic range; no evidence selects an energy-exchange mechanism.", "evidence_refs": ["dcs:RV:1.1.1:3", "root:yajña", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["A broader coordinated-giving interpretation can be tested against the association and giving senses, but cannot displace the offering examples.", "The supplied 1.13.1 excerpt contains prefatory material; only its verse portion should support contextual comparison.", "A supplied derivational rule would strengthen the proposed nominal suffix and nasal alternation."], "status": "working", "confidence": 0.86, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 likewise refers to a prior explanation of yajna without reproducing it. Neither that explanation nor a Sayana fallback is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional parent supplies no meaning beyond a reference elsewhere. Frozen word 3's offering/worship activity and genitive relation cannot be scored against that missing explanation. Public difference is unavailable. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 4, "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "dev", "type": "stem", "function": "C: Proposed strengthened form of div in a nominal derivative."}, {"part_iast": "a", "type": "suffix", "function": "C: Proposed nominal stem formative."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "C: A strengthened div derivative plus nominal formative and accusative ending is formally plausible. The root inventory includes shine, but also many other senses, so luminous is only one possible attribute. Foundation indices 11–13 supply strike, enclosure and interior-holding cues; the nasal belongs here despite being pronounced with the next token's vowel. These operations cannot select shine from the root's polysemy.", "grammar": "T: Accusative singular masculine noun in DCS. C: Apposition or an attributive designation agreeing with token 0 is plausible.", "research_meaning": "C: A designation potentially associated with shining, play or another supplied div sense; luminous agency remains a hypothesis. The contextual plural shows a category of referents without defining their physical nature.", "evidence_refs": ["dcs:RV:1.1.1:4", "root:deva", "text:RV:1.1.1", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["Dev meaning play offers a direct-looking stem, but no supplied occurrence or derivational evidence establishes its priority.", "De meaning protect matches only part of the form and leaves the remaining formation unexplained.", "The alternate div entry concerning grieving does not gain contextual support here.", "All candidate counts are zero in this packet; attested derivatives and contextual sense contrasts are needed."], "status": "contested", "confidence": 0.45, "traditional": {"source": "yaska", "text": "T: Yaska offers giving, pipana, shining, or being stationed in heaven as alternative explanations of deva. He then identifies the deva as the corresponding devata.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage explicitly explains this word. All four alternatives are acknowledged; pipana is retained in plain spelling because its meaning in this supplied reading is unresolved."}, "alignment": {"level": "partial", "score": 0.5, "rationale": "C: Frozen word 4 and the synthesis retain deva as a designation, with shining only a candidate alongside play and other root senses. Shining overlaps one traditional alternative; giving, unresolved pipana, heavenly station and the explicit deva–devata identification are not established by this research word. Research uncertainty does not refute those alternatives. Public difference=0.50. Evidence: root:deva; nirukta-7-15-RV-1.1.1."}}, {"index": 5, "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "C: Proposed first compound member denoting an appointed time or season."}, {"part_iast": "ij", "type": "root", "function": "C: Proposed reduced compound form related to yaj; the packet does not document the alternation."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine ending on the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "continuous flow; retained from the supplied annotation of a vocalic nucleus, with applicability unresolved", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source provenance S/C", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "C: A proposed time-member plus a yaj-related performing member would yield one who offers at an appointed time. This requires a vowel-to-glide junction and the proposed root alternation; neither is demonstrated by the packet. Token 3 supplies a grounded offering association, while the hu example at 1.15.9 contains a possible inflected time-member. Foundation indices 13–15 preserve the uncertain vocalic-r operation and do not make vi a prefix.", "grammar": "T: Accusative singular masculine consonant-stem noun. C: A role designation agreeing with token 0; the proposed temporal qualification is not a separately stated condition in the verse.", "research_meaning": "C: Provisionally, an agent performing the offering activity at its appointed time. This does not establish a periodic oscillator or any astronomical cycle.", "evidence_refs": ["dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "root:hotṛ", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["The supplied rt candidate means pity, hate or criticize and does not explain the complete form or its role context; reject it as the present derivation.", "Retain the entire role stem unanalyzed if the proposed time-plus-offering compound cannot be verified.", "Direct attestations of the compound members and root alternation would resolve the principal uncertainty."], "status": "contested", "confidence": 0.45, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 quotes ritvijam but does not explain it. Quotation alone does not qualify as a word comparator, and no Sayana witness is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional witness quotes the form but supplies no explanation. Frozen word 5's provisional appointed-time offering agent cannot be compared with quotation alone. Public difference is unavailable. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 6, "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "ho", "type": "root", "function": "C: Strengthened form of supplied hu, associated with offering or sacrifice."}, {"part_iast": "tār", "type": "suffix", "function": "T/C: Agent-forming element in its strong accusative stem form, corresponding to the DCS lemma's agent suffix."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine ending."}], "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "C: Strengthened hu plus an agent suffix yields a performer of offering; the strong stem and accusative ending account for the surface form. T: Supplied hu attestations occur with offering material, supporting offering over the entry's eat/consume alternatives. Foundation indices 16–18 provide outflow, pointing and flow cues, compatible with transfer but insufficient to identify what physically flows.", "grammar": "T: Accusative singular masculine agent noun, agreeing with token 0. Its agency is the role attributed to the object of token 1, not a replacement for token 1's first-person subject.", "research_meaning": "T/C: An offering agent. A technical ritual role is plausible; an exclusively human or exclusively physical referent is not established by the formation alone.", "evidence_refs": ["dcs:RV:1.1.1:6", "root:hotṛ", "root:īḍ", "root:yajña", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["Consume is a supplied hu sense, but offering collocations and token 3 favor the offering-agent analysis.", "A caller interpretation would require an independently grounded calling root or explicit lexical evidence not supplied here.", "A derivational paradigm would corroborate the agent suffix and strong-stem analysis."], "status": "working", "confidence": 0.87, "traditional": {"source": "yaska", "text": "T: Yaska explains the hotar as the caller or invoker. He also records Aurnavabha's alternative derivation from the verb for offering.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage directly explains this word and attributes the offering derivation to Aurnavabha. Both interpretations remain visible."}, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Frozen word 6's offering agent directly matches Aurnavabha's offering derivation recorded by Yaska. Yaska also supplies caller or invoker, an action the research reading does not adopt. The explicit offering alternative prevents treating this as a substantial opposition between ritual and functional agency. Public difference=0.12. Evidence: root:hotṛ; nirukta-7-15-RV-1.1.1."}}, {"index": 7, "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "T: DCS supplies a neuter nominal stem without case or number; C: first member of the formation completed by token 8."}], "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: No grounded root or lexical definition is supplied. C: Its uninflected shape before token 8 favors a compound first member specifying what is supported or established. Foundation indices 19–20 yield flow, pointing and inward-holding cues, but cannot supply the missing noun meaning. The nourishment context in 1.1.3 allows a benefit-related hypothesis without defining this stem.", "grammar": "T: DCS specifies only neuter nominal status. C: Compound first member, likely an internal object or domain of token 8; no independent case ending is established.", "research_meaning": "C: An unspecified item or resource associated with support; valued resource is a tentative contextual gloss, not an attested definition in the packet.", "evidence_refs": ["dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "text:RV:1.1.1", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["The stem could designate a concrete object, benefit or abstract quality; supplied evidence does not decide.", "Independent juxtaposition is less economical than compounding but cannot be excluded from continuous spelling alone.", "A lexical definition and additional occurrences are required before adopting treasure, jewel, energy or potential."], "status": "contested", "confidence": 0.4, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, ratna corresponds to delightful riches, the things given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The explicit compound paraphrase supports this component reading. It is not presented as a separate etymology or an independent syntactic word."}, "alignment": {"level": "partial", "score": 0.5, "rationale": "C: Frozen word 7 supplies an unspecified item or resource, tentatively valued, as the compound's object or domain. Traditional delightful riches fit the broad resource possibility but add definite value and wealth content; they are things given rather than merely supported. This is chiefly underdetermination in research. Public difference=0.50. Evidence: dcs:RV:1.1.1:7; nirukta-7-15-RV-1.1.1."}}, {"index": 8, "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "T: Grounded support, bearing and nourishment senses; C: root used as the operative member of the compound."}, {"part_iast": "tama", "type": "suffix", "function": "T/C: Superlative or intensive formation, most or especially."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "C: The operative root, superlative/intensive suffix and accusative ending give especially effective at supporting or establishing. Token 7 provisionally supplies the supported item within the larger compound. T: Supplied root examples attest related verbal formations, including one with the activity noun of token 3. Foundation indices 21–23 align the R placement cue with this hypothesis; the two S nasal cues belong to suffix and ending and do not double its lexical force.", "grammar": "T: Accusative singular masculine adjective in DCS. C: Final member of the compound spanning tokens 7–8, agreeing with token 0. A superlative comparison set is unexpressed.", "research_meaning": "C: Especially effective at supporting or establishing the item designated by token 7. Its uncertainty prevents a more specific object gloss. Neither stabilization nor support identifies gravity.", "evidence_refs": ["dcs:RV:1.1.1:8", "dcs:RV:1.1.1:7", "root:dhātama", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["Support, nourish and establish remain plausible contextual senses; the supplied entry does not uniquely select one.", "Best among comparable agents and especially effective are possible superlative versus intensive readings.", "A giver interpretation requires evidence connecting placement or support with transfer in this compound.", "Additional compound attestations are needed to establish the internal relation to token 7."], "status": "working", "confidence": 0.79, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, dhatamam corresponds to the greatest giver, with delightful riches as what is given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska's compound paraphrase explicitly supplies the superlative giver interpretation. This supports the indexed component without asserting an independent root derivation."}, "alignment": {"level": "partial", "score": 0.4, "rationale": "C: Both attribute exceptional effectiveness to Agni in relation to word 7. Frozen word 8 selects supporting or establishing, with superlative/intensive uncertainty; tradition specifies greatest giving. Support and transfer can coexist but are distinct actions, and research does not establish the traditional wealth object. Public difference=0.60. Evidence: root:dhātama; dcs:RV:1.1.1:8; nirukta-7-15-RV-1.1.1."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Initial portion of the unanalyzed nominal stem; no independently established ag morpheme.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Remaining stem material; not an independently established prefix or root.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "m | īḍ", "morpheme_meaning": "T: Cross-token syllable: nasal is token 0's accusative ending; vowel begins token 1's praise root. Primary word index follows the vowel nucleus.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "īḍ | e", "morpheme_meaning": "T: Root-final consonant plus first-person ending. Samhita lateral remains distinct from the DCS stop represented in the morpheme field.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Initial portion of the proposed front-position compound member.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Remaining portion of the proposed first member in its compound form; flow is a framework cue, not its lexical definition.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "hita", "morpheme_meaning": "C: Initial portion of the proposed placed/established participial member.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "hita | m", "morpheme_meaning": "C/T: Participial stem completion plus accusative ending, realized with source anusvara; no anusvara operation is supplied.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "yaj", "morpheme_meaning": "T/C: Root-sized portion of the proposed action noun; supplied senses include offering, worship, association and giving.", "syllable_meaning": "T/C: Offering or worship action under the proposed nominal derivation; sound operations do not independently select the sense."}, {"index": 9, "word_index": 3, "morpheme_iast": "na | sya", "morpheme_meaning": "C/T: Proposed nominal formative, with palatal nasal realization, followed by the initial consonant of the genitive ending.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "T: Completion of the genitive singular ending; the genitive relation belongs to the whole ending.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "dev", "morpheme_meaning": "C: Initial portion of the proposed div-derived stem; the matching de candidate does not establish a separate root here.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dev | a", "morpheme_meaning": "C: Stem-final consonant plus proposed nominal formative; the derivation remains contested.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "m | ṛtu", "morpheme_meaning": "T/C: Cross-token syllable: nasal is token 4's accusative ending; the following material begins token 5's proposed time-member. Primary word index follows the vowel nucleus.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "ṛtu | ij", "morpheme_meaning": "C: Proposed compound junction: first-member final vowel appears as a glide before the second member's vowel. No independent vi prefix is established.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "ij | am", "morpheme_meaning": "C/T: Proposed offering-member completion plus accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "ho", "morpheme_meaning": "C: Strengthened hu root in the proposed offering-agent formation.", "syllable_meaning": "C: Offering action as the root contribution to the agent noun, conditional on the proposed vowel strengthening."}, {"index": 17, "word_index": 6, "morpheme_iast": "tār", "morpheme_meaning": "T/C: Initial portion of the agent suffix's strong stem form; vowel length alone does not intensify agency.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "tār | am", "morpheme_meaning": "T/C: Agent-stem final consonant plus accusative ending, with source anusvara realization.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "T/C: Initial portion of an internally unanalyzed nominal stem, provisionally the compound's object or domain.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "T: Stem completion; no independent negation or nominal suffix is established here.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "dhā", "morpheme_meaning": "T/C: Grounded support/bearing root, provisionally the compound's operative member.", "syllable_meaning": "T/C: Support or bear as the supplied root contribution; placing or holding fixed is additionally an R framework reading."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "T/C: Initial portion of the superlative/intensive suffix; not an independent action morpheme.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama | m", "morpheme_meaning": "T/C: Completion of the superlative/intensive suffix plus accusative ending; the two nasals have different morphological memberships.", "syllable_meaning": null}], "svara_analysis": "T: Anudatta occurs at indices 0, 4, 8, 11, 13 and 20; svarita at 2, 6, 10, 15, 17 and 22; unmarked at 1, 3, 5, 7, 9, 12, 14, 16, 18, 19, 21 and 23. These labels preserve the packet's accent annotation. Unmarked is not automatically an independent pitch category or an explicit udातta assignment; the packet gives no complete recitation rule or audio. Accent and syllable weight remain distinct.", "bhava": "Appreciative recognition of Agni's attributed offering and support roles.", "prayoga": null, "principles": [{"name": "Rishi: saved foundation dimension", "description": "T: Retain Vaishvamitro Madhucchandah as the supplied attribution. The name's functional derivation remains unresolved and contributes no physical agent to the sentence.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1"]}, {"name": "Devata: saved foundation dimension", "description": "T: Retain Agnih as the attributed devata, corresponding to word 0's lemma. This names the referent without establishing its physical nature.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0"]}, {"name": "Chandas: saved foundation dimension", "description": "T: Retain Gayatri and the supplied three eight-syllable groups, 0–7, 8–15 and 16–23. Saved weights are G L G G L G L G; G G L G L G L G; G G G G L G L G. Metre organizes the three padas without creating three independent sentences.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1"]}, {"name": "Svara: saved foundation dimension", "description": "T: Retain anudatta at syllables 0, 4, 8, 11, 13, 20; svarita at 2, 6, 10, 15, 17, 22; all remaining syllables unmarked. No new pitch assignments or physical meanings are inferred.", "tag": "T", "evidence_refs": ["text:RV:1.1.1"]}, {"name": "Sound operations as constrained research cues", "description": "R: Preserve the supplied operation key and coordinates. S records earlier-session testing only. Sound cues can motivate transfer or stabilization questions but cannot determine roots, lexical senses or scientific referents.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Conditional functional synthesis", "description": "C: Words 2–8 may describe coordinated offering and support by the single referent Agni. This abstraction inherits the uncertain front-position, time-member, deva and ratna analyses.", "tag": "C", "evidence_refs": ["text:RV:1.1.1", "root:yajña", "root:hotṛ", "root:dhātama"]}], "keywords": ["Agni", "praise", "offering agency", "front position", "appointed timing", "support", "unresolved referent"], "claims": [{"text": "Word 1 is first-person singular present indicative; word 0 is accusative singular masculine. The speaker's praise must remain distinct from roles attributed to Agni.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1"]}, {"text": "Words 2, 4, 5, 6 and 8 share accusative singular masculine morphology; word 3 is genitive singular. Reading the agreeing forms as descriptions of Agni is the adopted compositional analysis.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.1:2", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "dcs:RV:1.1.1:6", "dcs:RV:1.1.1:8"]}, {"text": "Support in word 8 does not by itself identify gravity; possible timing in word 5 does not establish periodicity; possible shining in word 4 does not establish an energy mechanism.", "tag": "C", "evidence_refs": ["root:dhātama", "root:ṛtvij", "root:deva", "text:RV:1.1.1"]}], "physics_links": [{"concept": "Material transfer", "relationship": "Words 3 and 6 connect offering or giving with an offering agent, allowing comparison with transferring offering material. The speaker remains the agent of praise; Agni retains the attributed offering role.", "tag": "C", "status": "analogy", "evidence_refs": ["dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:6", "root:yajña", "root:hotṛ"], "limitations": "The main verse names no transferred material, path, rate or mechanism. The comparison establishes neither an energy law nor Agni's physical identity; ratna cannot be assumed to name the transferred material."}], "anomalies": ["R/S/C operations are framework claims, not established lexical or physical meanings. All combined sound-level functions above are C proposals; S reports earlier-session testing without supplying those tests.", "The source assigns j the mixed tag S/C. The schema permits only one tag, so its entries use C conservatively while explicitly preserving the source's mixed status.", "No operations are supplied for the retroflex lateral, palatal nasal or anusvara. Missing entries remain unknown.", "Index 13 contains vocalic r but lists consonantal r among its operations. Both source representations and all supplied coordinates are preserved; their equivalence is not assumed.", "The packet identifies the original grid version but does not reproduce its cells. Coordinates and split averages are retained exactly, without reconstructing the grid or deriving meanings from numerical proximity.", "The syllable array has no separate evidence registry key. Its quantities, coordinates and segmentation are packet observations; text:RV:1.1.1 anchors the associated verse but does not independently attest numerical coordinates.", "Continuous-recitation syllables at indices 2 and 13 cross DCS word boundaries. Sound combinations there cannot silently become lexical compounds or roots.", "The Samhita lateral and DCS retroflex stop in the verb are different witness forms. The packet supplies no account of their phonological relationship.", "DCS separates ratna and dhatamam while the Samhita writes them continuously. Compound structure and the under-specified morphology of ratna require later analysis.", "DCS records a first-person singular present indicative verb, several accusative singular masculine forms and a genitive singular form. Sound proposals cannot replace that grammatical agency or determine the referents and dependencies prematurely.", "The nominal root lists are explicitly candidate guesses. Reported zero counts indicate a gap in the supplied grounding, not proof of universal nonexistence.", "No earlier-stage parents or independent derivations of the rishi-name components are supplied.", "The frozen foundation is retained: all 24 source syllables, quantities, accent labels and supplied coordinates remain unchanged. No metrical resolution or new accent assignment is proposed.", "The output schema permits only one word index per syllable. Indices 2 and 13 are assigned by their vowel nuclei to tokens 1 and 5; their initial nasals belong to tokens 0 and 4 respectively, as explicitly recorded.", "No separate registry key exists for the foundation or syllable array. Word compositions identify foundation indices directly; evidence references use only supplied registry keys.", "The grid cells and earlier-session tests are absent. Supplied coordinates are not reconstructed, and S labels do not establish universal sound meanings.", "The source's mixed S/C tag for j is preserved in operation descriptions and encoded conservatively as C. No operation is supplied for the lateral, retroflex stop of the DCS verb, palatal nasal or anusvara.", "Foundation index 13 annotates consonantal r despite a vocalic nucleus. Its operation is preserved as uncertain and does not establish physical flow.", "The proposed front-position compound, time-plus-offering compound, nominal suffixes and root alternations need direct morphological corroboration. Grounded root availability alone does not attest these derivations.", "The meaning and internal formation of ratna remain ungrounded; this uncertainty limits the interpretation of the entire formation spanning tokens 7–8.", "The precise attachment of the genitive, the comparison set of the superlative and the intended referents of the agreeing descriptions remain open.", "No specific prior Gayatri-context lexical questions are supplied. Metrical continuity alone cannot establish lexical continuity or a scientific referent.", "No supplied evidence identifies gravity, geographical features, oscillators or a quantified energy process. Such identifications would require independent contextual and physical evidence.", "Frozen lexicon analyses of word 2's front-position compound and word 5's time-plus-offering compound lack direct corroboration in the packet. Their meanings remain conditional pending an upstream rerun.", "Word 4's proposed root is polysemous and contested; word 7 lacks a grounded lexical definition. These gaps limit the whole-mantra interpretation.", "The exact genitive attachment, internal relation of words 7–8, and superlative comparison set remain unresolved.", "The Samhita lateral and DCS stop in word 1 remain distinct witness forms. No missing sound operation is supplied for either.", "Foundation syllables 2 and 13 cross word boundaries; syllable 13 also carries an unresolved consonantal-r annotation for a vocalic nucleus. Neither licenses a new morpheme or physical flow.", "The grid cells, earlier-session tests and separate registry keys for the frozen parents and syllable array are absent. Text references anchor the verse, not independent numerical-coordinate evidence. Supplied coordinates remain unchanged.", "The prior explanations of purohita and yajna referenced in nirukta-7-15-RV-1.1.1 are not supplied.", "No explanation of ritvijam or Sayana witness is supplied; packet absence does not establish historical absence.", "The supplied pipana reading in nirukta-7-15-RV-1.1.1 and portions of the Agni explanations in nirukta-7-14-lemma-agni remain semantically unresolved.", "The supplied review notes distinguish checked Sanskrit transcription from unreviewed interpretation. Verified here means a faithful paraphrase of the supplied witness, not independent validation of its etymologies.", "Can the missing traditional explanations for words 2, 3 and 5 be supplied before assessing full-mantra coverage?", "Can an upstream review test support/establishment against giving in words 7–8 and establish ratna's lexical content without silently changing the frozen research parent?", "How should the unresolved pipana, aknopana and limb-leading explanations be understood before refining words 0 and 4?", "Can direct morphological evidence corroborate the research compounds in words 2 and 5, and contextual evidence distinguish praise, worship and entreaty in word 1?", "Can a future review distinguish verified transcription from independently reviewed interpretation in the traditional parent's status labels?"]}, "evidence": {"text:RV:1.1.1": {"type": "samhita", "verse": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.1:0": {"type": "morphology_witness", "i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:1": {"type": "morphology_witness", "i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.1.1:2": {"type": "morphology_witness", "i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:3": {"type": "morphology_witness", "i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:1.1.1:4": {"type": "morphology_witness", "i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:5": {"type": "morphology_witness", "i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:6": {"type": "morphology_witness", "i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:7": {"type": "morphology_witness", "i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.1.1:8": {"type": "morphology_witness", "i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "nirukta-7-15-RV-1.1.1": {"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "metadata:RV:1.1.1": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}}, "source_payload": {"id": "RV:1.1.1", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "witness_dcs": [{"i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, {"i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, {"i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "mī", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "ḷe", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ḷ", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "pu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "ro", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "hi", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 7, "iast": "taṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 9, "iast": "ñas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 10, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 11, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "mṛt", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 14, "iast": "vi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "jam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}, {"c": "m", "Z": 0}], "split_avg": 0.3125}, {"i": 16, "iast": "ho", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 17, "iast": "tā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "rat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 20, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 21, "iast": "dhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 22, "iast": "ta", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "mam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 9, "syllables": 24}, "hymn_context": [{"id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:1.1.1": {"type": "samhita", "verse": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.1:0": {"type": "morphology_witness", "i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:1": {"type": "morphology_witness", "i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.1.1:2": {"type": "morphology_witness", "i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:3": {"type": "morphology_witness", "i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:1.1.1:4": {"type": "morphology_witness", "i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:5": {"type": "morphology_witness", "i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:6": {"type": "morphology_witness", "i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:7": {"type": "morphology_witness", "i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.1.1:8": {"type": "morphology_witness", "i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "nirukta-7-15-RV-1.1.1": {"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "metadata:RV:1.1.1": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}}}, "dimensions": {"rishi": {"value": "Vaishvamitro Madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; both following contextual verses repeat its registry identifier. C: Madhu plus chandas is a possible formal segmentation of the second name, but the packet provides no component roots or derivation. The formation and relationship expressed by Vaishvamitro remain unverified. Neither the attribution nor the name establishes a functional or physical identity.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "devata": {"value": "Agnih", "status": "attested", "explanation": "T: The supplied attribution names Agnih, and the two contextual verses repeat the same devata identifier. DCS identifies agni as the first noun's lemma. The proposed ag root is explicitly a code guess with zero reported occurrences and no supplied attestations; it does not demonstrate the nominal formation. C: A functional reading of the name remains open, without selecting a referent.", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "text:RV:1.1.2", "text:RV:1.1.3"]}, "chandas": {"value": "Gayatri", "status": "attested", "explanation": "T: The metadata specifies Gayatri, also supplied for the two contextual verses. The 24 supplied syllables support three eight-syllable groups: indices 0–7, 8–15 and 16–23. Their supplied weights are respectively G L G G L G L G; G G L G L G L G; G G G G L G L G, where G means guru and L means laghu. This supports the metrical attribution; it supplies neither a translation nor an etymology of the metre's name.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked sequence", "status": "attested", "explanation": "T: Anudatta occurs at indices 0, 4, 8, 11, 13 and 20; svarita at 2, 6, 10, 15, 17 and 22; unmarked at 1, 3, 5, 7, 9, 12, 14, 16, 18, 19, 21 and 23. These labels preserve the packet's accent annotation. Unmarked is not automatically an independent pitch category or an explicit udातta assignment; the packet gives no complete recitation rule or audio. Accent and syllable weight remain distinct.", "evidence_refs": ["text:RV:1.1.1"]}, "artha": {"value": "I praise or adore Agni: provisionally, the one established at the front in relation to the offering or worship activity, bearing the unresolved designation deva and performing the offering at its appointed time; the offering agent especially effective at supporting or establishing what ratna designates. Front-position, appointed timing and the supported item's identity remain uncertain. These descriptions suggest an organized offering-and-support function, but do not identify a particular physical or cosmic mechanism.", "status": "inferred", "explanation": "C: Composition of frozen words 0–8 preserves the speaker's praise, Agni as its object, the genitive activity relation and the agreeing roles. Proposed compound analyses remain conditional; no new roots or object meanings are introduced.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "root:īḍ", "root:yajña", "root:hotṛ", "root:dhātama"]}, "bhava": {"value": "Appreciative recognition of Agni's attributed offering and support roles.", "status": "inferred", "explanation": "C: Word 1 supplies praise or adoration; words 2, 5, 6 and 7–8 supply the attributed roles with their inherited uncertainties. This supports an appreciative stance, without establishing a specific emotional state or desired personal reward.", "evidence_refs": ["root:īḍ", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:5", "root:hotṛ", "root:dhātama"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The verse expresses praise and names offering-related roles, but the packet supplies no application procedure, occasion, materials or prescribed recitation. Word 5's proposed appointed timing does not establish instructions for using the verse.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:5"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Words 0–1 retain Agni as the object of the speaker's praise. C: Frozen words 2, 5 and 8 propose front position, appointed timing and support, respectively; none supplies cosmic scale, creation or universal priority. Their inherited uncertainties prevent a cosmological identification. All entries preserve the frozen accent sequence and three eight-syllable Gayatri groups; neither supplies additional domain evidence.", "word_indices": [0, 1, 2, 5, 8], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:purohita", "root:ṛtvij", "root:dhātama", "metadata:RV:1.1.1"], "counterevidence": ["The frozen synthesis concerns offering and support without identifying a cosmic referent.", "Front position is itself provisional and does not establish temporal priority in the universe."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate exists to test; explicit cosmic scope and a supported referent are missing.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "I praise Agni, provisionally established at the front in relation to offering, bearing the unresolved designation deva, conditionally performing offering at its appointed time, and especially supporting what ratna denotes. The offering role permits a broad comparison with material transfer.", "derivation": "T: Words 0–1 preserve the speaker and praised object; word 3 supplies the genitive activity relation. C: Frozen word 6's offering-agent analysis, supported by hu examples involving offering material, motivates comparison with material transfer. It does not identify Agni as a physical mechanism. Words 2 and 5 remain conditional, word 4 unresolved, and words 7–8 retain an unspecified supported item. R: The framework's h outflow cue has source tag C and r flow cue source tag S; these add no independent physical evidence.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "root:yajña", "root:hotṛ", "root:dhātama", "method:akshara-v4"], "counterevidence": ["The verse specifies no transported substance, source, destination or measurable quantity.", "Offering agency can be a ritual role without describing a physical mechanism.", "Ratna is undefined; support does not establish gravity, and giving does not establish energy conversion."], "falsifiers": ["The proposed textual basis for material transfer would fail if corroborated lexical evidence excluded giving or material offering from words 3 and 6 in this context.", "Any stronger mechanism hypothesis would require independently identified materials and measurable behavior; neither is supplied."], "confidence": 0.3, "scientific_interest": 0.25, "interest_rationale": "A broad transfer analogy is grounded in offering and giving, but supplies no distinguishing physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 5 provisionally introduces appointed timing, while word 4 permits shining among several contested senses. Neither identifies a celestial body, observed cycle or astronomical interval. Words 0–1 still express the speaker praising Agni; substituting a star or periodic oscillator would exceed the parents.", "word_indices": [0, 1, 4, 5], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "root:deva", "root:ṛtvij"], "counterevidence": ["The timing compound lacks direct corroboration in the packet.", "Appointed timing need not be periodic, and possible shining does not identify a celestial source."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "A celestial referent and an observational relation are missing; timing alone supplies no astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "C: Word 5's proposed appointed time could motivate a question about ritual scheduling, but the frozen analysis establishes no planetary configuration, omen, birth condition or celestial influence. The first-person praise and Agni's attributed offering roles cannot supply those missing relations.", "word_indices": [0, 1, 3, 5, 6], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "root:hotṛ"], "counterevidence": ["The synthesis explicitly leaves application procedures and occasions unresolved.", "No supplied passage connects a celestial configuration with an individual or terrestrial outcome."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "There is no grounded astrological interpretation or causal claim to evaluate.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 2 proposes relative front position, not a location on Earth. Word 8 supplies support without a landform, and word 7 has no established material meaning. R: Flow cues in the sound framework cannot turn these descriptions into a river, mountain or terrain feature.", "word_indices": [0, 2, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:purohita", "root:dhātama", "method:akshara-v4"], "counterevidence": ["No place, route, terrestrial direction or landscape description is established by the frozen words.", "The proposed front-position description belongs to Agni's role in an activity."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No geographical candidate has independent lexical or contextual support.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "The speaker expresses appreciative recognition by praising Agni with attributed offering and support roles: provisionally placed at the front, bearing the unresolved designation deva, conditionally offering at an appointed time, and especially supporting what ratna denotes.", "derivation": "T: Word 1 supplies a first-person present act of praise or adoration directed toward word 0. C: The frozen synthesis's appreciative stance follows from that action together with role descriptions in words 2–8. This concerns the speaker's expressed orientation; Agni remains the praised object rather than becoming a mental faculty. The genitive attachment, timing analysis and supported item's identity remain unresolved.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:īḍ", "root:yajña", "root:hotṛ", "root:dhātama", "text:RV:1.1.1"], "counterevidence": ["Conventional praise need not report a sincerely experienced emotion.", "The packet supplies no psychological observations or evidence of cognitive effects from recitation."], "falsifiers": ["A demonstrated non-laudatory use of word 1 in this construction would undermine the appreciative-expression reading.", "Evidence that the utterance is ironic or repudiative would defeat its interpretation as straightforward appreciative recognition."], "confidence": 0.8, "scientific_interest": 0.25, "interest_rationale": "The expressed evaluative stance is textually grounded, but psychological mechanisms and effects remain untested.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "I praise or adore Agni, the attributed devata, provisionally established at the front in relation to offering or worship, bearing the designation deva, conditionally performing offering at its appointed time, and especially supporting what ratna denotes.", "derivation": "T: Words 0–1 establish the praised object and speaker's act; the metadata names Agni as devata. Supplied root senses connect word 3 with worship and offering. C: Together with word 6's offering agency, these support a theological reading centered on praise and attributed ritual roles. This does not resolve word 4's etymology or establish supernatural properties. Frozen uncertainties in words 2, 5 and 7–8, the genitive attachment and the superlative comparison set remain.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1", "text:RV:1.1.2", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:īḍ", "root:yajña", "root:hotṛ", "root:deva", "root:dhātama"], "counterevidence": ["Praise can address a human or functional agent; the verb alone does not establish divinity.", "The supplied attribution is textual evidence of classification, not proof of the referent's metaphysical nature.", "Deva and ratna remain unresolved in the frozen lexicon."], "falsifiers": ["The theological framing would weaken if contextual evidence established exclusively non-devotional praise and non-worship senses for the offering vocabulary.", "If the metadata proved inapplicable to this verse, its independent support for identifying the praised object as devata would fail."], "confidence": 0.86, "scientific_interest": 0.5, "interest_rationale": "A specific textual hypothesis about praise and ritual agency is well grounded, while metaphysical claims and empirical effects are not established.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "agnim īḷe purohitaṃ", "word_indices": [0, 1, 2], "meaning": "I praise or adore Agni, provisionally described as the one established at the front.", "derivation": "T: Frozen lexicon words 0–1 supply the accusative object and first-person present act of praise. C: Word 2's proposed front-position member and placed/established participle describe that same object. The speaker performs the praising; Agni bears the attributed position. The proposed compound remains unverified. Foundation syllables 0–7 supply the first eight-syllable group."}, {"text_iast": "yajñasya devam ṛtvijam", "word_indices": [3, 4, 5], "meaning": "In relation to the offering or worship activity: bearing the designation deva and, provisionally, acting as its offering performer at an appointed time.", "derivation": "T: Word 3 supplies a genitive relation; words 4–5 have accusative singular masculine agreement. C: They continue the descriptions of Agni in word 0. Word 4's proposed div derivation does not select shining over its other supplied senses. Word 5's proposed time-plus-offering composition supplies timing only conditionally. The genitive may relate to word 2, 5 or 6; its exact attachment remains open. Foundation syllables 8–15 supply the second eight-syllable group."}, {"text_iast": "hotāraṃ ratnadhātamam", "word_indices": [6, 7, 8], "meaning": "The offering agent, especially effective at supporting or establishing the unspecified item or resource designated ratna.", "derivation": "T/C: Frozen word 6 combines the offering root hu with an agent formation. C: Word 7 provisionally supplies the internal object or domain of word 8; the latter combines support/bearing with a superlative or intensive formative. The resulting description agrees with Agni, word 0. Ratna's meaning and the comparison set remain unspecified. Foundation syllables 16–23 supply the final eight-syllable group."}], "steps": [{"word_indices": [0, 1], "foundation_basis": "Frozen lexicon words 0–1: unanalyzed Agni stem plus accusative ending; praise root plus first-person singular present ending. Foundation syllables 2–3 preserve the cross-word nasal and the lateral/stop witness difference.", "operation": "T: Compose the finite verb with its accusative object, retaining the speaker as grammatical agent.", "result": "I praise or adore Agni. Agni's internal derivation and physical identity remain unresolved.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:īḍ", "root:agni", "text:RV:1.1.1"]}, {"word_indices": [0, 2, 3], "foundation_basis": "Frozen word 2 proposes front-position plus placed/established; word 3 supplies an offering/worship activity in the genitive.", "operation": "C: Attach the agreeing front-position description to Agni and provisionally relate it to the offering activity.", "result": "Agni is provisionally established at the front of the activity. This is an attributed position, not a demonstrated claim of cosmic priority; the genitive can instead attach to another role.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:3", "root:purohita", "root:dhātama", "root:yajña"]}, {"word_indices": [0, 4], "foundation_basis": "Frozen word 4 retains a contested div-based nominal analysis and several possible senses, including shining and play.", "operation": "C: Preserve deva as an agreeing designation without selecting an unsupported lexical or physical sense.", "result": "Agni bears the designation deva. Luminosity remains a candidate attribute; it cannot establish radiation, fire or another physical identity here.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:4", "root:deva", "text:RV:1.1.2"]}, {"word_indices": [0, 3, 5], "foundation_basis": "Frozen word 5 proposes an appointed-time member and a reduced yaj-related offering member; their junction and alternation remain uncorroborated.", "operation": "C: Combine the proposed temporal qualification with the offering activity of word 3 and attribute the role to Agni.", "result": "Provisionally, Agni performs offering at its appointed time. Timing is conditional on the inherited compound analysis; no period, astronomical cycle or oscillator is specified.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "root:hotṛ"]}, {"word_indices": [0, 1, 3, 6], "foundation_basis": "Frozen word 6 derives an offering agent from hu and an agent formative; word 3 supplies the related activity.", "operation": "T/C: Distinguish the speaker's finite act of praising from the offering agency attributed to its object.", "result": "The speaker praises Agni as an offering agent. No additional finite act of offering by the speaker is stated, and the role's bearer is not independently identified as human or physical.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:6", "root:hotṛ", "root:yajña"]}, {"word_indices": [0, 7, 8], "foundation_basis": "Frozen word 7 is an undefined nominal stem, provisionally a compound object/domain. Word 8 supplies support/bearing and a superlative or intensive formation.", "operation": "C: Compose the supported item with the intensified support function and attach the resulting accusative description to Agni.", "result": "Agni is especially effective at supporting or establishing what ratna denotes. A valued-resource interpretation is tentative; treasure, energy and potential are not established meanings.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "text:RV:1.1.3"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "The frozen agreement structure joins the role descriptions to Agni. Foundation sound cues include flow for r (S), outflow for h (C), linking for y (C), apportioning for j (S/C), and placement for dh (R).", "operation": "C: Synthesize leading position, qualified offering agency and intensified support, then test possible physical readings against the unresolved lexical inputs.", "result": "An organized offering-and-support function is a defensible research abstraction. Flow and placement cues suggest questions about transfer and stabilization, but identify neither a transported substance nor a force. The unresolved meanings of Agni, deva and ratna prevent identification with energy, gravity or geography.", "evidence_refs": ["text:RV:1.1.1", "root:yajña", "root:hotṛ", "root:dhātama", "root:agni", "root:deva", "method:akshara-v4"]}]}, "comparison_details": {"significant_differences": ["C: The clearest action difference is words 7–8: exceptional support or establishment versus greatest giving of delightful riches.", "C: Word 1 shares devotional orientation through adoration/worship, but traditional entreaty adds solicitation.", "C: Research leaves Agni's identity, deva's meaning and ratna's object substantially unresolved; tradition supplies positive explanations. Missing specificity is not evidence of an incompatible physical interpretation.", "T: Traditional meanings for words 2, 3 and 5 are unavailable in the frozen parent; no divergence is assigned to them."], "common_ground": ["C: Both preserve the speaker's first-person address to Agni and distinguish that act from agency attributed to Agni.", "C: Adoration overlaps worship; the offering-agent reading directly matches a recorded traditional alternative.", "C: Both treat words 7–8 together and retain exceptional degree in the role attributed to Agni.", "R/C: Sound operations and domain analogies supply no replacement referent for this comparison; no established energy, gravity or astronomical interpretation opposes the traditional reading."], "review_questions": ["Can the missing traditional explanations for words 2, 3 and 5 be supplied before assessing full-mantra coverage?", "Can an upstream review test support/establishment against giving in words 7–8 and establish ratna's lexical content without silently changing the frozen research parent?", "How should the unresolved pipana, aknopana and limb-leading explanations be understood before refining words 0 and 4?", "Can direct morphological evidence corroborate the research compounds in words 2 and 5, and contextual evidence distinguish praise, worship and entreaty in word 1?", "Can a future review distinguish verified transcription from independently reviewed interpretation in the traditional parent's status labels?"]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "input_fingerprint": "fff38a3dfd10c391d9cebf94776a8ce9f078b5b33d9c5f2801a31e6c4015addc", "input_sha256": "a886c9ee45b8cca513356ea4e079f589cef05b3e78f2129514c2adf0d11a482c", "output_sha256": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "parent_hashes": {}, "started": "2026-11-02T04:11:37+00:00", "completed": "2026-11-02T04:12:59+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 24844, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 6086, "reasoning_output_tokens": 259}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "sounds": [{"index": 0, "syllable_iast": "ag", "observations": "T: Short a followed by g; supplied guru, anudatta. Supplied g Z=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action cue within the supplied framework.", "limitations": "The syllable does not establish a root. The proposed ag derivation is explicitly a code guess with no supplied corpus attestations.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "ni", "observations": "T: Dental nasal followed by short i; supplied laghu, unmarked. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue; the framework does not select among knowing, naming and negating here.", "limitations": "No independent prefix, root or lexical meaning is established for this syllable.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "mī", "observations": "T: Bilabial nasal followed by long i; supplied guru, svarita. Supplied m Z=0; split_avg=0.0. The syllable crosses the DCS boundary between agnim and the following verb.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: An interior-holding cue associated with the nasal.", "limitations": "The nasal belongs to the preceding inflected noun; this continuous-recitation syllable is not an independent semantic unit.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "ḷe", "observations": "T: Retroflex lateral followed by e; supplied guru, unmarked. Supplied lateral Z=0.5; split_avg=0.5. The Samhita lateral differs from the retroflex stop in the DCS verb spelling.", "operations": [], "possible_function": null, "limitations": "The key supplies no operation for this lateral. Its coordinate does not authorize borrowing another consonant's operation. The witness difference remains explicit.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "pu", "observations": "T: Voiceless labial stop followed by short u; supplied laghu, anudatta. Supplied p Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "possible_function": "C: A clean-release cue.", "limitations": "Neither transfer nor protection is independently established as this syllable's meaning.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "ro", "observations": "T: Rhotic followed by o; supplied guru, unmarked. Supplied r Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue within the word's sound sequence.", "limitations": "The framework's flow label identifies neither a lexical morpheme nor a physical flow.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "hi", "observations": "T: h followed by short i; supplied laghu, svarita. Supplied h Z=0.875; split_avg=0.875.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: An open-outflow cue.", "limitations": "The operation remains provisional; this syllable does not establish a separate root or act of sending.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "taṃ", "observations": "T: Dental stop, short a and anusvara; supplied guru, unmarked. Supplied t Z=0.625; split_avg=0.625. Anusvara is absent from the supplied consonant list.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "The DCS word has accusative singular masculine morphology. No m operation is added for anusvara, and the ending is not assigned independent lexical meaning.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "yaj", "observations": "T: y, short a and j; supplied guru, anudatta. Supplied Z: y=0.75, j=0.625; split_avg=0.6875.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source tag S/C retained as mixed provenance", "tag": "C"}], "possible_function": "C: A tentative sequence of linking and apportioning cues.", "limitations": "The matching candidate root requires morphological evaluation at the word stage. The schema's single tag cannot express the source's mixed S/C status for j.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "root:yajña", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "ñas", "observations": "T: Palatal nasal, short a and s; supplied guru, unmarked. Supplied Z: palatal nasal=0.375, s=0.125; split_avg=0.25.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Only a sustained-presence cue for s can be proposed.", "limitations": "The palatal nasal has no supplied operation; the dental n operation cannot be substituted. This syllable cuts across stem and ending material rather than establishing a morpheme.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "ya", "observations": "T: y followed by short a; supplied laghu, svarita. Supplied y Z=0.75; split_avg=0.75. This is the final syllable of the DCS genitive singular word.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking cue within the inflected form.", "limitations": "The genitive relation belongs to the grammatical ending as a whole; it cannot be derived from y alone.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "de", "observations": "T: Voiced dental stop followed by e; supplied guru, anudatta. Supplied d Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A discrete-strike cue.", "limitations": "Similarity to one listed candidate root does not select that derivation over the packet's alternatives.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "root:deva", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "va", "observations": "T: v followed by short a; supplied laghu, unmarked. Supplied v Z=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue.", "limitations": "No independent enclosing agent or object follows from this syllable; sharing Z=0 with m does not make their operations identical.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "mṛt", "observations": "T: m, short vocalic r and t; supplied guru, anudatta. Supplied consonant list includes r despite the written vocalic nucleus. Supplied Z: m=0, r=0.5, t=0.625; split_avg=0.375. The syllable crosses a DCS word boundary.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; retained from the supplied consonant annotation", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Interior-holding and outward-pointing cues are available; extending the consonantal flow operation to the vocalic nucleus remains unresolved.", "limitations": "The initial m belongs to the preceding accusative word. The supplied r annotation is preserved without treating vocalic r as an additional consonant or this syllable as a root.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "vi", "observations": "T: v followed by short i; supplied laghu, unmarked. Supplied v Z=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue.", "limitations": "The DCS witness supplies no prefix analysis; the syllable cannot automatically be treated as a prefix.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:5", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "jam", "observations": "T: j, short a and final m; supplied guru, svarita. Supplied Z: j=0.625, m=0; split_avg=0.3125.", "operations": [{"consonant_iast": "j", "operation": "divided articulation, apportioning; source tag S/C retained as mixed provenance", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Apportioning followed by interior-holding cues.", "limitations": "The final nasal participates in the inflected accusative form. No separate lexical unit or actual apportioning process is established.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:5", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "ho", "observations": "T: h followed by o; supplied guru, unmarked. Supplied h Z=0.875; split_avg=0.875.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: An open-outflow cue.", "limitations": "The supplied hu candidate is a word-level derivational question; the sound operation does not independently establish it.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "root:hotṛ", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "tā", "observations": "T: Dental stop followed by long a; supplied guru, svarita. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "Vowel length establishes phonetic quantity, not intensified action or an independent agent.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "raṃ", "observations": "T: Rhotic, short a and anusvara; supplied guru, unmarked. Supplied r Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue.", "limitations": "Anusvara has no supplied operation here. The syllable belongs to an accusative singular form and does not independently name a flow.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "rat", "observations": "T: Rhotic, short a and dental stop; supplied guru, unmarked. Supplied Z: r=0.5, t=0.625; split_avg=0.5625.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Continuity followed by an outward-pointing cue.", "limitations": "The packet supplies no root grounding for ratna; this sound sequence does not supply the missing derivation.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "na", "observations": "T: Dental nasal followed by short a; supplied laghu, anudatta. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue.", "limitations": "A syllable within ratna cannot be assigned the independent function of negation merely from the operation key.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "dhā", "observations": "T: Voiced aspirated dental stop followed by long a; supplied guru, unmarked. Supplied dh Z=0.25; split_avg=0.25. The aspirated stop is one consonant, not d plus h.", "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: A placement or stabilization cue based on the R operation.", "limitations": "The packet separately proposes a matching root, but sound correspondence alone does not establish the whole word's derivation.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:8", "root:dhātama", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "ta", "observations": "T: Dental stop followed by short a; supplied laghu, svarita. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "Its membership in the larger morphological formation must be assessed before any semantic contribution is assigned.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:8", "method:akshara-v4"]}, {"index": 23, "syllable_iast": "mam", "observations": "T: Initial and final bilabial nasals surrounding short a; supplied guru, unmarked. Supplied Z: m=0, m=0; split_avg=0.0.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Repeated interior-holding cues.", "limitations": "Two nasal occurrences do not establish doubled semantic force. The final nasal belongs to an accusative singular masculine adjective.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:8", "method:akshara-v4"]}], "rishi": {"value": "Vaishvamitro Madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; both following contextual verses repeat its registry identifier. C: Madhu plus chandas is a possible formal segmentation of the second name, but the packet provides no component roots or derivation. The formation and relationship expressed by Vaishvamitro remain unverified. Neither the attribution nor the name establishes a functional or physical identity.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "devata": {"value": "Agnih", "status": "attested", "explanation": "T: The supplied attribution names Agnih, and the two contextual verses repeat the same devata identifier. DCS identifies agni as the first noun's lemma. The proposed ag root is explicitly a code guess with zero reported occurrences and no supplied attestations; it does not demonstrate the nominal formation. C: A functional reading of the name remains open, without selecting a referent.", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "text:RV:1.1.2", "text:RV:1.1.3"]}, "chandas": {"value": "Gayatri", "status": "attested", "explanation": "T: The metadata specifies Gayatri, also supplied for the two contextual verses. The 24 supplied syllables support three eight-syllable groups: indices 0–7, 8–15 and 16–23. Their supplied weights are respectively G L G G L G L G; G G L G L G L G; G G G G L G L G, where G means guru and L means laghu. This supports the metrical attribution; it supplies neither a translation nor an etymology of the metre's name.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked sequence", "status": "attested", "explanation": "T: Anudatta occurs at indices 0, 4, 8, 11, 13 and 20; svarita at 2, 6, 10, 15, 17 and 22; unmarked at 1, 3, 5, 7, 9, 12, 14, 16, 18, 19, 21 and 23. These labels preserve the packet's accent annotation. Unmarked is not automatically an independent pitch category or an explicit udातta assignment; the packet gives no complete recitation rule or audio. Accent and syllable weight remain distinct.", "evidence_refs": ["text:RV:1.1.1"]}, "uncertainties": ["R/S/C operations are framework claims, not established lexical or physical meanings. All combined sound-level functions above are C proposals; S reports earlier-session testing without supplying those tests.", "The source assigns j the mixed tag S/C. The schema permits only one tag, so its entries use C conservatively while explicitly preserving the source's mixed status.", "No operations are supplied for the retroflex lateral, palatal nasal or anusvara. Missing entries remain unknown.", "Index 13 contains vocalic r but lists consonantal r among its operations. Both source representations and all supplied coordinates are preserved; their equivalence is not assumed.", "The packet identifies the original grid version but does not reproduce its cells. Coordinates and split averages are retained exactly, without reconstructing the grid or deriving meanings from numerical proximity.", "The syllable array has no separate evidence registry key. Its quantities, coordinates and segmentation are packet observations; text:RV:1.1.1 anchors the associated verse but does not independently attest numerical coordinates.", "Continuous-recitation syllables at indices 2 and 13 cross DCS word boundaries. Sound combinations there cannot silently become lexical compounds or roots.", "The Samhita lateral and DCS retroflex stop in the verb are different witness forms. The packet supplies no account of their phonological relationship.", "DCS separates ratna and dhatamam while the Samhita writes them continuously. Compound structure and the under-specified morphology of ratna require later analysis.", "DCS records a first-person singular present indicative verb, several accusative singular masculine forms and a genitive singular form. Sound proposals cannot replace that grammatical agency or determine the referents and dependencies prematurely.", "The nominal root lists are explicitly candidate guesses. Reported zero counts indicate a gap in the supplied grounding, not proof of universal nonexistence.", "No earlier-stage parents or independent derivations of the rishi-name components are supplied."]}}, "lexicon": {"stage": "lexicon", "input_fingerprint": "13f896bd910bc27aed856ddc90a0f3b6087e6cf8638d3b777c46e3333d5b6a9a", "input_sha256": "9aaa945755f02ba71a867b781b80652c19268bffcd75540a7b31edbb2e8fa70b", "output_sha256": "403712e06aa76b5bd382320c9e969ed2beec17eccabd3f6db1e570aae2dc602d", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc"}, "started": "2026-11-02T04:13:27+00:00", "completed": "2026-11-02T04:15:35+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 30343, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 8097, "reasoning_output_tokens": 474}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "words": [{"index": 0, "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identified by DCS; internal derivation unresolved."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: The stem plus accusative ending identifies the object of token 1. Foundation indices 0–2 supply outward-action, inward-holding and interior-holding cues; index 2 crosses into the verb. C: These cues permit an operational hypothesis about Agni but do not establish its lexical meaning. The proposed ag root leaves the formation of the remaining stem unexplained.", "grammar": "T: Accusative singular masculine; object of the first-person verb. Tokens 2, 4, 5, 6 and the formation spanning 7–8 can describe this same object.", "research_meaning": "T: Agni is the named object and the attributed devata. C: Whether the designation compresses a physical or other operation remains open; neither fire nor a particular cosmic mechanism is derived by this packet.", "evidence_refs": ["dcs:RV:1.1.1:0", "root:agni", "text:RV:1.1.1", "text:RV:1.1.2", "metadata:RV:1.1.1", "method:akshara-v4"], "alternatives": ["An ag derivation would suggest tortuous movement, but no nominal formation or corpus example is supplied; it is not accepted here.", "Retain an internally unanalyzed nominal designation until comparative formations or direct lexical evidence are supplied."], "status": "working", "confidence": 0.75}, {"index": 1, "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "T: Supplied root denotes praising, lauding, worshipping or adoring."}, {"part_iast": "e", "type": "ending", "function": "T: First-person singular present ending; compatible with a middle-voice analysis."}], "operations": [], "composition": "T: Root plus first-person ending yields an act of praise or adoration performed by the speaker, with token 0 as object. The supplied root entries agree on praise, and the contextual verse repeats a related laudatory formation. Foundation indices 2–3 distinguish the preceding noun's final nasal from the verb and preserve the Samhita lateral versus DCS stop. Neither consonant has an operation supplied for this verb.", "grammar": "T: DCS gives first-person singular present indicative. C: Middle voice is the morphological analysis of the ending, although voice is omitted from the DCS feature string. The speaker remains the grammatical agent.", "research_meaning": "T: I praise or adore, with the narrower choice among these supplied senses unresolved. No sound evidence warrants replacing the speaker with an impersonal physical process.", "evidence_refs": ["dcs:RV:1.1.1:1", "root:īḍ", "text:RV:1.1.1", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["Praise, laud and adore are supported sense alternatives; context does not sharply distinguish them.", "The class-2 entry fits the short present formation more directly than an unexpressed class-10 formation.", "The Samhita lateral and DCS stop remain separate witness spellings; a supplied phonological account would explain their relationship."], "status": "working", "confidence": 0.93}, {"index": 2, "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "C: Proposed first compound member meaning in front; represented by puro in this formation."}, {"part_iast": "hita", "type": "stem", "function": "C: Proposed participial formation from dha, meaning placed or established; its root alternation requires corroboration."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking on the compound stem."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "C: Front-position member plus a placed/established participial member gives one placed in front, then the accusative ending links that description to token 0. The root dha occurs in the grounded inventory under token 8, but the packet does not independently document its proposed participial alternation here. Foundation indices 4–7 offer release, flow, outflow and pointing cues; these do not prove the compound analysis or identify a physical flow.", "grammar": "T: DCS calls this an accusative singular masculine noun. C: An attributive participial compound in apposition to token 0 fits the agreement. No independent verbal prefix is established.", "research_meaning": "C: Provisionally, one placed at the front or established in a leading position. A specialized office or cosmic priority would require additional contextual evidence.", "evidence_refs": ["dcs:RV:1.1.1:2", "root:purohita", "root:dhātama", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["The proposed pur root has a relevant go-ahead sense but explains neither the whole stem nor its second member; its reported corpus count is zero.", "An unanalyzed role noun remains possible if the proposed compound and participial morphology cannot be corroborated.", "Examples of the first member's alternation and the dha participle would resolve the principal derivational gap."], "status": "working", "confidence": 0.63}, {"index": 3, "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "T: Grounded senses include sacrifice, offering, worship, association and giving."}, {"part_iast": "na", "type": "suffix", "function": "C: Proposed action-noun formative; its nasal appears palatalized in the stem."}, {"part_iast": "sya", "type": "ending", "function": "T: Genitive singular marking after the stem vowel."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source provenance S/C", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "C: The proposed nominal formative converts the grounded offering/worship action into an activity noun; the ending supplies of that activity. T: The supplied 1.13.8 example places the noun beside an inflected form of the proposed root, supporting their relationship. Foundation indices 8–10 contribute linking and apportioning cues, but the palatal nasal remains unknown and the final linking cue belongs to grammatical ending material.", "grammar": "T: Genitive singular masculine. C: It relates the activity to one or more of the surrounding role descriptions, particularly tokens 2, 5 or 6; the exact attachment is not uniquely marked.", "research_meaning": "T/C: Of an offering or worship activity is best supported by the supplied root senses and examples. Association and giving remain part of the supplied semantic range; no evidence selects an energy-exchange mechanism.", "evidence_refs": ["dcs:RV:1.1.1:3", "root:yajña", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["A broader coordinated-giving interpretation can be tested against the association and giving senses, but cannot displace the offering examples.", "The supplied 1.13.1 excerpt contains prefatory material; only its verse portion should support contextual comparison.", "A supplied derivational rule would strengthen the proposed nominal suffix and nasal alternation."], "status": "working", "confidence": 0.86}, {"index": 4, "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "dev", "type": "stem", "function": "C: Proposed strengthened form of div in a nominal derivative."}, {"part_iast": "a", "type": "suffix", "function": "C: Proposed nominal stem formative."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "C: A strengthened div derivative plus nominal formative and accusative ending is formally plausible. The root inventory includes shine, but also many other senses, so luminous is only one possible attribute. Foundation indices 11–13 supply strike, enclosure and interior-holding cues; the nasal belongs here despite being pronounced with the next token's vowel. These operations cannot select shine from the root's polysemy.", "grammar": "T: Accusative singular masculine noun in DCS. C: Apposition or an attributive designation agreeing with token 0 is plausible.", "research_meaning": "C: A designation potentially associated with shining, play or another supplied div sense; luminous agency remains a hypothesis. The contextual plural shows a category of referents without defining their physical nature.", "evidence_refs": ["dcs:RV:1.1.1:4", "root:deva", "text:RV:1.1.1", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["Dev meaning play offers a direct-looking stem, but no supplied occurrence or derivational evidence establishes its priority.", "De meaning protect matches only part of the form and leaves the remaining formation unexplained.", "The alternate div entry concerning grieving does not gain contextual support here.", "All candidate counts are zero in this packet; attested derivatives and contextual sense contrasts are needed."], "status": "contested", "confidence": 0.45}, {"index": 5, "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "C: Proposed first compound member denoting an appointed time or season."}, {"part_iast": "ij", "type": "root", "function": "C: Proposed reduced compound form related to yaj; the packet does not document the alternation."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine ending on the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "continuous flow; retained from the supplied annotation of a vocalic nucleus, with applicability unresolved", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source provenance S/C", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "C: A proposed time-member plus a yaj-related performing member would yield one who offers at an appointed time. This requires a vowel-to-glide junction and the proposed root alternation; neither is demonstrated by the packet. Token 3 supplies a grounded offering association, while the hu example at 1.15.9 contains a possible inflected time-member. Foundation indices 13–15 preserve the uncertain vocalic-r operation and do not make vi a prefix.", "grammar": "T: Accusative singular masculine consonant-stem noun. C: A role designation agreeing with token 0; the proposed temporal qualification is not a separately stated condition in the verse.", "research_meaning": "C: Provisionally, an agent performing the offering activity at its appointed time. This does not establish a periodic oscillator or any astronomical cycle.", "evidence_refs": ["dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "root:hotṛ", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["The supplied rt candidate means pity, hate or criticize and does not explain the complete form or its role context; reject it as the present derivation.", "Retain the entire role stem unanalyzed if the proposed time-plus-offering compound cannot be verified.", "Direct attestations of the compound members and root alternation would resolve the principal uncertainty."], "status": "contested", "confidence": 0.45}, {"index": 6, "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "ho", "type": "root", "function": "C: Strengthened form of supplied hu, associated with offering or sacrifice."}, {"part_iast": "tār", "type": "suffix", "function": "T/C: Agent-forming element in its strong accusative stem form, corresponding to the DCS lemma's agent suffix."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine ending."}], "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "C: Strengthened hu plus an agent suffix yields a performer of offering; the strong stem and accusative ending account for the surface form. T: Supplied hu attestations occur with offering material, supporting offering over the entry's eat/consume alternatives. Foundation indices 16–18 provide outflow, pointing and flow cues, compatible with transfer but insufficient to identify what physically flows.", "grammar": "T: Accusative singular masculine agent noun, agreeing with token 0. Its agency is the role attributed to the object of token 1, not a replacement for token 1's first-person subject.", "research_meaning": "T/C: An offering agent. A technical ritual role is plausible; an exclusively human or exclusively physical referent is not established by the formation alone.", "evidence_refs": ["dcs:RV:1.1.1:6", "root:hotṛ", "root:īḍ", "root:yajña", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["Consume is a supplied hu sense, but offering collocations and token 3 favor the offering-agent analysis.", "A caller interpretation would require an independently grounded calling root or explicit lexical evidence not supplied here.", "A derivational paradigm would corroborate the agent suffix and strong-stem analysis."], "status": "working", "confidence": 0.87}, {"index": 7, "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "T: DCS supplies a neuter nominal stem without case or number; C: first member of the formation completed by token 8."}], "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: No grounded root or lexical definition is supplied. C: Its uninflected shape before token 8 favors a compound first member specifying what is supported or established. Foundation indices 19–20 yield flow, pointing and inward-holding cues, but cannot supply the missing noun meaning. The nourishment context in 1.1.3 allows a benefit-related hypothesis without defining this stem.", "grammar": "T: DCS specifies only neuter nominal status. C: Compound first member, likely an internal object or domain of token 8; no independent case ending is established.", "research_meaning": "C: An unspecified item or resource associated with support; valued resource is a tentative contextual gloss, not an attested definition in the packet.", "evidence_refs": ["dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "text:RV:1.1.1", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["The stem could designate a concrete object, benefit or abstract quality; supplied evidence does not decide.", "Independent juxtaposition is less economical than compounding but cannot be excluded from continuous spelling alone.", "A lexical definition and additional occurrences are required before adopting treasure, jewel, energy or potential."], "status": "contested", "confidence": 0.4}, {"index": 8, "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "T: Grounded support, bearing and nourishment senses; C: root used as the operative member of the compound."}, {"part_iast": "tama", "type": "suffix", "function": "T/C: Superlative or intensive formation, most or especially."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine marking."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "C: The operative root, superlative/intensive suffix and accusative ending give especially effective at supporting or establishing. Token 7 provisionally supplies the supported item within the larger compound. T: Supplied root examples attest related verbal formations, including one with the activity noun of token 3. Foundation indices 21–23 align the R placement cue with this hypothesis; the two S nasal cues belong to suffix and ending and do not double its lexical force.", "grammar": "T: Accusative singular masculine adjective in DCS. C: Final member of the compound spanning tokens 7–8, agreeing with token 0. A superlative comparison set is unexpressed.", "research_meaning": "C: Especially effective at supporting or establishing the item designated by token 7. Its uncertainty prevents a more specific object gloss. Neither stabilization nor support identifies gravity.", "evidence_refs": ["dcs:RV:1.1.1:8", "dcs:RV:1.1.1:7", "root:dhātama", "text:RV:1.1.1", "method:akshara-v4"], "alternatives": ["Support, nourish and establish remain plausible contextual senses; the supplied entry does not uniquely select one.", "Best among comparable agents and especially effective are possible superlative versus intensive readings.", "A giver interpretation requires evidence connecting placement or support with transfer in this compound.", "Additional compound attestations are needed to establish the internal relation to token 7."], "status": "working", "confidence": 0.79}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Initial portion of the unanalyzed nominal stem; no independently established ag morpheme.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Remaining stem material; not an independently established prefix or root.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "m | īḍ", "morpheme_meaning": "T: Cross-token syllable: nasal is token 0's accusative ending; vowel begins token 1's praise root. Primary word index follows the vowel nucleus.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "īḍ | e", "morpheme_meaning": "T: Root-final consonant plus first-person ending. Samhita lateral remains distinct from the DCS stop represented in the morpheme field.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Initial portion of the proposed front-position compound member.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Remaining portion of the proposed first member in its compound form; flow is a framework cue, not its lexical definition.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "hita", "morpheme_meaning": "C: Initial portion of the proposed placed/established participial member.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "hita | m", "morpheme_meaning": "C/T: Participial stem completion plus accusative ending, realized with source anusvara; no anusvara operation is supplied.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "yaj", "morpheme_meaning": "T/C: Root-sized portion of the proposed action noun; supplied senses include offering, worship, association and giving.", "syllable_meaning": "T/C: Offering or worship action under the proposed nominal derivation; sound operations do not independently select the sense."}, {"index": 9, "word_index": 3, "morpheme_iast": "na | sya", "morpheme_meaning": "C/T: Proposed nominal formative, with palatal nasal realization, followed by the initial consonant of the genitive ending.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "T: Completion of the genitive singular ending; the genitive relation belongs to the whole ending.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "dev", "morpheme_meaning": "C: Initial portion of the proposed div-derived stem; the matching de candidate does not establish a separate root here.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dev | a", "morpheme_meaning": "C: Stem-final consonant plus proposed nominal formative; the derivation remains contested.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "m | ṛtu", "morpheme_meaning": "T/C: Cross-token syllable: nasal is token 4's accusative ending; the following material begins token 5's proposed time-member. Primary word index follows the vowel nucleus.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "ṛtu | ij", "morpheme_meaning": "C: Proposed compound junction: first-member final vowel appears as a glide before the second member's vowel. No independent vi prefix is established.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "ij | am", "morpheme_meaning": "C/T: Proposed offering-member completion plus accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "ho", "morpheme_meaning": "C: Strengthened hu root in the proposed offering-agent formation.", "syllable_meaning": "C: Offering action as the root contribution to the agent noun, conditional on the proposed vowel strengthening."}, {"index": 17, "word_index": 6, "morpheme_iast": "tār", "morpheme_meaning": "T/C: Initial portion of the agent suffix's strong stem form; vowel length alone does not intensify agency.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "tār | am", "morpheme_meaning": "T/C: Agent-stem final consonant plus accusative ending, with source anusvara realization.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "T/C: Initial portion of an internally unanalyzed nominal stem, provisionally the compound's object or domain.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "T: Stem completion; no independent negation or nominal suffix is established here.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "dhā", "morpheme_meaning": "T/C: Grounded support/bearing root, provisionally the compound's operative member.", "syllable_meaning": "T/C: Support or bear as the supplied root contribution; placing or holding fixed is additionally an R framework reading."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "T/C: Initial portion of the superlative/intensive suffix; not an independent action morpheme.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama | m", "morpheme_meaning": "T/C: Completion of the superlative/intensive suffix plus accusative ending; the two nasals have different morphological memberships.", "syllable_meaning": null}], "unresolved_questions": ["The frozen foundation is retained: all 24 source syllables, quantities, accent labels and supplied coordinates remain unchanged. No metrical resolution or new accent assignment is proposed.", "The output schema permits only one word index per syllable. Indices 2 and 13 are assigned by their vowel nuclei to tokens 1 and 5; their initial nasals belong to tokens 0 and 4 respectively, as explicitly recorded.", "No separate registry key exists for the foundation or syllable array. Word compositions identify foundation indices directly; evidence references use only supplied registry keys.", "The grid cells and earlier-session tests are absent. Supplied coordinates are not reconstructed, and S labels do not establish universal sound meanings.", "The source's mixed S/C tag for j is preserved in operation descriptions and encoded conservatively as C. No operation is supplied for the lateral, retroflex stop of the DCS verb, palatal nasal or anusvara.", "Foundation index 13 annotates consonantal r despite a vocalic nucleus. Its operation is preserved as uncertain and does not establish physical flow.", "The proposed front-position compound, time-plus-offering compound, nominal suffixes and root alternations need direct morphological corroboration. Grounded root availability alone does not attest these derivations.", "The meaning and internal formation of ratna remain ungrounded; this uncertainty limits the interpretation of the entire formation spanning tokens 7–8.", "The precise attachment of the genitive, the comparison set of the superlative and the intended referents of the agreeing descriptions remain open.", "No specific prior Gayatri-context lexical questions are supplied. Metrical continuity alone cannot establish lexical continuity or a scientific referent.", "No supplied evidence identifies gravity, geographical features, oscillators or a quantified energy process. Such identifications would require independent contextual and physical evidence."]}}, "synthesis": {"stage": "synthesis", "input_fingerprint": "ecccb3a7c90f667a8624242f43af1cba654872eefd35954df07e3f1eaf6eefdd", "input_sha256": "924136c5495c065ffe9d4685a19f86b33b6415900b5e0b94a235bdc247c5a01d", "output_sha256": "cb2093698f0a613e3e327cfc278bee9ba7d998f30912a09f8000205329e03e78", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "lexicon": "403712e06aa76b5bd382320c9e969ed2beec17eccabd3f6db1e570aae2dc602d"}, "started": "2026-11-02T04:16:50+00:00", "completed": "2026-11-02T04:17:49+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 37246, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3787, "reasoning_output_tokens": 150}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "research_meaning": "I praise or adore Agni: provisionally, the one established at the front in relation to the offering or worship activity, bearing the unresolved designation deva and performing the offering at its appointed time; the offering agent especially effective at supporting or establishing what ratna designates. Front-position, appointed timing and the supported item's identity remain uncertain. These descriptions suggest an organized offering-and-support function, but do not identify a particular physical or cosmic mechanism.", "padas": [{"text_iast": "agnim īḷe purohitaṃ", "word_indices": [0, 1, 2], "meaning": "I praise or adore Agni, provisionally described as the one established at the front.", "derivation": "T: Frozen lexicon words 0–1 supply the accusative object and first-person present act of praise. C: Word 2's proposed front-position member and placed/established participle describe that same object. The speaker performs the praising; Agni bears the attributed position. The proposed compound remains unverified. Foundation syllables 0–7 supply the first eight-syllable group."}, {"text_iast": "yajñasya devam ṛtvijam", "word_indices": [3, 4, 5], "meaning": "In relation to the offering or worship activity: bearing the designation deva and, provisionally, acting as its offering performer at an appointed time.", "derivation": "T: Word 3 supplies a genitive relation; words 4–5 have accusative singular masculine agreement. C: They continue the descriptions of Agni in word 0. Word 4's proposed div derivation does not select shining over its other supplied senses. Word 5's proposed time-plus-offering composition supplies timing only conditionally. The genitive may relate to word 2, 5 or 6; its exact attachment remains open. Foundation syllables 8–15 supply the second eight-syllable group."}, {"text_iast": "hotāraṃ ratnadhātamam", "word_indices": [6, 7, 8], "meaning": "The offering agent, especially effective at supporting or establishing the unspecified item or resource designated ratna.", "derivation": "T/C: Frozen word 6 combines the offering root hu with an agent formation. C: Word 7 provisionally supplies the internal object or domain of word 8; the latter combines support/bearing with a superlative or intensive formative. The resulting description agrees with Agni, word 0. Ratna's meaning and the comparison set remain unspecified. Foundation syllables 16–23 supply the final eight-syllable group."}], "derivation_steps": [{"word_indices": [0, 1], "foundation_basis": "Frozen lexicon words 0–1: unanalyzed Agni stem plus accusative ending; praise root plus first-person singular present ending. Foundation syllables 2–3 preserve the cross-word nasal and the lateral/stop witness difference.", "operation": "T: Compose the finite verb with its accusative object, retaining the speaker as grammatical agent.", "result": "I praise or adore Agni. Agni's internal derivation and physical identity remain unresolved.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:īḍ", "root:agni", "text:RV:1.1.1"]}, {"word_indices": [0, 2, 3], "foundation_basis": "Frozen word 2 proposes front-position plus placed/established; word 3 supplies an offering/worship activity in the genitive.", "operation": "C: Attach the agreeing front-position description to Agni and provisionally relate it to the offering activity.", "result": "Agni is provisionally established at the front of the activity. This is an attributed position, not a demonstrated claim of cosmic priority; the genitive can instead attach to another role.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:3", "root:purohita", "root:dhātama", "root:yajña"]}, {"word_indices": [0, 4], "foundation_basis": "Frozen word 4 retains a contested div-based nominal analysis and several possible senses, including shining and play.", "operation": "C: Preserve deva as an agreeing designation without selecting an unsupported lexical or physical sense.", "result": "Agni bears the designation deva. Luminosity remains a candidate attribute; it cannot establish radiation, fire or another physical identity here.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:4", "root:deva", "text:RV:1.1.2"]}, {"word_indices": [0, 3, 5], "foundation_basis": "Frozen word 5 proposes an appointed-time member and a reduced yaj-related offering member; their junction and alternation remain uncorroborated.", "operation": "C: Combine the proposed temporal qualification with the offering activity of word 3 and attribute the role to Agni.", "result": "Provisionally, Agni performs offering at its appointed time. Timing is conditional on the inherited compound analysis; no period, astronomical cycle or oscillator is specified.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "root:hotṛ"]}, {"word_indices": [0, 1, 3, 6], "foundation_basis": "Frozen word 6 derives an offering agent from hu and an agent formative; word 3 supplies the related activity.", "operation": "T/C: Distinguish the speaker's finite act of praising from the offering agency attributed to its object.", "result": "The speaker praises Agni as an offering agent. No additional finite act of offering by the speaker is stated, and the role's bearer is not independently identified as human or physical.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:6", "root:hotṛ", "root:yajña"]}, {"word_indices": [0, 7, 8], "foundation_basis": "Frozen word 7 is an undefined nominal stem, provisionally a compound object/domain. Word 8 supplies support/bearing and a superlative or intensive formation.", "operation": "C: Compose the supported item with the intensified support function and attach the resulting accusative description to Agni.", "result": "Agni is especially effective at supporting or establishing what ratna denotes. A valued-resource interpretation is tentative; treasure, energy and potential are not established meanings.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "text:RV:1.1.3"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "The frozen agreement structure joins the role descriptions to Agni. Foundation sound cues include flow for r (S), outflow for h (C), linking for y (C), apportioning for j (S/C), and placement for dh (R).", "operation": "C: Synthesize leading position, qualified offering agency and intensified support, then test possible physical readings against the unresolved lexical inputs.", "result": "An organized offering-and-support function is a defensible research abstraction. Flow and placement cues suggest questions about transfer and stabilization, but identify neither a transported substance nor a force. The unresolved meanings of Agni, deva and ratna prevent identification with energy, gravity or geography.", "evidence_refs": ["text:RV:1.1.1", "root:yajña", "root:hotṛ", "root:dhātama", "root:agni", "root:deva", "method:akshara-v4"]}], "artha": {"value": "I praise or adore Agni: provisionally, the one established at the front in relation to the offering or worship activity, bearing the unresolved designation deva and performing the offering at its appointed time; the offering agent especially effective at supporting or establishing what ratna designates. Front-position, appointed timing and the supported item's identity remain uncertain. These descriptions suggest an organized offering-and-support function, but do not identify a particular physical or cosmic mechanism.", "status": "inferred", "explanation": "C: Composition of frozen words 0–8 preserves the speaker's praise, Agni as its object, the genitive activity relation and the agreeing roles. Proposed compound analyses remain conditional; no new roots or object meanings are introduced.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "root:īḍ", "root:yajña", "root:hotṛ", "root:dhātama"]}, "bhava": {"value": "Appreciative recognition of Agni's attributed offering and support roles.", "status": "inferred", "explanation": "C: Word 1 supplies praise or adoration; words 2, 5, 6 and 7–8 supply the attributed roles with their inherited uncertainties. This supports an appreciative stance, without establishing a specific emotional state or desired personal reward.", "evidence_refs": ["root:īḍ", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:5", "root:hotṛ", "root:dhātama"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The verse expresses praise and names offering-related roles, but the packet supplies no application procedure, occasion, materials or prescribed recitation. Word 5's proposed appointed timing does not establish instructions for using the verse.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:5"]}, "principles": [{"name": "Rishi: saved foundation dimension", "description": "T: Retain Vaishvamitro Madhucchandah as the supplied attribution. The name's functional derivation remains unresolved and contributes no physical agent to the sentence.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1"]}, {"name": "Devata: saved foundation dimension", "description": "T: Retain Agnih as the attributed devata, corresponding to word 0's lemma. This names the referent without establishing its physical nature.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0"]}, {"name": "Chandas: saved foundation dimension", "description": "T: Retain Gayatri and the supplied three eight-syllable groups, 0–7, 8–15 and 16–23. Saved weights are G L G G L G L G; G G L G L G L G; G G G G L G L G. Metre organizes the three padas without creating three independent sentences.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1"]}, {"name": "Svara: saved foundation dimension", "description": "T: Retain anudatta at syllables 0, 4, 8, 11, 13, 20; svarita at 2, 6, 10, 15, 17, 22; all remaining syllables unmarked. No new pitch assignments or physical meanings are inferred.", "tag": "T", "evidence_refs": ["text:RV:1.1.1"]}, {"name": "Sound operations as constrained research cues", "description": "R: Preserve the supplied operation key and coordinates. S records earlier-session testing only. Sound cues can motivate transfer or stabilization questions but cannot determine roots, lexical senses or scientific referents.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Conditional functional synthesis", "description": "C: Words 2–8 may describe coordinated offering and support by the single referent Agni. This abstraction inherits the uncertain front-position, time-member, deva and ratna analyses.", "tag": "C", "evidence_refs": ["text:RV:1.1.1", "root:yajña", "root:hotṛ", "root:dhātama"]}], "keywords": ["Agni", "praise", "offering agency", "front position", "appointed timing", "support", "unresolved referent"], "claims": [{"text": "Word 1 is first-person singular present indicative; word 0 is accusative singular masculine. The speaker's praise must remain distinct from roles attributed to Agni.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1"]}, {"text": "Words 2, 4, 5, 6 and 8 share accusative singular masculine morphology; word 3 is genitive singular. Reading the agreeing forms as descriptions of Agni is the adopted compositional analysis.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.1:2", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "dcs:RV:1.1.1:6", "dcs:RV:1.1.1:8"]}, {"text": "Support in word 8 does not by itself identify gravity; possible timing in word 5 does not establish periodicity; possible shining in word 4 does not establish an energy mechanism.", "tag": "C", "evidence_refs": ["root:dhātama", "root:ṛtvij", "root:deva", "text:RV:1.1.1"]}], "anomalies": ["Frozen lexicon analyses of word 2's front-position compound and word 5's time-plus-offering compound lack direct corroboration in the packet. Their meanings remain conditional pending an upstream rerun.", "Word 4's proposed root is polysemous and contested; word 7 lacks a grounded lexical definition. These gaps limit the whole-mantra interpretation.", "The exact genitive attachment, internal relation of words 7–8, and superlative comparison set remain unresolved.", "The Samhita lateral and DCS stop in word 1 remain distinct witness forms. No missing sound operation is supplied for either.", "Foundation syllables 2 and 13 cross word boundaries; syllable 13 also carries an unresolved consonantal-r annotation for a vocalic nucleus. Neither licenses a new morpheme or physical flow.", "The grid cells, earlier-session tests and separate registry keys for the frozen parents and syllable array are absent. Text references anchor the verse, not independent numerical-coordinate evidence. Supplied coordinates remain unchanged."]}}, "domains": {"stage": "domains", "input_fingerprint": "6dfe7f96b22fadde948d63e1c8642e823b2b975a04330899a470f69598e630fa", "input_sha256": "5a3d3c3cfd31d91335051d515f8f9a437b5e2fb35e260bafbe000688c4806c7c", "output_sha256": "1787fdf3c2844498318e88a9790a67f1a825fc8e0f69f0e54978096defcefc95", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "lexicon": "403712e06aa76b5bd382320c9e969ed2beec17eccabd3f6db1e570aae2dc602d", "synthesis": "cb2093698f0a613e3e327cfc278bee9ba7d998f30912a09f8000205329e03e78"}, "started": "2026-11-02T04:17:49+00:00", "completed": "2026-11-02T04:18:50+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 40556, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3213, "reasoning_output_tokens": 516}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Words 0–1 retain Agni as the object of the speaker's praise. C: Frozen words 2, 5 and 8 propose front position, appointed timing and support, respectively; none supplies cosmic scale, creation or universal priority. Their inherited uncertainties prevent a cosmological identification. All entries preserve the frozen accent sequence and three eight-syllable Gayatri groups; neither supplies additional domain evidence.", "word_indices": [0, 1, 2, 5, 8], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:purohita", "root:ṛtvij", "root:dhātama", "metadata:RV:1.1.1"], "counterevidence": ["The frozen synthesis concerns offering and support without identifying a cosmic referent.", "Front position is itself provisional and does not establish temporal priority in the universe."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate exists to test; explicit cosmic scope and a supported referent are missing.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "I praise Agni, provisionally established at the front in relation to offering, bearing the unresolved designation deva, conditionally performing offering at its appointed time, and especially supporting what ratna denotes. The offering role permits a broad comparison with material transfer.", "derivation": "T: Words 0–1 preserve the speaker and praised object; word 3 supplies the genitive activity relation. C: Frozen word 6's offering-agent analysis, supported by hu examples involving offering material, motivates comparison with material transfer. It does not identify Agni as a physical mechanism. Words 2 and 5 remain conditional, word 4 unresolved, and words 7–8 retain an unspecified supported item. R: The framework's h outflow cue has source tag C and r flow cue source tag S; these add no independent physical evidence.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "root:yajña", "root:hotṛ", "root:dhātama", "method:akshara-v4"], "counterevidence": ["The verse specifies no transported substance, source, destination or measurable quantity.", "Offering agency can be a ritual role without describing a physical mechanism.", "Ratna is undefined; support does not establish gravity, and giving does not establish energy conversion."], "falsifiers": ["The proposed textual basis for material transfer would fail if corroborated lexical evidence excluded giving or material offering from words 3 and 6 in this context.", "Any stronger mechanism hypothesis would require independently identified materials and measurable behavior; neither is supplied."], "confidence": 0.3, "scientific_interest": 0.25, "interest_rationale": "A broad transfer analogy is grounded in offering and giving, but supplies no distinguishing physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 5 provisionally introduces appointed timing, while word 4 permits shining among several contested senses. Neither identifies a celestial body, observed cycle or astronomical interval. Words 0–1 still express the speaker praising Agni; substituting a star or periodic oscillator would exceed the parents.", "word_indices": [0, 1, 4, 5], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "root:deva", "root:ṛtvij"], "counterevidence": ["The timing compound lacks direct corroboration in the packet.", "Appointed timing need not be periodic, and possible shining does not identify a celestial source."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "A celestial referent and an observational relation are missing; timing alone supplies no astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "C: Word 5's proposed appointed time could motivate a question about ritual scheduling, but the frozen analysis establishes no planetary configuration, omen, birth condition or celestial influence. The first-person praise and Agni's attributed offering roles cannot supply those missing relations.", "word_indices": [0, 1, 3, 5, 6], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "root:hotṛ"], "counterevidence": ["The synthesis explicitly leaves application procedures and occasions unresolved.", "No supplied passage connects a celestial configuration with an individual or terrestrial outcome."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "There is no grounded astrological interpretation or causal claim to evaluate.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 2 proposes relative front position, not a location on Earth. Word 8 supplies support without a landform, and word 7 has no established material meaning. R: Flow cues in the sound framework cannot turn these descriptions into a river, mountain or terrain feature.", "word_indices": [0, 2, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:purohita", "root:dhātama", "method:akshara-v4"], "counterevidence": ["No place, route, terrestrial direction or landscape description is established by the frozen words.", "The proposed front-position description belongs to Agni's role in an activity."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No geographical candidate has independent lexical or contextual support.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "The speaker expresses appreciative recognition by praising Agni with attributed offering and support roles: provisionally placed at the front, bearing the unresolved designation deva, conditionally offering at an appointed time, and especially supporting what ratna denotes.", "derivation": "T: Word 1 supplies a first-person present act of praise or adoration directed toward word 0. C: The frozen synthesis's appreciative stance follows from that action together with role descriptions in words 2–8. This concerns the speaker's expressed orientation; Agni remains the praised object rather than becoming a mental faculty. The genitive attachment, timing analysis and supported item's identity remain unresolved.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:īḍ", "root:yajña", "root:hotṛ", "root:dhātama", "text:RV:1.1.1"], "counterevidence": ["Conventional praise need not report a sincerely experienced emotion.", "The packet supplies no psychological observations or evidence of cognitive effects from recitation."], "falsifiers": ["A demonstrated non-laudatory use of word 1 in this construction would undermine the appreciative-expression reading.", "Evidence that the utterance is ironic or repudiative would defeat its interpretation as straightforward appreciative recognition."], "confidence": 0.8, "scientific_interest": 0.25, "interest_rationale": "The expressed evaluative stance is textually grounded, but psychological mechanisms and effects remain untested.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "I praise or adore Agni, the attributed devata, provisionally established at the front in relation to offering or worship, bearing the designation deva, conditionally performing offering at its appointed time, and especially supporting what ratna denotes.", "derivation": "T: Words 0–1 establish the praised object and speaker's act; the metadata names Agni as devata. Supplied root senses connect word 3 with worship and offering. C: Together with word 6's offering agency, these support a theological reading centered on praise and attributed ritual roles. This does not resolve word 4's etymology or establish supernatural properties. Frozen uncertainties in words 2, 5 and 7–8, the genitive attachment and the superlative comparison set remain.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1", "text:RV:1.1.2", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "root:īḍ", "root:yajña", "root:hotṛ", "root:deva", "root:dhātama"], "counterevidence": ["Praise can address a human or functional agent; the verb alone does not establish divinity.", "The supplied attribution is textual evidence of classification, not proof of the referent's metaphysical nature.", "Deva and ratna remain unresolved in the frozen lexicon."], "falsifiers": ["The theological framing would weaken if contextual evidence established exclusively non-devotional praise and non-worship senses for the offering vocabulary.", "If the metadata proved inapplicable to this verse, its independent support for identifying the praised object as devata would fail."], "confidence": 0.86, "scientific_interest": 0.5, "interest_rationale": "A specific textual hypothesis about praise and ritual agency is well grounded, while metaphysical claims and empirical effects are not established.", "tag": "C"}], "physics_links": [{"concept": "Material transfer", "relationship": "Words 3 and 6 connect offering or giving with an offering agent, allowing comparison with transferring offering material. The speaker remains the agent of praise; Agni retains the attributed offering role.", "tag": "C", "status": "analogy", "evidence_refs": ["dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:6", "root:yajña", "root:hotṛ"], "limitations": "The main verse names no transferred material, path, rate or mechanism. The comparison establishes neither an energy law nor Agni's physical identity; ratna cannot be assumed to name the transferred material."}]}}, "traditional": {"stage": "traditional", "input_fingerprint": "15fac7d56d2b63077f65882d8ba1f96ee1de6ab7bc20e9a6db7e836194c8766d", "input_sha256": "70d8b38258f95baf0865093eb9328f2273bef08c0749b4c227f5df4ee93b045b", "output_sha256": "0f354e6bb0f88eae0506913a38624cb56b4d650255526024a00ce564265c7a69", "parent_hashes": {}, "started": "2026-11-02T04:18:50+00:00", "completed": "2026-11-02T04:19:33+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 20049, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2068, "reasoning_output_tokens": 401}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "mantra": {"source": "yaska", "text": "T: Yaska explains the opening as 'I entreat Agni', allowing entreaty or worship for the verb. He offers alternative explanations of deva through giving, pipana, shining, or being stationed in heaven. He explains the hotar as an invoker, while recording Aurnavabha's derivation from offering. He explains ratnadhatamam as the greatest giver of delightful riches. This is a partial exposition: the excerpt refers elsewhere for purohita and yajna and does not explain ritvij.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly quotes and discusses this mantra, so it takes priority. Its alternative explanations are retained. The meaning of the supplied reading pipana remains uncertain; no replacement reading is assumed."}, "words": [{"index": 0, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and explains the name through foremost leadership and being brought first in sacrifices. He also records Sthaulashthivi's explanation using aknopana and Shakapuni's composite verbal derivation: a from going, g from anointing or burning, and final ni from leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The applicable lemma witness provides an actual explanation of Agni. Its distinct traditional proposals are reported without treating them as established historical etymologies. The aknopana explanation and the intervening limb-leading clause are not fully resolved here."}}, {"index": 1, "traditional": {"source": "yaska", "text": "T: Yaska paraphrases the verb as 'I entreat' and assigns it the alternative functions of entreaty or worship.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The mantra witness explicitly explains this verb. Both alternatives are retained; the first-person action is preserved."}}, {"index": 2, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 says purohita has already been explained but supplies no explanation here. The referenced passage and a Sayana fallback are absent."}}, {"index": 3, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 likewise refers to a prior explanation of yajna without reproducing it. Neither that explanation nor a Sayana fallback is supplied."}}, {"index": 4, "traditional": {"source": "yaska", "text": "T: Yaska offers giving, pipana, shining, or being stationed in heaven as alternative explanations of deva. He then identifies the deva as the corresponding devata.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage explicitly explains this word. All four alternatives are acknowledged; pipana is retained in plain spelling because its meaning in this supplied reading is unresolved."}}, {"index": 5, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 quotes ritvijam but does not explain it. Quotation alone does not qualify as a word comparator, and no Sayana witness is supplied."}}, {"index": 6, "traditional": {"source": "yaska", "text": "T: Yaska explains the hotar as the caller or invoker. He also records Aurnavabha's alternative derivation from the verb for offering.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage directly explains this word and attributes the offering derivation to Aurnavabha. Both interpretations remain visible."}}, {"index": 7, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, ratna corresponds to delightful riches, the things given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The explicit compound paraphrase supports this component reading. It is not presented as a separate etymology or an independent syntactic word."}}, {"index": 8, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, dhatamam corresponds to the greatest giver, with delightful riches as what is given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska's compound paraphrase explicitly supplies the superlative giver interpretation. This supports the indexed component without asserting an independent root derivation."}}], "source_gaps": ["The prior explanations of purohita and yajna referenced in nirukta-7-15-RV-1.1.1 are not supplied.", "No explanation of ritvijam or Sayana witness is supplied; packet absence does not establish historical absence.", "The supplied pipana reading in nirukta-7-15-RV-1.1.1 and portions of the Agni explanations in nirukta-7-14-lemma-agni remain semantically unresolved.", "The supplied review notes distinguish checked Sanskrit transcription from unreviewed interpretation. Verified here means a faithful paraphrase of the supplied witness, not independent validation of its etymologies."]}}, "comparison": {"stage": "comparison", "input_fingerprint": "7af156d489c833b1f74cde8fc7e1662509ce2515c69333d4e3955c30db673d4d", "input_sha256": "77a5d30bce0ccd6d5cb9ef172119001e83d74c99c6cfbd9ee15936976deaea73", "output_sha256": "d34a29784367eb34aee5149c39a41b49e8983184770368a73badc9e1bd0f55f8", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "lexicon": "403712e06aa76b5bd382320c9e969ed2beec17eccabd3f6db1e570aae2dc602d", "synthesis": "cb2093698f0a613e3e327cfc278bee9ba7d998f30912a09f8000205329e03e78", "domains": "1787fdf3c2844498318e88a9790a67f1a825fc8e0f69f0e54978096defcefc95", "traditional": "0f354e6bb0f88eae0506913a38624cb56b4d650255526024a00ce564265c7a69"}, "started": "2026-11-02T04:19:33+00:00", "completed": "2026-11-02T04:20:13+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 45000, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 1966, "reasoning_output_tokens": 238}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "mantra": {"level": "close", "score": 0.66, "rationale": "C: Frozen synthesis words 0–1 preserve the speaker addressing Agni with praise or adoration, overlapping traditional worship but differing from entreaty. Word 6 matches the traditional offering-agent alternative, although invocation is also retained traditionally. Words 7–8 attribute exceptional support of an undefined item rather than greatest giving of delightful riches. Agni and deva remain less specified in research. The traditional exposition is partial: words 2, 3 and 5 cannot be compared. This score concerns available semantic overlap, excludes domain hypotheses, and does not count missing explanations as disagreements. Public difference=0.34; interpretation distance, not correctness. Evidence: text:RV:1.1.1; nirukta-7-15-RV-1.1.1; nirukta-7-14-lemma-agni."}, "words": [{"index": 0, "alignment": {"level": "close", "score": 0.65, "rationale": "C: Both retain Agni as the addressed object. Frozen word 0 leaves its derivation and physical identity unresolved; tradition adds terrestrial location, foremost leadership, sacrificial precedence, aknopana, and composite going/anointing-or-burning/leading explanations. These are additional commitments, not demonstrated contradictions. The unresolved traditional clauses remain unresolved. Public difference=0.35. Evidence: dcs:RV:1.1.1:0; nirukta-7-14-lemma-agni."}}, {"index": 1, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Frozen praise or adoration overlaps traditional worship, with the same first-person speaker and Agni as object. Traditional entreaty additionally expresses solicitation, which praise alone does not entail. Both traditional alternatives count. Public difference=0.20. Evidence: dcs:RV:1.1.1:1; root:īḍ; nirukta-7-15-RV-1.1.1."}}, {"index": 2, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional parent supplies no meaning; its witness refers to an earlier explanation without reproducing it. Frozen word 2's provisional front-position reading therefore has no supplied comparator. Public difference is unavailable. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 3, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional parent supplies no meaning beyond a reference elsewhere. Frozen word 3's offering/worship activity and genitive relation cannot be scored against that missing explanation. Public difference is unavailable. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 4, "alignment": {"level": "partial", "score": 0.5, "rationale": "C: Frozen word 4 and the synthesis retain deva as a designation, with shining only a candidate alongside play and other root senses. Shining overlaps one traditional alternative; giving, unresolved pipana, heavenly station and the explicit deva–devata identification are not established by this research word. Research uncertainty does not refute those alternatives. Public difference=0.50. Evidence: root:deva; nirukta-7-15-RV-1.1.1."}}, {"index": 5, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional witness quotes the form but supplies no explanation. Frozen word 5's provisional appointed-time offering agent cannot be compared with quotation alone. Public difference is unavailable. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 6, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Frozen word 6's offering agent directly matches Aurnavabha's offering derivation recorded by Yaska. Yaska also supplies caller or invoker, an action the research reading does not adopt. The explicit offering alternative prevents treating this as a substantial opposition between ritual and functional agency. Public difference=0.12. Evidence: root:hotṛ; nirukta-7-15-RV-1.1.1."}}, {"index": 7, "alignment": {"level": "partial", "score": 0.5, "rationale": "C: Frozen word 7 supplies an unspecified item or resource, tentatively valued, as the compound's object or domain. Traditional delightful riches fit the broad resource possibility but add definite value and wealth content; they are things given rather than merely supported. This is chiefly underdetermination in research. Public difference=0.50. Evidence: dcs:RV:1.1.1:7; nirukta-7-15-RV-1.1.1."}}, {"index": 8, "alignment": {"level": "partial", "score": 0.4, "rationale": "C: Both attribute exceptional effectiveness to Agni in relation to word 7. Frozen word 8 selects supporting or establishing, with superlative/intensive uncertainty; tradition specifies greatest giving. Support and transfer can coexist but are distinct actions, and research does not establish the traditional wealth object. Public difference=0.60. Evidence: root:dhātama; dcs:RV:1.1.1:8; nirukta-7-15-RV-1.1.1."}}], "significant_differences": ["C: The clearest action difference is words 7–8: exceptional support or establishment versus greatest giving of delightful riches.", "C: Word 1 shares devotional orientation through adoration/worship, but traditional entreaty adds solicitation.", "C: Research leaves Agni's identity, deva's meaning and ratna's object substantially unresolved; tradition supplies positive explanations. Missing specificity is not evidence of an incompatible physical interpretation.", "T: Traditional meanings for words 2, 3 and 5 are unavailable in the frozen parent; no divergence is assigned to them."], "common_ground": ["C: Both preserve the speaker's first-person address to Agni and distinguish that act from agency attributed to Agni.", "C: Adoration overlaps worship; the offering-agent reading directly matches a recorded traditional alternative.", "C: Both treat words 7–8 together and retain exceptional degree in the role attributed to Agni.", "R/C: Sound operations and domain analogies supply no replacement referent for this comparison; no established energy, gravity or astronomical interpretation opposes the traditional reading."], "review_questions": ["Can the missing traditional explanations for words 2, 3 and 5 be supplied before assessing full-mantra coverage?", "Can an upstream review test support/establishment against giving in words 7–8 and establish ratna's lexical content without silently changing the frozen research parent?", "How should the unresolved pipana, aknopana and limb-leading explanations be understood before refining words 0 and 4?", "Can direct morphological evidence corroborate the research compounds in words 2 and 5, and contextual evidence distinguish praise, worship and entreaty in word 1?", "Can a future review distinguish verified transcription from independently reviewed interpretation in the traditional parent's status labels?"]}}}}, "provenance": {"created": "2026-11-02T04:20:13+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "e2633b661b78f54b0eef8aae04a7c90fd87f39127e4c3623721aeeeeeb09bc4f", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.1", "kind": "mantra", "analysis": {"id": "RV:1.1.1", "kind": "mantra", "research_meaning": "I praise Agni, provisionally understood as the one placed before or appointed to lead the offering activity, bearing the deva designation and acting as its offering agent at the appointed time; the performer of offering, foremost in establishing, supporting or providing what is valued. The composition presents coordinated roles attributed to Agni, not a demonstrated physical mechanism. The luminous reading of deva, the valuables gloss and several nominal formations remain provisional.", "traditional": {"source": "yaska", "text": "T: Yaska explains the opening as 'I entreat Agni', allowing entreaty or worship for the verb. He offers alternative explanations of deva through giving, pipana, shining, or being stationed in heaven. He explains the hotar as an invoker, while recording Aurnavabha's derivation from offering. He explains ratnadhatamam as the greatest giver of delightful riches. This is a partial exposition: the excerpt refers elsewhere for purohita and yajna and does not explain ritvij.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly quotes and discusses this mantra, so it takes priority. Its alternative explanations are retained. The meaning of the supplied reading pipana remains uncertain; no replacement reading is assumed."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: The frozen synthesis and traditional exposition share a first-person devotional act directed toward Agni (words 0–1), a deva designation (4), offering agency among the traditional alternatives (6), and preeminence concerning valuables (7–8). Research praise/worship overlaps traditional worship but does not specifically express entreaty. Research establishment/support/provision is broader than the traditional greatest giver. Research leaves Agni's derivation and deva's referent unresolved; this is underdetermination rather than a contrary physical identification. Traditional explanations for words 2, 3 and 5 are unavailable, so their research roles cannot be compared. The score concerns the available semantic coverage, not a complete traditional translation. Domain hypotheses do not affect it. Public difference=0.20, an interpretation-distance judgment, not correctness. Evidence: dcs:RV:1.1.1:0, dcs:RV:1.1.1:1, dcs:RV:1.1.1:8, nirukta-7-14-lemma-agni, nirukta-7-15-RV-1.1.1."}, "words": [{"index": 0, "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identifying the entity addressed by the surrounding attribution; internal formation unresolved."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; belongs to the ending, although pronounced in source syllable 2.", "tag": "S"}], "composition": "T: The stem plus accusative ending supplies the object of word 1. C: The earlier outward-action and inward-holding cues can describe a proposed operational contrast within the stem, but establish neither its etymology nor its referent. The candidate ag means tortuous movement in the supplied entry; no formation connecting it to the complete stem is demonstrated.", "grammar": "T: Accusative singular masculine; object of the first-person verb. Source syllables 0–1 contain the stem; its final ending crosses into syllable 2. The supplied accent and quantities remain unchanged.", "research_meaning": "T: Agni, the entity praised and subsequently qualified. C: The prior lexical gloss fire remains a supplied hypothesis; neither a specific energy process nor an internal operational derivation is established here.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "metadata:RV:1.1.1", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain an unanalyzed nominal stem, compatible with either a name or an attributive designation.", "Derivation from ag requires an attested nominal formation and contextual evidence for tortuous movement; sound overlap alone is insufficient."], "status": "working", "confidence": 0.76, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and explains the name through foremost leadership and being brought first in sacrifices. He also records Sthaulashthivi's explanation using aknopana and Shakapuni's composite verbal derivation: a from going, g from anointing or burning, and final ni from leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The applicable lemma witness provides an actual explanation of Agni. Its distinct traditional proposals are reported without treating them as established historical etymologies. The aknopana explanation and the intervening limb-leading clause are not fully resolved here."}, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Both retain Agni as the praised referent. Frozen lexicon word 0 leaves its formation unresolved and fire provisional. Tradition adds terrestrial location, foremost leadership, priority in sacrifice, the unresolved aknopana/limb-leading explanation, and a composite derivation through going, anointing or burning, and leading. Research neither establishes nor contradicts these alternatives; its placement/leadership proposal belongs to word 2 and cannot establish word 0's etymology. Public difference=0.30. Evidence: dcs:RV:1.1.1:0, root:agni, prior:word-research, nirukta-7-14-lemma-agni."}}, {"index": 1, "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "T: Praise, laud or worship in both supplied root entries."}, {"part_iast": "e", "type": "ending", "function": "T: First-person singular present middle ending in the proposed morphological analysis."}], "operations": [], "composition": "T: Root meaning praise plus first-person middle inflection yields I praise or laud, taking word 0 as object. The supplied related forms in 1.1.2 and 1.14.5 support the lexical connection. The Samhita lateral and DCS retroflex stop remain distinct witness spellings; neither has an operation in the supplied key.", "grammar": "T: DCS supplies first-person singular present indicative; the ending supports middle voice. Source syllables 2–3 contain the verb, with the initial nasal of syllable 2 belonging to word 0. No human speaker is replaced by a physical mechanism.", "research_meaning": "T: A first-person act of praising or worshipping. C: The packet supplies no basis for interpreting this action as energizing, oscillation or gravitational attraction.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "root:īḍ", "lexical-root:īḍ", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Praise, laud and worship remain nearby lexical choices; the packet does not force one English rendering.", "The two root classes share a gloss, but the supplied form favors the direct root-present analysis over an otherwise unexplained class-10 formation."], "status": "settled", "confidence": 0.95, "traditional": {"source": "yaska", "text": "T: Yaska paraphrases the verb as 'I entreat' and assigns it the alternative functions of entreaty or worship.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The mantra witness explicitly explains this verb. Both alternatives are retained; the first-person action is preserved."}, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Frozen lexicon word 1 gives first-person praise or worship directed toward Agni. Tradition gives first-person entreaty or worship. Worship is explicit common ground; praise emphasizes commendation, while entreaty emphasizes requesting. Neither changes the speaker or object. Public difference=0.12. Evidence: dcs:RV:1.1.1:1, lexical-root:īḍ, nirukta-7-15-RV-1.1.1."}}, {"index": 2, "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "C: Before or in front; proposed underlying member appearing as puro."}, {"part_iast": "hi", "type": "root", "function": "C: Proposed participial allomorph of the root meaning place or establish; not an independently established root here."}, {"part_iast": "ta", "type": "suffix", "function": "C: Resultative participial formation, producing the sense placed."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending; surface consonant.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; present in the proposed participial suffix.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed; only in the proposed underlying root, not the supplied surface syllables.", "tag": "R"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; only in the proposed underlying particle.", "tag": "S"}], "composition": "C: Retain the prior analysis before + placed + accusative, yielding one placed in front. The supplied contexts 1.13.4 and 1.14.11 contain the related placed-form beside the offering-agent designation, strengthening this analysis without independently proving its allomorphy. The R placement operation is compatible with the proposed root; the surface h outflow cue does not change a resultative into an act of pouring.", "grammar": "T: Accusative singular masculine agreeing with word 0; DCS labels it a noun, while the proposed internal formation is participial. Source syllables 4–7. The source anusvara at 7 receives no added nasal operation.", "research_meaning": "C: One placed before or appointed to a leading position. A role in the activity named by word 3 is plausible; a spatial claim about a cosmic front or an energy source is unsupported.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "root:purohita", "lexical-root:dhā", "lexical-root:īḍ", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["An unanalyzed role noun remains possible if the proposed participial derivation cannot be independently verified.", "The automatic candidate pur, go ahead, explains only a resemblance to the beginning; it leaves the remaining formation unexplained and is not selected.", "A supplied paradigm connecting the placing root with the participle and an explicit account of the particle's junction form would strengthen the derivation."], "status": "working", "confidence": 0.8, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 says purohita has already been explained but supplies no explanation here. The referenced passage and a Sayana fallback are absent."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional witness refers to an earlier explanation without supplying it. Frozen research proposes one placed before or appointed to lead, but no traditional meaning is available for comparison. Public difference is undefined. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 3, "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "T: Offer, worship, associate or give in the supplied inventory; offering and worship fit the supplied verbal contexts."}, {"part_iast": "na", "type": "suffix", "function": "C: Proposed nominal suffix, represented with a palatal nasal in the resulting stem; the packet gives no independent derivational rule."}, {"part_iast": "sya", "type": "ending", "function": "T: Genitive singular ending."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; occurs in the root and again in the ending.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; source S/C provenance retained, with C used conservatively.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; belongs to the genitive ending.", "tag": "S"}], "composition": "T: The supplied 1.13.8 places the action noun beside a related verbal form, supporting a lexical connection to offering or worship. C: Root plus the proposed nominal suffix forms the activity noun; the genitive ending contributes of that activity. Linking and apportioning are compatible framework cues, not sufficient evidence for translating the activity as a universal physical exchange. No operation is available for its surface palatal nasal.", "grammar": "T: Genitive singular masculine. It qualifies an associated role or role cluster among words 2, 5 and 6; exact attachment is not independently fixed. Source syllable 9 crosses the stem-ending boundary, and syllable 10 completes the ending.", "research_meaning": "T/C: Of the offering or worship activity, with the root relationship better supported than the exact suffix history. Broader association or giving senses remain possible but require contextual selection.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "root:yajña", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["Analyze the attested nominal stem as a whole while retaining its supported lexical relationship to the offering root.", "Association or giving are supplied root senses, but selecting them alone would need evidence beyond the operation key.", "A nominal formation rule would resolve the suffix and nasal history more securely."], "status": "working", "confidence": 0.88, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 likewise refers to a prior explanation of yajna without reproducing it. Neither that explanation nor a Sayana fallback is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional witness refers elsewhere for this explanation. Frozen research retains the genitive relation of offering or worship activity; the quoted word alone does not supply a traditional comparator. Public difference is undefined. Evidence: dcs:RV:1.1.1:3, nirukta-7-15-RV-1.1.1."}}, {"index": 4, "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "dev", "type": "stem", "function": "C: Proposed graded base associated with div; the root has several supplied senses."}, {"part_iast": "a", "type": "suffix", "function": "C: Proposed nominal or adjectival stem formation."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self; the ending is pronounced in source syllable 13.", "tag": "S"}], "composition": "C: The prior proposal connects div with a graded base and a nominal suffix, potentially yielding a shining attribution. T: The supplied root entry includes shining among many senses, but supplies no corpus attestations or nominal derivation selecting it. The strike and enclosure cues do not establish luminosity. T: The accusative ending makes this designation agree with word 0.", "grammar": "T: Accusative singular masculine; potentially an appositional noun or attributive designation. Source syllables 11–12 contain the stem; the ending begins syllable 13 across the next word boundary.", "research_meaning": "C: A deva designation applied to Agni; shining or luminous is a plausible but contested derivational reading. No particular radiation, particle, field or energy is identified.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "root:deva", "lexical-root:div", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain the whole stem without selecting a root or a luminous gloss.", "The candidate dev, play, resembles the surface base but lacks a demonstrated formation and contextual selection.", "The candidate de, protect, requires an unexplained added formation; the protection sense alone does not justify it.", "An independently supplied nominal derivation and discriminating contexts would resolve the root and sense."], "status": "contested", "confidence": 0.45, "traditional": {"source": "yaska", "text": "T: Yaska offers giving, pipana, shining, or being stationed in heaven as alternative explanations of deva. He then identifies the deva as the corresponding devata.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage explicitly explains this word. All four alternatives are acknowledged; pipana is retained in plain spelling because its meaning in this supplied reading is unresolved."}, "alignment": {"level": "close", "score": 0.68, "rationale": "C: Both apply the deva designation to Agni. Research retains that designation without selecting a derivation; its contested luminous proposal overlaps traditional shining. Traditional giving, unresolved pipana, and heavenly station remain additional alternatives, neither adopted nor excluded by research. Thus agreement on designation exceeds agreement on explanatory content. Public difference=0.32. Evidence: dcs:RV:1.1.1:4, lexical-root:div, nirukta-7-15-RV-1.1.1."}}, {"index": 5, "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "C: Appointed time or season, retained as the prior proposed first compound member."}, {"part_iast": "ij", "type": "root", "function": "C: Proposed weak root form associated with yaj, functioning as the offering-agent member."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine of the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; retained from the foundation's supplied consonant annotation, although the written nucleus is vocalic r.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding; a junction glide under the proposed compound analysis.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; source S/C provenance retained under conservative tag C.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self; final accusative ending in syllable 15.", "tag": "S"}], "composition": "C: The prior time-member plus offering-root analysis proposes an agent who offers at an appointed time; conversion of the first member's final vowel to a glide accounts for the surface junction. The offering root is grounded by word 3's inventory and supplied contexts. T: The supplied 1.15.9 also juxtaposes offering language and a time-member form, supporting the association but not proving this compound's formation. The listed initial root candidate meaning pity or hate leaves the final member unexplained.", "grammar": "T: Accusative singular masculine, agreeing with word 0; plausibly a role related to word 3. Source syllables 13–15 contain its material, but the initial nasal at 13 belongs to word 4. The syllable at 14 is not independently established as a prefix.", "research_meaning": "C: An offering agent characterized by appointed timing. Timing is a retained condition; neither seasonal cosmic regulation nor a physical oscillator is demonstrated.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:5", "root:ṛtvij", "lexical-root:yaj", "lexical-root:hu", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain an unanalyzed role noun until the first member and weak root formation are independently supplied.", "The automatic initial-root candidate is not selected: it neither accounts for the full word nor fits the offering-role cluster convincingly.", "Direct compound parallels and an attested weak-root paradigm would strengthen the proposed derivation."], "status": "working", "confidence": 0.7, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 quotes ritvijam but does not explain it. Quotation alone does not qualify as a word comparator, and no Sayana witness is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: Tradition quotes the word without explaining it. Research's proposed offering agent at an appointed time therefore has no supplied traditional comparator; quotation cannot establish agreement or disagreement about timing. Public difference is undefined. Evidence: dcs:RV:1.1.1:5, nirukta-7-15-RV-1.1.1."}}, {"index": 6, "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "ho", "type": "root", "function": "C: Graded form of hu, offer; supported by the supplied offering contexts."}, {"part_iast": "tār", "type": "suffix", "function": "T/C: Strong accusative form of the agent suffix represented in the lemma by tr with vocalic r."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; within the agent formation.", "tag": "S"}], "composition": "C: Offering root in its graded form + agent suffix + accusative ending yields an offering agent as a designation of word 0. T: The supplied passive offering forms repeatedly occur with an offering noun, favoring this sense over consume or eat. The h outflow cue is compatible with pouring, but does not independently narrow the action to liquid flow.", "grammar": "T: Accusative singular masculine of the supplied agent-noun lemma, appositional to word 0. Source syllables 16–18; the suffix spans 17–18. The anusvara at 18 has no supplied operation.", "research_meaning": "C: One who performs the offering action. The agent formation preserves agency; its application to Agni does not establish a mechanical or cosmic identity.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "root:hotṛ", "lexical-root:hu", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["A specialized offering-role title is compatible with the agent derivation.", "The supplied root's consumption senses are less well supported by the quoted offering constructions.", "A full agent-noun paradigm would independently verify the proposed suffix grading."], "status": "working", "confidence": 0.86, "traditional": {"source": "yaska", "text": "T: Yaska explains the hotar as the caller or invoker. He also records Aurnavabha's alternative derivation from the verb for offering.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage directly explains this word and attributes the offering derivation to Aurnavabha. Both interpretations remain visible."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Research's performer of offering directly matches the offering derivation attributed to Aurnavabha. Tradition also preserves caller or invoker, which research does not assert. Both retain an agent designation applied to Agni; the additional invocation alternative does not make the matching offering interpretation divergent. Public difference=0.10. Evidence: dcs:RV:1.1.1:6, lexical-root:hu, nirukta-7-15-RV-1.1.1."}}, {"index": 7, "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "C: Valuable or treasure, retained from the prior lexical hypothesis; proposed first compound member."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "composition": "T: DCS provides a neuter stem without an explicit case ending, while the Samhita joins it continuously to word 8. C: Analyze it as the first member specifying what the following placement or provision function concerns. The prior treasure gloss is useful but lacks a direct lexical recheck. Flow, outward-pointing and inward-holding cues do not supply the missing root derivation.", "grammar": "T: DCS specifies neuter but no case or number. C: A compound-member analysis explains the absence of an independent inflection; the compound's accusative agreement is carried by word 8. Source syllables 19–20.", "research_meaning": "C: Something valued or treasured, provisionally the object or content of the following placing function. Identification with minerals, stored energy or a particular physical resource remains unsupported.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain an opaque first compound member pending direct lexical evidence.", "The two syllables are not independently established root and suffix units.", "Independent occurrences with explicit case forms and identifiable referents would test the treasure gloss."], "status": "working", "confidence": 0.64, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, ratna corresponds to delightful riches, the things given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The explicit compound paraphrase supports this component reading. It is not presented as a separate etymology or an independent syntactic word."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Research's provisional valued or treasured content closely matches traditional delightful riches. Both interpret this as the content concerned by the following compound member. Tradition specifies riches and their being given; research allows broader valuables and leaves their support/provision relation open. Different confidence in the gloss is not itself semantic opposition. Public difference=0.10. Evidence: dcs:RV:1.1.1:7, prior:word-research, nirukta-7-15-RV-1.1.1."}}, {"index": 8, "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "T/C: Grounded root associated with support or nourishment; placing or establishing retained as the contextual derivational proposal."}, {"part_iast": "tama", "type": "suffix", "function": "T: Superlative suffix, most or foremost."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; first occurrence belongs to the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; second occurrence belongs to the accusative ending.", "tag": "S"}], "composition": "C: With word 7 as first member, the root supplies a placing, supporting or providing function; the superlative ranks the bearer of that function, and the ending relates the compound to word 0. T: Supplied root contexts include constructions with capacity and the offering activity as objects, supporting a transitive establishing function more readily than a fixed material referent. R: The placement operation is compatible. C: Bestowing valuables is a plausible specialization, not a demonstrated root gloss.", "grammar": "T: Accusative singular masculine adjective. C: The superlative applies to the compound designation formed with word 7; this is not a finite verb. Source syllables 21–23; the suffix spans 22–23, and the final nasal supplies the ending.", "research_meaning": "C: Foremost in placing, supporting or providing the valuables provisionally identified by word 7. The exact relation between support, establishment and bestowal remains open.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "lexical-root:dhā", "prior:word-research", "method:akshara-v4"], "alternatives": ["Foremost establisher or supporter preserves the supplied root's broader range.", "Best bestower requires contextual evidence selecting transfer to a recipient.", "Parallel compounds and an explicit account of the root member's nominal function would resolve the formation more securely."], "status": "working", "confidence": 0.76, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, dhatamam corresponds to the greatest giver, with delightful riches as what is given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska's compound paraphrase explicitly supplies the superlative giver interpretation. This supports the indexed component without asserting an independent root derivation."}, "alignment": {"level": "close", "score": 0.75, "rationale": "C: Both retain superlative preeminence attributed to Agni concerning word 7's valuables. Research allows establishing, supporting or providing; tradition selects greatest giver. Provision/bestowal overlaps, whereas establishment or maintenance need not involve transfer. Neither frozen reading identifies a specific recipient, so no recipient difference is inferred. Public difference=0.25. Evidence: dcs:RV:1.1.1:8, lexical-root:dhā, nirukta-7-15-RV-1.1.1."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Initial phonetic portion of the nominal stem; no independent root is established.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Remaining phonetic portion of the same stem; not an independently established prefix or suffix.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "m + īḍ", "morpheme_meaning": "T: Boundary-spanning syllable: nasal from word 0's accusative ending plus initial vowel of word 1's praise root. Assigned to word 1 by its vowel nucleus; both contributions are preserved.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "īḷ + e", "morpheme_meaning": "T: Samhita lateral portion of the praise root plus first-person ending; DCS uses the retroflex-stop root spelling.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Initial portion of the proposed before or in-front member.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Remaining portion of the same member in its proposed junction form; no independent flow morpheme.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "hi", "morpheme_meaning": "C: Proposed root allomorph contributing placed only together with the following participial suffix.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "ta + m", "morpheme_meaning": "C/T: Proposed participial suffix plus accusative ending, whose source realization is anusvara.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "yaj", "morpheme_meaning": "T: Offering or worship root supported by the supplied noun and verb contexts.", "syllable_meaning": "T: Offer or worship; justified by the matching root, not by syllabic status alone."}, {"index": 9, "word_index": 3, "morpheme_iast": "ña + sya", "morpheme_meaning": "C/T: Surface nominal suffix material plus the initial consonant of the genitive ending; two morphological contributions cross this syllable.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "T: Completion of the genitive ending, which expresses the relation of as a whole.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "dev", "morpheme_meaning": "C: Initial portion of the proposed graded nominal base; the shining derivation remains contested.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dev + a", "morpheme_meaning": "C: Final base consonant plus proposed stem-forming suffix; no independently established enclosure morpheme.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "m + ṛtu", "morpheme_meaning": "T/C: Nasal from word 4's accusative ending plus initial portion of word 5's proposed time member. Assigned by vowel nucleus to word 5; the foundation's vocalic-r annotation discrepancy is retained.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "ṛtu + ij", "morpheme_meaning": "C: Junction glide from the proposed time member plus vowel of the offering-root member; not an independently justified prefix.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "ij + am", "morpheme_meaning": "C/T: Final consonant of the proposed offering-root member plus accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "ho", "morpheme_meaning": "C: Graded offering root within the agent noun.", "syllable_meaning": "C: Offer, conditional on the supported root-grade analysis; literal pouring is not independently required."}, {"index": 17, "word_index": 6, "morpheme_iast": "tār", "morpheme_meaning": "T/C: Initial portion of the strong agent suffix; agent meaning belongs to the complete suffix.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "tār + am", "morpheme_meaning": "T/C: Final consonant of the agent suffix plus accusative ending, realized with source anusvara.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "C: Initial portion of the proposed valuables stem; no grounded independent root.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "C: Completion of the same compound-member stem; no independently established negation or nominal suffix.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "dhā", "morpheme_meaning": "T/C: Grounded root member, provisionally contributing placing, support or provision within the compound.", "syllable_meaning": "C: Place or support, based on the root analysis; the R placement operation is compatible but not sufficient evidence."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "T: Initial portion of the superlative suffix; no independent participial function here.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama + m", "morpheme_meaning": "T: Completion of the superlative suffix plus accusative ending. The two nasals have different morphological positions and do not imply doubled semantic force.", "syllable_meaning": null}], "svara_analysis": "T: Anudatta occurs at indices 0, 4, 8, 11, 13 and 20; svarita at 2, 6, 10, 15, 17 and 22; unmarked at 1, 3, 5, 7, 9, 12, 14, 16, 18, 19, 21 and 23. These labels preserve the packet's accent annotation. Unmarked is not automatically an independent pitch category or an explicit udातta assignment; the packet gives no complete recitation rule or audio. Accent and syllable weight remain distinct.", "bhava": "Appreciative recognition of Agni's appointed offering roles and preeminence in supporting or providing what is valued.", "prayoga": null, "principles": [{"name": "Rishi", "description": "Attested as supplied attribution: Vaishvamitro Madhucchandah. The frozen foundation leaves the name's internal derivation unresolved; the attribution does not establish a physical identity or independently identify the grammatical speaker.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1"]}, {"name": "Devata", "description": "Attested as supplied attribution: Agnih. Word 0 names the praised object. An attributive interpretation remains possible, but its internal formation and physical referent remain unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni"]}, {"name": "Chandas", "description": "Attested as supplied attribution: Gayatri. Preserve foundation syllable groups 0–7, 8–15 and 16–23, with weights G L G G L G L G; G G L G L G L G; G G G G L G L G. These groups constrain presentation, not lexical meaning.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1"]}, {"name": "Svara", "description": "Attested as supplied annotation: anudatta at syllables 0, 4, 8, 11, 13, 20; svarita at 2, 6, 10, 15, 17, 22; all remaining syllables unmarked. Preserve these labels without assigning unmarked syllables an inferred pitch category or physical meaning.", "tag": "T", "evidence_refs": ["text:RV:1.1.1"]}, {"name": "Sound-operation limits", "description": "The framework assigns dh placement (R), r continuous flow (S), h open outflow (C), and j apportioning (S/C). S reports earlier-session testing only. These cues remain subordinate to morphology; missing operations and supplied coordinates cannot establish a referent.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["praise", "Agni", "offering agency", "appointed timing", "placement", "support", "valuables", "unresolved physical referent"], "claims": [{"text": "Word 1 expresses first-person present praise; word 0 is its accusative object. The agreeing designations do not replace the speaker's agency.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "lexical-root:īḍ"]}, {"text": "Words 2–6 can jointly characterize Agni's relation to offering through precedence or appointment, deva status, appointed timing and offering agency; the precise genitive attachment remains open.", "tag": "C", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.1:3", "lexical-root:yaj", "lexical-root:hu"]}, {"text": "Words 7–8 provisionally characterize preeminence in establishing or supporting valuables. Transfer to a recipient is a narrower possibility, not a required meaning.", "tag": "C", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "lexical-root:dhā"]}, {"text": "The available placement, timing, offering and possible luminosity ingredients do not discriminate among physical or cosmic identifications.", "tag": "C", "evidence_refs": ["prior:word-research", "lexical-root:div", "lexical-root:hu", "lexical-root:dhā", "method:akshara-v4"]}], "physics_links": [{"concept": "Material transformation in fire", "relationship": "Conditionally map word 0's inherited fire candidate and words 3 and 6's offering activity to material offerings undergoing transformation in fire. The speaker's action remains praise, and Agni retains the attributed offering roles.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "lexical-root:yaj", "lexical-root:hu", "dcs:RV:1.1.1:1", "text:RV:1.1.1"], "limitations": "Fire remains an inherited hypothesis; transformation is an added physical comparison. No combustion observations, substances, energy quantities or causal sequence are supplied. This does not identify valuables with energy, appointed timing with oscillation, or placement with gravity."}], "anomalies": ["R/S/C operations are framework claims, not established lexical or physical meanings. All combined sound-level functions above are C proposals; S reports earlier-session testing without supplying those tests.", "The source assigns j the mixed tag S/C. The schema permits only one tag, so its entries use C conservatively while explicitly preserving the source's mixed status.", "No operations are supplied for the retroflex lateral, palatal nasal or anusvara. Missing entries remain unknown.", "Index 13 contains vocalic r but lists consonantal r among its operations. Both source representations and all supplied coordinates are preserved; their equivalence is not assumed.", "The packet identifies the original grid version but does not reproduce its cells. Coordinates and split averages are retained exactly, without reconstructing the grid or deriving meanings from numerical proximity.", "The syllable array has no separate evidence registry key. Its quantities, coordinates and segmentation are packet observations; text:RV:1.1.1 anchors the associated verse but does not independently attest numerical coordinates.", "Continuous-recitation syllables at indices 2 and 13 cross DCS word boundaries. Sound combinations there cannot silently become lexical compounds or roots.", "The Samhita lateral and DCS retroflex stop in the verb are different witness forms. The packet supplies no account of their phonological relationship.", "DCS separates ratna and dhatamam while the Samhita writes them continuously. Compound structure and the under-specified morphology of ratna require later analysis.", "DCS records a first-person singular present indicative verb, several accusative singular masculine forms and a genitive singular form. Sound proposals cannot replace that grammatical agency or determine the referents and dependencies prematurely.", "The nominal root lists are explicitly candidate guesses. Reported zero counts indicate a gap in the supplied grounding, not proof of universal nonexistence.", "No earlier-stage parents or independent derivations of the rishi-name components are supplied.", "The frozen foundation was consumed with its supplied coordinates, quantities and accents unchanged. Its 24 syllables remain three groups of eight. No metrical resolution or inferred accent assignment is introduced.", "The schema permits only one word_index per syllable. Indices 2 and 13 are assigned by vowel nucleus, while their mappings explicitly retain the preceding words' accusative endings.", "The foundation retains consonantal r in the annotation of vocalic r at index 13. Its S operation is preserved as supplied; applicability to the vowel remains unresolved.", "The Samhita lateral and DCS retroflex stop in word 1 lack a supplied correspondence rule. Neither receives an invented operation. Palatal nasal and anusvara operations also remain unknown.", "Word operations distinguish proposed underlying consonants from source sounds. The prior research's nasal operations for anusvara in words 2 and 6 are not inherited because the frozen foundation explicitly leaves those source operations unavailable.", "The prior word research, record cdc4341898b67cf52c5c17332012c82ce6fd22d38dae6751c4bb76d05f420900, supplies useful hypotheses, not independent verification. The nominal formations in words 2, 4, 5 and 8 still need paradigms or parallel formations.", "The original root inventories and lexical rechecks report differing counts: praise 141/143, offering 268/296, placing 1031/1085 and hu 174/175. Their counting methods are unspecified; the counts are not reconciled or used as probabilities.", "The div recheck adds another root entry but no corpus attestations. The luminous derivation remains contested; zero reported counts do not prove universal absence.", "The exact genitive attachment of word 3 and the semantic relation between compound members 7–8 remain open. Direct lexical support for the prior valuables gloss is limited.", "The supplied grid identifier does not reproduce the full grid, and the earlier-session tests underlying S are absent. Coordinates and operational labels cannot establish etymology or a physical identification.", "No specific prior Gayatri lexical-continuity questions are supplied. The packet supports word-level role and action hypotheses, but does not discriminate among proposed cosmic, energetic, gravitational or geographical referents.", "The frozen foundation and lexicon have no dedicated evidence-registry keys. Their fields are identified in foundation_basis; registry references point to their supplied supporting evidence, not independently registered parent outputs.", "Word 4's luminous derivation is contested. Words 2 and 5 retain unverified formation details; word 7 lacks direct lexical recheck, and word 8's establishment/support/bestowal relation remains open. These require an upstream rerun rather than silent repair.", "The Samhita lateral and DCS retroflex-stop spelling of word 1 remain distinct witnesses without a supplied correspondence rule.", "Syllables 2 and 13 cross word boundaries; syllable 13 also lists consonantal r for a vocalic nucleus. Neither issue authorizes additional morphemes or a physical flow interpretation.", "No operations are supplied for the retroflex lateral, palatal nasal or anusvara. The complete grid cells and the tests underlying S are absent; supplied coordinates remain unchanged and unused as etymological proof.", "Root counts differ between original inventories and lexical rechecks; counting methods are unspecified. The differences are not reconciled or treated as confidence measures.", "The syllable array has no separate registry key: the verse reference anchors its text, not independent verification of the supplied numerical coordinates or annotations.", "The prior explanations of purohita and yajna referenced in nirukta-7-15-RV-1.1.1 are not supplied.", "No explanation of ritvijam or Sayana witness is supplied; packet absence does not establish historical absence.", "The supplied pipana reading in nirukta-7-15-RV-1.1.1 and portions of the Agni explanations in nirukta-7-14-lemma-agni remain semantically unresolved.", "The supplied review notes distinguish checked Sanskrit transcription from unreviewed interpretation. Verified here means a faithful paraphrase of the supplied witness, not independent validation of its etymologies.", "Can the referenced traditional explanations of words 2 and 3, and an explicit explanation of word 5, be supplied for a complete comparison?", "What evidence would distinguish giving valuables from establishing or supporting them in words 7–8?", "How should pipana and the unresolved Agni explanations be understood? Their frozen uncertainty must remain until reviewed.", "Can the provisional formations in words 2, 4 and 5 and the valuables gloss at word 7 be independently checked upstream?", "Does the devotional context discriminate praise, worship and entreaty, or support their overlap? The checked transcription does not independently validate the frozen traditional interpretation."]}, "evidence": {"text:RV:1.1.1": {"type": "samhita", "verse": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.1:0": {"type": "morphology_witness", "i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:1": {"type": "morphology_witness", "i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.1.1:2": {"type": "morphology_witness", "i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:3": {"type": "morphology_witness", "i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:1.1.1:4": {"type": "morphology_witness", "i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:5": {"type": "morphology_witness", "i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:6": {"type": "morphology_witness", "i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:7": {"type": "morphology_witness", "i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.1.1:8": {"type": "morphology_witness", "i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "nirukta-7-15-RV-1.1.1": {"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "metadata:RV:1.1.1": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "cdc4341898b67cf52c5c17332012c82ce6fd22d38dae6751c4bb76d05f420900", "created": "2026-11-01T11:45:17+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni or fire; internal derivation remains unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; provisional framework assignment.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; knowing, naming or negating in the supplied key.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the grammatical accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.61}, {"index": 1, "lemma_iast": "īḍ", "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "Praise or worship."}, {"part_iast": "e", "type": "ending", "function": "First-person singular present middle ending."}], "operations": [], "status": "settled", "confidence": 0.95}, {"index": 2, "lemma_iast": "purohita", "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "Before or in front; appears as puro in this combination."}, {"part_iast": "hi", "type": "root", "function": "Participial allomorph associated with the root meaning put or place."}, {"part_iast": "ta", "type": "suffix", "function": "Forms the resultative participle hita, placed."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence in the underlying particle; not a separate surface consonant after combination.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; applies to the proposed underlying root.", "tag": "R"}, {"consonant_iast": "h", "operation": "Open outflow in the surface form; does not replace the participle's grammatical meaning.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.83}, {"index": 3, "lemma_iast": "yajña", "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer or worship; supported by supplied verbal contexts."}, {"part_iast": "na", "type": "suffix", "function": "Forms the action noun; the nasal is palatal in the resulting stem yajna."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending on the nominal stem."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; occurs in the root and again in the ending.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key's mixed S/C attribution is treated provisionally here.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; occurs in the genitive ending.", "tag": "S"}], "status": "working", "confidence": 0.88}, {"index": 4, "lemma_iast": "deva", "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "div", "type": "root", "function": "Candidate luminous root; the connection is plausible but not established by the supplied root count."}, {"part_iast": "a", "type": "suffix", "function": "Nominal formation with the graded stem dev."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "A single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.68}, {"index": 5, "lemma_iast": "ṛtvij", "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "Appointed time or season; first member of the proposed compound."}, {"part_iast": "ij", "type": "root", "function": "Weak form associated with yaj, offer; functioning as the compound's agentive member."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine of the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; applied provisionally to the framework association with the initial vocalic r, not a claim that it is a consonant in this syllable.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; surface glide arising at the compound junction.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; treated provisionally.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.77}, {"index": 6, "lemma_iast": "hotṛ", "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer or pour into the offering; appears with the grade ho in this formation."}, {"part_iast": "tār", "type": "suffix", "function": "Strong accusative stem form of the agent suffix tr."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow, pouring or sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; belongs to the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to the agent formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; belongs to the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.73}, {"index": 7, "lemma_iast": "ratna", "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "Valuable or treasure; first member of the compound."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; knowing, naming or negating in the key.", "tag": "S"}], "status": "working", "confidence": 0.79}, {"index": 8, "lemma_iast": "dhātama", "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "Place or establish; interpreted contextually as bestow in the complete compound."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative formation, most or foremost."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs within the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix and again in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.76}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:īḍ": {"type": "root_recheck", "root_iast": "īḍ", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_count": 143, "attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.13.4", "text": "अग्ने॑ सु॒खत॑मे॒ रथे॑ दे॒वाँ ई॑ळि॒त आ व॑ह । असि॒ होता॒ मनु॑र्हितः"}, {"id": "1.14.5", "text": "ईळ॑ते॒ त्वाम॑व॒स्यव॒: कण्वा॑सो वृ॒क्तब॑र्हिषः । ह॒विष्म॑न्तो अरं॒कृत॑:"}]}, "lexical-root:dhā": {"type": "root_recheck", "root_iast": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1085, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.4.5", "text": "उ॒त ब्रु॑वन्तु नो॒ निदो॒ निर॒न्यत॑श्चिदारत। दधा॑ना॒ इन्द्र॒ इद् दुव॑:"}, {"id": "1.6.4", "text": "आदह॑ स्व॒धामनु॒ पुन॑र्गर्भ॒त्वमे॑रि॒रे। दधा॑ना॒ नाम॑ य॒ज्ञिय॑म्"}]}, "lexical-root:yaj": {"type": "root_recheck", "root_iast": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 296, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}, {"id": "1.14.1", "text": "ऐभि॑रग्ने॒ दुवो॒ गिरो॒ विश्वे॑भि॒: सोम॑पीतये । दे॒वेभि॑र्याहि॒ यक्षि॑ च"}, {"id": "1.14.11", "text": "त्वं होता॒ मनु॑र्हि॒तो ऽग्ने॑ य॒ज्ञेषु॑ सीदसि । सेमं नो॑ अध्व॒रं य॑ज"}]}, "lexical-root:div": {"type": "root_recheck", "root_iast": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}, {"dp": "10.0249", "artha": "मर्दने", "en": "to rub, to massage"}], "rv_count": 0, "attestations": []}, "lexical-root:hu": {"type": "root_recheck", "root_iast": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 175, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}, {"id": "1.36.6", "text": "त्वे इद॑ग्ने सु॒भगे॑ यविष्ठ्य॒ विश्व॒मा हू॑यते ह॒विः । स त्वं नो॑ अ॒द्य सु॒मना॑ उ॒ताप॒रं यक्षि॑ दे॒वान्त्सु॒वीर्या॑"}, {"id": "1.36.8", "text": "घ्नन्तो॑ वृ॒त्रम॑तर॒न् रोद॑सी अ॒प उ॒रु क्षया॑य चक्रिरे । भुव॒त् कण्वे॒ वृषा॑ द्यु॒म्न्याहु॑त॒: क्रन्द॒दश्वो॒ गवि॑ष्टिषु"}]}}, "source_payload": {"id": "RV:1.1.1", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "witness_dcs": [{"i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, {"i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, {"i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "mī", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "ḷe", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ḷ", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "pu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "ro", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "hi", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 7, "iast": "taṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 9, "iast": "ñas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 10, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 11, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "mṛt", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 14, "iast": "vi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "jam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}, {"c": "m", "Z": 0}], "split_avg": 0.3125}, {"i": 16, "iast": "ho", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 17, "iast": "tā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "rat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 20, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 21, "iast": "dhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 22, "iast": "ta", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "mam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 9, "syllables": 24}, "hymn_context": [{"id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:1.1.1": {"type": "samhita", "verse": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.1:0": {"type": "morphology_witness", "i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:1": {"type": "morphology_witness", "i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.1.1:2": {"type": "morphology_witness", "i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:3": {"type": "morphology_witness", "i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:1.1.1:4": {"type": "morphology_witness", "i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:5": {"type": "morphology_witness", "i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:6": {"type": "morphology_witness", "i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:7": {"type": "morphology_witness", "i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.1.1:8": {"type": "morphology_witness", "i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "nirukta-7-15-RV-1.1.1": {"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "metadata:RV:1.1.1": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "cdc4341898b67cf52c5c17332012c82ce6fd22d38dae6751c4bb76d05f420900", "created": "2026-11-01T11:45:17+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni or fire; internal derivation remains unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; provisional framework assignment.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; knowing, naming or negating in the supplied key.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the grammatical accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.61}, {"index": 1, "lemma_iast": "īḍ", "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "Praise or worship."}, {"part_iast": "e", "type": "ending", "function": "First-person singular present middle ending."}], "operations": [], "status": "settled", "confidence": 0.95}, {"index": 2, "lemma_iast": "purohita", "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "Before or in front; appears as puro in this combination."}, {"part_iast": "hi", "type": "root", "function": "Participial allomorph associated with the root meaning put or place."}, {"part_iast": "ta", "type": "suffix", "function": "Forms the resultative participle hita, placed."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence in the underlying particle; not a separate surface consonant after combination.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; applies to the proposed underlying root.", "tag": "R"}, {"consonant_iast": "h", "operation": "Open outflow in the surface form; does not replace the participle's grammatical meaning.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.83}, {"index": 3, "lemma_iast": "yajña", "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer or worship; supported by supplied verbal contexts."}, {"part_iast": "na", "type": "suffix", "function": "Forms the action noun; the nasal is palatal in the resulting stem yajna."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending on the nominal stem."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; occurs in the root and again in the ending.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key's mixed S/C attribution is treated provisionally here.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; occurs in the genitive ending.", "tag": "S"}], "status": "working", "confidence": 0.88}, {"index": 4, "lemma_iast": "deva", "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "div", "type": "root", "function": "Candidate luminous root; the connection is plausible but not established by the supplied root count."}, {"part_iast": "a", "type": "suffix", "function": "Nominal formation with the graded stem dev."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "A single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.68}, {"index": 5, "lemma_iast": "ṛtvij", "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "Appointed time or season; first member of the proposed compound."}, {"part_iast": "ij", "type": "root", "function": "Weak form associated with yaj, offer; functioning as the compound's agentive member."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine of the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; applied provisionally to the framework association with the initial vocalic r, not a claim that it is a consonant in this syllable.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; surface glide arising at the compound junction.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; treated provisionally.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.77}, {"index": 6, "lemma_iast": "hotṛ", "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer or pour into the offering; appears with the grade ho in this formation."}, {"part_iast": "tār", "type": "suffix", "function": "Strong accusative stem form of the agent suffix tr."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow, pouring or sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; belongs to the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to the agent formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; belongs to the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.73}, {"index": 7, "lemma_iast": "ratna", "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "Valuable or treasure; first member of the compound."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; knowing, naming or negating in the key.", "tag": "S"}], "status": "working", "confidence": 0.79}, {"index": 8, "lemma_iast": "dhātama", "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "Place or establish; interpreted contextually as bestow in the complete compound."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative formation, most or foremost."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs within the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix and again in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.76}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:īḍ": {"type": "root_recheck", "root_iast": "īḍ", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_count": 143, "attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.13.4", "text": "अग्ने॑ सु॒खत॑मे॒ रथे॑ दे॒वाँ ई॑ळि॒त आ व॑ह । असि॒ होता॒ मनु॑र्हितः"}, {"id": "1.14.5", "text": "ईळ॑ते॒ त्वाम॑व॒स्यव॒: कण्वा॑सो वृ॒क्तब॑र्हिषः । ह॒विष्म॑न्तो अरं॒कृत॑:"}]}, "lexical-root:dhā": {"type": "root_recheck", "root_iast": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1085, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.4.5", "text": "उ॒त ब्रु॑वन्तु नो॒ निदो॒ निर॒न्यत॑श्चिदारत। दधा॑ना॒ इन्द्र॒ इद् दुव॑:"}, {"id": "1.6.4", "text": "आदह॑ स्व॒धामनु॒ पुन॑र्गर्भ॒त्वमे॑रि॒रे। दधा॑ना॒ नाम॑ य॒ज्ञिय॑म्"}]}, "lexical-root:yaj": {"type": "root_recheck", "root_iast": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 296, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}, {"id": "1.14.1", "text": "ऐभि॑रग्ने॒ दुवो॒ गिरो॒ विश्वे॑भि॒: सोम॑पीतये । दे॒वेभि॑र्याहि॒ यक्षि॑ च"}, {"id": "1.14.11", "text": "त्वं होता॒ मनु॑र्हि॒तो ऽग्ने॑ य॒ज्ञेषु॑ सीदसि । सेमं नो॑ अध्व॒रं य॑ज"}]}, "lexical-root:div": {"type": "root_recheck", "root_iast": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}, {"dp": "10.0249", "artha": "मर्दने", "en": "to rub, to massage"}], "rv_count": 0, "attestations": []}, "lexical-root:hu": {"type": "root_recheck", "root_iast": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 175, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}, {"id": "1.36.6", "text": "त्वे इद॑ग्ने सु॒भगे॑ यविष्ठ्य॒ विश्व॒मा हू॑यते ह॒विः । स त्वं नो॑ अ॒द्य सु॒मना॑ उ॒ताप॒रं यक्षि॑ दे॒वान्त्सु॒वीर्या॑"}, {"id": "1.36.8", "text": "घ्नन्तो॑ वृ॒त्रम॑तर॒न् रोद॑सी अ॒प उ॒रु क्षया॑य चक्रिरे । भुव॒त् कण्वे॒ वृषा॑ द्यु॒म्न्याहु॑त॒: क्रन्द॒दश्वो॒ गवि॑ष्टिषु"}]}}}, "dimensions": {"rishi": {"value": "Vaishvamitro Madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; both following contextual verses repeat its registry identifier. C: Madhu plus chandas is a possible formal segmentation of the second name, but the packet provides no component roots or derivation. The formation and relationship expressed by Vaishvamitro remain unverified. Neither the attribution nor the name establishes a functional or physical identity.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "devata": {"value": "Agnih", "status": "attested", "explanation": "T: The supplied attribution names Agnih, and the two contextual verses repeat the same devata identifier. DCS identifies agni as the first noun's lemma. The proposed ag root is explicitly a code guess with zero reported occurrences and no supplied attestations; it does not demonstrate the nominal formation. C: A functional reading of the name remains open, without selecting a referent.", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "text:RV:1.1.2", "text:RV:1.1.3"]}, "chandas": {"value": "Gayatri", "status": "attested", "explanation": "T: The metadata specifies Gayatri, also supplied for the two contextual verses. The 24 supplied syllables support three eight-syllable groups: indices 0–7, 8–15 and 16–23. Their supplied weights are respectively G L G G L G L G; G G L G L G L G; G G G G L G L G, where G means guru and L means laghu. This supports the metrical attribution; it supplies neither a translation nor an etymology of the metre's name.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked sequence", "status": "attested", "explanation": "T: Anudatta occurs at indices 0, 4, 8, 11, 13 and 20; svarita at 2, 6, 10, 15, 17 and 22; unmarked at 1, 3, 5, 7, 9, 12, 14, 16, 18, 19, 21 and 23. These labels preserve the packet's accent annotation. Unmarked is not automatically an independent pitch category or an explicit udातta assignment; the packet gives no complete recitation rule or audio. Accent and syllable weight remain distinct.", "evidence_refs": ["text:RV:1.1.1"]}, "artha": {"value": "I praise Agni, provisionally understood as the one placed before or appointed to lead the offering activity, bearing the deva designation and acting as its offering agent at the appointed time; the performer of offering, foremost in establishing, supporting or providing what is valued. The composition presents coordinated roles attributed to Agni, not a demonstrated physical mechanism. The luminous reading of deva, the valuables gloss and several nominal formations remain provisional.", "status": "inferred", "explanation": "C: This research meaning composes words 0–8 from the frozen lexicon. Accusative agreement ties the designations to Agni; the genitive supplies the activity relationship. It does not establish a physical identity or a causal sequence.", "evidence_refs": ["text:RV:1.1.1", "prior:word-research", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "lexical-root:yaj", "lexical-root:hu", "lexical-root:dhā"]}, "bhava": {"value": "Appreciative recognition of Agni's appointed offering roles and preeminence in supporting or providing what is valued.", "status": "inferred", "explanation": "C: Word 1's praise action supports an appreciative stance; words 2, 5 and 6 supply the proposed roles, and words 7–8 supply the provisional valued-content and superlative emphasis. More specific emotions or expectations are not established.", "evidence_refs": ["lexical-root:īḍ", "prior:word-research", "dcs:RV:1.1.1:8", "text:RV:1.1.1"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The verse performs praise and describes offering-related roles, but the packet supplies no instructions establishing when, where or how this mantra is to be applied. Word 5's proposed timing condition describes the offering agent; it does not prescribe a recitation schedule.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:5", "prior:word-research"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Word 1 retains the praising speaker; word 0 is the praised object. C: Frozen synthesis associates words 2–6 with appointed offering roles and 7–8 with support of valuables. None supplies universal scope, cosmic origin or a mechanism of cosmic ordering. Extending these roles to the universe lacks a referential bridge.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "prior:word-research", "lexical-root:yaj", "lexical-root:dhā"], "counterevidence": ["The frozen synthesis supports an offering-role cluster without identifying a cosmic referent.", "Placement before does not establish temporal priority to creation; appointed timing does not establish cosmic cycles."], "falsifiers": ["Any proposed cosmological identification must independently establish universal scope while preserving the speaker, praise action and offering roles; the packet supplies no such test."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate or distinguishing consequence is supplied.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Conditionally taking Agni as fire: I praise Agni, placed before the offering activity, bearing the deva designation, its offering agent at the appointed time, the performer of offering and foremost supporter or provider of what is valued. Fire receiving and transforming offerings provides a limited physical analogy to these attributed roles.", "derivation": "T: Words 0–1 retain the object and first-person praise action; word 3 retains the genitive activity relation. C: Frozen lexicon word 0 preserves fire only as an inherited hypothesis. Words 3 and 6 supply offering, word 5 provisionally supplies appointed timing, and words 7–8 provisionally supply valued content and superlative support. Connecting offering in fire with material transformation is an added analogy, not a root meaning. Word 4's contested luminosity is unnecessary to this analogy; exact genitive attachment remains open.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "lexical-root:hu", "lexical-root:yaj", "lexical-root:dhā", "text:RV:1.1.1"], "counterevidence": ["The frozen lexicon does not independently establish Agni as fire.", "The verse supplies no fuel, reaction, temperature, measurable energy transfer or transformation law.", "Offering agency and provision of valuables do not entail a combustion mechanism; appointed timing does not entail oscillation."], "falsifiers": ["Independent lexical evidence excluding fire in this occurrence would defeat the proposed referent.", "Evidence that the relevant offering construction excludes material interaction with fire would defeat the specific transformation mapping.", "No quantitative physical prediction follows from this analogy, so it cannot currently be tested as a physical theory."], "confidence": 0.22, "scientific_interest": 0.25, "interest_rationale": "A broad, conditional analogy connects the inherited fire candidate with offering; no supplied observation discriminates a physical mechanism.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: Frozen lexicon word 5 provisionally retains appointed time or season; word 4's luminous derivation remains contested. Neither identifies a celestial body, observational calendar, orbit or measured period. The timed offering role cannot become an astronomical regulator solely from these ingredients.", "word_indices": [0, 4, 5], "evidence_refs": ["dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "lexical-root:div", "prior:word-research", "text:RV:1.1.1"], "counterevidence": ["Appointed timing can characterize an offering role without specifying any astronomical basis.", "Even an established luminous sense would not uniquely identify the sun, a star or another celestial object."], "falsifiers": ["A celestial proposal would require an independently identified body and an observational constraint that distinguishes it from ordinary ritual timing; neither is supplied."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Timing and possible luminosity do not ground a specific astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 5 proposes appointed timing, while words 7–8 propose support or provision of valuables. There is no earlier derivation connecting that timing or valued content to planetary positions, natal conditions, divination or individual outcomes. Combining the two would introduce an unsupported causal relation.", "word_indices": [5, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:5", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "prior:word-research", "text:RV:1.1.1"], "counterevidence": ["The timing condition qualifies an offering agent; the frozen synthesis supplies no auspicious-time prescription.", "No celestial configuration or outcome rule is specified."], "falsifiers": ["An astrological interpretation would require explicit evidence linking a celestial configuration to the retained offering roles or predicted outcomes. Even that textual link would not establish causal efficacy."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation or testable causal candidate is available.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 2 proposes relational placement before; word 7 provisionally denotes valuables. Neither identifies a compass direction, location, terrain feature or mineral deposit. R: The supplied framework's flow and placement cues cannot supply a river or landform absent lexical and contextual grounding.", "word_indices": [0, 2, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:2", "dcs:RV:1.1.1:7", "prior:word-research", "method:akshara-v4", "text:RV:1.1.1"], "counterevidence": ["The frozen synthesis leaves the location and placing agent unspecified.", "The valuables gloss lacks direct lexical recheck and does not establish geological material."], "falsifiers": ["A geographical identification would require independently anchored place references or spatial relations that distinguish the proposed location; no such anchors occur in the supplied derivation."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No specific geographical referent is grounded.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "I praise Agni in the appointed offering roles, bearing the deva designation and foremost in supporting or providing what is valued. This expresses an appreciative evaluative stance toward Agni; Agni remains the praised referent.", "derivation": "T: Frozen word 1 establishes first-person praise, with word 0 as object; word 8 supplies superlative force. C: Frozen words 2, 5 and 6 provide the roles being appreciated, and words 7–8 provisionally identify valued support. The synthesis's appreciative stance therefore supports a modest psychological reading of the speech act, without identifying Agni with a mental faculty or inferring a therapeutic effect. Appointed timing remains a condition of the offering role.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:8", "lexical-root:īḍ", "prior:word-research", "text:RV:1.1.1"], "counterevidence": ["A performed act of praise does not establish the speaker's private emotion, sincerity or cognitive state.", "No behavioral measurements, psychological mechanism or effects of recitation are supplied."], "falsifiers": ["Context establishing irony or repudiation would undermine the appreciative-stance interpretation.", "An upstream revision removing praise or superlative evaluation would weaken its lexical basis; ritual formulaicity alone would limit claims about felt emotion."], "confidence": 0.78, "scientific_interest": 0.25, "interest_rationale": "The evaluative speech act offers a broad question about expressed appreciation, but the packet provides no psychological measurements or distinguishing experimental control.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "I praise Agni, bearing the deva designation, provisionally placed before or appointed to lead the offering activity, its agent at the appointed time, the performer of offering and foremost in establishing, supporting or providing what is valued. The verse attributes religious offering agency and preeminence to its praised referent.", "derivation": "T: Frozen words 0–1 establish the praised object and praising speaker; the metadata attributes the verse to Agni. Accusative designations qualify that object, while word 3 supplies the genitive activity relation. C: Frozen words 2, 5 and 6 support the offering roles; word 4 retains deva without requiring luminosity; words 7–8 provisionally support valued provision and preeminence. These ground a theological interpretation of attributed agency, without proving metaphysical existence. Exact genitive attachment, nominal formations and valuables remain uncertain. The supplied accents, quantities and three eight-syllable groups remain unchanged; they do not establish a divine or physical identity.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["text:RV:1.1.1", "metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:8", "lexical-root:īḍ", "lexical-root:yaj", "lexical-root:hu", "prior:word-research"], "counterevidence": ["Religious role attribution does not discriminate literal divine agency from personification or an attributive designation.", "The frozen lexicon leaves several formations provisional and the deva derivation contested.", "The verse supplies no developed doctrine of creation, omnipotence or exclusive divinity."], "falsifiers": ["An upstream lexical revision establishing nonreligious senses for the praise and offering cluster would weaken this theological interpretation.", "Evidence that the agreeing designations concern another referent would defeat their unified attribution to Agni.", "Metaphysical existence is not experimentally testable from this packet; these tests concern textual interpretation."], "confidence": 0.84, "scientific_interest": 0.25, "interest_rationale": "The religious role cluster is textually grounded and useful for studying attributed agency, but supplies no discriminating scientific evidence.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "agnimīḷe purohitaṃ", "word_indices": [0, 1, 2], "meaning": "I praise Agni, provisionally the one placed before or appointed to a leading position.", "derivation": "T: Word 1 supplies the first-person present act of praise; word 0 is its accusative object. Word 2 agrees with that object. C: The frozen analysis of word 2 combines before with a resultative placed formation. The speaker praises; Agni bears the resulting designation. Neither the placing agent nor the location of placement is specified."}, {"text_iast": "yajñasya devamṛtvijam", "word_indices": [3, 4, 5], "meaning": "Of the offering activity: bearing the deva designation, provisionally an offering agent acting at the appointed time.", "derivation": "T: Word 3 supplies a genitive relation; words 4 and 5 share Agni's accusative singular masculine agreement. C: The genitive associates the offering activity with the role cluster extending across the pada boundary. Word 5 retains the proposed time-member plus offering-agent formation. Word 4 remains a deva designation because its luminous derivation is contested. The exact genitive attachment remains open."}, {"text_iast": "hotāraṃ ratnadhātamam", "word_indices": [6, 7, 8], "meaning": "The performer of offering, provisionally foremost in establishing, supporting or providing valuables.", "derivation": "C: Word 6 combines the retained offering root with an agent formation. Word 7 provisionally specifies the valued content of word 8's establishing or supporting function. T: Word 8 supplies superlative force and accusative agreement. C: Both designations refer back to Agni. Bestowal is possible, but a recipient and a particular transferred substance are unspecified."}], "steps": [{"word_indices": [0, 1], "foundation_basis": "Frozen lexicon words 0–1: unresolved Agni stem, accusative object, praise root and first-person present middle analysis.", "operation": "Combine the praise predicate with its accusative object while retaining the speaker as the agent.", "result": "T: I praise Agni. The middle analysis does not make Agni the grammatical speaker or turn praise into a physical interaction.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "lexical-root:īḍ", "text:RV:1.1.1"]}, {"word_indices": [0, 2, 3], "foundation_basis": "Frozen lexicon word 2 proposes before + placed; word 3 supplies of the offering activity. Their derivational uncertainties remain active.", "operation": "Attach the agreeing role designation to Agni and relate it provisionally to the activity expressed by the genitive.", "result": "C: Agni is presented as placed before or appointed to lead the offering activity. This is a relational position, without an identified placer, compass direction or cosmic location.", "evidence_refs": ["dcs:RV:1.1.1:2", "dcs:RV:1.1.1:3", "prior:word-research", "lexical-root:dhā", "lexical-root:yaj"]}, {"word_indices": [0, 3, 4, 5], "foundation_basis": "Frozen lexicon word 4 retains a contested deva derivation; word 5 proposes appointed time plus an offering-agent member.", "operation": "Read the agreeing designations as qualifications of the same object, preserving the temporal condition without requiring a luminous interpretation.", "result": "C: The praised Agni bears the deva designation and performs an offering role characterized by appointed timing. The time condition does not establish periodic oscillation or cosmic regulation.", "evidence_refs": ["dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "lexical-root:div", "lexical-root:yaj", "lexical-root:hu", "prior:word-research"]}, {"word_indices": [0, 3, 5, 6], "foundation_basis": "Frozen lexicon words 3, 5 and 6 share offering-related meanings; word 6 retains an agent formation from hu.", "operation": "Combine the timed offering role with the further designation performer of offering.", "result": "C: The role cluster attributes offering agency to Agni while the finite act of praise remains the speaker's. These are concurrent descriptions, not an explicitly narrated sequence of operations.", "evidence_refs": ["dcs:RV:1.1.1:6", "lexical-root:hu", "lexical-root:yaj", "prior:word-research", "text:RV:1.1.1"]}, {"word_indices": [0, 7, 8], "foundation_basis": "Frozen lexicon word 7 provisionally means valuables; word 8 combines a placing/supporting function, superlative suffix and accusative ending.", "operation": "Treat words 7–8 as a compound designation whose valued content qualifies the function and whose superlative ranks its bearer.", "result": "C: Agni is foremost in establishing, supporting or providing valuables. The superlative ranks the function; it does not specify an amount of energy, a material inventory or an absolute physical maximum.", "evidence_refs": ["dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "lexical-root:dhā", "prior:word-research", "text:RV:1.1.1"]}, {"word_indices": [0, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "Frozen foundations supply sound-operation cues; the lexicon supplies placement, offering, appointed timing and provision hypotheses.", "operation": "Test whether these ingredients discriminate a physical referent. R: Placement for dh, flow for r and provisional outflow for h offer framework analogies. C: Compare those analogies with the lexical constraints.", "result": "C: A process description involving an appointed offering role and provision of valued content is supportable conditionally. Fire remains an inherited hypothesis; luminosity is contested, and literal fluid flow is not required. No supplied ingredient selects gravity, an energy field, a geographical feature or a cosmic mechanism.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "lexical-root:div", "lexical-root:hu", "lexical-root:dhā", "text:RV:1.1.1"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "Frozen foundation: 24 syllables in three groups of eight, supplied accent sequence and boundary-spanning syllables 2 and 13.", "operation": "Compose the three padas as one praise statement without treating metrical boundaries as complete syntactic boundaries or recitation syllables as independent morphemes.", "result": "T: Word groups 0–2, 3–5 and 6–8 preserve the supplied three-pada structure. C: Their combined interpretation retains one praising speaker, one praised referent, related offering roles, an appointed-time condition and a superlative provision/support designation.", "evidence_refs": ["text:RV:1.1.1", "metadata:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:8"]}]}, "comparison_details": {"significant_differences": ["C: Words 7–8 contain the clearest action difference: research permits establishment or continuing support of valuables, while tradition specifies giving them.", "C: Word 1's praise emphasis differs from traditional entreaty, although both explicitly allow worship.", "C: Words 0 and 4 differ mainly in explanatory commitment: research leaves derivations and referents open; tradition records several explanations. This does not establish opposing referents.", "T: Traditional meanings for words 2, 3 and 5 are missing. Their absence limits comparison and is not evidence of divergence."], "common_ground": ["C: Both preserve the praising or worshipping speaker and Agni as the devotional object; no physical mechanism replaces this agency.", "C: Traditional worship, shining and offering alternatives overlap research meanings or explicitly retained possibilities at words 1, 4 and 6 respectively.", "C: Words 7–8 retain valued content and superlative preeminence, despite uncertainty about giving versus establishing or supporting.", "T: Both frozen readings concern the same supplied verse. No change to accent or metre is proposed; those features do not decide the semantic differences."], "review_questions": ["Can the referenced traditional explanations of words 2 and 3, and an explicit explanation of word 5, be supplied for a complete comparison?", "What evidence would distinguish giving valuables from establishing or supporting them in words 7–8?", "How should pipana and the unresolved Agni explanations be understood? Their frozen uncertainty must remain until reviewed.", "Can the provisional formations in words 2, 4 and 5 and the valuables gloss at word 7 be independently checked upstream?", "Does the devotional context discriminate praise, worship and entreaty, or support their overlap? The checked transcription does not independently validate the frozen traditional interpretation."]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "input_fingerprint": "fff38a3dfd10c391d9cebf94776a8ce9f078b5b33d9c5f2801a31e6c4015addc", "input_sha256": "a886c9ee45b8cca513356ea4e079f589cef05b3e78f2129514c2adf0d11a482c", "output_sha256": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "parent_hashes": {}, "started": "2026-11-02T04:11:37+00:00", "completed": "2026-11-02T04:12:59+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 24844, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 6086, "reasoning_output_tokens": 259}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "sounds": [{"index": 0, "syllable_iast": "ag", "observations": "T: Short a followed by g; supplied guru, anudatta. Supplied g Z=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action cue within the supplied framework.", "limitations": "The syllable does not establish a root. The proposed ag derivation is explicitly a code guess with no supplied corpus attestations.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "ni", "observations": "T: Dental nasal followed by short i; supplied laghu, unmarked. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue; the framework does not select among knowing, naming and negating here.", "limitations": "No independent prefix, root or lexical meaning is established for this syllable.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "mī", "observations": "T: Bilabial nasal followed by long i; supplied guru, svarita. Supplied m Z=0; split_avg=0.0. The syllable crosses the DCS boundary between agnim and the following verb.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: An interior-holding cue associated with the nasal.", "limitations": "The nasal belongs to the preceding inflected noun; this continuous-recitation syllable is not an independent semantic unit.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "ḷe", "observations": "T: Retroflex lateral followed by e; supplied guru, unmarked. Supplied lateral Z=0.5; split_avg=0.5. The Samhita lateral differs from the retroflex stop in the DCS verb spelling.", "operations": [], "possible_function": null, "limitations": "The key supplies no operation for this lateral. Its coordinate does not authorize borrowing another consonant's operation. The witness difference remains explicit.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "pu", "observations": "T: Voiceless labial stop followed by short u; supplied laghu, anudatta. Supplied p Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "possible_function": "C: A clean-release cue.", "limitations": "Neither transfer nor protection is independently established as this syllable's meaning.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "ro", "observations": "T: Rhotic followed by o; supplied guru, unmarked. Supplied r Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue within the word's sound sequence.", "limitations": "The framework's flow label identifies neither a lexical morpheme nor a physical flow.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "hi", "observations": "T: h followed by short i; supplied laghu, svarita. Supplied h Z=0.875; split_avg=0.875.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: An open-outflow cue.", "limitations": "The operation remains provisional; this syllable does not establish a separate root or act of sending.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "taṃ", "observations": "T: Dental stop, short a and anusvara; supplied guru, unmarked. Supplied t Z=0.625; split_avg=0.625. Anusvara is absent from the supplied consonant list.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "The DCS word has accusative singular masculine morphology. No m operation is added for anusvara, and the ending is not assigned independent lexical meaning.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "yaj", "observations": "T: y, short a and j; supplied guru, anudatta. Supplied Z: y=0.75, j=0.625; split_avg=0.6875.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source tag S/C retained as mixed provenance", "tag": "C"}], "possible_function": "C: A tentative sequence of linking and apportioning cues.", "limitations": "The matching candidate root requires morphological evaluation at the word stage. The schema's single tag cannot express the source's mixed S/C status for j.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "root:yajña", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "ñas", "observations": "T: Palatal nasal, short a and s; supplied guru, unmarked. Supplied Z: palatal nasal=0.375, s=0.125; split_avg=0.25.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Only a sustained-presence cue for s can be proposed.", "limitations": "The palatal nasal has no supplied operation; the dental n operation cannot be substituted. This syllable cuts across stem and ending material rather than establishing a morpheme.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "ya", "observations": "T: y followed by short a; supplied laghu, svarita. Supplied y Z=0.75; split_avg=0.75. This is the final syllable of the DCS genitive singular word.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking cue within the inflected form.", "limitations": "The genitive relation belongs to the grammatical ending as a whole; it cannot be derived from y alone.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "de", "observations": "T: Voiced dental stop followed by e; supplied guru, anudatta. Supplied d Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A discrete-strike cue.", "limitations": "Similarity to one listed candidate root does not select that derivation over the packet's alternatives.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "root:deva", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "va", "observations": "T: v followed by short a; supplied laghu, unmarked. Supplied v Z=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue.", "limitations": "No independent enclosing agent or object follows from this syllable; sharing Z=0 with m does not make their operations identical.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "mṛt", "observations": "T: m, short vocalic r and t; supplied guru, anudatta. Supplied consonant list includes r despite the written vocalic nucleus. Supplied Z: m=0, r=0.5, t=0.625; split_avg=0.375. The syllable crosses a DCS word boundary.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; retained from the supplied consonant annotation", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Interior-holding and outward-pointing cues are available; extending the consonantal flow operation to the vocalic nucleus remains unresolved.", "limitations": "The initial m belongs to the preceding accusative word. The supplied r annotation is preserved without treating vocalic r as an additional consonant or this syllable as a root.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "vi", "observations": "T: v followed by short i; supplied laghu, unmarked. Supplied v Z=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue.", "limitations": "The DCS witness supplies no prefix analysis; the syllable cannot automatically be treated as a prefix.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:5", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "jam", "observations": "T: j, short a and final m; supplied guru, svarita. Supplied Z: j=0.625, m=0; split_avg=0.3125.", "operations": [{"consonant_iast": "j", "operation": "divided articulation, apportioning; source tag S/C retained as mixed provenance", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Apportioning followed by interior-holding cues.", "limitations": "The final nasal participates in the inflected accusative form. No separate lexical unit or actual apportioning process is established.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:5", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "ho", "observations": "T: h followed by o; supplied guru, unmarked. Supplied h Z=0.875; split_avg=0.875.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: An open-outflow cue.", "limitations": "The supplied hu candidate is a word-level derivational question; the sound operation does not independently establish it.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "root:hotṛ", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "tā", "observations": "T: Dental stop followed by long a; supplied guru, svarita. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "Vowel length establishes phonetic quantity, not intensified action or an independent agent.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "raṃ", "observations": "T: Rhotic, short a and anusvara; supplied guru, unmarked. Supplied r Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue.", "limitations": "Anusvara has no supplied operation here. The syllable belongs to an accusative singular form and does not independently name a flow.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "rat", "observations": "T: Rhotic, short a and dental stop; supplied guru, unmarked. Supplied Z: r=0.5, t=0.625; split_avg=0.5625.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Continuity followed by an outward-pointing cue.", "limitations": "The packet supplies no root grounding for ratna; this sound sequence does not supply the missing derivation.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "na", "observations": "T: Dental nasal followed by short a; supplied laghu, anudatta. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue.", "limitations": "A syllable within ratna cannot be assigned the independent function of negation merely from the operation key.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "dhā", "observations": "T: Voiced aspirated dental stop followed by long a; supplied guru, unmarked. Supplied dh Z=0.25; split_avg=0.25. The aspirated stop is one consonant, not d plus h.", "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: A placement or stabilization cue based on the R operation.", "limitations": "The packet separately proposes a matching root, but sound correspondence alone does not establish the whole word's derivation.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:8", "root:dhātama", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "ta", "observations": "T: Dental stop followed by short a; supplied laghu, svarita. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "Its membership in the larger morphological formation must be assessed before any semantic contribution is assigned.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:8", "method:akshara-v4"]}, {"index": 23, "syllable_iast": "mam", "observations": "T: Initial and final bilabial nasals surrounding short a; supplied guru, unmarked. Supplied Z: m=0, m=0; split_avg=0.0.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Repeated interior-holding cues.", "limitations": "Two nasal occurrences do not establish doubled semantic force. The final nasal belongs to an accusative singular masculine adjective.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:8", "method:akshara-v4"]}], "rishi": {"value": "Vaishvamitro Madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; both following contextual verses repeat its registry identifier. C: Madhu plus chandas is a possible formal segmentation of the second name, but the packet provides no component roots or derivation. The formation and relationship expressed by Vaishvamitro remain unverified. Neither the attribution nor the name establishes a functional or physical identity.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "devata": {"value": "Agnih", "status": "attested", "explanation": "T: The supplied attribution names Agnih, and the two contextual verses repeat the same devata identifier. DCS identifies agni as the first noun's lemma. The proposed ag root is explicitly a code guess with zero reported occurrences and no supplied attestations; it does not demonstrate the nominal formation. C: A functional reading of the name remains open, without selecting a referent.", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "text:RV:1.1.2", "text:RV:1.1.3"]}, "chandas": {"value": "Gayatri", "status": "attested", "explanation": "T: The metadata specifies Gayatri, also supplied for the two contextual verses. The 24 supplied syllables support three eight-syllable groups: indices 0–7, 8–15 and 16–23. Their supplied weights are respectively G L G G L G L G; G G L G L G L G; G G G G L G L G, where G means guru and L means laghu. This supports the metrical attribution; it supplies neither a translation nor an etymology of the metre's name.", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.3"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked sequence", "status": "attested", "explanation": "T: Anudatta occurs at indices 0, 4, 8, 11, 13 and 20; svarita at 2, 6, 10, 15, 17 and 22; unmarked at 1, 3, 5, 7, 9, 12, 14, 16, 18, 19, 21 and 23. These labels preserve the packet's accent annotation. Unmarked is not automatically an independent pitch category or an explicit udातta assignment; the packet gives no complete recitation rule or audio. Accent and syllable weight remain distinct.", "evidence_refs": ["text:RV:1.1.1"]}, "uncertainties": ["R/S/C operations are framework claims, not established lexical or physical meanings. All combined sound-level functions above are C proposals; S reports earlier-session testing without supplying those tests.", "The source assigns j the mixed tag S/C. The schema permits only one tag, so its entries use C conservatively while explicitly preserving the source's mixed status.", "No operations are supplied for the retroflex lateral, palatal nasal or anusvara. Missing entries remain unknown.", "Index 13 contains vocalic r but lists consonantal r among its operations. Both source representations and all supplied coordinates are preserved; their equivalence is not assumed.", "The packet identifies the original grid version but does not reproduce its cells. Coordinates and split averages are retained exactly, without reconstructing the grid or deriving meanings from numerical proximity.", "The syllable array has no separate evidence registry key. Its quantities, coordinates and segmentation are packet observations; text:RV:1.1.1 anchors the associated verse but does not independently attest numerical coordinates.", "Continuous-recitation syllables at indices 2 and 13 cross DCS word boundaries. Sound combinations there cannot silently become lexical compounds or roots.", "The Samhita lateral and DCS retroflex stop in the verb are different witness forms. The packet supplies no account of their phonological relationship.", "DCS separates ratna and dhatamam while the Samhita writes them continuously. Compound structure and the under-specified morphology of ratna require later analysis.", "DCS records a first-person singular present indicative verb, several accusative singular masculine forms and a genitive singular form. Sound proposals cannot replace that grammatical agency or determine the referents and dependencies prematurely.", "The nominal root lists are explicitly candidate guesses. Reported zero counts indicate a gap in the supplied grounding, not proof of universal nonexistence.", "No earlier-stage parents or independent derivations of the rishi-name components are supplied."]}, "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb"}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "6fb5a516e257fbeb195d54aa74563c0f9e4f44523667ab5b4145234c600eddf3", "input_sha256": "e16cb4fe339800b5920e0d9795a5fc7b12b7b894a1fdc04f22b6704d1e26e10f", "output_sha256": "ef37256d93b2a445f58a0174b135f98614697b34e08fadbadca41af649c5520b", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc"}, "started": "2026-11-02T04:20:33+00:00", "completed": "2026-11-02T04:22:31+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 34915, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 7953, "reasoning_output_tokens": 516}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "words": [{"index": 0, "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identifying the entity addressed by the surrounding attribution; internal formation unresolved."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; belongs to the ending, although pronounced in source syllable 2.", "tag": "S"}], "composition": "T: The stem plus accusative ending supplies the object of word 1. C: The earlier outward-action and inward-holding cues can describe a proposed operational contrast within the stem, but establish neither its etymology nor its referent. The candidate ag means tortuous movement in the supplied entry; no formation connecting it to the complete stem is demonstrated.", "grammar": "T: Accusative singular masculine; object of the first-person verb. Source syllables 0–1 contain the stem; its final ending crosses into syllable 2. The supplied accent and quantities remain unchanged.", "research_meaning": "T: Agni, the entity praised and subsequently qualified. C: The prior lexical gloss fire remains a supplied hypothesis; neither a specific energy process nor an internal operational derivation is established here.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni", "metadata:RV:1.1.1", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain an unanalyzed nominal stem, compatible with either a name or an attributive designation.", "Derivation from ag requires an attested nominal formation and contextual evidence for tortuous movement; sound overlap alone is insufficient."], "status": "working", "confidence": 0.76}, {"index": 1, "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "T: Praise, laud or worship in both supplied root entries."}, {"part_iast": "e", "type": "ending", "function": "T: First-person singular present middle ending in the proposed morphological analysis."}], "operations": [], "composition": "T: Root meaning praise plus first-person middle inflection yields I praise or laud, taking word 0 as object. The supplied related forms in 1.1.2 and 1.14.5 support the lexical connection. The Samhita lateral and DCS retroflex stop remain distinct witness spellings; neither has an operation in the supplied key.", "grammar": "T: DCS supplies first-person singular present indicative; the ending supports middle voice. Source syllables 2–3 contain the verb, with the initial nasal of syllable 2 belonging to word 0. No human speaker is replaced by a physical mechanism.", "research_meaning": "T: A first-person act of praising or worshipping. C: The packet supplies no basis for interpreting this action as energizing, oscillation or gravitational attraction.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "root:īḍ", "lexical-root:īḍ", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Praise, laud and worship remain nearby lexical choices; the packet does not force one English rendering.", "The two root classes share a gloss, but the supplied form favors the direct root-present analysis over an otherwise unexplained class-10 formation."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "C: Before or in front; proposed underlying member appearing as puro."}, {"part_iast": "hi", "type": "root", "function": "C: Proposed participial allomorph of the root meaning place or establish; not an independently established root here."}, {"part_iast": "ta", "type": "suffix", "function": "C: Resultative participial formation, producing the sense placed."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending; surface consonant.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; present in the proposed participial suffix.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed; only in the proposed underlying root, not the supplied surface syllables.", "tag": "R"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; only in the proposed underlying particle.", "tag": "S"}], "composition": "C: Retain the prior analysis before + placed + accusative, yielding one placed in front. The supplied contexts 1.13.4 and 1.14.11 contain the related placed-form beside the offering-agent designation, strengthening this analysis without independently proving its allomorphy. The R placement operation is compatible with the proposed root; the surface h outflow cue does not change a resultative into an act of pouring.", "grammar": "T: Accusative singular masculine agreeing with word 0; DCS labels it a noun, while the proposed internal formation is participial. Source syllables 4–7. The source anusvara at 7 receives no added nasal operation.", "research_meaning": "C: One placed before or appointed to a leading position. A role in the activity named by word 3 is plausible; a spatial claim about a cosmic front or an energy source is unsupported.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "root:purohita", "lexical-root:dhā", "lexical-root:īḍ", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["An unanalyzed role noun remains possible if the proposed participial derivation cannot be independently verified.", "The automatic candidate pur, go ahead, explains only a resemblance to the beginning; it leaves the remaining formation unexplained and is not selected.", "A supplied paradigm connecting the placing root with the participle and an explicit account of the particle's junction form would strengthen the derivation."], "status": "working", "confidence": 0.8}, {"index": 3, "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "T: Offer, worship, associate or give in the supplied inventory; offering and worship fit the supplied verbal contexts."}, {"part_iast": "na", "type": "suffix", "function": "C: Proposed nominal suffix, represented with a palatal nasal in the resulting stem; the packet gives no independent derivational rule."}, {"part_iast": "sya", "type": "ending", "function": "T: Genitive singular ending."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; occurs in the root and again in the ending.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; source S/C provenance retained, with C used conservatively.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; belongs to the genitive ending.", "tag": "S"}], "composition": "T: The supplied 1.13.8 places the action noun beside a related verbal form, supporting a lexical connection to offering or worship. C: Root plus the proposed nominal suffix forms the activity noun; the genitive ending contributes of that activity. Linking and apportioning are compatible framework cues, not sufficient evidence for translating the activity as a universal physical exchange. No operation is available for its surface palatal nasal.", "grammar": "T: Genitive singular masculine. It qualifies an associated role or role cluster among words 2, 5 and 6; exact attachment is not independently fixed. Source syllable 9 crosses the stem-ending boundary, and syllable 10 completes the ending.", "research_meaning": "T/C: Of the offering or worship activity, with the root relationship better supported than the exact suffix history. Broader association or giving senses remain possible but require contextual selection.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:3", "root:yajña", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["Analyze the attested nominal stem as a whole while retaining its supported lexical relationship to the offering root.", "Association or giving are supplied root senses, but selecting them alone would need evidence beyond the operation key.", "A nominal formation rule would resolve the suffix and nasal history more securely."], "status": "working", "confidence": 0.88}, {"index": 4, "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "dev", "type": "stem", "function": "C: Proposed graded base associated with div; the root has several supplied senses."}, {"part_iast": "a", "type": "suffix", "function": "C: Proposed nominal or adjectival stem formation."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self; the ending is pronounced in source syllable 13.", "tag": "S"}], "composition": "C: The prior proposal connects div with a graded base and a nominal suffix, potentially yielding a shining attribution. T: The supplied root entry includes shining among many senses, but supplies no corpus attestations or nominal derivation selecting it. The strike and enclosure cues do not establish luminosity. T: The accusative ending makes this designation agree with word 0.", "grammar": "T: Accusative singular masculine; potentially an appositional noun or attributive designation. Source syllables 11–12 contain the stem; the ending begins syllable 13 across the next word boundary.", "research_meaning": "C: A deva designation applied to Agni; shining or luminous is a plausible but contested derivational reading. No particular radiation, particle, field or energy is identified.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:4", "root:deva", "lexical-root:div", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain the whole stem without selecting a root or a luminous gloss.", "The candidate dev, play, resembles the surface base but lacks a demonstrated formation and contextual selection.", "The candidate de, protect, requires an unexplained added formation; the protection sense alone does not justify it.", "An independently supplied nominal derivation and discriminating contexts would resolve the root and sense."], "status": "contested", "confidence": 0.45}, {"index": 5, "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "C: Appointed time or season, retained as the prior proposed first compound member."}, {"part_iast": "ij", "type": "root", "function": "C: Proposed weak root form associated with yaj, functioning as the offering-agent member."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine of the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; retained from the foundation's supplied consonant annotation, although the written nucleus is vocalic r.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding; a junction glide under the proposed compound analysis.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; source S/C provenance retained under conservative tag C.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self; final accusative ending in syllable 15.", "tag": "S"}], "composition": "C: The prior time-member plus offering-root analysis proposes an agent who offers at an appointed time; conversion of the first member's final vowel to a glide accounts for the surface junction. The offering root is grounded by word 3's inventory and supplied contexts. T: The supplied 1.15.9 also juxtaposes offering language and a time-member form, supporting the association but not proving this compound's formation. The listed initial root candidate meaning pity or hate leaves the final member unexplained.", "grammar": "T: Accusative singular masculine, agreeing with word 0; plausibly a role related to word 3. Source syllables 13–15 contain its material, but the initial nasal at 13 belongs to word 4. The syllable at 14 is not independently established as a prefix.", "research_meaning": "C: An offering agent characterized by appointed timing. Timing is a retained condition; neither seasonal cosmic regulation nor a physical oscillator is demonstrated.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:5", "root:ṛtvij", "lexical-root:yaj", "lexical-root:hu", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain an unanalyzed role noun until the first member and weak root formation are independently supplied.", "The automatic initial-root candidate is not selected: it neither accounts for the full word nor fits the offering-role cluster convincingly.", "Direct compound parallels and an attested weak-root paradigm would strengthen the proposed derivation."], "status": "working", "confidence": 0.7}, {"index": 6, "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "ho", "type": "root", "function": "C: Graded form of hu, offer; supported by the supplied offering contexts."}, {"part_iast": "tār", "type": "suffix", "function": "T/C: Strong accusative form of the agent suffix represented in the lemma by tr with vocalic r."}, {"part_iast": "am", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; within the agent formation.", "tag": "S"}], "composition": "C: Offering root in its graded form + agent suffix + accusative ending yields an offering agent as a designation of word 0. T: The supplied passive offering forms repeatedly occur with an offering noun, favoring this sense over consume or eat. The h outflow cue is compatible with pouring, but does not independently narrow the action to liquid flow.", "grammar": "T: Accusative singular masculine of the supplied agent-noun lemma, appositional to word 0. Source syllables 16–18; the suffix spans 17–18. The anusvara at 18 has no supplied operation.", "research_meaning": "C: One who performs the offering action. The agent formation preserves agency; its application to Agni does not establish a mechanical or cosmic identity.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:6", "root:hotṛ", "lexical-root:hu", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["A specialized offering-role title is compatible with the agent derivation.", "The supplied root's consumption senses are less well supported by the quoted offering constructions.", "A full agent-noun paradigm would independently verify the proposed suffix grading."], "status": "working", "confidence": 0.86}, {"index": 7, "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "C: Valuable or treasure, retained from the prior lexical hypothesis; proposed first compound member."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "composition": "T: DCS provides a neuter stem without an explicit case ending, while the Samhita joins it continuously to word 8. C: Analyze it as the first member specifying what the following placement or provision function concerns. The prior treasure gloss is useful but lacks a direct lexical recheck. Flow, outward-pointing and inward-holding cues do not supply the missing root derivation.", "grammar": "T: DCS specifies neuter but no case or number. C: A compound-member analysis explains the absence of an independent inflection; the compound's accusative agreement is carried by word 8. Source syllables 19–20.", "research_meaning": "C: Something valued or treasured, provisionally the object or content of the following placing function. Identification with minerals, stored energy or a particular physical resource remains unsupported.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain an opaque first compound member pending direct lexical evidence.", "The two syllables are not independently established root and suffix units.", "Independent occurrences with explicit case forms and identifiable referents would test the treasure gloss."], "status": "working", "confidence": 0.64}, {"index": 8, "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "T/C: Grounded root associated with support or nourishment; placing or establishing retained as the contextual derivational proposal."}, {"part_iast": "tama", "type": "suffix", "function": "T: Superlative suffix, most or foremost."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; first occurrence belongs to the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; second occurrence belongs to the accusative ending.", "tag": "S"}], "composition": "C: With word 7 as first member, the root supplies a placing, supporting or providing function; the superlative ranks the bearer of that function, and the ending relates the compound to word 0. T: Supplied root contexts include constructions with capacity and the offering activity as objects, supporting a transitive establishing function more readily than a fixed material referent. R: The placement operation is compatible. C: Bestowing valuables is a plausible specialization, not a demonstrated root gloss.", "grammar": "T: Accusative singular masculine adjective. C: The superlative applies to the compound designation formed with word 7; this is not a finite verb. Source syllables 21–23; the suffix spans 22–23, and the final nasal supplies the ending.", "research_meaning": "C: Foremost in placing, supporting or providing the valuables provisionally identified by word 7. The exact relation between support, establishment and bestowal remains open.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "lexical-root:dhā", "prior:word-research", "method:akshara-v4"], "alternatives": ["Foremost establisher or supporter preserves the supplied root's broader range.", "Best bestower requires contextual evidence selecting transfer to a recipient.", "Parallel compounds and an explicit account of the root member's nominal function would resolve the formation more securely."], "status": "working", "confidence": 0.76}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Initial phonetic portion of the nominal stem; no independent root is established.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Remaining phonetic portion of the same stem; not an independently established prefix or suffix.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "m + īḍ", "morpheme_meaning": "T: Boundary-spanning syllable: nasal from word 0's accusative ending plus initial vowel of word 1's praise root. Assigned to word 1 by its vowel nucleus; both contributions are preserved.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "īḷ + e", "morpheme_meaning": "T: Samhita lateral portion of the praise root plus first-person ending; DCS uses the retroflex-stop root spelling.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Initial portion of the proposed before or in-front member.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "C: Remaining portion of the same member in its proposed junction form; no independent flow morpheme.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "hi", "morpheme_meaning": "C: Proposed root allomorph contributing placed only together with the following participial suffix.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "ta + m", "morpheme_meaning": "C/T: Proposed participial suffix plus accusative ending, whose source realization is anusvara.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "yaj", "morpheme_meaning": "T: Offering or worship root supported by the supplied noun and verb contexts.", "syllable_meaning": "T: Offer or worship; justified by the matching root, not by syllabic status alone."}, {"index": 9, "word_index": 3, "morpheme_iast": "ña + sya", "morpheme_meaning": "C/T: Surface nominal suffix material plus the initial consonant of the genitive ending; two morphological contributions cross this syllable.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "T: Completion of the genitive ending, which expresses the relation of as a whole.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "dev", "morpheme_meaning": "C: Initial portion of the proposed graded nominal base; the shining derivation remains contested.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dev + a", "morpheme_meaning": "C: Final base consonant plus proposed stem-forming suffix; no independently established enclosure morpheme.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "m + ṛtu", "morpheme_meaning": "T/C: Nasal from word 4's accusative ending plus initial portion of word 5's proposed time member. Assigned by vowel nucleus to word 5; the foundation's vocalic-r annotation discrepancy is retained.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "ṛtu + ij", "morpheme_meaning": "C: Junction glide from the proposed time member plus vowel of the offering-root member; not an independently justified prefix.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "ij + am", "morpheme_meaning": "C/T: Final consonant of the proposed offering-root member plus accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "ho", "morpheme_meaning": "C: Graded offering root within the agent noun.", "syllable_meaning": "C: Offer, conditional on the supported root-grade analysis; literal pouring is not independently required."}, {"index": 17, "word_index": 6, "morpheme_iast": "tār", "morpheme_meaning": "T/C: Initial portion of the strong agent suffix; agent meaning belongs to the complete suffix.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "tār + am", "morpheme_meaning": "T/C: Final consonant of the agent suffix plus accusative ending, realized with source anusvara.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "C: Initial portion of the proposed valuables stem; no grounded independent root.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "C: Completion of the same compound-member stem; no independently established negation or nominal suffix.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "dhā", "morpheme_meaning": "T/C: Grounded root member, provisionally contributing placing, support or provision within the compound.", "syllable_meaning": "C: Place or support, based on the root analysis; the R placement operation is compatible but not sufficient evidence."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "T: Initial portion of the superlative suffix; no independent participial function here.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama + m", "morpheme_meaning": "T: Completion of the superlative suffix plus accusative ending. The two nasals have different morphological positions and do not imply doubled semantic force.", "syllable_meaning": null}], "unresolved_questions": ["The frozen foundation was consumed with its supplied coordinates, quantities and accents unchanged. Its 24 syllables remain three groups of eight. No metrical resolution or inferred accent assignment is introduced.", "The schema permits only one word_index per syllable. Indices 2 and 13 are assigned by vowel nucleus, while their mappings explicitly retain the preceding words' accusative endings.", "The foundation retains consonantal r in the annotation of vocalic r at index 13. Its S operation is preserved as supplied; applicability to the vowel remains unresolved.", "The Samhita lateral and DCS retroflex stop in word 1 lack a supplied correspondence rule. Neither receives an invented operation. Palatal nasal and anusvara operations also remain unknown.", "Word operations distinguish proposed underlying consonants from source sounds. The prior research's nasal operations for anusvara in words 2 and 6 are not inherited because the frozen foundation explicitly leaves those source operations unavailable.", "The prior word research, record cdc4341898b67cf52c5c17332012c82ce6fd22d38dae6751c4bb76d05f420900, supplies useful hypotheses, not independent verification. The nominal formations in words 2, 4, 5 and 8 still need paradigms or parallel formations.", "The original root inventories and lexical rechecks report differing counts: praise 141/143, offering 268/296, placing 1031/1085 and hu 174/175. Their counting methods are unspecified; the counts are not reconciled or used as probabilities.", "The div recheck adds another root entry but no corpus attestations. The luminous derivation remains contested; zero reported counts do not prove universal absence.", "The exact genitive attachment of word 3 and the semantic relation between compound members 7–8 remain open. Direct lexical support for the prior valuables gloss is limited.", "The supplied grid identifier does not reproduce the full grid, and the earlier-session tests underlying S are absent. Coordinates and operational labels cannot establish etymology or a physical identification.", "No specific prior Gayatri lexical-continuity questions are supplied. The packet supports word-level role and action hypotheses, but does not discriminate among proposed cosmic, energetic, gravitational or geographical referents."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "ef958d172539ea7d27b589777d5fdb0ad211baccf910aca73f49655b84380ea5", "input_sha256": "1b4d97261be1ada5fcd36c32cd99c8131cb9e349ffc88a6a7df08227bb89f3d0", "output_sha256": "1db44b9e65313d8b59c60b08fec51c735be70fad2509fcda3a503937c43b1f50", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "lexicon": "ef37256d93b2a445f58a0174b135f98614697b34e08fadbadca41af649c5520b"}, "started": "2026-11-02T04:22:31+00:00", "completed": "2026-11-02T04:23:28+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 38743, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3730, "reasoning_output_tokens": 152}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "research_meaning": "I praise Agni, provisionally understood as the one placed before or appointed to lead the offering activity, bearing the deva designation and acting as its offering agent at the appointed time; the performer of offering, foremost in establishing, supporting or providing what is valued. The composition presents coordinated roles attributed to Agni, not a demonstrated physical mechanism. The luminous reading of deva, the valuables gloss and several nominal formations remain provisional.", "padas": [{"text_iast": "agnimīḷe purohitaṃ", "word_indices": [0, 1, 2], "meaning": "I praise Agni, provisionally the one placed before or appointed to a leading position.", "derivation": "T: Word 1 supplies the first-person present act of praise; word 0 is its accusative object. Word 2 agrees with that object. C: The frozen analysis of word 2 combines before with a resultative placed formation. The speaker praises; Agni bears the resulting designation. Neither the placing agent nor the location of placement is specified."}, {"text_iast": "yajñasya devamṛtvijam", "word_indices": [3, 4, 5], "meaning": "Of the offering activity: bearing the deva designation, provisionally an offering agent acting at the appointed time.", "derivation": "T: Word 3 supplies a genitive relation; words 4 and 5 share Agni's accusative singular masculine agreement. C: The genitive associates the offering activity with the role cluster extending across the pada boundary. Word 5 retains the proposed time-member plus offering-agent formation. Word 4 remains a deva designation because its luminous derivation is contested. The exact genitive attachment remains open."}, {"text_iast": "hotāraṃ ratnadhātamam", "word_indices": [6, 7, 8], "meaning": "The performer of offering, provisionally foremost in establishing, supporting or providing valuables.", "derivation": "C: Word 6 combines the retained offering root with an agent formation. Word 7 provisionally specifies the valued content of word 8's establishing or supporting function. T: Word 8 supplies superlative force and accusative agreement. C: Both designations refer back to Agni. Bestowal is possible, but a recipient and a particular transferred substance are unspecified."}], "derivation_steps": [{"word_indices": [0, 1], "foundation_basis": "Frozen lexicon words 0–1: unresolved Agni stem, accusative object, praise root and first-person present middle analysis.", "operation": "Combine the praise predicate with its accusative object while retaining the speaker as the agent.", "result": "T: I praise Agni. The middle analysis does not make Agni the grammatical speaker or turn praise into a physical interaction.", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "lexical-root:īḍ", "text:RV:1.1.1"]}, {"word_indices": [0, 2, 3], "foundation_basis": "Frozen lexicon word 2 proposes before + placed; word 3 supplies of the offering activity. Their derivational uncertainties remain active.", "operation": "Attach the agreeing role designation to Agni and relate it provisionally to the activity expressed by the genitive.", "result": "C: Agni is presented as placed before or appointed to lead the offering activity. This is a relational position, without an identified placer, compass direction or cosmic location.", "evidence_refs": ["dcs:RV:1.1.1:2", "dcs:RV:1.1.1:3", "prior:word-research", "lexical-root:dhā", "lexical-root:yaj"]}, {"word_indices": [0, 3, 4, 5], "foundation_basis": "Frozen lexicon word 4 retains a contested deva derivation; word 5 proposes appointed time plus an offering-agent member.", "operation": "Read the agreeing designations as qualifications of the same object, preserving the temporal condition without requiring a luminous interpretation.", "result": "C: The praised Agni bears the deva designation and performs an offering role characterized by appointed timing. The time condition does not establish periodic oscillation or cosmic regulation.", "evidence_refs": ["dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "lexical-root:div", "lexical-root:yaj", "lexical-root:hu", "prior:word-research"]}, {"word_indices": [0, 3, 5, 6], "foundation_basis": "Frozen lexicon words 3, 5 and 6 share offering-related meanings; word 6 retains an agent formation from hu.", "operation": "Combine the timed offering role with the further designation performer of offering.", "result": "C: The role cluster attributes offering agency to Agni while the finite act of praise remains the speaker's. These are concurrent descriptions, not an explicitly narrated sequence of operations.", "evidence_refs": ["dcs:RV:1.1.1:6", "lexical-root:hu", "lexical-root:yaj", "prior:word-research", "text:RV:1.1.1"]}, {"word_indices": [0, 7, 8], "foundation_basis": "Frozen lexicon word 7 provisionally means valuables; word 8 combines a placing/supporting function, superlative suffix and accusative ending.", "operation": "Treat words 7–8 as a compound designation whose valued content qualifies the function and whose superlative ranks its bearer.", "result": "C: Agni is foremost in establishing, supporting or providing valuables. The superlative ranks the function; it does not specify an amount of energy, a material inventory or an absolute physical maximum.", "evidence_refs": ["dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "lexical-root:dhā", "prior:word-research", "text:RV:1.1.1"]}, {"word_indices": [0, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "Frozen foundations supply sound-operation cues; the lexicon supplies placement, offering, appointed timing and provision hypotheses.", "operation": "Test whether these ingredients discriminate a physical referent. R: Placement for dh, flow for r and provisional outflow for h offer framework analogies. C: Compare those analogies with the lexical constraints.", "result": "C: A process description involving an appointed offering role and provision of valued content is supportable conditionally. Fire remains an inherited hypothesis; luminosity is contested, and literal fluid flow is not required. No supplied ingredient selects gravity, an energy field, a geographical feature or a cosmic mechanism.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "lexical-root:div", "lexical-root:hu", "lexical-root:dhā", "text:RV:1.1.1"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "Frozen foundation: 24 syllables in three groups of eight, supplied accent sequence and boundary-spanning syllables 2 and 13.", "operation": "Compose the three padas as one praise statement without treating metrical boundaries as complete syntactic boundaries or recitation syllables as independent morphemes.", "result": "T: Word groups 0–2, 3–5 and 6–8 preserve the supplied three-pada structure. C: Their combined interpretation retains one praising speaker, one praised referent, related offering roles, an appointed-time condition and a superlative provision/support designation.", "evidence_refs": ["text:RV:1.1.1", "metadata:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:8"]}], "artha": {"value": "I praise Agni, provisionally understood as the one placed before or appointed to lead the offering activity, bearing the deva designation and acting as its offering agent at the appointed time; the performer of offering, foremost in establishing, supporting or providing what is valued. The composition presents coordinated roles attributed to Agni, not a demonstrated physical mechanism. The luminous reading of deva, the valuables gloss and several nominal formations remain provisional.", "status": "inferred", "explanation": "C: This research meaning composes words 0–8 from the frozen lexicon. Accusative agreement ties the designations to Agni; the genitive supplies the activity relationship. It does not establish a physical identity or a causal sequence.", "evidence_refs": ["text:RV:1.1.1", "prior:word-research", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "lexical-root:yaj", "lexical-root:hu", "lexical-root:dhā"]}, "bhava": {"value": "Appreciative recognition of Agni's appointed offering roles and preeminence in supporting or providing what is valued.", "status": "inferred", "explanation": "C: Word 1's praise action supports an appreciative stance; words 2, 5 and 6 supply the proposed roles, and words 7–8 supply the provisional valued-content and superlative emphasis. More specific emotions or expectations are not established.", "evidence_refs": ["lexical-root:īḍ", "prior:word-research", "dcs:RV:1.1.1:8", "text:RV:1.1.1"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The verse performs praise and describes offering-related roles, but the packet supplies no instructions establishing when, where or how this mantra is to be applied. Word 5's proposed timing condition describes the offering agent; it does not prescribe a recitation schedule.", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:5", "prior:word-research"]}, "principles": [{"name": "Rishi", "description": "Attested as supplied attribution: Vaishvamitro Madhucchandah. The frozen foundation leaves the name's internal derivation unresolved; the attribution does not establish a physical identity or independently identify the grammatical speaker.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1"]}, {"name": "Devata", "description": "Attested as supplied attribution: Agnih. Word 0 names the praised object. An attributive interpretation remains possible, but its internal formation and physical referent remain unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "root:agni"]}, {"name": "Chandas", "description": "Attested as supplied attribution: Gayatri. Preserve foundation syllable groups 0–7, 8–15 and 16–23, with weights G L G G L G L G; G G L G L G L G; G G G G L G L G. These groups constrain presentation, not lexical meaning.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.1", "text:RV:1.1.1"]}, {"name": "Svara", "description": "Attested as supplied annotation: anudatta at syllables 0, 4, 8, 11, 13, 20; svarita at 2, 6, 10, 15, 17, 22; all remaining syllables unmarked. Preserve these labels without assigning unmarked syllables an inferred pitch category or physical meaning.", "tag": "T", "evidence_refs": ["text:RV:1.1.1"]}, {"name": "Sound-operation limits", "description": "The framework assigns dh placement (R), r continuous flow (S), h open outflow (C), and j apportioning (S/C). S reports earlier-session testing only. These cues remain subordinate to morphology; missing operations and supplied coordinates cannot establish a referent.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["praise", "Agni", "offering agency", "appointed timing", "placement", "support", "valuables", "unresolved physical referent"], "claims": [{"text": "Word 1 expresses first-person present praise; word 0 is its accusative object. The agreeing designations do not replace the speaker's agency.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "lexical-root:īḍ"]}, {"text": "Words 2–6 can jointly characterize Agni's relation to offering through precedence or appointment, deva status, appointed timing and offering agency; the precise genitive attachment remains open.", "tag": "C", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.1:3", "lexical-root:yaj", "lexical-root:hu"]}, {"text": "Words 7–8 provisionally characterize preeminence in establishing or supporting valuables. Transfer to a recipient is a narrower possibility, not a required meaning.", "tag": "C", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "lexical-root:dhā"]}, {"text": "The available placement, timing, offering and possible luminosity ingredients do not discriminate among physical or cosmic identifications.", "tag": "C", "evidence_refs": ["prior:word-research", "lexical-root:div", "lexical-root:hu", "lexical-root:dhā", "method:akshara-v4"]}], "anomalies": ["The frozen foundation and lexicon have no dedicated evidence-registry keys. Their fields are identified in foundation_basis; registry references point to their supplied supporting evidence, not independently registered parent outputs.", "Word 4's luminous derivation is contested. Words 2 and 5 retain unverified formation details; word 7 lacks direct lexical recheck, and word 8's establishment/support/bestowal relation remains open. These require an upstream rerun rather than silent repair.", "The Samhita lateral and DCS retroflex-stop spelling of word 1 remain distinct witnesses without a supplied correspondence rule.", "Syllables 2 and 13 cross word boundaries; syllable 13 also lists consonantal r for a vocalic nucleus. Neither issue authorizes additional morphemes or a physical flow interpretation.", "No operations are supplied for the retroflex lateral, palatal nasal or anusvara. The complete grid cells and the tests underlying S are absent; supplied coordinates remain unchanged and unused as etymological proof.", "Root counts differ between original inventories and lexical rechecks; counting methods are unspecified. The differences are not reconciled or treated as confidence measures.", "The syllable array has no separate registry key: the verse reference anchors its text, not independent verification of the supplied numerical coordinates or annotations."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "edef9a7a97e670367b19ca72683634e72093e48b41d334743e274acbcade14ed", "input_sha256": "2c1cfb92cfbe0e8c43a9ab9eda8a906e19e8e302c70741653f5995305a83cee1", "output_sha256": "93c82b31061f2412aef88ef95f1c61588563bcce9ca29e7e76d52a2a55c3d453", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "lexicon": "ef37256d93b2a445f58a0174b135f98614697b34e08fadbadca41af649c5520b", "synthesis": "1db44b9e65313d8b59c60b08fec51c735be70fad2509fcda3a503937c43b1f50"}, "started": "2026-11-02T04:23:28+00:00", "completed": "2026-11-02T04:24:29+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 42049, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3165, "reasoning_output_tokens": 150}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Word 1 retains the praising speaker; word 0 is the praised object. C: Frozen synthesis associates words 2–6 with appointed offering roles and 7–8 with support of valuables. None supplies universal scope, cosmic origin or a mechanism of cosmic ordering. Extending these roles to the universe lacks a referential bridge.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:1", "prior:word-research", "lexical-root:yaj", "lexical-root:dhā"], "counterevidence": ["The frozen synthesis supports an offering-role cluster without identifying a cosmic referent.", "Placement before does not establish temporal priority to creation; appointed timing does not establish cosmic cycles."], "falsifiers": ["Any proposed cosmological identification must independently establish universal scope while preserving the speaker, praise action and offering roles; the packet supplies no such test."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate or distinguishing consequence is supplied.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Conditionally taking Agni as fire: I praise Agni, placed before the offering activity, bearing the deva designation, its offering agent at the appointed time, the performer of offering and foremost supporter or provider of what is valued. Fire receiving and transforming offerings provides a limited physical analogy to these attributed roles.", "derivation": "T: Words 0–1 retain the object and first-person praise action; word 3 retains the genitive activity relation. C: Frozen lexicon word 0 preserves fire only as an inherited hypothesis. Words 3 and 6 supply offering, word 5 provisionally supplies appointed timing, and words 7–8 provisionally supply valued content and superlative support. Connecting offering in fire with material transformation is an added analogy, not a root meaning. Word 4's contested luminosity is unnecessary to this analogy; exact genitive attachment remains open.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "lexical-root:hu", "lexical-root:yaj", "lexical-root:dhā", "text:RV:1.1.1"], "counterevidence": ["The frozen lexicon does not independently establish Agni as fire.", "The verse supplies no fuel, reaction, temperature, measurable energy transfer or transformation law.", "Offering agency and provision of valuables do not entail a combustion mechanism; appointed timing does not entail oscillation."], "falsifiers": ["Independent lexical evidence excluding fire in this occurrence would defeat the proposed referent.", "Evidence that the relevant offering construction excludes material interaction with fire would defeat the specific transformation mapping.", "No quantitative physical prediction follows from this analogy, so it cannot currently be tested as a physical theory."], "confidence": 0.22, "scientific_interest": 0.25, "interest_rationale": "A broad, conditional analogy connects the inherited fire candidate with offering; no supplied observation discriminates a physical mechanism.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: Frozen lexicon word 5 provisionally retains appointed time or season; word 4's luminous derivation remains contested. Neither identifies a celestial body, observational calendar, orbit or measured period. The timed offering role cannot become an astronomical regulator solely from these ingredients.", "word_indices": [0, 4, 5], "evidence_refs": ["dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "lexical-root:div", "prior:word-research", "text:RV:1.1.1"], "counterevidence": ["Appointed timing can characterize an offering role without specifying any astronomical basis.", "Even an established luminous sense would not uniquely identify the sun, a star or another celestial object."], "falsifiers": ["A celestial proposal would require an independently identified body and an observational constraint that distinguishes it from ordinary ritual timing; neither is supplied."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Timing and possible luminosity do not ground a specific astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 5 proposes appointed timing, while words 7–8 propose support or provision of valuables. There is no earlier derivation connecting that timing or valued content to planetary positions, natal conditions, divination or individual outcomes. Combining the two would introduce an unsupported causal relation.", "word_indices": [5, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:5", "dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "prior:word-research", "text:RV:1.1.1"], "counterevidence": ["The timing condition qualifies an offering agent; the frozen synthesis supplies no auspicious-time prescription.", "No celestial configuration or outcome rule is specified."], "falsifiers": ["An astrological interpretation would require explicit evidence linking a celestial configuration to the retained offering roles or predicted outcomes. Even that textual link would not establish causal efficacy."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation or testable causal candidate is available.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 2 proposes relational placement before; word 7 provisionally denotes valuables. Neither identifies a compass direction, location, terrain feature or mineral deposit. R: The supplied framework's flow and placement cues cannot supply a river or landform absent lexical and contextual grounding.", "word_indices": [0, 2, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:2", "dcs:RV:1.1.1:7", "prior:word-research", "method:akshara-v4", "text:RV:1.1.1"], "counterevidence": ["The frozen synthesis leaves the location and placing agent unspecified.", "The valuables gloss lacks direct lexical recheck and does not establish geological material."], "falsifiers": ["A geographical identification would require independently anchored place references or spatial relations that distinguish the proposed location; no such anchors occur in the supplied derivation."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No specific geographical referent is grounded.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "I praise Agni in the appointed offering roles, bearing the deva designation and foremost in supporting or providing what is valued. This expresses an appreciative evaluative stance toward Agni; Agni remains the praised referent.", "derivation": "T: Frozen word 1 establishes first-person praise, with word 0 as object; word 8 supplies superlative force. C: Frozen words 2, 5 and 6 provide the roles being appreciated, and words 7–8 provisionally identify valued support. The synthesis's appreciative stance therefore supports a modest psychological reading of the speech act, without identifying Agni with a mental faculty or inferring a therapeutic effect. Appointed timing remains a condition of the offering role.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:8", "lexical-root:īḍ", "prior:word-research", "text:RV:1.1.1"], "counterevidence": ["A performed act of praise does not establish the speaker's private emotion, sincerity or cognitive state.", "No behavioral measurements, psychological mechanism or effects of recitation are supplied."], "falsifiers": ["Context establishing irony or repudiation would undermine the appreciative-stance interpretation.", "An upstream revision removing praise or superlative evaluation would weaken its lexical basis; ritual formulaicity alone would limit claims about felt emotion."], "confidence": 0.78, "scientific_interest": 0.25, "interest_rationale": "The evaluative speech act offers a broad question about expressed appreciation, but the packet provides no psychological measurements or distinguishing experimental control.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "I praise Agni, bearing the deva designation, provisionally placed before or appointed to lead the offering activity, its agent at the appointed time, the performer of offering and foremost in establishing, supporting or providing what is valued. The verse attributes religious offering agency and preeminence to its praised referent.", "derivation": "T: Frozen words 0–1 establish the praised object and praising speaker; the metadata attributes the verse to Agni. Accusative designations qualify that object, while word 3 supplies the genitive activity relation. C: Frozen words 2, 5 and 6 support the offering roles; word 4 retains deva without requiring luminosity; words 7–8 provisionally support valued provision and preeminence. These ground a theological interpretation of attributed agency, without proving metaphysical existence. Exact genitive attachment, nominal formations and valuables remain uncertain. The supplied accents, quantities and three eight-syllable groups remain unchanged; they do not establish a divine or physical identity.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["text:RV:1.1.1", "metadata:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:3", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:8", "lexical-root:īḍ", "lexical-root:yaj", "lexical-root:hu", "prior:word-research"], "counterevidence": ["Religious role attribution does not discriminate literal divine agency from personification or an attributive designation.", "The frozen lexicon leaves several formations provisional and the deva derivation contested.", "The verse supplies no developed doctrine of creation, omnipotence or exclusive divinity."], "falsifiers": ["An upstream lexical revision establishing nonreligious senses for the praise and offering cluster would weaken this theological interpretation.", "Evidence that the agreeing designations concern another referent would defeat their unified attribution to Agni.", "Metaphysical existence is not experimentally testable from this packet; these tests concern textual interpretation."], "confidence": 0.84, "scientific_interest": 0.25, "interest_rationale": "The religious role cluster is textually grounded and useful for studying attributed agency, but supplies no discriminating scientific evidence.", "tag": "C"}], "physics_links": [{"concept": "Material transformation in fire", "relationship": "Conditionally map word 0's inherited fire candidate and words 3 and 6's offering activity to material offerings undergoing transformation in fire. The speaker's action remains praise, and Agni retains the attributed offering roles.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "lexical-root:yaj", "lexical-root:hu", "dcs:RV:1.1.1:1", "text:RV:1.1.1"], "limitations": "Fire remains an inherited hypothesis; transformation is an added physical comparison. No combustion observations, substances, energy quantities or causal sequence are supplied. This does not identify valuables with energy, appointed timing with oscillation, or placement with gravity."}]}}, "traditional": {"stage": "traditional", "input_fingerprint": "15fac7d56d2b63077f65882d8ba1f96ee1de6ab7bc20e9a6db7e836194c8766d", "input_sha256": "70d8b38258f95baf0865093eb9328f2273bef08c0749b4c227f5df4ee93b045b", "output_sha256": "0f354e6bb0f88eae0506913a38624cb56b4d650255526024a00ce564265c7a69", "parent_hashes": {}, "started": "2026-11-02T04:18:50+00:00", "completed": "2026-11-02T04:19:33+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 20049, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2068, "reasoning_output_tokens": 401}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "mantra": {"source": "yaska", "text": "T: Yaska explains the opening as 'I entreat Agni', allowing entreaty or worship for the verb. He offers alternative explanations of deva through giving, pipana, shining, or being stationed in heaven. He explains the hotar as an invoker, while recording Aurnavabha's derivation from offering. He explains ratnadhatamam as the greatest giver of delightful riches. This is a partial exposition: the excerpt refers elsewhere for purohita and yajna and does not explain ritvij.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly quotes and discusses this mantra, so it takes priority. Its alternative explanations are retained. The meaning of the supplied reading pipana remains uncertain; no replacement reading is assumed."}, "words": [{"index": 0, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and explains the name through foremost leadership and being brought first in sacrifices. He also records Sthaulashthivi's explanation using aknopana and Shakapuni's composite verbal derivation: a from going, g from anointing or burning, and final ni from leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The applicable lemma witness provides an actual explanation of Agni. Its distinct traditional proposals are reported without treating them as established historical etymologies. The aknopana explanation and the intervening limb-leading clause are not fully resolved here."}}, {"index": 1, "traditional": {"source": "yaska", "text": "T: Yaska paraphrases the verb as 'I entreat' and assigns it the alternative functions of entreaty or worship.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The mantra witness explicitly explains this verb. Both alternatives are retained; the first-person action is preserved."}}, {"index": 2, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 says purohita has already been explained but supplies no explanation here. The referenced passage and a Sayana fallback are absent."}}, {"index": 3, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 likewise refers to a prior explanation of yajna without reproducing it. Neither that explanation nor a Sayana fallback is supplied."}}, {"index": 4, "traditional": {"source": "yaska", "text": "T: Yaska offers giving, pipana, shining, or being stationed in heaven as alternative explanations of deva. He then identifies the deva as the corresponding devata.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage explicitly explains this word. All four alternatives are acknowledged; pipana is retained in plain spelling because its meaning in this supplied reading is unresolved."}}, {"index": 5, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-15-RV-1.1.1 quotes ritvijam but does not explain it. Quotation alone does not qualify as a word comparator, and no Sayana witness is supplied."}}, {"index": 6, "traditional": {"source": "yaska", "text": "T: Yaska explains the hotar as the caller or invoker. He also records Aurnavabha's alternative derivation from the verb for offering.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage directly explains this word and attributes the offering derivation to Aurnavabha. Both interpretations remain visible."}}, {"index": 7, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, ratna corresponds to delightful riches, the things given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The explicit compound paraphrase supports this component reading. It is not presented as a separate etymology or an independent syntactic word."}}, {"index": 8, "traditional": {"source": "yaska", "text": "T: Within the compound explanation, dhatamam corresponds to the greatest giver, with delightful riches as what is given.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska's compound paraphrase explicitly supplies the superlative giver interpretation. This supports the indexed component without asserting an independent root derivation."}}], "source_gaps": ["The prior explanations of purohita and yajna referenced in nirukta-7-15-RV-1.1.1 are not supplied.", "No explanation of ritvijam or Sayana witness is supplied; packet absence does not establish historical absence.", "The supplied pipana reading in nirukta-7-15-RV-1.1.1 and portions of the Agni explanations in nirukta-7-14-lemma-agni remain semantically unresolved.", "The supplied review notes distinguish checked Sanskrit transcription from unreviewed interpretation. Verified here means a faithful paraphrase of the supplied witness, not independent validation of its etymologies."]}, "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f"}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "352106f56418591ec8f91bb23fb419942cd8f2c1635627cf655b4438fab8069b", "input_sha256": "b8da6044892843d21df64a6266c84fffd9b7724e254796235879ef081e394dbd", "output_sha256": "9fc15ffa62b6ee3f490623d18d375c3837a23e82c287bac353c4fd5a0cb99127", "parent_hashes": {"foundation": "6f3426499e54ec2687210f4db46a281d4b422d6ae1bdc2c180cd0ad8361862bc", "lexicon": "ef37256d93b2a445f58a0174b135f98614697b34e08fadbadca41af649c5520b", "synthesis": "1db44b9e65313d8b59c60b08fec51c735be70fad2509fcda3a503937c43b1f50", "domains": "93c82b31061f2412aef88ef95f1c61588563bcce9ca29e7e76d52a2a55c3d453", "traditional": "0f354e6bb0f88eae0506913a38624cb56b4d650255526024a00ce564265c7a69"}, "started": "2026-11-02T04:24:29+00:00", "completed": "2026-11-02T04:25:13+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 46685, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2186, "reasoning_output_tokens": 273}], "tool_calls": 0, "output": {"id": "RV:1.1.1", "mantra": {"level": "close", "score": 0.8, "rationale": "C: The frozen synthesis and traditional exposition share a first-person devotional act directed toward Agni (words 0–1), a deva designation (4), offering agency among the traditional alternatives (6), and preeminence concerning valuables (7–8). Research praise/worship overlaps traditional worship but does not specifically express entreaty. Research establishment/support/provision is broader than the traditional greatest giver. Research leaves Agni's derivation and deva's referent unresolved; this is underdetermination rather than a contrary physical identification. Traditional explanations for words 2, 3 and 5 are unavailable, so their research roles cannot be compared. The score concerns the available semantic coverage, not a complete traditional translation. Domain hypotheses do not affect it. Public difference=0.20, an interpretation-distance judgment, not correctness. Evidence: dcs:RV:1.1.1:0, dcs:RV:1.1.1:1, dcs:RV:1.1.1:8, nirukta-7-14-lemma-agni, nirukta-7-15-RV-1.1.1."}, "words": [{"index": 0, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Both retain Agni as the praised referent. Frozen lexicon word 0 leaves its formation unresolved and fire provisional. Tradition adds terrestrial location, foremost leadership, priority in sacrifice, the unresolved aknopana/limb-leading explanation, and a composite derivation through going, anointing or burning, and leading. Research neither establishes nor contradicts these alternatives; its placement/leadership proposal belongs to word 2 and cannot establish word 0's etymology. Public difference=0.30. Evidence: dcs:RV:1.1.1:0, root:agni, prior:word-research, nirukta-7-14-lemma-agni."}}, {"index": 1, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Frozen lexicon word 1 gives first-person praise or worship directed toward Agni. Tradition gives first-person entreaty or worship. Worship is explicit common ground; praise emphasizes commendation, while entreaty emphasizes requesting. Neither changes the speaker or object. Public difference=0.12. Evidence: dcs:RV:1.1.1:1, lexical-root:īḍ, nirukta-7-15-RV-1.1.1."}}, {"index": 2, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional witness refers to an earlier explanation without supplying it. Frozen research proposes one placed before or appointed to lead, but no traditional meaning is available for comparison. Public difference is undefined. Evidence: nirukta-7-15-RV-1.1.1."}}, {"index": 3, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The traditional witness refers elsewhere for this explanation. Frozen research retains the genitive relation of offering or worship activity; the quoted word alone does not supply a traditional comparator. Public difference is undefined. Evidence: dcs:RV:1.1.1:3, nirukta-7-15-RV-1.1.1."}}, {"index": 4, "alignment": {"level": "close", "score": 0.68, "rationale": "C: Both apply the deva designation to Agni. Research retains that designation without selecting a derivation; its contested luminous proposal overlaps traditional shining. Traditional giving, unresolved pipana, and heavenly station remain additional alternatives, neither adopted nor excluded by research. Thus agreement on designation exceeds agreement on explanatory content. Public difference=0.32. Evidence: dcs:RV:1.1.1:4, lexical-root:div, nirukta-7-15-RV-1.1.1."}}, {"index": 5, "alignment": {"level": "unavailable", "score": null, "rationale": "T: Tradition quotes the word without explaining it. Research's proposed offering agent at an appointed time therefore has no supplied traditional comparator; quotation cannot establish agreement or disagreement about timing. Public difference is undefined. Evidence: dcs:RV:1.1.1:5, nirukta-7-15-RV-1.1.1."}}, {"index": 6, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Research's performer of offering directly matches the offering derivation attributed to Aurnavabha. Tradition also preserves caller or invoker, which research does not assert. Both retain an agent designation applied to Agni; the additional invocation alternative does not make the matching offering interpretation divergent. Public difference=0.10. Evidence: dcs:RV:1.1.1:6, lexical-root:hu, nirukta-7-15-RV-1.1.1."}}, {"index": 7, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Research's provisional valued or treasured content closely matches traditional delightful riches. Both interpret this as the content concerned by the following compound member. Tradition specifies riches and their being given; research allows broader valuables and leaves their support/provision relation open. Different confidence in the gloss is not itself semantic opposition. Public difference=0.10. Evidence: dcs:RV:1.1.1:7, prior:word-research, nirukta-7-15-RV-1.1.1."}}, {"index": 8, "alignment": {"level": "close", "score": 0.75, "rationale": "C: Both retain superlative preeminence attributed to Agni concerning word 7's valuables. Research allows establishing, supporting or providing; tradition selects greatest giver. Provision/bestowal overlaps, whereas establishment or maintenance need not involve transfer. Neither frozen reading identifies a specific recipient, so no recipient difference is inferred. Public difference=0.25. Evidence: dcs:RV:1.1.1:8, lexical-root:dhā, nirukta-7-15-RV-1.1.1."}}], "significant_differences": ["C: Words 7–8 contain the clearest action difference: research permits establishment or continuing support of valuables, while tradition specifies giving them.", "C: Word 1's praise emphasis differs from traditional entreaty, although both explicitly allow worship.", "C: Words 0 and 4 differ mainly in explanatory commitment: research leaves derivations and referents open; tradition records several explanations. This does not establish opposing referents.", "T: Traditional meanings for words 2, 3 and 5 are missing. Their absence limits comparison and is not evidence of divergence."], "common_ground": ["C: Both preserve the praising or worshipping speaker and Agni as the devotional object; no physical mechanism replaces this agency.", "C: Traditional worship, shining and offering alternatives overlap research meanings or explicitly retained possibilities at words 1, 4 and 6 respectively.", "C: Words 7–8 retain valued content and superlative preeminence, despite uncertainty about giving versus establishing or supporting.", "T: Both frozen readings concern the same supplied verse. No change to accent or metre is proposed; those features do not decide the semantic differences."], "review_questions": ["Can the referenced traditional explanations of words 2 and 3, and an explicit explanation of word 5, be supplied for a complete comparison?", "What evidence would distinguish giving valuables from establishing or supporting them in words 7–8?", "How should pipana and the unresolved Agni explanations be understood? Their frozen uncertainty must remain until reviewed.", "Can the provisional formations in words 2, 4 and 5 and the valuables gloss at word 7 be independently checked upstream?", "Does the devotional context discriminate praise, worship and entreaty, or support their overlap? The checked transcription does not independently validate the frozen traditional interpretation."]}}}}, "provenance": {"created": "2026-11-02T04:25:13+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "1d92b3f538f63b72398e7ef78e9813893bb284fd6edad11d98dbdb2e623fa994", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.1", "kind": "mantra", "analysis": {"id": "RV:1.1.1", "kind": "mantra", "research_meaning": "I praise Agni, understood provisionally as offering-receiving, transforming fire: placed at the forefront of the offering, the luminous divine agent, the officiant acting at the appointed time, the offerer, the foremost establisher or bestower of valuables. The proposed physical process is transformation through fire within an ordered offering. The speaker performs the praising; Agni bears the coordinated functional descriptions. Transformation is inferred from the supplied offering contexts, not explicitly stated by the finite verb of this verse.", "traditional": {"source": "yaska", "text": "Yaska explains the opening as requesting Agni, with the verb expressing solicitation or worship. He offers giving, nourishing, shining and heavenly location as explanations of deva. He explains hotar as an invoker and reports Aurnavabha's alternative derivation from offering. He explains ratnadhatama as the greatest giver of desirable riches. The excerpt refers back to earlier explanations of purohita and yajna without reproducing them and supplies no separate explanation of rtvij.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage treats this exact verse and takes priority over Sayana. Verification means correspondence to the supplied excerpt; its etymological alternatives remain open to examination."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both readings address Agni through praise or worship and retain offering, luminosity and provision of valuables. The research reading selects the offering sense of hotar and proposes transforming fire as the physical referent; Yaska's excerpt foregrounds solicitation, invocation and giving without explicitly describing transformation. Yaska does not require a purely human referent, so physical fire alone is not grounds for a large divergence."}, "principles": [{"name": "Transformation", "description": "Agni is provisionally understood as fire receiving offerings and transforming what is offered. The offering contexts support investigation, but the verse itself supplies titles rather than a description of combustion.", "tag": "C", "evidence_refs": ["text:RV:1.1.1", "root:hotṛ", "root:yajña"]}, {"name": "Timed action", "description": "The proposed analysis of rtvij associates offering with an appointed time. This supports temporal ordering, without establishing a physical cycle or astronomical mechanism.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.1:5", "text:RV:1.1.1"]}, {"name": "Bestowal", "description": "The final compound attributes exceptional establishment or bestowal of valuables to Agni. The valuables are not identified as a measurable physical quantity.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.1:7", "dcs:RV:1.1.1:8", "root:dhātama", "nirukta-7-15-RV-1.1.1"]}], "keywords": ["Agni", "fire", "transformation", "offering", "luminosity", "timed action", "bestowal"], "claims": [{"text": "The finite verb is first-person singular. Agnim is its accusative object; purohitam, devam, rtvijam, hotaram and the complete ratnadhatamam expression describe that same object.", "tag": "T", "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:0", "dcs:RV:1.1.1:1", "dcs:RV:1.1.1:2", "dcs:RV:1.1.1:4", "dcs:RV:1.1.1:5", "dcs:RV:1.1.1:6", "dcs:RV:1.1.1:8"]}, {"text": "The genitive yajnasya associates the coordinated descriptions with the offering. It does not make the offering the grammatical subject.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.1:3", "text:RV:1.1.1"]}, {"text": "The supplied framework assigns settling, placing and holding fixed to dh. This is Rohit's operation proposal, distinct from the grammatical identification of a root or suffix.", "tag": "R", "evidence_refs": []}, {"text": "Receiving offerings and acting as an offerer make transforming fire a plausible functional referent for Agni. They do not establish that every priestly title independently names a physical mechanism.", "tag": "C", "evidence_refs": ["root:hotṛ", "root:yajña", "text:RV:1.1.1"]}, {"text": "The supplied Yaska witness records multiple explanations of deva and alternative analyses of hotar. Selecting one is an interpretive decision rather than a unanimous traditional conclusion.", "tag": "T", "evidence_refs": ["nirukta-7-15-RV-1.1.1"]}, {"text": "The physical interpretation would weaken if broader contexts explain these titles entirely through ritual appointment and invocation, with no independent evidence connecting their distinctive functions to transformation by fire.", "tag": "C", "evidence_refs": ["text:RV:1.1.1", "root:hotṛ", "nirukta-7-15-RV-1.1.1"]}], "physics_links": [{"concept": "Transformation by fire", "relationship": "Agni's association with offerings and the offerer role supports a proposed referent in fire receiving and transforming offered material. This is the physical interpretation used in the research meaning.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.1", "root:hotṛ", "root:yajña"], "limitations": "The verse names functions without describing fuel, products, heat transfer or a mechanism. Ritual personification explains the same syntax and remains a strong alternative. Neither matter-to-energy conversion nor a conservation law is asserted."}], "anomalies": ["The supplied code proposes nominal roots by resemblance. Ag for agni, pur for purohita and rt for rtvij are not established by those matches; the compound analyses of the latter two provide stronger structural explanations.", "The supplied Yaska excerpt explicitly explains only part of the verse's vocabulary. Merely quoting purohita, yajna or rtvij does not establish a recoverable word-level meaning for comparison.", "DCS separates ratna and dhatamam, while the transmitted expression functions as a compound. Both input indices are preserved without treating ratna as an independently inflected object.", "The DCS form ide uses a retroflex stop in IAST, while the supplied Samhita uses a retroflex lateral. The operation key specifies neither sound; no dental d operation is substituted.", "The operation key also lacks a separate assignment for the palatal nasal in yajna. The n operation is not silently transferred to it.", "Syllables 2 and 13 cross lexical boundaries: their initial m belongs to the preceding accusative, while their vowel belongs to the following word. The mappings use the vowel-bearing word and state the overlap.", "Supplied root counts describe the provided extraction and do not prove a nominal derivation. Zero reported attestations are not proof of absence from the Rigveda.", "The proposed transformation reading remains narrower than a general theory of energy. Gravity, stored potential, geography and astronomical mechanisms lack discriminating support in this packet.", "An external grammatical witness supports the yaj analysis of rtvij but also notes its different consonant behavior: [Whitney, Sanskrit Grammar, section 219](https://en.wikisource.org/wiki/Sanskrit_Grammar_%28Whitney%29/Chapter_III). This is unregistered supplementary evidence and is not assigned an evidence ID or used as the traditional comparator."], "words": [{"index": 0, "form_iast": "agnim", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni or fire; internal derivation remains unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; provisional framework assignment.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; knowing, naming or negating in the supplied key.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the grammatical accusative ending.", "tag": "S"}], "composition": "The stem agni takes accusative m. The proposed g and n operations juxtapose outward activity and inward holding, but neither the initial a nor the final stem vowel i has an independently established lexical function here. That operation sequence does not derive fire or transformation by itself. Offering contexts supply the stronger basis for the physical reading. The candidate ag does not explain the complete stem or establish a suffix ni.", "grammar": "Masculine i-stem, accusative singular; object of the first-person verb and referent of the coordinated accusative descriptions.", "research_meaning": "Agni as offering-receiving, transforming fire; the physical function is a contextual proposal, not a secure root derivation.", "traditional": {"source": "yaska", "text": "Yaska locates Agni on earth and explains the name through leading or being brought first in sacrifices, alongside alternative explanations attributed to earlier teachers.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied lemma-specific Yaska treatment is directly applicable. Its alternative derivations are reported as witness proposals."}, "alignment": {"level": "close", "score": 0.68, "rationale": "Both retain earthly Agni in the offering context. Yaska emphasizes priority and leadership; the research reading emphasizes receiving and transforming offerings. These functions can coexist, but transformation is not established by the selected passage."}, "evidence_refs": ["dcs:RV:1.1.1:0", "root:agni", "root:hotṛ", "root:yajña", "nirukta-7-14-lemma-agni"], "alternatives": ["Agni as the divine recipient of praise, bearing ritual titles without a separately encoded transformation principle.", "A leading or foremost function, as proposed in the supplied Yaska passage.", "Derivation from ag remains unproved because the rest of the stem is unexplained."], "status": "working", "confidence": 0.61}, {"index": 1, "form_iast": "īḍe", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "Praise or worship."}, {"part_iast": "e", "type": "ending", "function": "First-person singular present middle ending."}], "operations": [], "composition": "The praise root combines with the middle ending e. The long initial vowel belongs to the supplied root and is not an independent operation. The Samhita's lateral corresponds to the DCS stop spelling; neither receives an invented operation. Attested praise-related forms in the supplied neighboring contexts support the lexical interpretation.", "grammar": "First-person singular present indicative middle. The implied subject is I, and agnim is the object. Middle morphology does not itself mean that the speaker physically absorbs anything.", "research_meaning": "I praise or address with worship.", "traditional": {"source": "yaska", "text": "Yaska explains the expression as requesting Agni and allows solicitation or worship as the verb's function.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly explains this verb."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Praise overlaps Yaska's worship alternative and preserves the same speaker and object; requesting foregrounds solicitation more strongly."}, "evidence_refs": ["dcs:RV:1.1.1:1", "root:īḍ", "nirukta-7-15-RV-1.1.1", "text:RV:1.1.1"], "alternatives": ["I solicit Agni, following Yaska's explicit requesting paraphrase."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "purohitam", "root_iast": "dhā", "morphemes": [{"part_iast": "puras", "type": "particle", "function": "Before or in front; appears as puro in this combination."}, {"part_iast": "hi", "type": "root", "function": "Participial allomorph associated with the root meaning put or place."}, {"part_iast": "ta", "type": "suffix", "function": "Forms the resultative participle hita, placed."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence in the underlying particle; not a separate surface consonant after combination.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; applies to the proposed underlying root.", "tag": "R"}, {"consonant_iast": "h", "operation": "Open outflow in the surface form; does not replace the participle's grammatical meaning.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "composition": "Puras plus hita gives the relational description placed before or at the forefront; the combination accounts for puro before h. Hita is a participial formation associated with dha, not a free substitution of h for dh based on resemblance. The framework's placing operation is compatible with this analysis, while the other sound assignments do not independently derive the spatial relation. The complete structure is stronger evidence than the candidate pur alone.", "grammar": "Accusative singular masculine participial compound agreeing with agnim; also capable of functioning as the title of a priest placed in charge.", "research_meaning": "Placed at the forefront of the offering; for the proposed physical reading, fire occupies the leading functional position.", "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "The supplied Yaska passage says this term was already explained but does not reproduce that explanation. No applicable Sayana excerpt is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "The supplied cross-reference does not provide a substantive word-level meaning to compare."}, "evidence_refs": ["text:RV:1.1.1", "dcs:RV:1.1.1:2", "root:purohita"], "alternatives": ["The established priestly office of purohita, without a specifically physical interpretation.", "Spatial placement at the front, without implying temporal priority or causal initiation."], "status": "working", "confidence": 0.83}, {"index": 3, "form_iast": "yajñasya", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer or worship; supported by supplied verbal contexts."}, {"part_iast": "na", "type": "suffix", "function": "Forms the action noun; the nasal is palatal in the resulting stem yajna."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending on the nominal stem."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; occurs in the root and again in the ending.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key's mixed S/C attribution is treated provisionally here.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; occurs in the genitive ending.", "tag": "S"}], "composition": "The root yaj forms the offering noun with a nominal suffix; the palatal nasal reflects the consonant environment and is not independently read as knowing. The ending sya establishes possession or association. Linking and apportioning are compatible framework associations with an offering, but they do not establish a universal exchange mechanism. The supplied verbal examples support the offering sense directly.", "grammar": "Genitive singular masculine of yajna, relating the offering to Agni's coordinated roles.", "research_meaning": "Of the offering or sacrificial activity; the context within which the proposed transformation by fire occurs.", "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "Yaska's supplied excerpt refers to an earlier explanation without giving its content. No applicable Sayana excerpt is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "A word-level traditional explanation is absent from the supplied comparison material."}, "evidence_refs": ["dcs:RV:1.1.1:3", "root:yajña", "text:RV:1.1.1"], "alternatives": ["A ritual sacrifice with no independently encoded general physical exchange principle."], "status": "working", "confidence": 0.88}, {"index": 4, "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "div", "type": "root", "function": "Candidate luminous root; the connection is plausible but not established by the supplied root count."}, {"part_iast": "a", "type": "suffix", "function": "Nominal formation with the graded stem dev."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "A single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "composition": "A proposed div-to-dev vowel grade plus nominal a yields deva, followed by accusative m. This is a morphological candidate rather than proof from a shared consonant skeleton. The d and v assignments do not independently yield shining; luminosity is supported by the candidate root sense, the fire context and one explicit Yaska alternative. The established divine designation remains part of the meaning.", "grammar": "Accusative singular masculine, agreeing with agnim; divine designation or epithet.", "research_meaning": "The luminous divine agent, referring here to Agni.", "traditional": {"source": "yaska", "text": "Yaska offers giving, nourishing, shining or being located in heaven as explanations of deva.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly gives these alternatives; none is treated as an exclusive historical derivation."}, "alignment": {"level": "close", "score": 0.83, "rationale": "The luminous reading directly overlaps Yaska's shining alternative and retains divine agency, while selecting only one part of his wider explanation."}, "evidence_refs": ["dcs:RV:1.1.1:4", "root:deva", "nirukta-7-15-RV-1.1.1"], "alternatives": ["Divine one without foregrounding luminosity.", "Giving or nourishing function, as alternatives in the supplied Yaska passage."], "status": "working", "confidence": 0.68}, {"index": 5, "form_iast": "ṛtvijam", "root_iast": "yaj", "morphemes": [{"part_iast": "ṛtu", "type": "stem", "function": "Appointed time or season; first member of the proposed compound."}, {"part_iast": "ij", "type": "root", "function": "Weak form associated with yaj, offer; functioning as the compound's agentive member."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine of the consonant stem."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; applied provisionally to the framework association with the initial vocalic r, not a claim that it is a consonant in this syllable.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; surface glide arising at the compound junction.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; treated provisionally.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "composition": "The proposed compound is rtu plus ij: the weak form associated with yaj has vocalic i, and the preceding u becomes the glide v before that vowel. The resulting rtvij takes accusative am. The temporal first member and offering second member support one who offers at the appointed time. The surface v is therefore not independent evidence for a physical enclosure. The candidate rt meaning pity or criticize neither accounts for the whole form nor fits the coordinated offering roles.", "grammar": "Accusative singular masculine agent compound in apposition to agnim.", "research_meaning": "The officiant who performs the offering at the appointed time; temporal coordination is supported more strongly than a specific natural cycle.", "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "The supplied Yaska excerpt quotes this word but does not explain it separately. No applicable Sayana excerpt is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "Quotation alone does not provide a traditional meaning for comparison."}, "evidence_refs": ["dcs:RV:1.1.1:5", "root:ṛtvij", "root:yajña", "text:RV:1.1.1"], "alternatives": ["The conventional office of sacrificial priest, with appointed timing implicit in the title.", "A physical periodic process would require independent contextual evidence beyond this compound."], "status": "working", "confidence": 0.77}, {"index": 6, "form_iast": "hotāram", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer or pour into the offering; appears with the grade ho in this formation."}, {"part_iast": "tār", "type": "suffix", "function": "Strong accusative stem form of the agent suffix tr."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow, pouring or sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; belongs to the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to the agent formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; belongs to the accusative ending.", "tag": "S"}], "composition": "Hu has the grade ho before the agent formation; the agent stem shows strong tar in this accusative, followed by am. The framework h operation is compatible with pouring or sending, while the suffix supplies agency grammatically. Supplied hu contexts concern offerings and support this selection. Calling or invocation remains a competing traditional analysis and cannot be excluded by the sound key.", "grammar": "Accusative singular masculine of the agent noun hotr, agreeing with agnim.", "research_meaning": "The offerer; applied to fire, a functional role in receiving and carrying the offering through transformation.", "traditional": {"source": "yaska", "text": "Yaska explains hotar as an invoker and also reports Aurnavabha's derivation from the verb of offering.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "One supplied Yaska witness records both explanations; the reported Aurnavabha view is not treated as a separate comparator."}, "alignment": {"level": "close", "score": 0.72, "rationale": "The offerer sense agrees with the alternative recorded by Yaska. The research reading adds a proposed physical function in fire, whereas the invoker explanation foregrounds calling."}, "evidence_refs": ["dcs:RV:1.1.1:6", "root:hotṛ", "nirukta-7-15-RV-1.1.1"], "alternatives": ["Invoker or caller, following Yaska's initial explanation.", "The named ritual priestly office without a separately encoded physical transport process."], "status": "working", "confidence": 0.73}, {"index": 7, "form_iast": "ratna", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "Valuable or treasure; first member of the compound."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; knowing, naming or negating in the key.", "tag": "S"}], "composition": "Ratna is retained as an unanalyzed nominal stem because the packet supplies no adequate root derivation. The r, t and n sequence does not uniquely derive valuables and therefore cannot justify substituting stored energy, radiation or a material substance. As the first compound member, it specifies what Agni establishes or bestows.", "grammar": "Neuter nominal stem used as a compound member; not an independently inflected accusative in this sentence.", "research_meaning": "Valuables or desirable goods, whose physical identity remains unspecified.", "traditional": {"source": "yaska", "text": "Within his explanation of the complete compound, Yaska identifies the objects bestowed as desirable riches.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The meaning is recoverable from Yaska's explanation of the full compound, not from a separate etymology of ratna."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both readings identify desirable valuables without specifying a modern physical substance."}, "evidence_refs": ["dcs:RV:1.1.1:7", "text:RV:1.1.1", "nirukta-7-15-RV-1.1.1"], "alternatives": ["Treasures or rewards understood materially or socially; this verse does not choose among them.", "A proposed root-level derivation would require additional evidence."], "status": "working", "confidence": 0.79}, {"index": 8, "form_iast": "dhātamam", "root_iast": "dhā", "morphemes": [{"part_iast": "dhā", "type": "root", "function": "Place or establish; interpreted contextually as bestow in the complete compound."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative formation, most or foremost."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs within the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix and again in the accusative ending.", "tag": "S"}], "composition": "Together with ratna, dha expresses placing or establishing valuables; tama grades the description as foremost, and final m marks agreement with agnim. The dh operation is compatible with the placing root. Neither the t nor m operation replaces the attested superlative function. Bestowing is a contextual interpretation of establishing valuables, supported by Yaska's paraphrase; his giver paraphrase does not by itself prove that the written root is da rather than dha.", "grammar": "Final portion of the accusative singular masculine superlative compound ratnadhatamam, describing Agni.", "research_meaning": "Foremost in establishing or bestowing valuables; no particular mechanism of physical accumulation is specified.", "traditional": {"source": "yaska", "text": "Yaska explains the complete expression as the greatest giver of desirable riches.", "status": "verified", "witness_id": "nirukta-7-15-RV-1.1.1", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage explicitly paraphrases the complete compound."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both retain exceptional provision of valuables by Agni. Establishing leaves a broader placement sense than Yaska's explicit giving, without changing the object or superlative force."}, "evidence_refs": ["dcs:RV:1.1.1:8", "root:dhātama", "nirukta-7-15-RV-1.1.1", "text:RV:1.1.1"], "alternatives": ["Bestower of riches, with the lexicalized giving sense foregrounded.", "Establisher of valuables, retaining the placing sense without assuming transfer to a named recipient."], "status": "working", "confidence": 0.76}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni or fire; the syllable contains only part of the stem.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni or fire; the syllable contains the remaining stem material.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "īḍ", "morpheme_meaning": "Praise or worship. The syllable's initial m belongs to word 0's accusative ending; its vowel belongs to this root.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "īḍ + e", "morpheme_meaning": "The root's final consonant, represented by the Samhita lateral, plus the first-person singular middle ending.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "Before or in front; first part of the compound member.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "puras", "morpheme_meaning": "Before or in front; final portion appears in the combined form puro.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "hi", "morpheme_meaning": "Participial root allomorph associated with placing; receives its grammatical interpretation within hita.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "ta + m", "morpheme_meaning": "Resultative participial suffix plus accusative singular ending.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "yaj", "morpheme_meaning": "Offer or worship.", "syllable_meaning": "Offer or worship, as the root component of the noun."}, {"index": 9, "word_index": 3, "morpheme_iast": "na + sya", "morpheme_meaning": "The nominal suffix has a palatal nasal after j; the syllable also includes the initial s of the genitive ending.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular, of; this syllable contains only the latter part of the ending.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "div", "morpheme_meaning": "Candidate shining root in the graded formation dev; only part of the root appears in this syllable.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "div + a", "morpheme_meaning": "Final root consonant and nominal suffix within deva, the divine or luminous one.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "ṛtu", "morpheme_meaning": "Appointed time or season. The initial m belongs to word 4's accusative ending; the vowel-bearing portion begins word 5.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "ṛtu + ij", "morpheme_meaning": "The final u of the time member becomes v before the vowel of the offering member.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "ij + am", "morpheme_meaning": "Final consonant of the offering member plus accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "hu", "morpheme_meaning": "Offer, in the graded form ho.", "syllable_meaning": "Offer, under the selected root analysis."}, {"index": 17, "word_index": 6, "morpheme_iast": "tār", "morpheme_meaning": "Strong form of the agent suffix; this syllable contains only its first part.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "tār + am", "morpheme_meaning": "Final consonant of the agent suffix plus accusative singular ending.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "Valuable or treasure; first part of the unanalyzed stem.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ratna", "morpheme_meaning": "Valuable or treasure; remaining part of the unanalyzed stem.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "dhā", "morpheme_meaning": "Place or establish; contextually bestow.", "syllable_meaning": "Place or establish."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "Superlative, most or foremost; first part of the suffix.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama + m", "morpheme_meaning": "Remaining part of the superlative suffix plus accusative singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution is Gayatri, with Agni as devata and Vaishvamitra Madhucchandas as rishi. The supplied 24 syllables divide into three eight-syllable groups, indices 0-7, 8-15 and 16-23; no restoration is needed for the count. Printed anudatta marks occur at indices 0, 4, 8, 11, 13 and 20; printed svarita marks occur at 2, 6, 10, 15, 17 and 22. Other indices remain unmarked in the supplied representation. A dependent svarita in connected recitation need not mark a word's independent lexical accent: index 2 lies across the agnim and ide boundary. The printed marks do not independently establish semantic emphasis, energy states or a complete high-low pitch sequence. The supplied weights, coordinates and syllable boundaries are retained.", "bhava": "Praise directed toward Agni, with functional descriptions emphasizing placement, offering, timing and provision.", "prayoga": null}, "evidence": {"text:RV:1.1.1": {"type": "samhita", "verse": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, "dcs:RV:1.1.1:0": {"type": "morphology_witness", "i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:1": {"type": "morphology_witness", "i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.1.1:2": {"type": "morphology_witness", "i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:3": {"type": "morphology_witness", "i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:1.1.1:4": {"type": "morphology_witness", "i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:5": {"type": "morphology_witness", "i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:6": {"type": "morphology_witness", "i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:7": {"type": "morphology_witness", "i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.1.1:8": {"type": "morphology_witness", "i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "nirukta-7-15-RV-1.1.1": {"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:1.1.1", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "witness_dcs": [{"i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, {"i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, {"i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "mī", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "ḷe", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ḷ", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "pu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "ro", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "hi", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 7, "iast": "taṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 9, "iast": "ñas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 10, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 11, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "mṛt", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 14, "iast": "vi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "jam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}, {"c": "m", "Z": 0}], "split_avg": 0.3125}, {"i": 16, "iast": "ho", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 17, "iast": "tā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "rat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 20, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 21, "iast": "dhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 22, "iast": "ta", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "mam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 9, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:1.1.1": {"type": "samhita", "verse": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, "dcs:RV:1.1.1:0": {"type": "morphology_witness", "i": 0, "form": "agnim", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:1": {"type": "morphology_witness", "i": 1, "form": "īḍe", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.1.1:2": {"type": "morphology_witness", "i": 2, "form": "purohitam", "lemma": "purohita", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:3": {"type": "morphology_witness", "i": 3, "form": "yajñasya", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:1.1.1:4": {"type": "morphology_witness", "i": 4, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:5": {"type": "morphology_witness", "i": 5, "form": "ṛtvijam", "lemma": "ṛtvij", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:6": {"type": "morphology_witness", "i": 6, "form": "hotāram", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.1:7": {"type": "morphology_witness", "i": 7, "form": "ratna", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.1.1:8": {"type": "morphology_witness", "i": 8, "form": "dhātamam", "lemma": "dhātama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:purohita": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:ṛtvij": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:dhātama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "nirukta-7-15-RV-1.1.1": {"id": "nirukta-7-15-RV-1.1.1", "source": "yaska", "target": "RV:1.1.1", "text": "7,15: ``agnim.īḷe.purohitam.yajñasya.devam.ṛtvijam/\n7,15: hotāram.ratna.dhātamam''\n7,15: agnim.īḷe.agnim.yācāmi/\n7,15: īḷir.adhyeṣanā.karmā.pūjā.karmā.vā/\n7,15: purohito.vyākhyāto.yajñaś.ca/\n7,15: devo.dānād.vā.pīpanād.vā.dyotanād.vā.dyu.sthāno.bhavati.iti.vā/\n7,15: yo.devaḥ.sā.devatā/\n7,15: hotāram.hvātā/\n7,15: juhoter.hotā.ity.aurṇavābhah/\n7,15: ratnadhātamam.ramanīyānām.dhanānām.dātṛtamam/\n7,15: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 7.15; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T11:45:17+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "326229b95dc12aa852f20e70873bb78a33205cab941c7b1cb1abf3e8863b2f16", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.2", "kind": "mantra", "analysis": {"id": "RV:1.1.2", "kind": "mantra", "research_meaning": "Agni is worthy of praise by earlier seers and also recent ones; that same Agni is envisaged as bringing the devas here. The composition joins continuity of human praise with prospective conveyance toward the speaker's setting. The devas' precise identity, the mechanism of conveyance and the location remain unresolved; no specific cosmic or physical process is established.", "traditional": {"source": "yaska", "text": "T: Agni, who is to be praised or venerated by the earlier rishis and by us, the newer ones—let him bring the gods here. Yaska adds that Agni should not be restricted to this fire alone: the two higher lights are also called Agni.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Direct whole-mantra explanation takes precedence. The paraphrase preserves Yaska's exhortative rendering of the final verb and his extension of Agni to the higher lights; it does not establish physical identities for those lights."}, "alignment": {"level": "same", "score": 0.88, "rationale": "C: The frozen synthesis and traditional reading share Agni as recipient of praise from earlier and newer human agents and as agent bringing divine participants here. Research leaves the newer agents unspecified, retains prospective/modal conveyance, and leaves Agni's physical identity unresolved. Yaska identifies the newer agents as us, renders conveyance exhortatively, and extends Agni's designation to two higher lights. These are differences of specification and modal emphasis, not opposing core readings. T: Supporting roles occur at words 0–10 in text:RV:1.1.2 and nirukta-7-16-RV-1.1.2; dcs:RV:1.1.2:10 records the source subjunctive. Domain hypotheses do not enter the score. Public difference=0.12; this measures interpretive distance, not correctness."}, "words": [{"index": 0, "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Names Agni; internal derivation remains unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface nominative singular marker."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: Whole nominal stem plus nominative marking; no prefix is established. The supplied ag candidate means tortuous movement, but has no supplied corpus attestations or demonstrated formation connecting it to this stem. Foundation sounds 0-1 supply outward-action (C) and inward-holding (S) cues; their juxtaposition does not establish an ag-plus-ni derivation. The prior unresolved analysis survives rechecking.", "grammar": "T: Masculine nominative singular; agrees with word 3 and supplies the likely antecedent of word 6. Through that anaphora it is the likely agent of word 10.", "research_meaning": "T: Agni, the named participant also identified in the metadata and neighboring verses. C: An attributive operational meaning remains possible but unestablished; the packet does not identify this participant with a particular physical process.", "evidence_refs": ["dcs:RV:1.1.2:0", "root:agni", "text:RV:1.1.2", "metadata:RV:1.1.2", "text:RV:1.1.1", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Derivation from ag requires an independently supported nominal formation and semantic bridge; resemblance to source syllable 0 is insufficient.", "Retain the whole stem pending derivational evidence; do not treat ni as an independently meaningful constituent."], "status": "working", "confidence": 0.7, "traditional": {"source": "yaska", "text": "T: Agni is the one to be venerated and requested to bring the gods. The designation also applies to the two higher lights, so its scope is not confined to this fire.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Selected for its explicit explanation of Agni in this verse. nirukta-7-14-lemma-agni supplies alternative traditional derivations, but is not combined with this contextual comparator."}, "alignment": {"level": "same", "score": 0.86, "rationale": "C: Both retain Agni as the participant praised and the agent of bringing. Research leaves his operational identity unresolved; the traditional comparator explicitly includes this fire and two higher lights within the designation. This additional scope is compatible with research uncertainty. T: dcs:RV:1.1.2:0; nirukta-7-16-RV-1.1.2. Public difference=0.14."}}, {"index": 1, "form_iast": "pūrvebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "pūrva", "type": "stem", "function": "Earlier or former; temporal qualification of word 2."}, {"part_iast": "ebhiḥ", "type": "ending", "function": "T: Vedic instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; also present as the ending's boundary realization at source index 5", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "bh", "operation": "contained conversion with release; occurs within the inflection", "tag": "S"}], "composition": "T: The stem-final vowel is replaced by the instrumental plural formation, rather than retained before an added full ending. Agreement with word 2 and contrast with word 4 support the prior earlier/former reading. Candidates purv and pur have filling or dwelling senses without supplied corpus examples; pu has purification examples, but none establishes this nominal formation. Foundation sounds 2-5 locate release, continuity, enclosure and conversion cues in both stem and ending; they do not derive temporal priority.", "grammar": "T: Masculine instrumental plural adjective agreeing with word 2. Its final marker appears as boundary r before word 2.", "research_meaning": "Working lexical reading: earlier or former, qualifying the agents designated by word 2. No filling, purification or physical enclosure meaning is established here.", "evidence_refs": ["dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:4", "root:pūrva", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Spatial anteriority is a possible alternative to temporal priority, but the contrast with word 4 favors the latter.", "The listed roots remain unselected; derivational evidence must explain the complete stem, not merely its initial sounds."], "status": "working", "confidence": 0.9, "traditional": {"source": "yaska", "text": "T: Earlier, qualifying the rishis by whom Agni is to be venerated.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska restates purvebhih as purvaih and contrasts these earlier agents with us, the newer ones."}, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Both give earlier/former as the temporal qualification of the instrumental plural praisers; neither selects filling or purification. T: Agreement is recorded in dcs:RV:1.1.2:1 and dcs:RV:1.1.2:2; the earlier-agent reading appears in nirukta-7-16-RV-1.1.2. Public difference=0.01."}}, {"index": 2, "form_iast": "ṛṣibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "ṛṣi", "type": "stem", "function": "Working lexical identification: seer or inspired speaker; internal formation unresolved."}, {"part_iast": "bhiḥ", "type": "ending", "function": "T: Instrumental plural; supports agency in relation to the passive gerundive at word 3."}], "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); historical derivation of the noun is not established", "tag": "C"}, {"consonant_iast": "bh", "operation": "contained conversion with release; occurs within the instrumental ending", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; applies to the ending's boundary realization at source index 8", "tag": "S"}], "composition": "T: Whole stem plus instrumental plural. The candidate root rs has movement senses and examples involving waves or rivers, but these do not establish the noun's formation or transfer their subjects into this verse. C: Root plus an i-forming nominal suffix is a candidate requiring independent evidence. Foundation index 5 preserves two coded r entries, but one is the preceding word's boundary consonant and the other the vocalic nucleus; neither licenses an extra lexical flow operation in this stem.", "grammar": "T: Masculine instrumental plural, qualified by word 1; likely agents of the praising expressed by word 3. Word 4 can qualify the same noun elliptically.", "research_meaning": "Working reading retained from prior research: seers or inspired speakers acting as praisers. Word 3's grounded praise sense supports personal agency; the movement-root examples do not justify replacing these agents with currents or oscillators.", "evidence_refs": ["dcs:RV:1.1.2:2", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "root:ṛṣi", "root:īḍ", "prior:word-research", "method:akshara-v4", "text:RV:1.1.2"], "alternatives": ["C: A movement-based attributive etymology is possible, but an attested nominal formation and evidence for its semantic development are missing.", "Instrumental agency is preferable to a physical instrument reading because the governing formation expresses praise."], "status": "working", "confidence": 0.72, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-16-RV-1.1.2 repeats rishibhih as the agents of veneration but supplies no explanation of the word rishi itself. No applicable lemma explanation or Sayana witness is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The frozen traditional entry supplies no lexical explanation of rishi. Its repetition as an agent of veneration in nirukta-7-16-RV-1.1.2 supports comparison of the clause's roles, but cannot replace the missing word comparator. Research retains seers or inspired speakers as praisers. No numerical public difference is available."}}, {"index": 3, "form_iast": "īḍyaḥ", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "T: Praise or laud, supported by both root witnesses and supplied corpus parallels."}, {"part_iast": "ya", "type": "suffix", "function": "T: Gerundive formation, expressing being an appropriate or required object of praise."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular marker."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking; located in the gerundive suffix", "tag": "C"}], "composition": "T: Praise root plus gerundive suffix plus nominative singular marking yields an attribute of word 0: to be praised or worthy of praise. The matching formation in the supplied 1.12.3 example and praise forms in lexical-root rechecks support the prior derivation. Foundation index 8's initial r belongs to word 2; its retroflex stop has no supplied operation. Index 9 contains the suffix and a sandhi-modified ending. Linking (C) supplies no independent account of gerundive modality.", "grammar": "T: Masculine nominative singular gerundive agreeing with word 0; words 1-2 and 4 provide instrumental participants. The source ending becomes o before word 4.", "research_meaning": "T: To be praised or worthy of praise. The morphology supplies passive orientation and modal force; it does not describe an independently verified energetic property.", "evidence_refs": ["dcs:RV:1.1.2:3", "dcs:RV:1.1.2:0", "root:īḍ", "lexical-root:īḍ", "text:RV:1.1.1", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["The precise force may be worthiness, appropriateness or obligation; the supplied context does not uniquely distinguish them.", "C: A fuller vocalic realization of the gerundive could address the frozen foundation's metrical shortfall, but no supplied recitation confirms it."], "status": "settled", "confidence": 0.96, "traditional": {"source": "yaska", "text": "T: To be praised or venerated.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Explicitly expanded as ilitavya, with vanditavya supplied parenthetically in the transcription. Both express what is due to Agni."}, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Research to be praised/worthy of praise substantially matches both traditional alternatives, to be praised and to be venerated. Both preserve Agni as recipient and a modal requirement or suitability, rather than asserting a completed praise event. T: dcs:RV:1.1.2:3; nirukta-7-16-RV-1.1.2. Public difference=0.03."}}, {"index": 4, "form_iast": "nūtanaiḥ", "root_iast": null, "morphemes": [{"part_iast": "nūtana", "type": "stem", "function": "Working lexical reading: new or recent; internal derivation unresolved."}, {"part_iast": "aiḥ", "type": "ending", "function": "T: Instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; occurs as the ending's boundary realization at source index 13", "tag": "S"}], "composition": "T: Whole adjective stem with instrumental plural replacement of its final vowel. The coordinated contrast with word 1 supports the prior new/recent reading. The supplied nu root and examples establish praise uses, but neither a tana suffix nor a semantic route to this adjective is demonstrated. Foundation sounds 10-12 give inward/outward/inward cues, not independently meaningful nu, ta and nai constituents.", "grammar": "T: Masculine instrumental plural adjective; likely qualifies an understood repetition of word 2, coordinated through word 5. Final visarga has boundary r realization before word 5.", "research_meaning": "Working reading: new or recent participants of the same class as word 2. The chronology follows the adjective contrast; neither recurrent energy nor renewed physical production is established.", "evidence_refs": ["dcs:RV:1.1.2:4", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:5", "root:nūtana", "prior:word-research", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["C: A temporal base plus an adjectival formation may explain the stem, but the necessary derivational evidence is absent.", "Derivation from the praise root nu remains unsupported despite sound identity; a nominal parallel is needed."], "status": "working", "confidence": 0.87, "traditional": {"source": "yaska", "text": "T: By us, the newer ones.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly supplies asmabhih and uses navataraih, identifying the newer agents with the speakers."}, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Both designate newer participants as agents of the same praise relation, contrasted with earlier seers. Research supplies recent seers elliptically; Yaska additionally identifies them with the speakers, by us. The distinction concerns participant identification, not a different action or temporal direction. T: dcs:RV:1.1.2:4; nirukta-7-16-RV-1.1.2. Public difference=0.18."}}, {"index": 5, "form_iast": "uta", "root_iast": null, "morphemes": [{"part_iast": "uta", "type": "particle", "function": "Additive coordination: and, also."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Retained as a complete particle; no grounded verbal root or internal suffix is supplied. Its position after word 4 links that instrumental expression with words 1-2. Foundation index 13 includes the preceding word's r; index 14 supplies t (S), which does not independently derive coordination.", "grammar": "T: Indeclinable, classified as an adverb by DCS; additive particle is the contextual functional analysis.", "research_meaning": "And, also: adds the participants qualified by word 4 to those qualified by word 1.", "evidence_refs": ["dcs:RV:1.1.2:5", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:1", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Additive emphasis and simple coordination need not be exclusive here.", "No division into independent u and ta morphemes is justified."], "status": "settled", "confidence": 0.96, "traditional": {"source": "yaska", "text": "T: And; joins the newer agents of veneration to the earlier rishis.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska renders the connective through ca in asmabhish ca."}, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Research and/also and traditional and perform the same additive coordination, joining newer praisers to earlier ones. T: The contextual construction is preserved in text:RV:1.1.2 and nirukta-7-16-RV-1.1.2. Public difference=0.01."}}, {"index": 6, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "T: Surface masculine nominative singular demonstrative form; inflectional features are expressed by the complete form."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: A complete pronominal form of the DCS tad paradigm, not a derivation from a supplied verbal root. Matching nominative gender and number connect it most naturally to word 0. Foundation index 15 coincides with the whole word; sustained presence (S) is a framework cue, not the grammatical meaning of anaphora.", "grammar": "T: Masculine nominative singular demonstrative, functioning substantivally as subject of word 10; DCS labels its part of speech ADJ.", "research_meaning": "That one/he, most plausibly resuming Agni at word 0.", "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:0", "dcs:RV:1.1.2:10", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["An externally indicated referent is grammatically possible, but the supplied local antecedent is stronger.", "No independent lexical ending is segmented from this surface form."], "status": "settled", "confidence": 0.98, "traditional": {"source": "yaska", "text": "T: He—the Agni just described as deserving veneration.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The explanatory relative-correlative construction, agnir yah ... sa, identifies the pronoun's antecedent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Both resume Agni as the singular subject of bringing. Research marks this antecedent as the strongest contextual inference; Yaska explicitly resolves it through his relative-correlative paraphrase. This is chiefly a difference in explicitness. T: dcs:RV:1.1.2:6; nirukta-7-16-RV-1.1.2. Public difference=0.02."}}, {"index": 7, "form_iast": "devāṁ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Deva: lexical designation of the plural participants conveyed; an operational etymology remains unsettled."}, {"part_iast": "ān", "type": "ending", "function": "T: Underlying masculine accusative plural analysis; replaces the stem-final vowel and has the supplied nasalized surface representation."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Whole nominal stem plus accusative plural formation supplies the object of word 10. C: The candidate div could give an e-grade stem with an a-forming suffix, but the packet supplies neither a derivational rule nor a root corpus example confirming this account. Its many listed senses prevent selecting shining solely by preference. Candidates dev and de likewise lack a demonstrated nominal derivation. Foundation sounds 16-17 give strike (S) and enclosure (C), not evidence for a physical class.", "grammar": "T: Masculine accusative plural. The same object designation accompanies the carrying verb in supplied 1.12.3, 1.12.10 and 1.13.4. The nasal spelling is preserved without assigning it the operation of m.", "research_meaning": "Devas, provisionally divine participants or powers, as retained from the prior lexical hypothesis. The carrying construction establishes their object role; luminous entities, energy quanta and other scientific identifications remain unestablished.", "evidence_refs": ["dcs:RV:1.1.2:7", "root:deva", "root:vah", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: A shining-related derivation from div is morphologically plausible but requires independent nominal and semantic evidence.", "The play-related dev and protective de candidates cannot be selected merely from spelling or listed senses.", "Retaining the lexical designation avoids resolving the referents beyond the available evidence."], "status": "contested", "confidence": 0.45, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-16-RV-1.1.2 retains devan as the object of bringing but does not explain the designation deva. No applicable lemma explanation or Sayana witness is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The frozen traditional entry supplies no lexical explanation of deva, although its whole-mantra paraphrase says gods and preserves the conveyed-object role. Research provisionally retains divine participants or powers. dcs:RV:1.1.2:7 and nirukta-7-16-RV-1.1.2 support the plural object relation, but do not fill the frozen lexical gap. No numerical public difference is available."}}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb, detached from word 10: toward or hither."}], "operations": [], "composition": "T: A complete vowel-only directional element; no verbal root or smaller constituent is established. Association with word 10 is supported by the separated directional element and carrying verb in the supplied 1.13.4 parallel. Foundation index 18 combines this token with word 9's initial vowel; its surface e has no supplied semantic operation.", "grammar": "T: DCS labels it ADV and supplies no prefix on word 10. Detached preverb is a syntactic analysis, not a change to the DCS tokenization.", "research_meaning": "Toward the contextual destination; word 9 supplies the local specification here.", "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research"], "alternatives": ["Independent directional adverb remains compatible with DCS; its association with the carrying verb is stronger than an unrelated reading.", "No semantics is assigned to vowel length or to the coalesced surface e itself."], "status": "working", "confidence": 0.94, "traditional": {"source": "yaska", "text": "T: Contributes to the directed bringing expressed by 'let him bring here.'", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska resolves the construction as iha avahatu, attaching a to the verb. This supports a contextual function, not an independent lexical derivation."}, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Both connect this directional element with bringing toward the destination specified by word 9. Research analyzes a detached preverb; Yaska attaches it to the bringing verb in his paraphrase. Neither supplies a different route or origin. T: dcs:RV:1.1.2:8; nirukta-7-16-RV-1.1.2. Public difference=0.02."}}, {"index": 9, "form_iast": "iha", "root_iast": null, "morphemes": [{"part_iast": "iha", "type": "particle", "function": "Locative deictic adverb: here."}], "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "composition": "T: Retained as a complete deictic adverb. Its initial vowel coalesces with word 8 into source index 18; its remaining syllable is index 19. The comparable local expression accompanying the carrying verb in 1.12.3 and 1.12.10 supports the prior reading. Open outflow (C) does not derive locality or establish an independent ha constituent.", "grammar": "T: Indeclinable locative adverb specifying the destination or scene of word 10 in combination with word 8.", "research_meaning": "Here, relative to the discourse setting. No geographic coordinates or cosmic location are supplied.", "evidence_refs": ["dcs:RV:1.1.2:9", "dcs:RV:1.1.2:8", "root:vah", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["A finer historical segmentation into a deictic base and local suffix needs evidence absent from the packet.", "The actual place indicated remains unspecified."], "status": "settled", "confidence": 0.97, "traditional": {"source": "yaska", "text": "T: Here, the destination of the requested bringing.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The explanatory iha avahatu separates the local expression from the prefixed verb; no more specific location is stated."}, "alignment": {"level": "same", "score": 1, "rationale": "C: Both specify here as the deictic destination of conveyance, without identifying a geographic location. The request-versus-expectation distinction belongs to the verbal clause, not this local adverb. T: dcs:RV:1.1.2:9; nirukta-7-16-RV-1.1.2. Public difference=0."}}, {"index": 10, "form_iast": "vakṣati", "root_iast": "vah", "morphemes": [{"part_iast": "vah", "type": "root", "function": "T: Carry, convey or bring; root selection supported by supplied parallel constructions."}, {"part_iast": "s", "type": "suffix", "function": "C: Sigmatic aorist formative in the prior analysis; contributes to the surface consonant cluster."}, {"part_iast": "a", "type": "suffix", "function": "C: Subjunctive formation vowel in the proposed analysis."}, {"part_iast": "ti", "type": "ending", "function": "T: Third-person singular active primary ending."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "h", "operation": "open outflow: pouring, sending; underlying root consonant, not an independently heard surface h here", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; underlying suffix in the proposed formation", "tag": "S"}, {"consonant_iast": "k", "operation": "direct action on the outside world; surface cluster consonant", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); surface cluster consonant", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other; occurs in the person ending", "tag": "S"}], "composition": "T: The carrying root fits the object and directional expressions, and supplied parallels repeatedly combine the corresponding imperative with the same object designation. C: Retain the prior vah + s + a + ti analysis provisionally, with the root-final and suffix consonants jointly realized as the surface cluster. DCS supports aorist subjunctive classification, but the packet lacks the complete sound-change derivation. Foundation sounds 20-22 distinguish surface enclosure/action/retroflexion/pointing cues from underlying h and s; these levels must not be counted as separate semantic events.", "grammar": "T: DCS third-person singular aorist conjunctive/subjunctive; active ending. Subject word 6, likely referring to word 0; object word 7; direction and locality supplied by words 8-9. No explicit condition is supplied.", "research_meaning": "Carry or convey toward the indicated location, with subjunctive prospective or modal force. The transitive construction favors conveyance over an intransitive flow reading. The precise force cannot be reduced to a categorical prediction from morphology alone.", "evidence_refs": ["dcs:RV:1.1.2:10", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "root:vah", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Prospective expectation and modal intention remain possible contextual values of the subjunctive.", "The root is better supported than the complete sigmatic derivation; an attested paradigm and explicit cluster rule would resolve the latter.", "A physical flow interpretation requires additional evidence explaining the agent, plural object and deictic destination."], "status": "working", "confidence": 0.85, "traditional": {"source": "yaska", "text": "T: Let him bring—the agent is Agni, the objects are the gods, and the destination is here.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly substitutes avahatu. This is his imperative paraphrase; dcs:RV:1.1.2:10 classifies the source form as third-person singular aorist conjunctive/subjunctive."}, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Both preserve transitive bringing, Agni as agent, devas/gods as objects, and here as destination. Research retains prospective expectation or modal intention; Yaska selects the exhortative let him bring. Their modal ranges are related, but the frozen research formulation does not explicitly select a request. T: dcs:RV:1.1.2:10 records aorist subjunctive; nirukta-7-16-RV-1.1.2 supplies the imperative paraphrase. Public difference=0.18."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ag is the opening phonetic portion of the whole Agni stem; it is not an established root here.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + ḥ", "morpheme_meaning": "T: Source niḥ combines the remaining stem material with nominative singular marking; ni is not independently segmented.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "pūrva", "morpheme_meaning": "T: Source pūr belongs to the whole earlier/former stem; it does not independently establish the matching candidate root.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "pūrva + ebhiḥ", "morpheme_meaning": "T: Source ve spans stem consonant and instrumental formation vowel; it is not a separate morpheme.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "ebhiḥ", "morpheme_meaning": "T: Source bhi is part of the instrumental plural formation, whose final boundary consonant occurs at index 5.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "ebhiḥ + ṛṣi", "morpheme_meaning": "T: Source rṛ crosses tokens: initial r realizes word 1's ending; the vocalic nucleus begins word 2's stem. Primary assignment follows the nucleus. The foundation's doubled r coding is retained as a coding issue, not two lexical consonants.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "ṛṣi", "morpheme_meaning": "T: Source ṣi completes the nominal stem; its vowel is not independently established as a suffix.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "bhiḥ", "morpheme_meaning": "T: Source bhi belongs to instrumental plural marking; its final boundary consonant occurs at index 8.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "bhiḥ + īḍ", "morpheme_meaning": "T: Source rīḍ combines word 2's ending realization r with word 3's praise root. Primary assignment follows the nucleus; the whole source syllable is not the root.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "T: Source yo combines gerundive formation with the sandhi-modified nominative ending; it contributes passive modal qualification of word 0.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "nūtana", "morpheme_meaning": "T: Source nū begins the whole new/recent stem; coincidence with the supplied praise root does not establish derivation.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "nūtana", "morpheme_meaning": "T: Source ta is internal stem material; no independent ta suffix is established.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "nūtana + aiḥ", "morpheme_meaning": "T: Source nai spans the final stem consonant and instrumental plural vowel; the ending continues at index 13.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "aiḥ + uta", "morpheme_meaning": "T: Source ru combines word 4's ending realization r with word 5's initial vowel. Primary assignment follows the nucleus; no ru root is present.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "uta", "morpheme_meaning": "T: Source ta completes the additive particle; coordination belongs to the whole word.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "sa", "morpheme_meaning": "T: The source syllable coincides with the complete nominative singular demonstrative.", "syllable_meaning": "That one/he; whole-word anaphoric function, probably referring to word 0."}, {"index": 16, "word_index": 7, "morpheme_iast": "deva", "morpheme_meaning": "T: Source de begins the whole nominal stem; it does not independently instantiate the protective root candidate.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "deva + ān", "morpheme_meaning": "T: Source vāṃ spans the stem consonant and nasalized accusative plural formation. Its source spelling differs from the DCS token's nasal transcription; neither is silently normalized.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "ā + iha", "morpheme_meaning": "T: Source e jointly realizes all of word 8 and the initial vowel of word 9 by coalescence. Assigned to the first contributor for indexing; it is shared with word 9. Direction and locality belong to the two underlying words.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "iha", "morpheme_meaning": "T: Source ha completes the local adverb whose initial vowel participates in index 18; ha has no separately established meaning here.", "syllable_meaning": null}, {"index": 20, "word_index": 10, "morpheme_iast": "vah + s", "morpheme_meaning": "T: Source vak begins the verbal form. C: Its final consonant participates in the joint cluster realization of root-final and sigmatic material; the proposed formation spans indices 20-21.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "vah + s + a", "morpheme_meaning": "C: Source ṣa completes the proposed root-suffix cluster and supplies the subjunctive formation vowel. The source syllable is not a separate lexical unit.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "ti", "morpheme_meaning": "T: The source syllable coincides with the third-person singular active primary ending; aorist and subjunctive classification depend on the complete formation.", "syllable_meaning": "Grammatical contribution only: third-person singular active primary ending."}], "svara_analysis": "T: Supplied anudatta indices are 0, 4, 7, 9, 13 and 16; svarita indices are 3, 6, 11 and 20. Indices 1, 2, 5, 8, 10, 12, 14, 15, 17, 18, 19, 21 and 22 are unmarked. These labels preserve the packet's accent distribution. Unmarked is not automatically equivalent to ud att a or to absence of pitch prominence; a complete underlying accent and recitation analysis is not supplied.", "bhava": "Esteem for Agni shared across earlier and recent seers, together with expectation of his bringing the devas here.", "prayoga": null, "principles": [{"name": "Rishi dimension", "description": "Frozen status: attested attribution to Vaisvamitro Madhucchandah. The attributed person is distinct from the plural seers at word 2. No operational interpretation of the personal name is established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.2", "dcs:RV:1.1.2:2"]}, {"name": "Devata dimension", "description": "Frozen status: attested attribution to Agni, matching word 0. This establishes the named focus; an identification with a particular physical process remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.2", "dcs:RV:1.1.2:0", "root:agni"]}, {"name": "Chandas dimension", "description": "Frozen status: attested Gayatri attribution. Preserve the supplied 23 syllables and proposed 8+7+8 division; the middle pada's shortfall remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.2"]}, {"name": "Svara dimension", "description": "Frozen status: attested supplied labels. Syllable indices 0, 4, 7, 9, 13, 16 are anudatta; 3, 6, 11, 20 are svarita; all others are unmarked. Unmarked is not automatically udatta. These are syllable indices, not word indices.", "tag": "T", "evidence_refs": ["text:RV:1.1.2"]}, {"name": "Sound-operation constraints", "description": "The original grid designation and supplied Z coordinates remain unchanged. Framework S means reported earlier testing. Sound cues cannot independently establish lexical derivation, physical identity or causal laws.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["Agni", "earlier and recent seers", "praise", "devas", "directed conveyance", "subjunctive", "unresolved physical referent"], "claims": [{"text": "Words 0 and 3 agree in nominative singular; words 1, 2 and 4 are instrumental plural; word 7 is accusative plural; word 10 is classified as third-person singular aorist subjunctive.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10"]}, {"text": "The strongest composition retains personal praisers and Agni's directed conveyance; a cosmic energy interpretation remains an unestablished possibility.", "tag": "C", "evidence_refs": ["prior:word-research", "root:agni", "root:ṛṣi", "root:deva", "lexical-root:īḍ", "lexical-root:vah"]}], "physics_links": [{"concept": "Directed transport", "relationship": "Words 0 and 6 supply a conveying agent, word 7 plural conveyed objects, words 8–9 a destination, and word 10 prospective carrying. This structure can be compared with carrier-mediated transport.", "tag": "C", "status": "analogy", "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah"], "limitations": "Only the relational structure is grounded. The packet identifies no physical carrier, payload, force or measurable mechanism; human praisers remain human, and praise is not stated to cause conveyance."}], "anomalies": ["R: The framework identifies the original 5x5 grid plus separate columns 6 and 7, but the packet does not reproduce its cells. All supplied Z values and split averages are retained without reconstruction.", "The syllable records have no separate evidence-registry keys. References identify their verse, relevant DCS witnesses and framework; no syllable citation keys have been invented.", "S marks the framework's reported earlier testing, not independently inspectable validation in this packet. C-tagged operations and proposed combinations remain hypotheses.", "The doubled r coding at index 5 includes a vocalic-r nucleus. It is preserved as supplied and cannot justify two independent consonantal operations.", "No operation is supplied for the retroflex stop at index 8, visarga at index 1 or nasal marker at index 17. Missing operations remain unknown.", "The 23 supplied syllables leave the proposed middle pada one syllable short of an eight-syllable scheme. A pronunciation-based resolution remains unverified.", "T: DCS preserves nominative singular masculine forms at word indices 0, 3 and 6; instrumental plural masculine forms at 1, 2 and 4; accusative plural masculine at 7; and third-person singular aorist conjunctive/subjunctive at 10. Subsequent analysis must retain these constraints without prematurely fixing all syntactic roles.", "Nominal root candidates and corpus occurrence counts do not themselves establish derivations. Rishi-name roots and component meanings remain unsupported by the packet.", "No vowel semantics, full-word research translation, mantra interpretation or physical referent is established at this stage.", "The frozen foundation was consumed with its supplied indices, accent labels, weights and Z values unchanged. Its proposed 8+7+8 division remains unresolved; a fuller gerundive pronunciation is only a hypothesis requiring a recitation witness.", "The schema provides one word_index per source syllable, although indices 5, 8, 13 and 18 cross token boundaries. Their complete contributions are explicitly recorded in morpheme fields; index 18 is shared by words 8 and 9.", "The foundation's two r entries at index 5 include a vocalic nucleus. The coding is preserved without treating the vowel as an independently established consonantal operation.", "No operations are supplied for the retroflex stop in word 3, visarga or the nasal marker in word 7. They remain unknown; dental d, h and m operations cannot substitute for them.", "The nominal formations of Agni, the earlier/former adjective, the seer noun, the new/recent adjective and deva require evidence beyond root resemblance. The prior record's confident lexical labels do not settle their etymologies.", "The prior deva analysis remains contested. Neither its possible shining derivation nor its object role establishes a specific physical referent.", "The vah root is supported by parallel constructions, but the exact sigmatic aorist formation and its modal nuance need a fuller paradigm and sound-change account.", "The two praise-root witnesses report counts of 141 and 143; the carrying-root witnesses report 369 and 380. Their inclusion criteria are unspecified, so these discrepancies remain unresolved and counts are not treated as independent derivational proof.", "The lexical-root carrying witness for 1.13.1 includes prefatory attribution material. That material must not be counted as verse-level lexical evidence without separation.", "The grid's cells are not reproduced, and S reports earlier framework testing without inspectable validation here. Sound-operation combinations remain research hypotheses and do not establish gravity, geography, energy or other scientific identifications.", "Pada text_iast fields give analytical word-separated forms, not a replacement accented recitation. The frozen accent distribution and metrical discrepancy remain preserved above.", "The frozen foundation and lexicon have no dedicated evidence-registry keys; derivation bases identify their word-level findings, while evidence_refs use only supplied registry keys.", "Nominal etymologies remain unresolved; the devas' referent remains contested. The full sigmatic derivation of word 10 is provisional despite the supported carrying root and supplied mood classification.", "The duplicated r coding at syllable 5 includes a vocalic nucleus. Boundary syllables 5, 8, 13 and 18 cannot be treated as independent lexical units.", "Operations for the retroflex stop, visarga and nasal marker remain missing. Grid cells are not reproduced; no coordinates or missing operations have been reconstructed.", "Praise-root counts differ between witnesses, 141 versus 143; carrying-root counts differ, 369 versus 380. The carrying recheck for 1.13.1 also includes prefatory material. These upstream issues require a future rerun and supply no additional derivational proof.", "T: The supplied witnesses contain no independent explanation of rishi or deva; their repetition in the verse paraphrase does not establish a lexical comparator.", "T: nirukta-7-14-lemma-agni records several alternative derivations and attributed opinions. Selecting the direct contextual explanation in nirukta-7-16-RV-1.1.2 does not adjudicate those alternatives.", "T: nirukta-7-16-RV-1.1.2 does not explicitly identify the two higher lights in this excerpt or explain accent and metre.", "T: No Sayana witness is supplied. Packet absence does not establish historical absence; verified here means supported by the supplied transcription, whose interpretation is marked unreviewed.", "C: Does the prospective/modal range retained for word 10 include Yaska's exhortative force, or would an upstream review retain a substantive pragmatic distinction?", "C: What contextual evidence supports identifying the newer agents at word 4 specifically with the speakers?", "T: Can a future packet supply independent traditional lexical explanations for words 2 and 7 while preserving their current unavailable status in this comparison?", "C: How should Yaska's two higher lights relate to research's unresolved Agni identity, given that nirukta-7-16-RV-1.1.2 does not identify those lights explicitly?", "T: Can future upstream review resolve the frozen 23-syllable metrical shortfall, accent interpretation, and provisional verbal formation without silently changing the present parents?"]}, "evidence": {"text:RV:1.1.2": {"type": "samhita", "verse": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, "text:RV:1.1.1": {"type": "samhita_context", "id": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.2:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.2:1": {"type": "morphology_witness", "i": 1, "form": "pūrvebhiḥ", "lemma": "pūrva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:2": {"type": "morphology_witness", "i": 2, "form": "ṛṣibhiḥ", "lemma": "ṛṣi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.2:3": {"type": "morphology_witness", "i": 3, "form": "īḍyaḥ", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VN", "morph": "nom sg m ger."}, "dcs:RV:1.1.2:4": {"type": "morphology_witness", "i": 4, "form": "nūtanaiḥ", "lemma": "nūtana", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:5": {"type": "morphology_witness", "i": 5, "form": "uta", "lemma": "uta", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:6": {"type": "morphology_witness", "i": 6, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.2:7": {"type": "morphology_witness", "i": 7, "form": "devāṁ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl m"}, "dcs:RV:1.1.2:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:9": {"type": "morphology_witness", "i": 9, "form": "iha", "lemma": "iha", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:10": {"type": "morphology_witness", "i": 10, "form": "vakṣati", "lemma": "vah", "root": "vah", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:pūrva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūrv", "dhatupatha": [{"dp": "01.0657", "artha": "पूरणे", "en": "to fill, to complete"}, {"dp": "10.0181", "artha": "निकेतने", "en": "to dwell, to reside, to stay, to invite"}], "rv_count": 0, "attestations": []}, {"root": "pūr", "dhatupatha": [{"dp": "04.0046", "artha": "आप्यायने", "en": "to fill,to complete, to fullfill"}, {"dp": "10.0334", "artha": "आप्यायने", "en": "to satisfy, to complete, to fullfull, to fill"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:ṛṣi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛṣ", "dhatupatha": [{"dp": "06.0007", "artha": "गतौ", "en": "to go"}], "rv_count": 136, "attestations": [{"id": "1.52.7", "text": "ह्र॒दं न हि त्वा॑ न्यृ॒षन्त्यू॒र्मयो॒ ब्रह्मा॑णीन्द्र॒ तव॒ यानि॒ वर्ध॑ना । त्वष्टा॑ चित्ते॒ युज्यं॑ वावृधे॒ शव॑स्त॒तक्ष॒ वज्र॑म॒भिभू॑त्योजसम्"}, {"id": "1.105.12", "text": "नव्यं॒ तदु॒क्थ्यं॑ हि॒तं देवा॑सः सुप्रवाच॒नम् । ऋ॒तम॑र्षन्ति॒ सिन्ध॑वः स॒त्यं ता॑तान॒ सूर्यो॑ वि॒त्तं मे॑ अ॒स्य रो॑दसी"}, {"id": "1.125.5", "text": "नाक॑स्य पृ॒ष्ठे अधि॑ तिष्ठति श्रि॒तो यः पृ॒णाति॒ स ह॑ दे॒वेषु॑ गच्छति । तस्मा॒ आपो॑ घृ॒तम॑र्षन्ति॒ सिन्ध॑व॒स्तस्मा॑ इ॒यं दक्षि॑णा पिन्वते॒ सदा॑"}]}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:nūtana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nū", "dhatupatha": [{"dp": "06.0132", "artha": "स्तवने", "en": "to praise"}], "rv_count": 93, "attestations": [{"id": "1.6.6", "text": "दे॒व॒यन्तो॒ यथा॑ म॒तिमच्छा॑ वि॒दद्व॑सुं॒ गिर॑:। म॒हाम॑नूषत श्रु॒तम्"}, {"id": "1.7.1", "text": "इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑:। इन्द्रं॒ वाणी॑रनूषत"}, {"id": "1.11.2", "text": "स॒ख्ये त॑ इन्द्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑रा जितम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_attestations": [{"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}], "rv_count": 369}, "nirukta-7-16-RV-1.1.2": {"id": "nirukta-7-16-RV-1.1.2", "source": "yaska", "target": "RV:1.1.2", "text": "7,16: ``agniḥ.pūrvebhir.ṛṣibhir.īḍyo.nūtanair.uta/\n7,16: sa.devām.eha.vakṣati''\n7,16: agnir.yaḥ.pūrvair.ṛṣibhir.īḷitavyo.(vanditavyo).asmābhiś.ca.navataraiḥ.sa.devān.iha.āvahatv.iti/\n7,16: sa.na.manyeta.ayam.eva.agnir.ity.apy.ete.uttare.jyotiṣī.agnī.ucyete/\n7,16: tato.nu.madhyamah/", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "metadata:RV:1.1.2": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "85ee005407bea8d6ecafeebcb4795aa5a1344f5f7326b90805dd1cf7da84960f", "created": "2026-11-01T11:49:47+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names the agent Agni; internal root derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "status": "working", "confidence": 0.65}, {"index": 1, "lemma_iast": "pūrva", "form_iast": "pūrvebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "pūrva", "type": "stem", "function": "Earlier or former; appears with the inflectional stem shape purve-."}, {"part_iast": "ebhiḥ", "type": "ending", "function": "Vedic instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; occurs here within an inflectional ending.", "tag": "S"}], "status": "settled", "confidence": 0.95}, {"index": 2, "lemma_iast": "ṛṣi", "form_iast": "ṛṣibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "ṛṣi", "type": "stem", "function": "Seer; internal derivation unresolved."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural; marks agents associated with the passive gerundive."}], "operations": [{"consonant_iast": "ṣ", "operation": "S turned back; the proposed framework operation does not establish a derivation of this noun.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; situated in the instrumental ending.", "tag": "S"}], "status": "working", "confidence": 0.7}, {"index": 3, "lemma_iast": "īḍ", "form_iast": "īḍyaḥ", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "Praise or laud."}, {"part_iast": "ya", "type": "suffix", "function": "Gerundive: to be praised or worthy of praise."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface masculine nominative singular ending."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; here part of the gerundive suffix.", "tag": "C"}], "status": "settled", "confidence": 0.96}, {"index": 4, "lemma_iast": "nūtana", "form_iast": "nūtanaiḥ", "root_iast": null, "morphemes": [{"part_iast": "nūtana", "type": "stem", "function": "New or recent; retained as a whole stem because its internal derivation is unresolved."}, {"part_iast": "aiḥ", "type": "ending", "function": "Instrumental plural replacing the stem-final vowel."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; occurs twice in the stem.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "settled", "confidence": 0.93}, {"index": 5, "lemma_iast": "uta", "form_iast": "uta", "root_iast": null, "morphemes": [{"part_iast": "uta", "type": "particle", "function": "Additive coordination: and, also."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "settled", "confidence": 0.97}, {"index": 6, "lemma_iast": "tad", "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "Contextual surface form of the masculine nominative singular demonstrative."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 7, "lemma_iast": "deva", "form_iast": "devāṁ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Deva or divine power; a connection with shining is a candidate derivation."}, {"part_iast": "ān", "type": "ending", "function": "Underlying masculine accusative plural ending, represented by a nasalized surface form in the input."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "status": "contested", "confidence": 0.45}, {"index": 8, "lemma_iast": "ā", "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Detached directional preverb associated with vah: toward or hither."}], "operations": [], "status": "settled", "confidence": 0.97}, {"index": 9, "lemma_iast": "iha", "form_iast": "iha", "root_iast": null, "morphemes": [{"part_iast": "iha", "type": "particle", "function": "Locative deictic adverb: here."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}], "status": "settled", "confidence": 0.98}, {"index": 10, "lemma_iast": "vah", "form_iast": "vakṣati", "root_iast": "vah", "morphemes": [{"part_iast": "vah", "type": "root", "function": "Carry, convey or bring."}, {"part_iast": "s", "type": "suffix", "function": "Sigmatic aorist formation; participates with the root-final consonant in the surface cluster."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation vowel in the supplied analysis."}, {"part_iast": "ti", "type": "ending", "function": "Third person singular active primary ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending; belongs to the underlying root.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; belongs to the formation suffix.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; the surface consonant arises within a grammatical formation.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; a framework association, not a sufficient account of this surface cluster.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the person ending.", "tag": "S"}], "status": "working", "confidence": 0.84}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:īḍ": {"type": "root_recheck", "root_iast": "īḍ", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_count": 143, "attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.13.4", "text": "अग्ने॑ सु॒खत॑मे॒ रथे॑ दे॒वाँ ई॑ळि॒त आ व॑ह । असि॒ होता॒ मनु॑र्हितः"}, {"id": "1.14.5", "text": "ईळ॑ते॒ त्वाम॑व॒स्यव॒: कण्वा॑सो वृ॒क्तब॑र्हिषः । ह॒विष्म॑न्तो अरं॒कृत॑:"}]}, "lexical-root:vah": {"type": "root_recheck", "root_iast": "vah", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_count": 380, "attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}, {"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.4", "text": "अग्ने॑ सु॒खत॑मे॒ रथे॑ दे॒वाँ ई॑ळि॒त आ व॑ह । असि॒ होता॒ मनु॑र्हितः"}]}}, "source_payload": {"id": "RV:1.1.2", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "witness_dcs": [{"i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 1, "form": "pūrvebhiḥ", "lemma": "pūrva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, {"i": 2, "form": "ṛṣibhiḥ", "lemma": "ṛṣi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 3, "form": "īḍyaḥ", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VN", "morph": "nom sg m ger."}, {"i": 4, "form": "nūtanaiḥ", "lemma": "nūtana", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, {"i": 5, "form": "uta", "lemma": "uta", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 6, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 7, "form": "devāṁ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl m"}, {"i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "iha", "lemma": "iha", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 10, "form": "vakṣati", "lemma": "vah", "root": "vah", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "pūrva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūrv", "dhatupatha": [{"dp": "01.0657", "artha": "पूरणे", "en": "to fill, to complete"}, {"dp": "10.0181", "artha": "निकेतने", "en": "to dwell, to reside, to stay, to invite"}], "rv_count": 0, "attestations": []}, {"root": "pūr", "dhatupatha": [{"dp": "04.0046", "artha": "आप्यायने", "en": "to fill,to complete, to fullfill"}, {"dp": "10.0334", "artha": "आप्यायने", "en": "to satisfy, to complete, to fullfull, to fill"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "ṛṣi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛṣ", "dhatupatha": [{"dp": "06.0007", "artha": "गतौ", "en": "to go"}], "rv_count": 136, "attestations": [{"id": "1.52.7", "text": "ह्र॒दं न हि त्वा॑ न्यृ॒षन्त्यू॒र्मयो॒ ब्रह्मा॑णीन्द्र॒ तव॒ यानि॒ वर्ध॑ना । त्वष्टा॑ चित्ते॒ युज्यं॑ वावृधे॒ शव॑स्त॒तक्ष॒ वज्र॑म॒भिभू॑त्योजसम्"}, {"id": "1.105.12", "text": "नव्यं॒ तदु॒क्थ्यं॑ हि॒तं देवा॑सः सुप्रवाच॒नम् । ऋ॒तम॑र्षन्ति॒ सिन्ध॑वः स॒त्यं ता॑तान॒ सूर्यो॑ वि॒त्तं मे॑ अ॒स्य रो॑दसी"}, {"id": "1.125.5", "text": "नाक॑स्य पृ॒ष्ठे अधि॑ तिष्ठति श्रि॒तो यः पृ॒णाति॒ स ह॑ दे॒वेषु॑ गच्छति । तस्मा॒ आपो॑ घृ॒तम॑र्षन्ति॒ सिन्ध॑व॒स्तस्मा॑ इ॒यं दक्षि॑णा पिन्वते॒ सदा॑"}]}]}, "īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "nūtana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nū", "dhatupatha": [{"dp": "06.0132", "artha": "स्तवने", "en": "to praise"}], "rv_count": 93, "attestations": [{"id": "1.6.6", "text": "दे॒व॒यन्तो॒ यथा॑ म॒तिमच्छा॑ वि॒दद्व॑सुं॒ गिर॑:। म॒हाम॑नूषत श्रु॒तम्"}, {"id": "1.7.1", "text": "इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑:। इन्द्रं॒ वाणी॑रनूषत"}, {"id": "1.11.2", "text": "स॒ख्ये त॑ इन्द्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑रा जितम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "vah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_attestations": [{"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}], "rv_count": 369}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "niḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "pūr", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 3, "iast": "ve", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 5, "iast": "rṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ṣi", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 7, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 8, "iast": "rīḍ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ḍ", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 10, "iast": "nū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "ta", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "nai", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "ru", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 14, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 17, "iast": "vāṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "e", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 19, "iast": "ha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 20, "iast": "vak", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 21, "iast": "ṣa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 22, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 11, "syllables": 23}, "hymn_context": [{"id": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-16-RV-1.1.2", "source": "yaska", "target": "RV:1.1.2", "text": "7,16: ``agniḥ.pūrvebhir.ṛṣibhir.īḍyo.nūtanair.uta/\n7,16: sa.devām.eha.vakṣati''\n7,16: agnir.yaḥ.pūrvair.ṛṣibhir.īḷitavyo.(vanditavyo).asmābhiś.ca.navataraiḥ.sa.devān.iha.āvahatv.iti/\n7,16: sa.na.manyeta.ayam.eva.agnir.ity.apy.ete.uttare.jyotiṣī.agnī.ucyete/\n7,16: tato.nu.madhyamah/", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:1.1.2": {"type": "samhita", "verse": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, "text:RV:1.1.1": {"type": "samhita_context", "id": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.2:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.2:1": {"type": "morphology_witness", "i": 1, "form": "pūrvebhiḥ", "lemma": "pūrva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:2": {"type": "morphology_witness", "i": 2, "form": "ṛṣibhiḥ", "lemma": "ṛṣi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.2:3": {"type": "morphology_witness", "i": 3, "form": "īḍyaḥ", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VN", "morph": "nom sg m ger."}, "dcs:RV:1.1.2:4": {"type": "morphology_witness", "i": 4, "form": "nūtanaiḥ", "lemma": "nūtana", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:5": {"type": "morphology_witness", "i": 5, "form": "uta", "lemma": "uta", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:6": {"type": "morphology_witness", "i": 6, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.2:7": {"type": "morphology_witness", "i": 7, "form": "devāṁ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl m"}, "dcs:RV:1.1.2:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:9": {"type": "morphology_witness", "i": 9, "form": "iha", "lemma": "iha", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:10": {"type": "morphology_witness", "i": 10, "form": "vakṣati", "lemma": "vah", "root": "vah", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:pūrva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūrv", "dhatupatha": [{"dp": "01.0657", "artha": "पूरणे", "en": "to fill, to complete"}, {"dp": "10.0181", "artha": "निकेतने", "en": "to dwell, to reside, to stay, to invite"}], "rv_count": 0, "attestations": []}, {"root": "pūr", "dhatupatha": [{"dp": "04.0046", "artha": "आप्यायने", "en": "to fill,to complete, to fullfill"}, {"dp": "10.0334", "artha": "आप्यायने", "en": "to satisfy, to complete, to fullfull, to fill"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:ṛṣi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛṣ", "dhatupatha": [{"dp": "06.0007", "artha": "गतौ", "en": "to go"}], "rv_count": 136, "attestations": [{"id": "1.52.7", "text": "ह्र॒दं न हि त्वा॑ न्यृ॒षन्त्यू॒र्मयो॒ ब्रह्मा॑णीन्द्र॒ तव॒ यानि॒ वर्ध॑ना । त्वष्टा॑ चित्ते॒ युज्यं॑ वावृधे॒ शव॑स्त॒तक्ष॒ वज्र॑म॒भिभू॑त्योजसम्"}, {"id": "1.105.12", "text": "नव्यं॒ तदु॒क्थ्यं॑ हि॒तं देवा॑सः सुप्रवाच॒नम् । ऋ॒तम॑र्षन्ति॒ सिन्ध॑वः स॒त्यं ता॑तान॒ सूर्यो॑ वि॒त्तं मे॑ अ॒स्य रो॑दसी"}, {"id": "1.125.5", "text": "नाक॑स्य पृ॒ष्ठे अधि॑ तिष्ठति श्रि॒तो यः पृ॒णाति॒ स ह॑ दे॒वेषु॑ गच्छति । तस्मा॒ आपो॑ घृ॒तम॑र्षन्ति॒ सिन्ध॑व॒स्तस्मा॑ इ॒यं दक्षि॑णा पिन्वते॒ सदा॑"}]}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:nūtana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nū", "dhatupatha": [{"dp": "06.0132", "artha": "स्तवने", "en": "to praise"}], "rv_count": 93, "attestations": [{"id": "1.6.6", "text": "दे॒व॒यन्तो॒ यथा॑ म॒तिमच्छा॑ वि॒दद्व॑सुं॒ गिर॑:। म॒हाम॑नूषत श्रु॒तम्"}, {"id": "1.7.1", "text": "इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑:। इन्द्रं॒ वाणी॑रनूषत"}, {"id": "1.11.2", "text": "स॒ख्ये त॑ इन्द्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑रा जितम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_attestations": [{"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}], "rv_count": 369}, "nirukta-7-16-RV-1.1.2": {"id": "nirukta-7-16-RV-1.1.2", "source": "yaska", "target": "RV:1.1.2", "text": "7,16: ``agniḥ.pūrvebhir.ṛṣibhir.īḍyo.nūtanair.uta/\n7,16: sa.devām.eha.vakṣati''\n7,16: agnir.yaḥ.pūrvair.ṛṣibhir.īḷitavyo.(vanditavyo).asmābhiś.ca.navataraiḥ.sa.devān.iha.āvahatv.iti/\n7,16: sa.na.manyeta.ayam.eva.agnir.ity.apy.ete.uttare.jyotiṣī.agnī.ucyete/\n7,16: tato.nu.madhyamah/", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "metadata:RV:1.1.2": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "85ee005407bea8d6ecafeebcb4795aa5a1344f5f7326b90805dd1cf7da84960f", "created": "2026-11-01T11:49:47+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names the agent Agni; internal root derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "status": "working", "confidence": 0.65}, {"index": 1, "lemma_iast": "pūrva", "form_iast": "pūrvebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "pūrva", "type": "stem", "function": "Earlier or former; appears with the inflectional stem shape purve-."}, {"part_iast": "ebhiḥ", "type": "ending", "function": "Vedic instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; occurs here within an inflectional ending.", "tag": "S"}], "status": "settled", "confidence": 0.95}, {"index": 2, "lemma_iast": "ṛṣi", "form_iast": "ṛṣibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "ṛṣi", "type": "stem", "function": "Seer; internal derivation unresolved."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural; marks agents associated with the passive gerundive."}], "operations": [{"consonant_iast": "ṣ", "operation": "S turned back; the proposed framework operation does not establish a derivation of this noun.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; situated in the instrumental ending.", "tag": "S"}], "status": "working", "confidence": 0.7}, {"index": 3, "lemma_iast": "īḍ", "form_iast": "īḍyaḥ", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "Praise or laud."}, {"part_iast": "ya", "type": "suffix", "function": "Gerundive: to be praised or worthy of praise."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface masculine nominative singular ending."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; here part of the gerundive suffix.", "tag": "C"}], "status": "settled", "confidence": 0.96}, {"index": 4, "lemma_iast": "nūtana", "form_iast": "nūtanaiḥ", "root_iast": null, "morphemes": [{"part_iast": "nūtana", "type": "stem", "function": "New or recent; retained as a whole stem because its internal derivation is unresolved."}, {"part_iast": "aiḥ", "type": "ending", "function": "Instrumental plural replacing the stem-final vowel."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; occurs twice in the stem.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "settled", "confidence": 0.93}, {"index": 5, "lemma_iast": "uta", "form_iast": "uta", "root_iast": null, "morphemes": [{"part_iast": "uta", "type": "particle", "function": "Additive coordination: and, also."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "settled", "confidence": 0.97}, {"index": 6, "lemma_iast": "tad", "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "Contextual surface form of the masculine nominative singular demonstrative."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 7, "lemma_iast": "deva", "form_iast": "devāṁ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Deva or divine power; a connection with shining is a candidate derivation."}, {"part_iast": "ān", "type": "ending", "function": "Underlying masculine accusative plural ending, represented by a nasalized surface form in the input."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "status": "contested", "confidence": 0.45}, {"index": 8, "lemma_iast": "ā", "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Detached directional preverb associated with vah: toward or hither."}], "operations": [], "status": "settled", "confidence": 0.97}, {"index": 9, "lemma_iast": "iha", "form_iast": "iha", "root_iast": null, "morphemes": [{"part_iast": "iha", "type": "particle", "function": "Locative deictic adverb: here."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}], "status": "settled", "confidence": 0.98}, {"index": 10, "lemma_iast": "vah", "form_iast": "vakṣati", "root_iast": "vah", "morphemes": [{"part_iast": "vah", "type": "root", "function": "Carry, convey or bring."}, {"part_iast": "s", "type": "suffix", "function": "Sigmatic aorist formation; participates with the root-final consonant in the surface cluster."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation vowel in the supplied analysis."}, {"part_iast": "ti", "type": "ending", "function": "Third person singular active primary ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending; belongs to the underlying root.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; belongs to the formation suffix.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; the surface consonant arises within a grammatical formation.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; a framework association, not a sufficient account of this surface cluster.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the person ending.", "tag": "S"}], "status": "working", "confidence": 0.84}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:īḍ": {"type": "root_recheck", "root_iast": "īḍ", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_count": 143, "attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.13.4", "text": "अग्ने॑ सु॒खत॑मे॒ रथे॑ दे॒वाँ ई॑ळि॒त आ व॑ह । असि॒ होता॒ मनु॑र्हितः"}, {"id": "1.14.5", "text": "ईळ॑ते॒ त्वाम॑व॒स्यव॒: कण्वा॑सो वृ॒क्तब॑र्हिषः । ह॒विष्म॑न्तो अरं॒कृत॑:"}]}, "lexical-root:vah": {"type": "root_recheck", "root_iast": "vah", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_count": 380, "attestations": [{"id": "1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}, {"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.4", "text": "अग्ने॑ सु॒खत॑मे॒ रथे॑ दे॒वाँ ई॑ळि॒त आ व॑ह । असि॒ होता॒ मनु॑र्हितः"}]}}}, "dimensions": {"rishi": {"value": "vaisvamitro madhucchandah", "status": "attested", "explanation": "T: The Anukramani metadata supplies this attribution; the three neighboring verses repeat the same rishi registry identity. C: The first component may be a lineage designation qualifying Madhucchandas. A tentative division of the latter into madhu and chandas is only a segmentation proposal: the packet provides no roots, derivational account or name-specific glosses. No functional interpretation of the name is established, and the attributed person must not be replaced by a physical process.", "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.1", "text:RV:1.1.3", "text:RV:1.1.4"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata supplies Agni as devata, consistently with the neighboring verses. DCS records the opening form as nominative singular masculine with no assigned root. The supplied ag candidate is explicitly conjectural and has zero supplied corpus attestations. The ag/ni sound division supplies no derivational suffix analysis or established functional interpretation of the name.", "evidence_refs": ["metadata:RV:1.1.2", "dcs:RV:1.1.2:0", "root:agni", "text:RV:1.1.1", "text:RV:1.1.3", "text:RV:1.1.4"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, repeated in the neighboring context. The packet supplies 23 syllables. A proposed three-pada division at indices 0-7, 8-14 and 15-22 yields 8+7+8 rather than the expected 8+8+8. C: An additional vocalic realization in the gerundive spanning indices 8-9 could reconcile the count, but no recitation witness confirms it here. Preserve the supplied forms and count; metre is not a semantic gloss.", "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.2", "dcs:RV:1.1.2:3", "text:RV:1.1.1", "text:RV:1.1.3", "text:RV:1.1.4"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked syllables", "status": "attested", "explanation": "T: Supplied anudatta indices are 0, 4, 7, 9, 13 and 16; svarita indices are 3, 6, 11 and 20. Indices 1, 2, 5, 8, 10, 12, 14, 15, 17, 18, 19, 21 and 22 are unmarked. These labels preserve the packet's accent distribution. Unmarked is not automatically equivalent to ud att a or to absence of pitch prominence; a complete underlying accent and recitation analysis is not supplied.", "evidence_refs": ["text:RV:1.1.2"]}, "artha": {"value": "Agni is worthy of praise by earlier seers and also recent ones; that same Agni is envisaged as bringing the devas here. The composition joins continuity of human praise with prospective conveyance toward the speaker's setting. The devas' precise identity, the mechanism of conveyance and the location remain unresolved; no specific cosmic or physical process is established.", "status": "inferred", "explanation": "C: Composed from words 0–5's praise relation and words 6–10's directed conveyance. The identification of seers remains a working lexical reading and that of devas remains contested. No physical mechanism or causal dependence on praise is established.", "evidence_refs": ["text:RV:1.1.2", "prior:word-research", "lexical-root:īḍ", "lexical-root:vah"]}, "bhava": {"value": "Esteem for Agni shared across earlier and recent seers, together with expectation of his bringing the devas here.", "status": "inferred", "explanation": "C: Words 1–5 support shared esteem through the praise gerundive and coordinated participants; words 6–10 support prospective expectation. Emotional intensity and certainty are unspecified.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "dcs:RV:1.1.2:10"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The praise relation at words 0–5 and conveyance relation at words 6–10 do not establish a particular application, performance procedure or physical technique.", "evidence_refs": ["text:RV:1.1.2", "lexical-root:īḍ", "lexical-root:vah"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 1–5 concern earlier and recent praisers; words 0 and 6–10 concern Agni's prospective bringing of devas here. C: Neither temporal contrast nor conveyance establishes cosmic epochs, creation or universal dynamics. Agni's operational identity and the devas' referents remain unresolved. Across all domain entries, the frozen accent labels, supplied coordinates and unresolved 23-syllable Gayatri count remain unchanged; they provide no domain identification.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.2", "prior:word-research", "root:agni", "root:deva", "metadata:RV:1.1.2", "method:akshara-v4"], "counterevidence": ["The earlier/recent contrast qualifies seers, not states of the universe.", "The destination is deictic here; no cosmic location or scale is specified."], "falsifiers": ["No cosmological hypothesis is established to falsify. A candidate would require independently grounded cosmic referents while retaining the human praise relation and transitive conveyance."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate survives the frozen lexical constraints.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Agni is worthy of praise by earlier and recent seers; that same Agni is envisaged as bringing the devas here. The latter relation offers a limited analogy to directed transport by a carrier toward a destination.", "derivation": "T: Frozen words 0 and 6 identify the singular agent, word 7 the plural conveyed objects, words 8–9 the destination, and word 10 the transitive carrying action with subjunctive force. C: These roles support a structural transport analogy without changing the referents. Words 1–5 retain human praisers and praise-worthiness. Neither clause states that praise powers transport. R: Framework enclosure and outflow cues add no independently established mechanism.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah", "root:agni", "root:deva", "method:akshara-v4"], "counterevidence": ["The packet does not identify Agni as a physical carrier or devas as material or energetic payloads.", "No measurable quantity, force, trajectory or transport mechanism is supplied.", "The verbal mood expresses prospective or modal conveyance, not an observed transport event."], "falsifiers": ["The structural analogy would fail if the carrying verb were shown to lack the supplied transitive object or directional destination.", "A physical identification would require independent referent evidence and distinguishing measurements; neither is available here."], "confidence": 0.35, "scientific_interest": 0.25, "interest_rationale": "Directed transport is a grounded relational analogy, but it yields no distinguishing physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 7 designates the plural objects brought by Agni; its derivation and precise referents remain contested. C: Selecting shining from the many senses of a candidate root would not identify stars or planets. Words 1 and 4 qualify seers, and words 8–10 supply no celestial trajectory or observational cycle.", "word_indices": [0, 1, 2, 4, 7, 8, 9, 10], "evidence_refs": ["root:deva", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10", "prior:word-research", "text:RV:1.1.2"], "counterevidence": ["No celestial body, sky location, period or observation is identified in the frozen interpretation.", "The proposed shining derivation is unconfirmed and would not uniquely imply celestial objects."], "falsifiers": ["No astronomical candidate is established to falsify. Reconsideration requires independent celestial identifications compatible with Agni as singular conveying agent and devas as plural objects."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies no grounded astronomical identification or observable prediction.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 1–5 establish a praise relation across earlier and recent seers; words 6–10 envisage bringing devas here. C: Neither relation connects celestial configurations with human dispositions or outcomes. No earlier word analysis supports the required celestial referents or an influence mechanism.", "word_indices": [1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.2", "prior:word-research", "root:deva", "lexical-root:vah"], "counterevidence": ["The verse supplies no birth context, celestial configuration, omen or corresponding human outcome.", "Prospective verbal mood alone does not establish astrological prediction."], "falsifiers": ["No astrological hypothesis is established to falsify. A candidate would require explicit configuration-to-outcome associations and independent controls before any causal assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation is supplied; astrology is not established here as causal science.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 8–9 specify toward here, and word 10 supplies conveyance. C: This supports spatial deixis but no identifiable terrain, river, region or route. The movement-root parallels associated with word 2 do not transfer their river or wave subjects into the seers of this verse.", "word_indices": [2, 8, 9, 10], "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "root:ṛṣi", "lexical-root:vah"], "counterevidence": ["Here remains relative to an unspecified discourse setting.", "No origin, route, landmark or geographic scale is given."], "falsifiers": ["No geographic identification is established to falsify. A candidate needs independently attested place evidence connecting the deictic destination to a specific location."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Spatial deixis alone does not ground a geographic research candidate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "Agni is presented as worthy of praise by earlier and recent seers, and that same Agni is envisaged as bringing the devas here. This presentation may express continuity of esteem and an expectation of divine arrival.", "derivation": "T: Frozen words 1–5 coordinate earlier and recent human praisers around word 3's gerundive praise predicate. Words 6–10 supply prospective or modal conveyance. C: Following the frozen synthesis's emotional reading, shared esteem and expectation are plausible attitudes expressed by this composition. No referent is replaced by a mental faculty: Agni remains the praised and conveying agent, and devas remain the conveyed participants.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "dcs:RV:1.1.2:10", "lexical-root:īḍ", "prior:word-research"], "counterevidence": ["A praise gerundive expresses appropriateness or obligation without proving experienced emotion.", "The subjunctive may express intention rather than confident expectation.", "No psychological effect of recitation or praise is reported."], "falsifiers": ["The expectation component would weaken if a fuller contextual analysis established intention alone.", "Evidence that the praise relation is purely prescriptive would undermine claims about actual shared emotional states."], "confidence": 0.68, "scientific_interest": 0.25, "interest_rationale": "The text grounds an attitude-based interpretation, but supplies no behavioral observations or psychological mechanism.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Agni is worthy of praise by earlier seers and also recent ones; that same Agni is envisaged as bringing the devas here. Agni thus occupies a mediating role between human praise and the anticipated presence of divine participants.", "derivation": "T: Word 0 names Agni, also the supplied devata. Words 1–5 establish his praise-worthiness across two temporally distinguished groups of seers. Words 6–10 make him the prospective conveying agent with devas as plural objects and here as destination. C: Mediation summarizes these retained roles using word 7's provisional divine-participant reading. It adds no causal condition linking praise to arrival and makes no claim that arrival occurred.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.2", "dcs:RV:1.1.2:0", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10", "lexical-root:īḍ", "lexical-root:vah", "prior:word-research"], "counterevidence": ["The divine-participant interpretation of devas remains provisional; its precise identity is contested upstream.", "Mediation is an interpretive summary, not an explicit title in this verse.", "The text specifies no performance procedure or guarantee of divine arrival."], "falsifiers": ["The theological reading would weaken if independent lexical evidence established nondivine referents for devas in these constructions.", "The mediating-agent interpretation would fail if the demonstrative were shown to refer to someone other than Agni."], "confidence": 0.8, "scientific_interest": 0.5, "interest_rationale": "A specific textual hypothesis connects praise and divine conveyance through a shared agent. It is useful for comparative research, while supernatural efficacy remains untested.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "agniḥ pūrvebhiḥ ṛṣibhiḥ", "word_indices": [0, 1, 2], "meaning": "Agni, by the earlier seers …", "derivation": "T: Word 0 is nominative singular; words 1–2 agree in instrumental plural. The frozen lexicon retains earlier/former and seers as working meanings. This pada is syntactically incomplete: word 3 supplies the praise predicate, making the seers its agents and Agni its recipient."}, {"text_iast": "īḍyaḥ nūtanaiḥ uta", "word_indices": [3, 4, 5], "meaning": "… is worthy of praise, also by recent seers.", "derivation": "T: Word 3 combines the grounded praise root with gerundive formation and agrees with word 0. C: Word 4's instrumental plural most naturally qualifies an understood repetition of seers at word 2; word 5 adds these participants to words 1–2. Worthiness, appropriateness and obligation remain possible gerundive nuances."}, {"text_iast": "sa devāṁ ā iha vakṣati", "word_indices": [6, 7, 8, 9, 10], "meaning": "That same one is envisaged as bringing the devas here.", "derivation": "T: Word 6 supplies the singular subject, word 7 the plural accusative object, words 8–9 direction and destination, and word 10 the carrying action with aorist subjunctive classification. C: Resuming Agni at word 0 is the strongest local antecedent reading. Prospective expectation or modal intention is retained without making the action a categorical prediction."}], "steps": [{"word_indices": [0, 1, 2, 3], "foundation_basis": "Frozen foundation: nominative agreement at words 0 and 3; instrumental agreement at words 1–2. Frozen lexicon: Agni, earlier seers, and praise-root plus gerundive.", "operation": "T: Attach the gerundive predicate to Agni and construe the instrumental participants as agents of its passive praise relation.", "result": "Agni is to be praised by earlier seers. This expresses suitability or obligation, not proof that a particular praising event occurred.", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "lexical-root:īḍ", "prior:word-research"]}, {"word_indices": [1, 2, 3, 4, 5], "foundation_basis": "Frozen lexicon words 1 and 4 retain earlier/former and new/recent; word 5 supplies additive coordination.", "operation": "C: Recover seers from word 2 with word 4 through shared instrumental agreement and coordination; retain the temporal contrast.", "result": "Recent seers join earlier seers as appropriate praisers. Continuity across earlier and recent participants is supported; endless recurrence or cosmic cycles are not.", "evidence_refs": ["dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "prior:word-research", "text:RV:1.1.2"]}, {"word_indices": [0, 6, 7, 10], "foundation_basis": "Frozen lexicon identifies word 6 as anaphoric subject, word 7 as conveyed participants and word 10 as carry/convey.", "operation": "T: Preserve singular active agency and the plural object. C: Resolve the demonstrative to the locally available Agni.", "result": "Agni becomes the agent of conveyance while the devas are its objects. Seers remain agents of praise, not the objects carried.", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10", "lexical-root:vah"]}, {"word_indices": [8, 9, 10], "foundation_basis": "Frozen lexicon: directional element toward/hither, deictic here, and aorist subjunctive carrying verb; detailed sigmatic segmentation remains provisional.", "operation": "T: Combine direction and locality with transitive conveyance while preserving the supplied verbal mood.", "result": "The action is prospective or modal bringing here. No explicit condition, point of origin, route, geographic coordinate or physical transport mechanism is supplied.", "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah", "text:RV:1.1.2"]}, {"word_indices": [0, 2, 3, 7, 8, 9, 10], "foundation_basis": "Frozen foundation supplies sound-operation cues; the lexicon leaves Agni's internal derivation and the devas' operational identity unresolved, while grounding praise and carrying.", "operation": "R: Consider outward action, holding, enclosure and outflow as framework cues. C: Test physical transport or energy mediation against the grammatical participants and the unresolved nominal meanings.", "result": "Directed conveyance is supported as a relational process. Identifying Agni with energy, devas with luminous units, or seers with currents requires evidence absent here. The transitive object and human praise relation constrain an intransitive flow interpretation.", "evidence_refs": ["method:akshara-v4", "root:agni", "root:ṛṣi", "root:deva", "lexical-root:īḍ", "lexical-root:vah", "prior:word-research"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "foundation_basis": "The preceding compositions preserve all frozen lexical roles and the distinction between gerundive praise and subjunctive conveyance.", "operation": "C: Combine the two clauses through their shared participant, Agni, without adding a causal connective.", "result": "The verse associates Agni's worthiness of praise across earlier and recent seers with his envisaged bringing of devas here. It does not explicitly say that praise causes, powers or conditions that conveyance.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:10", "prior:word-research"]}]}, "comparison_details": {"significant_differences": ["C: At word 4, traditional by us identifies the newer praisers with the speakers; research leaves that identification open.", "C: At word 10, research foregrounds prospective/modal conveyance, while Yaska explicitly requests it. Neither difference changes agent, object or destination.", "C: At word 0, Yaska expressly extends Agni to two higher lights; research leaves physical identity unresolved. This is additional traditional scope, not evidence that research rejects it.", "T: The alternative derivations in nirukta-7-14-lemma-agni were explicitly excluded from the frozen contextual comparator. Their exclusion remains an upstream scope limitation; this comparison neither merges nor adjudicates them."], "common_ground": ["C: Words 0–5 preserve human praise across earlier and newer participants, with Agni as its appropriate recipient.", "C: Words 6–10 preserve the same singular conveying agent, plural conveyed participants, and destination here.", "C: Praise, veneration, worthiness and obligation overlap within the supplied gerundive readings; comparison does not reduce tradition to only one alternative.", "T: Neither frozen core reading specifies a transport mechanism or explicitly makes praise a causal condition for arrival.", "C: Research transport analogies and other domain hypotheses do not replace the core reading or increase its scored divergence."], "review_questions": ["C: Does the prospective/modal range retained for word 10 include Yaska's exhortative force, or would an upstream review retain a substantive pragmatic distinction?", "C: What contextual evidence supports identifying the newer agents at word 4 specifically with the speakers?", "T: Can a future packet supply independent traditional lexical explanations for words 2 and 7 while preserving their current unavailable status in this comparison?", "C: How should Yaska's two higher lights relate to research's unresolved Agni identity, given that nirukta-7-16-RV-1.1.2 does not identify those lights explicitly?", "T: Can future upstream review resolve the frozen 23-syllable metrical shortfall, accent interpretation, and provisional verbal formation without silently changing the present parents?"]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "ae313391fccfa257815d761455badd5616d2190ee16f71744daebd7b25361c1a", "input_sha256": "b7224ccdeaf4784fcbf7cf37a5a7e51447258855eaa22bd3bc7c3136f054d41f", "output_sha256": "3965f8ce6911423e84efb14a9c6de14ba545c529bcf476e931ac6c50e12e435f", "parent_hashes": {}, "started": "2026-11-02T04:20:33+00:00", "completed": "2026-11-02T04:21:51+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 25587, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 5965, "reasoning_output_tokens": 281}], "tool_calls": 0, "output": {"id": "RV:1.1.2", "sounds": [{"index": 0, "syllable_iast": "ag", "observations": "T: Short a followed by g; supplied guru, anudatta. The following n forms a consonant cluster across the supplied boundary. Supplied g Z=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: A provisional outward-action cue within the framework.", "limitations": "The syllable does not establish an independent root. The proposed ag derivation is explicitly a code guess with no supplied corpus attestations.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:0", "root:agni", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "niḥ", "observations": "T: Dental nasal n, short i and final visarga; supplied guru, unmarked. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue, conditional on the framework.", "limitations": "No independent meaning for ni is established. Visarga has no supplied operation and must not receive the operation assigned to h.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:0", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "pūr", "observations": "T: Long u between p and r; supplied guru, unmarked. Supplied Z values: p=0.5, r=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Sequential release and continuity cues.", "limitations": "Their combination has no demonstrated lexical force. Coincidence with a listed root candidate does not establish segmentation or derivation.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:1", "root:pūrva", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "ve", "observations": "T: v followed by long e; supplied guru, svarita. Supplied v Z=0; split_avg=0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: A provisional enclosing cue.", "limitations": "The sound boundary does not establish a morpheme. Neither e nor svarita receives a semantic operation from the packet.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "bhi", "observations": "T: Voiced aspirated labial stop followed by short i; supplied laghu, anudatta. Supplied bh Z=0.125; split_avg=0.125. DCS places this material within an instrumental plural form.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "possible_function": "C: A contained-conversion and release cue.", "limitations": "The grammatical ending extends beyond this supplied syllable; its function cannot be derived from bh alone.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:1", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "rṛ", "observations": "T: The written form contains consonantal r followed by a vocalic-r nucleus; supplied laghu, unmarked. The supplied consonant list nevertheless contains two r entries, each Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue; the duplicated coding does not establish doubled semantic force.", "limitations": "Both supplied entries are preserved, but the second represents a vowel in the written form. Comparison with DCS indicates a word-boundary sandhi sequence, not an independent repeated-r root.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "ṣi", "observations": "T: Retroflex sibilant followed by short i; supplied laghu, svarita. Supplied sibilant Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}], "possible_function": "C: A retroflexion cue within the supplied framework.", "limitations": "The preceding vocalic r is compatible with the stated conditioning, but a historical derivation from s is not demonstrated. This syllable is not an independently established root.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:2", "root:ṛṣi", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "bhi", "observations": "T: Voiced aspirated labial stop followed by short i; supplied laghu, anudatta. Supplied bh Z=0.125; split_avg=0.125. DCS again records an instrumental plural form.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "possible_function": "C: The same conditional conversion-and-release cue as index 4.", "limitations": "Repeated sound and inflection do not establish a shared physical operation. The ending's final material appears at the following supplied boundary.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:2", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "rīḍ", "observations": "T: r, long i and a voiced retroflex stop; supplied guru, unmarked. Supplied Z values: r=0.5, retroflex stop=0.5; split_avg=0.5. DCS separates the preceding instrumental form from the following gerundive.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue applies only to the coded r; the remaining operation is unknown.", "limitations": "The initial r belongs to the boundary sandhi sequence, not necessarily the following root. The retroflex stop has no supplied operation; the dental d operation cannot be substituted.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "root:īḍ", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "yo", "observations": "T: Palatal approximant y followed by long o; supplied guru, anudatta. Supplied y Z=0.75; split_avg=0.75. The surface o differs from the DCS word-final a plus visarga.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A provisional linking cue.", "limitations": "Surface sandhi and gerundive morphology constrain analysis. The syllable is not an independent lexical unit, and its supplied count leaves a metrical question.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "nū", "observations": "T: Dental nasal followed by long u; supplied guru, unmarked. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: A conditional inward-holding cue.", "limitations": "Vowel length supplies no demonstrated semantic intensification. The matching root candidate does not establish the nominal's derivation.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:4", "root:nūtana", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "ta", "observations": "T: Dental stop followed by short a; supplied laghu, svarita. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: A conditional outward-pointing cue.", "limitations": "No independent root or suffix is established by this syllable boundary.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:4", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "nai", "observations": "T: Dental nasal followed by diphthong ai; supplied guru, unmarked. Supplied n Z=0.125; split_avg=0.125. DCS records instrumental plural morphology.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: A conditional inward-holding cue.", "limitations": "The syllable includes material at a stem-ending junction; it is not thereby a separate meaningful unit.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:4", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "ru", "observations": "T: r followed by short u; supplied laghu, anudatta. Supplied r Z=0.5; split_avg=0.5. Comparison with DCS places the sound across the boundary between the instrumental plural and uta.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue in a boundary-generated sequence.", "limitations": "The r cannot be treated as an underlying consonant of uta or as evidence for an independent ru root here.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "ta", "observations": "T: Dental stop followed by short a; supplied laghu, unmarked. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: A conditional outward-pointing cue.", "limitations": "Its occurrence within uta prevents assigning it an independent lexical function from sound resemblance alone.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:5", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "sa", "observations": "T: Dental sibilant followed by short a; supplied laghu, unmarked. Supplied s Z=0.125; split_avg=0.125. This syllable coincides with a DCS nominative singular masculine form.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: A sustained-presence cue, subordinate to the attested morphology.", "limitations": "Coincidence with a whole word does not make the framework operation its lexical meaning or determine its referent.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:6", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "de", "observations": "T: Voiced dental stop followed by long e; supplied guru, anudatta. Supplied d Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A single-strike cue within the framework.", "limitations": "The matching de root candidate has no supplied corpus attestations and does not establish this nominal's etymology.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:7", "root:deva", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "vāṃ", "observations": "T: v followed by long a and a nasal marker; supplied guru, unmarked. Supplied v Z=0; split_avg=0. DCS records accusative plural morphology.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: A provisional enclosing cue.", "limitations": "The nasal marker has no supplied operation and cannot automatically receive the m operation. The source's nasal notation and the supplied transliteration are not phonetically resolved by the packet.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:7", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "e", "observations": "T: Vowel-only long e; supplied guru, unmarked, empty consonant list and null split_avg. DCS separately records long a and initial i in the adjacent words.", "operations": [], "possible_function": null, "limitations": "The comparison supports vowel coalescence at a word boundary. No vowel-operation key licenses an independent semantic function for e.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ha", "observations": "T: h followed by short a; supplied laghu, unmarked. Supplied h Z=0.875; split_avg=0.875. DCS places it within iha.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: A provisional open-outflow cue.", "limitations": "No independent ha morpheme or physical outflow is established here.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:9", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "vak", "observations": "T: v, short a and k before the following retroflex sibilant; supplied guru, svarita. Supplied Z values: v=0, k=1; split_avg=0.5.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "k", "operation": "direct action on the outside world", "tag": "S"}], "possible_function": "C: Sequential enclosing and outward-action cues.", "limitations": "DCS identifies the verb's root as vah. Surface vak cannot replace that root assignment or establish another lexical root.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:10", "root:vah", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "ṣa", "observations": "T: Retroflex sibilant followed by short a; supplied laghu, unmarked. Supplied sibilant Z=0.375; split_avg=0.375. It follows k across the supplied syllable boundary.", "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}], "possible_function": "C: A retroflexion cue within the framework.", "limitations": "The preceding k is compatible with the stated conditioning; the packet does not supply the complete derivation from vah. No independent meaning for this syllable follows.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:10", "root:vah", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "ti", "observations": "T: Dental stop followed by short i; supplied laghu, unmarked. Supplied t Z=0.625; split_avg=0.625. DCS identifies the complete verb as third-person singular, aorist conjunctive/subjunctive.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: A conditional outward-pointing cue.", "limitations": "Inflectional function takes priority over sound symbolism. The final syllable alone does not establish tense, mood, agency or an object.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:10", "method:akshara-v4"]}], "rishi": {"value": "vaisvamitro madhucchandah", "status": "attested", "explanation": "T: The Anukramani metadata supplies this attribution; the three neighboring verses repeat the same rishi registry identity. C: The first component may be a lineage designation qualifying Madhucchandas. A tentative division of the latter into madhu and chandas is only a segmentation proposal: the packet provides no roots, derivational account or name-specific glosses. No functional interpretation of the name is established, and the attributed person must not be replaced by a physical process.", "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.1", "text:RV:1.1.3", "text:RV:1.1.4"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata supplies Agni as devata, consistently with the neighboring verses. DCS records the opening form as nominative singular masculine with no assigned root. The supplied ag candidate is explicitly conjectural and has zero supplied corpus attestations. The ag/ni sound division supplies no derivational suffix analysis or established functional interpretation of the name.", "evidence_refs": ["metadata:RV:1.1.2", "dcs:RV:1.1.2:0", "root:agni", "text:RV:1.1.1", "text:RV:1.1.3", "text:RV:1.1.4"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, repeated in the neighboring context. The packet supplies 23 syllables. A proposed three-pada division at indices 0-7, 8-14 and 15-22 yields 8+7+8 rather than the expected 8+8+8. C: An additional vocalic realization in the gerundive spanning indices 8-9 could reconcile the count, but no recitation witness confirms it here. Preserve the supplied forms and count; metre is not a semantic gloss.", "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.2", "dcs:RV:1.1.2:3", "text:RV:1.1.1", "text:RV:1.1.3", "text:RV:1.1.4"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked syllables", "status": "attested", "explanation": "T: Supplied anudatta indices are 0, 4, 7, 9, 13 and 16; svarita indices are 3, 6, 11 and 20. Indices 1, 2, 5, 8, 10, 12, 14, 15, 17, 18, 19, 21 and 22 are unmarked. These labels preserve the packet's accent distribution. Unmarked is not automatically equivalent to ud att a or to absence of pitch prominence; a complete underlying accent and recitation analysis is not supplied.", "evidence_refs": ["text:RV:1.1.2"]}, "uncertainties": ["R: The framework identifies the original 5x5 grid plus separate columns 6 and 7, but the packet does not reproduce its cells. All supplied Z values and split averages are retained without reconstruction.", "The syllable records have no separate evidence-registry keys. References identify their verse, relevant DCS witnesses and framework; no syllable citation keys have been invented.", "S marks the framework's reported earlier testing, not independently inspectable validation in this packet. C-tagged operations and proposed combinations remain hypotheses.", "The doubled r coding at index 5 includes a vocalic-r nucleus. It is preserved as supplied and cannot justify two independent consonantal operations.", "No operation is supplied for the retroflex stop at index 8, visarga at index 1 or nasal marker at index 17. Missing operations remain unknown.", "The 23 supplied syllables leave the proposed middle pada one syllable short of an eight-syllable scheme. A pronunciation-based resolution remains unverified.", "T: DCS preserves nominative singular masculine forms at word indices 0, 3 and 6; instrumental plural masculine forms at 1, 2 and 4; accusative plural masculine at 7; and third-person singular aorist conjunctive/subjunctive at 10. Subsequent analysis must retain these constraints without prematurely fixing all syntactic roles.", "Nominal root candidates and corpus occurrence counts do not themselves establish derivations. Rishi-name roots and component meanings remain unsupported by the packet.", "No vowel semantics, full-word research translation, mantra interpretation or physical referent is established at this stage."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "e3ff0d5c0f0da2891f97e27f27dc6b35f585cbae2828c40068645059779ef2bb", "input_sha256": "deff2ac570efc53d63417f731e2ab7af233ddf95b73905687a34832f5e56c928", "output_sha256": "c78b3eb1e86187e2045bf3a8605f0b5fe300a873ec6e59a19e78926d64f55421", "parent_hashes": {"foundation": "3965f8ce6911423e84efb14a9c6de14ba545c529bcf476e931ac6c50e12e435f"}, "started": "2026-11-02T04:21:51+00:00", "completed": "2026-11-02T04:23:43+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 34072, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 8028, "reasoning_output_tokens": 297}], "tool_calls": 0, "output": {"id": "RV:1.1.2", "words": [{"index": 0, "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Names Agni; internal derivation remains unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface nominative singular marker."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: Whole nominal stem plus nominative marking; no prefix is established. The supplied ag candidate means tortuous movement, but has no supplied corpus attestations or demonstrated formation connecting it to this stem. Foundation sounds 0-1 supply outward-action (C) and inward-holding (S) cues; their juxtaposition does not establish an ag-plus-ni derivation. The prior unresolved analysis survives rechecking.", "grammar": "T: Masculine nominative singular; agrees with word 3 and supplies the likely antecedent of word 6. Through that anaphora it is the likely agent of word 10.", "research_meaning": "T: Agni, the named participant also identified in the metadata and neighboring verses. C: An attributive operational meaning remains possible but unestablished; the packet does not identify this participant with a particular physical process.", "evidence_refs": ["dcs:RV:1.1.2:0", "root:agni", "text:RV:1.1.2", "metadata:RV:1.1.2", "text:RV:1.1.1", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Derivation from ag requires an independently supported nominal formation and semantic bridge; resemblance to source syllable 0 is insufficient.", "Retain the whole stem pending derivational evidence; do not treat ni as an independently meaningful constituent."], "status": "working", "confidence": 0.7}, {"index": 1, "form_iast": "pūrvebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "pūrva", "type": "stem", "function": "Earlier or former; temporal qualification of word 2."}, {"part_iast": "ebhiḥ", "type": "ending", "function": "T: Vedic instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; also present as the ending's boundary realization at source index 5", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "bh", "operation": "contained conversion with release; occurs within the inflection", "tag": "S"}], "composition": "T: The stem-final vowel is replaced by the instrumental plural formation, rather than retained before an added full ending. Agreement with word 2 and contrast with word 4 support the prior earlier/former reading. Candidates purv and pur have filling or dwelling senses without supplied corpus examples; pu has purification examples, but none establishes this nominal formation. Foundation sounds 2-5 locate release, continuity, enclosure and conversion cues in both stem and ending; they do not derive temporal priority.", "grammar": "T: Masculine instrumental plural adjective agreeing with word 2. Its final marker appears as boundary r before word 2.", "research_meaning": "Working lexical reading: earlier or former, qualifying the agents designated by word 2. No filling, purification or physical enclosure meaning is established here.", "evidence_refs": ["dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:4", "root:pūrva", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Spatial anteriority is a possible alternative to temporal priority, but the contrast with word 4 favors the latter.", "The listed roots remain unselected; derivational evidence must explain the complete stem, not merely its initial sounds."], "status": "working", "confidence": 0.9}, {"index": 2, "form_iast": "ṛṣibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "ṛṣi", "type": "stem", "function": "Working lexical identification: seer or inspired speaker; internal formation unresolved."}, {"part_iast": "bhiḥ", "type": "ending", "function": "T: Instrumental plural; supports agency in relation to the passive gerundive at word 3."}], "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); historical derivation of the noun is not established", "tag": "C"}, {"consonant_iast": "bh", "operation": "contained conversion with release; occurs within the instrumental ending", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; applies to the ending's boundary realization at source index 8", "tag": "S"}], "composition": "T: Whole stem plus instrumental plural. The candidate root rs has movement senses and examples involving waves or rivers, but these do not establish the noun's formation or transfer their subjects into this verse. C: Root plus an i-forming nominal suffix is a candidate requiring independent evidence. Foundation index 5 preserves two coded r entries, but one is the preceding word's boundary consonant and the other the vocalic nucleus; neither licenses an extra lexical flow operation in this stem.", "grammar": "T: Masculine instrumental plural, qualified by word 1; likely agents of the praising expressed by word 3. Word 4 can qualify the same noun elliptically.", "research_meaning": "Working reading retained from prior research: seers or inspired speakers acting as praisers. Word 3's grounded praise sense supports personal agency; the movement-root examples do not justify replacing these agents with currents or oscillators.", "evidence_refs": ["dcs:RV:1.1.2:2", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "root:ṛṣi", "root:īḍ", "prior:word-research", "method:akshara-v4", "text:RV:1.1.2"], "alternatives": ["C: A movement-based attributive etymology is possible, but an attested nominal formation and evidence for its semantic development are missing.", "Instrumental agency is preferable to a physical instrument reading because the governing formation expresses praise."], "status": "working", "confidence": 0.72}, {"index": 3, "form_iast": "īḍyaḥ", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "T: Praise or laud, supported by both root witnesses and supplied corpus parallels."}, {"part_iast": "ya", "type": "suffix", "function": "T: Gerundive formation, expressing being an appropriate or required object of praise."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular marker."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking; located in the gerundive suffix", "tag": "C"}], "composition": "T: Praise root plus gerundive suffix plus nominative singular marking yields an attribute of word 0: to be praised or worthy of praise. The matching formation in the supplied 1.12.3 example and praise forms in lexical-root rechecks support the prior derivation. Foundation index 8's initial r belongs to word 2; its retroflex stop has no supplied operation. Index 9 contains the suffix and a sandhi-modified ending. Linking (C) supplies no independent account of gerundive modality.", "grammar": "T: Masculine nominative singular gerundive agreeing with word 0; words 1-2 and 4 provide instrumental participants. The source ending becomes o before word 4.", "research_meaning": "T: To be praised or worthy of praise. The morphology supplies passive orientation and modal force; it does not describe an independently verified energetic property.", "evidence_refs": ["dcs:RV:1.1.2:3", "dcs:RV:1.1.2:0", "root:īḍ", "lexical-root:īḍ", "text:RV:1.1.1", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["The precise force may be worthiness, appropriateness or obligation; the supplied context does not uniquely distinguish them.", "C: A fuller vocalic realization of the gerundive could address the frozen foundation's metrical shortfall, but no supplied recitation confirms it."], "status": "settled", "confidence": 0.96}, {"index": 4, "form_iast": "nūtanaiḥ", "root_iast": null, "morphemes": [{"part_iast": "nūtana", "type": "stem", "function": "Working lexical reading: new or recent; internal derivation unresolved."}, {"part_iast": "aiḥ", "type": "ending", "function": "T: Instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; occurs as the ending's boundary realization at source index 13", "tag": "S"}], "composition": "T: Whole adjective stem with instrumental plural replacement of its final vowel. The coordinated contrast with word 1 supports the prior new/recent reading. The supplied nu root and examples establish praise uses, but neither a tana suffix nor a semantic route to this adjective is demonstrated. Foundation sounds 10-12 give inward/outward/inward cues, not independently meaningful nu, ta and nai constituents.", "grammar": "T: Masculine instrumental plural adjective; likely qualifies an understood repetition of word 2, coordinated through word 5. Final visarga has boundary r realization before word 5.", "research_meaning": "Working reading: new or recent participants of the same class as word 2. The chronology follows the adjective contrast; neither recurrent energy nor renewed physical production is established.", "evidence_refs": ["dcs:RV:1.1.2:4", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:5", "root:nūtana", "prior:word-research", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["C: A temporal base plus an adjectival formation may explain the stem, but the necessary derivational evidence is absent.", "Derivation from the praise root nu remains unsupported despite sound identity; a nominal parallel is needed."], "status": "working", "confidence": 0.87}, {"index": 5, "form_iast": "uta", "root_iast": null, "morphemes": [{"part_iast": "uta", "type": "particle", "function": "Additive coordination: and, also."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Retained as a complete particle; no grounded verbal root or internal suffix is supplied. Its position after word 4 links that instrumental expression with words 1-2. Foundation index 13 includes the preceding word's r; index 14 supplies t (S), which does not independently derive coordination.", "grammar": "T: Indeclinable, classified as an adverb by DCS; additive particle is the contextual functional analysis.", "research_meaning": "And, also: adds the participants qualified by word 4 to those qualified by word 1.", "evidence_refs": ["dcs:RV:1.1.2:5", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:1", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Additive emphasis and simple coordination need not be exclusive here.", "No division into independent u and ta morphemes is justified."], "status": "settled", "confidence": 0.96}, {"index": 6, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "T: Surface masculine nominative singular demonstrative form; inflectional features are expressed by the complete form."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: A complete pronominal form of the DCS tad paradigm, not a derivation from a supplied verbal root. Matching nominative gender and number connect it most naturally to word 0. Foundation index 15 coincides with the whole word; sustained presence (S) is a framework cue, not the grammatical meaning of anaphora.", "grammar": "T: Masculine nominative singular demonstrative, functioning substantivally as subject of word 10; DCS labels its part of speech ADJ.", "research_meaning": "That one/he, most plausibly resuming Agni at word 0.", "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:0", "dcs:RV:1.1.2:10", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["An externally indicated referent is grammatically possible, but the supplied local antecedent is stronger.", "No independent lexical ending is segmented from this surface form."], "status": "settled", "confidence": 0.98}, {"index": 7, "form_iast": "devāṁ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Deva: lexical designation of the plural participants conveyed; an operational etymology remains unsettled."}, {"part_iast": "ān", "type": "ending", "function": "T: Underlying masculine accusative plural analysis; replaces the stem-final vowel and has the supplied nasalized surface representation."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Whole nominal stem plus accusative plural formation supplies the object of word 10. C: The candidate div could give an e-grade stem with an a-forming suffix, but the packet supplies neither a derivational rule nor a root corpus example confirming this account. Its many listed senses prevent selecting shining solely by preference. Candidates dev and de likewise lack a demonstrated nominal derivation. Foundation sounds 16-17 give strike (S) and enclosure (C), not evidence for a physical class.", "grammar": "T: Masculine accusative plural. The same object designation accompanies the carrying verb in supplied 1.12.3, 1.12.10 and 1.13.4. The nasal spelling is preserved without assigning it the operation of m.", "research_meaning": "Devas, provisionally divine participants or powers, as retained from the prior lexical hypothesis. The carrying construction establishes their object role; luminous entities, energy quanta and other scientific identifications remain unestablished.", "evidence_refs": ["dcs:RV:1.1.2:7", "root:deva", "root:vah", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: A shining-related derivation from div is morphologically plausible but requires independent nominal and semantic evidence.", "The play-related dev and protective de candidates cannot be selected merely from spelling or listed senses.", "Retaining the lexical designation avoids resolving the referents beyond the available evidence."], "status": "contested", "confidence": 0.45}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb, detached from word 10: toward or hither."}], "operations": [], "composition": "T: A complete vowel-only directional element; no verbal root or smaller constituent is established. Association with word 10 is supported by the separated directional element and carrying verb in the supplied 1.13.4 parallel. Foundation index 18 combines this token with word 9's initial vowel; its surface e has no supplied semantic operation.", "grammar": "T: DCS labels it ADV and supplies no prefix on word 10. Detached preverb is a syntactic analysis, not a change to the DCS tokenization.", "research_meaning": "Toward the contextual destination; word 9 supplies the local specification here.", "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research"], "alternatives": ["Independent directional adverb remains compatible with DCS; its association with the carrying verb is stronger than an unrelated reading.", "No semantics is assigned to vowel length or to the coalesced surface e itself."], "status": "working", "confidence": 0.94}, {"index": 9, "form_iast": "iha", "root_iast": null, "morphemes": [{"part_iast": "iha", "type": "particle", "function": "Locative deictic adverb: here."}], "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "composition": "T: Retained as a complete deictic adverb. Its initial vowel coalesces with word 8 into source index 18; its remaining syllable is index 19. The comparable local expression accompanying the carrying verb in 1.12.3 and 1.12.10 supports the prior reading. Open outflow (C) does not derive locality or establish an independent ha constituent.", "grammar": "T: Indeclinable locative adverb specifying the destination or scene of word 10 in combination with word 8.", "research_meaning": "Here, relative to the discourse setting. No geographic coordinates or cosmic location are supplied.", "evidence_refs": ["dcs:RV:1.1.2:9", "dcs:RV:1.1.2:8", "root:vah", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["A finer historical segmentation into a deictic base and local suffix needs evidence absent from the packet.", "The actual place indicated remains unspecified."], "status": "settled", "confidence": 0.97}, {"index": 10, "form_iast": "vakṣati", "root_iast": "vah", "morphemes": [{"part_iast": "vah", "type": "root", "function": "T: Carry, convey or bring; root selection supported by supplied parallel constructions."}, {"part_iast": "s", "type": "suffix", "function": "C: Sigmatic aorist formative in the prior analysis; contributes to the surface consonant cluster."}, {"part_iast": "a", "type": "suffix", "function": "C: Subjunctive formation vowel in the proposed analysis."}, {"part_iast": "ti", "type": "ending", "function": "T: Third-person singular active primary ending."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "h", "operation": "open outflow: pouring, sending; underlying root consonant, not an independently heard surface h here", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; underlying suffix in the proposed formation", "tag": "S"}, {"consonant_iast": "k", "operation": "direct action on the outside world; surface cluster consonant", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); surface cluster consonant", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other; occurs in the person ending", "tag": "S"}], "composition": "T: The carrying root fits the object and directional expressions, and supplied parallels repeatedly combine the corresponding imperative with the same object designation. C: Retain the prior vah + s + a + ti analysis provisionally, with the root-final and suffix consonants jointly realized as the surface cluster. DCS supports aorist subjunctive classification, but the packet lacks the complete sound-change derivation. Foundation sounds 20-22 distinguish surface enclosure/action/retroflexion/pointing cues from underlying h and s; these levels must not be counted as separate semantic events.", "grammar": "T: DCS third-person singular aorist conjunctive/subjunctive; active ending. Subject word 6, likely referring to word 0; object word 7; direction and locality supplied by words 8-9. No explicit condition is supplied.", "research_meaning": "Carry or convey toward the indicated location, with subjunctive prospective or modal force. The transitive construction favors conveyance over an intransitive flow reading. The precise force cannot be reduced to a categorical prediction from morphology alone.", "evidence_refs": ["dcs:RV:1.1.2:10", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "root:vah", "lexical-root:vah", "text:RV:1.1.2", "prior:word-research", "method:akshara-v4"], "alternatives": ["Prospective expectation and modal intention remain possible contextual values of the subjunctive.", "The root is better supported than the complete sigmatic derivation; an attested paradigm and explicit cluster rule would resolve the latter.", "A physical flow interpretation requires additional evidence explaining the agent, plural object and deictic destination."], "status": "working", "confidence": 0.85}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ag is the opening phonetic portion of the whole Agni stem; it is not an established root here.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + ḥ", "morpheme_meaning": "T: Source niḥ combines the remaining stem material with nominative singular marking; ni is not independently segmented.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "pūrva", "morpheme_meaning": "T: Source pūr belongs to the whole earlier/former stem; it does not independently establish the matching candidate root.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "pūrva + ebhiḥ", "morpheme_meaning": "T: Source ve spans stem consonant and instrumental formation vowel; it is not a separate morpheme.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "ebhiḥ", "morpheme_meaning": "T: Source bhi is part of the instrumental plural formation, whose final boundary consonant occurs at index 5.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "ebhiḥ + ṛṣi", "morpheme_meaning": "T: Source rṛ crosses tokens: initial r realizes word 1's ending; the vocalic nucleus begins word 2's stem. Primary assignment follows the nucleus. The foundation's doubled r coding is retained as a coding issue, not two lexical consonants.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "ṛṣi", "morpheme_meaning": "T: Source ṣi completes the nominal stem; its vowel is not independently established as a suffix.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "bhiḥ", "morpheme_meaning": "T: Source bhi belongs to instrumental plural marking; its final boundary consonant occurs at index 8.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "bhiḥ + īḍ", "morpheme_meaning": "T: Source rīḍ combines word 2's ending realization r with word 3's praise root. Primary assignment follows the nucleus; the whole source syllable is not the root.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "T: Source yo combines gerundive formation with the sandhi-modified nominative ending; it contributes passive modal qualification of word 0.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "nūtana", "morpheme_meaning": "T: Source nū begins the whole new/recent stem; coincidence with the supplied praise root does not establish derivation.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "nūtana", "morpheme_meaning": "T: Source ta is internal stem material; no independent ta suffix is established.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "nūtana + aiḥ", "morpheme_meaning": "T: Source nai spans the final stem consonant and instrumental plural vowel; the ending continues at index 13.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "aiḥ + uta", "morpheme_meaning": "T: Source ru combines word 4's ending realization r with word 5's initial vowel. Primary assignment follows the nucleus; no ru root is present.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "uta", "morpheme_meaning": "T: Source ta completes the additive particle; coordination belongs to the whole word.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "sa", "morpheme_meaning": "T: The source syllable coincides with the complete nominative singular demonstrative.", "syllable_meaning": "That one/he; whole-word anaphoric function, probably referring to word 0."}, {"index": 16, "word_index": 7, "morpheme_iast": "deva", "morpheme_meaning": "T: Source de begins the whole nominal stem; it does not independently instantiate the protective root candidate.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "deva + ān", "morpheme_meaning": "T: Source vāṃ spans the stem consonant and nasalized accusative plural formation. Its source spelling differs from the DCS token's nasal transcription; neither is silently normalized.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "ā + iha", "morpheme_meaning": "T: Source e jointly realizes all of word 8 and the initial vowel of word 9 by coalescence. Assigned to the first contributor for indexing; it is shared with word 9. Direction and locality belong to the two underlying words.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "iha", "morpheme_meaning": "T: Source ha completes the local adverb whose initial vowel participates in index 18; ha has no separately established meaning here.", "syllable_meaning": null}, {"index": 20, "word_index": 10, "morpheme_iast": "vah + s", "morpheme_meaning": "T: Source vak begins the verbal form. C: Its final consonant participates in the joint cluster realization of root-final and sigmatic material; the proposed formation spans indices 20-21.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "vah + s + a", "morpheme_meaning": "C: Source ṣa completes the proposed root-suffix cluster and supplies the subjunctive formation vowel. The source syllable is not a separate lexical unit.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "ti", "morpheme_meaning": "T: The source syllable coincides with the third-person singular active primary ending; aorist and subjunctive classification depend on the complete formation.", "syllable_meaning": "Grammatical contribution only: third-person singular active primary ending."}], "unresolved_questions": ["The frozen foundation was consumed with its supplied indices, accent labels, weights and Z values unchanged. Its proposed 8+7+8 division remains unresolved; a fuller gerundive pronunciation is only a hypothesis requiring a recitation witness.", "The schema provides one word_index per source syllable, although indices 5, 8, 13 and 18 cross token boundaries. Their complete contributions are explicitly recorded in morpheme fields; index 18 is shared by words 8 and 9.", "The foundation's two r entries at index 5 include a vocalic nucleus. The coding is preserved without treating the vowel as an independently established consonantal operation.", "No operations are supplied for the retroflex stop in word 3, visarga or the nasal marker in word 7. They remain unknown; dental d, h and m operations cannot substitute for them.", "The nominal formations of Agni, the earlier/former adjective, the seer noun, the new/recent adjective and deva require evidence beyond root resemblance. The prior record's confident lexical labels do not settle their etymologies.", "The prior deva analysis remains contested. Neither its possible shining derivation nor its object role establishes a specific physical referent.", "The vah root is supported by parallel constructions, but the exact sigmatic aorist formation and its modal nuance need a fuller paradigm and sound-change account.", "The two praise-root witnesses report counts of 141 and 143; the carrying-root witnesses report 369 and 380. Their inclusion criteria are unspecified, so these discrepancies remain unresolved and counts are not treated as independent derivational proof.", "The lexical-root carrying witness for 1.13.1 includes prefatory attribution material. That material must not be counted as verse-level lexical evidence without separation.", "The grid's cells are not reproduced, and S reports earlier framework testing without inspectable validation here. Sound-operation combinations remain research hypotheses and do not establish gravity, geography, energy or other scientific identifications."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "57cc8f0a011bec92b821e4ddaa03d4408f14f925581f663af0d67abce7aa52d1", "input_sha256": "570e8a5f73d8af5c06dedc536253e6af4da68a4492c9ca9e348d782f02ef7213", "output_sha256": "3465aebb54bcfc85461942362cd4f4532c526316abbffc7dfa63c95ff14ff52f", "parent_hashes": {"foundation": "3965f8ce6911423e84efb14a9c6de14ba545c529bcf476e931ac6c50e12e435f", "lexicon": "c78b3eb1e86187e2045bf3a8605f0b5fe300a873ec6e59a19e78926d64f55421"}, "started": "2026-11-02T04:23:43+00:00", "completed": "2026-11-02T04:24:38+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 41530, "cached_input_tokens": 9600, "cache_write_input_tokens": 0, "output_tokens": 3390, "reasoning_output_tokens": 248}], "tool_calls": 0, "output": {"id": "RV:1.1.2", "research_meaning": "Agni is worthy of praise by earlier seers and also recent ones; that same Agni is envisaged as bringing the devas here. The composition joins continuity of human praise with prospective conveyance toward the speaker's setting. The devas' precise identity, the mechanism of conveyance and the location remain unresolved; no specific cosmic or physical process is established.", "padas": [{"text_iast": "agniḥ pūrvebhiḥ ṛṣibhiḥ", "word_indices": [0, 1, 2], "meaning": "Agni, by the earlier seers …", "derivation": "T: Word 0 is nominative singular; words 1–2 agree in instrumental plural. The frozen lexicon retains earlier/former and seers as working meanings. This pada is syntactically incomplete: word 3 supplies the praise predicate, making the seers its agents and Agni its recipient."}, {"text_iast": "īḍyaḥ nūtanaiḥ uta", "word_indices": [3, 4, 5], "meaning": "… is worthy of praise, also by recent seers.", "derivation": "T: Word 3 combines the grounded praise root with gerundive formation and agrees with word 0. C: Word 4's instrumental plural most naturally qualifies an understood repetition of seers at word 2; word 5 adds these participants to words 1–2. Worthiness, appropriateness and obligation remain possible gerundive nuances."}, {"text_iast": "sa devāṁ ā iha vakṣati", "word_indices": [6, 7, 8, 9, 10], "meaning": "That same one is envisaged as bringing the devas here.", "derivation": "T: Word 6 supplies the singular subject, word 7 the plural accusative object, words 8–9 direction and destination, and word 10 the carrying action with aorist subjunctive classification. C: Resuming Agni at word 0 is the strongest local antecedent reading. Prospective expectation or modal intention is retained without making the action a categorical prediction."}], "derivation_steps": [{"word_indices": [0, 1, 2, 3], "foundation_basis": "Frozen foundation: nominative agreement at words 0 and 3; instrumental agreement at words 1–2. Frozen lexicon: Agni, earlier seers, and praise-root plus gerundive.", "operation": "T: Attach the gerundive predicate to Agni and construe the instrumental participants as agents of its passive praise relation.", "result": "Agni is to be praised by earlier seers. This expresses suitability or obligation, not proof that a particular praising event occurred.", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "lexical-root:īḍ", "prior:word-research"]}, {"word_indices": [1, 2, 3, 4, 5], "foundation_basis": "Frozen lexicon words 1 and 4 retain earlier/former and new/recent; word 5 supplies additive coordination.", "operation": "C: Recover seers from word 2 with word 4 through shared instrumental agreement and coordination; retain the temporal contrast.", "result": "Recent seers join earlier seers as appropriate praisers. Continuity across earlier and recent participants is supported; endless recurrence or cosmic cycles are not.", "evidence_refs": ["dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "prior:word-research", "text:RV:1.1.2"]}, {"word_indices": [0, 6, 7, 10], "foundation_basis": "Frozen lexicon identifies word 6 as anaphoric subject, word 7 as conveyed participants and word 10 as carry/convey.", "operation": "T: Preserve singular active agency and the plural object. C: Resolve the demonstrative to the locally available Agni.", "result": "Agni becomes the agent of conveyance while the devas are its objects. Seers remain agents of praise, not the objects carried.", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10", "lexical-root:vah"]}, {"word_indices": [8, 9, 10], "foundation_basis": "Frozen lexicon: directional element toward/hither, deictic here, and aorist subjunctive carrying verb; detailed sigmatic segmentation remains provisional.", "operation": "T: Combine direction and locality with transitive conveyance while preserving the supplied verbal mood.", "result": "The action is prospective or modal bringing here. No explicit condition, point of origin, route, geographic coordinate or physical transport mechanism is supplied.", "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah", "text:RV:1.1.2"]}, {"word_indices": [0, 2, 3, 7, 8, 9, 10], "foundation_basis": "Frozen foundation supplies sound-operation cues; the lexicon leaves Agni's internal derivation and the devas' operational identity unresolved, while grounding praise and carrying.", "operation": "R: Consider outward action, holding, enclosure and outflow as framework cues. C: Test physical transport or energy mediation against the grammatical participants and the unresolved nominal meanings.", "result": "Directed conveyance is supported as a relational process. Identifying Agni with energy, devas with luminous units, or seers with currents requires evidence absent here. The transitive object and human praise relation constrain an intransitive flow interpretation.", "evidence_refs": ["method:akshara-v4", "root:agni", "root:ṛṣi", "root:deva", "lexical-root:īḍ", "lexical-root:vah", "prior:word-research"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "foundation_basis": "The preceding compositions preserve all frozen lexical roles and the distinction between gerundive praise and subjunctive conveyance.", "operation": "C: Combine the two clauses through their shared participant, Agni, without adding a causal connective.", "result": "The verse associates Agni's worthiness of praise across earlier and recent seers with his envisaged bringing of devas here. It does not explicitly say that praise causes, powers or conditions that conveyance.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:10", "prior:word-research"]}], "artha": {"value": "Agni is worthy of praise by earlier seers and also recent ones; that same Agni is envisaged as bringing the devas here. The composition joins continuity of human praise with prospective conveyance toward the speaker's setting. The devas' precise identity, the mechanism of conveyance and the location remain unresolved; no specific cosmic or physical process is established.", "status": "inferred", "explanation": "C: Composed from words 0–5's praise relation and words 6–10's directed conveyance. The identification of seers remains a working lexical reading and that of devas remains contested. No physical mechanism or causal dependence on praise is established.", "evidence_refs": ["text:RV:1.1.2", "prior:word-research", "lexical-root:īḍ", "lexical-root:vah"]}, "bhava": {"value": "Esteem for Agni shared across earlier and recent seers, together with expectation of his bringing the devas here.", "status": "inferred", "explanation": "C: Words 1–5 support shared esteem through the praise gerundive and coordinated participants; words 6–10 support prospective expectation. Emotional intensity and certainty are unspecified.", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "dcs:RV:1.1.2:10"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The praise relation at words 0–5 and conveyance relation at words 6–10 do not establish a particular application, performance procedure or physical technique.", "evidence_refs": ["text:RV:1.1.2", "lexical-root:īḍ", "lexical-root:vah"]}, "principles": [{"name": "Rishi dimension", "description": "Frozen status: attested attribution to Vaisvamitro Madhucchandah. The attributed person is distinct from the plural seers at word 2. No operational interpretation of the personal name is established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.2", "dcs:RV:1.1.2:2"]}, {"name": "Devata dimension", "description": "Frozen status: attested attribution to Agni, matching word 0. This establishes the named focus; an identification with a particular physical process remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.2", "dcs:RV:1.1.2:0", "root:agni"]}, {"name": "Chandas dimension", "description": "Frozen status: attested Gayatri attribution. Preserve the supplied 23 syllables and proposed 8+7+8 division; the middle pada's shortfall remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.2"]}, {"name": "Svara dimension", "description": "Frozen status: attested supplied labels. Syllable indices 0, 4, 7, 9, 13, 16 are anudatta; 3, 6, 11, 20 are svarita; all others are unmarked. Unmarked is not automatically udatta. These are syllable indices, not word indices.", "tag": "T", "evidence_refs": ["text:RV:1.1.2"]}, {"name": "Sound-operation constraints", "description": "The original grid designation and supplied Z coordinates remain unchanged. Framework S means reported earlier testing. Sound cues cannot independently establish lexical derivation, physical identity or causal laws.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["Agni", "earlier and recent seers", "praise", "devas", "directed conveyance", "subjunctive", "unresolved physical referent"], "claims": [{"text": "Words 0 and 3 agree in nominative singular; words 1, 2 and 4 are instrumental plural; word 7 is accusative plural; word 10 is classified as third-person singular aorist subjunctive.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10"]}, {"text": "The strongest composition retains personal praisers and Agni's directed conveyance; a cosmic energy interpretation remains an unestablished possibility.", "tag": "C", "evidence_refs": ["prior:word-research", "root:agni", "root:ṛṣi", "root:deva", "lexical-root:īḍ", "lexical-root:vah"]}], "anomalies": ["Pada text_iast fields give analytical word-separated forms, not a replacement accented recitation. The frozen accent distribution and metrical discrepancy remain preserved above.", "The frozen foundation and lexicon have no dedicated evidence-registry keys; derivation bases identify their word-level findings, while evidence_refs use only supplied registry keys.", "Nominal etymologies remain unresolved; the devas' referent remains contested. The full sigmatic derivation of word 10 is provisional despite the supported carrying root and supplied mood classification.", "The duplicated r coding at syllable 5 includes a vocalic nucleus. Boundary syllables 5, 8, 13 and 18 cannot be treated as independent lexical units.", "Operations for the retroflex stop, visarga and nasal marker remain missing. Grid cells are not reproduced; no coordinates or missing operations have been reconstructed.", "Praise-root counts differ between witnesses, 141 versus 143; carrying-root counts differ, 369 versus 380. The carrying recheck for 1.13.1 also includes prefatory material. These upstream issues require a future rerun and supply no additional derivational proof."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "5ca44a8d13c40fb986b8890c3580477753f903c085292844bc03113064ca7d2a", "input_sha256": "ec63fdf5771bc345ebc7fbd24afc863e5470cad6f3766a7e599f8ee6f555ffc1", "output_sha256": "3aca784984eabcec99cf4b4d8bfb70295670b557abc3d98819a4a5f6bad14b31", "parent_hashes": {"foundation": "3965f8ce6911423e84efb14a9c6de14ba545c529bcf476e931ac6c50e12e435f", "lexicon": "c78b3eb1e86187e2045bf3a8605f0b5fe300a873ec6e59a19e78926d64f55421", "synthesis": "3465aebb54bcfc85461942362cd4f4532c526316abbffc7dfa63c95ff14ff52f"}, "started": "2026-11-02T04:24:38+00:00", "completed": "2026-11-02T04:25:31+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 44423, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3190, "reasoning_output_tokens": 222}], "tool_calls": 0, "output": {"id": "RV:1.1.2", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 1–5 concern earlier and recent praisers; words 0 and 6–10 concern Agni's prospective bringing of devas here. C: Neither temporal contrast nor conveyance establishes cosmic epochs, creation or universal dynamics. Agni's operational identity and the devas' referents remain unresolved. Across all domain entries, the frozen accent labels, supplied coordinates and unresolved 23-syllable Gayatri count remain unchanged; they provide no domain identification.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.2", "prior:word-research", "root:agni", "root:deva", "metadata:RV:1.1.2", "method:akshara-v4"], "counterevidence": ["The earlier/recent contrast qualifies seers, not states of the universe.", "The destination is deictic here; no cosmic location or scale is specified."], "falsifiers": ["No cosmological hypothesis is established to falsify. A candidate would require independently grounded cosmic referents while retaining the human praise relation and transitive conveyance."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate survives the frozen lexical constraints.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Agni is worthy of praise by earlier and recent seers; that same Agni is envisaged as bringing the devas here. The latter relation offers a limited analogy to directed transport by a carrier toward a destination.", "derivation": "T: Frozen words 0 and 6 identify the singular agent, word 7 the plural conveyed objects, words 8–9 the destination, and word 10 the transitive carrying action with subjunctive force. C: These roles support a structural transport analogy without changing the referents. Words 1–5 retain human praisers and praise-worthiness. Neither clause states that praise powers transport. R: Framework enclosure and outflow cues add no independently established mechanism.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah", "root:agni", "root:deva", "method:akshara-v4"], "counterevidence": ["The packet does not identify Agni as a physical carrier or devas as material or energetic payloads.", "No measurable quantity, force, trajectory or transport mechanism is supplied.", "The verbal mood expresses prospective or modal conveyance, not an observed transport event."], "falsifiers": ["The structural analogy would fail if the carrying verb were shown to lack the supplied transitive object or directional destination.", "A physical identification would require independent referent evidence and distinguishing measurements; neither is available here."], "confidence": 0.35, "scientific_interest": 0.25, "interest_rationale": "Directed transport is a grounded relational analogy, but it yields no distinguishing physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 7 designates the plural objects brought by Agni; its derivation and precise referents remain contested. C: Selecting shining from the many senses of a candidate root would not identify stars or planets. Words 1 and 4 qualify seers, and words 8–10 supply no celestial trajectory or observational cycle.", "word_indices": [0, 1, 2, 4, 7, 8, 9, 10], "evidence_refs": ["root:deva", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10", "prior:word-research", "text:RV:1.1.2"], "counterevidence": ["No celestial body, sky location, period or observation is identified in the frozen interpretation.", "The proposed shining derivation is unconfirmed and would not uniquely imply celestial objects."], "falsifiers": ["No astronomical candidate is established to falsify. Reconsideration requires independent celestial identifications compatible with Agni as singular conveying agent and devas as plural objects."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies no grounded astronomical identification or observable prediction.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 1–5 establish a praise relation across earlier and recent seers; words 6–10 envisage bringing devas here. C: Neither relation connects celestial configurations with human dispositions or outcomes. No earlier word analysis supports the required celestial referents or an influence mechanism.", "word_indices": [1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.2", "prior:word-research", "root:deva", "lexical-root:vah"], "counterevidence": ["The verse supplies no birth context, celestial configuration, omen or corresponding human outcome.", "Prospective verbal mood alone does not establish astrological prediction."], "falsifiers": ["No astrological hypothesis is established to falsify. A candidate would require explicit configuration-to-outcome associations and independent controls before any causal assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation is supplied; astrology is not established here as causal science.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 8–9 specify toward here, and word 10 supplies conveyance. C: This supports spatial deixis but no identifiable terrain, river, region or route. The movement-root parallels associated with word 2 do not transfer their river or wave subjects into the seers of this verse.", "word_indices": [2, 8, 9, 10], "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "root:ṛṣi", "lexical-root:vah"], "counterevidence": ["Here remains relative to an unspecified discourse setting.", "No origin, route, landmark or geographic scale is given."], "falsifiers": ["No geographic identification is established to falsify. A candidate needs independently attested place evidence connecting the deictic destination to a specific location."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Spatial deixis alone does not ground a geographic research candidate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "Agni is presented as worthy of praise by earlier and recent seers, and that same Agni is envisaged as bringing the devas here. This presentation may express continuity of esteem and an expectation of divine arrival.", "derivation": "T: Frozen words 1–5 coordinate earlier and recent human praisers around word 3's gerundive praise predicate. Words 6–10 supply prospective or modal conveyance. C: Following the frozen synthesis's emotional reading, shared esteem and expectation are plausible attitudes expressed by this composition. No referent is replaced by a mental faculty: Agni remains the praised and conveying agent, and devas remain the conveyed participants.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "dcs:RV:1.1.2:5", "dcs:RV:1.1.2:10", "lexical-root:īḍ", "prior:word-research"], "counterevidence": ["A praise gerundive expresses appropriateness or obligation without proving experienced emotion.", "The subjunctive may express intention rather than confident expectation.", "No psychological effect of recitation or praise is reported."], "falsifiers": ["The expectation component would weaken if a fuller contextual analysis established intention alone.", "Evidence that the praise relation is purely prescriptive would undermine claims about actual shared emotional states."], "confidence": 0.68, "scientific_interest": 0.25, "interest_rationale": "The text grounds an attitude-based interpretation, but supplies no behavioral observations or psychological mechanism.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Agni is worthy of praise by earlier seers and also recent ones; that same Agni is envisaged as bringing the devas here. Agni thus occupies a mediating role between human praise and the anticipated presence of divine participants.", "derivation": "T: Word 0 names Agni, also the supplied devata. Words 1–5 establish his praise-worthiness across two temporally distinguished groups of seers. Words 6–10 make him the prospective conveying agent with devas as plural objects and here as destination. C: Mediation summarizes these retained roles using word 7's provisional divine-participant reading. It adds no causal condition linking praise to arrival and makes no claim that arrival occurred.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["metadata:RV:1.1.2", "text:RV:1.1.2", "dcs:RV:1.1.2:0", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10", "lexical-root:īḍ", "lexical-root:vah", "prior:word-research"], "counterevidence": ["The divine-participant interpretation of devas remains provisional; its precise identity is contested upstream.", "Mediation is an interpretive summary, not an explicit title in this verse.", "The text specifies no performance procedure or guarantee of divine arrival."], "falsifiers": ["The theological reading would weaken if independent lexical evidence established nondivine referents for devas in these constructions.", "The mediating-agent interpretation would fail if the demonstrative were shown to refer to someone other than Agni."], "confidence": 0.8, "scientific_interest": 0.5, "interest_rationale": "A specific textual hypothesis connects praise and divine conveyance through a shared agent. It is useful for comparative research, while supernatural efficacy remains untested.", "tag": "C"}], "physics_links": [{"concept": "Directed transport", "relationship": "Words 0 and 6 supply a conveying agent, word 7 plural conveyed objects, words 8–9 a destination, and word 10 prospective carrying. This structure can be compared with carrier-mediated transport.", "tag": "C", "status": "analogy", "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:8", "dcs:RV:1.1.2:9", "dcs:RV:1.1.2:10", "lexical-root:vah"], "limitations": "Only the relational structure is grounded. The packet identifies no physical carrier, payload, force or measurable mechanism; human praisers remain human, and praise is not stated to cause conveyance."}]}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "36e9e80df879f9ce03b36109e09cb4016340e07582d002481ba631cb261410db", "input_sha256": "69b19fc7b4a9d76946af50eecbafd60afc370ad5307ee380c9f19d4c66e92b8b", "output_sha256": "297cb4ace1629107ad2217bc23e5eeecb460bc7305091b9ade4c4b2e139e2e78", "parent_hashes": {}, "started": "2026-11-02T04:25:31+00:00", "completed": "2026-11-02T04:26:09+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 20232, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2169, "reasoning_output_tokens": 315}], "tool_calls": 0, "output": {"id": "RV:1.1.2", "mantra": {"source": "yaska", "text": "T: Agni, who is to be praised or venerated by the earlier rishis and by us, the newer ones—let him bring the gods here. Yaska adds that Agni should not be restricted to this fire alone: the two higher lights are also called Agni.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Direct whole-mantra explanation takes precedence. The paraphrase preserves Yaska's exhortative rendering of the final verb and his extension of Agni to the higher lights; it does not establish physical identities for those lights."}, "words": [{"index": 0, "traditional": {"source": "yaska", "text": "T: Agni is the one to be venerated and requested to bring the gods. The designation also applies to the two higher lights, so its scope is not confined to this fire.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Selected for its explicit explanation of Agni in this verse. nirukta-7-14-lemma-agni supplies alternative traditional derivations, but is not combined with this contextual comparator."}}, {"index": 1, "traditional": {"source": "yaska", "text": "T: Earlier, qualifying the rishis by whom Agni is to be venerated.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska restates purvebhih as purvaih and contrasts these earlier agents with us, the newer ones."}}, {"index": 2, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-16-RV-1.1.2 repeats rishibhih as the agents of veneration but supplies no explanation of the word rishi itself. No applicable lemma explanation or Sayana witness is supplied."}}, {"index": 3, "traditional": {"source": "yaska", "text": "T: To be praised or venerated.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Explicitly expanded as ilitavya, with vanditavya supplied parenthetically in the transcription. Both express what is due to Agni."}}, {"index": 4, "traditional": {"source": "yaska", "text": "T: By us, the newer ones.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly supplies asmabhih and uses navataraih, identifying the newer agents with the speakers."}}, {"index": 5, "traditional": {"source": "yaska", "text": "T: And; joins the newer agents of veneration to the earlier rishis.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska renders the connective through ca in asmabhish ca."}}, {"index": 6, "traditional": {"source": "yaska", "text": "T: He—the Agni just described as deserving veneration.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The explanatory relative-correlative construction, agnir yah ... sa, identifies the pronoun's antecedent."}}, {"index": 7, "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "nirukta-7-16-RV-1.1.2 retains devan as the object of bringing but does not explain the designation deva. No applicable lemma explanation or Sayana witness is supplied."}}, {"index": 8, "traditional": {"source": "yaska", "text": "T: Contributes to the directed bringing expressed by 'let him bring here.'", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska resolves the construction as iha avahatu, attaching a to the verb. This supports a contextual function, not an independent lexical derivation."}}, {"index": 9, "traditional": {"source": "yaska", "text": "T: Here, the destination of the requested bringing.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The explanatory iha avahatu separates the local expression from the prefixed verb; no more specific location is stated."}}, {"index": 10, "traditional": {"source": "yaska", "text": "T: Let him bring—the agent is Agni, the objects are the gods, and the destination is here.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly substitutes avahatu. This is his imperative paraphrase; dcs:RV:1.1.2:10 classifies the source form as third-person singular aorist conjunctive/subjunctive."}}], "source_gaps": ["T: The supplied witnesses contain no independent explanation of rishi or deva; their repetition in the verse paraphrase does not establish a lexical comparator.", "T: nirukta-7-14-lemma-agni records several alternative derivations and attributed opinions. Selecting the direct contextual explanation in nirukta-7-16-RV-1.1.2 does not adjudicate those alternatives.", "T: nirukta-7-16-RV-1.1.2 does not explicitly identify the two higher lights in this excerpt or explain accent and metre.", "T: No Sayana witness is supplied. Packet absence does not establish historical absence; verified here means supported by the supplied transcription, whose interpretation is marked unreviewed."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "b01782b0693f27c709c680c97549ba0d6807b1a97db92babb02ef7d2ac0579b1", "input_sha256": "fa655e24fd8789f5d5fb1a44764fd603e395d67007537ba548ef29d3e4460493", "output_sha256": "7a51b7d643cd5d6603fbcafeb77e45f3a4173d18d5fd3004a82ccce0aba2e6ba", "parent_hashes": {"foundation": "3965f8ce6911423e84efb14a9c6de14ba545c529bcf476e931ac6c50e12e435f", "lexicon": "c78b3eb1e86187e2045bf3a8605f0b5fe300a873ec6e59a19e78926d64f55421", "synthesis": "3465aebb54bcfc85461942362cd4f4532c526316abbffc7dfa63c95ff14ff52f", "domains": "3aca784984eabcec99cf4b4d8bfb70295670b557abc3d98819a4a5f6bad14b31", "traditional": "297cb4ace1629107ad2217bc23e5eeecb460bc7305091b9ade4c4b2e139e2e78"}, "started": "2026-11-02T04:26:09+00:00", "completed": "2026-11-02T04:26:53+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 49077, "cached_input_tokens": 9344, "cache_write_input_tokens": 0, "output_tokens": 2226, "reasoning_output_tokens": 162}], "tool_calls": 0, "output": {"id": "RV:1.1.2", "mantra": {"level": "same", "score": 0.88, "rationale": "C: The frozen synthesis and traditional reading share Agni as recipient of praise from earlier and newer human agents and as agent bringing divine participants here. Research leaves the newer agents unspecified, retains prospective/modal conveyance, and leaves Agni's physical identity unresolved. Yaska identifies the newer agents as us, renders conveyance exhortatively, and extends Agni's designation to two higher lights. These are differences of specification and modal emphasis, not opposing core readings. T: Supporting roles occur at words 0–10 in text:RV:1.1.2 and nirukta-7-16-RV-1.1.2; dcs:RV:1.1.2:10 records the source subjunctive. Domain hypotheses do not enter the score. Public difference=0.12; this measures interpretive distance, not correctness."}, "words": [{"index": 0, "alignment": {"level": "same", "score": 0.86, "rationale": "C: Both retain Agni as the participant praised and the agent of bringing. Research leaves his operational identity unresolved; the traditional comparator explicitly includes this fire and two higher lights within the designation. This additional scope is compatible with research uncertainty. T: dcs:RV:1.1.2:0; nirukta-7-16-RV-1.1.2. Public difference=0.14."}}, {"index": 1, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Both give earlier/former as the temporal qualification of the instrumental plural praisers; neither selects filling or purification. T: Agreement is recorded in dcs:RV:1.1.2:1 and dcs:RV:1.1.2:2; the earlier-agent reading appears in nirukta-7-16-RV-1.1.2. Public difference=0.01."}}, {"index": 2, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The frozen traditional entry supplies no lexical explanation of rishi. Its repetition as an agent of veneration in nirukta-7-16-RV-1.1.2 supports comparison of the clause's roles, but cannot replace the missing word comparator. Research retains seers or inspired speakers as praisers. No numerical public difference is available."}}, {"index": 3, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Research to be praised/worthy of praise substantially matches both traditional alternatives, to be praised and to be venerated. Both preserve Agni as recipient and a modal requirement or suitability, rather than asserting a completed praise event. T: dcs:RV:1.1.2:3; nirukta-7-16-RV-1.1.2. Public difference=0.03."}}, {"index": 4, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Both designate newer participants as agents of the same praise relation, contrasted with earlier seers. Research supplies recent seers elliptically; Yaska additionally identifies them with the speakers, by us. The distinction concerns participant identification, not a different action or temporal direction. T: dcs:RV:1.1.2:4; nirukta-7-16-RV-1.1.2. Public difference=0.18."}}, {"index": 5, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Research and/also and traditional and perform the same additive coordination, joining newer praisers to earlier ones. T: The contextual construction is preserved in text:RV:1.1.2 and nirukta-7-16-RV-1.1.2. Public difference=0.01."}}, {"index": 6, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Both resume Agni as the singular subject of bringing. Research marks this antecedent as the strongest contextual inference; Yaska explicitly resolves it through his relative-correlative paraphrase. This is chiefly a difference in explicitness. T: dcs:RV:1.1.2:6; nirukta-7-16-RV-1.1.2. Public difference=0.02."}}, {"index": 7, "alignment": {"level": "unavailable", "score": null, "rationale": "T: The frozen traditional entry supplies no lexical explanation of deva, although its whole-mantra paraphrase says gods and preserves the conveyed-object role. Research provisionally retains divine participants or powers. dcs:RV:1.1.2:7 and nirukta-7-16-RV-1.1.2 support the plural object relation, but do not fill the frozen lexical gap. No numerical public difference is available."}}, {"index": 8, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Both connect this directional element with bringing toward the destination specified by word 9. Research analyzes a detached preverb; Yaska attaches it to the bringing verb in his paraphrase. Neither supplies a different route or origin. T: dcs:RV:1.1.2:8; nirukta-7-16-RV-1.1.2. Public difference=0.02."}}, {"index": 9, "alignment": {"level": "same", "score": 1, "rationale": "C: Both specify here as the deictic destination of conveyance, without identifying a geographic location. The request-versus-expectation distinction belongs to the verbal clause, not this local adverb. T: dcs:RV:1.1.2:9; nirukta-7-16-RV-1.1.2. Public difference=0."}}, {"index": 10, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Both preserve transitive bringing, Agni as agent, devas/gods as objects, and here as destination. Research retains prospective expectation or modal intention; Yaska selects the exhortative let him bring. Their modal ranges are related, but the frozen research formulation does not explicitly select a request. T: dcs:RV:1.1.2:10 records aorist subjunctive; nirukta-7-16-RV-1.1.2 supplies the imperative paraphrase. Public difference=0.18."}}], "significant_differences": ["C: At word 4, traditional by us identifies the newer praisers with the speakers; research leaves that identification open.", "C: At word 10, research foregrounds prospective/modal conveyance, while Yaska explicitly requests it. Neither difference changes agent, object or destination.", "C: At word 0, Yaska expressly extends Agni to two higher lights; research leaves physical identity unresolved. This is additional traditional scope, not evidence that research rejects it.", "T: The alternative derivations in nirukta-7-14-lemma-agni were explicitly excluded from the frozen contextual comparator. Their exclusion remains an upstream scope limitation; this comparison neither merges nor adjudicates them."], "common_ground": ["C: Words 0–5 preserve human praise across earlier and newer participants, with Agni as its appropriate recipient.", "C: Words 6–10 preserve the same singular conveying agent, plural conveyed participants, and destination here.", "C: Praise, veneration, worthiness and obligation overlap within the supplied gerundive readings; comparison does not reduce tradition to only one alternative.", "T: Neither frozen core reading specifies a transport mechanism or explicitly makes praise a causal condition for arrival.", "C: Research transport analogies and other domain hypotheses do not replace the core reading or increase its scored divergence."], "review_questions": ["C: Does the prospective/modal range retained for word 10 include Yaska's exhortative force, or would an upstream review retain a substantive pragmatic distinction?", "C: What contextual evidence supports identifying the newer agents at word 4 specifically with the speakers?", "T: Can a future packet supply independent traditional lexical explanations for words 2 and 7 while preserving their current unavailable status in this comparison?", "C: How should Yaska's two higher lights relate to research's unresolved Agni identity, given that nirukta-7-16-RV-1.1.2 does not identify those lights explicitly?", "T: Can future upstream review resolve the frozen 23-syllable metrical shortfall, accent interpretation, and provisional verbal formation without silently changing the present parents?"]}}}}, "provenance": {"created": "2026-11-02T04:26:53+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "dbb8f0bcea37a4c4f6b70c86c049b9e5463884feb2636c7058a51527bc9fa443", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.2", "kind": "mantra", "analysis": {"id": "RV:1.1.2", "kind": "mantra", "research_meaning": "Agni, provisionally understood as fire acting as a conveying agency, is worthy of praise by earlier seers and by present ones also; he shall bring the devas here. The proposed physical core is conveyance through fire. Identifying the devas specifically as luminous natural powers remains contested: the grammar establishes what Agni brings, but does not identify a transported physical substance or explain a mechanism.", "traditional": {"source": "yaska", "text": "Agni is to be praised or saluted by earlier seers and by us, the newer ones; let him bring the gods here. Yaska adds that the designation Agni also applies to the other two higher lights.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage directly treats this verse and takes priority over Sayana. Verification concerns the supplied excerpt and its applicability."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both readings preserve Agni as agent, earlier and newer seers as praising agents, and the devas as the object brought here. The research reading investigates fire as a physical conveying agency and tentatively naturalizes the devas. Yaska retains gods while explicitly extending Agni to higher lights. The research rendering 'shall bring' also differs from Yaska's directive 'let him bring'."}, "principles": [{"name": "Conveyance", "description": "The verb and directional expressions establish an agent bringing an object toward the present location. A physical carrier mechanism remains unspecified.", "tag": "T", "evidence_refs": ["text:RV:1.1.2", "dcs:RV:1.1.2:10", "root:vah"]}, {"name": "Fire as mediator", "description": "Agni can provisionally be investigated as fire mediating the arrival of divine powers. This interpretation has contextual support, but identifying the object of conveyance with particular physical products requires further evidence.", "tag": "C", "evidence_refs": ["text:RV:1.1.2", "root:vah", "nirukta-7-14-lemma-agni", "nirukta-7-16-RV-1.1.2"]}, {"name": "Continuity across generations", "description": "Earlier and newer seers share the relation of praising Agni. This is continuity of recognition, not evidence for a physical conservation law.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4", "nirukta-7-16-RV-1.1.2"]}], "keywords": ["Agni", "fire", "conveyance", "mediation", "devas", "seers", "praise", "temporal continuity"], "claims": [{"text": "Agni is nominative singular; the demonstrative resumes him as the subject of the singular verb. The devas are accusative plural and therefore the object brought here.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.2:0", "dcs:RV:1.1.2:6", "dcs:RV:1.1.2:7", "dcs:RV:1.1.2:10"]}, {"text": "The instrumental plural seers supply the agents associated with the gerundive 'worthy of praise'. Earlier and newer distinguish those agents temporally.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.2:1", "dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "dcs:RV:1.1.2:4"]}, {"text": "The supplied parallels RV 1.12.3 and 1.12.10 repeat Agni bringing the devas here. Their imperative forms support the carrying sense of vah and the syntactic interpretation of this verse.", "tag": "T", "evidence_refs": ["root:vah", "root:īḍ"]}, {"text": "The framework invites analysis of names as compressed operations. Its consonant operations are interpretive proposals and do not independently establish a word's root or physical referent.", "tag": "R", "evidence_refs": []}, {"text": "Fire as a conveying agency is a plausible physical interpretation of Agni's role. The supplied material does not establish whether light, heat, smoke or another physical process corresponds to the devas being brought.", "tag": "C", "evidence_refs": ["text:RV:1.1.2", "root:vah", "nirukta-7-14-lemma-agni", "nirukta-7-16-RV-1.1.2"]}, {"text": "The physical interpretation would weaken if wider usage consistently required independently acting divine recipients without any corresponding physical process. Explicit associations between the transported devas and identifiable natural phenomena would strengthen it.", "tag": "C", "evidence_refs": ["text:RV:1.1.2", "root:vah"]}], "physics_links": [{"concept": "Fire-mediated conveyance", "relationship": "Agni as subject of 'bring here' permits investigation of fire as the physical agency through which other powers become present. The repeated carrying construction supports the functional starting point.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.2", "root:vah", "nirukta-7-14-lemma-agni"], "limitations": "The devas are not identified as heat, radiation, gases or transported matter. This hypothesis establishes no physical mechanism, quantitative relationship or modern law. The ordinary divine-messenger reading remains a strong alternative."}], "anomalies": ["Word 7 retains contested status with confidence 0.45. Its accusative plural grammar is secure; the physical interpretation and detailed derivation are less secure.", "The supplied code has 23 syllables. The apparent distribution is 8, 7, 8; resolving the gerundive as three syllables, conventionally represented in plain spelling as 'idiya', is a metrical-restoration proposal. No supplied syllables or coordinates have been replaced.", "Several supplied syllables cross word boundaries: the initial r in syllables 5, 8 and 13 belongs to a preceding instrumental ending through sandhi. Syllable 18 combines the directional particle with the initial vowel of 'here'. Single word_index values are anchors rather than exhaustive ownership.", "The candidate root ag does not explain the complete Agni stem. The proposed roots for purva and nutana likewise lack sufficient derivational support here.", "The movement examples supplied under the rishi candidate root do not establish that the noun means a stream or a moving physical entity. The local syntax supports seers as agents of praise.", "The consonant-operation key supplies no independent operation for retroflex d. Dental d must not be substituted for it in the analysis of the praise root.", "The surface consonants in vakshati reflect a verbal formation and sound changes. They cannot be treated as independently chosen lexical operations or explained solely by a general ruki label.", "The packet's root counts are witness metadata, not independently verified counts of secure etymological derivations. Zero entries do not establish absence from the Rigveda.", "No specific gravity, weather, geographical or astronomical process is established by this verse. Even the physical conveyance reading leaves its transported referent unresolved.", "Yaska's extension of Agni to higher lights is supplied commentary, not an explicit identification of those lights within this mantra."], "words": [{"index": 0, "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names the agent Agni; internal root derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "composition": "The stem plus nominative ending identifies the agent. The framework juxtaposes outward activity at g with inward holding at n, suggesting a candidate operation involving retention and conveyance. The vowels and complete stem have no demonstrated derivation here; neither the candidate ag nor this sound sequence proves combustion or energy conversion. The conveying role comes from the clause and the repeated vah parallels.", "grammar": "Masculine nominative singular i-stem noun; agrees with the gerundive and is resumed by the demonstrative.", "research_meaning": "Agni: provisionally fire functioning as a conveying agency.", "traditional": {"source": "yaska", "text": "Agni has an earthly station. Yaska discusses explanatory derivations involving leading and being brought foremost in sacrifices, and reports additional derivational proposals.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied lemma-specific Yaska passage applies directly to Agni. Its reported derivations remain proposals to examine."}, "alignment": {"level": "close", "score": 0.7, "rationale": "Both concern Agni with a terrestrial manifestation and an active mediating role. The research foregrounds fire as a conveying agency; Yaska's selected passage foregrounds station and leading, with several derivational explanations."}, "evidence_refs": ["dcs:RV:1.1.2:0", "root:agni", "root:vah", "nirukta-7-14-lemma-agni"], "alternatives": ["Agni as the divine messenger, without an identified physical mechanism.", "Retain the inherited stem without selecting any proposed verbal root."], "status": "working", "confidence": 0.65}, {"index": 1, "form_iast": "pūrvebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "pūrva", "type": "stem", "function": "Earlier or former; appears with the inflectional stem shape purve-."}, {"part_iast": "ebhiḥ", "type": "ending", "function": "Vedic instrumental plural formation replacing the stem-final vowel."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; occurs here within an inflectional ending.", "tag": "S"}], "composition": "The whole stem supplies temporal priority; its opposition to nutana establishes the contextual sense. The instrumental plural makes it agree with the seers. Transfer, flow and enclosure do not independently derive 'earlier'; the long vowel and remaining segments are not explained by simply selecting pu, pur or purv from the inventory.", "grammar": "Masculine instrumental plural adjective modifying the seers; the Vedic ending is an alternative to the instrumental plural ending in nutanaih.", "research_meaning": "By the earlier seers.", "traditional": {"source": "yaska", "text": "By the earlier seers.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly paraphrases the adjective in his treatment of this verse."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify earlier seers as agents of praise."}, "evidence_refs": ["dcs:RV:1.1.2:1", "root:pūrva", "nirukta-7-16-RV-1.1.2"], "alternatives": ["Spatial 'foremost' is possible for the stem elsewhere but is less suitable beside 'newer' here.", "Derivation from purification or filling is unsupported by the supplied morphology."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "ṛṣibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "ṛṣi", "type": "stem", "function": "Seer; internal derivation unresolved."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural; marks agents associated with the passive gerundive."}], "operations": [{"consonant_iast": "ṣ", "operation": "S turned back; the proposed framework operation does not establish a derivation of this noun.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; situated in the instrumental ending.", "tag": "S"}], "composition": "The complete nominal stem plus instrumental ending yields 'by seers'. Initial vocalic r is a vowel and is not automatically the consonant r operation. The movement root candidate and its flowing-water examples suggest an etymological question, but do not explain the nominal suffix or establish the noun's referent. Association with the praise gerundive supports seers here.", "grammar": "Masculine instrumental plural i-stem noun; modified by 'earlier' and understood again with 'newer'.", "research_meaning": "By seers, the agents who recognize and praise Agni.", "traditional": {"source": "yaska", "text": "The earlier seers, contrasted with us as the newer ones.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The verse-specific passage establishes the participants but does not supply a root derivation for their designation."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both preserve seers as praising agents. Recognition is a modest interpretive expansion, not a change to physical streams."}, "evidence_refs": ["dcs:RV:1.1.2:2", "dcs:RV:1.1.2:3", "root:ṛṣi", "nirukta-7-16-RV-1.1.2"], "alternatives": ["A historical connection with movement remains possible but unestablished.", "A physical-stream reading would need evidence overcoming the local praise construction."], "status": "working", "confidence": 0.7}, {"index": 3, "form_iast": "īḍyaḥ", "root_iast": "īḍ", "morphemes": [{"part_iast": "īḍ", "type": "root", "function": "Praise or laud."}, {"part_iast": "ya", "type": "suffix", "function": "Gerundive: to be praised or worthy of praise."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface masculine nominative singular ending."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; here part of the gerundive suffix.", "tag": "C"}], "composition": "The attested praise root plus gerundive suffix and agreement ending yields 'worthy of praise'. The suffix links the subject to an action to be received. No operation for the root's retroflex stop is supplied, and the root vowel cannot be assigned an independent physical meaning. RV 1.1.1 and 1.12.3 support the praise sense.", "grammar": "Masculine nominative singular gerundive agreeing with Agni. Its passive relation licenses the instrumental praising agents.", "research_meaning": "Worthy of praise by the earlier and newer seers.", "traditional": {"source": "yaska", "text": "To be praised or saluted.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska supplies explicit verbal paraphrases for this word."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both retain passive praiseworthiness with Agni as its subject."}, "evidence_refs": ["dcs:RV:1.1.2:3", "root:īḍ", "nirukta-7-16-RV-1.1.2"], "alternatives": ["To be praised emphasizes obligation; worthy of praise emphasizes suitability.", "A meaning such as ignition or excitation is not established by the supplied root evidence."], "status": "settled", "confidence": 0.96}, {"index": 4, "form_iast": "nūtanaiḥ", "root_iast": null, "morphemes": [{"part_iast": "nūtana", "type": "stem", "function": "New or recent; retained as a whole stem because its internal derivation is unresolved."}, {"part_iast": "aiḥ", "type": "ending", "function": "Instrumental plural replacing the stem-final vowel."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; occurs twice in the stem.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The whole adjective plus instrumental plural gives 'by newer ones', with seers understood. The sequence of inward holding, outward pointing and inward holding supplies no independently verified temporal derivation. The supplied praise root nu does not establish the adjective's formation; the opposition to earlier secures the local sense.", "grammar": "Masculine instrumental plural adjective used with the previously expressed noun 'seers'.", "research_meaning": "By newer or present seers also.", "traditional": {"source": "yaska", "text": "By us, the newer ones.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly identifies the newer participants with the speaking community."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both mean newer praising agents. The research does not require the more specific identification with 'us'."}, "evidence_refs": ["dcs:RV:1.1.2:4", "root:nūtana", "nirukta-7-16-RV-1.1.2"], "alternatives": ["Recent rather than strictly contemporary seers.", "An internal temporal formation deserves investigation; derivation from praising is not established."], "status": "settled", "confidence": 0.93}, {"index": 5, "form_iast": "uta", "root_iast": null, "morphemes": [{"part_iast": "uta", "type": "particle", "function": "Additive coordination: and, also."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The indivisible particle adds the newer praising agents to the earlier ones. The t operation offers a framework association with adding another term; it does not derive the particle's vowels or independently prove its syntax.", "grammar": "Indeclinable additive particle; the broad DCS adverb label does not exhaust its coordinating function.", "research_meaning": "And also.", "traditional": {"source": "yaska", "text": "And, linking the newer participants to the earlier seers.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The additive function is represented by the coordinating particle in Yaska's paraphrase."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both coordinate the two temporal groups."}, "evidence_refs": ["dcs:RV:1.1.2:5", "text:RV:1.1.2", "nirukta-7-16-RV-1.1.2"], "alternatives": ["Also may capture the additive emphasis better than a bare 'and'."], "status": "settled", "confidence": 0.97}, {"index": 6, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "Contextual surface form of the masculine nominative singular demonstrative."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "The demonstrative resumes the previously named Agni. Its inflected pronominal form is treated as a unit rather than deriving it from a verbal root. The framework association with sustained presence may illustrate reference continuity, but that function is established by grammar.", "grammar": "Masculine nominative singular demonstrative pronoun; the DCS adjective label is too broad for its independent pronominal use here.", "research_meaning": "He, that same Agni.", "traditional": {"source": "yaska", "text": "He, referring back to Agni.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska retains the resumptive demonstrative in his paraphrase."}, "alignment": {"level": "same", "score": 1, "rationale": "Both identify Agni as the agent of bringing."}, "evidence_refs": ["dcs:RV:1.1.2:6", "dcs:RV:1.1.2:0", "nirukta-7-16-RV-1.1.2"], "alternatives": ["That one preserves the demonstrative force more explicitly than 'he'."], "status": "settled", "confidence": 0.99}, {"index": 7, "form_iast": "devāṁ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Deva or divine power; a connection with shining is a candidate derivation."}, {"part_iast": "ān", "type": "ending", "function": "Underlying masculine accusative plural ending, represented by a nasalized surface form in the input."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "The stem plus accusative plural marks the entities Agni brings. A div-based derivation could explain the stem vowel through guna and a nominal formation, but the packet supplies no decisive derivational evidence. The d and v operations do not by themselves yield luminosity or natural forces. Reading the objects as luminous powers is therefore a contested physical interpretation, not a grammatical result.", "grammar": "Masculine accusative plural noun, direct object of vakshati; the supplied nasal spelling is preserved.", "research_meaning": "The devas being brought here; provisionally luminous natural powers, without a specified physical identity.", "traditional": {"source": "yaska", "text": "The gods whom Agni is to bring here.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "The verse-specific Yaska paraphrase preserves the gods as the object. It does not explicitly equate them with transported luminous phenomena."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "Both retain plural objects brought by Agni. The research tentatively changes their referent to luminous natural powers, whereas the selected witness leaves them as gods."}, "evidence_refs": ["dcs:RV:1.1.2:7", "root:deva", "root:vah", "nirukta-7-16-RV-1.1.2"], "alternatives": ["Divine beings invited to the ritual location, without a physical substitution.", "Natural powers whose particular physical identities must be established from independent contexts.", "Retain the nominal stem without selecting div, dev or de as its root."], "status": "contested", "confidence": 0.45}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Detached directional preverb associated with vah: toward or hither."}], "operations": [], "composition": "The vowel-only preverb directs the carrying toward the speaker's location. Together with iha it specifies arrival here. It has no consonant operation to assign and is not an independent designation of energy.", "grammar": "Indeclinable directional preverb separated from its verb; combines with the following initial vowel in samhita.", "research_meaning": "Hither, toward this location.", "traditional": {"source": "yaska", "text": "The inward direction of bringing, represented by the prefixed verb in his paraphrase.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska's prefixed carrying verb supplies the contextual comparison, not an independent etymology."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both direct the bringing toward the current location."}, "evidence_refs": ["dcs:RV:1.1.2:8", "dcs:RV:1.1.2:10", "nirukta-7-16-RV-1.1.2"], "alternatives": ["Toward emphasizes direction; hither incorporates the speaker-relative endpoint."], "status": "settled", "confidence": 0.97}, {"index": 9, "form_iast": "iha", "root_iast": null, "morphemes": [{"part_iast": "iha", "type": "particle", "function": "Locative deictic adverb: here."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}], "composition": "The deictic adverb fixes the endpoint of bringing as 'here'. Its consonant operation does not establish a flow or emission meaning for the adverb. No productive root-and-suffix decomposition is demonstrated by the packet.", "grammar": "Indeclinable locative adverb; its initial vowel combines with the preceding directional particle.", "research_meaning": "Here, at the present location.", "traditional": {"source": "yaska", "text": "Here, the location to which Agni should bring the gods.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly retains the locative adverb."}, "alignment": {"level": "same", "score": 1, "rationale": "Both specify the same deictic endpoint."}, "evidence_refs": ["dcs:RV:1.1.2:9", "nirukta-7-16-RV-1.1.2"], "alternatives": ["The ritual location is contextually plausible, but this word does not name a particular geographical place."], "status": "settled", "confidence": 0.98}, {"index": 10, "form_iast": "vakṣati", "root_iast": "vah", "morphemes": [{"part_iast": "vah", "type": "root", "function": "Carry, convey or bring."}, {"part_iast": "s", "type": "suffix", "function": "Sigmatic aorist formation; participates with the root-final consonant in the surface cluster."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation vowel in the supplied analysis."}, {"part_iast": "ti", "type": "ending", "function": "Third person singular active primary ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending; belongs to the underlying root.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; belongs to the formation suffix.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; the surface consonant arises within a grammatical formation.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; a framework association, not a sufficient account of this surface cluster.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the person ending.", "tag": "S"}], "composition": "Vah plus sigmatic aorist formation, subjunctive vowel and third singular ending produces the analyzed verbal form with surface ksh. Enclosure followed by sending is compatible with conveyance as a framework reading, but attested carrying constructions establish the sense. The surface cluster reflects consonant changes in formation; assigning separate physical actions to k and sh would overinterpret it. The separated preverb directs the carrying here.", "grammar": "Third person singular active sigmatic aorist subjunctive according to the supplied DCS witness. Prospective 'shall bring' is defensible; the form is not a modern-style future indicative, and directive force remains possible.", "research_meaning": "He shall bring or convey them here.", "traditional": {"source": "yaska", "text": "Let him bring the gods here.", "status": "verified", "witness_id": "nirukta-7-16-RV-1.1.2", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska paraphrases the verb with an imperative of prefixed vah; this establishes his directive interpretation, not the original form's morphological mood."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Agency, carrying action, object and destination agree. The prospective research rendering differs from Yaska's directive paraphrase."}, "evidence_refs": ["dcs:RV:1.1.2:10", "root:vah", "nirukta-7-16-RV-1.1.2"], "alternatives": ["May he bring or let him bring, reflecting directive force.", "A physical transport interpretation remains dependent on identifying the devas."], "status": "working", "confidence": 0.84}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni, the named conveying agent.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + ḥ", "morpheme_meaning": "End of the Agni stem plus nominative singular marking.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "pūrva", "morpheme_meaning": "Earlier or former.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "pūrva + ebhiḥ", "morpheme_meaning": "Stem-ending junction in the instrumental plural of earlier.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "ebhiḥ", "morpheme_meaning": "Instrumental plural.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "ṛṣi", "morpheme_meaning": "Seer; the syllable also begins with the sandhi continuation of the preceding word's ending.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "ṛṣi", "morpheme_meaning": "Seer.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "bhiḥ", "morpheme_meaning": "Instrumental plural, marking the praising agents.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "īḍ", "morpheme_meaning": "Praise; the syllable begins with a sandhi consonant from the preceding instrumental ending.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "Gerundive formation and nominative singular, with external sandhi.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "nūtana", "morpheme_meaning": "New or recent.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "nūtana", "morpheme_meaning": "New or recent.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "nūtana + aiḥ", "morpheme_meaning": "Stem-ending junction in the instrumental plural of newer.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "uta", "morpheme_meaning": "And also; the initial r belongs to the preceding word through sandhi.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "uta", "morpheme_meaning": "And also.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "sa", "morpheme_meaning": "The demonstrative resuming Agni.", "syllable_meaning": "He, that one."}, {"index": 16, "word_index": 7, "morpheme_iast": "deva", "morpheme_meaning": "Deva or divine power; physical identification unresolved.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "deva + ān", "morpheme_meaning": "Stem-ending junction marking the plural objects brought.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "ā + iha", "morpheme_meaning": "Toward plus here; the syllable combines the preverb with the next word's initial vowel.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "iha", "morpheme_meaning": "Here.", "syllable_meaning": null}, {"index": 20, "word_index": 10, "morpheme_iast": "vah + s", "morpheme_meaning": "Carry plus sigmatic formation, with consonant changes extending across the syllable boundary.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "s + a", "morpheme_meaning": "Continuation of the altered sigmatic formation plus subjunctive vowel.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "ti", "morpheme_meaning": "Third person singular active ending.", "syllable_meaning": "Third person singular active."}], "svara_analysis": "The supplied code labels syllables 0, 4, 7, 9, 13 and 16 anudatta, and 3, 6, 11 and 20 svarita. The remaining syllables are unmarked; these observations do not independently resolve their pitch. In particular, the written svarita on the first syllable of vakshati must not automatically be treated as lexical accent of the finite verb, since phrase-level accent and preceding words require examination. The supplied Gayatri attribution and 23 computed syllables yield an apparent 8, 7, 8 distribution. A three-syllable realization of the gerundive would restore the middle eight; this remains a metrical proposal, with the input syllables preserved.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.1.2": {"type": "samhita", "verse": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, "dcs:RV:1.1.2:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.2:1": {"type": "morphology_witness", "i": 1, "form": "pūrvebhiḥ", "lemma": "pūrva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:2": {"type": "morphology_witness", "i": 2, "form": "ṛṣibhiḥ", "lemma": "ṛṣi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.2:3": {"type": "morphology_witness", "i": 3, "form": "īḍyaḥ", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VN", "morph": "nom sg m ger."}, "dcs:RV:1.1.2:4": {"type": "morphology_witness", "i": 4, "form": "nūtanaiḥ", "lemma": "nūtana", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:5": {"type": "morphology_witness", "i": 5, "form": "uta", "lemma": "uta", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:6": {"type": "morphology_witness", "i": 6, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.2:7": {"type": "morphology_witness", "i": 7, "form": "devāṁ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl m"}, "dcs:RV:1.1.2:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:9": {"type": "morphology_witness", "i": 9, "form": "iha", "lemma": "iha", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:10": {"type": "morphology_witness", "i": 10, "form": "vakṣati", "lemma": "vah", "root": "vah", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:pūrva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūrv", "dhatupatha": [{"dp": "01.0657", "artha": "पूरणे", "en": "to fill, to complete"}, {"dp": "10.0181", "artha": "निकेतने", "en": "to dwell, to reside, to stay, to invite"}], "rv_count": 0, "attestations": []}, {"root": "pūr", "dhatupatha": [{"dp": "04.0046", "artha": "आप्यायने", "en": "to fill,to complete, to fullfill"}, {"dp": "10.0334", "artha": "आप्यायने", "en": "to satisfy, to complete, to fullfull, to fill"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:ṛṣi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛṣ", "dhatupatha": [{"dp": "06.0007", "artha": "गतौ", "en": "to go"}], "rv_count": 136, "attestations": [{"id": "1.52.7", "text": "ह्र॒दं न हि त्वा॑ न्यृ॒षन्त्यू॒र्मयो॒ ब्रह्मा॑णीन्द्र॒ तव॒ यानि॒ वर्ध॑ना । त्वष्टा॑ चित्ते॒ युज्यं॑ वावृधे॒ शव॑स्त॒तक्ष॒ वज्र॑म॒भिभू॑त्योजसम्"}, {"id": "1.105.12", "text": "नव्यं॒ तदु॒क्थ्यं॑ हि॒तं देवा॑सः सुप्रवाच॒नम् । ऋ॒तम॑र्षन्ति॒ सिन्ध॑वः स॒त्यं ता॑तान॒ सूर्यो॑ वि॒त्तं मे॑ अ॒स्य रो॑दसी"}, {"id": "1.125.5", "text": "नाक॑स्य पृ॒ष्ठे अधि॑ तिष्ठति श्रि॒तो यः पृ॒णाति॒ स ह॑ दे॒वेषु॑ गच्छति । तस्मा॒ आपो॑ घृ॒तम॑र्षन्ति॒ सिन्ध॑व॒स्तस्मा॑ इ॒यं दक्षि॑णा पिन्वते॒ सदा॑"}]}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:nūtana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nū", "dhatupatha": [{"dp": "06.0132", "artha": "स्तवने", "en": "to praise"}], "rv_count": 93, "attestations": [{"id": "1.6.6", "text": "दे॒व॒यन्तो॒ यथा॑ म॒तिमच्छा॑ वि॒दद्व॑सुं॒ गिर॑:। म॒हाम॑नूषत श्रु॒तम्"}, {"id": "1.7.1", "text": "इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑:। इन्द्रं॒ वाणी॑रनूषत"}, {"id": "1.11.2", "text": "स॒ख्ये त॑ इन्द्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑रा जितम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_attestations": [{"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}], "rv_count": 369}, "nirukta-7-16-RV-1.1.2": {"id": "nirukta-7-16-RV-1.1.2", "source": "yaska", "target": "RV:1.1.2", "text": "7,16: ``agniḥ.pūrvebhir.ṛṣibhir.īḍyo.nūtanair.uta/\n7,16: sa.devām.eha.vakṣati''\n7,16: agnir.yaḥ.pūrvair.ṛṣibhir.īḷitavyo.(vanditavyo).asmābhiś.ca.navataraiḥ.sa.devān.iha.āvahatv.iti/\n7,16: sa.na.manyeta.ayam.eva.agnir.ity.apy.ete.uttare.jyotiṣī.agnī.ucyete/\n7,16: tato.nu.madhyamah/", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:1.1.2", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "witness_dcs": [{"i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 1, "form": "pūrvebhiḥ", "lemma": "pūrva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, {"i": 2, "form": "ṛṣibhiḥ", "lemma": "ṛṣi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 3, "form": "īḍyaḥ", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VN", "morph": "nom sg m ger."}, {"i": 4, "form": "nūtanaiḥ", "lemma": "nūtana", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, {"i": 5, "form": "uta", "lemma": "uta", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 6, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 7, "form": "devāṁ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl m"}, {"i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "iha", "lemma": "iha", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 10, "form": "vakṣati", "lemma": "vah", "root": "vah", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "pūrva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūrv", "dhatupatha": [{"dp": "01.0657", "artha": "पूरणे", "en": "to fill, to complete"}, {"dp": "10.0181", "artha": "निकेतने", "en": "to dwell, to reside, to stay, to invite"}], "rv_count": 0, "attestations": []}, {"root": "pūr", "dhatupatha": [{"dp": "04.0046", "artha": "आप्यायने", "en": "to fill,to complete, to fullfill"}, {"dp": "10.0334", "artha": "आप्यायने", "en": "to satisfy, to complete, to fullfull, to fill"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "ṛṣi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛṣ", "dhatupatha": [{"dp": "06.0007", "artha": "गतौ", "en": "to go"}], "rv_count": 136, "attestations": [{"id": "1.52.7", "text": "ह्र॒दं न हि त्वा॑ न्यृ॒षन्त्यू॒र्मयो॒ ब्रह्मा॑णीन्द्र॒ तव॒ यानि॒ वर्ध॑ना । त्वष्टा॑ चित्ते॒ युज्यं॑ वावृधे॒ शव॑स्त॒तक्ष॒ वज्र॑म॒भिभू॑त्योजसम्"}, {"id": "1.105.12", "text": "नव्यं॒ तदु॒क्थ्यं॑ हि॒तं देवा॑सः सुप्रवाच॒नम् । ऋ॒तम॑र्षन्ति॒ सिन्ध॑वः स॒त्यं ता॑तान॒ सूर्यो॑ वि॒त्तं मे॑ अ॒स्य रो॑दसी"}, {"id": "1.125.5", "text": "नाक॑स्य पृ॒ष्ठे अधि॑ तिष्ठति श्रि॒तो यः पृ॒णाति॒ स ह॑ दे॒वेषु॑ गच्छति । तस्मा॒ आपो॑ घृ॒तम॑र्षन्ति॒ सिन्ध॑व॒स्तस्मा॑ इ॒यं दक्षि॑णा पिन्वते॒ सदा॑"}]}]}, "īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "nūtana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nū", "dhatupatha": [{"dp": "06.0132", "artha": "स्तवने", "en": "to praise"}], "rv_count": 93, "attestations": [{"id": "1.6.6", "text": "दे॒व॒यन्तो॒ यथा॑ म॒तिमच्छा॑ वि॒दद्व॑सुं॒ गिर॑:। म॒हाम॑नूषत श्रु॒तम्"}, {"id": "1.7.1", "text": "इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑:। इन्द्रं॒ वाणी॑रनूषत"}, {"id": "1.11.2", "text": "स॒ख्ये त॑ इन्द्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑रा जितम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "vah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_attestations": [{"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}], "rv_count": 369}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "niḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "pūr", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 3, "iast": "ve", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 5, "iast": "rṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ṣi", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 7, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 8, "iast": "rīḍ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ḍ", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 10, "iast": "nū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "ta", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "nai", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "ru", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 14, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 17, "iast": "vāṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "e", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 19, "iast": "ha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 20, "iast": "vak", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 21, "iast": "ṣa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 22, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 11, "syllables": 23}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-16-RV-1.1.2", "source": "yaska", "target": "RV:1.1.2", "text": "7,16: ``agniḥ.pūrvebhir.ṛṣibhir.īḍyo.nūtanair.uta/\n7,16: sa.devām.eha.vakṣati''\n7,16: agnir.yaḥ.pūrvair.ṛṣibhir.īḷitavyo.(vanditavyo).asmābhiś.ca.navataraiḥ.sa.devān.iha.āvahatv.iti/\n7,16: sa.na.manyeta.ayam.eva.agnir.ity.apy.ete.uttare.jyotiṣī.agnī.ucyete/\n7,16: tato.nu.madhyamah/", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:1.1.2": {"type": "samhita", "verse": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति"}, "dcs:RV:1.1.2:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.2:1": {"type": "morphology_witness", "i": 1, "form": "pūrvebhiḥ", "lemma": "pūrva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:2": {"type": "morphology_witness", "i": 2, "form": "ṛṣibhiḥ", "lemma": "ṛṣi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.2:3": {"type": "morphology_witness", "i": 3, "form": "īḍyaḥ", "lemma": "īḍ", "root": "īḍ", "prefixes": null, "pos": "VN", "morph": "nom sg m ger."}, "dcs:RV:1.1.2:4": {"type": "morphology_witness", "i": 4, "form": "nūtanaiḥ", "lemma": "nūtana", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:1.1.2:5": {"type": "morphology_witness", "i": 5, "form": "uta", "lemma": "uta", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:6": {"type": "morphology_witness", "i": 6, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.2:7": {"type": "morphology_witness", "i": 7, "form": "devāṁ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl m"}, "dcs:RV:1.1.2:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:9": {"type": "morphology_witness", "i": 9, "form": "iha", "lemma": "iha", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.2:10": {"type": "morphology_witness", "i": 10, "form": "vakṣati", "lemma": "vah", "root": "vah", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:pūrva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūrv", "dhatupatha": [{"dp": "01.0657", "artha": "पूरणे", "en": "to fill, to complete"}, {"dp": "10.0181", "artha": "निकेतने", "en": "to dwell, to reside, to stay, to invite"}], "rv_count": 0, "attestations": []}, {"root": "pūr", "dhatupatha": [{"dp": "04.0046", "artha": "आप्यायने", "en": "to fill,to complete, to fullfill"}, {"dp": "10.0334", "artha": "आप्यायने", "en": "to satisfy, to complete, to fullfull, to fill"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:ṛṣi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛṣ", "dhatupatha": [{"dp": "06.0007", "artha": "गतौ", "en": "to go"}], "rv_count": 136, "attestations": [{"id": "1.52.7", "text": "ह्र॒दं न हि त्वा॑ न्यृ॒षन्त्यू॒र्मयो॒ ब्रह्मा॑णीन्द्र॒ तव॒ यानि॒ वर्ध॑ना । त्वष्टा॑ चित्ते॒ युज्यं॑ वावृधे॒ शव॑स्त॒तक्ष॒ वज्र॑म॒भिभू॑त्योजसम्"}, {"id": "1.105.12", "text": "नव्यं॒ तदु॒क्थ्यं॑ हि॒तं देवा॑सः सुप्रवाच॒नम् । ऋ॒तम॑र्षन्ति॒ सिन्ध॑वः स॒त्यं ता॑तान॒ सूर्यो॑ वि॒त्तं मे॑ अ॒स्य रो॑दसी"}, {"id": "1.125.5", "text": "नाक॑स्य पृ॒ष्ठे अधि॑ तिष्ठति श्रि॒तो यः पृ॒णाति॒ स ह॑ दे॒वेषु॑ गच्छति । तस्मा॒ आपो॑ घृ॒तम॑र्षन्ति॒ सिन्ध॑व॒स्तस्मा॑ इ॒यं दक्षि॑णा पिन्वते॒ सदा॑"}]}]}, "root:īḍ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0009", "artha": "स्तुतौ", "en": "to pray, to worship, to adore, to laud"}, {"dp": "10.0183", "artha": "स्तुतौ", "en": "to praise"}], "rv_attestations": [{"id": "1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्"}, {"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}], "rv_count": 141}, "root:nūtana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nū", "dhatupatha": [{"dp": "06.0132", "artha": "स्तवने", "en": "to praise"}], "rv_count": 93, "attestations": [{"id": "1.6.6", "text": "दे॒व॒यन्तो॒ यथा॑ म॒तिमच्छा॑ वि॒दद्व॑सुं॒ गिर॑:। म॒हाम॑नूषत श्रु॒तम्"}, {"id": "1.7.1", "text": "इन्द्र॒मिद्गा॒थिनो॑ बृ॒हदिन्द्र॑म॒र्केभि॑र॒र्किण॑:। इन्द्रं॒ वाणी॑रनूषत"}, {"id": "1.11.2", "text": "स॒ख्ये त॑ इन्द्र वा॒जिनो॒ मा भे॑म शवसस्पते । त्वाम॒भि प्र णो॑नुमो॒ जेता॑र॒मप॑रा जितम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1159", "artha": "प्रापणे", "en": "to flow, to propel, to carry, to  haul, to drag"}], "rv_attestations": [{"id": "1.12.3", "text": "अग्ने॑ दे॒वाँ इ॒हा व॑ह जज्ञा॒नो वृ॒क्तब॑र्हिषे । असि॒ होता॑ न॒ ईड्य॑:"}, {"id": "1.12.10", "text": "स न॑: पावक दीदि॒वो ऽग्ने॑ दे॒वाँ इ॒हा व॑ह । उप॑ य॒ज्ञं ह॒विश्च॑ नः"}], "rv_count": 369}, "nirukta-7-16-RV-1.1.2": {"id": "nirukta-7-16-RV-1.1.2", "source": "yaska", "target": "RV:1.1.2", "text": "7,16: ``agniḥ.pūrvebhir.ṛṣibhir.īḍyo.nūtanair.uta/\n7,16: sa.devām.eha.vakṣati''\n7,16: agnir.yaḥ.pūrvair.ṛṣibhir.īḷitavyo.(vanditavyo).asmābhiś.ca.navataraiḥ.sa.devān.iha.āvahatv.iti/\n7,16: sa.na.manyeta.ayam.eva.agnir.ity.apy.ete.uttare.jyotiṣī.agnī.ucyete/\n7,16: tato.nu.madhyamah/", "locator": "Yaska, Nirukta 7.16; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T11:49:47+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "b3b5f4061397513e6ae595576df2ea50bd837c931743f03fa8a8280dd7054c1f", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.3", "kind": "mantra", "analysis": {"id": "RV:1.1.3", "kind": "mantra", "research_meaning": "Through Agni, an unspecified participant may attain resources—provisionally specified as nourishment or thriving, indeed, day by day—distinguished and most richly endowed with vigorous men or heroes. The final qualities provisionally describe nourishment/thriving because its masculine accusative form matches them. This proposes recurring attainment of prosperity through Agni; physical fire remains a candidate referent, but no particular energy mechanism or cosmic principle is established.", "traditional": {"source": "sayana", "text": "[T] Sayana explains that the sacrificer obtains wealth through Agni as the instrumental cause. That wealth increases every day without ever diminishing, brings renown through giving and similar acts, and is exceptionally endowed with sons, servants and other heroic men. He explains that such men become available when wealth exists. His prose gloss says 'obtains', while his grammatical explanation identifies the verb as let, the Vedic subjunctive.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness concerns only the lemma agni. Sayana supplies the applicable whole-mantra explanation, including the sacrificer as agent, Agni as instrumental cause, and wealth as object."}, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Public difference=0.18. Frozen synthesis words 0–8 and the traditional mantra share Agni-mediated attainment of wealth/resources, nourishment or increase, daily recurrence, renown and exceptional abundance of human heroes. Research leaves the participant unspecified, emphasizes prospective attainment and provisionally attaches the final adjectives to nourishment. Sayana specifies the sacrificer, describes wealth as continually increasing without diminution, and connects renown with giving. His grammatical recognition of the subjunctive prevents treating his prose 'obtains' as a wholly opposed action. Domain hypotheses do not replace the research core in this score. Evidence: text:RV:1.1.3; sayana-rv-1-1-3; dcs:RV:1.1.3:0; dcs:RV:1.1.3:2; dcs:RV:1.1.3:3; dcs:RV:1.1.3:7; dcs:RV:1.1.3:8."}, "words": [{"index": 0, "form_iast": "agninā", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identifying the instrumental participant; ultimate derivation unresolved."}, {"part_iast": "nā", "type": "ending", "function": "T: Instrumental singular realization: by or through."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating; occurs in both stem and ending", "tag": "S"}], "composition": "T: Stem plus instrumental ending accounts for the form without a prefix. Foundation sounds 0–2 distinguish the stem's two syllables from the ending. C: Their outward-action and inward-holding cues do not supply the missing derivation from candidate ag; neither its tortuous-motion gloss nor the unattested suffix analysis establishes agni.", "grammar": "T: Instrumental singular masculine. It supplies a means or mediating participant for token 2, not an explicit nominative subject.", "research_meaning": "C: Through Agni. The prior research's physical-fire candidate remains possible, but the supplied morphology and contextual recurrence establish neither a general energy principle nor a specific physical mechanism.", "evidence_refs": ["dcs:RV:1.1.3:0", "root:agni", "prior:word-research", "text:RV:1.1.1", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["Candidate ag has a supplied motion gloss but no supplied RV attestations or nominal derivation. Retain the unanalyzed stem pending formation evidence."], "status": "working", "confidence": 0.75, "traditional": {"source": "yaska", "text": "[T] Yaska places Agni in the terrestrial domain and offers several explanations of the name: a foremost leader; one brought first in sacrifices; and a limb-leading explanation involving bending. He reports Sthaulashthivi's aknopana account, explained through not moistening, and Shakapuni's composite derivation from going, anointing or burning, and leading: a from going, g from anointing or burning, followed by ni.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. These are alternative traditional explanations, not one established historical derivation. The excerpt does not explain the instrumental singular ending of agnina or its role in this verse."}, "alignment": {"level": "close", "score": 0.75, "rationale": "C: Public difference=0.25. Research retains Agni as instrumental mediator with physical fire only a candidate. Yaska discusses the same name through terrestrial placement and alternative explanations: foremost leader, sacrificial precedence, limb-leading with bending, non-moistening, and a composite of going, anointing or burning, and leading. Research neither adopts nor disproves these alternatives. Comparison is limited because Yaska's lemma account does not address this instrumental form; Sayana's whole-mantra account explicitly shares mediation through Agni. Evidence: nirukta-7-14-lemma-agni; sayana-rv-1-1-3; dcs:RV:1.1.3:0; prior:word-research."}}, {"index": 1, "form_iast": "rayim", "root_iast": null, "morphemes": [{"part_iast": "rayi", "type": "stem", "function": "C: Resources or wealth, retained provisionally from the supplied prior lexical research."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular realization."}], "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; here a case-ending consonant", "tag": "S"}], "composition": "T: The nominal stem plus accusative ending gives an object candidate for token 2. Foundation sounds 3–4 belong to the stem; the initial consonant of sound 5 belongs to its ending. C: Flow plus linking is only a framework association. Candidate ray, 'go', lacks supplied examples and an established formation connecting it to this nominal.", "grammar": "T: DCS records accusative singular feminine. That tag does not directly agree with the masculine adjective tags at tokens 7–8.", "research_meaning": "C: Resources or wealth as something attained, conditional on token 2's reach/attain analysis. This retains the prior lexical hypothesis without identifying a flowing substance.", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "root:rayi", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Derivation from ray remains unverified; nominal attestations and gender evidence would test both the lexical gloss and possible adjective agreement."], "status": "working", "confidence": 0.65, "traditional": {"source": "sayana", "text": "[T] Rayim is glossed as wealth, the object obtained by the sacrificer. Sayana asks what kind of wealth it is and treats the following descriptions as answering that question. He cites its inclusion among names for wealth and invokes the phit accent rule.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness for rayi is supplied. Sayana explicitly explains this word; his embedded lexical citation is not a separately supplied Yaska witness."}, "alignment": {"level": "same", "score": 0.95, "rationale": "C: Public difference=0.05. Both readings make wealth/resources the object attained. Research allows the broader term resources; Sayana specifies the sacrificer and treats the following descriptions as qualifications of wealth. The object sense is substantially identical despite unresolved attachment. Evidence: prior:word-research; dcs:RV:1.1.3:1; sayana-rv-1-1-3."}}, {"index": 2, "form_iast": "aśnavat", "root_iast": "aś", "morphemes": [{"part_iast": "aś", "type": "root", "function": "C: Reach or attain; the class-five pervasion/aggregation root is preferred."}, {"part_iast": "no", "type": "suffix", "function": "T: Strong-grade present formative corresponding to nu; before a, o becomes av."}, {"part_iast": "a", "type": "suffix", "function": "T: Subjunctive extension."}, {"part_iast": "t", "type": "ending", "function": "T: Third-person singular active ending."}], "operations": [{"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating; in the present formative", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding; here produced by the formative's vowel alternation", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other; here the personal ending", "tag": "S"}], "composition": "T: Root plus no plus subjunctive a plus t produces the supplied form through o-to-av alternation. Initial a belongs to the root, not an augment or prefix. Foundation sound 5 contains the root after token 1's final m; sounds 6–7 distribute the remaining formative, mood extension and ending. C: The sound cues cannot turn these grammatical formatives into independent lexical actions.", "grammar": "T: Third-person singular present subjunctive, active under this formation. Tokens 1 and 3 are accusative object candidates; token 0 is instrumental. No overt nominative agent or explicit conditional clause is supplied.", "research_meaning": "C: May reach or attain. The nasal-present formation favors entry 05.0020 over the class-nine eating entry. The recheck's RV 1.17.9 supplies another nasal-present form with praise as a syntactic participant, supporting a non-consumptive reading. This supports the prior analysis, although the exact attain gloss exceeds the supplied root gloss.", "evidence_refs": ["dcs:RV:1.1.3:2", "root:aś", "lexical-root:aś", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Eat or consume is a grounded homonymous candidate, but its listed class-nine formation fits this nasal present less well.", "Pervade or encompass remains a semantic alternative; annotated comparative examples would distinguish it from attain."], "status": "working", "confidence": 0.88, "traditional": {"source": "sayana", "text": "[T] Ashnavat is glossed as obtains. Sayana derives the form from the verb represented by ashnoti in let, with exceptional use of tip, deletion of its i, and the at augment. He also specifies loss of verbal accent in this occurrence.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains both meaning and formation. His indicative prose gloss does not erase the subjunctive analysis recorded in dcs:RV:1.1.3:2."}, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Research 'may attain' and traditional 'obtains' share acquisition as the action. T: Both frozen accounts recognize subjunctive morphology, although their formation descriptions differ. C: Sayana's explicit mood analysis substantially narrows the apparent modal difference in his prose gloss; research alternatives such as encompass remain secondary. Evidence: dcs:RV:1.1.3:2; lexical-root:aś; sayana-rv-1-1-3."}}, {"index": 3, "form_iast": "poṣam", "root_iast": "puṣ", "morphemes": [{"part_iast": "poṣ", "type": "root", "function": "T: Guna-grade realization of the grounded nourishment root."}, {"part_iast": "a", "type": "suffix", "function": "C: Forms an action/result nominal: nourishment or thriving."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular realization."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); no particular historical change is demonstrated here", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; in the case ending", "tag": "S"}], "composition": "T: Root vowel u corresponds to nominal o; the resulting base plus a and accusative m accounts for the form. Foundation sounds 8–9 cross the root/suffix boundary; sound 10 contributes only its initial m to this token. C: Protection in the p operation is compatible with nourishment but cannot select the root independently.", "grammar": "T: Accusative singular masculine; possible object or appositional specification alongside token 1. Its gender and case permit agreement with tokens 7–8.", "research_meaning": "C: Nourishment, thriving or increase. The supplied nourishment entries and RV 1.64.14's association with offspring support the prior analysis; RV 1.81.9 also connects the verbal family with something desirable.", "evidence_refs": ["dcs:RV:1.1.3:3", "root:poṣa", "lexical-root:puṣ", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["The recheck also supplies partition and wearing/holding senses. Neither has supplied contextual support for this nominal; direct nominal parallels would test the preferred formation."], "status": "working", "confidence": 0.86, "traditional": {"source": "sayana", "text": "[T] Posham describes the wealth as being nourished and increasing each day. With eva, Sayana emphasizes that it never diminishes. He identifies posha as formed with ghan and explains its initial ud atta accent.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains posham within the phrase describing wealth; the growth interpretation belongs to that construction."}, "alignment": {"level": "close", "score": 0.78, "rationale": "C: Public difference=0.22. Nourishment, thriving and increase in research overlap with Sayana's nourished, increasing wealth. Research provisionally makes nourishment a specification of resources, with a further-object alternative; tradition predicates daily growth of wealth and, with word 4, excludes diminution. Recurring nourishment does not itself assert uninterrupted accumulation. Evidence: lexical-root:puṣ; dcs:RV:1.1.3:3; sayana-rv-1-1-3."}}, {"index": 4, "form_iast": "eva", "root_iast": null, "morphemes": [{"part_iast": "eva", "type": "particle", "function": "C: Emphasizes or restricts an adjacent expression, following the supplied prior hypothesis."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Treat the form as one indeclinable unit; no grounded root or productive internal segmentation is supplied. Its initial vowel occupies foundation sound 10 after token 3's ending; sound 11 completes the particle. C: Enclosure cannot establish restrictive scope.", "grammar": "T: DCS labels it an adverb. C: Placement immediately after token 3 favors local emphasis, but does not conclusively delimit scope.", "research_meaning": "C: Indeed, precisely or only, depending on scope; the packet does not choose decisively among these prior-compatible functions.", "evidence_refs": ["dcs:RV:1.1.3:4", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Emphatic versus restrictive force requires comparative particle constructions; no such corpus examples are supplied."], "status": "working", "confidence": 0.7, "traditional": {"source": "sayana", "text": "[T] Eva restricts the description to increasing wealth: it grows and never diminishes. Sayana calls eva a particle and explains its final udatta accent by the rule applying to eva and related particles.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the particle's force in context and its accent explicitly."}, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24. Research admits emphatic 'indeed', precise focus and restrictive 'only', preferring local emphasis in synthesis. Sayana selects restriction to growth, explicitly excluding decline. The research's restrictive alternative overlaps closely; its preferred emphasis carries less specific exclusion. Evidence: prior:word-research; dcs:RV:1.1.3:4; sayana-rv-1-1-3."}}, {"index": 5, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "diva", "type": "stem", "function": "C: Day, following the supplied prior lexical hypothesis and the DCS lemma."}, {"part_iast": "e", "type": "ending", "function": "T: Locative singular realization replacing the stem-final a under the DCS analysis."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: DCS's a-final nominal lemma permits a locative in e. The prior div-plus-e segmentation leaves the underlying stem class implicit; it is not an established verbal derivation. Foundation sounds 12–13 span stem material and ending. C: Candidate div includes shining among many senses, but has no supplied attestations or derivational bridge selecting day.", "grammar": "T: DCS records locative singular neuter, repeated at token 6. Sound 12 is supplied anudatta; the corresponding sound 14 is svarita.", "research_meaning": "C: In a day; together with token 6, provisionally distributive day by day. This draws on the prior day gloss and observable repetition, not on an inferred physical oscillator.", "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:diva", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["A consonant-stem div plus e could invite a dative analysis, but would challenge the supplied lemma and case tag. A nominal paradigm and parallel repeated constructions are needed to adjudicate."], "status": "working", "confidence": 0.73, "traditional": {"source": "sayana", "text": "[T] The first dive participates in the repeated expression meaning every day. Sayana derives the locative form from consonant-final div through substitution of she for the case ending. He gives alternative accent rules for the underlying form and explains repetition through continuity or distributive recurrence.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the repeated pair and its formation; the daily distributive meaning belongs to the pair, not independently to this token."}, "alignment": {"level": "same", "score": 0.96, "rationale": "C: Public difference=0.04. Both treat this token with word 6 as daily distribution. Research applies the pair to attainment of nourishment; Sayana applies it to wealth's increase and allows continuity or distributive recurrence. Their different stem analyses do not materially change the temporal meaning. Evidence: dcs:RV:1.1.3:5; dcs:RV:1.1.3:6; sayana-rv-1-1-3."}}, {"index": 6, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "diva", "type": "stem", "function": "C: Day, repeated to distribute the temporal reference."}, {"part_iast": "e", "type": "ending", "function": "T: Locative singular realization replacing stem-final a under the DCS analysis."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Same segmental formation as token 5, with foundation sounds 14–15 and a different supplied accent on the first syllable. C: Repetition supports distribution under the prior day hypothesis; repeating strike/enclosure cues does not establish a physical cycle.", "grammar": "T: Locative singular neuter according to DCS. Preserve this separate token and its accent difference from token 5.", "research_meaning": "C: Each successive day in conjunction with token 5; temporal distribution remains the preferred lexical hypothesis.", "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:diva", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["The stem-class and possible dative alternative identified for token 5 also apply here; neither repetition nor sound operations settle the case analysis."], "status": "working", "confidence": 0.73, "traditional": {"source": "sayana", "text": "[T] The second dive completes the expression every day. Sayana explicitly explains that the latter member of the repetition is anudatta.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. The pair-level explanation applies to this token, and Sayana separately identifies the accent behavior of the second member."}, "alignment": {"level": "same", "score": 0.96, "rationale": "C: Public difference=0.04. Both make this second occurrence complete 'day by day/every day', rather than name another temporal or physical entity. Temporal attachment differs as at word 5. T: The frozen surface accent labels and Sayana's account of the latter member's accent remain separately preserved and require reconciliation, not semantic replacement. Evidence: text:RV:1.1.3; dcs:RV:1.1.3:6; sayana-rv-1-1-3."}}, {"index": 7, "form_iast": "yaśasam", "root_iast": null, "morphemes": [{"part_iast": "yaśas", "type": "stem", "function": "C: Renown or distinction, from the supplied prior lexical hypothesis."}, {"part_iast": "am", "type": "ending", "function": "C: Accusative singular masculine realization on an adjectivally used consonant stem; preferred provisional segmentation."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: DCS supplies an adjective with lemma yasas and masculine accusative singular morphology. C: Stem plus am accounts for the spelling without the prior's extra possessive a suffix. The prior yasas-plus-a-plus-m analysis produces the same surface form but lacks independent formation evidence. Foundation sounds 16–18 do not distinguish these analyses. Its anusvara has no supplied operation.", "grammar": "T: Masculine accusative singular adjective according to DCS. Token 3 offers a matching nominal; direct agreement with token 1 conflicts with that token's feminine tag.", "research_meaning": "C: Distinguished or possessing renown. The prior gloss remains provisional because the packet supplies neither a grounded root nor comparative lexical attestations. Linking/capacity/presence cues establish no physical referent.", "evidence_refs": ["dcs:RV:1.1.3:7", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Prior analysis: renown stem plus possessive a plus accusative m.", "Adjectival consonant-stem inflection with ending am; paradigmatic and accentual comparisons would decide between formations."], "status": "contested", "confidence": 0.48, "traditional": {"source": "sayana", "text": "[T] Yashasam describes wealth endowed with renown through giving and similar acts. Sayana analyzes it as 'it has renown', with the ach suffix, and explains middle udatta accent as an exception overriding the expected suffix-based accent.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly supplies the contextual sense, possessive analysis and accent explanation."}, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Public difference=0.12. Research 'distinguished or possessing renown' shares the traditional renown qualification. Sayana additionally specifies giving and similar acts as its source and attaches it to wealth; research provisionally attaches it to nourishment. The contested consonant-stem versus possessive-suffix analyses do not eliminate the shared renown sense. Evidence: prior:word-research; dcs:RV:1.1.3:7; dcs:RV:1.1.3:3; sayana-rv-1-1-3."}}, {"index": 8, "form_iast": "vīravattamam", "root_iast": null, "morphemes": [{"part_iast": "vīra", "type": "stem", "function": "C: Vigorous man or hero, retained provisionally from prior research."}, {"part_iast": "vat", "type": "suffix", "function": "T: Possessive formation: having or abounding in."}, {"part_iast": "tama", "type": "suffix", "function": "T: Superlative degree."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular realization on the a-final adjective."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding; occurs in the base and possessive suffix", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; occurs in both adjacent suffixes", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; occurs in the degree suffix and ending", "tag": "S"}], "composition": "T: Base plus possessive vat plus superlative tama plus accusative m accounts for the full form, including adjacent t consonants. Foundation sounds 19–20 cover the base, 21 the possessive suffix, and 22–23 the superlative and ending. C: Candidate root vira has a compatible bravery gloss but no supplied formation; candidate vi has verbal attestations but no demonstrated route to the nominal. Neither is selected by enclosure/flow cues.", "grammar": "T: DCS records accusative singular masculine adjective. Agreement with token 3 is formally possible; direct agreement with token 1 conflicts with its feminine tag. Its possessive vat differs morphologically from the verbal sound sequence at index 7.", "research_meaning": "C: Most richly endowed with vigorous men or heroes, conditional on the prior base gloss. Exceptional vigor is a broader alternative, but replacing human referents with energy units has no supplied support.", "evidence_refs": ["dcs:RV:1.1.3:8", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "root:vīravattama", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["A generalized abundance of vigor would require lexical evidence for an abstract base sense.", "Derivation from vira or vi requires nominal formation evidence; verbal attestation counts alone cannot decide."], "status": "working", "confidence": 0.78, "traditional": {"source": "sayana", "text": "[T] Viravattamam describes wealth exceptionally endowed with heroic men, specifically sons, servants and others. Sayana explains that men become available when wealth exists. His morphological account identifies vira followed by possessive matup and superlative tamap; the suffixes are unaccented, retaining the base's final udatta.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains the human referents, intensification, suffixes and accent."}, "alignment": {"level": "same", "score": 0.91, "rationale": "C: Public difference=0.09. Both preserve human referents, possession and exceptional degree: abundance of vigorous men or heroes. Sayana specifies sons, servants and others and explains their availability through wealth. Research retains the broader human category and provisionally qualifies nourishment. Its unsupported abstract-vigor alternative is not substituted for the preferred human reading. Evidence: prior:word-research; dcs:RV:1.1.3:8; sayana-rv-1-1-3."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ag is the first phonetic portion of the nominal stem; it is not independently established as root ag.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ni completes the nominal stem; no independent prefix or suffix function is established.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "nā", "morpheme_meaning": "T: Source naa coincides with the instrumental singular realization.", "syllable_meaning": "T: Instrumental singular contribution: by or through."}, {"index": 3, "word_index": 1, "morpheme_iast": "rayi", "morpheme_meaning": "T: Source ra begins the nominal stem; C: resources or wealth is the prior lexical hypothesis for the whole stem.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "rayi", "morpheme_meaning": "T: Source yi completes the stem, without independent semantic segmentation.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "m | aś", "morpheme_meaning": "T: Source mash crosses tokens: m is token 1's accusative ending; the vowel and following sibilant form token 2's root. The single word_index follows the vowel-bearing token and does not absorb the preceding m into it.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "no", "morpheme_meaning": "T: Source na is the first surface portion of the present formative after o becomes av before the subjunctive vowel.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "no + a + t", "morpheme_meaning": "T: Source vat contains the formative's resulting v, subjunctive a and third-person singular t. It is not a possessive suffix.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "poṣ", "morpheme_meaning": "T: Source po is part of the root's guna-grade realization; C: nourishment belongs to the complete root family.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "poṣ + a", "morpheme_meaning": "T: Source sha contains the root-final retroflex sibilant and nominal formative a.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "m | eva", "morpheme_meaning": "T: Source me crosses tokens: m is token 3's accusative ending, while e begins token 4's particle. The word_index follows the vowel-bearing token; both contributions remain distinct.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "eva", "morpheme_meaning": "T: Source va completes the particle; its proposed emphasis or restriction belongs to the whole particle.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "diva", "morpheme_meaning": "T: Source di is stem material in the first repeated nominal; supplied anudatta.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "diva + e", "morpheme_meaning": "T: Source ve spans stem consonant v and the locative realization e under the DCS analysis.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "diva", "morpheme_meaning": "T: Source di is stem material in the second repeated nominal; supplied svarita, unlike index 12.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "diva + e", "morpheme_meaning": "T: Source ve spans stem consonant v and the second locative realization e.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "yaśas", "morpheme_meaning": "T: Source ya begins the proposed renown/distinction stem; no independent root is grounded.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "yaśas", "morpheme_meaning": "T: Source sha is internal stem material, here with a palatal sibilant.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "yaśas + am", "morpheme_meaning": "T: Source sam with anusvara spans stem-final s and the proposed accusative am. C: The prior alternative inserts an adjectival a before ending m. Neither gives this phonetic syllable independent meaning; no anusvara operation is supplied.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "vīra", "morpheme_meaning": "T: Source vii begins the nominal base; resemblance to grounded root vi does not establish derivation.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "vīra", "morpheme_meaning": "T: Source ra completes the base; C: the vigorous-man or hero sense belongs to the full base.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "vat", "morpheme_meaning": "T: Source vat coincides with the possessive suffix in this adjective.", "syllable_meaning": "T: Having or abounding in the base's referents."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "T: Source ta begins the superlative suffix; the complete suffix expresses degree.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama + m", "morpheme_meaning": "T: Source mam contains the end of the superlative suffix and the accusative ending; the two m occurrences have distinct morphological positions.", "syllable_meaning": null}], "svara_analysis": "T: Preserve anudatta at indices 0, 3, 7, 10, 12, 16 and 19; svarita at 2, 5, 9, 14, 18 and 21; unmarked at 1, 4, 6, 8, 11, 13, 15, 17, 20, 22 and 23. The repeated dive forms differ at indices 12 and 14. Unmarked is a source label, not an automatic identification as ud atta or as accentless. Full pitch realization and accent dependency are not specified by the packet.", "bhava": "Expectation of recurring prosperity through Agni, valued as nourishment, distinction and abundance of vigorous people.", "prayoga": null, "principles": [{"name": "Preserved foundation dimension: rishi", "description": "The supplied attribution is vaishvamitro madhucchandah. Its internal derivation and any compressed operational meaning remain unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.3"]}, {"name": "Preserved foundation dimension: devata", "description": "The supplied devata is agnih. Word 0 is an instrumental form of agni; attribution does not establish a physical identification.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.3", "dcs:RV:1.1.3:0"]}, {"name": "Preserved foundation dimension: chandas", "description": "Gayatri is the supplied attribution. Frozen syllables form three eight-syllable units, 0–7, 8–15 and 16–23, corresponding to the three padas above. Frozen weights remain G L G L L G L G; G L G L L G L G; L L G G L G L G.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.3"]}, {"name": "Preserved foundation dimension: svara", "description": "Frozen syllable accents remain anudatta at 0, 3, 7, 10, 12, 16, 19; svarita at 2, 5, 9, 14, 18, 21; unmarked at 1, 4, 6, 8, 11, 13, 15, 17, 20, 22, 23. These are syllable indices, not word indices. Unmarked does not independently determine pitch; the repeated day forms retain their accent difference.", "tag": "T", "evidence_refs": ["text:RV:1.1.3"]}, {"name": "Framework boundary", "description": "Sound operations retain their supplied S and C qualifications within Rohit's framework. S reports earlier testing whose evidence is absent here. Coordinates remain unchanged and establish neither etymology nor physical referents.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["Agni", "instrumental mediation", "resources", "nourishment", "subjunctive attainment", "day-by-day distribution", "distinction", "vigorous men", "unresolved physical referent"], "claims": [{"text": "Word 0 is instrumental and word 2 third-person singular subjunctive; no explicit nominative subject occurs among the nine supplied words.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2"]}, {"text": "The proposed process is recurring attainment of resources characterized as nourishment and human prosperity; its precise attachment structure remains provisional.", "tag": "C", "evidence_refs": ["prior:word-research", "text:RV:1.1.3", "lexical-root:puṣ"]}, {"text": "Physical fire is an inherited candidate for Agni, but the available ingredients do not establish how fire mediates the stated prosperity.", "tag": "C", "evidence_refs": ["prior:word-research", "root:agni", "dcs:RV:1.1.3:0"]}], "physics_links": [{"concept": "Thermal contribution to nourishment", "relationship": "The inherited material-fire candidate for instrumental word 0 and nourishment object at word 3 permit an analogy in which a participant benefits from fire's material action over successive days.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:3", "lexical-root:puṣ"], "limitations": "No heating operation, substrate, temperature or causal pathway is supplied. The analogy explains only a possible material contribution; it does not explain distinction or human abundance, establish Agni as generalized energy, or turn prospective attainment into a physical law."}], "anomalies": ["R: The operation key and grid version are supplied; the full grid layout is not reproduced. All Z coordinates and split averages above are copied unchanged, without reconstruction or physical interpretation.", "S denotes earlier-session testing according to the supplied key. Those tests are not included, so their results cannot be independently evaluated here. All proposed combinations of sound operations remain C.", "The syllable records have no separate evidence-registry keys. Text references identify their textual witness; weights, accent labels and coordinates are explicitly reported as supplied packet data.", "No vowel-operation key is supplied. Vowel length and syllable closure support phonetic and metrical observations, not independent vowel meanings.", "Indices 5 and 10 cross DCS word boundaries. Index 18 has anusvara but no supplied nasal consonant operation. These distinctions must persist in later analysis.", "Rishi-name roots and internal derivations are absent. The agni candidate root is unverified; zero reported attestations is a limitation of the supplied evidence, not proof that a root never occurs.", "T: DCS preserves an instrumental singular masculine nominal, an accusative singular feminine nominal, a third-person singular present subjunctive verb, an accusative singular masculine nominal, an adverb, two locative singular neuter forms and two accusative singular masculine adjectives. Sound proposals cannot alter these witness tags.", "The masculine adjective tags and feminine rayi tag leave their syntactic relationship for later investigation. The packet does not yet establish an explicit nominative agent for the verb.", "No earlier-stage parents are supplied. No full-word translation, mantra interpretation or physical domain identification is established at this stage.", "T: Exactly 24 source syllables are mapped once, in order 0–23. At indices 5 and 10, the schema permits only one word_index; the vowel-bearing token is assigned and the other token's contribution is explicitly retained.", "T: The frozen foundation's weights, accents and supplied coordinates remain unchanged. The three eight-syllable units require no spelling change or metrical resolution. No full grid or vowel-operation key is supplied.", "T: Preserve anudatta at 0, 3, 7, 10, 12, 16, 19; svarita at 2, 5, 9, 14, 18, 21; and unmarked at all other indices. These source labels do not independently specify full pitch realization.", "T: The prior word-research record is hypothesis evidence. Its extra possessive suffix in token 7 and implicit stem-class analysis in tokens 5–6 require further paradigmatic evidence; they have not been silently accepted.", "T: Root ash has reported counts of 199 and 206 in the two supplied inventories. Their counting criteria are absent; neither count establishes a specific sense.", "C: Direct nominal attestations are needed to verify the prior lexical senses of rayi, the repeated day expression, yasas and vira, and to establish any ultimate roots.", "T: The feminine tag for token 1 conflicts with direct agreement of masculine tokens 7–8. Token 3 is a formally compatible head, but the packet does not conclusively settle their attachment.", "T: No explicit nominative agent is identified. The instrumental participant must not be promoted to subject, and subjunctive force must remain visible.", "C: The sound operations suggest questions about continuity, containment and transfer, but supply no independent identification of gravity, energy, geography or another physical mechanism. S records reported earlier testing, whose evidence is absent here.", "The feminine tag of word 1 conflicts with direct agreement of masculine adjectives 7–8. Attachment to masculine word 3 is possible but not conclusively established; a future rerun needs nominal and syntactic parallels.", "The frozen lexicon contests the prior possessive-a segmentation of word 7 and prefers consonant-stem inflection. Both its formation and renown gloss remain uncertain; this stage does not adjudicate them.", "Words 5–6 retain the frozen locative analysis, although the lexicon records a competing stem-class/dative possibility. The day-by-day reading inherits that uncertainty.", "Attain is the frozen preferred sense of word 2, but exceeds the supplied pervasion/aggregation root gloss. The eating homonym is less compatible with the retained formation; encompass remains an alternative.", "The two supplied inventories report 199 and 206 occurrences for the verb root without counting criteria. Neither count decides its sense here.", "Syllables 5 and 10 cross word boundaries. Syllable 18 has no supplied anusvara operation. These cannot become independent semantic units or acquire missing operations.", "Several lexical senses depend on prior hypotheses rather than direct nominal parallels. The full grid, vowel-operation key and evidence for reported earlier sound tests are absent.", "Only nirukta-7-14-lemma-agni supplies Yaska material. Its limited applicability does not establish historical absence of Yaska explanations elsewhere.", "Verified denotes an accurate paraphrase of the supplied witness, not independent validation of its derivations; both supplied witnesses mark interpretation as unreviewed.", "dcs:RV:1.1.3:1 labels rayim feminine, while dcs:RV:1.1.3:3, dcs:RV:1.1.3:7 and dcs:RV:1.1.3:8 give masculine forms. sayana-rv-1-1-3 connects the descriptions to wealth without resolving this packet-level gender tension.", "dcs:RV:1.1.3:5 and dcs:RV:1.1.3:6 supply the lemma diva, whereas sayana-rv-1-1-3 explicitly derives the forms from consonant-final div. Both analyses are retained.", "sayana-rv-1-1-3 prints evam in its initial cited phrase but explicitly discusses eva later; text:RV:1.1.3 also has eva. The discrepancy remains unresolved.", "nirukta-7-14-lemma-agni contains a transcription artifact in akhyata5bhyo. Its compact limb-leading and non-moistening explanations receive only cautious paraphrases here.", "What nominal and syntactic evidence could resolve the feminine rayi witness versus Sayana's attachment of the masculine descriptions to wealth?", "Does the construction with words 3–6 independently support never-diminishing wealth, or is that stronger claim specific to Sayana's explanation?", "What paradigmatic evidence distinguishes the frozen competing formations of word 7 and the diva versus consonant-final div analyses of words 5–6?", "How should Sayana's account of the second repeated member as anudatta be related to the supplied surface svarita at syllable 14, while preserving both frozen records?", "Which contextual evidence identifies the implicit participant specifically as the sacrificer, and which parts of Yaska's alternative name explanations can actually be compared with the research's unresolved Agni referent?"]}, "evidence": {"text:RV:1.1.3": {"type": "samhita", "verse": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, "text:RV:1.1.1": {"type": "samhita_context", "id": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.3:0": {"type": "morphology_witness", "i": 0, "form": "agninā", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:1.1.3:1": {"type": "morphology_witness", "i": 1, "form": "rayim", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:1.1.3:2": {"type": "morphology_witness", "i": 2, "form": "aśnavat", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "dcs:RV:1.1.3:3": {"type": "morphology_witness", "i": 3, "form": "poṣam", "lemma": "poṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.3:4": {"type": "morphology_witness", "i": 4, "form": "eva", "lemma": "eva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.3:5": {"type": "morphology_witness", "i": 5, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:6": {"type": "morphology_witness", "i": 6, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:7": {"type": "morphology_witness", "i": 7, "form": "yaśasam", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.3:8": {"type": "morphology_witness", "i": 8, "form": "vīravattamam", "lemma": "vīravattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "root:poṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}]}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:vīravattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-3": {"id": "sayana-rv-1-1-3", "source": "sayana", "target": "RV:1.1.3", "text": "योऽयं होत्रा स्तुत्योऽग्निस्तेन “अग्निना निमित्तभूतेन यजमानः “रयिं धनम् \"अश्नवत् प्राप्नोति । कीदृशं रयिम्।“दिवेदिवे “पोषम् “एवं प्रतिदिनं पुष्यमाणतया वर्धमानमेव, न तु कदाचिदपि क्षीयमाणम् । “यशसं दानादिना यशोयुक्तं “वीरवत्तमम् अतिशयेन पुत्रभृत्यादिवीरपुरुषोपेतम् । सति हि धने पुरुषाः संपद्यन्ते । रयिशब्दो ‘मघम्' इत्यादिधननामसु (नि. २.१०.८) पठितः । तत्र फिट्स्वरः। अश्नोतेर्धातोर्लेटि व्यत्ययेन तिप् । ' इतश्च लोपः' (पा. सू. ३. ४. ९७ ) इति इकारलोपः। 'लेटोऽडाटौ' (पा. सू. ३. ४. ९४ ) इत्यडागमः । ततः ‘अश्नवत्' इति भवति । तस्य निघातः। घञन्तत्वात् ( पा. सू. ६. १. १९७ ) पोषशब्द आद्युदात्तः । एवशब्दस्य निपातत्वेऽपि ‘एवादीनामन्तः ' (फि. सू. ८२ ) इत्यन्तोदात्तत्वम् । वकारान्तात् दिव्शब्दात् परस्याः सप्तम्याः ‘सुपां सुलुक्° ' ( पा. सू. ७. १. ३९ ) इत्यादिना शेभावे सति सावेकाचः' ( पा. सू. ६. १. १६८ ) इत्यादिना ‘ऊडिदंपदात् ' ( पा, सू. ६. १. १७१ ) इत्यादिना वा तस्योदात्तत्वम्। नित्यवीप्सयोः' ( पा. सू. ८. १. ४) इति द्विर्भावे सति उत्तरभागस्य ' अनुदात्तं च ' ( पा. सू. ८, १. ३ ) इत्यनुदात्तत्वम् । यशोऽस्यास्तीति विग्रहे सति ‘ अर्शआदिभ्योऽच् ' ( पा. सू. ५. २. १२७) इति अच्प्रत्ययः । चित्स्वरं व्यत्ययेन बाधित्वा मध्योदात्तत्वम् । फिट्स्वरेणान्तोदात्तात् वीरशब्दात् उत्तरयोर्मतुप्तमपोः पित्त्वादनुदात्तत्वम् । ह्रस्वनुड्भ्याम् ' ( पा. सू. ६. १. १७६ ) इति तु न साववर्णान्तत्वात् । ‘न गोश्वन्° ' ( पा. सू. ६. १. १८२ ) इति प्रतिषेधः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.3": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "d36b0ac62598d95ab03befc2022a3a01b6f56b9fb316c098a746f4fce53f66a3", "created": "2026-11-01T11:47:37+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agninā", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni; physical fire is the candidate material referent."}, {"part_iast": "nā", "type": "ending", "function": "Instrumental singular realization: through or by means of."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; provisional framework association.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; occurs in the stem and again in the instrumental ending, whose grammatical function is independently determined.", "tag": "S"}], "status": "working", "confidence": 0.56}, {"index": 1, "lemma_iast": "rayi", "form_iast": "rayim", "root_iast": null, "morphemes": [{"part_iast": "rayi", "type": "stem", "function": "Wealth, resources or prosperity."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular; marks what is attained."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior or self; here the consonant belongs to a grammatical case ending.", "tag": "S"}], "status": "working", "confidence": 0.8}, {"index": 2, "lemma_iast": "aś", "form_iast": "aśnavat", "root_iast": "aś", "morphemes": [{"part_iast": "aś", "type": "root", "function": "Reach or attain; the nasal-present root, distinguished from the eating root."}, {"part_iast": "no", "type": "suffix", "function": "Strong-grade realization of the nu present-stem formative; o becomes av before the following a."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive stem extension."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "ś", "operation": "Charged frontal friction or capacity; provisional association at the root.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; occurs in the present-stem formative.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here v arises in the vowel alternation before a and is not an independent lexical root.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here it realizes the person-number ending.", "tag": "S"}], "status": "settled", "confidence": 0.91}, {"index": 3, "lemma_iast": "poṣa", "form_iast": "poṣam", "root_iast": "puṣ", "morphemes": [{"part_iast": "poṣ", "type": "root", "function": "Guna-grade realization of push, nourish or thrive."}, {"part_iast": "a", "type": "suffix", "function": "Forms the action or result noun: nourishment, thriving or increase."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; the present form alone does not establish a productive ruki derivation.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.85}, {"index": 4, "lemma_iast": "eva", "form_iast": "eva", "root_iast": null, "morphemes": [{"part_iast": "eva", "type": "particle", "function": "Emphasizes or restricts the adjacent expression."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional association that cannot establish the particle's scope.", "tag": "C"}], "status": "working", "confidence": 0.84}, {"index": 5, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day in this distributive expression; not an independently established verbal root derivation."}, {"part_iast": "e", "type": "ending", "function": "Vedic locative realization in the repeated day expression."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.87}, {"index": 6, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day, repeated to express distribution."}, {"part_iast": "e", "type": "ending", "function": "Vedic locative realization."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.87}, {"index": 7, "lemma_iast": "yaśas", "form_iast": "yaśasam", "root_iast": null, "morphemes": [{"part_iast": "yaśas", "type": "stem", "function": "Renown or distinction."}, {"part_iast": "a", "type": "suffix", "function": "Forms a possessive adjective: having renown."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged frontal friction or capacity.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the case ending.", "tag": "S"}], "status": "working", "confidence": 0.86}, {"index": 8, "lemma_iast": "vīravattama", "form_iast": "vīravattamam", "root_iast": null, "morphemes": [{"part_iast": "vīra", "type": "stem", "function": "Vigorous man or hero; ultimate root unresolved."}, {"part_iast": "vat", "type": "suffix", "function": "Possessive: having or abounding in."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative: most or exceptionally."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs in the nominal stem and possessive suffix.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs at the possessive-superlative boundary and in the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix and the case ending.", "tag": "S"}], "status": "working", "confidence": 0.84}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:aś": {"type": "root_recheck", "root_iast": "aś", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_count": 206, "attestations": [{"id": "1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, {"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}, {"id": "1.15.6", "text": "यु॒वं दक्षं॑ धृतव्रत॒ मित्रा॑वरुण दू॒ळभ॑म् । ऋ॒तुना॑ य॒ज्ञमा॑शाथे"}, {"id": "1.17.9", "text": "प्र वा॑मश्नोतु सुष्टु॒तिरिन्द्रा॑वरुण॒ यां हु॒वे । यामृ॒धाथे॑ स॒धस्तु॑तिम्"}]}, "lexical-root:puṣ": {"type": "root_recheck", "root_iast": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}, {"dp": "04.0121", "artha": "विभागे", "en": "to partition, to divide"}, {"dp": "09.0065", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support"}, {"dp": "10.0280", "artha": "धारणे", "en": "to wear, to obey"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}, {"id": "1.83.3", "text": "अधि॒ द्वयो॑रदधा उ॒क्थ्यं १ वचो॑ य॒तस्रु॑चा मिथु॒ना या स॑प॒र्यत॑: । असं॑यत्तो व्र॒ते ते॑ क्षेति॒ पुष्य॑ति भ॒द्रा श॒क्तिर्यज॑मानाय सुन्व॒ते"}, {"id": "1.94.6", "text": "त्वम॑ध्व॒र्युरु॒त होता॑सि पू॒र्व्यः प्र॑शा॒स्ता पोता॑ ज॒नुषा॑ पु॒रोहि॑तः । विश्वा॑ वि॒द्वाँ आर्त्वि॑ज्या धीर पुष्य॒स्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}]}}, "source_payload": {"id": "RV:1.1.3", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "witness_dcs": [{"i": 0, "form": "agninā", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, {"i": 1, "form": "rayim", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 2, "form": "aśnavat", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, {"i": 3, "form": "poṣam", "lemma": "poṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 4, "form": "eva", "lemma": "eva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 6, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 7, "form": "yaśasam", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 8, "form": "vīravattamam", "lemma": "vīravattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "poṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}]}]}, "diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "vīravattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "nā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "ra", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "yi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 5, "iast": "maś", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 6, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 7, "iast": "vat", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 8, "iast": "po", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "ṣa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "me", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 11, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 12, "iast": "di", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 13, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "di", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 15, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 17, "iast": "śa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "saṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "vī", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 21, "iast": "vat", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 22, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "mam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 9, "syllables": 24}, "hymn_context": [{"id": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-3", "source": "sayana", "target": "RV:1.1.3", "text": "योऽयं होत्रा स्तुत्योऽग्निस्तेन “अग्निना निमित्तभूतेन यजमानः “रयिं धनम् \"अश्नवत् प्राप्नोति । कीदृशं रयिम्।“दिवेदिवे “पोषम् “एवं प्रतिदिनं पुष्यमाणतया वर्धमानमेव, न तु कदाचिदपि क्षीयमाणम् । “यशसं दानादिना यशोयुक्तं “वीरवत्तमम् अतिशयेन पुत्रभृत्यादिवीरपुरुषोपेतम् । सति हि धने पुरुषाः संपद्यन्ते । रयिशब्दो ‘मघम्' इत्यादिधननामसु (नि. २.१०.८) पठितः । तत्र फिट्स्वरः। अश्नोतेर्धातोर्लेटि व्यत्ययेन तिप् । ' इतश्च लोपः' (पा. सू. ३. ४. ९७ ) इति इकारलोपः। 'लेटोऽडाटौ' (पा. सू. ३. ४. ९४ ) इत्यडागमः । ततः ‘अश्नवत्' इति भवति । तस्य निघातः। घञन्तत्वात् ( पा. सू. ६. १. १९७ ) पोषशब्द आद्युदात्तः । एवशब्दस्य निपातत्वेऽपि ‘एवादीनामन्तः ' (फि. सू. ८२ ) इत्यन्तोदात्तत्वम् । वकारान्तात् दिव्शब्दात् परस्याः सप्तम्याः ‘सुपां सुलुक्° ' ( पा. सू. ७. १. ३९ ) इत्यादिना शेभावे सति सावेकाचः' ( पा. सू. ६. १. १६८ ) इत्यादिना ‘ऊडिदंपदात् ' ( पा, सू. ६. १. १७१ ) इत्यादिना वा तस्योदात्तत्वम्। नित्यवीप्सयोः' ( पा. सू. ८. १. ४) इति द्विर्भावे सति उत्तरभागस्य ' अनुदात्तं च ' ( पा. सू. ८, १. ३ ) इत्यनुदात्तत्वम् । यशोऽस्यास्तीति विग्रहे सति ‘ अर्शआदिभ्योऽच् ' ( पा. सू. ५. २. १२७) इति अच्प्रत्ययः । चित्स्वरं व्यत्ययेन बाधित्वा मध्योदात्तत्वम् । फिट्स्वरेणान्तोदात्तात् वीरशब्दात् उत्तरयोर्मतुप्तमपोः पित्त्वादनुदात्तत्वम् । ह्रस्वनुड्भ्याम् ' ( पा. सू. ६. १. १७६ ) इति तु न साववर्णान्तत्वात् । ‘न गोश्वन्° ' ( पा. सू. ६. १. १८२ ) इति प्रतिषेधः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.3": {"type": "samhita", "verse": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, "text:RV:1.1.1": {"type": "samhita_context", "id": "RV:1.1.1", "text": "अ॒ग्निमी॑ळे पु॒रोहि॑तं य॒ज्ञस्य॑ दे॒वमृ॒त्विज॑म्। होता॑रं रत्न॒धात॑मम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.3:0": {"type": "morphology_witness", "i": 0, "form": "agninā", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:1.1.3:1": {"type": "morphology_witness", "i": 1, "form": "rayim", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:1.1.3:2": {"type": "morphology_witness", "i": 2, "form": "aśnavat", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "dcs:RV:1.1.3:3": {"type": "morphology_witness", "i": 3, "form": "poṣam", "lemma": "poṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.3:4": {"type": "morphology_witness", "i": 4, "form": "eva", "lemma": "eva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.3:5": {"type": "morphology_witness", "i": 5, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:6": {"type": "morphology_witness", "i": 6, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:7": {"type": "morphology_witness", "i": 7, "form": "yaśasam", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.3:8": {"type": "morphology_witness", "i": 8, "form": "vīravattamam", "lemma": "vīravattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "root:poṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}]}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:vīravattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-3": {"id": "sayana-rv-1-1-3", "source": "sayana", "target": "RV:1.1.3", "text": "योऽयं होत्रा स्तुत्योऽग्निस्तेन “अग्निना निमित्तभूतेन यजमानः “रयिं धनम् \"अश्नवत् प्राप्नोति । कीदृशं रयिम्।“दिवेदिवे “पोषम् “एवं प्रतिदिनं पुष्यमाणतया वर्धमानमेव, न तु कदाचिदपि क्षीयमाणम् । “यशसं दानादिना यशोयुक्तं “वीरवत्तमम् अतिशयेन पुत्रभृत्यादिवीरपुरुषोपेतम् । सति हि धने पुरुषाः संपद्यन्ते । रयिशब्दो ‘मघम्' इत्यादिधननामसु (नि. २.१०.८) पठितः । तत्र फिट्स्वरः। अश्नोतेर्धातोर्लेटि व्यत्ययेन तिप् । ' इतश्च लोपः' (पा. सू. ३. ४. ९७ ) इति इकारलोपः। 'लेटोऽडाटौ' (पा. सू. ३. ४. ९४ ) इत्यडागमः । ततः ‘अश्नवत्' इति भवति । तस्य निघातः। घञन्तत्वात् ( पा. सू. ६. १. १९७ ) पोषशब्द आद्युदात्तः । एवशब्दस्य निपातत्वेऽपि ‘एवादीनामन्तः ' (फि. सू. ८२ ) इत्यन्तोदात्तत्वम् । वकारान्तात् दिव्शब्दात् परस्याः सप्तम्याः ‘सुपां सुलुक्° ' ( पा. सू. ७. १. ३९ ) इत्यादिना शेभावे सति सावेकाचः' ( पा. सू. ६. १. १६८ ) इत्यादिना ‘ऊडिदंपदात् ' ( पा, सू. ६. १. १७१ ) इत्यादिना वा तस्योदात्तत्वम्। नित्यवीप्सयोः' ( पा. सू. ८. १. ४) इति द्विर्भावे सति उत्तरभागस्य ' अनुदात्तं च ' ( पा. सू. ८, १. ३ ) इत्यनुदात्तत्वम् । यशोऽस्यास्तीति विग्रहे सति ‘ अर्शआदिभ्योऽच् ' ( पा. सू. ५. २. १२७) इति अच्प्रत्ययः । चित्स्वरं व्यत्ययेन बाधित्वा मध्योदात्तत्वम् । फिट्स्वरेणान्तोदात्तात् वीरशब्दात् उत्तरयोर्मतुप्तमपोः पित्त्वादनुदात्तत्वम् । ह्रस्वनुड्भ्याम् ' ( पा. सू. ६. १. १७६ ) इति तु न साववर्णान्तत्वात् । ‘न गोश्वन्° ' ( पा. सू. ६. १. १८२ ) इति प्रतिषेधः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.3": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "d36b0ac62598d95ab03befc2022a3a01b6f56b9fb316c098a746f4fce53f66a3", "created": "2026-11-01T11:47:37+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agninā", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni; physical fire is the candidate material referent."}, {"part_iast": "nā", "type": "ending", "function": "Instrumental singular realization: through or by means of."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; provisional framework association.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; occurs in the stem and again in the instrumental ending, whose grammatical function is independently determined.", "tag": "S"}], "status": "working", "confidence": 0.56}, {"index": 1, "lemma_iast": "rayi", "form_iast": "rayim", "root_iast": null, "morphemes": [{"part_iast": "rayi", "type": "stem", "function": "Wealth, resources or prosperity."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular; marks what is attained."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior or self; here the consonant belongs to a grammatical case ending.", "tag": "S"}], "status": "working", "confidence": 0.8}, {"index": 2, "lemma_iast": "aś", "form_iast": "aśnavat", "root_iast": "aś", "morphemes": [{"part_iast": "aś", "type": "root", "function": "Reach or attain; the nasal-present root, distinguished from the eating root."}, {"part_iast": "no", "type": "suffix", "function": "Strong-grade realization of the nu present-stem formative; o becomes av before the following a."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive stem extension."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "ś", "operation": "Charged frontal friction or capacity; provisional association at the root.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; occurs in the present-stem formative.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here v arises in the vowel alternation before a and is not an independent lexical root.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here it realizes the person-number ending.", "tag": "S"}], "status": "settled", "confidence": 0.91}, {"index": 3, "lemma_iast": "poṣa", "form_iast": "poṣam", "root_iast": "puṣ", "morphemes": [{"part_iast": "poṣ", "type": "root", "function": "Guna-grade realization of push, nourish or thrive."}, {"part_iast": "a", "type": "suffix", "function": "Forms the action or result noun: nourishment, thriving or increase."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; the present form alone does not establish a productive ruki derivation.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.85}, {"index": 4, "lemma_iast": "eva", "form_iast": "eva", "root_iast": null, "morphemes": [{"part_iast": "eva", "type": "particle", "function": "Emphasizes or restricts the adjacent expression."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional association that cannot establish the particle's scope.", "tag": "C"}], "status": "working", "confidence": 0.84}, {"index": 5, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day in this distributive expression; not an independently established verbal root derivation."}, {"part_iast": "e", "type": "ending", "function": "Vedic locative realization in the repeated day expression."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.87}, {"index": 6, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day, repeated to express distribution."}, {"part_iast": "e", "type": "ending", "function": "Vedic locative realization."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.87}, {"index": 7, "lemma_iast": "yaśas", "form_iast": "yaśasam", "root_iast": null, "morphemes": [{"part_iast": "yaśas", "type": "stem", "function": "Renown or distinction."}, {"part_iast": "a", "type": "suffix", "function": "Forms a possessive adjective: having renown."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged frontal friction or capacity.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the case ending.", "tag": "S"}], "status": "working", "confidence": 0.86}, {"index": 8, "lemma_iast": "vīravattama", "form_iast": "vīravattamam", "root_iast": null, "morphemes": [{"part_iast": "vīra", "type": "stem", "function": "Vigorous man or hero; ultimate root unresolved."}, {"part_iast": "vat", "type": "suffix", "function": "Possessive: having or abounding in."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative: most or exceptionally."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs in the nominal stem and possessive suffix.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs at the possessive-superlative boundary and in the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix and the case ending.", "tag": "S"}], "status": "working", "confidence": 0.84}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:aś": {"type": "root_recheck", "root_iast": "aś", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_count": 206, "attestations": [{"id": "1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, {"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}, {"id": "1.15.6", "text": "यु॒वं दक्षं॑ धृतव्रत॒ मित्रा॑वरुण दू॒ळभ॑म् । ऋ॒तुना॑ य॒ज्ञमा॑शाथे"}, {"id": "1.17.9", "text": "प्र वा॑मश्नोतु सुष्टु॒तिरिन्द्रा॑वरुण॒ यां हु॒वे । यामृ॒धाथे॑ स॒धस्तु॑तिम्"}]}, "lexical-root:puṣ": {"type": "root_recheck", "root_iast": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}, {"dp": "04.0121", "artha": "विभागे", "en": "to partition, to divide"}, {"dp": "09.0065", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support"}, {"dp": "10.0280", "artha": "धारणे", "en": "to wear, to obey"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}, {"id": "1.83.3", "text": "अधि॒ द्वयो॑रदधा उ॒क्थ्यं १ वचो॑ य॒तस्रु॑चा मिथु॒ना या स॑प॒र्यत॑: । असं॑यत्तो व्र॒ते ते॑ क्षेति॒ पुष्य॑ति भ॒द्रा श॒क्तिर्यज॑मानाय सुन्व॒ते"}, {"id": "1.94.6", "text": "त्वम॑ध्व॒र्युरु॒त होता॑सि पू॒र्व्यः प्र॑शा॒स्ता पोता॑ ज॒नुषा॑ पु॒रोहि॑तः । विश्वा॑ वि॒द्वाँ आर्त्वि॑ज्या धीर पुष्य॒स्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}]}}}, "dimensions": {"rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata attributes this verse to this name; all four contextual verses repeat the same rishi registry identifier. C: The first component may be a relational designation, and madhucchandah may admit comparison with components madhu and chandas. The packet supplies neither a derivation nor root evidence for those components, so their relationship and functional interpretation remain unresolved. Attribution does not establish a scientific referent.", "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names agnih, and all supplied contextual verses carry the same devata identifier. DCS identifies agni as the lemma of the instrumental singular masculine form in this verse. The candidate root ag is explicitly a code guess with zero reported RV attestations and no derivational bridge to agni. C: Its outward-action sound cue can guide a later question, but cannot establish the name's etymology or referent.", "evidence_refs": ["metadata:RV:1.1.3", "dcs:RV:1.1.3:0", "root:agni", "method:akshara-v4", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also present in the contextual metadata. Counting the frozen syllables gives three eight-syllable units: 0–7, 8–15 and 16–23. Their supplied weights are G L G L L G L G; G L G L L G L G; and L L G G L G L G. Each ends L G L G. This supports the metrical attribution; it supplies no semantic interpretation or derivation of the metre's name.", "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked distribution", "status": "attested", "explanation": "T: Preserve anudatta at indices 0, 3, 7, 10, 12, 16 and 19; svarita at 2, 5, 9, 14, 18 and 21; unmarked at 1, 4, 6, 8, 11, 13, 15, 17, 20, 22 and 23. The repeated dive forms differ at indices 12 and 14. Unmarked is a source label, not an automatic identification as ud atta or as accentless. Full pitch realization and accent dependency are not specified by the packet.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6"]}, "artha": {"value": "Through Agni, an unspecified participant may attain resources—provisionally specified as nourishment or thriving, indeed, day by day—distinguished and most richly endowed with vigorous men or heroes. The final qualities provisionally describe nourishment/thriving because its masculine accusative form matches them. This proposes recurring attainment of prosperity through Agni; physical fire remains a candidate referent, but no particular energy mechanism or cosmic principle is established.", "status": "inferred", "explanation": "C: Composes all nine frozen word readings. It prefers appositional nourishment, emphatic eva and attachment of the final adjectives to word 3. Alternative attachment, particle scope, and several lexical formations remain unresolved. Agni is the instrumental mediator; the singular agent remains unnamed.", "evidence_refs": ["text:RV:1.1.3", "prior:word-research", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:4", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8"]}, "bhava": {"value": "Expectation of recurring prosperity through Agni, valued as nourishment, distinction and abundance of vigorous people.", "status": "inferred", "explanation": "C: The subjunctive attainment, repeated day expression and favorable object qualifications suggest an expectant, appreciative stance. They do not establish a direct command, a guaranteed promise or a named beneficiary.", "evidence_refs": ["dcs:RV:1.1.3:2", "prior:word-research", "text:RV:1.1.3"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "No supplied evidence specifies a procedure, occasion, practitioner or application for this verse. The repeated day expression describes the proposed attainment and cannot establish a daily recitation instruction.", "evidence_refs": ["text:RV:1.1.3", "metadata:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.4"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Word 0 supplies an instrumental participant; word 2 retains an implicit singular subject and subjunctive force. C: The frozen synthesis connects resources (1), nourishment (3) and successive days (5–6), but identifies no universe, cosmic origin or cosmic-scale process. Neither Agni's unresolved derivation nor framework flow establishes a cosmological referent.", "word_indices": [0, 1, 2, 3, 5, 6], "evidence_refs": ["dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2", "prior:word-research", "root:agni", "method:akshara-v4"], "counterevidence": ["The inherited human referents of word 8 and nourishment sense of word 3 favor prosperity involving people.", "No cosmic scale, initial condition or universal mechanism is supplied."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Recurring nourishment alone provides no grounded cosmological candidate.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Through Agni, provisionally considered as material fire, an unspecified participant may attain resources, specified as nourishment or thriving, indeed, day by day; that thriving is provisionally distinguished and exceptionally endowed with vigorous men or heroes.", "derivation": "T: Retain instrumental word 0, accusative objects 1 and 3, subjunctive word 2, particle 4 and repeated locatives 5–6. C: Only word 0 receives the inherited candidate material referent, fire. Words 1 and 3 permit a question about fire-mediated material support; they do not identify energy quantities. Words 7–8 remain human and social qualifications, provisionally attached to masculine word 3 because feminine word 1 does not match their witness gender. A thermal contribution to nourishment is a proposed analogy, not a mechanism established by the frozen synthesis.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "lexical-root:puṣ", "method:akshara-v4"], "counterevidence": ["Physical fire is an inherited candidate, without independent identification or a specified thermal operation.", "Distinction and abundance of heroes are not physical variables.", "The verse supplies no temperature, fuel, transfer pathway, rate or conservation relation.", "Framework flow and charged friction do not establish fluid flow or electrical charge."], "falsifiers": ["The material-fire mapping would fail if contextual lexical evidence excluded material fire as the instrumental referent here.", "A proposed thermal explanation would fail as an interpretation if comparative evidence established exclusively ritual mediation without a material contribution."], "confidence": 0.28, "scientific_interest": 0.25, "interest_rationale": "Fire as an instrumental contributor to nourishment supports a broad physical analogy; the packet supplies no discriminating mechanism or test.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Words 5–6 are repeated locatives in the frozen witness. C: Their inherited day-by-day meaning supplies temporal distribution, without identifying a celestial object or its motion. The frozen foundation preserves different accents at syllables 12 and 14; repetition cannot independently establish an astronomical oscillator. A shining sense among candidate div glosses does not establish a solar referent.", "word_indices": [0, 5, 6], "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:diva", "prior:word-research", "text:RV:1.1.3"], "counterevidence": ["Days qualify the proposed attainment; no celestial body is the identified agent, instrument or object.", "The frozen day interpretation retains unresolved stem-class and case alternatives.", "No observation, orbital relation or astronomical measurement is supplied."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "A daily temporal expression does not ground a distinct astronomical interpretation.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "C: Resources (1), nourishment (3), distinction (7) and human abundance (8) are prospective benefits in the frozen synthesis. Words 5–6 distribute attainment across days; they supply no planetary configuration, natal condition or auspicious-time selection connecting those benefits to celestial influences.", "word_indices": [1, 2, 3, 5, 6, 7, 8], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "text:RV:1.1.3"], "counterevidence": ["The instrumental mediator is Agni, without an established planetary identification.", "No celestial condition or prediction rule distinguishes an astrological reading from general expectation of prosperity."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet grounds neither an astrological interpretive scheme nor a testable celestial influence claim.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: The only locative forms are words 5–6. C: The frozen lexicon interprets them temporally, with acknowledged morphological uncertainty. Resources (1) and nourishment (3) name no location; framework flow associated with rayi does not identify a river, route or landscape. No earlier word supports a geographical replacement referent.", "word_indices": [1, 3, 5, 6], "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:rayi", "prior:word-research", "method:akshara-v4"], "counterevidence": ["No place name, direction, terrain feature or spatial relationship is identified.", "The inherited locative interpretation is day by day, not a geographical location."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Neither geographical coordinates nor a grounded landscape candidate occurs in the supplied derivations.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "The verse expresses expectation that, through Agni, an unspecified participant may attain resources—nourishment or thriving, indeed, day by day—provisionally distinguished and exceptionally endowed with vigorous men or heroes.", "derivation": "C: This develops the frozen synthesis's expectant stance without replacing Agni with a mental faculty. Prospective attainment in word 2, nourishment in 3, temporal distribution in 5–6 and favorable qualifications in 7–8 support an interpretation of valued future prosperity. T: The instrumental mediator and implicit singular subject remain distinct. C: Word 4 provisionally emphasizes nourishment; adjectives 7–8 provisionally qualify word 3. This is a hypothesis about expressed orientation, not evidence of a particular person's mental state or a therapeutic effect.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "prior:word-research", "text:RV:1.1.3"], "counterevidence": ["Subjunctive modality alone does not establish a felt emotion.", "The unnamed participant cannot automatically be identified with the speaker.", "Word 7's meaning and formation, adjective attachment and particle scope remain unresolved."], "falsifiers": ["The expectation reading would weaken if parallel constructions established a neutral hypothetical generalization without an expectant stance.", "The proposed value structure would require revision if lexical parallels overturned the inherited favorable senses of words 1, 3, 7 or 8."], "confidence": 0.62, "scientific_interest": 0.5, "interest_rationale": "A specific textual question concerns how modality and desirable outcomes express expectation; psychological effects and causal predictions remain ungrounded.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Through Agni as divine mediator, an unspecified participant may attain resources—provisionally nourishment or thriving, indeed, day by day—distinguished and most richly endowed with vigorous men or heroes.", "derivation": "T: The metadata names Agni as devata; contextual verses repeatedly associate Agni with divine and ritual participants. Word 0 remains instrumental, and word 2 remains third-person singular subjunctive without an explicit qualifying condition. C: Divine mediation develops that context while preserving the frozen synthesis's objects, temporal distribution and human benefits. Adjectives 7–8 provisionally attach to word 3; word 1's feminine tag is not repaired. This supports a theological theme of mediated prosperity, without proving supernatural efficacy. T: Frozen Gayatri units of eight syllables and all supplied accents remain unchanged; neither metre nor accent identifies a mechanism.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5", "text:RV:1.1.3", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2", "prior:word-research"], "counterevidence": ["Devata attribution alone does not settle the distinction between material fire and divine mediation.", "No beneficiary, prescribed procedure or guaranteed result is specified.", "The inherited uncertainties concerning attain, repeated day forms, word 7 and adjective attachment remain."], "falsifiers": ["Divine mediation as the local interpretation would weaken if comparative constructions established an exclusively material instrument here.", "A guaranteed-reward or daily-recitation interpretation would conflict with the retained subjunctive and absence of a procedural instruction."], "confidence": 0.74, "scientific_interest": 0.5, "interest_rationale": "The packet grounds a specific comparative textual question about divine mediation and human prosperity; it supplies no empirical test of supernatural causation.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "agninā rayim aśnavat", "word_indices": [0, 1, 2], "meaning": "Through Agni, an unspecified participant may attain resources or wealth.", "derivation": "T: Word 0 is instrumental, word 1 accusative, and word 2 third-person singular subjunctive. C: The frozen lexicon's preferred attain sense makes resources the object and Agni the means or mediator. The subject is implicit; Agni is not grammatically the subject. The subjunctive leaves attainment prospective or possible rather than asserting an accomplished result."}, {"text_iast": "poṣam eva dive dive", "word_indices": [3, 4, 5, 6], "meaning": "Nourishment or thriving, indeed, day by day.", "derivation": "T: Word 3 is accusative masculine, word 4 an adverb, and words 5–6 repeated locatives under the frozen witness. C: Nourishment provisionally specifies the resources of word 1; a further object remains possible. Adjacent eva provisionally emphasizes nourishment, while repeated day terms distribute the attainment across days. Restrictive force and exact temporal scope remain uncertain."}, {"text_iast": "yaśasaṃ vīravattamam", "word_indices": [7, 8], "meaning": "Distinguished and most richly endowed with vigorous men or heroes.", "derivation": "T: Both adjectives are masculine accusative singular, matching word 3. Word 8 preserves the possessive vat and superlative tama functions. C: Attach both to nourishment/thriving provisionally; the resulting prosperity includes distinction and an exceptional abundance of human strength. Direct agreement with word 1 conflicts with its frozen feminine tag. Word 7's formation and lexical meaning remain contested."}], "steps": [{"word_indices": [0, 1, 2], "foundation_basis": "Frozen foundation: instrumental participant, accusative object candidate and third-person singular subjunctive. Frozen lexicon: through Agni; resources; may attain.", "operation": "Compose the case relationships around the finite verb, retaining an implicit singular subject and the preferred non-consumptive root analysis.", "result": "C: An unspecified participant may attain resources through Agni. No explicit condition identifies who qualifies or guarantees the outcome.", "evidence_refs": ["dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "lexical-root:aś", "prior:word-research"]}, {"word_indices": [1, 2, 3, 4], "foundation_basis": "Frozen lexicon: nourishment/thriving from the nourishment root; accusative word 3 can be an object or appositional specification; eva can emphasize or restrict.", "operation": "Prefer nourishment as a specification of the attained resources, with local emphatic eva. Preserve the alternatives of a further object and restrictive emphasis.", "result": "C: Resources understood as nourishment or thriving, indeed. This relation between two nouns does not require changing their different gender tags.", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:4", "lexical-root:puṣ", "prior:word-research", "text:RV:1.1.3"]}, {"word_indices": [2, 3, 5, 6], "foundation_basis": "Frozen lexicon retains day and distributive repetition, while flagging stem-class and case uncertainty. Frozen foundation preserves different accents on the two occurrences.", "operation": "Apply the repeated temporal expression to attainment of nourishment without turning repetition into a physical oscillation.", "result": "C: The proposed attainment is distributed day by day; the text does not specify a growth rate, uninterrupted accumulation or an astronomical mechanism.", "evidence_refs": ["dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "prior:word-research", "text:RV:1.1.3"]}, {"word_indices": [1, 3, 7, 8], "foundation_basis": "Frozen morphology makes word 3 compatible with both final adjectives; word 1's feminine tag prevents straightforward direct agreement. Word 7 is contested; word 8 has possessive and superlative morphology.", "operation": "Provisionally attach the adjectives to word 3 and retain the human base meaning of word 8.", "result": "C: The nourishment or thriving is distinguished and exceptionally rich in vigorous men or heroes. This is a grammatically available attachment, not a settled syntactic finding.", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "prior:word-research"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "Frozen sound analysis distinguishes phonetic syllables from morphemes and preserves the original supplied coordinates. The operation key gives continuity to r (S), transfer/protection to p (S), and enclosure to v (C).", "operation": "Use these R-framework associations to pose questions about continuity and support, while requiring lexical and grammatical evidence to determine the actual process.", "result": "C: Recurring attainment of nourishment is supported by the retained word meanings and temporal construction. Sound associations supply no additional proof of material flow, electrical capacity or energy conversion; case endings and verbal formatives remain grammatical.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "text:RV:1.1.3", "dcs:RV:1.1.3:2", "lexical-root:puṣ"]}, {"word_indices": [0, 1, 3, 5, 6, 7, 8], "foundation_basis": "Frozen lexicon permits physical fire as a candidate for Agni, resources as the object, nourishment as the result, days as temporal distribution, and human heroes as possessive content.", "operation": "Test whether these ingredients identify a physical or cosmic process. They permit a question about fire's mediation of material prosperity but supply no mechanism, physical variables or domain-specific constraints.", "result": "C: Retain Agni-mediated prosperity as the defensible research reading. Fire's precise contribution remains open; gravity, generalized energy, geography and a cosmic oscillator are not identified by this packet.", "evidence_refs": ["prior:word-research", "root:agni", "root:rayi", "root:diva", "root:vīravattama", "lexical-root:puṣ", "text:RV:1.1.3"]}]}, "comparison_details": {"significant_differences": ["C: Research leaves the singular participant unnamed; Sayana supplies the sacrificer. This is contextual specification, not a change making Agni the grammatical subject.", "C: Research proposes daily attainment of nourishment; Sayana describes daily increase of wealth without any diminution. Words 3–6 therefore differ in temporal attachment and strength of the growth claim.", "C: Research provisionally attaches adjectives 7–8 to masculine word 3; Sayana qualifies wealth. T: The feminine tag at dcs:RV:1.1.3:1 and masculine tags at dcs:RV:1.1.3:3, dcs:RV:1.1.3:7 and dcs:RV:1.1.3:8 leave this tension unresolved.", "C: Sayana adds giving as a source of renown and wealth as enabling sons, servants and other men; the research core retains the benefits without those causal specifications.", "T: The frozen accounts differ over the formation of word 7 and the stem analysis of words 5–6. These are derivational disagreements alongside substantial semantic agreement; neither parent is corrected here."], "common_ground": ["C: Words 0–2 support the same central relation: attainment of wealth/resources through Agni.", "C: Words 3–6 retain nourishment or increase and recurring daily time; neither core reading identifies an oscillator or a quantified physical law.", "C: Words 7–8 retain renown and exceptional abundance of human strength, with possessive and superlative force preserved.", "T: Sayana's subjunctive analysis overlaps with dcs:RV:1.1.3:2 despite his indicative prose gloss.", "R: method:akshara-v4 supplies exploratory sound operations. C: Those operations and the domain hypotheses create no additional semantic divergence in the scored core."], "review_questions": ["What nominal and syntactic evidence could resolve the feminine rayi witness versus Sayana's attachment of the masculine descriptions to wealth?", "Does the construction with words 3–6 independently support never-diminishing wealth, or is that stronger claim specific to Sayana's explanation?", "What paradigmatic evidence distinguishes the frozen competing formations of word 7 and the diva versus consonant-final div analyses of words 5–6?", "How should Sayana's account of the second repeated member as anudatta be related to the supplied surface svarita at syllable 14, while preserving both frozen records?", "Which contextual evidence identifies the implicit participant specifically as the sacrificer, and which parts of Yaska's alternative name explanations can actually be compared with the research's unresolved Agni referent?"]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "820f62377f39855e686d3b52d7a8007109e50312c4fb6382d74a00b0e665bf5e", "input_sha256": "a0e324e414496d9fd98cd985f0226fea7af73db0f861531e0caec2e751ce258f", "output_sha256": "41909d919b2ee08b1e88b9692c37192ad480502e845a5852ebd03877651f5ff1", "parent_hashes": {}, "started": "2026-11-02T04:20:33+00:00", "completed": "2026-11-02T04:21:50+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 24704, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 6177, "reasoning_output_tokens": 289}], "tool_calls": 0, "output": {"id": "RV:1.1.3", "sounds": [{"index": 0, "syllable_iast": "ag", "observations": "T: Short a followed by g; supplied guru, anudatta. Closure before the following n supports the weight. Supplied Z(g)=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action cue within the framework.", "limitations": "The syllable's resemblance to the proposed root ag does not establish derivation; the packet supplies no attestations for that candidate.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "root:agni", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "ni", "observations": "T: Dental nasal followed by short i; supplied laghu, unmarked. Supplied Z(n)=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue.", "limitations": "No evidence selects knowing, naming or negating here. This syllable is not established as a separate morpheme.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "nā", "observations": "T: Dental nasal with long a; supplied guru, svarita. Supplied Z(n)=0.125; split_avg=0.125. It ends the form tagged instrumental singular masculine.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: Repetition of the preceding inward-holding cue, with greater vowel duration.", "limitations": "Vowel length establishes duration and weight, not stronger semantic force. The inflected form must remain intact.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "ra", "observations": "T: r followed by short a; supplied laghu, anudatta. Supplied Z(r)=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue.", "limitations": "Framework flow does not establish a flowing substance or the derivation of the containing nominal.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "yi", "observations": "T: Palatal approximant followed by short i; supplied laghu, unmarked. Supplied Z(y)=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking cue following the continuity cue at index 3.", "limitations": "The sequence of framework cues is not an attested lexical analysis; no linked entities are identified.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:1", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "maś", "observations": "T: m, short a and a palatal sibilant; supplied guru, svarita. Closure before n supports the weight. Supplied Z(m)=0, Z(sh)=0.625; split_avg=0.3125. The syllable crosses the DCS boundary between rayim and ashnavat.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}], "possible_function": "C: A phonetic sequence of holding and front-friction cues.", "limitations": "The m belongs to the preceding nominal, while the vowel and sibilant belong to the verb. Combining their cues cannot establish one morpheme or meaning.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "na", "observations": "T: Dental nasal followed by short a; supplied laghu, unmarked. Supplied Z(n)=0.125; split_avg=0.125. Occurs inside the third-person singular subjunctive verb.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue within the verbal sound sequence.", "limitations": "This syllable cannot independently establish negation or a nominal meaning. Verbal formation requires later morphological analysis.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:2", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "vat", "observations": "T: v, short a and closing dental t; supplied guru, anudatta. Supplied Z(v)=0, Z(t)=0.625; split_avg=0.3125. Ends the verbal form and the proposed first eight-syllable unit.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Enclosure followed by outward-pointing cues.", "limitations": "The same sounds recur at index 21 in a different grammatical setting; identical sound operations do not establish identical morphology.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:2", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "po", "observations": "T: Unaspirated labial stop followed by metrically long o; supplied guru, unmarked. Supplied Z(p)=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "possible_function": "C: A clean-release cue.", "limitations": "Neither transfer nor protection is independently established by this consonant. No vowel operation is supplied.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:3", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "ṣa", "observations": "T: Retroflex sibilant followed by short a; supplied laghu, svarita. Supplied Z(retroflex s)=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}], "possible_function": "C: A turned-back friction cue under the supplied framework.", "limitations": "The key's reference to the ruki rule does not demonstrate a historical sound change in this particular form. Candidate-root evidence needs separate evaluation.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:3", "root:poṣa", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "me", "observations": "T: m followed by metrically long e; supplied guru, anudatta. Supplied Z(m)=0; split_avg=0.0. Crosses the DCS boundary between posham and eva.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: A holding cue carried across a word boundary.", "limitations": "The consonant belongs to the nominal and the vowel to the following adverb. This is not evidence for an independent unit me.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:4", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "va", "observations": "T: v followed by short a; supplied laghu, unmarked. Supplied Z(v)=0; split_avg=0.0. Completes the adverb recorded by DCS.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue.", "limitations": "The consonant operation does not establish the adverb's grammatical scope or meaning.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:4", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "di", "observations": "T: Voiced dental stop followed by short i; supplied laghu, anudatta. Supplied Z(d)=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A discrete-strike cue.", "limitations": "The cue does not identify an actual impact or event; the containing form is tagged locative singular neuter.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:5", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "ve", "observations": "T: v followed by metrically long e; supplied guru, unmarked. Supplied Z(v)=0; split_avg=0.0. Completes the first dive.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue following the strike cue at index 12.", "limitations": "This sequence does not establish a container, physical domain or nominal derivation.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "di", "observations": "T: Same segmental form and weight as index 12, but supplied svarita rather than anudatta; laghu. Supplied Z(d)=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: Recurrence of the discrete-strike cue.", "limitations": "Repeated wording is observable, but the accent difference must be preserved. Repetition alone does not establish physical periodicity.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:6", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "ve", "observations": "T: v with metrically long e; supplied guru, unmarked. Supplied Z(v)=0; split_avg=0.0. Completes the second dive and the proposed second eight-syllable unit.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: Recurrence of the enclosure cue at index 13.", "limitations": "The repeated sound sequence supports formal comparison only; it does not independently determine the repeated nominal's function.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:6", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "ya", "observations": "T: Palatal approximant followed by short a; supplied laghu, anudatta. Supplied Z(y)=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking cue.", "limitations": "No independently meaningful root or joined entities are established for this syllable.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:7", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "śa", "observations": "T: Palatal sibilant followed by short a; supplied laghu, unmarked. Supplied Z(sh)=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}], "possible_function": "C: A front-friction or capacity cue.", "limitations": "Charged is framework terminology, not evidence of electrical charge. The packet supplies no root grounding for the containing adjective.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:7", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "saṃ", "observations": "T: Dental sibilant, short a and anusvara; supplied guru, svarita. Supplied consonant list contains only s: Z(s)=0.125; split_avg=0.125. DCS records the word ending with m.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: A sustained-friction cue with a nasal ending.", "limitations": "No anusvara operation is supplied. The m operation cannot be silently added to the source consonant list; the precise nasal realization is unspecified.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:7", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "vī", "observations": "T: v followed by long i; supplied guru, anudatta. Supplied Z(v)=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue with a long vowel.", "limitations": "Vowel length does not establish spatial extent. Resemblance to a listed candidate root does not establish the nominal's derivation.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "root:vīravattama", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "ra", "observations": "T: r followed by short a; supplied laghu, unmarked. Supplied Z(r)=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue following the enclosure cue at index 19.", "limitations": "Combining these cues does not establish a physical flow or replace analysis of the adjective's base.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "vat", "observations": "T: v, short a and closing t before the next t; supplied guru, svarita. Supplied Z(v)=0, Z(t)=0.625; split_avg=0.3125. The adjacent t sounds straddle indices 21 and 22.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Enclosure followed by outward-pointing cues, as at index 7.", "limitations": "This occurrence belongs to an adjective, while index 7 belongs to a verb. Shared sounds cannot establish shared suffix function.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "dcs:RV:1.1.3:2", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "ta", "observations": "T: Dental t followed by short a; supplied laghu, unmarked. Supplied Z(t)=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Repetition of an outward-pointing cue across the adjacent t sounds.", "limitations": "The repeated consonant does not independently establish emphasis or degree; morphological boundaries remain a later-stage question.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "method:akshara-v4"]}, {"index": 23, "syllable_iast": "mam", "observations": "T: Initial m, short a and closing m; supplied guru, unmarked. Both supplied Z(m)=0; split_avg=0.0. Ends the adjective and the verse.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Holding cues at both margins of the syllable.", "limitations": "The two consonants are separate occurrences, not proof of intensified interiority. The syllable is not established as one morpheme.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "method:akshara-v4"]}], "rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata attributes this verse to this name; all four contextual verses repeat the same rishi registry identifier. C: The first component may be a relational designation, and madhucchandah may admit comparison with components madhu and chandas. The packet supplies neither a derivation nor root evidence for those components, so their relationship and functional interpretation remain unresolved. Attribution does not establish a scientific referent.", "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names agnih, and all supplied contextual verses carry the same devata identifier. DCS identifies agni as the lemma of the instrumental singular masculine form in this verse. The candidate root ag is explicitly a code guess with zero reported RV attestations and no derivational bridge to agni. C: Its outward-action sound cue can guide a later question, but cannot establish the name's etymology or referent.", "evidence_refs": ["metadata:RV:1.1.3", "dcs:RV:1.1.3:0", "root:agni", "method:akshara-v4", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also present in the contextual metadata. Counting the frozen syllables gives three eight-syllable units: 0–7, 8–15 and 16–23. Their supplied weights are G L G L L G L G; G L G L L G L G; and L L G G L G L G. Each ends L G L G. This supports the metrical attribution; it supplies no semantic interpretation or derivation of the metre's name.", "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked distribution", "status": "attested", "explanation": "T: Preserve anudatta at indices 0, 3, 7, 10, 12, 16 and 19; svarita at 2, 5, 9, 14, 18 and 21; unmarked at 1, 4, 6, 8, 11, 13, 15, 17, 20, 22 and 23. The repeated dive forms differ at indices 12 and 14. Unmarked is a source label, not an automatic identification as ud atta or as accentless. Full pitch realization and accent dependency are not specified by the packet.", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6"]}, "uncertainties": ["R: The operation key and grid version are supplied; the full grid layout is not reproduced. All Z coordinates and split averages above are copied unchanged, without reconstruction or physical interpretation.", "S denotes earlier-session testing according to the supplied key. Those tests are not included, so their results cannot be independently evaluated here. All proposed combinations of sound operations remain C.", "The syllable records have no separate evidence-registry keys. Text references identify their textual witness; weights, accent labels and coordinates are explicitly reported as supplied packet data.", "No vowel-operation key is supplied. Vowel length and syllable closure support phonetic and metrical observations, not independent vowel meanings.", "Indices 5 and 10 cross DCS word boundaries. Index 18 has anusvara but no supplied nasal consonant operation. These distinctions must persist in later analysis.", "Rishi-name roots and internal derivations are absent. The agni candidate root is unverified; zero reported attestations is a limitation of the supplied evidence, not proof that a root never occurs.", "T: DCS preserves an instrumental singular masculine nominal, an accusative singular feminine nominal, a third-person singular present subjunctive verb, an accusative singular masculine nominal, an adverb, two locative singular neuter forms and two accusative singular masculine adjectives. Sound proposals cannot alter these witness tags.", "The masculine adjective tags and feminine rayi tag leave their syntactic relationship for later investigation. The packet does not yet establish an explicit nominative agent for the verb.", "No earlier-stage parents are supplied. No full-word translation, mantra interpretation or physical domain identification is established at this stage."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "c10b10e7d6c608626f087a4bc72896faa92a520a883e7129051970315fe3b045", "input_sha256": "c8f782cf3905b7c220db1260e87b4c54a84f8b624ed879ce4798d7eedc27d00f", "output_sha256": "75181f565894819f3e5b2503da9d44adbb40cc802b4489b1aabb33d15a357756", "parent_hashes": {"foundation": "41909d919b2ee08b1e88b9692c37192ad480502e845a5852ebd03877651f5ff1"}, "started": "2026-11-02T04:23:52+00:00", "completed": "2026-11-02T04:25:36+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 33681, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 6791, "reasoning_output_tokens": 283}], "tool_calls": 0, "output": {"id": "RV:1.1.3", "words": [{"index": 0, "form_iast": "agninā", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identifying the instrumental participant; ultimate derivation unresolved."}, {"part_iast": "nā", "type": "ending", "function": "T: Instrumental singular realization: by or through."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating; occurs in both stem and ending", "tag": "S"}], "composition": "T: Stem plus instrumental ending accounts for the form without a prefix. Foundation sounds 0–2 distinguish the stem's two syllables from the ending. C: Their outward-action and inward-holding cues do not supply the missing derivation from candidate ag; neither its tortuous-motion gloss nor the unattested suffix analysis establishes agni.", "grammar": "T: Instrumental singular masculine. It supplies a means or mediating participant for token 2, not an explicit nominative subject.", "research_meaning": "C: Through Agni. The prior research's physical-fire candidate remains possible, but the supplied morphology and contextual recurrence establish neither a general energy principle nor a specific physical mechanism.", "evidence_refs": ["dcs:RV:1.1.3:0", "root:agni", "prior:word-research", "text:RV:1.1.1", "text:RV:1.1.2", "method:akshara-v4"], "alternatives": ["Candidate ag has a supplied motion gloss but no supplied RV attestations or nominal derivation. Retain the unanalyzed stem pending formation evidence."], "status": "working", "confidence": 0.75}, {"index": 1, "form_iast": "rayim", "root_iast": null, "morphemes": [{"part_iast": "rayi", "type": "stem", "function": "C: Resources or wealth, retained provisionally from the supplied prior lexical research."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular realization."}], "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; here a case-ending consonant", "tag": "S"}], "composition": "T: The nominal stem plus accusative ending gives an object candidate for token 2. Foundation sounds 3–4 belong to the stem; the initial consonant of sound 5 belongs to its ending. C: Flow plus linking is only a framework association. Candidate ray, 'go', lacks supplied examples and an established formation connecting it to this nominal.", "grammar": "T: DCS records accusative singular feminine. That tag does not directly agree with the masculine adjective tags at tokens 7–8.", "research_meaning": "C: Resources or wealth as something attained, conditional on token 2's reach/attain analysis. This retains the prior lexical hypothesis without identifying a flowing substance.", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "root:rayi", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Derivation from ray remains unverified; nominal attestations and gender evidence would test both the lexical gloss and possible adjective agreement."], "status": "working", "confidence": 0.65}, {"index": 2, "form_iast": "aśnavat", "root_iast": "aś", "morphemes": [{"part_iast": "aś", "type": "root", "function": "C: Reach or attain; the class-five pervasion/aggregation root is preferred."}, {"part_iast": "no", "type": "suffix", "function": "T: Strong-grade present formative corresponding to nu; before a, o becomes av."}, {"part_iast": "a", "type": "suffix", "function": "T: Subjunctive extension."}, {"part_iast": "t", "type": "ending", "function": "T: Third-person singular active ending."}], "operations": [{"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating; in the present formative", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding; here produced by the formative's vowel alternation", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other; here the personal ending", "tag": "S"}], "composition": "T: Root plus no plus subjunctive a plus t produces the supplied form through o-to-av alternation. Initial a belongs to the root, not an augment or prefix. Foundation sound 5 contains the root after token 1's final m; sounds 6–7 distribute the remaining formative, mood extension and ending. C: The sound cues cannot turn these grammatical formatives into independent lexical actions.", "grammar": "T: Third-person singular present subjunctive, active under this formation. Tokens 1 and 3 are accusative object candidates; token 0 is instrumental. No overt nominative agent or explicit conditional clause is supplied.", "research_meaning": "C: May reach or attain. The nasal-present formation favors entry 05.0020 over the class-nine eating entry. The recheck's RV 1.17.9 supplies another nasal-present form with praise as a syntactic participant, supporting a non-consumptive reading. This supports the prior analysis, although the exact attain gloss exceeds the supplied root gloss.", "evidence_refs": ["dcs:RV:1.1.3:2", "root:aś", "lexical-root:aś", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Eat or consume is a grounded homonymous candidate, but its listed class-nine formation fits this nasal present less well.", "Pervade or encompass remains a semantic alternative; annotated comparative examples would distinguish it from attain."], "status": "working", "confidence": 0.88}, {"index": 3, "form_iast": "poṣam", "root_iast": "puṣ", "morphemes": [{"part_iast": "poṣ", "type": "root", "function": "T: Guna-grade realization of the grounded nourishment root."}, {"part_iast": "a", "type": "suffix", "function": "C: Forms an action/result nominal: nourishment or thriving."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular realization."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); no particular historical change is demonstrated here", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; in the case ending", "tag": "S"}], "composition": "T: Root vowel u corresponds to nominal o; the resulting base plus a and accusative m accounts for the form. Foundation sounds 8–9 cross the root/suffix boundary; sound 10 contributes only its initial m to this token. C: Protection in the p operation is compatible with nourishment but cannot select the root independently.", "grammar": "T: Accusative singular masculine; possible object or appositional specification alongside token 1. Its gender and case permit agreement with tokens 7–8.", "research_meaning": "C: Nourishment, thriving or increase. The supplied nourishment entries and RV 1.64.14's association with offspring support the prior analysis; RV 1.81.9 also connects the verbal family with something desirable.", "evidence_refs": ["dcs:RV:1.1.3:3", "root:poṣa", "lexical-root:puṣ", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["The recheck also supplies partition and wearing/holding senses. Neither has supplied contextual support for this nominal; direct nominal parallels would test the preferred formation."], "status": "working", "confidence": 0.86}, {"index": 4, "form_iast": "eva", "root_iast": null, "morphemes": [{"part_iast": "eva", "type": "particle", "function": "C: Emphasizes or restricts an adjacent expression, following the supplied prior hypothesis."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Treat the form as one indeclinable unit; no grounded root or productive internal segmentation is supplied. Its initial vowel occupies foundation sound 10 after token 3's ending; sound 11 completes the particle. C: Enclosure cannot establish restrictive scope.", "grammar": "T: DCS labels it an adverb. C: Placement immediately after token 3 favors local emphasis, but does not conclusively delimit scope.", "research_meaning": "C: Indeed, precisely or only, depending on scope; the packet does not choose decisively among these prior-compatible functions.", "evidence_refs": ["dcs:RV:1.1.3:4", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Emphatic versus restrictive force requires comparative particle constructions; no such corpus examples are supplied."], "status": "working", "confidence": 0.7}, {"index": 5, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "diva", "type": "stem", "function": "C: Day, following the supplied prior lexical hypothesis and the DCS lemma."}, {"part_iast": "e", "type": "ending", "function": "T: Locative singular realization replacing the stem-final a under the DCS analysis."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: DCS's a-final nominal lemma permits a locative in e. The prior div-plus-e segmentation leaves the underlying stem class implicit; it is not an established verbal derivation. Foundation sounds 12–13 span stem material and ending. C: Candidate div includes shining among many senses, but has no supplied attestations or derivational bridge selecting day.", "grammar": "T: DCS records locative singular neuter, repeated at token 6. Sound 12 is supplied anudatta; the corresponding sound 14 is svarita.", "research_meaning": "C: In a day; together with token 6, provisionally distributive day by day. This draws on the prior day gloss and observable repetition, not on an inferred physical oscillator.", "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:diva", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["A consonant-stem div plus e could invite a dative analysis, but would challenge the supplied lemma and case tag. A nominal paradigm and parallel repeated constructions are needed to adjudicate."], "status": "working", "confidence": 0.73}, {"index": 6, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "diva", "type": "stem", "function": "C: Day, repeated to distribute the temporal reference."}, {"part_iast": "e", "type": "ending", "function": "T: Locative singular realization replacing stem-final a under the DCS analysis."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Same segmental formation as token 5, with foundation sounds 14–15 and a different supplied accent on the first syllable. C: Repetition supports distribution under the prior day hypothesis; repeating strike/enclosure cues does not establish a physical cycle.", "grammar": "T: Locative singular neuter according to DCS. Preserve this separate token and its accent difference from token 5.", "research_meaning": "C: Each successive day in conjunction with token 5; temporal distribution remains the preferred lexical hypothesis.", "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:diva", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["The stem-class and possible dative alternative identified for token 5 also apply here; neither repetition nor sound operations settle the case analysis."], "status": "working", "confidence": 0.73}, {"index": 7, "form_iast": "yaśasam", "root_iast": null, "morphemes": [{"part_iast": "yaśas", "type": "stem", "function": "C: Renown or distinction, from the supplied prior lexical hypothesis."}, {"part_iast": "am", "type": "ending", "function": "C: Accusative singular masculine realization on an adjectivally used consonant stem; preferred provisional segmentation."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: DCS supplies an adjective with lemma yasas and masculine accusative singular morphology. C: Stem plus am accounts for the spelling without the prior's extra possessive a suffix. The prior yasas-plus-a-plus-m analysis produces the same surface form but lacks independent formation evidence. Foundation sounds 16–18 do not distinguish these analyses. Its anusvara has no supplied operation.", "grammar": "T: Masculine accusative singular adjective according to DCS. Token 3 offers a matching nominal; direct agreement with token 1 conflicts with that token's feminine tag.", "research_meaning": "C: Distinguished or possessing renown. The prior gloss remains provisional because the packet supplies neither a grounded root nor comparative lexical attestations. Linking/capacity/presence cues establish no physical referent.", "evidence_refs": ["dcs:RV:1.1.3:7", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["Prior analysis: renown stem plus possessive a plus accusative m.", "Adjectival consonant-stem inflection with ending am; paradigmatic and accentual comparisons would decide between formations."], "status": "contested", "confidence": 0.48}, {"index": 8, "form_iast": "vīravattamam", "root_iast": null, "morphemes": [{"part_iast": "vīra", "type": "stem", "function": "C: Vigorous man or hero, retained provisionally from prior research."}, {"part_iast": "vat", "type": "suffix", "function": "T: Possessive formation: having or abounding in."}, {"part_iast": "tama", "type": "suffix", "function": "T: Superlative degree."}, {"part_iast": "m", "type": "ending", "function": "T: Accusative singular realization on the a-final adjective."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding; occurs in the base and possessive suffix", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; occurs in both adjacent suffixes", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; occurs in the degree suffix and ending", "tag": "S"}], "composition": "T: Base plus possessive vat plus superlative tama plus accusative m accounts for the full form, including adjacent t consonants. Foundation sounds 19–20 cover the base, 21 the possessive suffix, and 22–23 the superlative and ending. C: Candidate root vira has a compatible bravery gloss but no supplied formation; candidate vi has verbal attestations but no demonstrated route to the nominal. Neither is selected by enclosure/flow cues.", "grammar": "T: DCS records accusative singular masculine adjective. Agreement with token 3 is formally possible; direct agreement with token 1 conflicts with its feminine tag. Its possessive vat differs morphologically from the verbal sound sequence at index 7.", "research_meaning": "C: Most richly endowed with vigorous men or heroes, conditional on the prior base gloss. Exceptional vigor is a broader alternative, but replacing human referents with energy units has no supplied support.", "evidence_refs": ["dcs:RV:1.1.3:8", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "root:vīravattama", "prior:word-research", "text:RV:1.1.3", "method:akshara-v4"], "alternatives": ["A generalized abundance of vigor would require lexical evidence for an abstract base sense.", "Derivation from vira or vi requires nominal formation evidence; verbal attestation counts alone cannot decide."], "status": "working", "confidence": 0.78}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ag is the first phonetic portion of the nominal stem; it is not independently established as root ag.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ni completes the nominal stem; no independent prefix or suffix function is established.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "nā", "morpheme_meaning": "T: Source naa coincides with the instrumental singular realization.", "syllable_meaning": "T: Instrumental singular contribution: by or through."}, {"index": 3, "word_index": 1, "morpheme_iast": "rayi", "morpheme_meaning": "T: Source ra begins the nominal stem; C: resources or wealth is the prior lexical hypothesis for the whole stem.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "rayi", "morpheme_meaning": "T: Source yi completes the stem, without independent semantic segmentation.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "m | aś", "morpheme_meaning": "T: Source mash crosses tokens: m is token 1's accusative ending; the vowel and following sibilant form token 2's root. The single word_index follows the vowel-bearing token and does not absorb the preceding m into it.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "no", "morpheme_meaning": "T: Source na is the first surface portion of the present formative after o becomes av before the subjunctive vowel.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "no + a + t", "morpheme_meaning": "T: Source vat contains the formative's resulting v, subjunctive a and third-person singular t. It is not a possessive suffix.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "poṣ", "morpheme_meaning": "T: Source po is part of the root's guna-grade realization; C: nourishment belongs to the complete root family.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "poṣ + a", "morpheme_meaning": "T: Source sha contains the root-final retroflex sibilant and nominal formative a.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "m | eva", "morpheme_meaning": "T: Source me crosses tokens: m is token 3's accusative ending, while e begins token 4's particle. The word_index follows the vowel-bearing token; both contributions remain distinct.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "eva", "morpheme_meaning": "T: Source va completes the particle; its proposed emphasis or restriction belongs to the whole particle.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "diva", "morpheme_meaning": "T: Source di is stem material in the first repeated nominal; supplied anudatta.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "diva + e", "morpheme_meaning": "T: Source ve spans stem consonant v and the locative realization e under the DCS analysis.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "diva", "morpheme_meaning": "T: Source di is stem material in the second repeated nominal; supplied svarita, unlike index 12.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "diva + e", "morpheme_meaning": "T: Source ve spans stem consonant v and the second locative realization e.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "yaśas", "morpheme_meaning": "T: Source ya begins the proposed renown/distinction stem; no independent root is grounded.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "yaśas", "morpheme_meaning": "T: Source sha is internal stem material, here with a palatal sibilant.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "yaśas + am", "morpheme_meaning": "T: Source sam with anusvara spans stem-final s and the proposed accusative am. C: The prior alternative inserts an adjectival a before ending m. Neither gives this phonetic syllable independent meaning; no anusvara operation is supplied.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "vīra", "morpheme_meaning": "T: Source vii begins the nominal base; resemblance to grounded root vi does not establish derivation.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "vīra", "morpheme_meaning": "T: Source ra completes the base; C: the vigorous-man or hero sense belongs to the full base.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "vat", "morpheme_meaning": "T: Source vat coincides with the possessive suffix in this adjective.", "syllable_meaning": "T: Having or abounding in the base's referents."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "T: Source ta begins the superlative suffix; the complete suffix expresses degree.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama + m", "morpheme_meaning": "T: Source mam contains the end of the superlative suffix and the accusative ending; the two m occurrences have distinct morphological positions.", "syllable_meaning": null}], "unresolved_questions": ["T: Exactly 24 source syllables are mapped once, in order 0–23. At indices 5 and 10, the schema permits only one word_index; the vowel-bearing token is assigned and the other token's contribution is explicitly retained.", "T: The frozen foundation's weights, accents and supplied coordinates remain unchanged. The three eight-syllable units require no spelling change or metrical resolution. No full grid or vowel-operation key is supplied.", "T: Preserve anudatta at 0, 3, 7, 10, 12, 16, 19; svarita at 2, 5, 9, 14, 18, 21; and unmarked at all other indices. These source labels do not independently specify full pitch realization.", "T: The prior word-research record is hypothesis evidence. Its extra possessive suffix in token 7 and implicit stem-class analysis in tokens 5–6 require further paradigmatic evidence; they have not been silently accepted.", "T: Root ash has reported counts of 199 and 206 in the two supplied inventories. Their counting criteria are absent; neither count establishes a specific sense.", "C: Direct nominal attestations are needed to verify the prior lexical senses of rayi, the repeated day expression, yasas and vira, and to establish any ultimate roots.", "T: The feminine tag for token 1 conflicts with direct agreement of masculine tokens 7–8. Token 3 is a formally compatible head, but the packet does not conclusively settle their attachment.", "T: No explicit nominative agent is identified. The instrumental participant must not be promoted to subject, and subjunctive force must remain visible.", "C: The sound operations suggest questions about continuity, containment and transfer, but supply no independent identification of gravity, energy, geography or another physical mechanism. S records reported earlier testing, whose evidence is absent here."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "86683031d5ce98e533e6e9fc58fbfd3d650672e7ca216b86813686c6fcddb2bb", "input_sha256": "ff14d65f5e1613551f245cf58f3ec6e08d09b122adaf396f7c04096746ef08a4", "output_sha256": "07d571012baa259b1a25d3831249220b7f4d79201c94ba3f0c90feab63b78d50", "parent_hashes": {"foundation": "41909d919b2ee08b1e88b9692c37192ad480502e845a5852ebd03877651f5ff1", "lexicon": "75181f565894819f3e5b2503da9d44adbb40cc802b4489b1aabb33d15a357756"}, "started": "2026-11-02T04:25:36+00:00", "completed": "2026-11-02T04:26:37+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 39934, "cached_input_tokens": 9600, "cache_write_input_tokens": 0, "output_tokens": 3609, "reasoning_output_tokens": 177}], "tool_calls": 0, "output": {"id": "RV:1.1.3", "research_meaning": "Through Agni, an unspecified participant may attain resources—provisionally specified as nourishment or thriving, indeed, day by day—distinguished and most richly endowed with vigorous men or heroes. The final qualities provisionally describe nourishment/thriving because its masculine accusative form matches them. This proposes recurring attainment of prosperity through Agni; physical fire remains a candidate referent, but no particular energy mechanism or cosmic principle is established.", "padas": [{"text_iast": "agninā rayim aśnavat", "word_indices": [0, 1, 2], "meaning": "Through Agni, an unspecified participant may attain resources or wealth.", "derivation": "T: Word 0 is instrumental, word 1 accusative, and word 2 third-person singular subjunctive. C: The frozen lexicon's preferred attain sense makes resources the object and Agni the means or mediator. The subject is implicit; Agni is not grammatically the subject. The subjunctive leaves attainment prospective or possible rather than asserting an accomplished result."}, {"text_iast": "poṣam eva dive dive", "word_indices": [3, 4, 5, 6], "meaning": "Nourishment or thriving, indeed, day by day.", "derivation": "T: Word 3 is accusative masculine, word 4 an adverb, and words 5–6 repeated locatives under the frozen witness. C: Nourishment provisionally specifies the resources of word 1; a further object remains possible. Adjacent eva provisionally emphasizes nourishment, while repeated day terms distribute the attainment across days. Restrictive force and exact temporal scope remain uncertain."}, {"text_iast": "yaśasaṃ vīravattamam", "word_indices": [7, 8], "meaning": "Distinguished and most richly endowed with vigorous men or heroes.", "derivation": "T: Both adjectives are masculine accusative singular, matching word 3. Word 8 preserves the possessive vat and superlative tama functions. C: Attach both to nourishment/thriving provisionally; the resulting prosperity includes distinction and an exceptional abundance of human strength. Direct agreement with word 1 conflicts with its frozen feminine tag. Word 7's formation and lexical meaning remain contested."}], "derivation_steps": [{"word_indices": [0, 1, 2], "foundation_basis": "Frozen foundation: instrumental participant, accusative object candidate and third-person singular subjunctive. Frozen lexicon: through Agni; resources; may attain.", "operation": "Compose the case relationships around the finite verb, retaining an implicit singular subject and the preferred non-consumptive root analysis.", "result": "C: An unspecified participant may attain resources through Agni. No explicit condition identifies who qualifies or guarantees the outcome.", "evidence_refs": ["dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "lexical-root:aś", "prior:word-research"]}, {"word_indices": [1, 2, 3, 4], "foundation_basis": "Frozen lexicon: nourishment/thriving from the nourishment root; accusative word 3 can be an object or appositional specification; eva can emphasize or restrict.", "operation": "Prefer nourishment as a specification of the attained resources, with local emphatic eva. Preserve the alternatives of a further object and restrictive emphasis.", "result": "C: Resources understood as nourishment or thriving, indeed. This relation between two nouns does not require changing their different gender tags.", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:4", "lexical-root:puṣ", "prior:word-research", "text:RV:1.1.3"]}, {"word_indices": [2, 3, 5, 6], "foundation_basis": "Frozen lexicon retains day and distributive repetition, while flagging stem-class and case uncertainty. Frozen foundation preserves different accents on the two occurrences.", "operation": "Apply the repeated temporal expression to attainment of nourishment without turning repetition into a physical oscillation.", "result": "C: The proposed attainment is distributed day by day; the text does not specify a growth rate, uninterrupted accumulation or an astronomical mechanism.", "evidence_refs": ["dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "prior:word-research", "text:RV:1.1.3"]}, {"word_indices": [1, 3, 7, 8], "foundation_basis": "Frozen morphology makes word 3 compatible with both final adjectives; word 1's feminine tag prevents straightforward direct agreement. Word 7 is contested; word 8 has possessive and superlative morphology.", "operation": "Provisionally attach the adjectives to word 3 and retain the human base meaning of word 8.", "result": "C: The nourishment or thriving is distinguished and exceptionally rich in vigorous men or heroes. This is a grammatically available attachment, not a settled syntactic finding.", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "prior:word-research"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "foundation_basis": "Frozen sound analysis distinguishes phonetic syllables from morphemes and preserves the original supplied coordinates. The operation key gives continuity to r (S), transfer/protection to p (S), and enclosure to v (C).", "operation": "Use these R-framework associations to pose questions about continuity and support, while requiring lexical and grammatical evidence to determine the actual process.", "result": "C: Recurring attainment of nourishment is supported by the retained word meanings and temporal construction. Sound associations supply no additional proof of material flow, electrical capacity or energy conversion; case endings and verbal formatives remain grammatical.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "text:RV:1.1.3", "dcs:RV:1.1.3:2", "lexical-root:puṣ"]}, {"word_indices": [0, 1, 3, 5, 6, 7, 8], "foundation_basis": "Frozen lexicon permits physical fire as a candidate for Agni, resources as the object, nourishment as the result, days as temporal distribution, and human heroes as possessive content.", "operation": "Test whether these ingredients identify a physical or cosmic process. They permit a question about fire's mediation of material prosperity but supply no mechanism, physical variables or domain-specific constraints.", "result": "C: Retain Agni-mediated prosperity as the defensible research reading. Fire's precise contribution remains open; gravity, generalized energy, geography and a cosmic oscillator are not identified by this packet.", "evidence_refs": ["prior:word-research", "root:agni", "root:rayi", "root:diva", "root:vīravattama", "lexical-root:puṣ", "text:RV:1.1.3"]}], "artha": {"value": "Through Agni, an unspecified participant may attain resources—provisionally specified as nourishment or thriving, indeed, day by day—distinguished and most richly endowed with vigorous men or heroes. The final qualities provisionally describe nourishment/thriving because its masculine accusative form matches them. This proposes recurring attainment of prosperity through Agni; physical fire remains a candidate referent, but no particular energy mechanism or cosmic principle is established.", "status": "inferred", "explanation": "C: Composes all nine frozen word readings. It prefers appositional nourishment, emphatic eva and attachment of the final adjectives to word 3. Alternative attachment, particle scope, and several lexical formations remain unresolved. Agni is the instrumental mediator; the singular agent remains unnamed.", "evidence_refs": ["text:RV:1.1.3", "prior:word-research", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:4", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8"]}, "bhava": {"value": "Expectation of recurring prosperity through Agni, valued as nourishment, distinction and abundance of vigorous people.", "status": "inferred", "explanation": "C: The subjunctive attainment, repeated day expression and favorable object qualifications suggest an expectant, appreciative stance. They do not establish a direct command, a guaranteed promise or a named beneficiary.", "evidence_refs": ["dcs:RV:1.1.3:2", "prior:word-research", "text:RV:1.1.3"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "No supplied evidence specifies a procedure, occasion, practitioner or application for this verse. The repeated day expression describes the proposed attainment and cannot establish a daily recitation instruction.", "evidence_refs": ["text:RV:1.1.3", "metadata:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.4"]}, "principles": [{"name": "Preserved foundation dimension: rishi", "description": "The supplied attribution is vaishvamitro madhucchandah. Its internal derivation and any compressed operational meaning remain unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.3"]}, {"name": "Preserved foundation dimension: devata", "description": "The supplied devata is agnih. Word 0 is an instrumental form of agni; attribution does not establish a physical identification.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.3", "dcs:RV:1.1.3:0"]}, {"name": "Preserved foundation dimension: chandas", "description": "Gayatri is the supplied attribution. Frozen syllables form three eight-syllable units, 0–7, 8–15 and 16–23, corresponding to the three padas above. Frozen weights remain G L G L L G L G; G L G L L G L G; L L G G L G L G.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.3"]}, {"name": "Preserved foundation dimension: svara", "description": "Frozen syllable accents remain anudatta at 0, 3, 7, 10, 12, 16, 19; svarita at 2, 5, 9, 14, 18, 21; unmarked at 1, 4, 6, 8, 11, 13, 15, 17, 20, 22, 23. These are syllable indices, not word indices. Unmarked does not independently determine pitch; the repeated day forms retain their accent difference.", "tag": "T", "evidence_refs": ["text:RV:1.1.3"]}, {"name": "Framework boundary", "description": "Sound operations retain their supplied S and C qualifications within Rohit's framework. S reports earlier testing whose evidence is absent here. Coordinates remain unchanged and establish neither etymology nor physical referents.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["Agni", "instrumental mediation", "resources", "nourishment", "subjunctive attainment", "day-by-day distribution", "distinction", "vigorous men", "unresolved physical referent"], "claims": [{"text": "Word 0 is instrumental and word 2 third-person singular subjunctive; no explicit nominative subject occurs among the nine supplied words.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2"]}, {"text": "The proposed process is recurring attainment of resources characterized as nourishment and human prosperity; its precise attachment structure remains provisional.", "tag": "C", "evidence_refs": ["prior:word-research", "text:RV:1.1.3", "lexical-root:puṣ"]}, {"text": "Physical fire is an inherited candidate for Agni, but the available ingredients do not establish how fire mediates the stated prosperity.", "tag": "C", "evidence_refs": ["prior:word-research", "root:agni", "dcs:RV:1.1.3:0"]}], "anomalies": ["The feminine tag of word 1 conflicts with direct agreement of masculine adjectives 7–8. Attachment to masculine word 3 is possible but not conclusively established; a future rerun needs nominal and syntactic parallels.", "The frozen lexicon contests the prior possessive-a segmentation of word 7 and prefers consonant-stem inflection. Both its formation and renown gloss remain uncertain; this stage does not adjudicate them.", "Words 5–6 retain the frozen locative analysis, although the lexicon records a competing stem-class/dative possibility. The day-by-day reading inherits that uncertainty.", "Attain is the frozen preferred sense of word 2, but exceeds the supplied pervasion/aggregation root gloss. The eating homonym is less compatible with the retained formation; encompass remains an alternative.", "The two supplied inventories report 199 and 206 occurrences for the verb root without counting criteria. Neither count decides its sense here.", "Syllables 5 and 10 cross word boundaries. Syllable 18 has no supplied anusvara operation. These cannot become independent semantic units or acquire missing operations.", "Several lexical senses depend on prior hypotheses rather than direct nominal parallels. The full grid, vowel-operation key and evidence for reported earlier sound tests are absent."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "60b330b715977bb96462f5356aa9cf0a89dd644d7ea73ee45f5f78965149918b", "input_sha256": "cc442c4f6daa6a280c064e9ed72de35b9462b72f7469e7c5607a328939283fae", "output_sha256": "0f132abbb783793c25e430cc10864c47c38e92f93c879f59c17861250a3efc0a", "parent_hashes": {"foundation": "41909d919b2ee08b1e88b9692c37192ad480502e845a5852ebd03877651f5ff1", "lexicon": "75181f565894819f3e5b2503da9d44adbb40cc802b4489b1aabb33d15a357756", "synthesis": "07d571012baa259b1a25d3831249220b7f4d79201c94ba3f0c90feab63b78d50"}, "started": "2026-11-02T04:26:37+00:00", "completed": "2026-11-02T04:27:33+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 39716, "cached_input_tokens": 12032, "cache_write_input_tokens": 0, "output_tokens": 3105, "reasoning_output_tokens": 252}], "tool_calls": 0, "output": {"id": "RV:1.1.3", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Word 0 supplies an instrumental participant; word 2 retains an implicit singular subject and subjunctive force. C: The frozen synthesis connects resources (1), nourishment (3) and successive days (5–6), but identifies no universe, cosmic origin or cosmic-scale process. Neither Agni's unresolved derivation nor framework flow establishes a cosmological referent.", "word_indices": [0, 1, 2, 3, 5, 6], "evidence_refs": ["dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2", "prior:word-research", "root:agni", "method:akshara-v4"], "counterevidence": ["The inherited human referents of word 8 and nourishment sense of word 3 favor prosperity involving people.", "No cosmic scale, initial condition or universal mechanism is supplied."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Recurring nourishment alone provides no grounded cosmological candidate.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Through Agni, provisionally considered as material fire, an unspecified participant may attain resources, specified as nourishment or thriving, indeed, day by day; that thriving is provisionally distinguished and exceptionally endowed with vigorous men or heroes.", "derivation": "T: Retain instrumental word 0, accusative objects 1 and 3, subjunctive word 2, particle 4 and repeated locatives 5–6. C: Only word 0 receives the inherited candidate material referent, fire. Words 1 and 3 permit a question about fire-mediated material support; they do not identify energy quantities. Words 7–8 remain human and social qualifications, provisionally attached to masculine word 3 because feminine word 1 does not match their witness gender. A thermal contribution to nourishment is a proposed analogy, not a mechanism established by the frozen synthesis.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "lexical-root:puṣ", "method:akshara-v4"], "counterevidence": ["Physical fire is an inherited candidate, without independent identification or a specified thermal operation.", "Distinction and abundance of heroes are not physical variables.", "The verse supplies no temperature, fuel, transfer pathway, rate or conservation relation.", "Framework flow and charged friction do not establish fluid flow or electrical charge."], "falsifiers": ["The material-fire mapping would fail if contextual lexical evidence excluded material fire as the instrumental referent here.", "A proposed thermal explanation would fail as an interpretation if comparative evidence established exclusively ritual mediation without a material contribution."], "confidence": 0.28, "scientific_interest": 0.25, "interest_rationale": "Fire as an instrumental contributor to nourishment supports a broad physical analogy; the packet supplies no discriminating mechanism or test.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Words 5–6 are repeated locatives in the frozen witness. C: Their inherited day-by-day meaning supplies temporal distribution, without identifying a celestial object or its motion. The frozen foundation preserves different accents at syllables 12 and 14; repetition cannot independently establish an astronomical oscillator. A shining sense among candidate div glosses does not establish a solar referent.", "word_indices": [0, 5, 6], "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:diva", "prior:word-research", "text:RV:1.1.3"], "counterevidence": ["Days qualify the proposed attainment; no celestial body is the identified agent, instrument or object.", "The frozen day interpretation retains unresolved stem-class and case alternatives.", "No observation, orbital relation or astronomical measurement is supplied."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "A daily temporal expression does not ground a distinct astronomical interpretation.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "C: Resources (1), nourishment (3), distinction (7) and human abundance (8) are prospective benefits in the frozen synthesis. Words 5–6 distribute attainment across days; they supply no planetary configuration, natal condition or auspicious-time selection connecting those benefits to celestial influences.", "word_indices": [1, 2, 3, 5, 6, 7, 8], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "text:RV:1.1.3"], "counterevidence": ["The instrumental mediator is Agni, without an established planetary identification.", "No celestial condition or prediction rule distinguishes an astrological reading from general expectation of prosperity."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet grounds neither an astrological interpretive scheme nor a testable celestial influence claim.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: The only locative forms are words 5–6. C: The frozen lexicon interprets them temporally, with acknowledged morphological uncertainty. Resources (1) and nourishment (3) name no location; framework flow associated with rayi does not identify a river, route or landscape. No earlier word supports a geographical replacement referent.", "word_indices": [1, 3, 5, 6], "evidence_refs": ["dcs:RV:1.1.3:5", "dcs:RV:1.1.3:6", "root:rayi", "prior:word-research", "method:akshara-v4"], "counterevidence": ["No place name, direction, terrain feature or spatial relationship is identified.", "The inherited locative interpretation is day by day, not a geographical location."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Neither geographical coordinates nor a grounded landscape candidate occurs in the supplied derivations.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "The verse expresses expectation that, through Agni, an unspecified participant may attain resources—nourishment or thriving, indeed, day by day—provisionally distinguished and exceptionally endowed with vigorous men or heroes.", "derivation": "C: This develops the frozen synthesis's expectant stance without replacing Agni with a mental faculty. Prospective attainment in word 2, nourishment in 3, temporal distribution in 5–6 and favorable qualifications in 7–8 support an interpretation of valued future prosperity. T: The instrumental mediator and implicit singular subject remain distinct. C: Word 4 provisionally emphasizes nourishment; adjectives 7–8 provisionally qualify word 3. This is a hypothesis about expressed orientation, not evidence of a particular person's mental state or a therapeutic effect.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "prior:word-research", "text:RV:1.1.3"], "counterevidence": ["Subjunctive modality alone does not establish a felt emotion.", "The unnamed participant cannot automatically be identified with the speaker.", "Word 7's meaning and formation, adjective attachment and particle scope remain unresolved."], "falsifiers": ["The expectation reading would weaken if parallel constructions established a neutral hypothetical generalization without an expectant stance.", "The proposed value structure would require revision if lexical parallels overturned the inherited favorable senses of words 1, 3, 7 or 8."], "confidence": 0.62, "scientific_interest": 0.5, "interest_rationale": "A specific textual question concerns how modality and desirable outcomes express expectation; psychological effects and causal predictions remain ungrounded.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Through Agni as divine mediator, an unspecified participant may attain resources—provisionally nourishment or thriving, indeed, day by day—distinguished and most richly endowed with vigorous men or heroes.", "derivation": "T: The metadata names Agni as devata; contextual verses repeatedly associate Agni with divine and ritual participants. Word 0 remains instrumental, and word 2 remains third-person singular subjunctive without an explicit qualifying condition. C: Divine mediation develops that context while preserving the frozen synthesis's objects, temporal distribution and human benefits. Adjectives 7–8 provisionally attach to word 3; word 1's feminine tag is not repaired. This supports a theological theme of mediated prosperity, without proving supernatural efficacy. T: Frozen Gayatri units of eight syllables and all supplied accents remain unchanged; neither metre nor accent identifies a mechanism.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8], "evidence_refs": ["metadata:RV:1.1.3", "text:RV:1.1.1", "text:RV:1.1.2", "text:RV:1.1.4", "text:RV:1.1.5", "text:RV:1.1.3", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2", "prior:word-research"], "counterevidence": ["Devata attribution alone does not settle the distinction between material fire and divine mediation.", "No beneficiary, prescribed procedure or guaranteed result is specified.", "The inherited uncertainties concerning attain, repeated day forms, word 7 and adjective attachment remain."], "falsifiers": ["Divine mediation as the local interpretation would weaken if comparative constructions established an exclusively material instrument here.", "A guaranteed-reward or daily-recitation interpretation would conflict with the retained subjunctive and absence of a procedural instruction."], "confidence": 0.74, "scientific_interest": 0.5, "interest_rationale": "The packet grounds a specific comparative textual question about divine mediation and human prosperity; it supplies no empirical test of supernatural causation.", "tag": "C"}], "physics_links": [{"concept": "Thermal contribution to nourishment", "relationship": "The inherited material-fire candidate for instrumental word 0 and nourishment object at word 3 permit an analogy in which a participant benefits from fire's material action over successive days.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:3", "lexical-root:puṣ"], "limitations": "No heating operation, substrate, temperature or causal pathway is supplied. The analogy explains only a possible material contribution; it does not explain distinction or human abundance, establish Agni as generalized energy, or turn prospective attainment into a physical law."}]}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "bb2b32df988bdfa1bafe3699f613392384c46f99309e9c661c2031a6181a82c9", "input_sha256": "98ed970d80b152ffb1508b2cedd30e62168ce7f1858c00195b230daf49ca4416", "output_sha256": "b86a86e53e12d861bc2ba669d1f74d623ed538ce5a9a3fcd967a4db3281e1bf5", "parent_hashes": {}, "started": "2026-11-02T04:27:33+00:00", "completed": "2026-11-02T04:28:19+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 21421, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2411, "reasoning_output_tokens": 294}], "tool_calls": 0, "output": {"id": "RV:1.1.3", "mantra": {"source": "sayana", "text": "[T] Sayana explains that the sacrificer obtains wealth through Agni as the instrumental cause. That wealth increases every day without ever diminishing, brings renown through giving and similar acts, and is exceptionally endowed with sons, servants and other heroic men. He explains that such men become available when wealth exists. His prose gloss says 'obtains', while his grammatical explanation identifies the verb as let, the Vedic subjunctive.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness concerns only the lemma agni. Sayana supplies the applicable whole-mantra explanation, including the sacrificer as agent, Agni as instrumental cause, and wealth as object."}, "words": [{"index": 0, "traditional": {"source": "yaska", "text": "[T] Yaska places Agni in the terrestrial domain and offers several explanations of the name: a foremost leader; one brought first in sacrifices; and a limb-leading explanation involving bending. He reports Sthaulashthivi's aknopana account, explained through not moistening, and Shakapuni's composite derivation from going, anointing or burning, and leading: a from going, g from anointing or burning, followed by ni.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. These are alternative traditional explanations, not one established historical derivation. The excerpt does not explain the instrumental singular ending of agnina or its role in this verse."}}, {"index": 1, "traditional": {"source": "sayana", "text": "[T] Rayim is glossed as wealth, the object obtained by the sacrificer. Sayana asks what kind of wealth it is and treats the following descriptions as answering that question. He cites its inclusion among names for wealth and invokes the phit accent rule.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness for rayi is supplied. Sayana explicitly explains this word; his embedded lexical citation is not a separately supplied Yaska witness."}}, {"index": 2, "traditional": {"source": "sayana", "text": "[T] Ashnavat is glossed as obtains. Sayana derives the form from the verb represented by ashnoti in let, with exceptional use of tip, deletion of its i, and the at augment. He also specifies loss of verbal accent in this occurrence.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains both meaning and formation. His indicative prose gloss does not erase the subjunctive analysis recorded in dcs:RV:1.1.3:2."}}, {"index": 3, "traditional": {"source": "sayana", "text": "[T] Posham describes the wealth as being nourished and increasing each day. With eva, Sayana emphasizes that it never diminishes. He identifies posha as formed with ghan and explains its initial ud atta accent.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains posham within the phrase describing wealth; the growth interpretation belongs to that construction."}}, {"index": 4, "traditional": {"source": "sayana", "text": "[T] Eva restricts the description to increasing wealth: it grows and never diminishes. Sayana calls eva a particle and explains its final udatta accent by the rule applying to eva and related particles.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the particle's force in context and its accent explicitly."}}, {"index": 5, "traditional": {"source": "sayana", "text": "[T] The first dive participates in the repeated expression meaning every day. Sayana derives the locative form from consonant-final div through substitution of she for the case ending. He gives alternative accent rules for the underlying form and explains repetition through continuity or distributive recurrence.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the repeated pair and its formation; the daily distributive meaning belongs to the pair, not independently to this token."}}, {"index": 6, "traditional": {"source": "sayana", "text": "[T] The second dive completes the expression every day. Sayana explicitly explains that the latter member of the repetition is anudatta.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. The pair-level explanation applies to this token, and Sayana separately identifies the accent behavior of the second member."}}, {"index": 7, "traditional": {"source": "sayana", "text": "[T] Yashasam describes wealth endowed with renown through giving and similar acts. Sayana analyzes it as 'it has renown', with the ach suffix, and explains middle udatta accent as an exception overriding the expected suffix-based accent.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly supplies the contextual sense, possessive analysis and accent explanation."}}, {"index": 8, "traditional": {"source": "sayana", "text": "[T] Viravattamam describes wealth exceptionally endowed with heroic men, specifically sons, servants and others. Sayana explains that men become available when wealth exists. His morphological account identifies vira followed by possessive matup and superlative tamap; the suffixes are unaccented, retaining the base's final udatta.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains the human referents, intensification, suffixes and accent."}}], "source_gaps": ["Only nirukta-7-14-lemma-agni supplies Yaska material. Its limited applicability does not establish historical absence of Yaska explanations elsewhere.", "Verified denotes an accurate paraphrase of the supplied witness, not independent validation of its derivations; both supplied witnesses mark interpretation as unreviewed.", "dcs:RV:1.1.3:1 labels rayim feminine, while dcs:RV:1.1.3:3, dcs:RV:1.1.3:7 and dcs:RV:1.1.3:8 give masculine forms. sayana-rv-1-1-3 connects the descriptions to wealth without resolving this packet-level gender tension.", "dcs:RV:1.1.3:5 and dcs:RV:1.1.3:6 supply the lemma diva, whereas sayana-rv-1-1-3 explicitly derives the forms from consonant-final div. Both analyses are retained.", "sayana-rv-1-1-3 prints evam in its initial cited phrase but explicitly discusses eva later; text:RV:1.1.3 also has eva. The discrepancy remains unresolved.", "nirukta-7-14-lemma-agni contains a transcription artifact in akhyata5bhyo. Its compact limb-leading and non-moistening explanations receive only cautious paraphrases here."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "0260e98e7fa7ae1605c20fadbd831062fa1729b1c6681a25a533f8c41de32da0", "input_sha256": "7b61c2810d63ae1d242a858c2bd1ca3c378acaca86bf6bf83e6479830997a2f8", "output_sha256": "a95f85493b9cf4c3860adbd9c05dac41ac4051c56fcb10c5e87e8811efdb865d", "parent_hashes": {"foundation": "41909d919b2ee08b1e88b9692c37192ad480502e845a5852ebd03877651f5ff1", "lexicon": "75181f565894819f3e5b2503da9d44adbb40cc802b4489b1aabb33d15a357756", "synthesis": "07d571012baa259b1a25d3831249220b7f4d79201c94ba3f0c90feab63b78d50", "domains": "0f132abbb783793c25e430cc10864c47c38e92f93c879f59c17861250a3efc0a", "traditional": "b86a86e53e12d861bc2ba669d1f74d623ed538ce5a9a3fcd967a4db3281e1bf5"}, "started": "2026-11-02T04:28:19+00:00", "completed": "2026-11-02T04:29:07+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 48576, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2447, "reasoning_output_tokens": 289}], "tool_calls": 0, "output": {"id": "RV:1.1.3", "mantra": {"level": "close", "score": 0.82, "rationale": "C: Public difference=0.18. Frozen synthesis words 0–8 and the traditional mantra share Agni-mediated attainment of wealth/resources, nourishment or increase, daily recurrence, renown and exceptional abundance of human heroes. Research leaves the participant unspecified, emphasizes prospective attainment and provisionally attaches the final adjectives to nourishment. Sayana specifies the sacrificer, describes wealth as continually increasing without diminution, and connects renown with giving. His grammatical recognition of the subjunctive prevents treating his prose 'obtains' as a wholly opposed action. Domain hypotheses do not replace the research core in this score. Evidence: text:RV:1.1.3; sayana-rv-1-1-3; dcs:RV:1.1.3:0; dcs:RV:1.1.3:2; dcs:RV:1.1.3:3; dcs:RV:1.1.3:7; dcs:RV:1.1.3:8."}, "words": [{"index": 0, "alignment": {"level": "close", "score": 0.75, "rationale": "C: Public difference=0.25. Research retains Agni as instrumental mediator with physical fire only a candidate. Yaska discusses the same name through terrestrial placement and alternative explanations: foremost leader, sacrificial precedence, limb-leading with bending, non-moistening, and a composite of going, anointing or burning, and leading. Research neither adopts nor disproves these alternatives. Comparison is limited because Yaska's lemma account does not address this instrumental form; Sayana's whole-mantra account explicitly shares mediation through Agni. Evidence: nirukta-7-14-lemma-agni; sayana-rv-1-1-3; dcs:RV:1.1.3:0; prior:word-research."}}, {"index": 1, "alignment": {"level": "same", "score": 0.95, "rationale": "C: Public difference=0.05. Both readings make wealth/resources the object attained. Research allows the broader term resources; Sayana specifies the sacrificer and treats the following descriptions as qualifications of wealth. The object sense is substantially identical despite unresolved attachment. Evidence: prior:word-research; dcs:RV:1.1.3:1; sayana-rv-1-1-3."}}, {"index": 2, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Research 'may attain' and traditional 'obtains' share acquisition as the action. T: Both frozen accounts recognize subjunctive morphology, although their formation descriptions differ. C: Sayana's explicit mood analysis substantially narrows the apparent modal difference in his prose gloss; research alternatives such as encompass remain secondary. Evidence: dcs:RV:1.1.3:2; lexical-root:aś; sayana-rv-1-1-3."}}, {"index": 3, "alignment": {"level": "close", "score": 0.78, "rationale": "C: Public difference=0.22. Nourishment, thriving and increase in research overlap with Sayana's nourished, increasing wealth. Research provisionally makes nourishment a specification of resources, with a further-object alternative; tradition predicates daily growth of wealth and, with word 4, excludes diminution. Recurring nourishment does not itself assert uninterrupted accumulation. Evidence: lexical-root:puṣ; dcs:RV:1.1.3:3; sayana-rv-1-1-3."}}, {"index": 4, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24. Research admits emphatic 'indeed', precise focus and restrictive 'only', preferring local emphasis in synthesis. Sayana selects restriction to growth, explicitly excluding decline. The research's restrictive alternative overlaps closely; its preferred emphasis carries less specific exclusion. Evidence: prior:word-research; dcs:RV:1.1.3:4; sayana-rv-1-1-3."}}, {"index": 5, "alignment": {"level": "same", "score": 0.96, "rationale": "C: Public difference=0.04. Both treat this token with word 6 as daily distribution. Research applies the pair to attainment of nourishment; Sayana applies it to wealth's increase and allows continuity or distributive recurrence. Their different stem analyses do not materially change the temporal meaning. Evidence: dcs:RV:1.1.3:5; dcs:RV:1.1.3:6; sayana-rv-1-1-3."}}, {"index": 6, "alignment": {"level": "same", "score": 0.96, "rationale": "C: Public difference=0.04. Both make this second occurrence complete 'day by day/every day', rather than name another temporal or physical entity. Temporal attachment differs as at word 5. T: The frozen surface accent labels and Sayana's account of the latter member's accent remain separately preserved and require reconciliation, not semantic replacement. Evidence: text:RV:1.1.3; dcs:RV:1.1.3:6; sayana-rv-1-1-3."}}, {"index": 7, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Public difference=0.12. Research 'distinguished or possessing renown' shares the traditional renown qualification. Sayana additionally specifies giving and similar acts as its source and attaches it to wealth; research provisionally attaches it to nourishment. The contested consonant-stem versus possessive-suffix analyses do not eliminate the shared renown sense. Evidence: prior:word-research; dcs:RV:1.1.3:7; dcs:RV:1.1.3:3; sayana-rv-1-1-3."}}, {"index": 8, "alignment": {"level": "same", "score": 0.91, "rationale": "C: Public difference=0.09. Both preserve human referents, possession and exceptional degree: abundance of vigorous men or heroes. Sayana specifies sons, servants and others and explains their availability through wealth. Research retains the broader human category and provisionally qualifies nourishment. Its unsupported abstract-vigor alternative is not substituted for the preferred human reading. Evidence: prior:word-research; dcs:RV:1.1.3:8; sayana-rv-1-1-3."}}], "significant_differences": ["C: Research leaves the singular participant unnamed; Sayana supplies the sacrificer. This is contextual specification, not a change making Agni the grammatical subject.", "C: Research proposes daily attainment of nourishment; Sayana describes daily increase of wealth without any diminution. Words 3–6 therefore differ in temporal attachment and strength of the growth claim.", "C: Research provisionally attaches adjectives 7–8 to masculine word 3; Sayana qualifies wealth. T: The feminine tag at dcs:RV:1.1.3:1 and masculine tags at dcs:RV:1.1.3:3, dcs:RV:1.1.3:7 and dcs:RV:1.1.3:8 leave this tension unresolved.", "C: Sayana adds giving as a source of renown and wealth as enabling sons, servants and other men; the research core retains the benefits without those causal specifications.", "T: The frozen accounts differ over the formation of word 7 and the stem analysis of words 5–6. These are derivational disagreements alongside substantial semantic agreement; neither parent is corrected here."], "common_ground": ["C: Words 0–2 support the same central relation: attainment of wealth/resources through Agni.", "C: Words 3–6 retain nourishment or increase and recurring daily time; neither core reading identifies an oscillator or a quantified physical law.", "C: Words 7–8 retain renown and exceptional abundance of human strength, with possessive and superlative force preserved.", "T: Sayana's subjunctive analysis overlaps with dcs:RV:1.1.3:2 despite his indicative prose gloss.", "R: method:akshara-v4 supplies exploratory sound operations. C: Those operations and the domain hypotheses create no additional semantic divergence in the scored core."], "review_questions": ["What nominal and syntactic evidence could resolve the feminine rayi witness versus Sayana's attachment of the masculine descriptions to wealth?", "Does the construction with words 3–6 independently support never-diminishing wealth, or is that stronger claim specific to Sayana's explanation?", "What paradigmatic evidence distinguishes the frozen competing formations of word 7 and the diva versus consonant-final div analyses of words 5–6?", "How should Sayana's account of the second repeated member as anudatta be related to the supplied surface svarita at syllable 14, while preserving both frozen records?", "Which contextual evidence identifies the implicit participant specifically as the sacrificer, and which parts of Yaska's alternative name explanations can actually be compared with the research's unresolved Agni referent?"]}}}}, "provenance": {"created": "2026-11-02T04:29:07+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "456810993528574da0939d758a4e6dc62637233fc4d54979956ba10ea070eb22", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.3", "kind": "mantra", "analysis": {"id": "RV:1.1.3", "kind": "mantra", "research_meaning": "Through Agni, one may obtain wealth: nourishment and increase day after day, bringing renown and especially abundant in vigorous people. A provisional physical reading takes Agni as fire enabling material prosperity and nourishment. The instrumental construction supports an enabling means; the verse does not specify a thermal process or establish how fire produces these benefits. The human associations of renown and vigorous people constrain any interpretation as an entirely impersonal cosmic process.", "traditional": {"source": "sayana", "text": "Through Agni as the enabling cause, the sacrificer obtains wealth that increases every day without declining, brings renown through giving and similar acts, and is exceptionally abundant in vigorous men, including sons and servants.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the lemma Agni, not this verse's complete proposition. Sayana supplies the applicable whole-verse comparison. Verified means supported by the supplied excerpt, not independently established historical correctness."}, "alignment": {"level": "close", "score": 0.78, "rationale": "Both readings retain Agni as the means, an implicit human beneficiary, acquisition of wealth, daily increase, renown and abundance in vigorous people. The research reading provisionally identifies the enabling means with physical fire, whereas Sayana specifies the sacrificial setting and its beneficiary. The research reading does not adopt his stronger claim of uninterrupted non-decline or his specific identification of the people as sons and servants."}, "principles": [{"name": "Enabling agency", "description": "The instrumental Agni is related to the attainment of wealth as a means or enabling agency; it is not the grammatical subject of the finite verb.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:2"]}, {"name": "Nourishment and growth", "description": "The growth noun connects the attained wealth with nourishment or increase. The supplied related usages include people, offspring and desirable possessions.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "root:poṣa"]}, {"name": "Daily recurrence", "description": "The repeated day expression distributes the attainment or increase over successive days; it does not itself describe a continuous physical rate.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "sayana-rv-1-1-3"]}, {"name": "Fire-enabled prosperity", "description": "A candidate physical referent is fire functioning as a material means of nourishment and prosperity. The mechanism remains unspecified, and the ritual interpretation remains a substantive alternative.", "tag": "C", "evidence_refs": ["text:RV:1.1.3", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-3"]}], "keywords": ["Agni", "fire", "enabling agency", "wealth", "nourishment", "growth", "daily recurrence", "renown", "vigorous people"], "claims": [{"text": "The instrumental singular Agni expresses the means or agency through which an implicit third-person subject attains the accusative object. The verse does not expressly name that subject as a sacrificer.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:2"]}, {"text": "The verb's nasal present formation supports the attainment/pervasion root rather than the homonymous eating root. Its subjunctive morphology permits prospective or modal force; a simple present translation does not exhaust that distinction.", "tag": "T", "evidence_refs": ["root:aś", "dcs:RV:1.1.3:2", "sayana-rv-1-1-3"]}, {"text": "The masculine accusative modifiers favor a masculine construction of the wealth noun here, despite the supplied DCS feminine label. Alternatively, the modifiers can be attached to the masculine nourishment noun, so the gender discrepancy requires syntactic examination.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.3:1", "dcs:RV:1.1.3:3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "sayana-rv-1-1-3"]}, {"text": "The possessive and superlative formation specifies exceptional abundance in vigorous people. It does not grammatically name an abstract physical force or a quantity of energy.", "tag": "T", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "sayana-rv-1-1-3"]}, {"text": "Reading Agni as physical fire makes a limited material interpretation possible: fire serves the beneficiary's acquisition of nourishment and prosperity. The instrumental relation supports this possibility, but no expressed fuel, heating action or transformed substance identifies its mechanism.", "tag": "C", "evidence_refs": ["text:RV:1.1.3", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-3"]}, {"text": "A stronger interpretation in terms of energy accumulation, gravity or release of stored potential lacks discriminating evidence here. The renown and human-abundance modifiers favor a human prosperity context and challenge an exclusively impersonal physical reading.", "tag": "C", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "sayana-rv-1-1-3"]}], "physics_links": [{"concept": "Fire as a material means of nourishment", "relationship": "Agni may refer to physical fire functioning as an enabling means through which a human beneficiary obtains nourishment and prosperity over successive days.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "root:poṣa", "nirukta-7-14-lemma-agni"], "limitations": "The verse supplies the means-benefit relation, not a thermal mechanism. Cooking, metallurgy, combustion chemistry and solar energy are not specified. Contexts establishing exclusively ritual mediation would weaken the proposed direct material causation; explicit heating or material-transformation contexts would strengthen it. No modern physical law follows."}], "anomalies": ["The supplied DCS label makes rayim feminine, while the two final modifiers are masculine. A masculine construction of rayi is preferred here; attachment of the modifiers to masculine posham is an alternative.", "The supplied day forms are tagged as locatives of a neuter diva lemma. Sayana instead explicitly analyzes a consonant-final div stem. The distributive day sense is clearer than the supplied lemma and gender normalization.", "The candidate roots ag for Agni and ray for rayi have no supplied morphological derivations. Their inventory presence and sound resemblance do not establish the words' origins.", "The candidate roots vi and vira do not independently establish the derivation of the noun vira. The possessive and superlative suffixes are much better supported than its ultimate root.", "The root counts belong to the supplied lookup groupings. They do not prove that every grouped occurrence has the same root sense or that a nominal candidate derives from that root.", "The syllables at indices 5 and 10 cross word boundaries: mash includes the final m of rayim, and me includes the final m of posham. Each is assigned below to the word containing its vowel nucleus, with the preceding consonant documented in the mapping.", "Some syllables also cross internal morpheme boundaries. A single syllable therefore need not carry a complete lexical or grammatical meaning.", "The supplied Yaska witness is applicable to Agni as a lemma but does not supply a whole-verse reading. Its several etymological proposals are witnesses to analysis, not established derivations.", "The consonant-operation key supplies framework associations, but none independently determines the lexical senses or the proposed physical referent. In particular, the retroflex consonant in posha does not demonstrate a new sound change within this word.", "The physical interpretation remains limited to possible fire-enabled material benefit. A specific cosmic mechanism, thermal transformation, geography, gravity or stored-potential release is unsupported by this packet."], "words": [{"index": 0, "form_iast": "agninā", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni; physical fire is the candidate material referent."}, {"part_iast": "nā", "type": "ending", "function": "Instrumental singular realization: through or by means of."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; provisional framework association.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; occurs in the stem and again in the instrumental ending, whose grammatical function is independently determined.", "tag": "S"}], "composition": "The stem plus instrumental ending gives through Agni. Within the framework, outward action and inward holding can suggest an agency handling what it receives, but neither that sequence nor the vowels establishes conversion as the lexical derivation. The guessed root ag leaves the rest of the stem unexplained. No substitution of the gn cluster with a different knowledge-related cluster is justified.", "grammar": "Instrumental singular masculine noun; means or enabling agency of attainment, not the expressed subject.", "research_meaning": "Through Agni, provisionally understood as fire serving as an enabling material agency.", "traditional": {"source": "yaska", "text": "Yaska places Agni in the terrestrial domain and presents explanations involving leadership or being led first in sacrifices. He also reports alternative analyses, including an account drawing elements from verbs associated with going, anointing or burning, and leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska treatment directly covers the lemma Agni and takes priority for this word. It does not independently gloss the instrumental relation in this verse."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "Both retain Agni and an operative terrestrial role. Yaska emphasizes leadership, sacrificial precedence and several alternative derivations; the research reading selects physical fire as a possible material means of benefit. This changes the foregrounded function without establishing a wholly different entity."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:0", "root:agni", "nirukta-7-14-lemma-agni"], "alternatives": ["Agni as the divine or ritual intermediary through whom prosperity is obtained.", "Physical fire without a recoverable functional etymology.", "Derivation from the candidate root ag remains unestablished."], "status": "working", "confidence": 0.56}, {"index": 1, "form_iast": "rayim", "root_iast": null, "morphemes": [{"part_iast": "rayi", "type": "stem", "function": "Wealth, resources or prosperity."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular; marks what is attained."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior or self; here the consonant belongs to a grammatical case ending.", "tag": "S"}], "composition": "The intact nominal stem plus accusative ending identifies the attained object. Flow and joining offer a framework association with available resources, but do not establish that the word denotes a physical stream or energy. The candidate ray lacks a demonstrated derivational suffix and vowel account for this noun.", "grammar": "Accusative singular noun. Masculine construction is preferred from the final modifiers; DCS labels it feminine, which remains a recorded disagreement.", "research_meaning": "Wealth or resources that the beneficiary may attain.", "traditional": {"source": "sayana", "text": "Wealth, the object obtained through Agni.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly glosses it in the verse."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both identify wealth as the object of attainment; resources is an explanatory expansion of that sense."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:1", "dcs:RV:1.1.3:7", "dcs:RV:1.1.3:8", "root:rayi", "sayana-rv-1-1-3"], "alternatives": ["A feminine noun with the masculine modifiers attached to posham.", "A more specific category of possessions, unsupported by this verse alone."], "status": "working", "confidence": 0.8}, {"index": 2, "form_iast": "aśnavat", "root_iast": "aś", "morphemes": [{"part_iast": "aś", "type": "root", "function": "Reach or attain; the nasal-present root, distinguished from the eating root."}, {"part_iast": "no", "type": "suffix", "function": "Strong-grade realization of the nu present-stem formative; o becomes av before the following a."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive stem extension."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "ś", "operation": "Charged frontal friction or capacity; provisional association at the root.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; occurs in the present-stem formative.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here v arises in the vowel alternation before a and is not an independent lexical root.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here it realizes the person-number ending.", "tag": "S"}], "composition": "Root ash plus the strong nasal present formative no, subjunctive a and final t yields ashnavat through o becoming av before a. The present formation and wealth object support attainment. Framework capacity, holding and enclosure associations may be compared with acquisition, but they neither prove that sense nor transform the grammatical subject into Agni.", "grammar": "Third-person singular active present subjunctive, with an unexpressed subject; prospective or modal force. The main-clause verb is deaccented in the supplied reading.", "research_meaning": "One may attain or shall obtain.", "traditional": {"source": "sayana", "text": "The sacrificer obtains; Sayana also explicitly analyzes the form as let.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied. Sayana provides both a lexical gloss and a grammatical account."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both preserve attainment by the beneficiary. The research wording retains prospective or modal force and leaves the subject unnamed; Sayana identifies the subject as the sacrificer."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:2", "root:aś", "sayana-rv-1-1-3"], "alternatives": ["Prospective shall obtain rather than modal may obtain.", "The homonymous eating root is disfavored by the present-stem formation and the wealth object."], "status": "settled", "confidence": 0.91}, {"index": 3, "form_iast": "poṣam", "root_iast": "puṣ", "morphemes": [{"part_iast": "poṣ", "type": "root", "function": "Guna-grade realization of push, nourish or thrive."}, {"part_iast": "a", "type": "suffix", "function": "Forms the action or result noun: nourishment, thriving or increase."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; the present form alone does not establish a productive ruki derivation.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the accusative ending.", "tag": "S"}], "composition": "The supplied push family supports nourishing or thriving. Guna changes u to o in the nominal formation, followed by a and accusative m. Transfer/protection offers a framework association with nourishment, but the retroflex sound contributes no independently demonstrated growth mechanism. The noun can stand in apposition to wealth or express the increase associated with it.", "grammar": "Accusative singular masculine action/result noun. Its precise relation to rayim is interpretive; it is not itself a finite verb meaning grows.", "research_meaning": "Nourishment, thriving or increase associated with the attained wealth.", "traditional": {"source": "sayana", "text": "Wealth continually being nourished and increased, never declining.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains this noun in relation to wealth."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both retain nourishment and increase. The research reading preserves the nominal construction and does not infer the stronger condition that wealth never decreases."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:3", "root:poṣa", "sayana-rv-1-1-3"], "alternatives": ["Nourishment as an appositional specification of wealth.", "Increase as a second closely associated object of attainment.", "Sayana's interpretation as a description of perpetually increasing wealth."], "status": "working", "confidence": 0.85}, {"index": 4, "form_iast": "eva", "root_iast": null, "morphemes": [{"part_iast": "eva", "type": "particle", "function": "Emphasizes or restricts the adjacent expression."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional association that cannot establish the particle's scope.", "tag": "C"}], "composition": "Treat eva as an intact particle. The vowel sequence and v do not justify splitting it into lexical roots. Enclosure may be compared with restrictive focus, but the actual function comes from its placement beside posham.", "grammar": "Indeclinable particle, probably emphasizing nourishment or increase; the exact strength of exclusivity is contextual.", "research_meaning": "Indeed or precisely, emphasizing nourishment and increase.", "traditional": {"source": "sayana", "text": "Emphasizes increasing wealth, with decline excluded.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explains the particle through his reading of the adjacent growth expression."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Both emphasize increase. The research reading leaves the particle's restrictive strength open rather than treating it as proof of permanent non-decline."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:4", "sayana-rv-1-1-3"], "alternatives": ["Restrictive only.", "Affirmative indeed."], "status": "working", "confidence": 0.84}, {"index": 5, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day in this distributive expression; not an independently established verbal root derivation."}, {"part_iast": "e", "type": "ending", "function": "Vedic locative realization in the repeated day expression."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The day stem plus locative ending participates in a repeated expression meaning on each day. A bounded unit can be proposed as a framework association of strike and enclosure, but this does not derive daylight or a celestial rotation. The broad inventory glosses of verbal div do not select a root for this nominal occurrence.", "grammar": "First member of a repeated temporal locative. The functional analysis is firmer than DCS's neuter diva lemma assignment.", "research_meaning": "On each day, together with the following repetition.", "traditional": {"source": "sayana", "text": "Every day; the repeated expression distributes the increase over days.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly discusses the day stem, locative and repetition."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both read temporal distribution over days, without changing the referent."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:5", "root:diva", "sayana-rv-1-1-3"], "alternatives": ["A sky-domain interpretation is morphologically conceivable for related forms but poorly supported by the repeated temporal construction here."], "status": "working", "confidence": 0.87}, {"index": 6, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day, repeated to express distribution."}, {"part_iast": "e", "type": "ending", "function": "Vedic locative realization."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The same day stem and ending recur. Distribution arises from repetition of the complete form, not from an extra root or a separate meaning assigned to each consonant. The framework sequence repeats but adds no independent physical mechanism.", "grammar": "Second member of the repeated temporal locative; completes day after day. Its written svarita must be distinguished from an independently accented second word.", "research_meaning": "Day after day, completing the distributive expression.", "traditional": {"source": "sayana", "text": "Every day; the second repeated member participates in the distributive expression and is described as unaccented.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly treats the repetition and its accent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both retain the repeated temporal meaning."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:6", "root:diva", "sayana-rv-1-1-3"], "alternatives": ["Repeated daily attainment versus daily growth of the attained wealth; the temporal phrase can be related to either construction."], "status": "working", "confidence": 0.87}, {"index": 7, "form_iast": "yaśasam", "root_iast": null, "morphemes": [{"part_iast": "yaśas", "type": "stem", "function": "Renown or distinction."}, {"part_iast": "a", "type": "suffix", "function": "Forms a possessive adjective: having renown."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged frontal friction or capacity.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the case ending.", "tag": "S"}], "composition": "The renown stem receives possessive a and accusative m. The full consonant sequence can suggest linked capacity with sustained presence within the framework, but that formulation is not a demonstrated etymology of renown. The supplied possessive analysis and its agreement are stronger evidence than sound symbolism.", "grammar": "Accusative singular masculine adjective, preferably modifying the wealth expression; attachment to posham remains possible.", "research_meaning": "Possessing or bringing renown.", "traditional": {"source": "sayana", "text": "Endowed with renown through giving and similar acts.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana gives the possessive analysis and a contextual explanation."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both retain renown as the quality associated with wealth. The research reading leaves its social mechanism unspecified rather than requiring giving."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:7", "sayana-rv-1-1-3"], "alternatives": ["Renowned rather than renown-bringing.", "An impersonal reading as radiance or physical effectiveness lacks distinguishing evidence here."], "status": "working", "confidence": 0.86}, {"index": 8, "form_iast": "vīravattamam", "root_iast": null, "morphemes": [{"part_iast": "vīra", "type": "stem", "function": "Vigorous man or hero; ultimate root unresolved."}, {"part_iast": "vat", "type": "suffix", "function": "Possessive: having or abounding in."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative: most or exceptionally."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs in the nominal stem and possessive suffix.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs at the possessive-superlative boundary and in the superlative suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix and the case ending.", "tag": "S"}], "composition": "Vira plus possessive vat, superlative tama and accusative m gives most abundantly possessing vigorous people. The adjacent t consonants belong to successive suffixes. Framework enclosure and flow do not establish the root of vira or turn its human referent into energy. The long vowel belongs to the attested nominal stem; deriving it from vi requires evidence beyond shared sounds.", "grammar": "Accusative singular masculine superlative possessive adjective, preferably qualifying wealth; the suffix measures abundance in the people denoted by vira.", "research_meaning": "Especially abundant in vigorous people or heroes.", "traditional": {"source": "sayana", "text": "Exceptionally furnished with vigorous men such as sons and servants.", "status": "verified", "witness_id": "sayana-rv-1-1-3", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the people and the possessive-superlative formation."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both retain exceptional abundance in vigorous people. The research reading does not narrow them to sons and servants."}, "evidence_refs": ["text:RV:1.1.3", "dcs:RV:1.1.3:8", "root:vīravattama", "sayana-rv-1-1-3"], "alternatives": ["Abundant in heroic men.", "Rich in male offspring, as a narrower contextual interpretation.", "The candidate verbal roots vi and vira remain unproved as the noun's derivation."], "status": "working", "confidence": 0.84}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni; candidate physical referent fire. This syllable is only part of the nominal stem.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni; continuation of the same nominal stem.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "nā", "morpheme_meaning": "Instrumental singular ending.", "syllable_meaning": "Through or by means of."}, {"index": 3, "word_index": 1, "morpheme_iast": "rayi", "morpheme_meaning": "Wealth or resources; first part of the intact stem.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "rayi", "morpheme_meaning": "Wealth or resources; continuation of the same stem.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "aś", "morpheme_meaning": "Attain or reach. The supplied mash syllable also includes the preceding word's accusative m; ownership follows the vowel nucleus here.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "no", "morpheme_meaning": "Strong present-stem formative, realized across na and v after o becomes av before the subjunctive vowel.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "no + a + t", "morpheme_meaning": "The v completes the transformed present formative; a and t mark the subjunctive stem and third-person singular active ending.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "poṣ", "morpheme_meaning": "Guna-grade root of nourishment or thriving; only part is contained in this syllable.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "poṣ + a", "morpheme_meaning": "Final root consonant plus the nominal suffix forming nourishment or increase.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "eva", "morpheme_meaning": "Emphatic or restrictive particle. The supplied me syllable includes the preceding word's accusative m and the initial vowel of eva.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "eva", "morpheme_meaning": "Continuation of the emphatic or restrictive particle.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "div", "morpheme_meaning": "Day; first part of the nominal stem.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "div + e", "morpheme_meaning": "Final stem consonant plus locative ending, within the first member of day after day.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "div", "morpheme_meaning": "Day; first part of the repeated nominal stem.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "div + e", "morpheme_meaning": "Final stem consonant plus locative ending, completing the repeated temporal expression.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "yaśas", "morpheme_meaning": "Renown; first part of the nominal base.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "yaśas", "morpheme_meaning": "Renown; internal part of the same nominal base.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "yaśas + a + m", "morpheme_meaning": "Final base consonant, possessive adjective suffix and accusative ending; final m is written as anusvara before the following word.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "vīra", "morpheme_meaning": "Vigorous man or hero; first part of the nominal stem.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "vīra", "morpheme_meaning": "Vigorous man or hero; continuation of the nominal stem.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "vat", "morpheme_meaning": "Possessive suffix.", "syllable_meaning": "Having or abounding in."}, {"index": 22, "word_index": 8, "morpheme_iast": "tama", "morpheme_meaning": "Superlative suffix; only its first syllable is present here.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "tama + m", "morpheme_meaning": "Completion of the superlative suffix plus accusative singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution is Gayatri, and the supplied 24 syllables divide into three groups of eight at indices 0-7, 8-15 and 16-23. No metrical restoration is needed on that count. Printed anudatta marks occur at indices 0, 3, 7, 10, 12, 16 and 19; printed svarita marks occur at 2, 5, 9, 14, 18 and 21. The other positions remain unmarked in the supplied representation and are not independently assigned high or low pitch here. Sayana's grammatical account treats ashnavat as deaccented, posha as initially accented, eva as finally accented, and the second member of dive-dive as unaccented. These are witness-based accent analyses, distinct from the printed labels. In particular, the svarita at index 5 lies on a syllable crossing from rayim into ashnavat, and the mark at index 14 does not by itself establish an independent lexical accent on the second dive. Neither these marks nor metre determines a physical referent.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.1.3": {"type": "samhita", "verse": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, "dcs:RV:1.1.3:0": {"type": "morphology_witness", "i": 0, "form": "agninā", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:1.1.3:1": {"type": "morphology_witness", "i": 1, "form": "rayim", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:1.1.3:2": {"type": "morphology_witness", "i": 2, "form": "aśnavat", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "dcs:RV:1.1.3:3": {"type": "morphology_witness", "i": 3, "form": "poṣam", "lemma": "poṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.3:4": {"type": "morphology_witness", "i": 4, "form": "eva", "lemma": "eva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.3:5": {"type": "morphology_witness", "i": 5, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:6": {"type": "morphology_witness", "i": 6, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:7": {"type": "morphology_witness", "i": 7, "form": "yaśasam", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.3:8": {"type": "morphology_witness", "i": 8, "form": "vīravattamam", "lemma": "vīravattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "root:poṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}]}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:vīravattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-3": {"id": "sayana-rv-1-1-3", "source": "sayana", "target": "RV:1.1.3", "text": "योऽयं होत्रा स्तुत्योऽग्निस्तेन “अग्निना निमित्तभूतेन यजमानः “रयिं धनम् \"अश्नवत् प्राप्नोति । कीदृशं रयिम्।“दिवेदिवे “पोषम् “एवं प्रतिदिनं पुष्यमाणतया वर्धमानमेव, न तु कदाचिदपि क्षीयमाणम् । “यशसं दानादिना यशोयुक्तं “वीरवत्तमम् अतिशयेन पुत्रभृत्यादिवीरपुरुषोपेतम् । सति हि धने पुरुषाः संपद्यन्ते । रयिशब्दो ‘मघम्' इत्यादिधननामसु (नि. २.१०.८) पठितः । तत्र फिट्स्वरः। अश्नोतेर्धातोर्लेटि व्यत्ययेन तिप् । ' इतश्च लोपः' (पा. सू. ३. ४. ९७ ) इति इकारलोपः। 'लेटोऽडाटौ' (पा. सू. ३. ४. ९४ ) इत्यडागमः । ततः ‘अश्नवत्' इति भवति । तस्य निघातः। घञन्तत्वात् ( पा. सू. ६. १. १९७ ) पोषशब्द आद्युदात्तः । एवशब्दस्य निपातत्वेऽपि ‘एवादीनामन्तः ' (फि. सू. ८२ ) इत्यन्तोदात्तत्वम् । वकारान्तात् दिव्शब्दात् परस्याः सप्तम्याः ‘सुपां सुलुक्° ' ( पा. सू. ७. १. ३९ ) इत्यादिना शेभावे सति सावेकाचः' ( पा. सू. ६. १. १६८ ) इत्यादिना ‘ऊडिदंपदात् ' ( पा, सू. ६. १. १७१ ) इत्यादिना वा तस्योदात्तत्वम्। नित्यवीप्सयोः' ( पा. सू. ८. १. ४) इति द्विर्भावे सति उत्तरभागस्य ' अनुदात्तं च ' ( पा. सू. ८, १. ३ ) इत्यनुदात्तत्वम् । यशोऽस्यास्तीति विग्रहे सति ‘ अर्शआदिभ्योऽच् ' ( पा. सू. ५. २. १२७) इति अच्प्रत्ययः । चित्स्वरं व्यत्ययेन बाधित्वा मध्योदात्तत्वम् । फिट्स्वरेणान्तोदात्तात् वीरशब्दात् उत्तरयोर्मतुप्तमपोः पित्त्वादनुदात्तत्वम् । ह्रस्वनुड्भ्याम् ' ( पा. सू. ६. १. १७६ ) इति तु न साववर्णान्तत्वात् । ‘न गोश्वन्° ' ( पा. सू. ६. १. १८२ ) इति प्रतिषेधः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.3", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "witness_dcs": [{"i": 0, "form": "agninā", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, {"i": 1, "form": "rayim", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 2, "form": "aśnavat", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, {"i": 3, "form": "poṣam", "lemma": "poṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 4, "form": "eva", "lemma": "eva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 6, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 7, "form": "yaśasam", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 8, "form": "vīravattamam", "lemma": "vīravattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "poṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}]}]}, "diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "vīravattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "nā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "ra", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "yi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 5, "iast": "maś", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 6, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 7, "iast": "vat", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 8, "iast": "po", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "ṣa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "me", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 11, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 12, "iast": "di", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 13, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "di", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 15, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 17, "iast": "śa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "saṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "vī", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 21, "iast": "vat", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 22, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "mam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 9, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-3", "source": "sayana", "target": "RV:1.1.3", "text": "योऽयं होत्रा स्तुत्योऽग्निस्तेन “अग्निना निमित्तभूतेन यजमानः “रयिं धनम् \"अश्नवत् प्राप्नोति । कीदृशं रयिम्।“दिवेदिवे “पोषम् “एवं प्रतिदिनं पुष्यमाणतया वर्धमानमेव, न तु कदाचिदपि क्षीयमाणम् । “यशसं दानादिना यशोयुक्तं “वीरवत्तमम् अतिशयेन पुत्रभृत्यादिवीरपुरुषोपेतम् । सति हि धने पुरुषाः संपद्यन्ते । रयिशब्दो ‘मघम्' इत्यादिधननामसु (नि. २.१०.८) पठितः । तत्र फिट्स्वरः। अश्नोतेर्धातोर्लेटि व्यत्ययेन तिप् । ' इतश्च लोपः' (पा. सू. ३. ४. ९७ ) इति इकारलोपः। 'लेटोऽडाटौ' (पा. सू. ३. ४. ९४ ) इत्यडागमः । ततः ‘अश्नवत्' इति भवति । तस्य निघातः। घञन्तत्वात् ( पा. सू. ६. १. १९७ ) पोषशब्द आद्युदात्तः । एवशब्दस्य निपातत्वेऽपि ‘एवादीनामन्तः ' (फि. सू. ८२ ) इत्यन्तोदात्तत्वम् । वकारान्तात् दिव्शब्दात् परस्याः सप्तम्याः ‘सुपां सुलुक्° ' ( पा. सू. ७. १. ३९ ) इत्यादिना शेभावे सति सावेकाचः' ( पा. सू. ६. १. १६८ ) इत्यादिना ‘ऊडिदंपदात् ' ( पा, सू. ६. १. १७१ ) इत्यादिना वा तस्योदात्तत्वम्। नित्यवीप्सयोः' ( पा. सू. ८. १. ४) इति द्विर्भावे सति उत्तरभागस्य ' अनुदात्तं च ' ( पा. सू. ८, १. ३ ) इत्यनुदात्तत्वम् । यशोऽस्यास्तीति विग्रहे सति ‘ अर्शआदिभ्योऽच् ' ( पा. सू. ५. २. १२७) इति अच्प्रत्ययः । चित्स्वरं व्यत्ययेन बाधित्वा मध्योदात्तत्वम् । फिट्स्वरेणान्तोदात्तात् वीरशब्दात् उत्तरयोर्मतुप्तमपोः पित्त्वादनुदात्तत्वम् । ह्रस्वनुड्भ्याम् ' ( पा. सू. ६. १. १७६ ) इति तु न साववर्णान्तत्वात् । ‘न गोश्वन्° ' ( पा. सू. ६. १. १८२ ) इति प्रतिषेधः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.3": {"type": "samhita", "verse": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, "dcs:RV:1.1.3:0": {"type": "morphology_witness", "i": 0, "form": "agninā", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:1.1.3:1": {"type": "morphology_witness", "i": 1, "form": "rayim", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:1.1.3:2": {"type": "morphology_witness", "i": 2, "form": "aśnavat", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "dcs:RV:1.1.3:3": {"type": "morphology_witness", "i": 3, "form": "poṣam", "lemma": "poṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.3:4": {"type": "morphology_witness", "i": 4, "form": "eva", "lemma": "eva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.3:5": {"type": "morphology_witness", "i": 5, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:6": {"type": "morphology_witness", "i": 6, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.3:7": {"type": "morphology_witness", "i": 7, "form": "yaśasam", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.3:8": {"type": "morphology_witness", "i": 8, "form": "vīravattamam", "lemma": "vīravattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "root:poṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "puṣ", "dhatupatha": [{"dp": "01.0797", "artha": "पुष्टौ", "en": "to nourish,to bring up,to support, to protect, to take care, to feed"}, {"dp": "04.0079", "artha": "पुष्टौ", "en": "to nurture, to nourish, to maintain,to promote,to bring up,to support"}], "rv_count": 53, "attestations": [{"id": "1.64.13", "text": "प्र नू स मर्त॒: शव॑सा॒ जनाँ॒ अति॑ त॒स्थौ व॑ ऊ॒ती म॑रुतो॒ यमाव॑त । अर्व॑द्भि॒र्वाजं॑ भरते॒ धना॒ नृभि॑रा॒पृच्छ्यं॒ क्रतु॒मा क्षे॑ति॒ पुष्य॑ति"}, {"id": "1.64.14", "text": "च॒र्कृत्यं॑ मरुतः पृ॒त्सु दु॒ष्टरं॑ द्यु॒मन्तं॒ शुष्मं॑ म॒घव॑त्सु धत्तन । ध॒न॒स्पृत॑मु॒क्थ्यं॑ वि॒श्वच॑र्षणिं तो॒कं पु॑ष्येम॒ तन॑यं श॒तं हिमा॑:"}, {"id": "1.81.9", "text": "ए॒ते त॑ इन्द्र ज॒न्तवो॒ विश्वं॑ पुष्यन्ति॒ वार्य॑म् । अ॒न्तर्हि ख्यो जना॑नाम॒र्यो वेदो॒ अदा॑शुषां॒ तेषां॑ नो॒ वेद॒ आ भ॑र"}]}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:vīravattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-3": {"id": "sayana-rv-1-1-3", "source": "sayana", "target": "RV:1.1.3", "text": "योऽयं होत्रा स्तुत्योऽग्निस्तेन “अग्निना निमित्तभूतेन यजमानः “रयिं धनम् \"अश्नवत् प्राप्नोति । कीदृशं रयिम्।“दिवेदिवे “पोषम् “एवं प्रतिदिनं पुष्यमाणतया वर्धमानमेव, न तु कदाचिदपि क्षीयमाणम् । “यशसं दानादिना यशोयुक्तं “वीरवत्तमम् अतिशयेन पुत्रभृत्यादिवीरपुरुषोपेतम् । सति हि धने पुरुषाः संपद्यन्ते । रयिशब्दो ‘मघम्' इत्यादिधननामसु (नि. २.१०.८) पठितः । तत्र फिट्स्वरः। अश्नोतेर्धातोर्लेटि व्यत्ययेन तिप् । ' इतश्च लोपः' (पा. सू. ३. ४. ९७ ) इति इकारलोपः। 'लेटोऽडाटौ' (पा. सू. ३. ४. ९४ ) इत्यडागमः । ततः ‘अश्नवत्' इति भवति । तस्य निघातः। घञन्तत्वात् ( पा. सू. ६. १. १९७ ) पोषशब्द आद्युदात्तः । एवशब्दस्य निपातत्वेऽपि ‘एवादीनामन्तः ' (फि. सू. ८२ ) इत्यन्तोदात्तत्वम् । वकारान्तात् दिव्शब्दात् परस्याः सप्तम्याः ‘सुपां सुलुक्° ' ( पा. सू. ७. १. ३९ ) इत्यादिना शेभावे सति सावेकाचः' ( पा. सू. ६. १. १६८ ) इत्यादिना ‘ऊडिदंपदात् ' ( पा, सू. ६. १. १७१ ) इत्यादिना वा तस्योदात्तत्वम्। नित्यवीप्सयोः' ( पा. सू. ८. १. ४) इति द्विर्भावे सति उत्तरभागस्य ' अनुदात्तं च ' ( पा. सू. ८, १. ३ ) इत्यनुदात्तत्वम् । यशोऽस्यास्तीति विग्रहे सति ‘ अर्शआदिभ्योऽच् ' ( पा. सू. ५. २. १२७) इति अच्प्रत्ययः । चित्स्वरं व्यत्ययेन बाधित्वा मध्योदात्तत्वम् । फिट्स्वरेणान्तोदात्तात् वीरशब्दात् उत्तरयोर्मतुप्तमपोः पित्त्वादनुदात्तत्वम् । ह्रस्वनुड्भ्याम् ' ( पा. सू. ६. १. १७६ ) इति तु न साववर्णान्तत्वात् । ‘न गोश्वन्° ' ( पा. सू. ६. १. १८२ ) इति प्रतिषेधः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:47:37+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "ac59258d8a948a15e6224c9da3e418810a2f414992f08b23271c3aab091d2545", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.4", "kind": "mantra", "analysis": {"id": "RV:1.1.4", "kind": "mantra", "research_meaning": "Agni, as fire present around the offering: whichever sacrificial undertaking you encompass on every side, that very undertaking reaches among the gods. The physical candidate is fire's encompassing presence enabling the offering's passage. The grammatical subject of the passage remains the undertaking itself. Transformation by burning is a possible material basis, but this verse does not name the transported substance, explain the mechanism, or identify the gods as physical forces.", "traditional": {"source": "sayana", "text": "Agni encompasses the sacrifice in every direction through the sacrificial fire stations. That very sacrifice goes to heaven to bring satisfaction among the gods. Sayana explains adhvara as free from injury: destructive beings cannot harm a sacrifice protected on every side by Agni.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the lemma agni, not the proposition of this verse. Sayana supplies the applicable whole-verse comparison. Verified means checked against the supplied excerpt."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both readings preserve Agni's encompassing presence, the sacrifice as the subject that goes, and the gods as its destination or receiving community. The research reading investigates the material role of surrounding fire without adopting Sayana's additional heaven, satisfaction, and protection from destructive beings. It does not replace the gods with established physical forces."}, "principles": [{"name": "Encompassing presence", "description": "The combination of all-sided extent and being around describes Agni's relation to the undertaking. Protection is a contextual interpretation of that relation.", "tag": "T", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:4", "dcs:RV:1.1.4:5"]}, {"name": "Fire-mediated conveyance", "description": "Fire's encompassing presence is proposed as the material condition enabling the offering's passage. The verse supports the relationship more securely than any combustion or transport mechanism.", "tag": "C", "evidence_refs": ["text:RV:1.1.4", "root:yajña", "sayana-rv-1-1-4"]}, {"name": "Conditional passage", "description": "The relative-correlative construction singles out the undertaking encompassed by Agni as the one that reaches among the gods; it does not formulate a universal physical law.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:8", "dcs:RV:1.1.4:10"]}], "keywords": ["agni", "fire", "offering", "encompassing presence", "conveyance", "motion"], "claims": [{"text": "Agne addresses Agni; asi supplies the second-person predicate. Yam, yajnam and adhvaram belong to the accusative expression specifying what Agni encompasses.", "tag": "T", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:0", "dcs:RV:1.1.4:1", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:3", "dcs:RV:1.1.4:6"]}, {"text": "Sah resumes the sacrificial undertaking as the nominative subject of gacchati. Agni is therefore not the grammatical subject of the final verb.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.4:2", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:10", "sayana-rv-1-1-4"]}, {"text": "The framework's joining and apportioning operations for the sounds in yaj, and transfer, flow and conversion operations in paribhu, can organize a functional reading of offering and conveyance. Their compatibility with this context does not establish a historical derivation or a physical mechanism.", "tag": "C", "evidence_refs": ["root:yajña", "dcs:RV:1.1.4:5", "text:RV:1.1.4"]}, {"text": "A material reading centered on fire is supported by Agni's terrestrial placement in the supplied Yaska passage and by Sayana's account of surrounding fire stations. These witnesses support investigation of fire-mediated passage, not an identification of the gods with energy modes.", "tag": "C", "evidence_refs": ["nirukta-7-14-lemma-agni", "sayana-rv-1-1-4", "text:RV:1.1.4"]}, {"text": "The proposed physical reading would weaken if the relevant encompassing relation consistently denoted ritual jurisdiction without a material role for fire. A reading of the final passage as ritual acceptance alone remains a live alternative.", "tag": "C", "evidence_refs": ["text:RV:1.1.4", "sayana-rv-1-1-4"]}, {"text": "Sayana explicitly supplies freedom from injury for adhvara, heaven and satisfaction for the destination, and protection against destructive beings. These are statements of the supplied commentary, not separately expressed words in the mantra.", "tag": "T", "evidence_refs": ["sayana-rv-1-1-4", "text:RV:1.1.4"]}], "physics_links": [{"concept": "Fire-mediated conveyance", "relationship": "Agni's all-sided presence around an offering is investigated as a material condition for its subsequent passage. Burning could transform offered material and enable dispersal, but the verse itself states only encompassing presence and arrival among the gods.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.4", "root:yajña", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-4"], "limitations": "No smoke, heat, radiation, airflow, or combustion products are named. Distributed ritual fires do not establish a closed thermal enclosure. The gods are not identified as physical receiving systems. Ritual efficacy without a specified material transport mechanism could explain the same wording."}], "anomalies": ["The supplied root candidate ag does not explain the complete stem agni or establish a connection between tortuous movement and this occurrence. Agni's root remains unresolved.", "The candidate ad for adhvara leaves the consonant dh and the remainder of the stem unexplained. It is rejected as a derivation based only on an initial spelling match.", "Sayana's privative analysis of adhvara is an applicable witness, but the packet supplies no independent derivational evidence establishing it over a lexical designation of the sacrificial undertaking.", "The candidate root pr for paribhu does not account for the transparent prefix pari and the root bhu. Its attested forms cannot establish the derivation of this different word.", "The supplied zero counts for candidate roots of deva do not prove those roots are absent from the Rigveda; they report the grounding packet's results. No luminous physical referent is established for deveṣu here.", "The consonant key gives no operation for palatal nasal ñ or aspirated ch. Neither is silently identified with n or c.", "Syllable 5, madh, crosses the boundary between yajnam and adhvaram. Syllable 14, ra, contains the sandhi consonant from paribhuh and the initial vowel of asi. The single word_index field is assigned by the syllable's vowel-bearing word, with the boundary explained in morpheme_meaning.", "The supplied 24 syllables fit three groups of eight. No metrical restoration or replacement syllable values are proposed.", "The physical mechanism remains unresolved. The text supports encompassing fire and the offering's passage more directly than energy conversion, gravity, equilibrium, weather, or astronomy."], "words": [{"index": 0, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire; internal derivation unresolved."}, {"part_iast": "-e", "type": "ending", "function": "Vocative singular form replacing the stem-final i."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; a proposed operation within the stem.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; the key does not select one of these senses automatically.", "tag": "S"}], "composition": "The vocative addresses the bearer of the stem agni. The framework juxtaposes outward activity at g with inward holding at n, allowing a tentative functional question about receiving and conveying. Neither the initial vowel nor the final i has an independently established lexical function here. The vocative e marks address, not a new physical operation. The candidate ag leaves the rest of the stem unexplained.", "grammar": "Masculine vocative singular; addressed participant corresponding to the second-person verb asi.", "research_meaning": "Agni, the fire addressed as present around the offering; a possible mediator of its passage.", "traditional": {"source": "yaska", "text": "Yaska places Agni on earth and records explanations involving leading, being brought foremost in sacrifices, and carrying a limb while bending down. He also records alternative explanations attributed to earlier teachers.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska treatment directly applies to the lemma agni and takes priority for this word. Its alternative explanations are witnesses, not a single established derivation."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both concern terrestrial Agni in relation to sacrifice and conveyance. The research reading emphasizes the fire's encompassing role in this verse; Yaska's cited explanations emphasize leading and foremost placement."}, "evidence_refs": ["dcs:RV:1.1.4:0", "root:agni", "text:RV:1.1.4", "nirukta-7-14-lemma-agni"], "alternatives": ["Retain Agni as the addressed ritual deity without proposing a material conveyance mechanism.", "Treat the proposed receiving-and-conveying sound composition as unconfirmed until independently tested against contrasting stems."], "status": "working", "confidence": 0.68}, {"index": 1, "form_iast": "yam", "root_iast": null, "morphemes": [{"part_iast": "ya-", "type": "stem", "function": "Relative pronominal stem specifying which undertaking."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine in this form."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; compatible with the relative connection, without proving its origin.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior; a framework operation that does not replace the accusative function.", "tag": "S"}], "composition": "The relative stem and accusative ending select the undertaking encompassed by Agni. Its relation to sah structures the statement. The vowel a belongs to the pronominal stem; no additional lexical operation is inferred.", "grammar": "Relative pronoun, accusative singular masculine, agreeing with yajnam; DCS labels it ADJ, but its contextual function is relative.", "research_meaning": "Which, or whichever, undertaking you encompass.", "traditional": {"source": "sayana", "text": "Which sacrifice Agni encompasses.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana preserves its relative construction in the verse."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both make the same sacrifice the object of the encompassing relation."}, "evidence_refs": ["dcs:RV:1.1.4:1", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["An indefinite relative translation, whichever, emphasizes the general formulation without changing the syntax."], "status": "settled", "confidence": 0.98}, {"index": 2, "form_iast": "yajñam", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer or sacrifice; supported by the supplied related verbal contexts."}, {"part_iast": "-na", "type": "suffix", "function": "Forms the action noun; the combination with final j is realized with palatal nasal ñ."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; used provisionally from the key's mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior; grammatical accusative marking remains independently controlling.", "tag": "S"}], "composition": "The attested root family supports an offering action nominalized as yajna and placed in the accusative. Joining plus apportioning suggests an organized offering relationship within the framework, but does not establish that yajna means energy exchange. The suffix's palatal nasal has no supplied sound-operation entry. The root vowel is retained; no speculative vowel change is required.", "grammar": "Masculine accusative singular; specified by yam and qualified or restated by adhvaram. Its referent is resumed by nominative sah.", "research_meaning": "The sacrificial undertaking or offering that Agni encompasses and that subsequently reaches among the gods.", "traditional": {"source": "sayana", "text": "The sacrifice encompassed by Agni, which then goes to bring satisfaction among the gods.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of yajna is supplied; Sayana explicitly identifies the sacrifice throughout the construction."}, "alignment": {"level": "same", "score": 0.92, "rationale": "The offering undertaking and its grammatical role are shared. The research reading leaves the satisfaction of the gods as commentary rather than part of this noun's lexical content."}, "evidence_refs": ["dcs:RV:1.1.4:2", "root:yajña", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["The complete sacrificial performance rather than only the offered material.", "A metonymic reference to the offering's accepted result in the final clause."], "status": "settled", "confidence": 0.9}, {"index": 3, "form_iast": "adhvaram", "root_iast": null, "morphemes": [{"part_iast": "adhvara", "type": "stem", "function": "Designation of the sacrificial undertaking; possible privative analysis remains under examination."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior; here the sound also belongs to an inflectional ending.", "tag": "S"}], "composition": "The intact nominal stem plus accusative ending is secure enough for the syntax. The framework sequence of holding, surrounding and flow could suggest a maintained undertaking, but cannot establish that lexical sense or decide whether initial a is privative. Sayana's a plus dhvara analysis supplies a testable alternative: an undertaking without injury. The suggested root ad does not account for dh or the remaining stem.", "grammar": "Accusative singular masculine, agreeing with yajnam. DCS treats it as a noun, allowing apposition; Sayana reads it adjectivally as free from injury.", "research_meaning": "The sacrificial undertaking, possibly characterized as unharmed under Agni's encompassing presence; the injury-free derivation remains uncertain.", "traditional": {"source": "sayana", "text": "Free from injury: destructive beings cannot harm the sacrifice protected on every side by Agni. Sayana analyzes it as having no injury.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage for adhvara is supplied; Sayana explicitly explains its meaning and privative analysis."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "Both connect the word with the undertaking encompassed by Agni. Sayana makes absence of injury its defining sense; the research reading retains that as an alternative while keeping the nominal designation primary."}, "evidence_refs": ["dcs:RV:1.1.4:3", "root:adhvara", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["A privative possessive formation: having no injury.", "A lexical noun for the sacrificial undertaking, in apposition to yajnam.", "A physical sense such as frictionless flow is unsupported by this packet."], "status": "contested", "confidence": 0.5}, {"index": 4, "form_iast": "viśvatas", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "All, entire."}, {"part_iast": "-tas", "type": "suffix", "function": "Directional or ablatival adverb formation: on or from every side."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding; occurs twice within the stem.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; located in the adverbial suffix.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; located in the suffix, with final surface variation.", "tag": "S"}], "composition": "The whole stem expresses total extent and the suffix gives directional distribution. The two v sounds and intervening sh may be explored as an enclosing-capacity pattern, but totality is established by the word's contextual function, not by that pattern alone. Final s appears as the visarga represented in the supplied continuous text; it is not a separate lexical h.", "grammar": "Indeclinable adverb modifying the encompassing predicate.", "research_meaning": "On every side; throughout the surrounding directions.", "traditional": {"source": "sayana", "text": "In all directions.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly glosses the directional extent."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both express all-sided extent, without a change of agency or referent."}, "evidence_refs": ["dcs:RV:1.1.4:4", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["From every side, if the directional nuance is emphasized.", "All-sided ritual coverage does not necessarily mean a continuous geometric enclosure."], "status": "settled", "confidence": 0.97}, {"index": 5, "form_iast": "paribhūḥ", "root_iast": "bhū", "morphemes": [{"part_iast": "pari", "type": "prefix", "function": "Around, on all sides."}, {"part_iast": "bhū", "type": "root", "function": "Be or become; used here in a root-based nominal predicate."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular ending; realized with r before the following a in continuous recitation."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; the lexical r belongs to pari.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}], "composition": "Pari supplies surrounding extent and bhu supplies being or becoming, yielding one who is around or encompasses. The nominal predicate agrees with the addressed Agni. The framework's transfer, flow and conversion sequence is compatible with mediation but does not turn bhu itself into a verb meaning burn. The long vowel belongs to the root; final r in the continuous text is a sandhi outcome, not another flow morpheme. The proposed root pr is unnecessary and fails to explain bhu.", "grammar": "Masculine nominative singular predicate with asi; yam yajnam specifies the undertaking encompassed.", "research_meaning": "The encompassing one; present around the undertaking, with protection a possible consequence.", "traditional": {"source": "sayana", "text": "Present or having reached all around. Sayana explains the surrounding distribution of sacrificial fires and includes coverage of additional fire stations.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the encompassing relation and its ritual setting."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both retain Agni's surrounding presence. The research reading does not require the specific fire-station arrangement to be encoded in the word."}, "evidence_refs": ["dcs:RV:1.1.4:5", "root:paribhū", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["A surrounding protector, emphasizing the consequence of presence.", "Ritual oversight or comprehensive efficacy rather than continuous physical encirclement."], "status": "working", "confidence": 0.86}, {"index": 6, "form_iast": "asi", "root_iast": "as", "morphemes": [{"part_iast": "as", "type": "root", "function": "Be, exist; supplies the copula."}, {"part_iast": "-si", "type": "ending", "function": "Second-person singular present active; root-final and ending-initial s are not separately pronounced in asi."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence; compatible with being, without selecting a different root sense.", "tag": "S"}], "composition": "The copular root and second-person ending connect Agni to the predicate paribhuh. The single surface s reflects the inflected form, so the written word must not be mechanically expanded into two sounded s units. Neither the root vowel nor the ending's i licenses an additional physical meaning.", "grammar": "Second-person singular present indicative active of as, be; finite verb within the relative clause.", "research_meaning": "You are, or you stand as, the encompassing one.", "traditional": {"source": "sayana", "text": "You are; Sayana connects it with Agni's surrounding presence and discusses its retained accent in the relative construction.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly interprets this predicate and discusses the verb."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both identify the addressed Agni with the encompassing predicate."}, "evidence_refs": ["dcs:RV:1.1.4:6", "root:as", "sayana-rv-1-1-4", "text:RV:1.1.4"], "alternatives": ["The listed roots meaning throw or go/shine do not fit this copular construction."], "status": "settled", "confidence": 0.99}, {"index": 7, "form_iast": "saḥ", "root_iast": null, "morphemes": [{"part_iast": "sa-", "type": "stem", "function": "Masculine nominative demonstrative form within the tad paradigm."}, {"part_iast": "-ḥ", "type": "ending", "function": "Citation-form nominative singular ending; absent in the supplied continuous sequence sa id."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; a framework association, not the basis for determining the antecedent.", "tag": "S"}], "composition": "The demonstrative resumes the undertaking selected by yam. Its nominative form makes that undertaking the subject of gacchati. The vowel belongs to the demonstrative form. The citation-form visarga is not a lexical outflow operation.", "grammar": "Demonstrative pronoun, nominative singular masculine; correlative to yam and subject of gacchati.", "research_meaning": "That undertaking.", "traditional": {"source": "sayana", "text": "That very sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly identifies the resumed subject as the sacrifice."}, "alignment": {"level": "same", "score": 1, "rationale": "The antecedent and grammatical subject are identical."}, "evidence_refs": ["dcs:RV:1.1.4:7", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["Taking this pronoun as Agni would disrupt the relative-correlative reference to the sacrifice."], "status": "settled", "confidence": 0.99}, {"index": 8, "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Emphatic particle; voiced surface form of it before the following d."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; here a surface sound affected by the following voiced consonant, not evidence of a striking action.", "tag": "S"}], "composition": "The particle reinforces sah: that very undertaking. Its final voiced stop is conditioned by the following word. Neither the vowel nor the stop supplies a separate physical event.", "grammar": "Indeclinable emphatic particle following the demonstrative.", "research_meaning": "Indeed; that very one.", "traditional": {"source": "sayana", "text": "Precisely that sacrifice, expressed by Sayana with an emphatic equivalent.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly paraphrases the emphasis."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both emphasize the same resumed undertaking."}, "evidence_refs": ["dcs:RV:1.1.4:8", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["An emphatic certainly rather than an exclusive only; the stronger exclusivity is not required."], "status": "settled", "confidence": 0.96}, {"index": 9, "form_iast": "deveṣu", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "God or divine recipient; a deeper verbal derivation is not established by this packet."}, {"part_iast": "-eṣu", "type": "ending", "function": "Locative plural of the a-stem, replacing its final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; here part of the inflectional ending, not a new lexical physical operation.", "tag": "C"}], "composition": "The nominal stem names the receiving divine plurality; the locative ending places the undertaking among them in combination with the motion verb. A derivation from div with vowel grade could be investigated, but the supplied alternatives and zero-count results do not establish a particular verbal sense. The d-v operations cannot independently identify these recipients as radiation, fields, or forces.", "grammar": "Masculine locative plural; with gacchati, expresses the community or domain reached.", "research_meaning": "Among the gods, the receiving plurality whose specific physical referents remain unidentified.", "traditional": {"source": "sayana", "text": "Among the gods, to whom the sacrifice brings satisfaction by going to heaven.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of deva is supplied; Sayana explains the recipients and destination in this verse."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both retain the gods as the receiving community. The research reading does not incorporate heaven or their satisfaction into the lexical meaning of the locative."}, "evidence_refs": ["dcs:RV:1.1.4:9", "root:deva", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["Divine recipients within the ritual relationship, without an independently recoverable physical classification.", "A luminous interpretation based on a proposed connection with div requires further morphological and contextual evidence."], "status": "working", "confidence": 0.8}, {"index": 10, "form_iast": "gacchati", "root_iast": "gam", "morphemes": [{"part_iast": "gacch-", "type": "stem", "function": "Present-stem form belonging to gam, go."}, {"part_iast": "-a-", "type": "suffix", "function": "Thematic vowel of the present stem."}, {"part_iast": "-ti", "type": "ending", "function": "Third-person singular active."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "c", "operation": "Outward release; applicable to the supplied c constituent, without assigning the same operation to ch.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; present in the person ending.", "tag": "S"}], "composition": "The present stem gacch, thematic a and ending ti express that the singular subject goes. Its relation to gam is a verbal stem alternation supported by the supplied morphology, not a general rule changing m into cch. The key's outward-going and release operations are compatible with motion, but ch lacks a supplied operation and the ending does not specify a transported substance.", "grammar": "Third-person singular present indicative active of gam. Main-clause predicate with sah, referring to the undertaking, as subject.", "research_meaning": "Goes or reaches among the gods; the undertaking's passage or successful arrival.", "traditional": {"source": "sayana", "text": "The sacrifice goes to heaven to bring satisfaction among the gods.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the action and its subject."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Both preserve motion or arrival by the sacrifice. The research reading leaves the mechanism and heaven unspecified and allows passage to denote successful reception."}, "evidence_refs": ["dcs:RV:1.1.4:10", "root:gam", "text:RV:1.1.4", "sayana-rv-1-1-4"], "alternatives": ["Reaches acceptance among the gods, with motion used for ritual efficacy.", "Material conveyance through fire remains a hypothesis rather than a meaning established by gam alone."], "status": "settled", "confidence": 0.95}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni, the addressed fire; internal derivation unresolved.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + -e", "morpheme_meaning": "Final portion of the stem with its vocative vowel form.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "ya- + -m", "morpheme_meaning": "Relative pronoun, accusative singular: which undertaking.", "syllable_meaning": "Which."}, {"index": 3, "word_index": 2, "morpheme_iast": "yaj", "morpheme_meaning": "Offer or sacrifice; root portion of the action noun.", "syllable_meaning": "Offer or sacrifice, as the root contribution."}, {"index": 4, "word_index": 2, "morpheme_iast": "-na", "morpheme_meaning": "Action-noun suffix realized with palatal nasal after j.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "adhvara", "morpheme_meaning": "Opening portion of the undertaking stem. The syllable's initial m belongs to the preceding word's accusative ending, so this sound unit crosses a word boundary.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "adhvara", "morpheme_meaning": "Internal portion of the undertaking stem; no separate lexical meaning established.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "adhvara + -m", "morpheme_meaning": "Final stem portion and accusative singular ending.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "All, entire; first portion of the stem.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "All, entire; final portion of the stem.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-tas", "morpheme_meaning": "Directional adverbial suffix, realized with final visarga.", "syllable_meaning": "On or from the sides specified by the stem."}, {"index": 11, "word_index": 5, "morpheme_iast": "pari", "morpheme_meaning": "Around, on all sides; first portion of the prefix.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "pari", "morpheme_meaning": "Around, on all sides; final portion of the prefix.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "bhū", "morpheme_meaning": "Be or become, in the nominal expression for one who encompasses.", "syllable_meaning": "Being or becoming, as the root contribution."}, {"index": 14, "word_index": 6, "morpheme_iast": "as", "morpheme_meaning": "Initial vowel of the copular root. The preceding r belongs to the sandhi realization of the ending of paribhuh.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "as + -si", "morpheme_meaning": "Copular root and second-person ending share the single surface s in asi.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "saḥ", "morpheme_meaning": "Nominative demonstrative, realized as sa in the supplied continuous text.", "syllable_meaning": "That undertaking."}, {"index": 17, "word_index": 8, "morpheme_iast": "id", "morpheme_meaning": "Emphatic particle, with voiced final consonant before the following d.", "syllable_meaning": "Indeed; precisely."}, {"index": 18, "word_index": 9, "morpheme_iast": "deva", "morpheme_meaning": "God or divine recipient; first portion of the stem.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "deva + -eṣu", "morpheme_meaning": "Final stem consonant with the initial vowel of the locative plural formation.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "-eṣu", "morpheme_meaning": "Final portion of the locative plural ending: among the named recipients.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "gacch-", "morpheme_meaning": "First portion of the present stem of gam, go.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "gacch- + -a-", "morpheme_meaning": "Final present-stem consonant and thematic vowel.", "syllable_meaning": null}, {"index": 23, "word_index": 10, "morpheme_iast": "-ti", "morpheme_meaning": "Third-person singular active ending.", "syllable_meaning": "It does, as person and number marking."}], "svara_analysis": "The supplied code records 24 syllables, compatible with Gayatri in three groups of eight: indices 0-7, 8-15 and 16-23. Printed anudatta marks occur at indices 1, 3, 6, 8, 12 and 18; printed svarita marks occur at 5, 10, 15 and 20. The other indices remain unmarked in this report. Sayana explicitly explains retained verbal accent for asi in the relative construction introduced by yam; the unmarked main-clause gacchati is compatible with that syntactic contrast. This is an accentual interpretation, not a claim that every unmarked syllable has a resolved pitch. The marked sound unit madh crosses a word boundary, and ra in paribhur asi contains sounds from two words; accent and morpheme boundaries must therefore not be equated mechanically.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.1.4": {"type": "samhita", "verse": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, "dcs:RV:1.1.4:0": {"type": "morphology_witness", "i": 0, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.4:1": {"type": "morphology_witness", "i": 1, "form": "yam", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.4:2": {"type": "morphology_witness", "i": 2, "form": "yajñam", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:3": {"type": "morphology_witness", "i": 3, "form": "adhvaram", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:4": {"type": "morphology_witness", "i": 4, "form": "viśvatas", "lemma": "viśvatas", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:5": {"type": "morphology_witness", "i": 5, "form": "paribhūḥ", "lemma": "paribhū", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:6": {"type": "morphology_witness", "i": 6, "form": "asi", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present indikative"}, "dcs:RV:1.1.4:7": {"type": "morphology_witness", "i": 7, "form": "saḥ", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:9": {"type": "morphology_witness", "i": 9, "form": "deveṣu", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, "dcs:RV:1.1.4:10": {"type": "morphology_witness", "i": 10, "form": "gacchati", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:paribhū": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "root:as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}], "rv_count": 1235}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-4": {"id": "sayana-rv-1-1-4", "source": "sayana", "target": "RV:1.1.4", "text": "हे “अग्ने त्वं “यं “यज्ञं “विश्वतः सर्वासुदिक्षु “परिभूः परितः प्राप्तवान् “असि “सः “इत् स एव यज्ञो “देवेषु तृप्तिं प्रणेतुं स्वर्गे “गच्छति । प्राच्यादिचतुर्दिगन्तेषु आहवनीयमार्जालीयगार्हपत्याग्नीध्रीयस्थानेषु अग्निरस्ति । परिशब्देन होत्रीयादिधिष्ण्यव्याप्तिर्विवक्षिता । कीदृशं यज्ञम् । “अध्वरं हिंसारहितम् । न ह्यग्निना सर्वतः पालितं यज्ञं राक्षसादयो हिंसितुं प्रभवन्ति ॥ अग्निशब्दस्य पाष्ठिकम् ( पा. सू. ६, १. १९८) आमन्त्रिताद्युदात्तत्वम् । न विद्यते ध्वरोऽस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२ ) इत्यन्तोदात्ततम् । विश्वतः इत्यत्र तसिलः प्रत्ययस्वरत्वं बाधित्वा पूर्ववर्णस्य ‘लिति' ( पा. सू. ६. १. १९३ ) इत्युदात्तत्वम् । परिभूरित्यत्र अव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ( पा. सू. ६. २. २) तदपवादत्वेन कृदुत्तरपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १३९) । असि इति तिङन्तस्य ‘ यद्वृतान्नित्यम्' ( पा. सू. ८. १. ६६ ) इति निघाताभावः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.4", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "witness_dcs": [{"i": 0, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "yam", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 2, "form": "yajñam", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "adhvaram", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 4, "form": "viśvatas", "lemma": "viśvatas", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "paribhūḥ", "lemma": "paribhū", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 6, "form": "asi", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present indikative"}, {"i": 7, "form": "saḥ", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "deveṣu", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, {"i": 10, "form": "gacchati", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "paribhū": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}], "rv_count": 1235}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ne", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "yaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 3, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 4, "iast": "ña", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}], "split_avg": 0.375}, {"i": 5, "iast": "madh", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}, {"c": "dh", "Z": 0.25}], "split_avg": 0.125}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 8, "iast": "viś", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 9, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "taḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 11, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 12, "iast": "ri", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "bhū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 14, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 15, "iast": "si", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "id", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 18, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 19, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "ṣu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 21, "iast": "gac", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}, {"c": "c", "Z": 0.875}], "split_avg": 0.8125}, {"i": 22, "iast": "cha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ch", "Z": 0.75}], "split_avg": 0.75}, {"i": 23, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 11, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-4", "source": "sayana", "target": "RV:1.1.4", "text": "हे “अग्ने त्वं “यं “यज्ञं “विश्वतः सर्वासुदिक्षु “परिभूः परितः प्राप्तवान् “असि “सः “इत् स एव यज्ञो “देवेषु तृप्तिं प्रणेतुं स्वर्गे “गच्छति । प्राच्यादिचतुर्दिगन्तेषु आहवनीयमार्जालीयगार्हपत्याग्नीध्रीयस्थानेषु अग्निरस्ति । परिशब्देन होत्रीयादिधिष्ण्यव्याप्तिर्विवक्षिता । कीदृशं यज्ञम् । “अध्वरं हिंसारहितम् । न ह्यग्निना सर्वतः पालितं यज्ञं राक्षसादयो हिंसितुं प्रभवन्ति ॥ अग्निशब्दस्य पाष्ठिकम् ( पा. सू. ६, १. १९८) आमन्त्रिताद्युदात्तत्वम् । न विद्यते ध्वरोऽस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२ ) इत्यन्तोदात्ततम् । विश्वतः इत्यत्र तसिलः प्रत्ययस्वरत्वं बाधित्वा पूर्ववर्णस्य ‘लिति' ( पा. सू. ६. १. १९३ ) इत्युदात्तत्वम् । परिभूरित्यत्र अव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ( पा. सू. ६. २. २) तदपवादत्वेन कृदुत्तरपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १३९) । असि इति तिङन्तस्य ‘ यद्वृतान्नित्यम्' ( पा. सू. ८. १. ६६ ) इति निघाताभावः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.4": {"type": "samhita", "verse": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, "dcs:RV:1.1.4:0": {"type": "morphology_witness", "i": 0, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.4:1": {"type": "morphology_witness", "i": 1, "form": "yam", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.4:2": {"type": "morphology_witness", "i": 2, "form": "yajñam", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:3": {"type": "morphology_witness", "i": 3, "form": "adhvaram", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:4": {"type": "morphology_witness", "i": 4, "form": "viśvatas", "lemma": "viśvatas", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:5": {"type": "morphology_witness", "i": 5, "form": "paribhūḥ", "lemma": "paribhū", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:6": {"type": "morphology_witness", "i": 6, "form": "asi", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present indikative"}, "dcs:RV:1.1.4:7": {"type": "morphology_witness", "i": 7, "form": "saḥ", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:9": {"type": "morphology_witness", "i": 9, "form": "deveṣu", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, "dcs:RV:1.1.4:10": {"type": "morphology_witness", "i": 10, "form": "gacchati", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:paribhū": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "root:as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}], "rv_count": 1235}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-4": {"id": "sayana-rv-1-1-4", "source": "sayana", "target": "RV:1.1.4", "text": "हे “अग्ने त्वं “यं “यज्ञं “विश्वतः सर्वासुदिक्षु “परिभूः परितः प्राप्तवान् “असि “सः “इत् स एव यज्ञो “देवेषु तृप्तिं प्रणेतुं स्वर्गे “गच्छति । प्राच्यादिचतुर्दिगन्तेषु आहवनीयमार्जालीयगार्हपत्याग्नीध्रीयस्थानेषु अग्निरस्ति । परिशब्देन होत्रीयादिधिष्ण्यव्याप्तिर्विवक्षिता । कीदृशं यज्ञम् । “अध्वरं हिंसारहितम् । न ह्यग्निना सर्वतः पालितं यज्ञं राक्षसादयो हिंसितुं प्रभवन्ति ॥ अग्निशब्दस्य पाष्ठिकम् ( पा. सू. ६, १. १९८) आमन्त्रिताद्युदात्तत्वम् । न विद्यते ध्वरोऽस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२ ) इत्यन्तोदात्ततम् । विश्वतः इत्यत्र तसिलः प्रत्ययस्वरत्वं बाधित्वा पूर्ववर्णस्य ‘लिति' ( पा. सू. ६. १. १९३ ) इत्युदात्तत्वम् । परिभूरित्यत्र अव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ( पा. सू. ६. २. २) तदपवादत्वेन कृदुत्तरपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १३९) । असि इति तिङन्तस्य ‘ यद्वृतान्नित्यम्' ( पा. सू. ८. १. ६६ ) इति निघाताभावः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:48:35+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "f37a6f2688bb4844e4391edc74b5093d82622ecec73011c84c6ee9cfcbaf4c9f", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.4", "kind": "mantra", "analysis": {"id": "RV:1.1.4", "kind": "mantra", "research_meaning": "Agni, the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. The composition associates Agni's encompassing presence with the undertaking's onward passage; it does not specify a physical transport mechanism or establish that encompassing is a necessary and sufficient cause.", "traditional": {"source": "sayana", "text": "T: Sayana reads: O Agni, whichever sacrifice you encompass on every side, that very sacrifice goes to heaven to bring satisfaction to the gods. He explains adhvaram as free from injury: hostile beings cannot injure a sacrifice protected everywhere by Agni. The encompassing presence is explained through ritual fires in the four directions and additional priestly hearths.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage explains the lemma agni, not this whole mantra. Sayana supplies an applicable whole-mantra explanation."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Frozen synthesis and traditional reading share Agni as addressee, the offering undertaking as what he encompasses on every side, and that same undertaking as the subject of subsequent going. Research retains passage among divine participants; Sayana specifies heaven and satisfaction of the gods. Research leaves adhvara's distinguishing attribute unresolved and protection possible; Sayana asserts freedom from injury through protection and identifies ritual hearths. These are differences in specificity and explanatory commitment within a shared relation, not opposing physical and ritual readings. T: Supporting witnesses: text:RV:1.1.4; sayana-rv-1-1-4."}, "words": [{"index": 0, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Stem of the masculine noun addressed here; internal formation unresolved."}, {"part_iast": "-e", "type": "ending", "function": "T: Vocative singular realization replacing final i, not an additional syllable."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The nominal stem undergoes vocative inflection, marking direct address. C: The foundation's outward-action and inward-holding cues describe a possible sound contrast, not a demonstrated nominal derivation.", "grammar": "T: Masculine vocative singular; identifies the addressee of second-person token 6.", "research_meaning": "T: Address to Agni. The prior designation 'fire' remains a lexical hypothesis here; the packet does not establish a particular physical mechanism.", "evidence_refs": ["dcs:RV:1.1.4:0", "root:agni", "metadata:RV:1.1.4", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Derivation from ag, 'move tortuously', lacks a demonstrated suffix and supplied verbal attestations. Retain an unanalyzed nominal stem pending formation evidence."], "status": "working", "confidence": 0.72, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and offers several explanations of the name: being a foremost leader, being brought first in sacrifices, and leading a limb while bending. He also records Sthaulasthivi's aknopana explanation, accompanied by a denial of moistening, and Sakapuni's composite derivation from going, anointing or burning, and leading. The latter assigns a to going, g to anointing or burning, and ni as the final component.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. Its competing explanations are retained as traditional proposals, not established etymologies. Application to the vocative is supported by dcs:RV:1.1.4:0; Yaska does not explain this verse's address specifically."}, "alignment": {"level": "close", "score": 0.72, "rationale": "C: Public difference=0.28. Both retain Agni as the named referent. Research leaves internal formation unresolved; Yaska supplies terrestrial placement and competing explanations involving foremost leadership, sacrificial precedence, limb-leading, aknopana/non-moistening, and composite going, anointing or burning, and leading. None is established or contradicted by the research's provisional sound cues. T: nirukta-7-14-lemma-agni; dcs:RV:1.1.4:0."}}, {"index": 1, "form_iast": "yam", "root_iast": null, "morphemes": [{"part_iast": "ya-", "type": "stem", "function": "T: Relative pronominal base."}, {"part_iast": "-m", "type": "ending", "function": "T: Accusative singular masculine marking in this form."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Relative base plus accusative marking selects the undertaking designated by tokens 2–3. C: Linking is compatible with relative syntax but does not explain its historical origin. The foundation supplies anusvara, so the prior m sound operation is not carried over.", "grammar": "T: Accusative singular masculine relative pronoun, agreeing with token 2; correlated with nominative token 7.", "research_meaning": "T: 'Which', identifying the object within the relative construction.", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:7", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["T: DCS labels it ADJ; its relative determiner function fits that annotation. No verbal-root analysis is supported."], "status": "settled", "confidence": 0.98, "traditional": {"source": "sayana", "text": "T: The relative expression means whichever sacrifice Agni encompasses; Sayana connects it with the subsequent that very sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the relative through his sentence construction, although he supplies no separate lexical derivation."}, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Public difference=0.01. Both use the accusative relative to identify the sacrifice encompassed by Agni and connect it with the subsequent demonstrative; 'which' versus 'whichever' does not change those roles. T: dcs:RV:1.1.4:1; sayana-rv-1-1-4."}}, {"index": 2, "form_iast": "yajñam", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "T: Offering, worship or sacrifice; supported by the supplied root gloss and associated verbal contexts."}, {"part_iast": "-na", "type": "suffix", "function": "C: Proposed nominal formative, realized with a palatal nasal after j; the packet does not supply a formal derivational rule."}, {"part_iast": "-m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source S/C represented conservatively as C", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; supplied at syllable 5, belonging to this token", "tag": "S"}], "composition": "T: The nominal base names an offering activity and receives accusative marking. Supplied 1.13.8 places the noun alongside a related verbal form; 1.14.11 additionally connects that verbal family with token 3's noun. C: Root plus nominal formative is plausible, but the prior settled suffix analysis exceeds the packet's explicit evidence. Linking and apportioning offer framework associations only; the palatal nasal has no supplied operation.", "grammar": "T: Masculine accusative singular, determined by token 1; object associated with the encompassing predicate in tokens 5–6.", "research_meaning": "T: Offering or sacrificial undertaking. C: Association and giving belong to the root's supplied range, but do not independently establish energy transfer.", "evidence_refs": ["dcs:RV:1.1.4:2", "root:yajña", "lexical-root:yaj", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: An unanalyzed nominal stem preserves the securely observed inflection if the proposed formative remains unverified.", "T: Root counts differ: 268 in the initial inventory and 296 in the recheck; no counting explanation is supplied."], "status": "working", "confidence": 0.87, "traditional": {"source": "sayana", "text": "T: The sacrifice is what Agni encompasses and protects; that same sacrifice subsequently goes to heaven to satisfy the gods.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly identifies the sacrifice as the antecedent of the subsequent demonstrative; no root derivation is given."}, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Research's offering or sacrificial undertaking and Sayana's sacrifice share the referent encompassed in the relative clause and resumed as the moving subject. Sayana additionally attributes protection and a heavenly purpose; research does not replace the offering with energy transfer. T: lexical-root:yaj; dcs:RV:1.1.4:2; sayana-rv-1-1-4."}}, {"index": 3, "form_iast": "adhvaram", "root_iast": null, "morphemes": [{"part_iast": "adhvara", "type": "stem", "function": "T: Nominal designation associated with the offering undertaking; internal derivation unresolved."}, {"part_iast": "-m", "type": "ending", "function": "T: Accusative singular masculine; represented by anusvara in the supplied sound sequence."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "T: Unresolved nominal stem plus accusative ending agrees with token 2. Supplied 1.14.11 makes this noun the object of an offering verb, supporting its lexical association. The candidate ad, 'eat', explains neither the aspirated consonant nor the remaining formation. C: Fixing, enclosure and flow are sound cues, not an etymology. The prior final m operation is excluded because the foundation supplies anusvara here.", "grammar": "T: Masculine accusative singular noun in apposition to token 2; an attributive relationship is possible but does not establish a particular adjective meaning.", "research_meaning": "T: A designation of the offering undertaking. C: Its distinguishing attribute remains unresolved.", "evidence_refs": ["dcs:RV:1.1.4:3", "root:adhvara", "lexical-root:yaj", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["C: The prior privative proposal lacks a grounded second constituent and formation evidence.", "C: Neither a non-harming attribute nor a flow-based physical process can be selected from the supplied evidence."], "status": "contested", "confidence": 0.5, "traditional": {"source": "sayana", "text": "T: Free from injury, qualifying the sacrifice. Sayana explains that hostile beings cannot injure it because Agni protects it on every side. He analyzes the expression as a possessive compound meaning that for which injury does not exist and explains its final high accent.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana gives an explicit gloss, compound analysis and contextual justification."}, "alignment": {"level": "partial", "score": 0.48, "rationale": "C: Public difference=0.52. Both attach this word to the same offering undertaking. Research retains an unresolved appositional designation, allowing an attributive relationship; Sayana specifies an injury-free attribute and a possessive compound, explained through protection from hostile beings. Shared reference remains substantial, but research does not establish the traditional distinguishing meaning. Unresolved does not mean rejected. T: dcs:RV:1.1.4:3; lexical-root:yaj; sayana-rv-1-1-4."}}, {"index": 4, "form_iast": "viśvatas", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "T: Totality: all or entire."}, {"part_iast": "-tas", "type": "suffix", "function": "T: Adverbial formation expressing direction or spatial scope."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding; occurs twice in the supplied stem sounds", "tag": "C"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Totality base plus directional suffix yields all-sided scope. Supplied 1.10.12 repeats this adverb with the surrounding prefix and a form of the being root, supporting the connection to token 5. C: Enclosure and outward-pointing cues are compatible with that scope. The prior suffix s operation is not a supplied surface sound here; visarga is retained without an h operation.", "grammar": "T: Indeclinable adverb, most naturally modifying tokens 5–6.", "research_meaning": "T: On or from all sides; the local construction favors encompassing scope.", "evidence_refs": ["dcs:RV:1.1.4:4", "lexical-root:bhū", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: The suffix permits an ablatival 'from every side' nuance. These examples do not completely distinguish source direction from surrounding extent."], "status": "settled", "confidence": 0.95, "traditional": {"source": "sayana", "text": "T: In all directions. Sayana connects this with Agni's presence at ritual fire stations in the four directions. His accent discussion assigns the high accent to the preceding vowel rather than to the tasil suffix.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly glosses the adverb and explains its ritual application and accent."}, "alignment": {"level": "same", "score": 0.95, "rationale": "C: Public difference=0.05. Both assign all-sided spatial scope to Agni's encompassing. Research permits 'on' or 'from' every side; Sayana applies the scope to directional ritual fire stations. That application adds specificity without changing total scope. T: dcs:RV:1.1.4:4; sayana-rv-1-1-4."}}, {"index": 5, "form_iast": "paribhūḥ", "root_iast": "bhū", "morphemes": [{"part_iast": "pari", "type": "prefix", "function": "T: Around or on all sides."}, {"part_iast": "bhū", "type": "root", "function": "T: Be or become, used in a root-based nominal predicate."}, {"part_iast": "-ḥ", "type": "ending", "function": "T: Citation-form nominative singular ending; appears as r before token 6 in the continuous text."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; lexical occurrence in the prefix and separate sandhi occurrence at syllable 14", "tag": "S"}, {"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "composition": "T: Around plus being forms a nominal predicate, inflected nominative singular. The recheck grounds the being root independently of the automatic candidate list; 1.10.12 combines the prefix, a related verb and token 4's adverb. C: 'One encompassing' follows this composition. Release and flow cues cannot independently select protection or physical containment.", "grammar": "T: Masculine nominative singular predicate agreeing with the implicit second-person subject of token 6; token 1's accusative construction supplies what is encompassed.", "research_meaning": "C: Encompassing or being around the undertaking; protective force is possible contextually but not established merely by the p operation.", "evidence_refs": ["dcs:RV:1.1.4:5", "root:paribhū", "lexical-root:bhū", "dcs:RV:1.1.4:6", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: The automatic candidate meaning 'fill/nurture' does not explain the complete form and is rejected as its derivation.", "C: Encompassing versus surpassing requires additional nominal attestations; the supplied all-sided adverb favors encompassing.", "T: The foundation's unresolved root connection is retained as its earlier limitation; the supplied lexical recheck provides the additional evidence used here."], "status": "working", "confidence": 0.89, "traditional": {"source": "sayana", "text": "T: Having reached or extended around on every side. Sayana explains pari as including the priestly hearths as well as the principal directional fire stations; the resulting encompassing presence protects the sacrifice. He assigns the compound's accent through the rule for its derivative final member.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana provides a direct gloss and explains both ritual scope and accent."}, "alignment": {"level": "close", "score": 0.83, "rationale": "C: Public difference=0.17. Research's encompassing or being around overlaps directly with Sayana's having reached or extended around. Both predicate this of Agni in relation to the undertaking. Sayana further asserts protective efficacy and hearth coverage; research leaves protection possible and surpassing an unresolved alternative. Scoring includes Sayana's direct surrounding gloss, not protection alone. T: dcs:RV:1.1.4:5; sayana-rv-1-1-4."}}, {"index": 6, "form_iast": "asi", "root_iast": "as", "morphemes": [{"part_iast": "as", "type": "root", "function": "T: Be or exist; copular use."}, {"part_iast": "-si", "type": "ending", "function": "T: Second-person singular present active; the surface form has only one s, not two separately pronounced constituents."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Being root plus second-person present inflection yields a copula connecting the addressee, token 0, with predicate token 5. The displayed constituents are a morphological analysis, not literal concatenation. C: Sustained presence is compatible with this use but does not determine it.", "grammar": "T: Second-person singular present indicative active; no expressed independent subject pronoun is required.", "research_meaning": "T: 'You are', with the addressee retained as grammatical participant.", "evidence_refs": ["dcs:RV:1.1.4:6", "root:as", "lexical-root:as", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: The supplied go/shine/take and throw entries do not fit this copular construction.", "T: Counts 1235 and 1393 disagree; the packet supplies no reconciliation."], "status": "settled", "confidence": 0.99, "traditional": {"source": "sayana", "text": "T: You are, addressed to Agni and completing the predicate that he encompasses the sacrifice. Sayana explains that the finite verb does not undergo accent suppression because it occurs in the relative construction.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana makes the second-person subject explicit and directly discusses the verb's accent."}, "alignment": {"level": "same", "score": 1, "rationale": "C: Public difference=0.00. Both retain the second-person present copula, addressing Agni and completing the encompassing predicate. Sayana's account of accent retention adds grammatical explanation without changing the action or participant. T: dcs:RV:1.1.4:6; sayana-rv-1-1-4."}}, {"index": 7, "form_iast": "saḥ", "root_iast": null, "morphemes": [{"part_iast": "sa-", "type": "stem", "function": "T: Masculine nominative demonstrative base within the supplied pronoun paradigm."}, {"part_iast": "-ḥ", "type": "ending", "function": "T: Citation-form nominative singular ending, absent in the supplied continuous sequence."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Demonstrative morphology resumes the relative expression in tokens 1–3 and places its referent in subject position for token 10. C: The presence cue does not determine that antecedent; relative-correlative syntax does.", "grammar": "T: Masculine nominative singular; subject of the third-person verb at token 10.", "research_meaning": "T: 'That', most naturally the undertaking identified by tokens 1–3.", "evidence_refs": ["dcs:RV:1.1.4:7", "dcs:RV:1.1.4:1", "dcs:RV:1.1.4:10", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["C: Reference to Agni is grammatically conceivable in isolation but weaker here than the explicit relative-correlative connection and would shift away from the preceding second-person address."], "status": "settled", "confidence": 0.97, "traditional": {"source": "sayana", "text": "T: That sacrifice: the demonstrative resumes the sacrifice encompassed by Agni and makes it the subject of goes.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly supplies sacrifice in his explanation of the demonstrative and accompanying particle."}, "alignment": {"level": "same", "score": 1, "rationale": "C: Public difference=0.00. Both resume the previously encompassed undertaking as the nominative subject of going. Neither core reading makes Agni the subject of this verb. T: dcs:RV:1.1.4:7; dcs:RV:1.1.4:10; sayana-rv-1-1-4."}}, {"index": 8, "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "T: Emphatic particle; voiced surface form before the following dental stop."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike; a surface sound, not a lexical striking action", "tag": "S"}], "composition": "T: An indivisible particle adds emphasis adjacent to token 7. The parallel particle sequences in supplied 1.4.6 and 1.1.6 support continuity of this analysis. C: Stop closure offers no independent derivation of emphasis.", "grammar": "T: Indeclinable particle, annotated ADV by DCS; no person, case or verbal action.", "research_meaning": "T: Indeed or precisely; its exact focus is less secure than its emphatic function.", "evidence_refs": ["dcs:RV:1.1.4:8", "lexical-root:as", "text:RV:1.1.6", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["C: Emphasis may fall narrowly on the demonstrative or more broadly on its assertion; the packet does not settle the scope."], "status": "working", "confidence": 0.92, "traditional": {"source": "sayana", "text": "T: The particle emphasizes the identification: that very sacrifice. Sayana renders its force with eva.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains the particle together with the demonstrative."}, "alignment": {"level": "same", "score": 0.91, "rationale": "C: Public difference=0.09. Research's 'indeed or precisely' includes the identifying emphasis expressed by Sayana's 'that very sacrifice'. Research leaves narrow versus broader focus open. The traditional reading need not imply that every other sacrifice is excluded, so no stronger exclusivity conflict is scored. T: dcs:RV:1.1.4:8; sayana-rv-1-1-4."}}, {"index": 9, "form_iast": "deveṣu", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "T: Nominal designation of divine participants; verbal derivation remains unverified."}, {"part_iast": "-eṣu", "type": "ending", "function": "T: Locative plural realization replacing stem-final a."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); supplied framework description, not a demonstrated history of this ending", "tag": "C"}], "composition": "T: Nominal stem plus locative plural places the referent of token 7 among or within the sphere of these participants. Nearby 1.1.5 supplies singular and plural forms of the same noun. C: The candidate div allows a shining hypothesis, but its broad gloss and absence of supplied verbal attestations do not demonstrate the nominal formation. Strike and enclosure cues cannot supply that missing derivation.", "grammar": "T: Masculine locative plural, associated with the motion verb at token 10; not an accusative direct object.", "research_meaning": "T: Among the divine participants. C: A goal or attained sphere is possible with the motion verb, without identifying these participants as physical forces.", "evidence_refs": ["dcs:RV:1.1.4:9", "root:deva", "text:RV:1.1.2", "text:RV:1.1.5", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Derivation from div with vocalic strengthening and nominal formation is a candidate requiring explicit morphological evidence.", "C: The alternatives dev, 'play', and de, 'protect', likewise lack evidence explaining the complete nominal form. None is selected merely by sound resemblance."], "status": "working", "confidence": 0.8, "traditional": {"source": "sayana", "text": "T: The gods are those to whom the sacrifice brings satisfaction. Sayana expands the clause by supplying heaven as the destination and bringing satisfaction to the gods as its purpose.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the word within an expanded clause. Heaven and satisfaction are his explanatory additions, not separate words in text:RV:1.1.4."}, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24. Divine participants and gods retain the same broad referent class. Research foregrounds their locative sphere as where the undertaking proceeds; Sayana foregrounds them as recipients of satisfaction and supplies heaven as destination. The difference concerns relational elaboration, not replacement of gods with physical forces. T: dcs:RV:1.1.4:9; sayana-rv-1-1-4."}}, {"index": 10, "form_iast": "gacchati", "root_iast": "gam", "morphemes": [{"part_iast": "gacch-", "type": "stem", "function": "T: Present-stem allomorph assigned to the going root by DCS and the supplied recheck."}, {"part_iast": "-a-", "type": "suffix", "function": "T: Present-stem thematic vowel."}, {"part_iast": "-ti", "type": "ending", "function": "T: Third-person singular active ending."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "c", "operation": "outward release", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Present allomorph plus thematic vowel and third-person ending expresses going by token 7's referent. The supplied root gloss and related motion forms support this lexical assignment, although the packet does not explain the allomorph's historical formation. C: Going and release sound cues are compatible associations. The aspirated palatal consonant has no operation and is not split into c and h.", "grammar": "T: Third-person singular present indicative active; subject token 7, locative complement token 9. Distinct from second-person token 6.", "research_meaning": "T: Goes or proceeds. C: Reaches the indicated sphere is a contextual possibility; no transport mechanism is specified.", "evidence_refs": ["dcs:RV:1.1.4:10", "root:gam", "lexical-root:gam", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:9", "prior:word-research", "method:akshara-v4"], "alternatives": ["T: No independent root corresponding to the first surface syllable is grounded.", "T: Counts 609 and 639 disagree; a common corpus definition would be needed to reconcile them."], "status": "settled", "confidence": 0.96, "traditional": {"source": "sayana", "text": "T: Goes: the sacrifice itself goes to heaven, with the stated purpose of bringing satisfaction to the gods.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana identifies the verb's subject, destination and purpose, without offering a separate root derivation."}, "alignment": {"level": "same", "score": 0.89, "rationale": "C: Public difference=0.11. Both express present going by the same sacrifice or undertaking. Research allows contextual arrival without specifying a mechanism; Sayana specifies heaven and the purpose of satisfying gods. The motion and grammatical subject agree despite those additional complements. T: dcs:RV:1.1.4:10; lexical-root:gam; sayana-rv-1-1-4."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ag is the initial phonetic portion of the addressed nominal stem, not a demonstrated root.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni → agne", "morpheme_meaning": "T: Source ne combines the stem consonant with the vocative vowel realization; it is not an independent morpheme.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "ya-m", "morpheme_meaning": "T: Source yam with anusvara realizes the complete accusative relative form.", "syllable_meaning": "T: Which, accusative singular masculine; justified by the complete grammatical word."}, {"index": 3, "word_index": 2, "morpheme_iast": "yaj", "morpheme_meaning": "T: Source yaj corresponds to the supported offering root within the nominal formation.", "syllable_meaning": "T: Offer or worship, as the root contribution within this noun."}, {"index": 4, "word_index": 2, "morpheme_iast": "-na → -ña", "morpheme_meaning": "C: Source palatal nasal plus a corresponds to the proposed nominal formative; its derivation remains provisional.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "-m | adhvara", "morpheme_meaning": "T: Source madh crosses tokens: m is token 2's accusative ending; a and dh begin token 3's stem. The single word_index follows the vowel-bearing token 3; both memberships are preserved here.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "adhvara", "morpheme_meaning": "T: Source va is an internal phonetic portion of the unresolved nominal stem.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "adhvara-m", "morpheme_meaning": "T: Source ram with anusvara spans the stem's final portion and accusative ending.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "T: Source vish is the initial phonetic portion of the totality stem.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "T: Source va completes the totality stem; it has no separate lexical contribution.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-tas", "morpheme_meaning": "T: Source tah realizes the directional adverbial suffix with final visarga.", "syllable_meaning": "T: Directional or spatial scope, supported by its correspondence to the complete suffix."}, {"index": 11, "word_index": 5, "morpheme_iast": "pari", "morpheme_meaning": "T: Source pa is the first phonetic portion of the surrounding prefix.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "pari", "morpheme_meaning": "T: Source ri completes the surrounding prefix; it is not an independent flow morpheme.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "bhū", "morpheme_meaning": "T: Source bhu with long vowel corresponds to the grounded being root in the nominal predicate.", "syllable_meaning": "T: Being or becoming, as the root contribution; surrounding scope comes from the prefix."}, {"index": 14, "word_index": 6, "morpheme_iast": "-ḥ → r | as", "morpheme_meaning": "T: Source ra crosses tokens: r is token 5's ending in sandhi; a begins token 6's being root. The single word_index follows the vowel-bearing token 6.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "as + -si → asi", "morpheme_meaning": "T: Source si participates in the second-person present realization; the surface s cannot be counted twice as separate root and ending sounds.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "saḥ → sa", "morpheme_meaning": "T: Source sa realizes the complete demonstrative in continuous text, without citation-form visarga.", "syllable_meaning": "T: That, nominative singular masculine; its antecedent is determined syntactically."}, {"index": 17, "word_index": 8, "morpheme_iast": "id", "morpheme_meaning": "T: Source id is the complete emphatic particle.", "syllable_meaning": "T: Indeed or precisely; exact focus remains open."}, {"index": 18, "word_index": 9, "morpheme_iast": "deva", "morpheme_meaning": "T: Source de is the first phonetic portion of the nominal stem; resemblance to the protection root does not establish identity.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "dev- + -eṣu", "morpheme_meaning": "T: Source ve combines the stem consonant v with the initial vowel of the locative plural realization.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "-eṣu", "morpheme_meaning": "T: Source shu with retroflex sibilant completes the locative plural ending; the grammatical contribution belongs to the ending as a whole.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "gacch-", "morpheme_meaning": "T: Source gac is the initial phonetic portion of the going verb's present allomorph.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "gacch- + -a-", "morpheme_meaning": "T: Source cha combines the allomorph's final aspirated consonant with the thematic vowel.", "syllable_meaning": null}, {"index": 23, "word_index": 10, "morpheme_iast": "-ti", "morpheme_meaning": "T: Source ti corresponds to the complete third-person singular active ending.", "syllable_meaning": "T: Third-person singular active grammatical marking, not an independent lexical action."}], "svara_analysis": "T: Anudatta occurs at indices 1, 3, 6, 8, 12 and 18; svarita at 5, 10, 15 and 20; unmarked at 0, 2, 4, 7, 9, 11, 13, 14, 16, 17, 19, 21, 22 and 23. These are the supplied labels, distinct from syllable weight. No explicit ud attestation is encoded by the label 'unmarked'; a complete underlying accent assignment and classification of svarita types remain unresolved. Accent placement across the continuous-text units at indices 5 and 14 must not be mistaken for morpheme boundaries.", "bhava": "An affirming address expressing confidence in the undertaking's passage in relation to Agni's encompassing presence.", "prayoga": null, "principles": [{"name": "Rishi — saved foundation dimension", "description": "T: Retain the attested attribution 'vaishvamitro madhucchandah'. Its internal derivation and any operational interpretation remain unresolved; the attribution does not replace the verse's grammatical participants.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.4"]}, {"name": "Devata — saved foundation dimension", "description": "T: Retain the attested attribution 'agnih', connected to the vocative at word 0. A particular physical mechanism is not established by that attribution.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.4", "dcs:RV:1.1.4:0", "root:agni"]}, {"name": "Chandas — saved foundation dimension", "description": "T: Retain the supplied Gayatri attribution. The foundation's proposed 8+8+8 division yields word groups 0–3, 4–6 and 7–10. Preserve its supplied weight patterns GGGGLGLG / GLGLLGLL / LGGGLGLL, including final laghu, without correction.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.4", "text:RV:1.1.4"]}, {"name": "Svara — saved foundation dimension", "description": "T: Retain anudatta at syllable indices 1, 3, 6, 8, 12, 18 and svarita at 5, 10, 15, 20; all other supplied syllables remain unmarked. Pada text fields display unaccented IAST without reassigning these labels. Accent does not establish a physical operation.", "tag": "T", "evidence_refs": ["text:RV:1.1.4"]}, {"name": "Sound operations constrain proposals", "description": "R: The supplied key associates r with flow (S), bh with contained conversion and release (S), and v with enclosure (C). These are framework associations; S reports earlier testing, not universal validity. Preserve supplied Z coordinates without reconstruction. Missing palatal-nasal and aspirated-palatal operations remain unknown.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Relational process before physical identification", "description": "C: Words 1–6 and 7–10 support encompassing and passage concerning the same undertaking. This permits a mediation proposal, while material conversion, energy flow and cosmic identity require additional evidence.", "tag": "C", "evidence_refs": ["text:RV:1.1.4", "lexical-root:bhū", "lexical-root:gam"]}], "keywords": ["Agni", "offering undertaking", "adhvara", "all-sided encompassing", "relative-correlative syntax", "divine participants", "passage", "unresolved physical mechanism"], "claims": [{"text": "Words 0 and 6 identify the addressed participant; words 7 and 10 make the resumed undertaking the subject of going.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.4:0", "dcs:RV:1.1.4:1", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:10"]}, {"text": "The encompassing reading is favored by words 4–6, but protection and surpassing are not fully adjudicated by the supplied nominal evidence.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.4:4", "dcs:RV:1.1.4:5", "lexical-root:bhū"]}, {"text": "The relative-correlative construction supports an association between encompassing and passage; an exclusive causal mechanism is not demonstrated.", "tag": "C", "evidence_refs": ["text:RV:1.1.4"]}], "physics_links": [], "anomalies": ["T: The supplied syllable records have no separate evidence-registry keys. References to text:RV:1.1.4 identify their text context; they do not independently verify the supplied segmentation, weights or coordinates.", "R: The packet identifies the original 5x5 grid plus columns 6 and 7 but does not reproduce its cells. All supplied Z values and split averages are retained without reconstruction; none establishes etymology or a physical referent.", "R: S denotes reported testing in earlier sessions, whose evidence is not included. It does not establish universal validity. The mixed j tag S/C is preserved in its operation description and represented conservatively as C.", "T: Operations for the palatal nasal and aspirated ch are missing. Anusvara and visarga have no supplied independent operations and are not silently replaced by m and h.", "T: Indices 5 and 14 cross word boundaries. Surface syllables, roots, morphemes and grammatical words must remain distinct.", "T: Nominal-root entries are explicitly candidate guesses. Corpus counts for candidate roots do not demonstrate derivations of the corresponding nouns; the proposed connections for adhvara and paribhu remain unverified.", "T: Attribution is attested within the packet, while name etymologies and functional readings remain unresolved. No metadata supplement supplies their missing derivations.", "T: DCS distinguishes second-person asi from third-person gacchati and supplies different case forms. Later analysis must preserve those distinctions before resolving participants and relations.", "C: Sound-level combinations are proposals only. No full-word translation, mantra interpretation or domain identification is established at this stage.", "T: Exactly 24 syllable entries are retained in source order, indices 0–23. Indices 5 and 14 cross token boundaries; the schema's single word_index records the vowel-bearing token, with the other membership stated explicitly.", "T: The frozen foundation's supplied accents, weights and coordinates are retained without recalculation. Its proposed 8+8+8 division remains unchanged; unmarked accent is not silently reassigned.", "T: The foundation has no evidence-registry key. Its supplied observations are consumed directly; evidence_refs use only existing registry keys.", "T: What formation evidence establishes the internal derivations of Agni and adhvara, and independently verifies the proposed nominal formative of yajna?", "C: What additional nominal contexts distinguish encompassing, protection and surpassing for token 5? The supplied being-root recheck improves its grounding without settling every nuance.", "T: What evidence establishes the derivation of deva from one of its supplied candidates? Their zero supplied verbal counts do not prove historical absence.", "T: Corpus totals conflict between initial inventories and rechecks for the offering, being and going roots. Corpus scope and counting rules are missing.", "R: The grid cells and earlier tests underlying S tags are not supplied. Missing palatal-nasal and aspirated-palatal operations remain unknown; anusvara and visarga are not replaced by m and h operations.", "C: No supplied evidence identifies these grammatical participants or actions specifically with gravity, oscillation, geography or an energy-transfer mechanism.", "The frozen foundation and lexicon have no dedicated evidence-registry keys. Their content is consumed directly; references identify registered supporting witnesses, not independent verification of every parent observation.", "The saved Agni and deva derivations remain unresolved; adhvara remains contested, and the proposed nominal formative of yajna remains provisional. None is repaired here.", "The automatic root candidate for paribhu conflicts with the saved lexical analysis. This stage follows the frozen lexicon's separately grounded surrounding-prefix plus being-root analysis and preserves the earlier discrepancy.", "Initial and rechecked corpus counts disagree for yaj (268/296), as (1235/1393) and gam (609/639). Counting scope is unavailable; these totals do not determine the interpretation.", "Syllables 5 and 14 cross word boundaries. Neither supports an independent root or an additional lexical flow operation.", "The grid cells and evidence underlying earlier S-tag tests are absent. Coordinates, accent labels and weights remain as supplied; they cannot independently verify etymology or physical identity.", "The packet supplies no whole-mantra Yaska witness and no applicable Yaska witnesses for indices 1–10; this does not establish historical absence.", "Some wording in nirukta-7-14-lemma-agni, especially the limb-leading and aknopana explanations, lacks clarifying context. The supplied alternatives should not be collapsed into one certain derivation.", "Verified denotes an attributable paraphrase of the supplied excerpt. Both witness records state that interpretation remains unreviewed.", "Neither supplied traditional excerpt discusses this mantra's metre.", "C: What formation evidence would resolve word 3's appositional versus injury-free attributive analysis without silently changing the frozen research parent?", "C: What evidence distinguishes encompassing itself from its proposed protective efficacy at word 5?", "C: How strongly do words 9–10 support an attained divine sphere, and what independently supports Sayana's added heaven and satisfaction?", "C: Can the unclear limb-leading and aknopana explanations in nirukta-7-14-lemma-agni be clarified before assessing etymological overlap more precisely?", "T: The traditional parent's verified label establishes attributable paraphrase; its source records retain an interpretation-review caveat. How would that review affect these comparisons?", "C: Can Sayana's underlying accent explanations be reconciled explicitly with the foundation's surface labels without treating unmarked syllables as already assigned high accent?"]}, "evidence": {"text:RV:1.1.4": {"type": "samhita", "verse": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.4:0": {"type": "morphology_witness", "i": 0, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.4:1": {"type": "morphology_witness", "i": 1, "form": "yam", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.4:2": {"type": "morphology_witness", "i": 2, "form": "yajñam", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:3": {"type": "morphology_witness", "i": 3, "form": "adhvaram", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:4": {"type": "morphology_witness", "i": 4, "form": "viśvatas", "lemma": "viśvatas", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:5": {"type": "morphology_witness", "i": 5, "form": "paribhūḥ", "lemma": "paribhū", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:6": {"type": "morphology_witness", "i": 6, "form": "asi", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present indikative"}, "dcs:RV:1.1.4:7": {"type": "morphology_witness", "i": 7, "form": "saḥ", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:9": {"type": "morphology_witness", "i": 9, "form": "deveṣu", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, "dcs:RV:1.1.4:10": {"type": "morphology_witness", "i": 10, "form": "gacchati", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:paribhū": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "root:as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}], "rv_count": 1235}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-4": {"id": "sayana-rv-1-1-4", "source": "sayana", "target": "RV:1.1.4", "text": "हे “अग्ने त्वं “यं “यज्ञं “विश्वतः सर्वासुदिक्षु “परिभूः परितः प्राप्तवान् “असि “सः “इत् स एव यज्ञो “देवेषु तृप्तिं प्रणेतुं स्वर्गे “गच्छति । प्राच्यादिचतुर्दिगन्तेषु आहवनीयमार्जालीयगार्हपत्याग्नीध्रीयस्थानेषु अग्निरस्ति । परिशब्देन होत्रीयादिधिष्ण्यव्याप्तिर्विवक्षिता । कीदृशं यज्ञम् । “अध्वरं हिंसारहितम् । न ह्यग्निना सर्वतः पालितं यज्ञं राक्षसादयो हिंसितुं प्रभवन्ति ॥ अग्निशब्दस्य पाष्ठिकम् ( पा. सू. ६, १. १९८) आमन्त्रिताद्युदात्तत्वम् । न विद्यते ध्वरोऽस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२ ) इत्यन्तोदात्ततम् । विश्वतः इत्यत्र तसिलः प्रत्ययस्वरत्वं बाधित्वा पूर्ववर्णस्य ‘लिति' ( पा. सू. ६. १. १९३ ) इत्युदात्तत्वम् । परिभूरित्यत्र अव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ( पा. सू. ६. २. २) तदपवादत्वेन कृदुत्तरपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १३९) । असि इति तिङन्तस्य ‘ यद्वृतान्नित्यम्' ( पा. सू. ८. १. ६६ ) इति निघाताभावः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.4": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "5926158cec796b534c15603afdc19afbe1efec7800eea58fb495a1b4668ec740", "created": "2026-11-01T11:48:35+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire; internal derivation unresolved."}, {"part_iast": "-e", "type": "ending", "function": "Vocative singular form replacing the stem-final i."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; a proposed operation within the stem.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; the key does not select one of these senses automatically.", "tag": "S"}], "status": "working", "confidence": 0.68}, {"index": 1, "lemma_iast": "yad", "form_iast": "yam", "root_iast": null, "morphemes": [{"part_iast": "ya-", "type": "stem", "function": "Relative pronominal stem specifying which undertaking."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine in this form."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; compatible with the relative connection, without proving its origin.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior; a framework operation that does not replace the accusative function.", "tag": "S"}], "status": "settled", "confidence": 0.98}, {"index": 2, "lemma_iast": "yajña", "form_iast": "yajñam", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer or sacrifice; supported by the supplied related verbal contexts."}, {"part_iast": "-na", "type": "suffix", "function": "Forms the action noun; the combination with final j is realized with palatal nasal ñ."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; used provisionally from the key's mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior; grammatical accusative marking remains independently controlling.", "tag": "S"}], "status": "settled", "confidence": 0.9}, {"index": 3, "lemma_iast": "adhvara", "form_iast": "adhvaram", "root_iast": null, "morphemes": [{"part_iast": "adhvara", "type": "stem", "function": "Designation of the sacrificial undertaking; possible privative analysis remains under examination."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior; here the sound also belongs to an inflectional ending.", "tag": "S"}], "status": "contested", "confidence": 0.5}, {"index": 4, "lemma_iast": "viśvatas", "form_iast": "viśvatas", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "All, entire."}, {"part_iast": "-tas", "type": "suffix", "function": "Directional or ablatival adverb formation: on or from every side."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding; occurs twice within the stem.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; located in the adverbial suffix.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; located in the suffix, with final surface variation.", "tag": "S"}], "status": "settled", "confidence": 0.97}, {"index": 5, "lemma_iast": "paribhū", "form_iast": "paribhūḥ", "root_iast": "bhū", "morphemes": [{"part_iast": "pari", "type": "prefix", "function": "Around, on all sides."}, {"part_iast": "bhū", "type": "root", "function": "Be or become; used here in a root-based nominal predicate."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular ending; realized with r before the following a in continuous recitation."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; the lexical r belongs to pari.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}], "status": "working", "confidence": 0.86}, {"index": 6, "lemma_iast": "as", "form_iast": "asi", "root_iast": "as", "morphemes": [{"part_iast": "as", "type": "root", "function": "Be, exist; supplies the copula."}, {"part_iast": "-si", "type": "ending", "function": "Second-person singular present active; root-final and ending-initial s are not separately pronounced in asi."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence; compatible with being, without selecting a different root sense.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 7, "lemma_iast": "tad", "form_iast": "saḥ", "root_iast": null, "morphemes": [{"part_iast": "sa-", "type": "stem", "function": "Masculine nominative demonstrative form within the tad paradigm."}, {"part_iast": "-ḥ", "type": "ending", "function": "Citation-form nominative singular ending; absent in the supplied continuous sequence sa id."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; a framework association, not the basis for determining the antecedent.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 8, "lemma_iast": "id", "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Emphatic particle; voiced surface form of it before the following d."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; here a surface sound affected by the following voiced consonant, not evidence of a striking action.", "tag": "S"}], "status": "settled", "confidence": 0.96}, {"index": 9, "lemma_iast": "deva", "form_iast": "deveṣu", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "God or divine recipient; a deeper verbal derivation is not established by this packet."}, {"part_iast": "-eṣu", "type": "ending", "function": "Locative plural of the a-stem, replacing its final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; here part of the inflectional ending, not a new lexical physical operation.", "tag": "C"}], "status": "working", "confidence": 0.8}, {"index": 10, "lemma_iast": "gam", "form_iast": "gacchati", "root_iast": "gam", "morphemes": [{"part_iast": "gacch-", "type": "stem", "function": "Present-stem form belonging to gam, go."}, {"part_iast": "-a-", "type": "suffix", "function": "Thematic vowel of the present stem."}, {"part_iast": "-ti", "type": "ending", "function": "Third-person singular active."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "c", "operation": "Outward release; applicable to the supplied c constituent, without assigning the same operation to ch.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; present in the person ending.", "tag": "S"}], "status": "settled", "confidence": 0.95}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:yaj": {"type": "root_recheck", "root_iast": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 296, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}, {"id": "1.14.1", "text": "ऐभि॑रग्ने॒ दुवो॒ गिरो॒ विश्वे॑भि॒: सोम॑पीतये । दे॒वेभि॑र्याहि॒ यक्षि॑ च"}, {"id": "1.14.11", "text": "त्वं होता॒ मनु॑र्हि॒तो ऽग्ने॑ य॒ज्ञेषु॑ सीदसि । सेमं नो॑ अध्व॒रं य॑ज"}]}, "lexical-root:bhū": {"type": "root_recheck", "root_iast": "bhū", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_count": 850, "attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.5.3", "text": "स घा॑ नो॒ योग॒ आ भु॑व॒त् स रा॒ये स पुरं॑ध्याम्। गम॒द्वाजे॑भि॒रा स न॑:"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}, {"id": "1.12.8", "text": "यस्त्वाम॑ग्ने ह॒विष्प॑तिर्दू॒तं दे॑व सप॒र्यति॑ । तस्य॑ स्म प्रावि॒ता भ॑व"}]}, "lexical-root:as": {"type": "root_recheck", "root_iast": "as", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_count": 1393, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.7.10", "text": "इन्द्रं॑ वो वि॒श्वत॒स्परि॒ हवा॑महे॒ जने॑भ्यः। अ॒स्माक॑मस्तु॒ केव॑लः"}, {"id": "1.8.5", "text": "म॒हाँ इन्द्र॑: प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑। द्यौर्न प्र॑थि॒ना शव॑:"}]}, "lexical-root:gam": {"type": "root_recheck", "root_iast": "gam", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_count": 639, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}, {"id": "1.3.8", "text": "विश्वे॑ दे॒वासो॑ अ॒प्तुर॑: सु॒तमा ग॑न्त॒ तूर्ण॑यः। उ॒स्रा इ॑व॒ स्वस॑राणि"}]}}, "source_payload": {"id": "RV:1.1.4", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "witness_dcs": [{"i": 0, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "yam", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 2, "form": "yajñam", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "adhvaram", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 4, "form": "viśvatas", "lemma": "viśvatas", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "paribhūḥ", "lemma": "paribhū", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 6, "form": "asi", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present indikative"}, {"i": 7, "form": "saḥ", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "deveṣu", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, {"i": 10, "form": "gacchati", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "paribhū": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}], "rv_count": 1235}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "ne", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "yaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 3, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 4, "iast": "ña", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}], "split_avg": 0.375}, {"i": 5, "iast": "madh", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}, {"c": "dh", "Z": 0.25}], "split_avg": 0.125}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 8, "iast": "viś", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 9, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "taḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 11, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 12, "iast": "ri", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "bhū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 14, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 15, "iast": "si", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "id", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 18, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 19, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "ṣu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 21, "iast": "gac", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}, {"c": "c", "Z": 0.875}], "split_avg": 0.8125}, {"i": 22, "iast": "cha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ch", "Z": 0.75}], "split_avg": 0.75}, {"i": 23, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 11, "syllables": 24}, "hymn_context": [{"id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-4", "source": "sayana", "target": "RV:1.1.4", "text": "हे “अग्ने त्वं “यं “यज्ञं “विश्वतः सर्वासुदिक्षु “परिभूः परितः प्राप्तवान् “असि “सः “इत् स एव यज्ञो “देवेषु तृप्तिं प्रणेतुं स्वर्गे “गच्छति । प्राच्यादिचतुर्दिगन्तेषु आहवनीयमार्जालीयगार्हपत्याग्नीध्रीयस्थानेषु अग्निरस्ति । परिशब्देन होत्रीयादिधिष्ण्यव्याप्तिर्विवक्षिता । कीदृशं यज्ञम् । “अध्वरं हिंसारहितम् । न ह्यग्निना सर्वतः पालितं यज्ञं राक्षसादयो हिंसितुं प्रभवन्ति ॥ अग्निशब्दस्य पाष्ठिकम् ( पा. सू. ६, १. १९८) आमन्त्रिताद्युदात्तत्वम् । न विद्यते ध्वरोऽस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२ ) इत्यन्तोदात्ततम् । विश्वतः इत्यत्र तसिलः प्रत्ययस्वरत्वं बाधित्वा पूर्ववर्णस्य ‘लिति' ( पा. सू. ६. १. १९३ ) इत्युदात्तत्वम् । परिभूरित्यत्र अव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ( पा. सू. ६. २. २) तदपवादत्वेन कृदुत्तरपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १३९) । असि इति तिङन्तस्य ‘ यद्वृतान्नित्यम्' ( पा. सू. ८. १. ६६ ) इति निघाताभावः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.4": {"type": "samhita", "verse": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, "text:RV:1.1.2": {"type": "samhita_context", "id": "RV:1.1.2", "text": "अ॒ग्निः पूर्वे॑भि॒र्ऋषि॑भि॒रीड्यो॒ नूत॑नैरु॒त। स दे॒वाँ एह व॑क्षति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.4:0": {"type": "morphology_witness", "i": 0, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.4:1": {"type": "morphology_witness", "i": 1, "form": "yam", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.4:2": {"type": "morphology_witness", "i": 2, "form": "yajñam", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:3": {"type": "morphology_witness", "i": 3, "form": "adhvaram", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.4:4": {"type": "morphology_witness", "i": 4, "form": "viśvatas", "lemma": "viśvatas", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:5": {"type": "morphology_witness", "i": 5, "form": "paribhūḥ", "lemma": "paribhū", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:6": {"type": "morphology_witness", "i": 6, "form": "asi", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present indikative"}, "dcs:RV:1.1.4:7": {"type": "morphology_witness", "i": 7, "form": "saḥ", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.4:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.4:9": {"type": "morphology_witness", "i": 9, "form": "deveṣu", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, "dcs:RV:1.1.4:10": {"type": "morphology_witness", "i": 10, "form": "gacchati", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:paribhū": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "root:as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}], "rv_count": 1235}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-4": {"id": "sayana-rv-1-1-4", "source": "sayana", "target": "RV:1.1.4", "text": "हे “अग्ने त्वं “यं “यज्ञं “विश्वतः सर्वासुदिक्षु “परिभूः परितः प्राप्तवान् “असि “सः “इत् स एव यज्ञो “देवेषु तृप्तिं प्रणेतुं स्वर्गे “गच्छति । प्राच्यादिचतुर्दिगन्तेषु आहवनीयमार्जालीयगार्हपत्याग्नीध्रीयस्थानेषु अग्निरस्ति । परिशब्देन होत्रीयादिधिष्ण्यव्याप्तिर्विवक्षिता । कीदृशं यज्ञम् । “अध्वरं हिंसारहितम् । न ह्यग्निना सर्वतः पालितं यज्ञं राक्षसादयो हिंसितुं प्रभवन्ति ॥ अग्निशब्दस्य पाष्ठिकम् ( पा. सू. ६, १. १९८) आमन्त्रिताद्युदात्तत्वम् । न विद्यते ध्वरोऽस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२ ) इत्यन्तोदात्ततम् । विश्वतः इत्यत्र तसिलः प्रत्ययस्वरत्वं बाधित्वा पूर्ववर्णस्य ‘लिति' ( पा. सू. ६. १. १९३ ) इत्युदात्तत्वम् । परिभूरित्यत्र अव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ( पा. सू. ६. २. २) तदपवादत्वेन कृदुत्तरपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १३९) । असि इति तिङन्तस्य ‘ यद्वृतान्नित्यम्' ( पा. सू. ८. १. ६६ ) इति निघाताभावः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.4": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "5926158cec796b534c15603afdc19afbe1efec7800eea58fb495a1b4668ec740", "created": "2026-11-01T11:48:35+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire; internal derivation unresolved."}, {"part_iast": "-e", "type": "ending", "function": "Vocative singular form replacing the stem-final i."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; a proposed operation within the stem.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; the key does not select one of these senses automatically.", "tag": "S"}], "status": "working", "confidence": 0.68}, {"index": 1, "lemma_iast": "yad", "form_iast": "yam", "root_iast": null, "morphemes": [{"part_iast": "ya-", "type": "stem", "function": "Relative pronominal stem specifying which undertaking."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine in this form."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; compatible with the relative connection, without proving its origin.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior; a framework operation that does not replace the accusative function.", "tag": "S"}], "status": "settled", "confidence": 0.98}, {"index": 2, "lemma_iast": "yajña", "form_iast": "yajñam", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer or sacrifice; supported by the supplied related verbal contexts."}, {"part_iast": "-na", "type": "suffix", "function": "Forms the action noun; the combination with final j is realized with palatal nasal ñ."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning; used provisionally from the key's mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior; grammatical accusative marking remains independently controlling.", "tag": "S"}], "status": "settled", "confidence": 0.9}, {"index": 3, "lemma_iast": "adhvara", "form_iast": "adhvaram", "root_iast": null, "morphemes": [{"part_iast": "adhvara", "type": "stem", "function": "Designation of the sacrificial undertaking; possible privative analysis remains under examination."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior; here the sound also belongs to an inflectional ending.", "tag": "S"}], "status": "contested", "confidence": 0.5}, {"index": 4, "lemma_iast": "viśvatas", "form_iast": "viśvatas", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "All, entire."}, {"part_iast": "-tas", "type": "suffix", "function": "Directional or ablatival adverb formation: on or from every side."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding; occurs twice within the stem.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; located in the adverbial suffix.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; located in the suffix, with final surface variation.", "tag": "S"}], "status": "settled", "confidence": 0.97}, {"index": 5, "lemma_iast": "paribhū", "form_iast": "paribhūḥ", "root_iast": "bhū", "morphemes": [{"part_iast": "pari", "type": "prefix", "function": "Around, on all sides."}, {"part_iast": "bhū", "type": "root", "function": "Be or become; used here in a root-based nominal predicate."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular ending; realized with r before the following a in continuous recitation."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; the lexical r belongs to pari.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}], "status": "working", "confidence": 0.86}, {"index": 6, "lemma_iast": "as", "form_iast": "asi", "root_iast": "as", "morphemes": [{"part_iast": "as", "type": "root", "function": "Be, exist; supplies the copula."}, {"part_iast": "-si", "type": "ending", "function": "Second-person singular present active; root-final and ending-initial s are not separately pronounced in asi."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence; compatible with being, without selecting a different root sense.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 7, "lemma_iast": "tad", "form_iast": "saḥ", "root_iast": null, "morphemes": [{"part_iast": "sa-", "type": "stem", "function": "Masculine nominative demonstrative form within the tad paradigm."}, {"part_iast": "-ḥ", "type": "ending", "function": "Citation-form nominative singular ending; absent in the supplied continuous sequence sa id."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; a framework association, not the basis for determining the antecedent.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 8, "lemma_iast": "id", "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Emphatic particle; voiced surface form of it before the following d."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; here a surface sound affected by the following voiced consonant, not evidence of a striking action.", "tag": "S"}], "status": "settled", "confidence": 0.96}, {"index": 9, "lemma_iast": "deva", "form_iast": "deveṣu", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "God or divine recipient; a deeper verbal derivation is not established by this packet."}, {"part_iast": "-eṣu", "type": "ending", "function": "Locative plural of the a-stem, replacing its final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; here part of the inflectional ending, not a new lexical physical operation.", "tag": "C"}], "status": "working", "confidence": 0.8}, {"index": 10, "lemma_iast": "gam", "form_iast": "gacchati", "root_iast": "gam", "morphemes": [{"part_iast": "gacch-", "type": "stem", "function": "Present-stem form belonging to gam, go."}, {"part_iast": "-a-", "type": "suffix", "function": "Thematic vowel of the present stem."}, {"part_iast": "-ti", "type": "ending", "function": "Third-person singular active."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "c", "operation": "Outward release; applicable to the supplied c constituent, without assigning the same operation to ch.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; present in the person ending.", "tag": "S"}], "status": "settled", "confidence": 0.95}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:yaj": {"type": "root_recheck", "root_iast": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 296, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}, {"id": "1.14.1", "text": "ऐभि॑रग्ने॒ दुवो॒ गिरो॒ विश्वे॑भि॒: सोम॑पीतये । दे॒वेभि॑र्याहि॒ यक्षि॑ च"}, {"id": "1.14.11", "text": "त्वं होता॒ मनु॑र्हि॒तो ऽग्ने॑ य॒ज्ञेषु॑ सीदसि । सेमं नो॑ अध्व॒रं य॑ज"}]}, "lexical-root:bhū": {"type": "root_recheck", "root_iast": "bhū", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_count": 850, "attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.5.3", "text": "स घा॑ नो॒ योग॒ आ भु॑व॒त् स रा॒ये स पुरं॑ध्याम्। गम॒द्वाजे॑भि॒रा स न॑:"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}, {"id": "1.12.8", "text": "यस्त्वाम॑ग्ने ह॒विष्प॑तिर्दू॒तं दे॑व सप॒र्यति॑ । तस्य॑ स्म प्रावि॒ता भ॑व"}]}, "lexical-root:as": {"type": "root_recheck", "root_iast": "as", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_count": 1393, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.7.10", "text": "इन्द्रं॑ वो वि॒श्वत॒स्परि॒ हवा॑महे॒ जने॑भ्यः। अ॒स्माक॑मस्तु॒ केव॑लः"}, {"id": "1.8.5", "text": "म॒हाँ इन्द्र॑: प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑। द्यौर्न प्र॑थि॒ना शव॑:"}]}, "lexical-root:gam": {"type": "root_recheck", "root_iast": "gam", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_count": 639, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}, {"id": "1.3.8", "text": "विश्वे॑ दे॒वासो॑ अ॒प्तुर॑: सु॒तमा ग॑न्त॒ तूर्ण॑यः। उ॒स्रा इ॑व॒ स्वस॑राणि"}]}}}, "dimensions": {"rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The Anukramani metadata supplies this attribution, and all four neighboring verses repeat the same rishi registry identifier. The packet provides no roots, morphological analysis or separate attestations for either name component. C: A segmentation of Madhucchandah into madhu and a chhand-related component could be investigated, but neither its derivation nor an operational reading is established here. The relation expressed by Vaishvamitro also remains unverified from the supplied evidence.", "evidence_refs": ["metadata:RV:1.1.4", "text:RV:1.1.2", "text:RV:1.1.3", "text:RV:1.1.5", "text:RV:1.1.6"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names Agni, neighboring verses repeat the same devata identifier, and DCS identifies agne here as vocative singular masculine of agni. This supports the attribution and address-form connection. The suggested root ag is explicitly a code guess, has zero supplied corpus occurrences and lacks a demonstrated nominal derivation. The g and n operations therefore remain sound-level proposals, not an etymology or identification of the named referent.", "evidence_refs": ["metadata:RV:1.1.4", "dcs:RV:1.1.4:0", "root:agni", "text:RV:1.1.2", "text:RV:1.1.3", "text:RV:1.1.5", "text:RV:1.1.6", "method:akshara-v4"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is supplied as the metre, also throughout the neighboring context. The packet contains 24 syllables. C: An eight-syllable division at indices 0–7, 8–15 and 16–23 supports three metrical units and places boundaries after adhvaram and asi. Using G for supplied guru and L for supplied laghu, their patterns are GGGGLGLG / GLGLLGLL / LGGGLGLL. These preserve every supplied weight, including final laghu at indices 15 and 23. The count supports the attribution; metre supplies no lexical meaning or operational interpretation of the name Gayatri.", "evidence_refs": ["metadata:RV:1.1.4", "text:RV:1.1.4", "text:RV:1.1.2", "text:RV:1.1.3", "text:RV:1.1.5", "text:RV:1.1.6"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked syllables", "status": "attested", "explanation": "T: Anudatta occurs at indices 1, 3, 6, 8, 12 and 18; svarita at 5, 10, 15 and 20; unmarked at 0, 2, 4, 7, 9, 11, 13, 14, 16, 17, 19, 21, 22 and 23. These are the supplied labels, distinct from syllable weight. No explicit ud attestation is encoded by the label 'unmarked'; a complete underlying accent assignment and classification of svarita types remain unresolved. Accent placement across the continuous-text units at indices 5 and 14 must not be mistaken for morpheme boundaries.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:3", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6"]}, "artha": {"value": "Agni, the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. The composition associates Agni's encompassing presence with the undertaking's onward passage; it does not specify a physical transport mechanism or establish that encompassing is a necessary and sufficient cause.", "status": "inferred", "explanation": "C: Composed from words 0–6 establishing address, undertaking and encompassing relation, and words 7–10 asserting that same undertaking's passage. The relative clause identifies the undertaking under discussion; it does not independently prove a causal law or an exclusive condition.", "evidence_refs": ["text:RV:1.1.4", "lexical-root:yaj", "lexical-root:bhū", "lexical-root:as", "lexical-root:gam"]}, "bhava": {"value": "An affirming address expressing confidence in the undertaking's passage in relation to Agni's encompassing presence.", "status": "inferred", "explanation": "C: Direct address at word 0, present assertion at 6 and emphasis at 8 support an affirmative stance. They do not establish a specific emotional state, a command or an exclusive guarantee.", "evidence_refs": ["dcs:RV:1.1.4:0", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:8", "text:RV:1.1.4"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "Words 2–3 establish an offering-related subject, but the packet supplies no procedure, occasion, materials or instruction for applying this verse. A specific ritual or physical application cannot be derived.", "evidence_refs": ["text:RV:1.1.4", "lexical-root:yaj"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 4–6 supply all-sided encompassing of the undertaking at 1–3; words 7–10 assert that undertaking's passage among divine participants. C: Neither spatial scope nor passage establishes a universe-scale process, cosmic origin or evolution. The frozen synthesis explicitly leaves scale and mechanism unresolved.", "word_indices": [1, 2, 3, 4, 5, 6, 7, 9, 10], "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:4", "lexical-root:bhū", "lexical-root:gam"], "counterevidence": ["The encompassing relation concerns a specified offering undertaking; extending it to the entire cosmos requires additional evidence.", "The divine participants have no established cosmological identification."], "falsifiers": ["No cosmological hypothesis is established to falsify. A candidate would need independently grounded cosmic referents and distinguishing consequences."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "All-sided scope alone supplies no grounded cosmological candidate.", "tag": "C"}, {"domain": "physics", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 0 remains the addressee of second-person word 6; the undertaking at 2–3 becomes the subject of going through 7 and 10. C: Encompassing at 4–5 and passage at 10 do not identify combustion, energy transfer, gravity or oscillation. R: Flow and contained conversion are supplied sound associations, not established physical referents.", "word_indices": [0, 2, 3, 4, 5, 6, 7, 9, 10], "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:10", "root:agni", "root:deva", "method:akshara-v4"], "counterevidence": ["The frozen lexicon leaves Agni's physical identification unresolved and adhvara's distinguishing meaning contested.", "The text specifies no material inputs, transformation, measurable quantity or transport mechanism.", "The relative-correlative construction does not establish necessary and sufficient physical causation; sound coordinates, accent and metre supply no such evidence."], "falsifiers": ["Any proposed mapping fails grammatical control if Agni becomes the subject of gacchati or the divine participants become its direct object.", "No physical hypothesis presently supplies a measurable prediction that could be tested."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Encompassing and passage are insufficiently specific to justify a concrete physical analogy.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 9 denotes plural divine participants in the locative; word 10 describes the undertaking's going. C: Replacing those participants with stars or planets, or that passage with orbital motion, lacks lexical and contextual support. The unresolved shining-root proposal for deva cannot establish a celestial referent.", "word_indices": [2, 3, 7, 9, 10], "evidence_refs": ["dcs:RV:1.1.4:9", "dcs:RV:1.1.4:10", "root:deva", "text:RV:1.1.5"], "counterevidence": ["No celestial object, observational interval, periodicity or orbital relationship is identified.", "The frozen antecedent of word 7 is the offering undertaking, not an astronomical body."], "falsifiers": ["A celestial-motion reading would fail if it requires replacing the frozen undertaking antecedent without independent evidence.", "No observational astronomical prediction is available for testing."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Neither the moving referent nor its locative sphere is established astronomically.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 1–10 connect an encompassed undertaking with passage among divine participants. C: They provide no celestial configuration, timing rule or correspondence between heavenly positions and human outcomes. The offering context does not itself establish an astrological interpretation.", "word_indices": [1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.4", "lexical-root:yaj", "root:deva"], "counterevidence": ["The packet supplies no planets, zodiacal divisions, birth circumstances or divinatory procedure.", "Emphasis at word 8 does not establish a predictive rule."], "falsifiers": ["No astrological claim is proposed to falsify. Any future causal claim would require specified outcomes and controls beyond an interpretive correspondence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological correspondence or testable causal candidate is supplied.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 4–5 express surrounding scope, while 9 supplies a locative plural associated with going at 10. C: These grammatical spatial relations identify no terrestrial location, landscape or route. Reading adhvara as a geographical path would override its unresolved formation and saved offering-related designation.", "word_indices": [2, 3, 4, 5, 9, 10], "evidence_refs": ["dcs:RV:1.1.4:3", "dcs:RV:1.1.4:4", "dcs:RV:1.1.4:9", "lexical-root:yaj", "lexical-root:bhū"], "counterevidence": ["No place name, river, mountain, distance or terrestrial orientation is established.", "The locative complement denotes divine participants rather than an identified geographical destination."], "falsifiers": ["A geographical candidate would fail if its route or location depended solely on the sound-level flow association.", "No specific geographical identification is presently available for comparison with external evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Spatial language supplies no grounded geographical candidate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "The speaker addresses Agni affirmatively: the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. This may express confidence in its passage.", "derivation": "T: Frozen word 0 establishes address, 6 a present assertion, and 8 emphasis; words 1–3 and 7 preserve the same undertaking across the two clauses. C: The frozen synthesis's proposed affirmative stance supports a modest interpretation of expressed confidence. No referent is replaced: Agni does not become attention, and the divine participants do not become mental faculties.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:0", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:8"], "counterevidence": ["Present assertion and emphasis can serve conventional discourse without revealing the speaker's private emotional state.", "The frozen synthesis leaves the particle's precise focus unresolved.", "No psychological effect on speakers or listeners is reported."], "falsifiers": ["Evidence that the passage represents doubt, irony or another speaker's rejected assertion would undermine the confidence reading.", "If comparison showed that the same address and emphasis occur equally across opposed stances, these features alone would not discriminate confidence."], "confidence": 0.65, "scientific_interest": 0.25, "interest_rationale": "A broad question about expressed stance is grounded; no measured cognitive effect or distinguishing empirical result is supplied.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Agni, the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. Agni's encompassing presence is associated with the undertaking's divine passage.", "derivation": "T: Frozen words 0 and 6 retain Agni as the addressed participant; 1–3 designate the offering undertaking; 4–5 supply encompassing scope. Words 7–8 resume and emphasize that undertaking, and 9–10 place its passage among divine participants. C: This supports a theological mediation interpretation without changing referents or asserting an exclusive causal guarantee. The frozen accent labels and proposed three eight-syllable units remain unchanged. Adhvara's internal meaning, deva's derivation and encompassing versus surpassing remain unresolved.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.4", "metadata:RV:1.1.4", "lexical-root:yaj", "lexical-root:bhū", "lexical-root:gam", "dcs:RV:1.1.4:9", "text:RV:1.1.5"], "counterevidence": ["Mediation summarizes the relation; the verse does not explicitly describe Agni transporting the undertaking.", "Protection is possible but not established, and emphasis does not prove that only this undertaking succeeds.", "The automatic root candidate for paribhu conflicts with the frozen lexicon's separately grounded surrounding-prefix plus being-root analysis; the discrepancy remains acknowledged."], "falsifiers": ["A stronger contextual demonstration that word 7 resumes Agni rather than the undertaking would undermine this mediation structure.", "Evidence establishing surpassing rather than encompassing for word 5 would require revising the proposed relation.", "The existence or efficacy of divine mediation is not empirically tested by this textual interpretation."], "confidence": 0.86, "scientific_interest": 0.5, "interest_rationale": "A specific textual research question concerns encompassing and ritual passage; supplied comparisons offer grounding, but no empirical divine mechanism is established.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "agne yaṃ yajñam adhvaram", "word_indices": [0, 1, 2, 3], "meaning": "Agni, the offering undertaking, designated adhvara, which …", "derivation": "T: Word 0 supplies direct address. The accusative relative at 1 agrees with the offering noun at 2 and the appositional designation at 3. The frozen offering root supports the undertaking sense; the distinguishing meaning of adhvara remains unresolved. This pada awaits its predicate in the next."}, {"text_iast": "viśvataḥ paribhūr asi", "word_indices": [4, 5, 6], "meaning": "… you encompass on every side …", "derivation": "T: Word 4 supplies all-sided scope; word 5 combines the saved surrounding prefix with the being root in a nominative predicate; word 6 supplies 'you are'. C: Together, 'you are encompassing on every side' predicates a relation of Agni to the undertaking at words 1–3. Protection remains possible but unestablished."}, {"text_iast": "sa id deveṣu gacchati", "word_indices": [7, 8, 9, 10], "meaning": "… that undertaking indeed proceeds among the divine participants.", "derivation": "T: The nominative demonstrative at 7 resumes the accusative relative expression at 1–3, becoming the subject of the third-person present verb at 10. Word 8 adds emphasis; word 9 supplies a locative plural sphere. C: Arrival within that sphere is possible, but the wording establishes neither a transport medium nor a change of the participants into physical forces."}], "steps": [{"word_indices": [0, 5, 6], "foundation_basis": "The frozen lexicon identifies a vocative addressee, a nominative predicate and a second-person present copula.", "operation": "Connect the implicit 'you' of word 6 to Agni at word 0, and predicate word 5 of that participant.", "result": "T: Agni is the participant described as encompassing. The clause is a present assertion, not an imperative.", "evidence_refs": ["dcs:RV:1.1.4:0", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6", "text:RV:1.1.4"]}, {"word_indices": [1, 2, 3, 5, 6], "foundation_basis": "The saved relative and both undertaking nouns are accusative singular masculine; the offering root is grounded, while the internal derivation of adhvara remains contested.", "operation": "Read words 2–3 as designating one undertaking selected by word 1 and related to the encompassing predicate.", "result": "T: The undertaking is what Agni encompasses. C: Apposition preserves both nouns without inventing a non-harming, consuming or flow-based attribute for adhvara. No human officiant is explicitly named.", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:3", "lexical-root:yaj", "text:RV:1.1.4"]}, {"word_indices": [4, 5, 6], "foundation_basis": "The saved totality stem and directional suffix supply all-sided scope; the surrounding prefix and being root support the encompassing reading.", "operation": "Apply the adverb to the nominal predicate and copula.", "result": "C: Agni's encompassing extends on every side of the undertaking. The alternative nuance 'from every side' remains open. Spatial scope alone establishes neither a cosmic scale nor a geographical location.", "evidence_refs": ["dcs:RV:1.1.4:4", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6", "lexical-root:bhū"]}, {"word_indices": [1, 2, 3, 7, 8, 10], "foundation_basis": "The frozen lexicon connects the relative at 1 with the demonstrative at 7, assigns emphasis to 8 and third-person singular motion to 10.", "operation": "Resume the same undertaking in the main clause, changing its grammatical role from object to subject.", "result": "T: The undertaking proceeds; Agni remains the preceding clause's second-person participant. C: 'Indeed' emphasizes the assertion without establishing 'only this undertaking' or excluding all other undertakings.", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:8", "dcs:RV:1.1.4:10", "lexical-root:gam", "text:RV:1.1.4"]}, {"word_indices": [7, 9, 10], "foundation_basis": "The saved divine-participant noun has locative plural inflection; the motion verb retains the going root.", "operation": "Associate the locative sphere with the undertaking's going.", "result": "T: The undertaking proceeds among the divine participants. C: 'Reaches their sphere' is a contextual expansion; divine participants are not grammatically the verb's direct object, and their physical identity remains unresolved.", "evidence_refs": ["dcs:RV:1.1.4:7", "dcs:RV:1.1.4:9", "dcs:RV:1.1.4:10", "root:deva", "lexical-root:gam"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "foundation_basis": "The frozen words yield an offering undertaking, encompassing presence, emphasis and passage among divine participants. The sound framework supplies associations of enclosure, flow and release, with acknowledged gaps.", "operation": "Test whether these ingredients distinguish a physical process from the defensible offering-related relation.", "result": "C: Encompassing followed by onward passage suggests mediation. A combustion or energy-transfer hypothesis would additionally require established fire identification, material inputs, transformation and a transport mechanism; these are not established here. Gravity, oscillation and geography likewise lack discriminating evidence. Retain the relational meaning without assigning a cosmic mechanism.", "evidence_refs": ["text:RV:1.1.4", "root:agni", "root:deva", "lexical-root:yaj", "lexical-root:bhū", "lexical-root:gam", "method:akshara-v4"]}]}, "comparison_details": {"significant_differences": ["C: Word 3 carries the largest lexical distance: unresolved offering designation versus a specified injury-free attribute. This is an evidential reservation, not a contrary claim that the sacrifice is harmed.", "C: Words 4–5 share encompassing scope, but only the traditional reading commits to particular ritual hearths and resulting protection from hostile beings.", "C: Words 9–10 share divine passage, while Sayana adds heaven as destination and divine satisfaction as purpose.", "C: Word 0 remains internally unanalyzed in research; the traditional comparator preserves multiple naming explanations. Provisional sound associations do not establish agreement with any particular etymology."], "common_ground": ["T: Both frozen readings preserve the roles supported by dcs:RV:1.1.4:0, dcs:RV:1.1.4:6, dcs:RV:1.1.4:7 and dcs:RV:1.1.4:10: Agni is addressed; the undertaking subsequently goes.", "C: Words 1–3 and 7 identify one offering undertaking across the relative and main clauses; words 4–6 describe Agni's all-sided encompassing of it.", "C: Research's emphasis alternatives overlap with traditional identifying emphasis, and its encompassing reading overlaps with Sayana's direct surrounding gloss.", "C: Neither scored core reading substitutes gravity, oscillation or an energy mechanism for these participants and actions. The frozen domain hypotheses do not increase interpretation distance."], "review_questions": ["C: What formation evidence would resolve word 3's appositional versus injury-free attributive analysis without silently changing the frozen research parent?", "C: What evidence distinguishes encompassing itself from its proposed protective efficacy at word 5?", "C: How strongly do words 9–10 support an attained divine sphere, and what independently supports Sayana's added heaven and satisfaction?", "C: Can the unclear limb-leading and aknopana explanations in nirukta-7-14-lemma-agni be clarified before assessing etymological overlap more precisely?", "T: The traditional parent's verified label establishes attributable paraphrase; its source records retain an interpretation-review caveat. How would that review affect these comparisons?", "C: Can Sayana's underlying accent explanations be reconciled explicitly with the foundation's surface labels without treating unmarked syllables as already assigned high accent?"]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "eb9016ceb585d0c9cfdf0a2cf490a3ad97aa25c90d9a684129703a2d563ceda8", "input_sha256": "d8e297e076a9c51eebd01688eb816523e5cb1fa7bf1ba90d094fc185da81596f", "output_sha256": "a5fbdaaf4726215f1732fc525b3706cc7941753e40c50fc27ce5c3a907ba14d6", "parent_hashes": {}, "started": "2026-11-02T04:25:13+00:00", "completed": "2026-11-02T04:26:34+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 25852, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 6251, "reasoning_output_tokens": 324}], "tool_calls": 0, "output": {"id": "RV:1.1.4", "sounds": [{"index": 0, "syllable_iast": "ag", "observations": "T: Short a before the g-n cluster; supplied guru, unmarked. Supplied g Z=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: A provisional outward-action cue within the framework.", "limitations": "The syllable belongs to the vocative agne. Its resemblance to the proposed root ag does not establish derivation; that candidate has no supplied corpus attestations.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:0", "root:agni", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "ne", "observations": "T: Nasal onset and long e; supplied guru, anudatta. Supplied n Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding cue after the preceding cluster.", "limitations": "Neither ne nor its vowel independently establishes knowing, naming or negation. Preserve its membership in the vocative form.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:0", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "yaṃ", "observations": "T: Short a with final anusvara; supplied guru, unmarked. Supplied y Z=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking cue with nasal closure.", "limitations": "Anusvara is not supplied as consonant m and receives no m operation. DCS identifies an accusative singular masculine form; sound symbolism cannot replace that morphology.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:1", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "yaj", "observations": "T: Short a before the following palatal cluster; supplied guru, anudatta. Supplied y Z=0.75, j Z=0.625; split_avg=0.6875.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source tag S/C", "tag": "C"}], "possible_function": "C: Linking followed by differentiated articulation.", "limitations": "The schema cannot encode the source's mixed S/C tag; C conservatively represents it here. The supplied candidate root does not make this syllable an independently meaningful word.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:2", "root:yajña", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "ña", "observations": "T: Palatal nasal with short a; supplied laghu, unmarked. Supplied palatal nasal Z=0.375; split_avg=0.375.", "operations": [], "possible_function": null, "limitations": "The key supplies no operation for the palatal nasal. Do not substitute the operation of dental n. This sound unit is not established as a morpheme.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:2", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "madh", "observations": "T: Short a before dh-v; supplied guru, svarita. Supplied m Z=0, dh Z=0.25; split_avg=0.125. Comparison with DCS shows a word boundary between m and a.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: A sequence of interior holding and fixing, solely as a sound-level proposal.", "limitations": "The m belongs to yajnam; a and dh belong to adhvaram. This cross-word syllable cannot support a root madh or a lexical combination of the operations. Aspirated dh is one supplied consonant.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:3", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "va", "observations": "T: Short a after v; supplied laghu, anudatta. Supplied v Z=0; split_avg=0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: A provisional enclosing cue.", "limitations": "Occurs inside adhvaram; no independent lexical function follows. The preceding dh-v cluster does not establish a compound of operation meanings.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:3", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "raṃ", "observations": "T: Short a with anusvara; supplied guru, unmarked. Supplied r Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A flow cue ending in nasal closure.", "limitations": "No separate operation is supplied for anusvara. The sound closes the accusative form adhvaram; neither flow nor nasal closure establishes its lexical meaning.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:3", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "viś", "observations": "T: Short i before the sibilant-v cluster; supplied guru, anudatta. Supplied v Z=0, palatal sibilant Z=0.625; split_avg=0.3125.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}], "possible_function": "C: Enclosing followed by a provisional friction or capacity cue.", "limitations": "Both operations are provisional. The supplied adverb has no root analysis here; this syllable cannot independently establish one. 'Charged' does not establish physical charge.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:4", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "va", "observations": "T: Short a after v; supplied laghu, unmarked. Supplied v Z=0; split_avg=0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: A provisional enclosing cue.", "limitations": "Phonetic identity with index 6 does not establish identical lexical function. Here it is internal to the supplied adverb.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:4", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "taḥ", "observations": "T: Short a followed by visarga; supplied guru, svarita. Supplied t Z=0.625; split_avg=0.625. DCS records final s in the corresponding adverb.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue with final breath release.", "limitations": "Visarga is not consonant h and receives no h operation. The surface ending alone does not establish an independent lexical function.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:4", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "pa", "observations": "T: Labial stop with short a; supplied laghu, unmarked. Supplied p Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "possible_function": "C: A clean-release cue.", "limitations": "The key's transfer and protection associations are not independently established here. No separate root pa is supplied for this occurrence.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:5", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "ri", "observations": "T: Rhotic with short i; supplied laghu, anudatta. Supplied r Z=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A flow cue within the larger sound sequence.", "limitations": "Neither ri nor the adjacent pa independently establishes a root or prefix analysis. The supplied nominal-root candidate requires separate verification.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:5", "root:paribhū", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "bhū", "observations": "T: Aspirated voiced labial stop with long u; supplied guru, unmarked. Supplied bh Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "possible_function": "C: A contained-release cue with sustained vowel duration.", "limitations": "Long vowel duration does not establish intensity or quantity of a physical process. Treat bh as one consonant; no independent root derivation is established by this syllable.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "ra", "observations": "T: Rhotic with short a; supplied laghu, unmarked. Supplied r Z=0.5; split_avg=0.5. The continuous text has r where DCS separates final visarga and initial a.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A surface rhotic flow cue.", "limitations": "This unit crosses the boundary between paribhuh and asi. The surface r cannot establish an underlying root consonant or independent morpheme ra.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "si", "observations": "T: Dental sibilant with short i; supplied laghu, svarita. Supplied s Z=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: A sustained-friction cue.", "limitations": "Belongs to the supplied second-person singular present verb asi. The sound cue does not select among the packet's root entries or supply an independent lexical meaning.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:6", "root:as", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "sa", "observations": "T: Dental sibilant with short a; supplied laghu, unmarked. Supplied s Z=0.125; split_avg=0.125. DCS gives a corresponding form with final visarga.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: A sustained-presence cue within the framework.", "limitations": "Retain the supplied surface form and nominative singular masculine morphology. Similarity to index 15 does not establish shared lexical meaning or the same grammatical participant.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:7", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "id", "observations": "T: Short i closed by d, followed by another d in the next word; supplied guru, unmarked. Supplied d Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A stop or closure cue.", "limitations": "DCS labels this token an adverb. Articulatory closure does not establish its discourse function or a literal strike.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:8", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "de", "observations": "T: Voiced dental stop with long e; supplied guru, anudatta. Supplied d Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A discrete-onset cue followed by a long vowel.", "limitations": "The syllable's resemblance to one supplied root candidate does not establish that derivation; all listed candidates for deva lack supplied corpus attestations.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:9", "root:deva", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ve", "observations": "T: v with long e; supplied guru, unmarked. Supplied v Z=0; split_avg=0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosing cue with long vowel duration.", "limitations": "Vowel length supplies phonetic and metrical information, not an independently supported operation. Preserve membership in the locative plural form.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:9", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "ṣu", "observations": "T: Retroflex sibilant with short u; supplied laghu, svarita. Supplied retroflex sibilant Z=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}], "possible_function": "C: A retroflexed-friction cue.", "limitations": "The key's ruki explanation is supplied framework content; this packet does not demonstrate its historical derivation in this form. Retroflex articulation does not establish reversal of a physical process.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:9", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "gac", "observations": "T: Short a before the c-ch cluster; supplied guru, unmarked. Supplied g Z=0.75, c Z=0.875; split_avg=0.8125.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "c", "operation": "outward release", "tag": "S"}], "possible_function": "C: A provisional outward-action and release sequence.", "limitations": "DCS supplies gam as the verbal root. The surface syllable gac is not thereby a separate root, and the framework does not establish the verb's agent or destination.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:10", "root:gam", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "cha", "observations": "T: Aspirated palatal consonant with short a; supplied laghu, unmarked. Supplied ch Z=0.75; split_avg=0.75.", "operations": [], "possible_function": null, "limitations": "No operation for ch is supplied. Do not decompose this single aspirated consonant into the separate operations of c and h.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:10", "method:akshara-v4"]}, {"index": 23, "syllable_iast": "ti", "observations": "T: Dental stop with short i; supplied laghu, unmarked. Supplied t Z=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "Preserve the third-person singular present morphology of the containing verb. The sound cue neither identifies its subject nor licenses a physical referent.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:10", "method:akshara-v4"]}], "rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The Anukramani metadata supplies this attribution, and all four neighboring verses repeat the same rishi registry identifier. The packet provides no roots, morphological analysis or separate attestations for either name component. C: A segmentation of Madhucchandah into madhu and a chhand-related component could be investigated, but neither its derivation nor an operational reading is established here. The relation expressed by Vaishvamitro also remains unverified from the supplied evidence.", "evidence_refs": ["metadata:RV:1.1.4", "text:RV:1.1.2", "text:RV:1.1.3", "text:RV:1.1.5", "text:RV:1.1.6"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names Agni, neighboring verses repeat the same devata identifier, and DCS identifies agne here as vocative singular masculine of agni. This supports the attribution and address-form connection. The suggested root ag is explicitly a code guess, has zero supplied corpus occurrences and lacks a demonstrated nominal derivation. The g and n operations therefore remain sound-level proposals, not an etymology or identification of the named referent.", "evidence_refs": ["metadata:RV:1.1.4", "dcs:RV:1.1.4:0", "root:agni", "text:RV:1.1.2", "text:RV:1.1.3", "text:RV:1.1.5", "text:RV:1.1.6", "method:akshara-v4"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is supplied as the metre, also throughout the neighboring context. The packet contains 24 syllables. C: An eight-syllable division at indices 0–7, 8–15 and 16–23 supports three metrical units and places boundaries after adhvaram and asi. Using G for supplied guru and L for supplied laghu, their patterns are GGGGLGLG / GLGLLGLL / LGGGLGLL. These preserve every supplied weight, including final laghu at indices 15 and 23. The count supports the attribution; metre supplies no lexical meaning or operational interpretation of the name Gayatri.", "evidence_refs": ["metadata:RV:1.1.4", "text:RV:1.1.4", "text:RV:1.1.2", "text:RV:1.1.3", "text:RV:1.1.5", "text:RV:1.1.6"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked syllables", "status": "attested", "explanation": "T: Anudatta occurs at indices 1, 3, 6, 8, 12 and 18; svarita at 5, 10, 15 and 20; unmarked at 0, 2, 4, 7, 9, 11, 13, 14, 16, 17, 19, 21, 22 and 23. These are the supplied labels, distinct from syllable weight. No explicit ud attestation is encoded by the label 'unmarked'; a complete underlying accent assignment and classification of svarita types remain unresolved. Accent placement across the continuous-text units at indices 5 and 14 must not be mistaken for morpheme boundaries.", "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:3", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6"]}, "uncertainties": ["T: The supplied syllable records have no separate evidence-registry keys. References to text:RV:1.1.4 identify their text context; they do not independently verify the supplied segmentation, weights or coordinates.", "R: The packet identifies the original 5x5 grid plus columns 6 and 7 but does not reproduce its cells. All supplied Z values and split averages are retained without reconstruction; none establishes etymology or a physical referent.", "R: S denotes reported testing in earlier sessions, whose evidence is not included. It does not establish universal validity. The mixed j tag S/C is preserved in its operation description and represented conservatively as C.", "T: Operations for the palatal nasal and aspirated ch are missing. Anusvara and visarga have no supplied independent operations and are not silently replaced by m and h.", "T: Indices 5 and 14 cross word boundaries. Surface syllables, roots, morphemes and grammatical words must remain distinct.", "T: Nominal-root entries are explicitly candidate guesses. Corpus counts for candidate roots do not demonstrate derivations of the corresponding nouns; the proposed connections for adhvara and paribhu remain unverified.", "T: Attribution is attested within the packet, while name etymologies and functional readings remain unresolved. No metadata supplement supplies their missing derivations.", "T: DCS distinguishes second-person asi from third-person gacchati and supplies different case forms. Later analysis must preserve those distinctions before resolving participants and relations.", "C: Sound-level combinations are proposals only. No full-word translation, mantra interpretation or domain identification is established at this stage."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "a4463545c087b5c236210556bdeec2572a312bb26933f795542d30204df551cb", "input_sha256": "378c2f9f38e1c64910ecfb2a1e879db77df65c755361c57977c722c3ffb64c52", "output_sha256": "c34241f15f7495019a559ebcfd30f4d247bfd9796ee0faea12110b496a715e0a", "parent_hashes": {"foundation": "a5fbdaaf4726215f1732fc525b3706cc7941753e40c50fc27ce5c3a907ba14d6"}, "started": "2026-11-02T04:28:32+00:00", "completed": "2026-11-02T04:30:07+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 35851, "cached_input_tokens": 15488, "cache_write_input_tokens": 0, "output_tokens": 7152, "reasoning_output_tokens": 185}], "tool_calls": 0, "output": {"id": "RV:1.1.4", "words": [{"index": 0, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Stem of the masculine noun addressed here; internal formation unresolved."}, {"part_iast": "-e", "type": "ending", "function": "T: Vocative singular realization replacing final i, not an additional syllable."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The nominal stem undergoes vocative inflection, marking direct address. C: The foundation's outward-action and inward-holding cues describe a possible sound contrast, not a demonstrated nominal derivation.", "grammar": "T: Masculine vocative singular; identifies the addressee of second-person token 6.", "research_meaning": "T: Address to Agni. The prior designation 'fire' remains a lexical hypothesis here; the packet does not establish a particular physical mechanism.", "evidence_refs": ["dcs:RV:1.1.4:0", "root:agni", "metadata:RV:1.1.4", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Derivation from ag, 'move tortuously', lacks a demonstrated suffix and supplied verbal attestations. Retain an unanalyzed nominal stem pending formation evidence."], "status": "working", "confidence": 0.72}, {"index": 1, "form_iast": "yam", "root_iast": null, "morphemes": [{"part_iast": "ya-", "type": "stem", "function": "T: Relative pronominal base."}, {"part_iast": "-m", "type": "ending", "function": "T: Accusative singular masculine marking in this form."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Relative base plus accusative marking selects the undertaking designated by tokens 2–3. C: Linking is compatible with relative syntax but does not explain its historical origin. The foundation supplies anusvara, so the prior m sound operation is not carried over.", "grammar": "T: Accusative singular masculine relative pronoun, agreeing with token 2; correlated with nominative token 7.", "research_meaning": "T: 'Which', identifying the object within the relative construction.", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:7", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["T: DCS labels it ADJ; its relative determiner function fits that annotation. No verbal-root analysis is supported."], "status": "settled", "confidence": 0.98}, {"index": 2, "form_iast": "yajñam", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "T: Offering, worship or sacrifice; supported by the supplied root gloss and associated verbal contexts."}, {"part_iast": "-na", "type": "suffix", "function": "C: Proposed nominal formative, realized with a palatal nasal after j; the packet does not supply a formal derivational rule."}, {"part_iast": "-m", "type": "ending", "function": "T: Accusative singular masculine."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; source S/C represented conservatively as C", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; supplied at syllable 5, belonging to this token", "tag": "S"}], "composition": "T: The nominal base names an offering activity and receives accusative marking. Supplied 1.13.8 places the noun alongside a related verbal form; 1.14.11 additionally connects that verbal family with token 3's noun. C: Root plus nominal formative is plausible, but the prior settled suffix analysis exceeds the packet's explicit evidence. Linking and apportioning offer framework associations only; the palatal nasal has no supplied operation.", "grammar": "T: Masculine accusative singular, determined by token 1; object associated with the encompassing predicate in tokens 5–6.", "research_meaning": "T: Offering or sacrificial undertaking. C: Association and giving belong to the root's supplied range, but do not independently establish energy transfer.", "evidence_refs": ["dcs:RV:1.1.4:2", "root:yajña", "lexical-root:yaj", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: An unanalyzed nominal stem preserves the securely observed inflection if the proposed formative remains unverified.", "T: Root counts differ: 268 in the initial inventory and 296 in the recheck; no counting explanation is supplied."], "status": "working", "confidence": 0.87}, {"index": 3, "form_iast": "adhvaram", "root_iast": null, "morphemes": [{"part_iast": "adhvara", "type": "stem", "function": "T: Nominal designation associated with the offering undertaking; internal derivation unresolved."}, {"part_iast": "-m", "type": "ending", "function": "T: Accusative singular masculine; represented by anusvara in the supplied sound sequence."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "T: Unresolved nominal stem plus accusative ending agrees with token 2. Supplied 1.14.11 makes this noun the object of an offering verb, supporting its lexical association. The candidate ad, 'eat', explains neither the aspirated consonant nor the remaining formation. C: Fixing, enclosure and flow are sound cues, not an etymology. The prior final m operation is excluded because the foundation supplies anusvara here.", "grammar": "T: Masculine accusative singular noun in apposition to token 2; an attributive relationship is possible but does not establish a particular adjective meaning.", "research_meaning": "T: A designation of the offering undertaking. C: Its distinguishing attribute remains unresolved.", "evidence_refs": ["dcs:RV:1.1.4:3", "root:adhvara", "lexical-root:yaj", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["C: The prior privative proposal lacks a grounded second constituent and formation evidence.", "C: Neither a non-harming attribute nor a flow-based physical process can be selected from the supplied evidence."], "status": "contested", "confidence": 0.5}, {"index": 4, "form_iast": "viśvatas", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "T: Totality: all or entire."}, {"part_iast": "-tas", "type": "suffix", "function": "T: Adverbial formation expressing direction or spatial scope."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding; occurs twice in the supplied stem sounds", "tag": "C"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Totality base plus directional suffix yields all-sided scope. Supplied 1.10.12 repeats this adverb with the surrounding prefix and a form of the being root, supporting the connection to token 5. C: Enclosure and outward-pointing cues are compatible with that scope. The prior suffix s operation is not a supplied surface sound here; visarga is retained without an h operation.", "grammar": "T: Indeclinable adverb, most naturally modifying tokens 5–6.", "research_meaning": "T: On or from all sides; the local construction favors encompassing scope.", "evidence_refs": ["dcs:RV:1.1.4:4", "lexical-root:bhū", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: The suffix permits an ablatival 'from every side' nuance. These examples do not completely distinguish source direction from surrounding extent."], "status": "settled", "confidence": 0.95}, {"index": 5, "form_iast": "paribhūḥ", "root_iast": "bhū", "morphemes": [{"part_iast": "pari", "type": "prefix", "function": "T: Around or on all sides."}, {"part_iast": "bhū", "type": "root", "function": "T: Be or become, used in a root-based nominal predicate."}, {"part_iast": "-ḥ", "type": "ending", "function": "T: Citation-form nominative singular ending; appears as r before token 6 in the continuous text."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; lexical occurrence in the prefix and separate sandhi occurrence at syllable 14", "tag": "S"}, {"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "composition": "T: Around plus being forms a nominal predicate, inflected nominative singular. The recheck grounds the being root independently of the automatic candidate list; 1.10.12 combines the prefix, a related verb and token 4's adverb. C: 'One encompassing' follows this composition. Release and flow cues cannot independently select protection or physical containment.", "grammar": "T: Masculine nominative singular predicate agreeing with the implicit second-person subject of token 6; token 1's accusative construction supplies what is encompassed.", "research_meaning": "C: Encompassing or being around the undertaking; protective force is possible contextually but not established merely by the p operation.", "evidence_refs": ["dcs:RV:1.1.4:5", "root:paribhū", "lexical-root:bhū", "dcs:RV:1.1.4:6", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: The automatic candidate meaning 'fill/nurture' does not explain the complete form and is rejected as its derivation.", "C: Encompassing versus surpassing requires additional nominal attestations; the supplied all-sided adverb favors encompassing.", "T: The foundation's unresolved root connection is retained as its earlier limitation; the supplied lexical recheck provides the additional evidence used here."], "status": "working", "confidence": 0.89}, {"index": 6, "form_iast": "asi", "root_iast": "as", "morphemes": [{"part_iast": "as", "type": "root", "function": "T: Be or exist; copular use."}, {"part_iast": "-si", "type": "ending", "function": "T: Second-person singular present active; the surface form has only one s, not two separately pronounced constituents."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Being root plus second-person present inflection yields a copula connecting the addressee, token 0, with predicate token 5. The displayed constituents are a morphological analysis, not literal concatenation. C: Sustained presence is compatible with this use but does not determine it.", "grammar": "T: Second-person singular present indicative active; no expressed independent subject pronoun is required.", "research_meaning": "T: 'You are', with the addressee retained as grammatical participant.", "evidence_refs": ["dcs:RV:1.1.4:6", "root:as", "lexical-root:as", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["T: The supplied go/shine/take and throw entries do not fit this copular construction.", "T: Counts 1235 and 1393 disagree; the packet supplies no reconciliation."], "status": "settled", "confidence": 0.99}, {"index": 7, "form_iast": "saḥ", "root_iast": null, "morphemes": [{"part_iast": "sa-", "type": "stem", "function": "T: Masculine nominative demonstrative base within the supplied pronoun paradigm."}, {"part_iast": "-ḥ", "type": "ending", "function": "T: Citation-form nominative singular ending, absent in the supplied continuous sequence."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Demonstrative morphology resumes the relative expression in tokens 1–3 and places its referent in subject position for token 10. C: The presence cue does not determine that antecedent; relative-correlative syntax does.", "grammar": "T: Masculine nominative singular; subject of the third-person verb at token 10.", "research_meaning": "T: 'That', most naturally the undertaking identified by tokens 1–3.", "evidence_refs": ["dcs:RV:1.1.4:7", "dcs:RV:1.1.4:1", "dcs:RV:1.1.4:10", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["C: Reference to Agni is grammatically conceivable in isolation but weaker here than the explicit relative-correlative connection and would shift away from the preceding second-person address."], "status": "settled", "confidence": 0.97}, {"index": 8, "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "T: Emphatic particle; voiced surface form before the following dental stop."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike; a surface sound, not a lexical striking action", "tag": "S"}], "composition": "T: An indivisible particle adds emphasis adjacent to token 7. The parallel particle sequences in supplied 1.4.6 and 1.1.6 support continuity of this analysis. C: Stop closure offers no independent derivation of emphasis.", "grammar": "T: Indeclinable particle, annotated ADV by DCS; no person, case or verbal action.", "research_meaning": "T: Indeed or precisely; its exact focus is less secure than its emphatic function.", "evidence_refs": ["dcs:RV:1.1.4:8", "lexical-root:as", "text:RV:1.1.6", "prior:word-research", "text:RV:1.1.4", "method:akshara-v4"], "alternatives": ["C: Emphasis may fall narrowly on the demonstrative or more broadly on its assertion; the packet does not settle the scope."], "status": "working", "confidence": 0.92}, {"index": 9, "form_iast": "deveṣu", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "T: Nominal designation of divine participants; verbal derivation remains unverified."}, {"part_iast": "-eṣu", "type": "ending", "function": "T: Locative plural realization replacing stem-final a."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); supplied framework description, not a demonstrated history of this ending", "tag": "C"}], "composition": "T: Nominal stem plus locative plural places the referent of token 7 among or within the sphere of these participants. Nearby 1.1.5 supplies singular and plural forms of the same noun. C: The candidate div allows a shining hypothesis, but its broad gloss and absence of supplied verbal attestations do not demonstrate the nominal formation. Strike and enclosure cues cannot supply that missing derivation.", "grammar": "T: Masculine locative plural, associated with the motion verb at token 10; not an accusative direct object.", "research_meaning": "T: Among the divine participants. C: A goal or attained sphere is possible with the motion verb, without identifying these participants as physical forces.", "evidence_refs": ["dcs:RV:1.1.4:9", "root:deva", "text:RV:1.1.2", "text:RV:1.1.5", "lexical-root:yaj", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Derivation from div with vocalic strengthening and nominal formation is a candidate requiring explicit morphological evidence.", "C: The alternatives dev, 'play', and de, 'protect', likewise lack evidence explaining the complete nominal form. None is selected merely by sound resemblance."], "status": "working", "confidence": 0.8}, {"index": 10, "form_iast": "gacchati", "root_iast": "gam", "morphemes": [{"part_iast": "gacch-", "type": "stem", "function": "T: Present-stem allomorph assigned to the going root by DCS and the supplied recheck."}, {"part_iast": "-a-", "type": "suffix", "function": "T: Present-stem thematic vowel."}, {"part_iast": "-ti", "type": "ending", "function": "T: Third-person singular active ending."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "c", "operation": "outward release", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Present allomorph plus thematic vowel and third-person ending expresses going by token 7's referent. The supplied root gloss and related motion forms support this lexical assignment, although the packet does not explain the allomorph's historical formation. C: Going and release sound cues are compatible associations. The aspirated palatal consonant has no operation and is not split into c and h.", "grammar": "T: Third-person singular present indicative active; subject token 7, locative complement token 9. Distinct from second-person token 6.", "research_meaning": "T: Goes or proceeds. C: Reaches the indicated sphere is a contextual possibility; no transport mechanism is specified.", "evidence_refs": ["dcs:RV:1.1.4:10", "root:gam", "lexical-root:gam", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:9", "prior:word-research", "method:akshara-v4"], "alternatives": ["T: No independent root corresponding to the first surface syllable is grounded.", "T: Counts 609 and 639 disagree; a common corpus definition would be needed to reconcile them."], "status": "settled", "confidence": 0.96}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Source ag is the initial phonetic portion of the addressed nominal stem, not a demonstrated root.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni → agne", "morpheme_meaning": "T: Source ne combines the stem consonant with the vocative vowel realization; it is not an independent morpheme.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "ya-m", "morpheme_meaning": "T: Source yam with anusvara realizes the complete accusative relative form.", "syllable_meaning": "T: Which, accusative singular masculine; justified by the complete grammatical word."}, {"index": 3, "word_index": 2, "morpheme_iast": "yaj", "morpheme_meaning": "T: Source yaj corresponds to the supported offering root within the nominal formation.", "syllable_meaning": "T: Offer or worship, as the root contribution within this noun."}, {"index": 4, "word_index": 2, "morpheme_iast": "-na → -ña", "morpheme_meaning": "C: Source palatal nasal plus a corresponds to the proposed nominal formative; its derivation remains provisional.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "-m | adhvara", "morpheme_meaning": "T: Source madh crosses tokens: m is token 2's accusative ending; a and dh begin token 3's stem. The single word_index follows the vowel-bearing token 3; both memberships are preserved here.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "adhvara", "morpheme_meaning": "T: Source va is an internal phonetic portion of the unresolved nominal stem.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "adhvara-m", "morpheme_meaning": "T: Source ram with anusvara spans the stem's final portion and accusative ending.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "T: Source vish is the initial phonetic portion of the totality stem.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "T: Source va completes the totality stem; it has no separate lexical contribution.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-tas", "morpheme_meaning": "T: Source tah realizes the directional adverbial suffix with final visarga.", "syllable_meaning": "T: Directional or spatial scope, supported by its correspondence to the complete suffix."}, {"index": 11, "word_index": 5, "morpheme_iast": "pari", "morpheme_meaning": "T: Source pa is the first phonetic portion of the surrounding prefix.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "pari", "morpheme_meaning": "T: Source ri completes the surrounding prefix; it is not an independent flow morpheme.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "bhū", "morpheme_meaning": "T: Source bhu with long vowel corresponds to the grounded being root in the nominal predicate.", "syllable_meaning": "T: Being or becoming, as the root contribution; surrounding scope comes from the prefix."}, {"index": 14, "word_index": 6, "morpheme_iast": "-ḥ → r | as", "morpheme_meaning": "T: Source ra crosses tokens: r is token 5's ending in sandhi; a begins token 6's being root. The single word_index follows the vowel-bearing token 6.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "as + -si → asi", "morpheme_meaning": "T: Source si participates in the second-person present realization; the surface s cannot be counted twice as separate root and ending sounds.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "saḥ → sa", "morpheme_meaning": "T: Source sa realizes the complete demonstrative in continuous text, without citation-form visarga.", "syllable_meaning": "T: That, nominative singular masculine; its antecedent is determined syntactically."}, {"index": 17, "word_index": 8, "morpheme_iast": "id", "morpheme_meaning": "T: Source id is the complete emphatic particle.", "syllable_meaning": "T: Indeed or precisely; exact focus remains open."}, {"index": 18, "word_index": 9, "morpheme_iast": "deva", "morpheme_meaning": "T: Source de is the first phonetic portion of the nominal stem; resemblance to the protection root does not establish identity.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "dev- + -eṣu", "morpheme_meaning": "T: Source ve combines the stem consonant v with the initial vowel of the locative plural realization.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "-eṣu", "morpheme_meaning": "T: Source shu with retroflex sibilant completes the locative plural ending; the grammatical contribution belongs to the ending as a whole.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "gacch-", "morpheme_meaning": "T: Source gac is the initial phonetic portion of the going verb's present allomorph.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "gacch- + -a-", "morpheme_meaning": "T: Source cha combines the allomorph's final aspirated consonant with the thematic vowel.", "syllable_meaning": null}, {"index": 23, "word_index": 10, "morpheme_iast": "-ti", "morpheme_meaning": "T: Source ti corresponds to the complete third-person singular active ending.", "syllable_meaning": "T: Third-person singular active grammatical marking, not an independent lexical action."}], "unresolved_questions": ["T: Exactly 24 syllable entries are retained in source order, indices 0–23. Indices 5 and 14 cross token boundaries; the schema's single word_index records the vowel-bearing token, with the other membership stated explicitly.", "T: The frozen foundation's supplied accents, weights and coordinates are retained without recalculation. Its proposed 8+8+8 division remains unchanged; unmarked accent is not silently reassigned.", "T: The foundation has no evidence-registry key. Its supplied observations are consumed directly; evidence_refs use only existing registry keys.", "T: What formation evidence establishes the internal derivations of Agni and adhvara, and independently verifies the proposed nominal formative of yajna?", "C: What additional nominal contexts distinguish encompassing, protection and surpassing for token 5? The supplied being-root recheck improves its grounding without settling every nuance.", "T: What evidence establishes the derivation of deva from one of its supplied candidates? Their zero supplied verbal counts do not prove historical absence.", "T: Corpus totals conflict between initial inventories and rechecks for the offering, being and going roots. Corpus scope and counting rules are missing.", "R: The grid cells and earlier tests underlying S tags are not supplied. Missing palatal-nasal and aspirated-palatal operations remain unknown; anusvara and visarga are not replaced by m and h operations.", "C: No supplied evidence identifies these grammatical participants or actions specifically with gravity, oscillation, geography or an energy-transfer mechanism."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "b3776afa9463290155c110aaeb590e90fce18816aed0aac8ac29611708a9c6eb", "input_sha256": "a8c4191bb230dddc24a4aea246e0c3e0c1f0302f468983dd870ff1deb974f49b", "output_sha256": "3b27703fbc993432314b8b70685185ef773b86de2ca3bf4c34914402d664e617", "parent_hashes": {"foundation": "a5fbdaaf4726215f1732fc525b3706cc7941753e40c50fc27ce5c3a907ba14d6", "lexicon": "c34241f15f7495019a559ebcfd30f4d247bfd9796ee0faea12110b496a715e0a"}, "started": "2026-11-02T04:30:07+00:00", "completed": "2026-11-02T04:31:04+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 39202, "cached_input_tokens": 12288, "cache_write_input_tokens": 0, "output_tokens": 3360, "reasoning_output_tokens": 164}], "tool_calls": 0, "output": {"id": "RV:1.1.4", "research_meaning": "Agni, the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. The composition associates Agni's encompassing presence with the undertaking's onward passage; it does not specify a physical transport mechanism or establish that encompassing is a necessary and sufficient cause.", "padas": [{"text_iast": "agne yaṃ yajñam adhvaram", "word_indices": [0, 1, 2, 3], "meaning": "Agni, the offering undertaking, designated adhvara, which …", "derivation": "T: Word 0 supplies direct address. The accusative relative at 1 agrees with the offering noun at 2 and the appositional designation at 3. The frozen offering root supports the undertaking sense; the distinguishing meaning of adhvara remains unresolved. This pada awaits its predicate in the next."}, {"text_iast": "viśvataḥ paribhūr asi", "word_indices": [4, 5, 6], "meaning": "… you encompass on every side …", "derivation": "T: Word 4 supplies all-sided scope; word 5 combines the saved surrounding prefix with the being root in a nominative predicate; word 6 supplies 'you are'. C: Together, 'you are encompassing on every side' predicates a relation of Agni to the undertaking at words 1–3. Protection remains possible but unestablished."}, {"text_iast": "sa id deveṣu gacchati", "word_indices": [7, 8, 9, 10], "meaning": "… that undertaking indeed proceeds among the divine participants.", "derivation": "T: The nominative demonstrative at 7 resumes the accusative relative expression at 1–3, becoming the subject of the third-person present verb at 10. Word 8 adds emphasis; word 9 supplies a locative plural sphere. C: Arrival within that sphere is possible, but the wording establishes neither a transport medium nor a change of the participants into physical forces."}], "derivation_steps": [{"word_indices": [0, 5, 6], "foundation_basis": "The frozen lexicon identifies a vocative addressee, a nominative predicate and a second-person present copula.", "operation": "Connect the implicit 'you' of word 6 to Agni at word 0, and predicate word 5 of that participant.", "result": "T: Agni is the participant described as encompassing. The clause is a present assertion, not an imperative.", "evidence_refs": ["dcs:RV:1.1.4:0", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6", "text:RV:1.1.4"]}, {"word_indices": [1, 2, 3, 5, 6], "foundation_basis": "The saved relative and both undertaking nouns are accusative singular masculine; the offering root is grounded, while the internal derivation of adhvara remains contested.", "operation": "Read words 2–3 as designating one undertaking selected by word 1 and related to the encompassing predicate.", "result": "T: The undertaking is what Agni encompasses. C: Apposition preserves both nouns without inventing a non-harming, consuming or flow-based attribute for adhvara. No human officiant is explicitly named.", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:2", "dcs:RV:1.1.4:3", "lexical-root:yaj", "text:RV:1.1.4"]}, {"word_indices": [4, 5, 6], "foundation_basis": "The saved totality stem and directional suffix supply all-sided scope; the surrounding prefix and being root support the encompassing reading.", "operation": "Apply the adverb to the nominal predicate and copula.", "result": "C: Agni's encompassing extends on every side of the undertaking. The alternative nuance 'from every side' remains open. Spatial scope alone establishes neither a cosmic scale nor a geographical location.", "evidence_refs": ["dcs:RV:1.1.4:4", "dcs:RV:1.1.4:5", "dcs:RV:1.1.4:6", "lexical-root:bhū"]}, {"word_indices": [1, 2, 3, 7, 8, 10], "foundation_basis": "The frozen lexicon connects the relative at 1 with the demonstrative at 7, assigns emphasis to 8 and third-person singular motion to 10.", "operation": "Resume the same undertaking in the main clause, changing its grammatical role from object to subject.", "result": "T: The undertaking proceeds; Agni remains the preceding clause's second-person participant. C: 'Indeed' emphasizes the assertion without establishing 'only this undertaking' or excluding all other undertakings.", "evidence_refs": ["dcs:RV:1.1.4:1", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:8", "dcs:RV:1.1.4:10", "lexical-root:gam", "text:RV:1.1.4"]}, {"word_indices": [7, 9, 10], "foundation_basis": "The saved divine-participant noun has locative plural inflection; the motion verb retains the going root.", "operation": "Associate the locative sphere with the undertaking's going.", "result": "T: The undertaking proceeds among the divine participants. C: 'Reaches their sphere' is a contextual expansion; divine participants are not grammatically the verb's direct object, and their physical identity remains unresolved.", "evidence_refs": ["dcs:RV:1.1.4:7", "dcs:RV:1.1.4:9", "dcs:RV:1.1.4:10", "root:deva", "lexical-root:gam"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "foundation_basis": "The frozen words yield an offering undertaking, encompassing presence, emphasis and passage among divine participants. The sound framework supplies associations of enclosure, flow and release, with acknowledged gaps.", "operation": "Test whether these ingredients distinguish a physical process from the defensible offering-related relation.", "result": "C: Encompassing followed by onward passage suggests mediation. A combustion or energy-transfer hypothesis would additionally require established fire identification, material inputs, transformation and a transport mechanism; these are not established here. Gravity, oscillation and geography likewise lack discriminating evidence. Retain the relational meaning without assigning a cosmic mechanism.", "evidence_refs": ["text:RV:1.1.4", "root:agni", "root:deva", "lexical-root:yaj", "lexical-root:bhū", "lexical-root:gam", "method:akshara-v4"]}], "artha": {"value": "Agni, the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. The composition associates Agni's encompassing presence with the undertaking's onward passage; it does not specify a physical transport mechanism or establish that encompassing is a necessary and sufficient cause.", "status": "inferred", "explanation": "C: Composed from words 0–6 establishing address, undertaking and encompassing relation, and words 7–10 asserting that same undertaking's passage. The relative clause identifies the undertaking under discussion; it does not independently prove a causal law or an exclusive condition.", "evidence_refs": ["text:RV:1.1.4", "lexical-root:yaj", "lexical-root:bhū", "lexical-root:as", "lexical-root:gam"]}, "bhava": {"value": "An affirming address expressing confidence in the undertaking's passage in relation to Agni's encompassing presence.", "status": "inferred", "explanation": "C: Direct address at word 0, present assertion at 6 and emphasis at 8 support an affirmative stance. They do not establish a specific emotional state, a command or an exclusive guarantee.", "evidence_refs": ["dcs:RV:1.1.4:0", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:8", "text:RV:1.1.4"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "Words 2–3 establish an offering-related subject, but the packet supplies no procedure, occasion, materials or instruction for applying this verse. A specific ritual or physical application cannot be derived.", "evidence_refs": ["text:RV:1.1.4", "lexical-root:yaj"]}, "principles": [{"name": "Rishi — saved foundation dimension", "description": "T: Retain the attested attribution 'vaishvamitro madhucchandah'. Its internal derivation and any operational interpretation remain unresolved; the attribution does not replace the verse's grammatical participants.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.4"]}, {"name": "Devata — saved foundation dimension", "description": "T: Retain the attested attribution 'agnih', connected to the vocative at word 0. A particular physical mechanism is not established by that attribution.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.4", "dcs:RV:1.1.4:0", "root:agni"]}, {"name": "Chandas — saved foundation dimension", "description": "T: Retain the supplied Gayatri attribution. The foundation's proposed 8+8+8 division yields word groups 0–3, 4–6 and 7–10. Preserve its supplied weight patterns GGGGLGLG / GLGLLGLL / LGGGLGLL, including final laghu, without correction.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.4", "text:RV:1.1.4"]}, {"name": "Svara — saved foundation dimension", "description": "T: Retain anudatta at syllable indices 1, 3, 6, 8, 12, 18 and svarita at 5, 10, 15, 20; all other supplied syllables remain unmarked. Pada text fields display unaccented IAST without reassigning these labels. Accent does not establish a physical operation.", "tag": "T", "evidence_refs": ["text:RV:1.1.4"]}, {"name": "Sound operations constrain proposals", "description": "R: The supplied key associates r with flow (S), bh with contained conversion and release (S), and v with enclosure (C). These are framework associations; S reports earlier testing, not universal validity. Preserve supplied Z coordinates without reconstruction. Missing palatal-nasal and aspirated-palatal operations remain unknown.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Relational process before physical identification", "description": "C: Words 1–6 and 7–10 support encompassing and passage concerning the same undertaking. This permits a mediation proposal, while material conversion, energy flow and cosmic identity require additional evidence.", "tag": "C", "evidence_refs": ["text:RV:1.1.4", "lexical-root:bhū", "lexical-root:gam"]}], "keywords": ["Agni", "offering undertaking", "adhvara", "all-sided encompassing", "relative-correlative syntax", "divine participants", "passage", "unresolved physical mechanism"], "claims": [{"text": "Words 0 and 6 identify the addressed participant; words 7 and 10 make the resumed undertaking the subject of going.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.4:0", "dcs:RV:1.1.4:1", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:10"]}, {"text": "The encompassing reading is favored by words 4–6, but protection and surpassing are not fully adjudicated by the supplied nominal evidence.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.4:4", "dcs:RV:1.1.4:5", "lexical-root:bhū"]}, {"text": "The relative-correlative construction supports an association between encompassing and passage; an exclusive causal mechanism is not demonstrated.", "tag": "C", "evidence_refs": ["text:RV:1.1.4"]}], "anomalies": ["The frozen foundation and lexicon have no dedicated evidence-registry keys. Their content is consumed directly; references identify registered supporting witnesses, not independent verification of every parent observation.", "The saved Agni and deva derivations remain unresolved; adhvara remains contested, and the proposed nominal formative of yajna remains provisional. None is repaired here.", "The automatic root candidate for paribhu conflicts with the saved lexical analysis. This stage follows the frozen lexicon's separately grounded surrounding-prefix plus being-root analysis and preserves the earlier discrepancy.", "Initial and rechecked corpus counts disagree for yaj (268/296), as (1235/1393) and gam (609/639). Counting scope is unavailable; these totals do not determine the interpretation.", "Syllables 5 and 14 cross word boundaries. Neither supports an independent root or an additional lexical flow operation.", "The grid cells and evidence underlying earlier S-tag tests are absent. Coordinates, accent labels and weights remain as supplied; they cannot independently verify etymology or physical identity."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "5cd945edfc1ac70acb7a3906c447cc542e131663f7fb394e180f192cba700de3", "input_sha256": "280a09243bcaa7e3c7624875b1ba181676f7c0998200ff4119c385f069af09f6", "output_sha256": "92dbef949807474bb5fe7bbfc186aa0a40e6062ecfcf53a16605d3bed27ef25f", "parent_hashes": {"foundation": "a5fbdaaf4726215f1732fc525b3706cc7941753e40c50fc27ce5c3a907ba14d6", "lexicon": "c34241f15f7495019a559ebcfd30f4d247bfd9796ee0faea12110b496a715e0a", "synthesis": "3b27703fbc993432314b8b70685185ef773b86de2ca3bf4c34914402d664e617"}, "started": "2026-11-02T04:31:04+00:00", "completed": "2026-11-02T04:31:59+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 45454, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2761, "reasoning_output_tokens": 256}], "tool_calls": 0, "output": {"id": "RV:1.1.4", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 4–6 supply all-sided encompassing of the undertaking at 1–3; words 7–10 assert that undertaking's passage among divine participants. C: Neither spatial scope nor passage establishes a universe-scale process, cosmic origin or evolution. The frozen synthesis explicitly leaves scale and mechanism unresolved.", "word_indices": [1, 2, 3, 4, 5, 6, 7, 9, 10], "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:4", "lexical-root:bhū", "lexical-root:gam"], "counterevidence": ["The encompassing relation concerns a specified offering undertaking; extending it to the entire cosmos requires additional evidence.", "The divine participants have no established cosmological identification."], "falsifiers": ["No cosmological hypothesis is established to falsify. A candidate would need independently grounded cosmic referents and distinguishing consequences."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "All-sided scope alone supplies no grounded cosmological candidate.", "tag": "C"}, {"domain": "physics", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 0 remains the addressee of second-person word 6; the undertaking at 2–3 becomes the subject of going through 7 and 10. C: Encompassing at 4–5 and passage at 10 do not identify combustion, energy transfer, gravity or oscillation. R: Flow and contained conversion are supplied sound associations, not established physical referents.", "word_indices": [0, 2, 3, 4, 5, 6, 7, 9, 10], "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:7", "dcs:RV:1.1.4:10", "root:agni", "root:deva", "method:akshara-v4"], "counterevidence": ["The frozen lexicon leaves Agni's physical identification unresolved and adhvara's distinguishing meaning contested.", "The text specifies no material inputs, transformation, measurable quantity or transport mechanism.", "The relative-correlative construction does not establish necessary and sufficient physical causation; sound coordinates, accent and metre supply no such evidence."], "falsifiers": ["Any proposed mapping fails grammatical control if Agni becomes the subject of gacchati or the divine participants become its direct object.", "No physical hypothesis presently supplies a measurable prediction that could be tested."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Encompassing and passage are insufficiently specific to justify a concrete physical analogy.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 9 denotes plural divine participants in the locative; word 10 describes the undertaking's going. C: Replacing those participants with stars or planets, or that passage with orbital motion, lacks lexical and contextual support. The unresolved shining-root proposal for deva cannot establish a celestial referent.", "word_indices": [2, 3, 7, 9, 10], "evidence_refs": ["dcs:RV:1.1.4:9", "dcs:RV:1.1.4:10", "root:deva", "text:RV:1.1.5"], "counterevidence": ["No celestial object, observational interval, periodicity or orbital relationship is identified.", "The frozen antecedent of word 7 is the offering undertaking, not an astronomical body."], "falsifiers": ["A celestial-motion reading would fail if it requires replacing the frozen undertaking antecedent without independent evidence.", "No observational astronomical prediction is available for testing."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Neither the moving referent nor its locative sphere is established astronomically.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 1–10 connect an encompassed undertaking with passage among divine participants. C: They provide no celestial configuration, timing rule or correspondence between heavenly positions and human outcomes. The offering context does not itself establish an astrological interpretation.", "word_indices": [1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.4", "lexical-root:yaj", "root:deva"], "counterevidence": ["The packet supplies no planets, zodiacal divisions, birth circumstances or divinatory procedure.", "Emphasis at word 8 does not establish a predictive rule."], "falsifiers": ["No astrological claim is proposed to falsify. Any future causal claim would require specified outcomes and controls beyond an interpretive correspondence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological correspondence or testable causal candidate is supplied.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Frozen words 4–5 express surrounding scope, while 9 supplies a locative plural associated with going at 10. C: These grammatical spatial relations identify no terrestrial location, landscape or route. Reading adhvara as a geographical path would override its unresolved formation and saved offering-related designation.", "word_indices": [2, 3, 4, 5, 9, 10], "evidence_refs": ["dcs:RV:1.1.4:3", "dcs:RV:1.1.4:4", "dcs:RV:1.1.4:9", "lexical-root:yaj", "lexical-root:bhū"], "counterevidence": ["No place name, river, mountain, distance or terrestrial orientation is established.", "The locative complement denotes divine participants rather than an identified geographical destination."], "falsifiers": ["A geographical candidate would fail if its route or location depended solely on the sound-level flow association.", "No specific geographical identification is presently available for comparison with external evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Spatial language supplies no grounded geographical candidate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "The speaker addresses Agni affirmatively: the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. This may express confidence in its passage.", "derivation": "T: Frozen word 0 establishes address, 6 a present assertion, and 8 emphasis; words 1–3 and 7 preserve the same undertaking across the two clauses. C: The frozen synthesis's proposed affirmative stance supports a modest interpretation of expressed confidence. No referent is replaced: Agni does not become attention, and the divine participants do not become mental faculties.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.4", "dcs:RV:1.1.4:0", "dcs:RV:1.1.4:6", "dcs:RV:1.1.4:8"], "counterevidence": ["Present assertion and emphasis can serve conventional discourse without revealing the speaker's private emotional state.", "The frozen synthesis leaves the particle's precise focus unresolved.", "No psychological effect on speakers or listeners is reported."], "falsifiers": ["Evidence that the passage represents doubt, irony or another speaker's rejected assertion would undermine the confidence reading.", "If comparison showed that the same address and emphasis occur equally across opposed stances, these features alone would not discriminate confidence."], "confidence": 0.65, "scientific_interest": 0.25, "interest_rationale": "A broad question about expressed stance is grounded; no measured cognitive effect or distinguishing empirical result is supplied.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Agni, the offering undertaking designated adhvara that you encompass on every side—that undertaking indeed proceeds among the divine participants. Agni's encompassing presence is associated with the undertaking's divine passage.", "derivation": "T: Frozen words 0 and 6 retain Agni as the addressed participant; 1–3 designate the offering undertaking; 4–5 supply encompassing scope. Words 7–8 resume and emphasize that undertaking, and 9–10 place its passage among divine participants. C: This supports a theological mediation interpretation without changing referents or asserting an exclusive causal guarantee. The frozen accent labels and proposed three eight-syllable units remain unchanged. Adhvara's internal meaning, deva's derivation and encompassing versus surpassing remain unresolved.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10], "evidence_refs": ["text:RV:1.1.4", "metadata:RV:1.1.4", "lexical-root:yaj", "lexical-root:bhū", "lexical-root:gam", "dcs:RV:1.1.4:9", "text:RV:1.1.5"], "counterevidence": ["Mediation summarizes the relation; the verse does not explicitly describe Agni transporting the undertaking.", "Protection is possible but not established, and emphasis does not prove that only this undertaking succeeds.", "The automatic root candidate for paribhu conflicts with the frozen lexicon's separately grounded surrounding-prefix plus being-root analysis; the discrepancy remains acknowledged."], "falsifiers": ["A stronger contextual demonstration that word 7 resumes Agni rather than the undertaking would undermine this mediation structure.", "Evidence establishing surpassing rather than encompassing for word 5 would require revising the proposed relation.", "The existence or efficacy of divine mediation is not empirically tested by this textual interpretation."], "confidence": 0.86, "scientific_interest": 0.5, "interest_rationale": "A specific textual research question concerns encompassing and ritual passage; supplied comparisons offer grounding, but no empirical divine mechanism is established.", "tag": "C"}], "physics_links": []}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "a9e0807b9415d9d8d99de71d63ef3ff333b2efff23d5a6a73bb822dbe99c3576", "input_sha256": "555f8c3f9f654d5616fa72b6799c4fa9c95403f9554c7bc509a781efc6e314f5", "output_sha256": "33ad9170e3f38c288204a13e02224454f8e9d1bb995d972a74e36d6718bcd9f5", "parent_hashes": {}, "started": "2026-11-02T04:31:59+00:00", "completed": "2026-11-02T04:32:39+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 21044, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2269, "reasoning_output_tokens": 189}], "tool_calls": 0, "output": {"id": "RV:1.1.4", "mantra": {"source": "sayana", "text": "T: Sayana reads: O Agni, whichever sacrifice you encompass on every side, that very sacrifice goes to heaven to bring satisfaction to the gods. He explains adhvaram as free from injury: hostile beings cannot injure a sacrifice protected everywhere by Agni. The encompassing presence is explained through ritual fires in the four directions and additional priestly hearths.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage explains the lemma agni, not this whole mantra. Sayana supplies an applicable whole-mantra explanation."}, "words": [{"index": 0, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and offers several explanations of the name: being a foremost leader, being brought first in sacrifices, and leading a limb while bending. He also records Sthaulasthivi's aknopana explanation, accompanied by a denial of moistening, and Sakapuni's composite derivation from going, anointing or burning, and leading. The latter assigns a to going, g to anointing or burning, and ni as the final component.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. Its competing explanations are retained as traditional proposals, not established etymologies. Application to the vocative is supported by dcs:RV:1.1.4:0; Yaska does not explain this verse's address specifically."}}, {"index": 1, "traditional": {"source": "sayana", "text": "T: The relative expression means whichever sacrifice Agni encompasses; Sayana connects it with the subsequent that very sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the relative through his sentence construction, although he supplies no separate lexical derivation."}}, {"index": 2, "traditional": {"source": "sayana", "text": "T: The sacrifice is what Agni encompasses and protects; that same sacrifice subsequently goes to heaven to satisfy the gods.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly identifies the sacrifice as the antecedent of the subsequent demonstrative; no root derivation is given."}}, {"index": 3, "traditional": {"source": "sayana", "text": "T: Free from injury, qualifying the sacrifice. Sayana explains that hostile beings cannot injure it because Agni protects it on every side. He analyzes the expression as a possessive compound meaning that for which injury does not exist and explains its final high accent.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana gives an explicit gloss, compound analysis and contextual justification."}}, {"index": 4, "traditional": {"source": "sayana", "text": "T: In all directions. Sayana connects this with Agni's presence at ritual fire stations in the four directions. His accent discussion assigns the high accent to the preceding vowel rather than to the tasil suffix.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly glosses the adverb and explains its ritual application and accent."}}, {"index": 5, "traditional": {"source": "sayana", "text": "T: Having reached or extended around on every side. Sayana explains pari as including the priestly hearths as well as the principal directional fire stations; the resulting encompassing presence protects the sacrifice. He assigns the compound's accent through the rule for its derivative final member.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana provides a direct gloss and explains both ritual scope and accent."}}, {"index": 6, "traditional": {"source": "sayana", "text": "T: You are, addressed to Agni and completing the predicate that he encompasses the sacrifice. Sayana explains that the finite verb does not undergo accent suppression because it occurs in the relative construction.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana makes the second-person subject explicit and directly discusses the verb's accent."}}, {"index": 7, "traditional": {"source": "sayana", "text": "T: That sacrifice: the demonstrative resumes the sacrifice encompassed by Agni and makes it the subject of goes.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly supplies sacrifice in his explanation of the demonstrative and accompanying particle."}}, {"index": 8, "traditional": {"source": "sayana", "text": "T: The particle emphasizes the identification: that very sacrifice. Sayana renders its force with eva.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains the particle together with the demonstrative."}}, {"index": 9, "traditional": {"source": "sayana", "text": "T: The gods are those to whom the sacrifice brings satisfaction. Sayana expands the clause by supplying heaven as the destination and bringing satisfaction to the gods as its purpose.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explains the word within an expanded clause. Heaven and satisfaction are his explanatory additions, not separate words in text:RV:1.1.4."}}, {"index": 10, "traditional": {"source": "sayana", "text": "T: Goes: the sacrifice itself goes to heaven, with the stated purpose of bringing satisfaction to the gods.", "status": "verified", "witness_id": "sayana-rv-1-1-4", "locator": "Sayana, Rigveda-bhashya on RV 1.1.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana identifies the verb's subject, destination and purpose, without offering a separate root derivation."}}], "source_gaps": ["The packet supplies no whole-mantra Yaska witness and no applicable Yaska witnesses for indices 1–10; this does not establish historical absence.", "Some wording in nirukta-7-14-lemma-agni, especially the limb-leading and aknopana explanations, lacks clarifying context. The supplied alternatives should not be collapsed into one certain derivation.", "Verified denotes an attributable paraphrase of the supplied excerpt. Both witness records state that interpretation remains unreviewed.", "Neither supplied traditional excerpt discusses this mantra's metre."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "608524e2e42a9624fd24f9af1208d56d7b69aff9dc3aafc73d9c6f6d062020e1", "input_sha256": "4dc1764d0b3ae40b88e595f74f88f1e4edeb3d640c75e635be6c85f1beb0fcd3", "output_sha256": "67419882711bf243f6dd129c80165bdff60700c501fad9137cfb5e1e1bce1945", "parent_hashes": {"foundation": "a5fbdaaf4726215f1732fc525b3706cc7941753e40c50fc27ce5c3a907ba14d6", "lexicon": "c34241f15f7495019a559ebcfd30f4d247bfd9796ee0faea12110b496a715e0a", "synthesis": "3b27703fbc993432314b8b70685185ef773b86de2ca3bf4c34914402d664e617", "domains": "92dbef949807474bb5fe7bbfc186aa0a40e6062ecfcf53a16605d3bed27ef25f", "traditional": "33ad9170e3f38c288204a13e02224454f8e9d1bb995d972a74e36d6718bcd9f5"}, "started": "2026-11-02T04:32:39+00:00", "completed": "2026-11-02T04:33:26+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 46970, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2361, "reasoning_output_tokens": 256}], "tool_calls": 0, "output": {"id": "RV:1.1.4", "mantra": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Frozen synthesis and traditional reading share Agni as addressee, the offering undertaking as what he encompasses on every side, and that same undertaking as the subject of subsequent going. Research retains passage among divine participants; Sayana specifies heaven and satisfaction of the gods. Research leaves adhvara's distinguishing attribute unresolved and protection possible; Sayana asserts freedom from injury through protection and identifies ritual hearths. These are differences in specificity and explanatory commitment within a shared relation, not opposing physical and ritual readings. T: Supporting witnesses: text:RV:1.1.4; sayana-rv-1-1-4."}, "words": [{"index": 0, "alignment": {"level": "close", "score": 0.72, "rationale": "C: Public difference=0.28. Both retain Agni as the named referent. Research leaves internal formation unresolved; Yaska supplies terrestrial placement and competing explanations involving foremost leadership, sacrificial precedence, limb-leading, aknopana/non-moistening, and composite going, anointing or burning, and leading. None is established or contradicted by the research's provisional sound cues. T: nirukta-7-14-lemma-agni; dcs:RV:1.1.4:0."}}, {"index": 1, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Public difference=0.01. Both use the accusative relative to identify the sacrifice encompassed by Agni and connect it with the subsequent demonstrative; 'which' versus 'whichever' does not change those roles. T: dcs:RV:1.1.4:1; sayana-rv-1-1-4."}}, {"index": 2, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Research's offering or sacrificial undertaking and Sayana's sacrifice share the referent encompassed in the relative clause and resumed as the moving subject. Sayana additionally attributes protection and a heavenly purpose; research does not replace the offering with energy transfer. T: lexical-root:yaj; dcs:RV:1.1.4:2; sayana-rv-1-1-4."}}, {"index": 3, "alignment": {"level": "partial", "score": 0.48, "rationale": "C: Public difference=0.52. Both attach this word to the same offering undertaking. Research retains an unresolved appositional designation, allowing an attributive relationship; Sayana specifies an injury-free attribute and a possessive compound, explained through protection from hostile beings. Shared reference remains substantial, but research does not establish the traditional distinguishing meaning. Unresolved does not mean rejected. T: dcs:RV:1.1.4:3; lexical-root:yaj; sayana-rv-1-1-4."}}, {"index": 4, "alignment": {"level": "same", "score": 0.95, "rationale": "C: Public difference=0.05. Both assign all-sided spatial scope to Agni's encompassing. Research permits 'on' or 'from' every side; Sayana applies the scope to directional ritual fire stations. That application adds specificity without changing total scope. T: dcs:RV:1.1.4:4; sayana-rv-1-1-4."}}, {"index": 5, "alignment": {"level": "close", "score": 0.83, "rationale": "C: Public difference=0.17. Research's encompassing or being around overlaps directly with Sayana's having reached or extended around. Both predicate this of Agni in relation to the undertaking. Sayana further asserts protective efficacy and hearth coverage; research leaves protection possible and surpassing an unresolved alternative. Scoring includes Sayana's direct surrounding gloss, not protection alone. T: dcs:RV:1.1.4:5; sayana-rv-1-1-4."}}, {"index": 6, "alignment": {"level": "same", "score": 1, "rationale": "C: Public difference=0.00. Both retain the second-person present copula, addressing Agni and completing the encompassing predicate. Sayana's account of accent retention adds grammatical explanation without changing the action or participant. T: dcs:RV:1.1.4:6; sayana-rv-1-1-4."}}, {"index": 7, "alignment": {"level": "same", "score": 1, "rationale": "C: Public difference=0.00. Both resume the previously encompassed undertaking as the nominative subject of going. Neither core reading makes Agni the subject of this verb. T: dcs:RV:1.1.4:7; dcs:RV:1.1.4:10; sayana-rv-1-1-4."}}, {"index": 8, "alignment": {"level": "same", "score": 0.91, "rationale": "C: Public difference=0.09. Research's 'indeed or precisely' includes the identifying emphasis expressed by Sayana's 'that very sacrifice'. Research leaves narrow versus broader focus open. The traditional reading need not imply that every other sacrifice is excluded, so no stronger exclusivity conflict is scored. T: dcs:RV:1.1.4:8; sayana-rv-1-1-4."}}, {"index": 9, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24. Divine participants and gods retain the same broad referent class. Research foregrounds their locative sphere as where the undertaking proceeds; Sayana foregrounds them as recipients of satisfaction and supplies heaven as destination. The difference concerns relational elaboration, not replacement of gods with physical forces. T: dcs:RV:1.1.4:9; sayana-rv-1-1-4."}}, {"index": 10, "alignment": {"level": "same", "score": 0.89, "rationale": "C: Public difference=0.11. Both express present going by the same sacrifice or undertaking. Research allows contextual arrival without specifying a mechanism; Sayana specifies heaven and the purpose of satisfying gods. The motion and grammatical subject agree despite those additional complements. T: dcs:RV:1.1.4:10; lexical-root:gam; sayana-rv-1-1-4."}}], "significant_differences": ["C: Word 3 carries the largest lexical distance: unresolved offering designation versus a specified injury-free attribute. This is an evidential reservation, not a contrary claim that the sacrifice is harmed.", "C: Words 4–5 share encompassing scope, but only the traditional reading commits to particular ritual hearths and resulting protection from hostile beings.", "C: Words 9–10 share divine passage, while Sayana adds heaven as destination and divine satisfaction as purpose.", "C: Word 0 remains internally unanalyzed in research; the traditional comparator preserves multiple naming explanations. Provisional sound associations do not establish agreement with any particular etymology."], "common_ground": ["T: Both frozen readings preserve the roles supported by dcs:RV:1.1.4:0, dcs:RV:1.1.4:6, dcs:RV:1.1.4:7 and dcs:RV:1.1.4:10: Agni is addressed; the undertaking subsequently goes.", "C: Words 1–3 and 7 identify one offering undertaking across the relative and main clauses; words 4–6 describe Agni's all-sided encompassing of it.", "C: Research's emphasis alternatives overlap with traditional identifying emphasis, and its encompassing reading overlaps with Sayana's direct surrounding gloss.", "C: Neither scored core reading substitutes gravity, oscillation or an energy mechanism for these participants and actions. The frozen domain hypotheses do not increase interpretation distance."], "review_questions": ["C: What formation evidence would resolve word 3's appositional versus injury-free attributive analysis without silently changing the frozen research parent?", "C: What evidence distinguishes encompassing itself from its proposed protective efficacy at word 5?", "C: How strongly do words 9–10 support an attained divine sphere, and what independently supports Sayana's added heaven and satisfaction?", "C: Can the unclear limb-leading and aknopana explanations in nirukta-7-14-lemma-agni be clarified before assessing etymological overlap more precisely?", "T: The traditional parent's verified label establishes attributable paraphrase; its source records retain an interpretation-review caveat. How would that review affect these comparisons?", "C: Can Sayana's underlying accent explanations be reconciled explicitly with the foundation's surface labels without treating unmarked syllables as already assigned high accent?"]}}}}, "provenance": {"created": "2026-11-02T04:33:26+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "8132f929f54e6c82f218aac0d373883a7ab86d6aa0b7f2d417d5e3cc3b7addfd", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.5", "kind": "mantra", "analysis": {"id": "RV:1.1.5", "kind": "mantra", "research_meaning": "May Agni, the divine fire that performs the offering, whose capacity for action is discerning, who is reliable and most distinguished in renown, come here together with the gods. The proposed physical referent is fire transforming the offered material: this makes the offering function physically intelligible, but the verse does not describe the transformation mechanism or identify the accompanying gods as particular physical forces.", "traditional": {"source": "sayana", "text": "May this divine Agni come to this sacrifice together with the other gods who consume offerings. He performs the offering, has far-reaching understanding or action, is free from falsehood and unfailingly grants the result, and possesses exceptionally varied renown. Sayana explicitly interprets kavi here as far-reaching rather than as a name for the wise.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the lemma agni, not this verse's complete proposition. Sayana is therefore selected for the verse comparison; Yaska is selected separately for agni. Verified means supported by the supplied excerpt."}, "alignment": {"level": "close", "score": 0.77, "rationale": "Both readings make Agni the arriving subject, preserve his offering function and praise, and take the gods as companions. Research proposes material transformation as the physical operation underlying the offering; Sayana describes ritual performance without stating that mechanism. Research also reads kavi as discerning, whereas Sayana explicitly chooses far-reaching, and does not adopt his assurance that Agni invariably grants the result."}, "principles": [{"name": "Material transformation", "description": "Agni's offering function permits a limited hypothesis of fire transforming offered material. This is an interpretation of the physical referent, not an explicit mechanism stated in the verse.", "tag": "C", "evidence_refs": ["text:RV:1.1.5", "root:hotṛ", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-5"]}, {"name": "Capacity for action", "description": "The compound kavikratu attributes a qualified capacity for action to Agni. Whether its first member means discerning or far-reaching remains disputed.", "tag": "C", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "sayana-rv-1-1-5"]}, {"name": "Accompanied arrival", "description": "The singular subject comes toward the speaker's location together with a plural company expressed by the instrumental.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:9", "text:RV:1.1.5"]}], "keywords": ["Agni", "fire", "offering", "transformation", "capacity for action", "reliability", "renown", "arrival"], "claims": [{"text": "Agni is the singular subject. Hota, kavikratu, satya, citrashravastama and deva characterize that subject; devebhih supplies companions, not a direct object.", "tag": "T", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:3", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"]}, {"text": "The supplied consonant key proposes operational readings of sounds. Its S labels indicate earlier session testing, not independent proof of lexical meanings; grammatical suffixes and sandhi must retain their own functions.", "tag": "R", "evidence_refs": []}, {"text": "Fire transforming an offering is a plausible physical interpretation of Agni as hota. Neither a fuel nor a transformation product is named here, so this remains a contextual hypothesis.", "tag": "C", "evidence_refs": ["text:RV:1.1.5", "root:hotṛ", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-5"]}, {"text": "The supplied Sayana excerpt explicitly rejects the wise-person sense of kavi here and instead allows far-reaching understanding or action for the compound. That is substantive contrary evidence to the research reading discerning capacity for action.", "tag": "T", "evidence_refs": ["sayana-rv-1-1-5"]}, {"text": "DCS identifies gamat as an aorist subjunctive. Sayana instead explains it through an imperative equivalent and exceptional changes to gacchatu. Both support an invitation to come, although their morphological explanations differ.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.5:9", "sayana-rv-1-1-5"]}, {"text": "The supplied text contains no explicit statement of gravity, a geographical location, an astronomical body or an energy law. The gods' accompaniment does not by itself establish interaction among physical forces.", "tag": "T", "evidence_refs": ["text:RV:1.1.5"]}], "physics_links": [{"concept": "Transformation of offered material by fire", "relationship": "Agni's role as performer of the offering is interpreted physically as fire acting on and transforming what is offered. The fire referent and offering vocabulary support this limited proposal; the consonant operations alone do not establish it.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.5", "root:hotṛ", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-5"], "limitations": "No material, product, temperature or mechanism is specified. A personified ritual officiant remains an adequate alternative reading. Contexts establishing that hota here concerns only invocation, without material offering, would weaken the proposed transformation referent. This verse does not establish a modern theory of combustion or energy."}], "anomalies": ["DCS separates kavi and kratuh into input records, but they form the compound kavikratu. Both indices are retained; kavi is not treated as an independent nominative subject.", "The proposed physical transformation is contextual, not a secure etymological decoding of agni. No further physical identities are assigned to the accompanying gods.", "The candidate ag does not supply a demonstrated derivation of agni. Its reported zero Rigvedic matches concern the supplied inventory and do not prove historical absence.", "The root:kavi entry pairs a Sanskrit gloss meaning sound with an English gloss about intoxication and confusion. This mismatch prevents using the gloss pair as reliable semantic grounding.", "The candidate lists for citrashravastama omit the hearing-related analysis of its shravas member. The whole compound cannot be derived solely from cit, ci or a verb meaning paint.", "Sayana's far-reaching reading of kavi conflicts with the proposed discerning reading. The packet lacks enough comparative usage of this compound to settle the issue.", "Sayana's imperative explanation of gamat and DCS's aorist-subjunctive analysis are distinct grammatical accounts, despite their similar contextual translation.", "The supplied 24 syllable entries are retained without recomputing their weights or boundaries. Cluster divisions such as vik followed by ra cross the kavi/kratu constituent boundary.", "Several surface consonants result from sandhi: the final r in agnir, the sh in satyash before citra, and the r preceding aa after devebhih. They are not independent lexical operations.", "A syllable is assigned to the word containing its vowel nucleus where a supplied syllable crosses a word boundary. In particular, syllable 21 belongs to aa, although its initial r comes from the preceding ending.", "No registered evidence supports a specific ritual prescription, geographical identification, gravity interpretation or quantitative physical law."], "words": [{"index": 0, "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni, with fire as the proposed physical referent; internal derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface form of the nominative singular ending; appears as r before hota in connected recitation."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; a provisional operation within the whole stem.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing or naming; an operation proposed by the key, not an independently established meaning of this segment.", "tag": "S"}], "composition": "The stem plus nominative ending supplies the agent of arrival. Combining the proposed g and n operations suggests outward activity associated with something held, but supplies no demonstrated account of the vowels or a productive suffix. Fire is supported contextually by the Agni witness and offering role, not by this consonant sequence alone. The candidate ag meaning tortuous movement does not establish an ag-plus-ni derivation.", "grammar": "Masculine nominative singular; subject of aa gamat. Connected-text agnir reflects sandhi, not an additional root consonant.", "research_meaning": "Agni, the fire acting as performer of the offering; material transformation is the limited physical hypothesis.", "traditional": {"source": "yaska", "text": "Yaska locates Agni on earth and discusses explanations involving being foremost or a leader and being brought first in sacrifices. He also reports alternative analyses, including one assembled from verbal elements associated with going, anointing or burning, and leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage directly treats the lemma agni and takes precedence over Sayana for this word. Its reported derivations remain witnesses to examine."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both retain terrestrial Agni and a sacrificial function, with burning included among Yaska's reported analyses. Research emphasizes transformation of offered material; Yaska's excerpt emphasizes priority, leading and multiple name explanations rather than a single transformation principle."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:0", "root:agni", "nirukta-7-14-lemma-agni"], "alternatives": ["Agni as the personified divine officiant, with no separate physical mechanism asserted.", "The supplied ag candidate is insufficient without an independently supported formation explaining the remainder of the stem."], "status": "working", "confidence": 0.65}, {"index": 1, "form_iast": "hotā", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer or pour an offering; represented by ho in the derived noun."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent noun formation; its nominative singular realization is ta with a long vowel."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring or sending; compatible with the offering interpretation, but not proof of the root assignment.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs within the agent suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present in the underlying agent suffix, not as a separate consonant in the surface nominative.", "tag": "S"}], "composition": "The proposed hu derivation uses the vowel grade hu to ho and the agent suffix to form hotr, whose nominative is hota. The registered offering contexts and Sayana's performer-of-offering explanation support this analysis. The h operation is compatible with pouring; the suffix contributes agency grammatically, not an independently proved flowing process. Physical transformation follows only when the agent is identified as fire.", "grammar": "Masculine nominative singular agent noun in apposition to Agni; no separately named offering object occurs in this verse.", "research_meaning": "Performer of the offering; with fire as agent, the proposed function is receiving and transforming offered material.", "traditional": {"source": "sayana", "text": "The one who carries out the offering.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation of hota is supplied; Sayana explicitly glosses this word."}, "alignment": {"level": "close", "score": 0.8, "rationale": "The offering function and Agni's agency agree. Research additionally proposes material transformation by fire; Sayana's gloss establishes performance of the offering without specifying that physical process."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "root:hotṛ", "sayana-rv-1-1-5"], "alternatives": ["An invoking officiant: the calling and offering functions require broader lexical comparison to distinguish completely.", "Ritual performance alone, without translating the office into a material process."], "status": "working", "confidence": 0.76}, {"index": 2, "form_iast": "kavi", "root_iast": null, "morphemes": [{"part_iast": "kavi", "type": "stem", "function": "First constituent of kavikratu; provisionally qualifies the capacity as discerning."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The proposed k and v operations combine outward action with encompassing, which is compatible with more than one reading, including comprehensive activity. They do not determine the vowels or establish a kav-plus-i formation. Within kavikratu, discerning is a working lexical interpretation rather than a sound-derived certainty. Sayana's explicit far-reaching alternative is a substantial challenge.", "grammar": "Uninflected first member of a compound qualifying Agni; not a separate masculine nominative singular form.", "research_meaning": "Discerning, qualifying Agni's capacity for action; the exact sense remains contested.", "traditional": {"source": "sayana", "text": "Kavi here means far-reaching or having gone beyond, not wise.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied. Sayana directly discusses and distinguishes the candidate senses of this constituent."}, "alignment": {"level": "partial", "score": 0.38, "rationale": "Both make kavi a qualifier of Agni's capacity, but discerning and far-reaching describe different attributes. Sayana explicitly excludes the lexical family of the research interpretation."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "root:kavi", "sayana-rv-1-1-5"], "alternatives": ["Far-reaching, following the supplied Sayana explanation.", "Poet-like or seer-like in capacity, pending comparative contexts that establish the compound's usage."], "status": "contested", "confidence": 0.48}, {"index": 3, "form_iast": "kratuḥ", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "Capacity, resolve or effective activity; second constituent of kavikratu."}, {"part_iast": "ḥ", "type": "ending", "function": "Nominative singular ending of the complete compound."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The proposed k-r-t sequence can suggest outward activity continuing toward an object, but it does not establish a root or justify treating tu as a particular suffix here. The secure structural observation is the compound relation: Agni possesses a kratu qualified by kavi. Capacity for action preserves this relation without identifying kratu with a measurable force or energy.", "grammar": "Final member of a masculine nominative singular possessive compound: one whose capacity is qualified by kavi.", "research_meaning": "Capacity for action, possessed by Agni and qualified by the preceding constituent.", "traditional": {"source": "sayana", "text": "Kratu can name understanding or action; the compound describes Agni as having far-reaching understanding or far-reaching action.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly offers two senses for this constituent."}, "alignment": {"level": "close", "score": 0.73, "rationale": "Capacity for action overlaps Sayana's action alternative but adds a dispositional sense. Research does not adopt his full alternative of understanding; disagreement over kavi is assessed separately."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:3", "sayana-rv-1-1-5"], "alternatives": ["Understanding or insight.", "Resolve or effective action rather than a standing capacity.", "A proposed relation to a root meaning do would require a demonstrated vowel and suffix formation."], "status": "working", "confidence": 0.62}, {"index": 4, "form_iast": "satyaḥ", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Being or existent; participial base associated with the root as, be."}, {"part_iast": "ya", "type": "suffix", "function": "Forms an adjective related to what is or holds true."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular; realized as sh before the following c in connected text."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the participial base.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs within the adjective-forming suffix.", "tag": "C"}], "composition": "The participial base sat, related to as meaning be, plus ya forms an adjective meaning real or true. The absence of the root's initial vowel belongs to the participial formation, not a free sound deletion. The s-t-y operations are compatible with presence and relation but do not prove reliability. Reliable is a contextual interpretation of truth applied to Agni's function, not a statement of physical invariance.", "grammar": "Masculine nominative singular adjective agreeing with Agni.", "research_meaning": "True or reliable in the attributed function.", "traditional": {"source": "sayana", "text": "Free from falsehood; this means that he necessarily grants the result.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains both the adjective and its proposed consequence."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both retain truth or reliability. Research does not infer Sayana's additional guarantee of receiving a result, since this verse names no such result."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "sayana-rv-1-1-5"], "alternatives": ["Real or actual, without specifying functional reliability.", "Unfailing in granting a result, as Sayana interprets it."], "status": "working", "confidence": 0.8}, {"index": 5, "form_iast": "citraśravastamaḥ", "root_iast": null, "morphemes": [{"part_iast": "citra", "type": "stem", "function": "Striking, splendid or varied; qualifies the renown."}, {"part_iast": "śravas", "type": "stem", "function": "Renown or what is heard of someone; the hearing-related constituent."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative intensification of the compound attribute."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular agreement with Agni."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; occurs in citra.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in citra and again in the superlative suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both nominal constituents.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front or capacity; begins the hearing-related constituent.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs within shravas.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; closes shravas.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix, whose grammatical function remains degree.", "tag": "S"}], "composition": "Citra qualifies shravas, producing the possessive attribute having striking or varied renown; tama intensifies that attribute. A relation of citra to cit is possible, but the supplied examples do not establish its formation, and deriving the whole word from ci would leave shravas unexplained. The hearing relation of shravas is supported by Sayana's explicit explanation. Proposed sound operations do not justify replacing renown with radiation, acoustic energy or a physical spectrum.", "grammar": "Masculine nominative singular superlative adjective built on a possessive compound, agreeing with Agni.", "research_meaning": "Most distinguished in striking or splendid renown.", "traditional": {"source": "sayana", "text": "Possessing exceptionally varied renown; shravas is fame because it is heard.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the compound, its hearing-related member and its intensification."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both describe Agni's exceptional renown and preserve the possessive and superlative structure. Striking or splendid versus varied is a limited difference in the first constituent."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "root:citraśravastama", "sayana-rv-1-1-5"], "alternatives": ["Having the most varied renown.", "A concrete sound-related sense would require usage beyond the general connection between hearing and fame."], "status": "working", "confidence": 0.81}, {"index": 6, "form_iast": "devaḥ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine one or god; characterizes Agni."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular; the final sequence becomes o before the following voiced consonant."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The nominal stem plus nominative ending classifies the subject as divine. A relation to div in a shining sense is a candidate, but the supplied inventory offers multiple senses and no Rigvedic root examples establishing the derivation here. Combining d and v does not independently yield shining, god or a particular physical process. Agni's fire referent does not make every use of deva a technical term for luminosity.", "grammar": "Masculine nominative singular, referring to the same subject as Agni.", "research_meaning": "Divine, qualifying the offering-performing fire Agni.", "traditional": {"source": "sayana", "text": "This Agni is a god who comes with the other gods.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of deva is supplied; Sayana explicitly identifies Agni as the divine subject."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both apply divine status to Agni. Research retains this classification rather than substituting an unsupported physical quantity."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:6", "root:deva", "sayana-rv-1-1-5"], "alternatives": ["Shining one, if the proposed relation to div and its contextual sense are independently established.", "A specific physical principle cannot be identified from this class word alone."], "status": "working", "confidence": 0.76}, {"index": 7, "form_iast": "devebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "deve", "type": "stem", "function": "Inflectional form of the deva stem before the Vedic instrumental plural ending."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural; expresses accompaniment here."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike; part of the nominal stem.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; part of the nominal stem.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here located in a case ending and not evidence that the gods perform conversion.", "tag": "S"}], "composition": "Deva appears with the stem vowel e before bhih. The ending establishes a plural instrumental relation; the arrival construction favors with the gods. The d-v operations cannot identify the companions, and the bh operation must not replace the ending's grammatical contribution. Final r before aa belongs to external sandhi.", "grammar": "Masculine instrumental plural, used for accompaniment with the singular subject's coming.", "research_meaning": "Together with the gods; their individual physical referents are unspecified.", "traditional": {"source": "sayana", "text": "Together with the other gods who consume offerings.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly supplies the accompaniment relation."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both identify the gods as Agni's companions. Research leaves their identities and offering consumption unspecified; it does not change the case relation or agency."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "root:deva", "sayana-rv-1-1-5"], "alternatives": ["An instrumental meaning by means of the gods is formally possible but less well supported by this arrival construction.", "A company of physical processes would require independent identification of those processes."], "status": "working", "confidence": 0.86}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb associated with gamat: hither or toward the relevant location."}], "operations": [], "composition": "Aa supplies the directional component of the separated verb construction aa gamat. It contains no consonant to which the supplied operation key applies. The r in surface raa belongs to the preceding word's ending and is not a flow operation inherent in this preverb.", "grammar": "Indeclinable directional preverb; separately represented by DCS as an adverb.", "research_meaning": "Here or hither, specifying the direction of coming.", "traditional": {"source": "sayana", "text": "Toward this sacrifice, in the expression asking Agni to come.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana interprets aa together with gamat, rather than supplying a separate lexical gloss."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both preserve motion toward the invocation's location. Sayana identifies that location as this sacrifice; the research meaning leaves it deictic."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:8", "root:gam", "sayana-rv-1-1-5"], "alternatives": ["Toward this sacrifice, adopting the location supplied by Sayana."], "status": "settled", "confidence": 0.96}, {"index": 9, "form_iast": "gamat", "root_iast": "gam", "morphemes": [{"part_iast": "gam", "type": "root", "function": "Go or come; the supplied root and contextual forms support movement."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation on the root-aorist analysis."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active secondary ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; does not make the verb reflexive or inward-directed.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; here also the grammatical third-person ending.", "tag": "S"}], "composition": "Gam plus the subjunctive vowel and third-person ending yields gamat on the DCS-supported analysis. Aa supplies the hither direction. The g-m operations are compatible with an agent moving, but the attested root and syntax establish the action. The construction expresses a requested or envisaged arrival, not an observed past event. Sayana reaches a similar sense through a different imperative derivation.", "grammar": "Third-person singular active aorist subjunctive under the supplied DCS analysis; subject Agni; volitional force in this invocation.", "research_meaning": "May he come, with aa specifying come here.", "traditional": {"source": "sayana", "text": "Let him come to this sacrifice. Sayana explains the form through the imperative gacchatu with exceptional alterations.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly interprets the action and offers a morphological account."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both express a request for Agni's coming. The different subjunctive and imperative derivations do not materially alter agency, action or direction in this context."}, "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:9", "root:gam", "sayana-rv-1-1-5"], "alternatives": ["An imperative-equivalent analysis following Sayana.", "An envisaged future arrival is possible within subjunctive usage, but a guaranteed prediction is not established here."], "status": "working", "confidence": 0.88}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "Agni, with fire as the proposed physical referent; this syllable is only part of the stem.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + ḥ", "morpheme_meaning": "Remainder of the Agni stem and nominative ending; surface r is produced by sandhi.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "hu", "morpheme_meaning": "Offer or pour an offering; ho is the proposed graded root realization.", "syllable_meaning": "Offer, in the proposed root analysis."}, {"index": 3, "word_index": 1, "morpheme_iast": "tṛ", "morpheme_meaning": "Agent suffix in its nominative singular realization.", "syllable_meaning": "The performer, as an agent-noun formation."}, {"index": 4, "word_index": 2, "morpheme_iast": "kavi", "morpheme_meaning": "Discerning, provisionally; first constituent of the compound.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "kavi", "morpheme_meaning": "Remainder of the first compound constituent; the supplied syllable also includes the initial k of the following constituent.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "kratu", "morpheme_meaning": "Capacity for action; part of an internally unresolved nominal stem.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "kratu + ḥ", "morpheme_meaning": "Remainder of the capacity stem and nominative singular ending of the compound.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "sat", "morpheme_meaning": "Being or existent, the base of the adjective.", "syllable_meaning": "Being or existent."}, {"index": 9, "word_index": 4, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "Adjective-forming suffix and nominative ending; the final sh is a sandhi realization.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "citra", "morpheme_meaning": "Striking, splendid or varied; part of the first constituent.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "citra + śravas", "morpheme_meaning": "End of the striking-or-varied constituent and beginning of the renown constituent.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "śravas", "morpheme_meaning": "Renown, related to what is heard of someone.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "śravas", "morpheme_meaning": "Remainder of the renown constituent.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "tama", "morpheme_meaning": "Superlative degree; this syllable is only part of the suffix.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "tama + ḥ", "morpheme_meaning": "Remainder of the superlative suffix and masculine nominative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "deva", "morpheme_meaning": "Divine one or god; part of the nominal stem.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "deva + ḥ", "morpheme_meaning": "Remainder of the divine-one stem with nominative ending, modified by sandhi.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "deve", "morpheme_meaning": "Gods, in the stem form used before the instrumental plural ending.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "deve", "morpheme_meaning": "Remainder of the inflected deva stem.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "bhiḥ", "morpheme_meaning": "Instrumental plural, expressing accompaniment here; the ending's final consonant joins the next syllable under sandhi.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "ā", "morpheme_meaning": "Hither; the vowel belongs to this preverb, while the supplied syllable's initial r comes from the preceding word.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "gam", "morpheme_meaning": "Go or come; this syllable contains only part of the root.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "gam + a + t", "morpheme_meaning": "End of the movement root, subjunctive formation and third-person singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution identifies Gayatri, and the code supplies 24 syllables grouped as three successive sets of eight; no restoration is needed for that count. The recorded anudatta indices are 0, 4, 8, 10, 16, 18 and 20; the recorded svarita indices are 3, 6, 12 and 22. These are printed-mark observations, not a complete reconstructed pitch sequence. Unmarked entries are not automatically assigned high or low pitch. Sayana explicitly associates the accent of kavikratu and citrashravastama with their possessive-compound analysis. The svarita mark on the supplied ga syllable does not alone establish an independent lexical accent on gamat, since the preceding preverb and connected accent sequence must also be considered. Sandhi and the code's cluster divisions cross some morpheme boundaries; the supplied syllables, weights and Z values are not revised.", "bhava": "An invitation for Agni to come, accompanied by praise of his offering function, capacity, reliability and renown.", "prayoga": null}, "evidence": {"text:RV:1.1.5": {"type": "samhita", "verse": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, "dcs:RV:1.1.5:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:1": {"type": "morphology_witness", "i": 1, "form": "hotā", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:2": {"type": "morphology_witness", "i": 2, "form": "kavi", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.1.5:3": {"type": "morphology_witness", "i": 3, "form": "kratuḥ", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:4": {"type": "morphology_witness", "i": 4, "form": "satyaḥ", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:5": {"type": "morphology_witness", "i": 5, "form": "citraśravastamaḥ", "lemma": "citraśravastama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:6": {"type": "morphology_witness", "i": 6, "form": "devaḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:7": {"type": "morphology_witness", "i": 7, "form": "devebhiḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.5:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.5:9": {"type": "morphology_witness", "i": 9, "form": "gamat", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "root:citraśravastama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "citra", "dhatupatha": [{"dp": "10.0459", "artha": "चित्रीकरणे", "en": "to paint, to draw, to create a portrait"}], "rv_count": 0, "attestations": []}, {"root": "cit", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_count": 213, "attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}]}, {"root": "ci", "dhatupatha": [{"dp": "05.0005", "artha": "चयने", "en": "to collect, to select, to pick"}, {"dp": "10.0124", "artha": "चयने", "en": "to find, to gather, to collect"}], "rv_count": 43, "attestations": [{"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे॒ष्वा घृ॒तमु॑क्षता॒ मधु॑वर्ण॒मर्च॑ते"}, {"id": "1.90.4", "text": "वि न॑: प॒थः सु॑वि॒ताय॑ चि॒यन्त्विन्द्रो॑ म॒रुत॑: । पू॒षा भगो॒ वन्द्या॑सः"}, {"id": "1.112.17", "text": "याभि॒: पठ॑र्वा॒ जठ॑रस्य म॒ज्मना॒ग्निर्नादी॑देच्चि॒त इ॒द्धो अज्म॒न्ना । याभि॒: शर्या॑त॒मव॑थो महाध॒ने ताभि॑रू॒ षु ऊ॒तिभि॑रश्वि॒ना ग॑तम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-5": {"id": "sayana-rv-1-1-5", "source": "sayana", "target": "RV:1.1.5", "text": "अयम् “अग्निः “देवः अन्यैर्देवैर्हविर्भोजिभिः सह “आ “गमत् अस्मिन् यज्ञे समागच्छतु । कीदृशोऽग्निः। “होता होमनिष्पादकः “कविक्रतुः। कविशब्दोऽत्र क्रान्तवचनो न तु मेधाविनाम । क्रतुः प्रज्ञानस्य कर्मणो वा नाम । ततः क्रान्तप्रज्ञः क्रान्तकर्मा वा । “सत्यः अनृतरहितः फलमवश्यं प्रयच्छतीत्यर्थः । “चित्रश्रवस्तमः । श्रूयते इति श्रवः कीर्तिः । अतिशयेन विविधकीर्तियुक्तः॥ कविक्रतुः चित्रश्रवस्तमः इत्यत्रोभयत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १ )। सत्सु साधुः सत्यः ‘सत्यादशपथे' (पा, सू. ५, ४. ६६ ) इत्यत्रान्तोदात्तो हरदत्तेन निपातितः । \nलोडन्तस्य गच्छतु इति शब्दस्य छत्वाभावः। उकारलोपश्छान्दसः। ततो रूपं गमत् इति भवति । स्पष्टमन्यत् ॥ ॥ १ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.5", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "witness_dcs": [{"i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 1, "form": "hotā", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 2, "form": "kavi", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, {"i": 3, "form": "kratuḥ", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 4, "form": "satyaḥ", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 5, "form": "citraśravastamaḥ", "lemma": "citraśravastama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 6, "form": "devaḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 7, "form": "devebhiḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "gamat", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "citraśravastama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "citra", "dhatupatha": [{"dp": "10.0459", "artha": "चित्रीकरणे", "en": "to paint, to draw, to create a portrait"}], "rv_count": 0, "attestations": []}, {"root": "cit", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_count": 213, "attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}]}, {"root": "ci", "dhatupatha": [{"dp": "05.0005", "artha": "चयने", "en": "to collect, to select, to pick"}, {"dp": "10.0124", "artha": "चयने", "en": "to find, to gather, to collect"}], "rv_count": 43, "attestations": [{"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे॒ष्वा घृ॒तमु॑क्षता॒ मधु॑वर्ण॒मर्च॑ते"}, {"id": "1.90.4", "text": "वि न॑: प॒थः सु॑वि॒ताय॑ चि॒यन्त्विन्द्रो॑ म॒रुत॑: । पू॒षा भगो॒ वन्द्या॑सः"}, {"id": "1.112.17", "text": "याभि॒: पठ॑र्वा॒ जठ॑रस्य म॒ज्मना॒ग्निर्नादी॑देच्चि॒त इ॒द्धो अज्म॒न्ना । याभि॒: शर्या॑त॒मव॑थो महाध॒ने ताभि॑रू॒ षु ऊ॒तिभि॑रश्वि॒ना ग॑तम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "nir", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 2, "iast": "ho", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 3, "iast": "tā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 4, "iast": "ka", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 5, "iast": "vik", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 6, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "tuḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "sat", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 9, "iast": "yaś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "ś", "Z": 0.625}], "split_avg": 0.6875}, {"i": 10, "iast": "cit", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}, {"c": "t", "Z": 0.625}], "split_avg": 0.75}, {"i": 11, "iast": "raś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5625}, {"i": 12, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 14, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "maḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 17, "iast": "vo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 19, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 21, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 22, "iast": "ga", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 23, "iast": "mat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}], "required_counts": {"words": 10, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-5", "source": "sayana", "target": "RV:1.1.5", "text": "अयम् “अग्निः “देवः अन्यैर्देवैर्हविर्भोजिभिः सह “आ “गमत् अस्मिन् यज्ञे समागच्छतु । कीदृशोऽग्निः। “होता होमनिष्पादकः “कविक्रतुः। कविशब्दोऽत्र क्रान्तवचनो न तु मेधाविनाम । क्रतुः प्रज्ञानस्य कर्मणो वा नाम । ततः क्रान्तप्रज्ञः क्रान्तकर्मा वा । “सत्यः अनृतरहितः फलमवश्यं प्रयच्छतीत्यर्थः । “चित्रश्रवस्तमः । श्रूयते इति श्रवः कीर्तिः । अतिशयेन विविधकीर्तियुक्तः॥ कविक्रतुः चित्रश्रवस्तमः इत्यत्रोभयत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १ )। सत्सु साधुः सत्यः ‘सत्यादशपथे' (पा, सू. ५, ४. ६६ ) इत्यत्रान्तोदात्तो हरदत्तेन निपातितः । \nलोडन्तस्य गच्छतु इति शब्दस्य छत्वाभावः। उकारलोपश्छान्दसः। ततो रूपं गमत् इति भवति । स्पष्टमन्यत् ॥ ॥ १ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.5": {"type": "samhita", "verse": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, "dcs:RV:1.1.5:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:1": {"type": "morphology_witness", "i": 1, "form": "hotā", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:2": {"type": "morphology_witness", "i": 2, "form": "kavi", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.1.5:3": {"type": "morphology_witness", "i": 3, "form": "kratuḥ", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:4": {"type": "morphology_witness", "i": 4, "form": "satyaḥ", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:5": {"type": "morphology_witness", "i": 5, "form": "citraśravastamaḥ", "lemma": "citraśravastama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:6": {"type": "morphology_witness", "i": 6, "form": "devaḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:7": {"type": "morphology_witness", "i": 7, "form": "devebhiḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.5:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.5:9": {"type": "morphology_witness", "i": 9, "form": "gamat", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "root:citraśravastama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "citra", "dhatupatha": [{"dp": "10.0459", "artha": "चित्रीकरणे", "en": "to paint, to draw, to create a portrait"}], "rv_count": 0, "attestations": []}, {"root": "cit", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_count": 213, "attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}]}, {"root": "ci", "dhatupatha": [{"dp": "05.0005", "artha": "चयने", "en": "to collect, to select, to pick"}, {"dp": "10.0124", "artha": "चयने", "en": "to find, to gather, to collect"}], "rv_count": 43, "attestations": [{"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे॒ष्वा घृ॒तमु॑क्षता॒ मधु॑वर्ण॒मर्च॑ते"}, {"id": "1.90.4", "text": "वि न॑: प॒थः सु॑वि॒ताय॑ चि॒यन्त्विन्द्रो॑ म॒रुत॑: । पू॒षा भगो॒ वन्द्या॑सः"}, {"id": "1.112.17", "text": "याभि॒: पठ॑र्वा॒ जठ॑रस्य म॒ज्मना॒ग्निर्नादी॑देच्चि॒त इ॒द्धो अज्म॒न्ना । याभि॒: शर्या॑त॒मव॑थो महाध॒ने ताभि॑रू॒ षु ऊ॒तिभि॑रश्वि॒ना ग॑तम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-5": {"id": "sayana-rv-1-1-5", "source": "sayana", "target": "RV:1.1.5", "text": "अयम् “अग्निः “देवः अन्यैर्देवैर्हविर्भोजिभिः सह “आ “गमत् अस्मिन् यज्ञे समागच्छतु । कीदृशोऽग्निः। “होता होमनिष्पादकः “कविक्रतुः। कविशब्दोऽत्र क्रान्तवचनो न तु मेधाविनाम । क्रतुः प्रज्ञानस्य कर्मणो वा नाम । ततः क्रान्तप्रज्ञः क्रान्तकर्मा वा । “सत्यः अनृतरहितः फलमवश्यं प्रयच्छतीत्यर्थः । “चित्रश्रवस्तमः । श्रूयते इति श्रवः कीर्तिः । अतिशयेन विविधकीर्तियुक्तः॥ कविक्रतुः चित्रश्रवस्तमः इत्यत्रोभयत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १ )। सत्सु साधुः सत्यः ‘सत्यादशपथे' (पा, सू. ५, ४. ६६ ) इत्यत्रान्तोदात्तो हरदत्तेन निपातितः । \nलोडन्तस्य गच्छतु इति शब्दस्य छत्वाभावः। उकारलोपश्छान्दसः। ततो रूपं गमत् इति भवति । स्पष्टमन्यत् ॥ ॥ १ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:50:08+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "37c57109dd1c5f8afa8e23440f3ad317b79f7f6939f232e9fe8d24c67c5144a4", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.5", "kind": "mantra", "analysis": {"id": "RV:1.1.5", "kind": "mantra", "research_meaning": "May Agni, the offering agent, provisionally characterized by discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. This composes the frozen lexical hypotheses into a wished arrival; prospective arrival remains possible. The destination is contextual, and no offered object, recipient or physical mechanism is specified.", "traditional": {"source": "sayana", "text": "[T] Sayana reads: May this god Agni, the performer of the offering, possessing far-reaching understanding or far-reaching action, free from falsehood and certain to grant the result, possessing exceptionally varied fame, come to this sacrifice together with the other gods who partake of offerings.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness concerns the lemma agni, not this whole mantra. Sayana directly explains the verse; both alternatives for kavikratu are retained."}, "alignment": {"level": "same", "score": 0.86, "rationale": "C: Frozen synthesis words 0–9 and the traditional mantra share Agni as singular divine offering agent, favorable attributes, divine accompaniment and wished arrival. Both traditional alternatives—far-reaching understanding and far-reaching action—overlap the research capacity range, although discerning differs from far-reaching. Sayana specifies this sacrifice as destination, offering-consuming companions and assured results; research leaves these particulars unresolved. Prospective movement remains a research alternative. Unsupported domain hypotheses do not affect scoring. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:0; dcs:RV:1.1.5:7; dcs:RV:1.1.5:9. C: Public difference = 0.14; interpretive distance, not correctness."}, "words": [{"index": 0, "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identifying the attributed entity; internal formation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface nominative singular ending; represented by r before the next word."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present through boundary sandhi, not in the nominal stem.", "tag": "S"}], "composition": "T: Foundation indices 0–1 span the stem and inflection, not two lexical constituents. C: The supplied ag candidate concerns tortuous movement, but neither a formation accounting for the remainder nor a supporting occurrence is supplied. The g/n operations permit a framework comparison but do not derive the name.", "grammar": "T: Masculine nominative singular; plausible subject of word 9, with words 1, 4, 5 and 6 agreeing or standing in apposition. The connected-text r reflects the ending.", "research_meaning": "C: Retain Agni as the identified agent. The earlier fire proposal remains a referent hypothesis; neither the root evidence nor the sound operations establish a specific physical process.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:0", "root:agni", "metadata:RV:1.1.5", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: An attributive formation remains possible, but requires a demonstrated nominal derivation and contextual contrasts.", "T: Zero reported occurrences for ag indicate a packet evidence gap, not universal non-attestation."], "status": "working", "confidence": 0.65, "traditional": {"source": "yaska", "text": "[T] Yaska locates Agni on earth and offers explanations through being foremost or a leader, being brought first in sacrifices, and leading a limb while bending. He also records Sthaulashthivi's aknopana explanation, negatively glossed through knopayati and snehayati. Shakapuni proposes a composite derivation from going, anointing or burning, and leading, assigning these contributions to the name's sounds.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. These are multiple traditional explanations, not one established historical derivation; the obscure aknopana wording is retained without a confident English equivalent."}, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Frozen research retains the same named agent, Agni, without establishing internal derivation or physical referent. Yaska adds earthly location and alternative explanations through precedence, leadership, sacrificial priority, bodily leading, aknopana, and the composite going/anointing-or-burning/leading account. Research neither adopts nor refutes these alternatives; its fire proposal remains provisional. T: Evidence: nirukta-7-14-lemma-agni; dcs:RV:1.1.5:0; prior:word-research. C: Public difference = 0.30."}}, {"index": 1, "form_iast": "hotā", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "C: Offering activity; appears with vowel strengthening as ho in this proposed derivation."}, {"part_iast": "tṛ", "type": "suffix", "function": "T: Agent-noun suffix; its inflected nominative singular realization here is ta with a long vowel."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to the underlying suffix, not the supplied surface consonants at indices 2–3.", "tag": "S"}], "composition": "T: The witness supplies an agent-noun lemma and nominative singular form. C: Hu plus the agent suffix, with vowel strengthening and nominative remodeling, accounts for the form more fully than dividing the surface syllables into independent meanings. The supplied offering-context forms in 1.26.6 and 1.36.6 support retaining the earlier offering-agent proposal. Foundation h-outflow [C] is compatible but not independent proof.", "grammar": "T: Masculine nominative singular noun, plausibly appositional to word 0. Agent formation does not itself identify the material offered or the recipient.", "research_meaning": "C: Agent engaged in offering. A more specific pouring mechanism is not established by the h operation or the long vowel.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "root:hotṛ", "lexical-root:hu", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: The entry also gives taking, pleasing and consumption-related glosses; these do not fit the supplied offering contexts as directly.", "T: Root counts differ between the original grounding and recheck, 174 versus 175; this does not resolve the noun's derivational history."], "status": "working", "confidence": 0.83, "traditional": {"source": "sayana", "text": "[T] Hota means the performer or accomplisher of the offering, qualifying Agni.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly glosses this word."}, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Both identify Agni as the agent performing an offering. Research's broader engaged-in-offering wording closely matches Sayana's performer or accomplisher, without establishing a separate pouring mechanism. T: Evidence: sayana-rv-1-1-5; lexical-root:hu; dcs:RV:1.1.5:1. C: Public difference = 0.03."}}, {"index": 2, "form_iast": "kavi", "root_iast": null, "morphemes": [{"part_iast": "kavi", "type": "stem", "function": "C: First compound constituent, provisionally qualifying the following capacity as discerning; this gloss is inherited as a hypothesis."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "T: Foundation index 4 and the initial portion of index 5 supply this stem; index 5 also contains the initial k of word 3. No independent vi prefix is established. C: The earlier discerning interpretation is compatible with a qualifier of word 3 but lacks independent lexical confirmation here. The proposed kav root has conflicting sound-related Sanskrit and intoxication-related English glosses, no supplied occurrences, and no demonstrated suffix formation.", "grammar": "T: DCS supplies a masculine nominal component without case or number. C: Its uninflected shape before word 3 supports compound membership; the connected spelling alone does not determine the compound relation.", "research_meaning": "C: Provisionally discerning or expressive as a qualifier. Direct action [S] and enclosure [C] do not establish either lexical sense.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "root:kavi", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: A sound-producing or expressive qualifier is worth testing against the Sanskrit root gloss, but cannot yet be derived.", "C: Independent nominal status would require explaining the missing ordinary nominative ending and its relation to word 3."], "status": "contested", "confidence": 0.44, "traditional": {"source": "sayana", "text": "[T] Within kavikratu, Sayana takes kavi as kranta, rendered here as far-reaching, explicitly excluding its sense of an intelligent or wise person. It qualifies either understanding or action through the two meanings assigned to kratu.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains this compound member; packet indices 2 and 3 are preserved without treating them as independent syntactic words."}, "alignment": {"level": "partial", "score": 0.45, "rationale": "C: Both treat this constituent as qualifying word 3 within Agni's attribute. Research provisionally supplies discerning or expressive; Sayana supplies far-reaching and explicitly excludes the wise-person sense. His understanding alternative preserves some cognitive overlap at compound level, while his action alternative must also remain in view. Neither establishes the research qualifier. T: Evidence: sayana-rv-1-1-5; root:kavi; dcs:RV:1.1.5:2. C: Public difference = 0.55."}}, {"index": 3, "form_iast": "kratuḥ", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "C: Capacity, resolve or effective activity, retained provisionally from earlier word research."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface nominative singular ending; on the compound analysis, inflects the complete expression."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world; occurs at the end of supplied syllable index 5.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "T: The stem spans the final consonant of foundation index 5 and indices 6–7. No supplied root inventory grounds a deeper division; the final stem sequence is not independently demonstrated to be a suffix. C: Combining the earlier capacity proposal with word 2 yields a capacity qualified as discerning, or an agent possessing such capacity. Action [S], flow [S] and outward pointing [S] remain sound analogies.", "grammar": "T: DCS marks masculine nominative singular. C: As the final member of a compound with word 2, it may participate in an attributive expression agreeing with word 0; a possessive versus directly descriptive relation remains unresolved.", "research_meaning": "C: Qualified capacity or resolve. The supplied packet does not distinguish cognitive intention, practical efficacy and other kinds of capacity.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Capacity of a discerning agent versus discerning capacity are distinct compound readings.", "C: Independent uses and inflected parallels are needed before identifying this capacity with energy or another physical quantity."], "status": "working", "confidence": 0.56, "traditional": {"source": "sayana", "text": "[T] Kratu denotes understanding or action. Thus kavikratu describes Agni as possessing far-reaching understanding or far-reaching action. Sayana identifies the compound as a bahuvrihi and explains preservation of the first member's original accent.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly supplies both alternatives and the compound analysis. No applicable Yaska explanation is supplied."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Research's capacity, resolve and effective-activity range overlaps both traditional alternatives, understanding and action. Both allow Agni to possess the qualified attribute. Research leaves cognitive versus practical capacity and compound relation unresolved; Sayana explicitly selects a possessive compound. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:3; prior:word-research. C: Public difference = 0.20."}}, {"index": 4, "form_iast": "satyaḥ", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "C: Participial base meaning being or existent, associated with the supplied existential root."}, {"part_iast": "ya", "type": "suffix", "function": "C: Adjective formation expressing relation to what exists or holds."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular ending; becomes the palatal sibilant before the following c."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction / sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity; a boundary-conditioned sound here, not a lexical constituent.", "tag": "C"}], "composition": "T: The lexical recheck includes existential as, with supporting finite forms, despite its absence from the automatic nominal candidate list. C: Retain the earlier analysis of existential participial base plus adjective-forming suffix, yielding a quality related to what is or holds true. The neighboring occurrence in 1.1.6 supplies lexical continuity, although it does not alone select a precise sense. Foundation presence [S] and linking [C] are compatible comparisons, not derivational evidence.", "grammar": "T: Masculine nominative singular adjective, naturally agreeing with word 0. The final sibilant in foundation index 9 belongs to sandhi, not to the adjective-forming suffix.", "research_meaning": "C: Actual, true or reliable as a quality of the agent; whether actuality or dependable efficacy is foregrounded remains open.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "lexical-root:as", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Actual or existent versus reliable or true requires contextual comparison.", "C: The homonymous movement, shining and throwing entries do not explain this proposed participial formation and are not selected."], "status": "working", "confidence": 0.78, "traditional": {"source": "sayana", "text": "[T] Satya means free from falsehood: Agni necessarily grants the result. Sayana additionally explains the formation as being good among the good and cites Haradatta for its final acute accent.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains the meaning, formation and accent."}, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Research's true or reliable directly overlaps freedom from falsehood and dependable efficacy. Sayana additionally asserts inevitable granting of the result; research also retains actuality without that guarantee. Their proposed formations differ: existential base plus adjective suffix versus being good among the good. T: Evidence: sayana-rv-1-1-5; lexical-root:as; dcs:RV:1.1.5:4. C: Public difference = 0.18."}}, {"index": 5, "form_iast": "citraśravastamaḥ", "root_iast": null, "morphemes": [{"part_iast": "citra", "type": "stem", "function": "C: Striking, conspicuous or varied; earlier lexical proposal for the first constituent."}, {"part_iast": "śravas", "type": "stem", "function": "C: Renown or what is heard of an agent; earlier proposal without a supplied root recheck."}, {"part_iast": "tama", "type": "suffix", "function": "T: Superlative degree formation applied to the compound attribute."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular ending."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the first stem and the degree suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both proposed stems.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction / sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; located in the degree suffix.", "tag": "S"}], "composition": "T: Foundation indices 10–15 cover two proposed stems, degree formation and inflection; index 11 crosses the internal stem boundary. C: Retaining the earlier stem senses gives an agent most characterized by conspicuous renown. The supplied cit attestations support perception activity but do not demonstrate the nominal formation of the first constituent. Ci concerns gathering; the citra verbal entry concerns depiction. Neither establishes derivational direction or the complete compound. Release [S], flow [S] and capacity [C] cannot supply the missing morphology.", "grammar": "T: Masculine nominative singular adjective agreeing with word 0; the superlative modifies an attribute, not a separately expressed object. C: A possessive compound interpretation is plausible but requires lexical parallels.", "research_meaning": "C: Provisionally most conspicuous in renown. An acoustic or radiative process is not established by the hearing-related lexical hypothesis or the sound-operation sequence.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "root:citraśravastama", "root:hotṛ", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Conspicuous, splendid and varied remain competing first-member senses; the independent occurrence in supplied 1.34.10 is useful but insufficient to choose.", "C: Derivation of the first member from cit requires a justified nominal formation; deriving it from ci additionally requires explaining the intervening consonants.", "C: The hearing-related second member needs independent attestations; no grounded root for it is supplied."], "status": "working", "confidence": 0.6, "traditional": {"source": "sayana", "text": "[T] Sayana explains shravas as fame, through its being heard, and the whole adjective as possessing varied fame to an exceptional degree. He identifies a bahuvrihi compound and preservation of the first member's original accent.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied; Sayana explicitly explains the word and its accent."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both attribute exceptionally heightened renown to Agni. Research foregrounds conspicuous renown while retaining splendid and varied alternatives; varied therefore directly overlaps Sayana's varied fame. The difference concerns emphasis and research uncertainty, not replacement of fame by sound propagation or radiation. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:5; prior:word-research. C: Public difference = 0.10."}}, {"index": 6, "form_iast": "devaḥ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "C: Divine one, retained as an earlier lexical hypothesis."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular ending; final vowel plus ending becomes o in the connected text."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "T: Foundation indices 16–17 represent the inflected nominal stem with sandhi; the second vowel is not a separate lexical element. C: The div candidate could formally motivate a strengthened stem, but its many senses and absence of supplied verbal attestations do not select shining. Dev offers a closer surface match without proving derivational direction; de leaves the remaining formation unexplained. Retain the stem without committing to a root. Strike [S] plus enclosure [C] supplies no independent divine or physical definition.", "grammar": "T: Masculine nominative singular noun, plausibly appositional to word 0 and sharing the subject role of word 9.", "research_meaning": "C: Divine one as an agent designation. A luminous referent remains a lexical hypothesis, not an established energy category.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:6", "root:deva", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Div with a shining sense is worth testing through nominal formation and contextual contrasts against its other supplied senses.", "C: Dev and protective de remain unverified candidates; sound resemblance does not decide between them."], "status": "working", "confidence": 0.66, "traditional": {"source": "sayana", "text": "[T] Deva identifies Agni as the god who is requested to come to this sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly includes deva in his construction identifying Agni as the subject. This supports contextual interpretation, but supplies no separate etymology. No applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Divine one and god designate the same singular Agni who comes. Research's unresolved luminous-root possibility does not replace that core designation. Sayana's specified sacrificial destination belongs to the wider construction. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:6; root:deva. C: Public difference = 0.03."}}, {"index": 7, "form_iast": "devebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "deve", "type": "stem", "function": "T: Inflectional shape of the same nominal stem as word 6."}, {"part_iast": "bhiḥ", "type": "ending", "function": "T: Vedic instrumental plural ending; final visarga appears as r before word 8."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; occurs within the case ending.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to boundary sandhi in supplied syllable index 21.", "tag": "S"}], "composition": "T: Foundation indices 18–20 and the initial r of index 21 realize stem plus instrumental plural inflection. C: Combining word 6's provisional divine-one sense with this ending yields divine participants in an instrumental relation. With the motion predicate at word 9, accompaniment is plausible. Conversion [S] occurs in the ending and does not describe an independently established action by these participants.", "grammar": "T: Masculine instrumental plural, distinct from the nominative singular agent. C: Accompaniment is preferred provisionally; instrumental means or agency must remain available until constructional parallels discriminate.", "research_meaning": "C: With divine participants, under the accompaniment analysis. The plural participants are not thereby identified as forces, oscillators or energy transfers.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:9", "root:deva", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: By or through divine participants is grammatically possible; compare instrumental constructions with the same motion verb.", "C: All root and referent uncertainties recorded for word 6 carry over unchanged."], "status": "working", "confidence": 0.76, "traditional": {"source": "sayana", "text": "[T] Devebhih means together with the other gods, characterized as partakers of offerings.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly expands the instrumental plural with 'together with'. No applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both preferred readings make plural divine participants accompany Agni. Sayana additionally identifies them as other gods who partake of offerings. Research leaves that characterization unstated and retains means or mediation as an alternative instrumental relation. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:7. C: Public difference = 0.10."}}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "C: Separately written directional preverb associated with word 9, toward a contextual reference point."}], "operations": [], "composition": "T: The vowel occupies foundation index 21 together with a sandhi r belonging to word 7. The r must not be incorporated into this particle's lexical composition. C: The repeated particle-plus-motion patterns in supplied 1.2.4, 1.3.7 and 1.3.8 support the earlier directional analysis.", "grammar": "T: DCS labels an indeclinable adverb. C: Directional preverb function is compatible with that witness and does not require treating it as an independent verbal root.", "research_meaning": "C: Hither or toward the relevant point; the point is not explicitly named here. No independent vowel operation is supplied.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:7", "lexical-root:gam", "prior:word-research"], "alternatives": ["C: Directional adverb versus syntactically associated preverb is a descriptive distinction; both preserve its separate token and directional contribution."], "status": "working", "confidence": 0.92, "traditional": {"source": "sayana", "text": "[T] Sayana interprets a jointly with gamat as coming to this sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "The excerpt explicitly includes a in its verbal paraphrase, supporting this contextual contribution without an independent lexical derivation. No applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both contribute direction toward the relevant arrival point with word 9. Research leaves the point contextual; Sayana identifies it as this sacrifice. This is greater destination specificity, not opposed movement. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:8; lexical-root:gam. C: Public difference = 0.10."}}, {"index": 9, "form_iast": "gamat", "root_iast": "gam", "morphemes": [{"part_iast": "gam", "type": "root", "function": "T: Supplied movement root, supported by the root entry and contextual verbal forms."}, {"part_iast": "a", "type": "suffix", "function": "C: Subjunctive formation on the root-aorist analysis supplied by the witness."}, {"part_iast": "t", "type": "ending", "function": "T: Third-person singular active ending in the proposed analysis."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; part of the root.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here a grammatical ending.", "tag": "S"}], "composition": "T: Foundation index 22 contains the beginning of the root; index 23 contains its final m plus formation vowel and person ending. The root gloss and supplied motion forms support movement independently of g-going [C]. C: Root plus subjunctive formation plus third-person ending gives prospective or wished movement by a singular agent; word 8 supplies direction. The m operation [S] does not make the verb reflexive.", "grammar": "T: DCS identifies third-person singular aorist conjunctive/subjunctive. C: Word 0 is the likely subject, word 7 an accompanying instrumental, and word 8 directional. No accusative object or explicit conditional clause is supplied.", "research_meaning": "C: May come or come prospectively toward the contextual point. The precise modal force requires further constructional evidence; the form does not establish a completed past event.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:9", "dcs:RV:1.1.5:8", "root:gam", "lexical-root:gam", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Volitional and prospective readings remain possible within the supplied subjunctive analysis.", "T: The counts 609 and 639 differ between supplied root records; their counting criteria are unavailable, so neither count decides morphology."], "status": "working", "confidence": 0.88, "traditional": {"source": "sayana", "text": "[T] Gamat is interpreted as 'may he come', with Agni as subject. Sayana derives the form from imperative gacchatu through absence of the change producing ch and Vedic deletion of u.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains both meaning and formation. His imperative analysis is preserved separately from the aorist conjunctive/subjunctive classification in dcs:RV:1.1.5:9. No applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.93, "rationale": "C: Both preferred meanings express may he come, with Agni as singular subject. Research also permits prospective arrival. T: The frozen research follows the aorist conjunctive/subjunctive witness; Sayana explains the form through an imperative. This formation disagreement remains despite semantic agreement. Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:9. C: Public difference = 0.07."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Initial portion of the nominal stem; no independent root is established by this segment.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + ḥ", "morpheme_meaning": "T: Remainder of the stem plus nominative ending realized as r through sandhi.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "hu", "morpheme_meaning": "C: Strengthened root realization within the proposed offering-agent formation.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tṛ", "morpheme_meaning": "T: Agent suffix in its nominative singular realization; syllable and inflection cannot be assigned separate lexical meanings.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "kavi", "morpheme_meaning": "C: Initial part of the proposed qualifying compound stem; discerning remains a lexical hypothesis.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "kavi + kratu", "morpheme_meaning": "T: Cross-token segment: vowel-bearing portion belongs to word 2; final k belongs to word 3. The single word_index records vowel ownership, not exclusive ownership.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "kratu", "morpheme_meaning": "C: Internal portion of the capacity or resolve stem; preceding k is in source index 5.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "kratu + ḥ", "morpheme_meaning": "T: Final stem portion plus nominative singular ending; no independent suffix corresponding to the whole syllable is established.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "sat", "morpheme_meaning": "C: Proposed existential participial base contributing being or actuality; morphological support comes from the complete derivation.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "T: Proposed adjective suffix plus nominative ending, the latter realized as a palatal sibilant through sandhi.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "citra", "morpheme_meaning": "C: Initial portion of the proposed conspicuous or varied stem; root identity is not established by syllable resemblance.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "citra + śravas", "morpheme_meaning": "T: Cross-morpheme segment containing the end of the first proposed stem and initial palatal sibilant of the second.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "śravas", "morpheme_meaning": "C: Internal part of the proposed renown stem; its initial consonant occurs in source index 11.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "śravas", "morpheme_meaning": "C: Final part of the proposed renown stem; no independent root corresponding to this syllable is grounded.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "tama", "morpheme_meaning": "T: First part of the superlative suffix; degree belongs to the complete suffix.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "tama + ḥ", "morpheme_meaning": "T: Remainder of the superlative suffix plus nominative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "deva", "morpheme_meaning": "C: Initial portion of the nominal stem provisionally meaning divine one; not an independently established protective root.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "deva + ḥ", "morpheme_meaning": "T: Final stem portion and nominative ending combined through sandhi.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "deve", "morpheme_meaning": "T: Initial portion of the inflected stem shared with word 6; instrumental plural function belongs to the full form.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "deve", "morpheme_meaning": "T: Final portion of the stem allomorph before the instrumental plural ending.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "bhiḥ", "morpheme_meaning": "T: Main portion of the instrumental plural ending; its final consonantal realization occurs in source index 21.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "bhiḥ + ā", "morpheme_meaning": "T: Cross-token segment: initial r realizes word 7's ending, while the long vowel constitutes word 8. The single word_index records vowel ownership.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "gam", "morpheme_meaning": "T: Initial portion of the grounded movement root; its final consonant occurs in the next segment.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "gam + a + t", "morpheme_meaning": "T: Root-final m followed by proposed subjunctive formation vowel and third-person singular ending; not an independent nominal or verbal root.", "syllable_meaning": null}], "svara_analysis": "T: Anudatta occurs at indices 0, 4, 8, 10, 16, 18 and 20; svarita at 3, 6, 12 and 22. Indices 1, 2, 5, 7, 9, 11, 13, 14, 15, 17, 19, 21 and 23 are unmarked. These source labels are preserved. Unmarked is not automatically equivalent to udatta; reconstructing underlying lexical accents and dependent svarita requires an explicit accent analysis. No semantic operation is inferred from pitch.", "bhava": "Appreciative invitation or expectant welcome directed toward Agni's arrival with divine participants.", "prayoga": null, "principles": [{"name": "rishi", "description": "Saved foundation dimension; attested metadata attribution: vaishvamitro madhucchandah. The attributed person is retained; no operational or physical replacement is established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.5"]}, {"name": "devata", "description": "Saved foundation dimension; attested metadata attribution: Agni. The nominative agent at word 0 is consistent with this attribution; the attribution does not establish fire or another physical referent.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.5", "dcs:RV:1.1.5:0"]}, {"name": "chandas", "description": "Saved foundation dimension; gayatri is the metadata attribution. The frozen 24 syllables form units 0–7, 8–15 and 16–23, each retaining the supplied laghu-guru-laghu-guru ending. Supplied weights are preserved without resolving cluster allocation.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.5", "text:RV:1.1.5"]}, {"name": "svara", "description": "Saved foundation dimension: anudatta at syllable indices 0, 4, 8, 10, 16, 18, 20; svarita at 3, 6, 12, 22; all others unmarked. These labels remain unchanged. Unmarked does not automatically establish udatta, and pitch supplies no physical identification.", "tag": "T", "evidence_refs": ["text:RV:1.1.5"]}, {"name": "Sound-operation constraints", "description": "The supplied original grid version and Z coordinates remain unchanged. Framework operations are comparisons constrained by morphology. S records earlier-session testing, whose evidence is absent here; missing operations remain unknown.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["Agni", "offering agent", "qualified capacity", "reliability", "renown", "accompaniment", "directed arrival", "subjunctive", "physical referent unresolved"], "claims": [{"text": "Words 0, 1, 3, 4, 5 and 6 have nominative singular morphology; word 7 is instrumental plural, and word 9 is third-person singular.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:3", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"]}, {"text": "The preferred composition is an accompanied, wished arrival of Agni; prospective movement and an instrumental means relation remain alternatives.", "tag": "C", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "lexical-root:gam", "prior:word-research"]}, {"text": "The proposed fire and luminous referents warrant further investigation, but this composition does not identify a specific cosmic or physical mechanism.", "tag": "C", "evidence_refs": ["prior:word-research", "root:agni", "root:deva", "method:akshara-v4"]}], "physics_links": [], "anomalies": ["R: The original grid version is named, but its cell layout is absent. All supplied Z values and split averages are preserved without reconstruction; they establish no etymology or physical quantity.", "R: S denotes testing in earlier sessions according to the key; those tests are not supplied here. C-tagged operations and all proposed combinations remain hypotheses.", "T: The supplied syllable divisions distribute consonant clusters across segments and sometimes cross witness word boundaries, especially indices 5 and 21. They are preserved as source data, not treated as morphological segmentation.", "T: Supplied weights are retained. Cluster allocation and its relationship to recitational syllabification have not been independently established by the packet.", "T: Visarga lacks an operation entry. Sandhi-derived r and palatal sibilants must be distinguished from underlying lexical consonants before word analysis.", "T: The kavi candidate's Sanskrit gloss concerns sound, while its English gloss concerns intoxication or confusion. This inconsistency remains unresolved; neither gloss should silently replace the other.", "T: Most nominal roots are explicitly candidate code guesses. Reported zero counts establish only a gap in the supplied evidence, not universal non-attestation. Name components and roots for the rishi and metre remain ungrounded.", "T: The witness separates kavi and kratu, while the connected text presents them continuously; the exact compound analysis remains for the word stage.", "T: Later analysis must preserve the nominative singular forms, the instrumental plural at witness index 7, the separately witnessed adverb at index 8 and the third-person singular aorist conjunctive/subjunctive label at index 9. Sound operations do not determine their syntactic relations.", "C: No independent vowel semantics, scientific referent, replacement of an attributed human agent or full-word interpretation is established at this stage.", "T: The frozen foundation cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50 is retained. Its 24 source segments, supplied weights, accent labels and Z values are not revised. Syllable indices map those exact segments; indices 5 and 21 require cross-token explanations because the schema provides only one word_index.", "T: The foundation retains three eight-segment units and their supplied metrical pattern. Unmarked accents remain unmarked; underlying lexical accent and the phonological allocation of clusters are unresolved. No metrical respelling is proposed.", "R: The original grid layout and earlier S-tag testing records are absent. Supplied coordinates and operations cannot independently establish etymologies, physical quantities or scientific referents. Visarga has no supplied operation.", "T: Earlier lexical proposals are traceable to prior:word-research, record 43c01af88c0b7aaaeb211ad5b18b528124b0c6121e5edad5934924d630cdd2d0. Several nominal senses have no independent lexical recheck in this packet; their uncertainty is retained.", "T: The Sanskrit and English glosses for the kavi candidate conflict. A corrected source entry, demonstrated nominal formation and independent contextual uses are needed before selecting that root or fixing the first compound's meaning.", "C: Independent uses of the two constituents at words 2–3 are needed to choose their lexical senses and distinguish a possessive attribute from a directly descriptive compound.", "C: The first and second nominal constituents of word 5 need formation evidence and contextual parallels. Attested perception verbs do not alone prove the first constituent's derivation, and a hearing-root inventory is missing.", "C: Deva requires evidence discriminating the supplied root candidates and their senses. The repeated stem at words 6–7 establishes lexical continuity and contrasting case roles, not identity with light, energy or other physical entities.", "T: The differing hu and gam occurrence counts lack counting criteria. Exact paradigmatic parallels would also sharpen the agent-noun formation and subjunctive analysis without treating corpus counts as verdicts.", "C: Accompaniment versus means for word 7, and volitional versus prospective force for word 9, remain constructional questions. No supplied evidence justifies replacing the grammatical agent or participants with oscillators, gravity or geographical phenomena.", "The kavi root candidate has conflicting Sanskrit sound-related and English intoxication-related glosses. The frozen discerning or expressive sense remains contested; a future rerun needs corrected grounding.", "Words 2–3 lack sufficient independent lexical and compound evidence; word 5 lacks demonstrated constituent derivations and independent grounding for its renown constituent. Their inherited senses remain hypotheses.", "The grid layout and earlier S-tag tests are absent. Supplied coordinates cannot independently establish etymology or a measurable physical quantity.", "Foundation syllables 5 and 21 cross token boundaries; syllable 11 crosses the proposed internal compound boundary. Their sound groupings must not become new morphemes.", "Surface r and the palatal sibilant arising through sandhi must remain distinct from stem consonants. Visarga has no supplied operation.", "Supplied root counts differ: hu 174 versus 175; gam 609 versus 639. Counting criteria are unavailable, and these discrepancies do not decide the interpretation.", "The four foundation dimensions are retained in principles alongside artha, bhava and prayoga, completing seven dimensions within the supplied output schema.", "The packet supplies no Yaska witness applicable to the whole mantra or to indices 1–9; this does not establish historical absence.", "nirukta-7-14-lemma-agni contains obscure wording in the bodily-leading and aknopana explanations; the packet supplies no clarification or adjudication of its alternative derivations.", "sayana-rv-1-1-5 analyzes gamat through an imperative, whereas dcs:RV:1.1.5:9 labels it aorist conjunctive/subjunctive. The packet does not resolve this grammatical difference.", "Verified denotes an applicable paraphrase of the supplied transcription; both traditional witnesses state that interpretation remains unreviewed.", "C: What independent evidence distinguishes discerning or expressive from far-reaching at word 2, given the conflicting glosses in root:kavi?", "C: Which contextual parallels discriminate understanding, resolve and effective action at word 3 while testing the possessive compound analysis in sayana-rv-1-1-5?", "C: How far do text:RV:1.1.6 and the offering contexts support assured results, offering-consuming companions and a sacrificial destination beyond the frozen research wording?", "T: What paradigmatic evidence resolves the imperative versus subjunctive account of word 9? Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:9.", "C: What evidence can clarify Yaska's obscure alternatives and test their formations without treating the shared Agni referent as proof of their etymologies? Evidence: nirukta-7-14-lemma-agni."]}, "evidence": {"text:RV:1.1.5": {"type": "samhita", "verse": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.7": {"type": "samhita_context", "id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.5:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:1": {"type": "morphology_witness", "i": 1, "form": "hotā", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:2": {"type": "morphology_witness", "i": 2, "form": "kavi", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.1.5:3": {"type": "morphology_witness", "i": 3, "form": "kratuḥ", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:4": {"type": "morphology_witness", "i": 4, "form": "satyaḥ", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:5": {"type": "morphology_witness", "i": 5, "form": "citraśravastamaḥ", "lemma": "citraśravastama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:6": {"type": "morphology_witness", "i": 6, "form": "devaḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:7": {"type": "morphology_witness", "i": 7, "form": "devebhiḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.5:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.5:9": {"type": "morphology_witness", "i": 9, "form": "gamat", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "root:citraśravastama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "citra", "dhatupatha": [{"dp": "10.0459", "artha": "चित्रीकरणे", "en": "to paint, to draw, to create a portrait"}], "rv_count": 0, "attestations": []}, {"root": "cit", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_count": 213, "attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}]}, {"root": "ci", "dhatupatha": [{"dp": "05.0005", "artha": "चयने", "en": "to collect, to select, to pick"}, {"dp": "10.0124", "artha": "चयने", "en": "to find, to gather, to collect"}], "rv_count": 43, "attestations": [{"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे॒ष्वा घृ॒तमु॑क्षता॒ मधु॑वर्ण॒मर्च॑ते"}, {"id": "1.90.4", "text": "वि न॑: प॒थः सु॑वि॒ताय॑ चि॒यन्त्विन्द्रो॑ म॒रुत॑: । पू॒षा भगो॒ वन्द्या॑सः"}, {"id": "1.112.17", "text": "याभि॒: पठ॑र्वा॒ जठ॑रस्य म॒ज्मना॒ग्निर्नादी॑देच्चि॒त इ॒द्धो अज्म॒न्ना । याभि॒: शर्या॑त॒मव॑थो महाध॒ने ताभि॑रू॒ षु ऊ॒तिभि॑रश्वि॒ना ग॑तम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-5": {"id": "sayana-rv-1-1-5", "source": "sayana", "target": "RV:1.1.5", "text": "अयम् “अग्निः “देवः अन्यैर्देवैर्हविर्भोजिभिः सह “आ “गमत् अस्मिन् यज्ञे समागच्छतु । कीदृशोऽग्निः। “होता होमनिष्पादकः “कविक्रतुः। कविशब्दोऽत्र क्रान्तवचनो न तु मेधाविनाम । क्रतुः प्रज्ञानस्य कर्मणो वा नाम । ततः क्रान्तप्रज्ञः क्रान्तकर्मा वा । “सत्यः अनृतरहितः फलमवश्यं प्रयच्छतीत्यर्थः । “चित्रश्रवस्तमः । श्रूयते इति श्रवः कीर्तिः । अतिशयेन विविधकीर्तियुक्तः॥ कविक्रतुः चित्रश्रवस्तमः इत्यत्रोभयत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १ )। सत्सु साधुः सत्यः ‘सत्यादशपथे' (पा, सू. ५, ४. ६६ ) इत्यत्रान्तोदात्तो हरदत्तेन निपातितः । \nलोडन्तस्य गच्छतु इति शब्दस्य छत्वाभावः। उकारलोपश्छान्दसः। ततो रूपं गमत् इति भवति । स्पष्टमन्यत् ॥ ॥ १ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.5": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "43c01af88c0b7aaaeb211ad5b18b528124b0c6121e5edad5934924d630cdd2d0", "created": "2026-11-01T11:50:08+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni, with fire as the proposed physical referent; internal derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface form of the nominative singular ending; appears as r before hota in connected recitation."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; a provisional operation within the whole stem.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing or naming; an operation proposed by the key, not an independently established meaning of this segment.", "tag": "S"}], "status": "working", "confidence": 0.65}, {"index": 1, "lemma_iast": "hotṛ", "form_iast": "hotā", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer or pour an offering; represented by ho in the derived noun."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent noun formation; its nominative singular realization is ta with a long vowel."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring or sending; compatible with the offering interpretation, but not proof of the root assignment.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs within the agent suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present in the underlying agent suffix, not as a separate consonant in the surface nominative.", "tag": "S"}], "status": "working", "confidence": 0.76}, {"index": 2, "lemma_iast": "kavi", "form_iast": "kavi", "root_iast": null, "morphemes": [{"part_iast": "kavi", "type": "stem", "function": "First constituent of kavikratu; provisionally qualifies the capacity as discerning."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "contested", "confidence": 0.48}, {"index": 3, "lemma_iast": "kratu", "form_iast": "kratuḥ", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "Capacity, resolve or effective activity; second constituent of kavikratu."}, {"part_iast": "ḥ", "type": "ending", "function": "Nominative singular ending of the complete compound."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "working", "confidence": 0.62}, {"index": 4, "lemma_iast": "satya", "form_iast": "satyaḥ", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Being or existent; participial base associated with the root as, be."}, {"part_iast": "ya", "type": "suffix", "function": "Forms an adjective related to what is or holds true."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular; realized as sh before the following c in connected text."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the participial base.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs within the adjective-forming suffix.", "tag": "C"}], "status": "working", "confidence": 0.8}, {"index": 5, "lemma_iast": "citraśravastama", "form_iast": "citraśravastamaḥ", "root_iast": null, "morphemes": [{"part_iast": "citra", "type": "stem", "function": "Striking, splendid or varied; qualifies the renown."}, {"part_iast": "śravas", "type": "stem", "function": "Renown or what is heard of someone; the hearing-related constituent."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative intensification of the compound attribute."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular agreement with Agni."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; occurs in citra.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in citra and again in the superlative suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both nominal constituents.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front or capacity; begins the hearing-related constituent.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs within shravas.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; closes shravas.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix, whose grammatical function remains degree.", "tag": "S"}], "status": "working", "confidence": 0.81}, {"index": 6, "lemma_iast": "deva", "form_iast": "devaḥ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine one or god; characterizes Agni."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular; the final sequence becomes o before the following voiced consonant."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.76}, {"index": 7, "lemma_iast": "deva", "form_iast": "devebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "deve", "type": "stem", "function": "Inflectional form of the deva stem before the Vedic instrumental plural ending."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural; expresses accompaniment here."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike; part of the nominal stem.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; part of the nominal stem.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here located in a case ending and not evidence that the gods perform conversion.", "tag": "S"}], "status": "working", "confidence": 0.86}, {"index": 8, "lemma_iast": "ā", "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb associated with gamat: hither or toward the relevant location."}], "operations": [], "status": "settled", "confidence": 0.96}, {"index": 9, "lemma_iast": "gam", "form_iast": "gamat", "root_iast": "gam", "morphemes": [{"part_iast": "gam", "type": "root", "function": "Go or come; the supplied root and contextual forms support movement."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation on the root-aorist analysis."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active secondary ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; does not make the verb reflexive or inward-directed.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; here also the grammatical third-person ending.", "tag": "S"}], "status": "working", "confidence": 0.88}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:hu": {"type": "root_recheck", "root_iast": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 175, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}, {"id": "1.36.6", "text": "त्वे इद॑ग्ने सु॒भगे॑ यविष्ठ्य॒ विश्व॒मा हू॑यते ह॒विः । स त्वं नो॑ अ॒द्य सु॒मना॑ उ॒ताप॒रं यक्षि॑ दे॒वान्त्सु॒वीर्या॑"}, {"id": "1.36.8", "text": "घ्नन्तो॑ वृ॒त्रम॑तर॒न् रोद॑सी अ॒प उ॒रु क्षया॑य चक्रिरे । भुव॒त् कण्वे॒ वृषा॑ द्यु॒म्न्याहु॑त॒: क्रन्द॒दश्वो॒ गवि॑ष्टिषु"}]}, "lexical-root:as": {"type": "root_recheck", "root_iast": "as", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_count": 1393, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.7.10", "text": "इन्द्रं॑ वो वि॒श्वत॒स्परि॒ हवा॑महे॒ जने॑भ्यः। अ॒स्माक॑मस्तु॒ केव॑लः"}, {"id": "1.8.5", "text": "म॒हाँ इन्द्र॑: प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑। द्यौर्न प्र॑थि॒ना शव॑:"}]}, "lexical-root:gam": {"type": "root_recheck", "root_iast": "gam", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_count": 639, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}, {"id": "1.3.8", "text": "विश्वे॑ दे॒वासो॑ अ॒प्तुर॑: सु॒तमा ग॑न्त॒ तूर्ण॑यः। उ॒स्रा इ॑व॒ स्वस॑राणि"}]}}, "source_payload": {"id": "RV:1.1.5", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "witness_dcs": [{"i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 1, "form": "hotā", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 2, "form": "kavi", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, {"i": 3, "form": "kratuḥ", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 4, "form": "satyaḥ", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 5, "form": "citraśravastamaḥ", "lemma": "citraśravastama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 6, "form": "devaḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 7, "form": "devebhiḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "gamat", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "citraśravastama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "citra", "dhatupatha": [{"dp": "10.0459", "artha": "चित्रीकरणे", "en": "to paint, to draw, to create a portrait"}], "rv_count": 0, "attestations": []}, {"root": "cit", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_count": 213, "attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}]}, {"root": "ci", "dhatupatha": [{"dp": "05.0005", "artha": "चयने", "en": "to collect, to select, to pick"}, {"dp": "10.0124", "artha": "चयने", "en": "to find, to gather, to collect"}], "rv_count": 43, "attestations": [{"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे॒ष्वा घृ॒तमु॑क्षता॒ मधु॑वर्ण॒मर्च॑ते"}, {"id": "1.90.4", "text": "वि न॑: प॒थः सु॑वि॒ताय॑ चि॒यन्त्विन्द्रो॑ म॒रुत॑: । पू॒षा भगो॒ वन्द्या॑सः"}, {"id": "1.112.17", "text": "याभि॒: पठ॑र्वा॒ जठ॑रस्य म॒ज्मना॒ग्निर्नादी॑देच्चि॒त इ॒द्धो अज्म॒न्ना । याभि॒: शर्या॑त॒मव॑थो महाध॒ने ताभि॑रू॒ षु ऊ॒तिभि॑रश्वि॒ना ग॑तम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}}, "syllables": [{"i": 0, "iast": "ag", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "nir", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 2, "iast": "ho", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 3, "iast": "tā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 4, "iast": "ka", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 5, "iast": "vik", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 6, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "tuḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "sat", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 9, "iast": "yaś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "ś", "Z": 0.625}], "split_avg": 0.6875}, {"i": 10, "iast": "cit", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}, {"c": "t", "Z": 0.625}], "split_avg": 0.75}, {"i": 11, "iast": "raś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5625}, {"i": 12, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 14, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "maḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 17, "iast": "vo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 19, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 21, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 22, "iast": "ga", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 23, "iast": "mat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}], "required_counts": {"words": 10, "syllables": 24}, "hymn_context": [{"id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-5", "source": "sayana", "target": "RV:1.1.5", "text": "अयम् “अग्निः “देवः अन्यैर्देवैर्हविर्भोजिभिः सह “आ “गमत् अस्मिन् यज्ञे समागच्छतु । कीदृशोऽग्निः। “होता होमनिष्पादकः “कविक्रतुः। कविशब्दोऽत्र क्रान्तवचनो न तु मेधाविनाम । क्रतुः प्रज्ञानस्य कर्मणो वा नाम । ततः क्रान्तप्रज्ञः क्रान्तकर्मा वा । “सत्यः अनृतरहितः फलमवश्यं प्रयच्छतीत्यर्थः । “चित्रश्रवस्तमः । श्रूयते इति श्रवः कीर्तिः । अतिशयेन विविधकीर्तियुक्तः॥ कविक्रतुः चित्रश्रवस्तमः इत्यत्रोभयत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १ )। सत्सु साधुः सत्यः ‘सत्यादशपथे' (पा, सू. ५, ४. ६६ ) इत्यत्रान्तोदात्तो हरदत्तेन निपातितः । \nलोडन्तस्य गच्छतु इति शब्दस्य छत्वाभावः। उकारलोपश्छान्दसः। ततो रूपं गमत् इति भवति । स्पष्टमन्यत् ॥ ॥ १ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.5": {"type": "samhita", "verse": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, "text:RV:1.1.3": {"type": "samhita_context", "id": "RV:1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.7": {"type": "samhita_context", "id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.5:0": {"type": "morphology_witness", "i": 0, "form": "agniḥ", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:1": {"type": "morphology_witness", "i": 1, "form": "hotā", "lemma": "hotṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:2": {"type": "morphology_witness", "i": 2, "form": "kavi", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.1.5:3": {"type": "morphology_witness", "i": 3, "form": "kratuḥ", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:4": {"type": "morphology_witness", "i": 4, "form": "satyaḥ", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:5": {"type": "morphology_witness", "i": 5, "form": "citraśravastamaḥ", "lemma": "citraśravastama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.5:6": {"type": "morphology_witness", "i": 6, "form": "devaḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.5:7": {"type": "morphology_witness", "i": 7, "form": "devebhiḥ", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:1.1.5:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.5:9": {"type": "morphology_witness", "i": 9, "form": "gamat", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:hotṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "root:citraśravastama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "citra", "dhatupatha": [{"dp": "10.0459", "artha": "चित्रीकरणे", "en": "to paint, to draw, to create a portrait"}], "rv_count": 0, "attestations": []}, {"root": "cit", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_count": 213, "attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}]}, {"root": "ci", "dhatupatha": [{"dp": "05.0005", "artha": "चयने", "en": "to collect, to select, to pick"}, {"dp": "10.0124", "artha": "चयने", "en": "to find, to gather, to collect"}], "rv_count": 43, "attestations": [{"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे॒ष्वा घृ॒तमु॑क्षता॒ मधु॑वर्ण॒मर्च॑ते"}, {"id": "1.90.4", "text": "वि न॑: प॒थः सु॑वि॒ताय॑ चि॒यन्त्विन्द्रो॑ म॒रुत॑: । पू॒षा भगो॒ वन्द्या॑सः"}, {"id": "1.112.17", "text": "याभि॒: पठ॑र्वा॒ जठ॑रस्य म॒ज्मना॒ग्निर्नादी॑देच्चि॒त इ॒द्धो अज्म॒न्ना । याभि॒: शर्या॑त॒मव॑थो महाध॒ने ताभि॑रू॒ षु ऊ॒तिभि॑रश्वि॒ना ग॑तम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}], "rv_count": 609}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-5": {"id": "sayana-rv-1-1-5", "source": "sayana", "target": "RV:1.1.5", "text": "अयम् “अग्निः “देवः अन्यैर्देवैर्हविर्भोजिभिः सह “आ “गमत् अस्मिन् यज्ञे समागच्छतु । कीदृशोऽग्निः। “होता होमनिष्पादकः “कविक्रतुः। कविशब्दोऽत्र क्रान्तवचनो न तु मेधाविनाम । क्रतुः प्रज्ञानस्य कर्मणो वा नाम । ततः क्रान्तप्रज्ञः क्रान्तकर्मा वा । “सत्यः अनृतरहितः फलमवश्यं प्रयच्छतीत्यर्थः । “चित्रश्रवस्तमः । श्रूयते इति श्रवः कीर्तिः । अतिशयेन विविधकीर्तियुक्तः॥ कविक्रतुः चित्रश्रवस्तमः इत्यत्रोभयत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरत्वम् ( पा. सू. ६. २. १ )। सत्सु साधुः सत्यः ‘सत्यादशपथे' (पा, सू. ५, ४. ६६ ) इत्यत्रान्तोदात्तो हरदत्तेन निपातितः । \nलोडन्तस्य गच्छतु इति शब्दस्य छत्वाभावः। उकारलोपश्छान्दसः। ततो रूपं गमत् इति भवति । स्पष्टमन्यत् ॥ ॥ १ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.5": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "43c01af88c0b7aaaeb211ad5b18b528124b0c6121e5edad5934924d630cdd2d0", "created": "2026-11-01T11:50:08+00:00", "words": [{"index": 0, "lemma_iast": "agni", "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Names Agni, with fire as the proposed physical referent; internal derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface form of the nominative singular ending; appears as r before hota in connected recitation."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going; a provisional operation within the whole stem.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing or naming; an operation proposed by the key, not an independently established meaning of this segment.", "tag": "S"}], "status": "working", "confidence": 0.65}, {"index": 1, "lemma_iast": "hotṛ", "form_iast": "hotā", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer or pour an offering; represented by ho in the derived noun."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent noun formation; its nominative singular realization is ta with a long vowel."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring or sending; compatible with the offering interpretation, but not proof of the root assignment.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs within the agent suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present in the underlying agent suffix, not as a separate consonant in the surface nominative.", "tag": "S"}], "status": "working", "confidence": 0.76}, {"index": 2, "lemma_iast": "kavi", "form_iast": "kavi", "root_iast": null, "morphemes": [{"part_iast": "kavi", "type": "stem", "function": "First constituent of kavikratu; provisionally qualifies the capacity as discerning."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "contested", "confidence": 0.48}, {"index": 3, "lemma_iast": "kratu", "form_iast": "kratuḥ", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "Capacity, resolve or effective activity; second constituent of kavikratu."}, {"part_iast": "ḥ", "type": "ending", "function": "Nominative singular ending of the complete compound."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "working", "confidence": 0.62}, {"index": 4, "lemma_iast": "satya", "form_iast": "satyaḥ", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Being or existent; participial base associated with the root as, be."}, {"part_iast": "ya", "type": "suffix", "function": "Forms an adjective related to what is or holds true."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular; realized as sh before the following c in connected text."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the participial base.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs within the adjective-forming suffix.", "tag": "C"}], "status": "working", "confidence": 0.8}, {"index": 5, "lemma_iast": "citraśravastama", "form_iast": "citraśravastamaḥ", "root_iast": null, "morphemes": [{"part_iast": "citra", "type": "stem", "function": "Striking, splendid or varied; qualifies the renown."}, {"part_iast": "śravas", "type": "stem", "function": "Renown or what is heard of someone; the hearing-related constituent."}, {"part_iast": "tama", "type": "suffix", "function": "Superlative intensification of the compound attribute."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular agreement with Agni."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; occurs in citra.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in citra and again in the superlative suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both nominal constituents.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front or capacity; begins the hearing-related constituent.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs within shravas.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; closes shravas.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the superlative suffix, whose grammatical function remains degree.", "tag": "S"}], "status": "working", "confidence": 0.81}, {"index": 6, "lemma_iast": "deva", "form_iast": "devaḥ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine one or god; characterizes Agni."}, {"part_iast": "ḥ", "type": "ending", "function": "Masculine nominative singular; the final sequence becomes o before the following voiced consonant."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.76}, {"index": 7, "lemma_iast": "deva", "form_iast": "devebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "deve", "type": "stem", "function": "Inflectional form of the deva stem before the Vedic instrumental plural ending."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural; expresses accompaniment here."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike; part of the nominal stem.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; part of the nominal stem.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here located in a case ending and not evidence that the gods perform conversion.", "tag": "S"}], "status": "working", "confidence": 0.86}, {"index": 8, "lemma_iast": "ā", "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb associated with gamat: hither or toward the relevant location."}], "operations": [], "status": "settled", "confidence": 0.96}, {"index": 9, "lemma_iast": "gam", "form_iast": "gamat", "root_iast": "gam", "morphemes": [{"part_iast": "gam", "type": "root", "function": "Go or come; the supplied root and contextual forms support movement."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation on the root-aorist analysis."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active secondary ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; does not make the verb reflexive or inward-directed.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; here also the grammatical third-person ending.", "tag": "S"}], "status": "working", "confidence": 0.88}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:hu": {"type": "root_recheck", "root_iast": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 175, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}, {"id": "1.36.6", "text": "त्वे इद॑ग्ने सु॒भगे॑ यविष्ठ्य॒ विश्व॒मा हू॑यते ह॒विः । स त्वं नो॑ अ॒द्य सु॒मना॑ उ॒ताप॒रं यक्षि॑ दे॒वान्त्सु॒वीर्या॑"}, {"id": "1.36.8", "text": "घ्नन्तो॑ वृ॒त्रम॑तर॒न् रोद॑सी अ॒प उ॒रु क्षया॑य चक्रिरे । भुव॒त् कण्वे॒ वृषा॑ द्यु॒म्न्याहु॑त॒: क्रन्द॒दश्वो॒ गवि॑ष्टिषु"}]}, "lexical-root:as": {"type": "root_recheck", "root_iast": "as", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_count": 1393, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.7.10", "text": "इन्द्रं॑ वो वि॒श्वत॒स्परि॒ हवा॑महे॒ जने॑भ्यः। अ॒स्माक॑मस्तु॒ केव॑लः"}, {"id": "1.8.5", "text": "म॒हाँ इन्द्र॑: प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑। द्यौर्न प्र॑थि॒ना शव॑:"}]}, "lexical-root:gam": {"type": "root_recheck", "root_iast": "gam", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_count": 639, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}, {"id": "1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}, {"id": "1.3.8", "text": "विश्वे॑ दे॒वासो॑ अ॒प्तुर॑: सु॒तमा ग॑न्त॒ तूर्ण॑यः। उ॒स्रा इ॑व॒ स्वस॑राणि"}]}}}, "dimensions": {"rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; all four neighboring verses repeat the same rishi identifier. C: The first expression may be a lineage designation accompanying the personal name. A possible division of Madhucchandah into madhu and chhandas requires verification: the packet supplies no name-specific roots, derivation or accent. No functional interpretation of the attributed person follows from these sounds.", "evidence_refs": ["metadata:RV:1.1.5", "text:RV:1.1.3", "text:RV:1.1.4", "text:RV:1.1.6", "text:RV:1.1.7"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The attribution is explicit in the metadata and repeated in the neighboring context. The opening witness is a masculine nominative singular noun with lemma agni and no assigned root. The supplied ag candidate is explicitly a code guess with zero reported occurrences and no attestations. Neither the ag/nir sound division nor the g operation establishes the name's etymology or referent.", "evidence_refs": ["metadata:RV:1.1.5", "dcs:RV:1.1.5:0", "root:agni", "text:RV:1.1.4", "text:RV:1.1.6", "method:akshara-v4"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: The metadata names gayatri, as do the four contextual verses. The supplied sequence contains 24 syllables. Grouping indices 0–7, 8–15 and 16–23 yields three eight-syllable units, supporting the attribution by count. Each unit ends with the supplied laghu-guru-laghu-guru pattern. This is metrical evidence, not a meaning or a derivation of the metre's name; its root is not supplied.", "evidence_refs": ["metadata:RV:1.1.5", "text:RV:1.1.5", "text:RV:1.1.3", "text:RV:1.1.4", "text:RV:1.1.6", "text:RV:1.1.7"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked distribution", "status": "attested", "explanation": "T: Anudatta occurs at indices 0, 4, 8, 10, 16, 18 and 20; svarita at 3, 6, 12 and 22. Indices 1, 2, 5, 7, 9, 11, 13, 14, 15, 17, 19, 21 and 23 are unmarked. These source labels are preserved. Unmarked is not automatically equivalent to udatta; reconstructing underlying lexical accents and dependent svarita requires an explicit accent analysis. No semantic operation is inferred from pitch.", "evidence_refs": ["text:RV:1.1.5"]}, "artha": {"value": "May Agni, the offering agent, provisionally characterized by discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. This composes the frozen lexical hypotheses into a wished arrival; prospective arrival remains possible. The destination is contextual, and no offered object, recipient or physical mechanism is specified.", "status": "inferred", "explanation": "C: This research meaning composes frozen words 0–9. Subject and number are comparatively secure; the capacity compound, renown senses, accompaniment relation and wish-versus-prospect distinction retain their parent uncertainties.", "evidence_refs": ["text:RV:1.1.5", "prior:word-research", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "lexical-root:gam"]}, "bhava": {"value": "Appreciative invitation or expectant welcome directed toward Agni's arrival with divine participants.", "status": "inferred", "explanation": "C: The favorable attributes in words 2–5 combine with directed subjunctive movement in words 8–9 to suggest this stance. Invitation depends on the wished-arrival reading; expectant welcome accommodates the prospective alternative.", "evidence_refs": ["text:RV:1.1.5", "prior:word-research", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:9"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "Word 1 supplies an offering role, but neither it nor the proposed invitational stance establishes a procedure, occasion, material, recitation prescription or physical application.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "lexical-root:hu"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Words 0 and 6 designate a singular agent; word 7 supplies plural instrumental participants; words 8–9 supply directed subjunctive movement. C: The frozen synthesis establishes no cosmic scale, origin event or universal process. The provisional capacity sense at words 2–3 cannot independently identify cosmic potential or energy.", "word_indices": [0, 2, 3, 6, 7, 8, 9], "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "prior:word-research", "root:deva"], "counterevidence": ["The inherited offering-agent and accompanied-arrival composition explains the construction without a cosmic referent.", "No cosmological object, scale or mechanism is supplied; Agni's physical identification remains unresolved."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate is available to formulate a discriminating research question.", "tag": "C"}, {"domain": "physics", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 0 retains fire only as a referent proposal; word 1 supports an offering role, and words 8–9 support movement. These do not specify combustion, heat transfer or another mechanism connecting offering to arrival. T: Word 7 is instrumental plural, not a conversion predicate. R: Framework flow and conversion operations cannot establish physical processes from sandhi or case endings.", "word_indices": [0, 1, 3, 4, 5, 7, 8, 9], "evidence_refs": ["prior:word-research", "root:agni", "lexical-root:hu", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "lexical-root:gam", "method:akshara-v4"], "counterevidence": ["Capacity, reliability and renown remain attributes of the singular agent; their frozen derivations do not yield energy, conservation or radiation.", "No material, measurable quantity, interaction law or physical destination is specified.", "The original grid layout and earlier operation-testing records are absent; supplied coordinates provide no physical calibration."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Fire-mediated offering remains a preliminary lead, but the packet does not ground a concrete physical analogy preserving the complete construction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: A celestial reading would require identifying Agni at word 0 and the participants at words 6–7 with astronomical bodies. The frozen deva analysis leaves luminosity unestablished, and words 8–9 specify neither an orbit nor an observed rising. T: The singular subject and plural instrumental cannot be replaced by a plural celestial subject.", "word_indices": [0, 6, 7, 8, 9], "evidence_refs": ["prior:word-research", "root:deva", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"], "counterevidence": ["The supplied div candidate includes multiple senses and no attestations selecting a celestial referent.", "No identified celestial body, position, period or observational condition occurs in the frozen derivation."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Generic directed arrival does not ground an astronomical identification or prediction.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 4–5 qualify the agent, while words 8–9 express wished or prospective arrival. C: Neither favorable characterization nor divine accompaniment supplies a relation between celestial configurations and human outcomes. No earlier word establishes a planet, zodiacal division, birth condition or prognostic rule.", "word_indices": [4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "prior:word-research"], "counterevidence": ["The frozen synthesis concerns an agent's arrival, with no explicit condition connecting that arrival to a celestial configuration.", "A prospective grammatical reading alone supplies no divinatory procedure or verified causal claim."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies neither an astrological interpretive mapping nor a testable causal proposition.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 8 contributes movement toward a contextual point, and word 9 supplies coming. Neither identifies a location. Word 0 remains Agni, with no derivation identifying a river, mountain or region. R: Continuous-flow sound operations do not establish waterways, especially where r results from sandhi.", "word_indices": [0, 7, 8, 9], "evidence_refs": ["root:agni", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:8", "lexical-root:gam", "method:akshara-v4", "prior:word-research"], "counterevidence": ["The destination is unnamed, and no route, terrain description or spatial scale is supplied.", "The proposed offering-agent role and divine accompaniment provide no independent geographic identification."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Direction without an identifiable place or landscape relation does not ground a geographic candidate.", "tag": "C"}, {"domain": "psychology", "status": "analogy", "reading": "May Agni, the offering agent, provisionally possessing discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. Psychologically, this can express an appreciative invitation or expectant welcome toward an agent represented as capable and dependable.", "derivation": "T: Words 0–6 supply the singular agent and his designations or attributes; words 7–9 supply instrumental participants and directed subjunctive movement. C: Frozen words 2–3 provisionally support discernment and resolve, word 4 supports reliability, and word 5 supports elevated renown. Their conjunction with wished arrival supports the frozen synthesis's appreciative stance. This concerns represented agency and the utterance's possible attitude; Agni and the participants are not reassigned to mental faculties. Prospective arrival and instrumental means remain alternatives. No object or explicit condition is added.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:1.1.5", "prior:word-research", "root:kavi", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"], "counterevidence": ["Discerning remains contested: the supplied kavi root glosses conflict, and kratu lacks independent grounding here.", "Satya may emphasize actuality rather than dependability; the renown constituents also remain provisional.", "No speaker's mental state, cognitive mechanism or psychological effect is explicitly reported."], "falsifiers": ["Independent lexical evidence excluding cognitive or volitional senses for words 2–3 would defeat the discerning-capacity component.", "Constructional evidence establishing a neutral prospective statement would undermine the invitation reading, though an expectant interpretation could remain."], "confidence": 0.48, "scientific_interest": 0.25, "interest_rationale": "A broad analogy concerning represented competence and welcome is grounded in the inherited composition; no psychological measurements or distinguishing controls are supplied.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "May Agni, the offering agent, provisionally characterized by discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. This presents a divine offering agent whose accompanied arrival is wished or anticipated.", "derivation": "T: Word 0 is nominative singular and agrees in number with predicate 9; word 1 supplies an appositional agent noun, words 4–5 are agreeing adjectives, word 6 is nominative singular, and word 7 is instrumental plural. C: The frozen lexical senses of offering agent at 1 and divine one at 6–7 support a theological interpretation without changing referents. Words 2–3 retain the contested capacity qualification; words 8–9 retain contextual direction and wished or prospective arrival. Accompaniment is preferred, with means or mediation still possible. No offering object, recipient, destination or condition is supplied. T: The frozen three eight-syllable units and supplied accent labels remain unchanged; they do not independently establish theological semantics.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:1.1.5", "metadata:RV:1.1.5", "prior:word-research", "lexical-root:hu", "root:deva", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "text:RV:1.1.4", "text:RV:1.1.6"], "counterevidence": ["The divine-one sense is an inherited lexical hypothesis; the supplied root alternatives do not independently establish it.", "The capacity and renown interpretations retain their frozen evidential gaps.", "The verse supplies no developed doctrine, ritual procedure or evidence verifying the existence of divine participants."], "falsifiers": ["Independent contextual and morphological evidence excluding the divine-one sense at words 6–7 would defeat this theological identification.", "Instrumental parallels establishing means rather than accompaniment would require revising the accompanied-arrival claim.", "Evidence excluding wished force would require retaining only the prospective-arrival alternative."], "confidence": 0.7, "scientific_interest": 0.5, "interest_rationale": "A specific textual question about divine agency and accompaniment is grounded in repeated stems, case contrasts and offering contexts. Its value is philological; it does not establish a scientific claim about divine causation.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "agnir hotā kavikratuḥ", "word_indices": [0, 1, 2, 3], "meaning": "Agni, the offering agent, provisionally possessing discerning capacity.", "derivation": "Word 0 supplies the singular agent. Word 1 combines the saved offering interpretation of hu with an agent suffix and stands in apposition. Words 2–3 provisionally qualify this agent through discerning capacity or resolve. The possessive relation is a compositional proposal; the first constituent's meaning remains contested. Foundation syllables 0–7 constitute the first metrical unit."}, {"text_iast": "satyaś citraśravastamaḥ", "word_indices": [4, 5], "meaning": "True or reliable, and provisionally most conspicuous in renown.", "derivation": "Both nominative singular adjectives qualify Agni across the pada boundary. Word 4 retains the saved existential-base-plus-adjective analysis, with actuality versus reliability unresolved. Word 5 combines the saved conspicuous and renown senses with superlative degree. It intensifies an attribute of the agent without supplying an object or a new action. Foundation syllables 8–15 form the second unit."}, {"text_iast": "devo devebhir ā gamat", "word_indices": [6, 7, 8, 9], "meaning": "As a divine one, may he come hither with divine participants.", "derivation": "Word 6 is nominative singular and appositional to Agni; word 7 is instrumental plural, provisionally expressing accompaniment. Word 8 directs the movement of word 9 toward a contextual point. The third-person singular subjunctive supports wished or prospective arrival, not an asserted completed event. Means or mediation remains an alternative instrumental reading. Foundation syllables 16–23 form the third unit."}], "steps": [{"word_indices": [0, 1, 6, 9], "foundation_basis": "Frozen lexicon words 0, 1 and 6 preserve masculine nominative singular forms; word 9 preserves a third-person singular motion predicate. Agni's internal derivation remains unresolved.", "operation": "Connect the matching singular nominals to the singular predicate, taking Agni as subject and the offering-agent and divine-one designations as appositions.", "result": "One identified agent bears both designations and performs the proposed coming. The offering role does not introduce a second finite action or an independently named human officiant.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:9", "lexical-root:hu", "prior:word-research"]}, {"word_indices": [2, 3, 0], "foundation_basis": "Frozen lexicon word 2 provisionally supplies discerning or expressive; word 3 supplies capacity or resolve. Their compound relation remains unresolved. Foundation syllable 5 crosses their token boundary.", "operation": "Combine the qualifying first constituent with the capacity constituent, then relate the resulting nominative expression to Agni.", "result": "Provisional reading: Agni possesses discerning capacity. Discerning capacity, capacity of a discerning agent, and an expressive qualification remain distinguishable possibilities. No energy quantity follows from the inherited capacity gloss.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "root:kavi", "prior:word-research"]}, {"word_indices": [0, 4, 5], "foundation_basis": "Frozen word 4 retains an existential participial base plus adjective formation. Word 5 retains two provisional nominal constituents and superlative degree. Both forms are nominative singular adjectives.", "operation": "Attach both attributes to Agni; retain the superlative as degree of the compound attribute.", "result": "Agni is characterized as actual, true or reliable, and provisionally most conspicuous in renown. Neither reliability nor heightened renown establishes a conservation law, radiation or acoustic propagation.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "lexical-root:as", "root:citraśravastama", "text:RV:1.1.6", "prior:word-research"]}, {"word_indices": [0, 6, 7, 8, 9], "foundation_basis": "Frozen words 6–7 repeat one stem with contrasting case and number. Word 8 supplies direction; word 9 supplies gam, proposed subjunctive formation and the singular person ending.", "operation": "Combine directional movement with the singular subject and interpret the plural instrumental provisionally as accompanying participants.", "result": "May Agni come toward the contextual point with divine participants. The participants do not become a plural grammatical subject. By or through these participants remains an alternative relation; prospective force remains an alternative to a wish.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:9", "lexical-root:gam"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "foundation_basis": "The three frozen eight-syllable units distribute one subject, its attributes and the final motion predicate across the verse.", "operation": "Compose across metrical boundaries while preserving the nominal agreements, modal force and instrumental relation.", "result": "The verse characterizes an offering agent and wishes or anticipates his accompanied arrival. No accusative object, explicit condition, named destination, offering material or recipient is supplied. The metrical divisions do not create three independent actions.", "evidence_refs": ["text:RV:1.1.5", "metadata:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "prior:word-research"]}, {"word_indices": [0, 1, 3, 5, 6, 7, 8, 9], "foundation_basis": "Frozen lexical proposals leave fire for Agni and luminosity for deva unestablished. The framework associates h with outflow [C], r with flow [S], bh with conversion [S], and g with going [C].", "operation": "Test whether these ingredients independently support a physical interpretation while retaining their morphological locations and inherited uncertainty.", "result": "Offering and motion support a general process description of activity and arrival. A fire-mediated process is a research candidate, but the packet supplies no mechanism connecting it to this arrival. Flow cannot be inferred from sandhi r, conversion from the instrumental ending, or physical energy from capacity. Gravity, geography, oscillation and a cosmic system remain unidentified.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "root:agni", "root:deva", "lexical-root:hu", "lexical-root:gam", "dcs:RV:1.1.5:7"]}]}, "comparison_details": {"significant_differences": ["C: Words 2–3 present the main lexical difference: discerning capacity versus far-reaching understanding or action. Both traditional alternatives constrain the comparison.", "C: Words 4, 7 and 8 remain less specific in research: assured results, offering-consuming companions and this sacrifice as destination are traditional elaborations.", "T: Word 9 has competing subjunctive and imperative formation analyses; word 4 also has different derivational accounts. Evidence: dcs:RV:1.1.5:9; sayana-rv-1-1-5; lexical-root:as.", "C: Word 0 retains unresolved etymology in research, whereas the traditional comparator preserves several explanations without establishing one historical derivation."], "common_ground": ["C: Words 0, 1 and 6 identify one divine Agni bearing the offering-agent role.", "C: Words 4–5 characterize that agent through truth or reliability and exceptional renown; the research alternative varied substantially overlaps the traditional fame reading.", "C: Words 7–9 preferentially express divine accompaniment and wished, directed arrival, without an expressed accusative object or conditional clause.", "R: Sound operations remain subordinate to grammar. C: Neither unsupported physical hypotheses nor uncertainty alone warrants inflated semantic divergence. Evidence: method:akshara-v4."], "review_questions": ["C: What independent evidence distinguishes discerning or expressive from far-reaching at word 2, given the conflicting glosses in root:kavi?", "C: Which contextual parallels discriminate understanding, resolve and effective action at word 3 while testing the possessive compound analysis in sayana-rv-1-1-5?", "C: How far do text:RV:1.1.6 and the offering contexts support assured results, offering-consuming companions and a sacrificial destination beyond the frozen research wording?", "T: What paradigmatic evidence resolves the imperative versus subjunctive account of word 9? Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:9.", "C: What evidence can clarify Yaska's obscure alternatives and test their formations without treating the shared Agni referent as proof of their etymologies? Evidence: nirukta-7-14-lemma-agni."]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "ab0646689a1c3b8b860e8cf6927adc5a3e2801d6064adde4b58f1f5652049fd4", "input_sha256": "c8a88a81db68ead925792777ff8950a0f5fb4571075c6a84021ff2c95fde3dfe", "output_sha256": "cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50", "parent_hashes": {}, "started": "2026-11-02T04:26:53+00:00", "completed": "2026-11-02T04:28:09+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 25398, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 6271, "reasoning_output_tokens": 299}], "tool_calls": 0, "output": {"id": "RV:1.1.5", "sounds": [{"index": 0, "syllable_iast": "ag", "observations": "T: Short a followed by g in the supplied segment; guru, anudatta. R: Supplied Z(g)=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action cue within the supplied framework.", "limitations": "The segment does not establish a root. The proposed ag derivation of the name remains an unverified code guess.", "evidence_refs": ["text:RV:1.1.5", "root:agni", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "nir", "observations": "T: Short i between n and r; guru, unmarked. Comparison with the nominative witness shows final r belongs to the connected-text form. R: Z(n)=0.125, Z(r)=0.5; split_avg=0.3125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Inward holding followed by continuity, as a sound sequence only.", "limitations": "Neither an independent prefix nor a root is established. The sandhi-derived r cannot automatically enter the lexical derivation.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:0", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "ho", "observations": "T: h followed by long o; guru, unmarked. R: Z(h)=0.875; split_avg=0.875.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: An open-outflow cue carried through a long vowel.", "limitations": "Vowel duration does not establish intensity or a physical process. The supplied hu candidate requires morphological verification at the word stage.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "root:hotṛ", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "tā", "observations": "T: t followed by long a; guru, svarita. The witness places this segment within a masculine nominative singular noun. R: Z(t)=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue with long vocalic duration.", "limitations": "The segment is not independently meaningful; inflection and stem formation must be examined together.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "ka", "observations": "T: k followed by short a; laghu, anudatta. R: Z(k)=1; split_avg=1.0.", "operations": [{"consonant_iast": "k", "operation": "direct action on the outside world", "tag": "S"}], "possible_function": "C: A direct-action cue.", "limitations": "No independent root or lexical value follows. The supplied kavi root entry contains inconsistent Sanskrit and English glosses.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "root:kavi", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "vik", "observations": "T: Short i between v and k; guru, unmarked. The supplied segment crosses the witness boundary between kavi and kratu. R: Z(v)=0, Z(k)=1; split_avg=0.5.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "k", "operation": "direct action on the outside world", "tag": "S"}], "possible_function": "C: Enclosure followed by direct action within the supplied sound grouping.", "limitations": "This grouping is not a morpheme. Its consonants belong to different witness components; their combination cannot establish a lexical operation.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "ra", "observations": "T: r followed by short a; laghu, svarita. The preceding supplied segment contains the k of the textual kr cluster. R: Z(r)=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue.", "limitations": "The supplied split must not turn this part of a consonant cluster into an independent root or physical flow.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:3", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "tuḥ", "observations": "T: t, short u and final visarga; guru, unmarked. R: Z(t)=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue; no separate operation is supplied for visarga.", "limitations": "Visarga is not the consonant h and cannot inherit its operation. This ending belongs to the supplied nominative singular form.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:3", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "sat", "observations": "T: Short a between s and t; guru, anudatta. R: Z(s)=0.125, Z(t)=0.625; split_avg=0.375.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Sustained presence followed by outward pointing.", "limitations": "The syllable alone establishes neither a root nor the lexical analysis of the adjective containing it.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "yaś", "observations": "T: y, short a and palatal sibilant; guru, unmarked. The sibilant corresponds to the witness's final visarga before the following c. R: Z(y)=0.75, Z(palatal sibilant)=0.625; split_avg=0.6875.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}], "possible_function": "C: Linking followed by a provisional charged-friction cue in connected speech.", "limitations": "The final sibilant is conditioned by the word boundary; it does not establish a lexical capacity component.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "cit", "observations": "T: Short i between c and t; guru, anudatta. R: Z(c)=0.875, Z(t)=0.625; split_avg=0.75.", "operations": [{"consonant_iast": "c", "operation": "outward release", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Release followed by outward pointing.", "limitations": "Its resemblance to the supplied cit candidate does not establish derivation; the packet also supplies alternative candidates.", "evidence_refs": ["text:RV:1.1.5", "root:citraśravastama", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "raś", "observations": "T: r, short a and palatal sibilant; guru, unmarked. This grouping distributes the textual tr and following palatal-sibilant-plus-r clusters across supplied segments. R: Z(r)=0.5, Z(palatal sibilant)=0.625; split_avg=0.5625.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}], "possible_function": "C: Continuity followed by a provisional charged-friction cue.", "limitations": "No independent component corresponding to this exact syllable is established. Sound segmentation cannot determine compound boundaries.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "ra", "observations": "T: r followed by short a; laghu, svarita. The preceding segment supplies the palatal sibilant of the textual cluster. R: Z(r)=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue, recurring from index 6.", "limitations": "Identical syllables and accent labels do not establish identical lexical functions in different word environments.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "vas", "observations": "T: Short a between v and s; guru, unmarked. R: Z(v)=0, Z(s)=0.125; split_avg=0.0625.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Enclosure followed by sustained presence.", "limitations": "The sound string does not license an independent vas root. Its place in the larger adjective must govern morphological analysis.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "ta", "observations": "T: t followed by short a; laghu, unmarked. R: Z(t)=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing cue.", "limitations": "This syllable cannot be treated as an independent suffix or root without analysis of the larger ending.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "maḥ", "observations": "T: m, short a and final visarga; guru, unmarked. R: Z(m)=0; split_avg=0.0.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: An interior-holding cue attached to m.", "limitations": "The operation is a framework description, not a literal claim that articulation never releases. Visarga has no supplied operation; the whole form is a nominative singular adjective.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "de", "observations": "T: d followed by long e; guru, anudatta. R: Z(d)=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A single-strike cue with long vocalic duration.", "limitations": "The matching de candidate in the root packet is not established by sound identity; alternatives remain.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:6", "root:deva", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "vo", "observations": "T: v followed by long o; guru, unmarked. The connected-text ending differs from the nominative witness ending in short a plus visarga. R: Z(v)=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue in the connected-text form.", "limitations": "The surface vowel is conditioned by sandhi; it cannot independently establish a lexical operation.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:6", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "de", "observations": "T: d followed by long e; guru, anudatta, matching index 16. Here the witness identifies an instrumental plural form. R: Z(d)=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: The same single-strike cue as index 16.", "limitations": "Repeated sound does not erase the grammatical difference between nominative singular and instrumental plural.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ve", "observations": "T: v followed by long e; guru, unmarked. R: Z(v)=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosure cue.", "limitations": "The vowel belongs to an inflected word environment; it has no supplied independent operation.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "bhi", "observations": "T: The single aspirated consonant bh precedes short i; laghu, anudatta. R: Z(bh)=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "possible_function": "C: A contained-conversion-and-release cue.", "limitations": "Do not split bh into b and h operations. Its location within the instrumental plural ending does not independently demonstrate conversion.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "rā", "observations": "T: r followed by long a; guru, unmarked. This segment combines the connected-text r corresponding to final visarga with the separately witnessed long-a adverb. R: Z(r)=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A continuity cue at a sandhi junction.", "limitations": "The segment spans two witness words and is not an independently established root or morpheme.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:8", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "ga", "observations": "T: g followed by short a; laghu, svarita. The witness assigns the containing verb to root gam. R: Z(g)=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action cue; the independently supplied root assignment makes this a candidate for later comparison.", "limitations": "Root evidence concerns the whole verb, not an independent ga root, and does not validate the consonant operation universally.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:9", "root:gam", "method:akshara-v4"]}, {"index": 23, "syllable_iast": "mat", "observations": "T: Short a between m and final t; guru, unmarked. The containing verb is third-person singular, labelled aorist conjunctive/subjunctive by the witness. R: Z(m)=0, Z(t)=0.625; split_avg=0.3125.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Interior holding followed by outward pointing in the supplied sequence.", "limitations": "The m belongs to the supplied gam root; this syllable is not an independently established mat root. Verbal morphology constrains any later interpretation.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:9", "root:gam", "method:akshara-v4"]}], "rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; all four neighboring verses repeat the same rishi identifier. C: The first expression may be a lineage designation accompanying the personal name. A possible division of Madhucchandah into madhu and chhandas requires verification: the packet supplies no name-specific roots, derivation or accent. No functional interpretation of the attributed person follows from these sounds.", "evidence_refs": ["metadata:RV:1.1.5", "text:RV:1.1.3", "text:RV:1.1.4", "text:RV:1.1.6", "text:RV:1.1.7"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The attribution is explicit in the metadata and repeated in the neighboring context. The opening witness is a masculine nominative singular noun with lemma agni and no assigned root. The supplied ag candidate is explicitly a code guess with zero reported occurrences and no attestations. Neither the ag/nir sound division nor the g operation establishes the name's etymology or referent.", "evidence_refs": ["metadata:RV:1.1.5", "dcs:RV:1.1.5:0", "root:agni", "text:RV:1.1.4", "text:RV:1.1.6", "method:akshara-v4"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: The metadata names gayatri, as do the four contextual verses. The supplied sequence contains 24 syllables. Grouping indices 0–7, 8–15 and 16–23 yields three eight-syllable units, supporting the attribution by count. Each unit ends with the supplied laghu-guru-laghu-guru pattern. This is metrical evidence, not a meaning or a derivation of the metre's name; its root is not supplied.", "evidence_refs": ["metadata:RV:1.1.5", "text:RV:1.1.5", "text:RV:1.1.3", "text:RV:1.1.4", "text:RV:1.1.6", "text:RV:1.1.7"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked distribution", "status": "attested", "explanation": "T: Anudatta occurs at indices 0, 4, 8, 10, 16, 18 and 20; svarita at 3, 6, 12 and 22. Indices 1, 2, 5, 7, 9, 11, 13, 14, 15, 17, 19, 21 and 23 are unmarked. These source labels are preserved. Unmarked is not automatically equivalent to udatta; reconstructing underlying lexical accents and dependent svarita requires an explicit accent analysis. No semantic operation is inferred from pitch.", "evidence_refs": ["text:RV:1.1.5"]}, "uncertainties": ["R: The original grid version is named, but its cell layout is absent. All supplied Z values and split averages are preserved without reconstruction; they establish no etymology or physical quantity.", "R: S denotes testing in earlier sessions according to the key; those tests are not supplied here. C-tagged operations and all proposed combinations remain hypotheses.", "T: The supplied syllable divisions distribute consonant clusters across segments and sometimes cross witness word boundaries, especially indices 5 and 21. They are preserved as source data, not treated as morphological segmentation.", "T: Supplied weights are retained. Cluster allocation and its relationship to recitational syllabification have not been independently established by the packet.", "T: Visarga lacks an operation entry. Sandhi-derived r and palatal sibilants must be distinguished from underlying lexical consonants before word analysis.", "T: The kavi candidate's Sanskrit gloss concerns sound, while its English gloss concerns intoxication or confusion. This inconsistency remains unresolved; neither gloss should silently replace the other.", "T: Most nominal roots are explicitly candidate code guesses. Reported zero counts establish only a gap in the supplied evidence, not universal non-attestation. Name components and roots for the rishi and metre remain ungrounded.", "T: The witness separates kavi and kratu, while the connected text presents them continuously; the exact compound analysis remains for the word stage.", "T: Later analysis must preserve the nominative singular forms, the instrumental plural at witness index 7, the separately witnessed adverb at index 8 and the third-person singular aorist conjunctive/subjunctive label at index 9. Sound operations do not determine their syntactic relations.", "C: No independent vowel semantics, scientific referent, replacement of an attributed human agent or full-word interpretation is established at this stage."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "02c34bae7c8426f9825c22e3bd482ec8aacfa3e28906cf591dfa21339218a406", "input_sha256": "f2b25f41a20bbb3eb59ee26aa9e3c93a58bcd16e6c4f74b662306c8fe687aa90", "output_sha256": "cd07cb849e3d098f535022ca3e09a29365d61214c0e83e0b7c0a602fb82198da", "parent_hashes": {"foundation": "cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50"}, "started": "2026-11-02T04:28:09+00:00", "completed": "2026-11-02T04:30:00+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 34878, "cached_input_tokens": 9472, "cache_write_input_tokens": 0, "output_tokens": 7725, "reasoning_output_tokens": 280}], "tool_calls": 0, "output": {"id": "RV:1.1.5", "words": [{"index": 0, "form_iast": "agniḥ", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Nominal stem identifying the attributed entity; internal formation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface nominative singular ending; represented by r before the next word."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present through boundary sandhi, not in the nominal stem.", "tag": "S"}], "composition": "T: Foundation indices 0–1 span the stem and inflection, not two lexical constituents. C: The supplied ag candidate concerns tortuous movement, but neither a formation accounting for the remainder nor a supporting occurrence is supplied. The g/n operations permit a framework comparison but do not derive the name.", "grammar": "T: Masculine nominative singular; plausible subject of word 9, with words 1, 4, 5 and 6 agreeing or standing in apposition. The connected-text r reflects the ending.", "research_meaning": "C: Retain Agni as the identified agent. The earlier fire proposal remains a referent hypothesis; neither the root evidence nor the sound operations establish a specific physical process.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:0", "root:agni", "metadata:RV:1.1.5", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: An attributive formation remains possible, but requires a demonstrated nominal derivation and contextual contrasts.", "T: Zero reported occurrences for ag indicate a packet evidence gap, not universal non-attestation."], "status": "working", "confidence": 0.65}, {"index": 1, "form_iast": "hotā", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "C: Offering activity; appears with vowel strengthening as ho in this proposed derivation."}, {"part_iast": "tṛ", "type": "suffix", "function": "T: Agent-noun suffix; its inflected nominative singular realization here is ta with a long vowel."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to the underlying suffix, not the supplied surface consonants at indices 2–3.", "tag": "S"}], "composition": "T: The witness supplies an agent-noun lemma and nominative singular form. C: Hu plus the agent suffix, with vowel strengthening and nominative remodeling, accounts for the form more fully than dividing the surface syllables into independent meanings. The supplied offering-context forms in 1.26.6 and 1.36.6 support retaining the earlier offering-agent proposal. Foundation h-outflow [C] is compatible but not independent proof.", "grammar": "T: Masculine nominative singular noun, plausibly appositional to word 0. Agent formation does not itself identify the material offered or the recipient.", "research_meaning": "C: Agent engaged in offering. A more specific pouring mechanism is not established by the h operation or the long vowel.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "root:hotṛ", "lexical-root:hu", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: The entry also gives taking, pleasing and consumption-related glosses; these do not fit the supplied offering contexts as directly.", "T: Root counts differ between the original grounding and recheck, 174 versus 175; this does not resolve the noun's derivational history."], "status": "working", "confidence": 0.83}, {"index": 2, "form_iast": "kavi", "root_iast": null, "morphemes": [{"part_iast": "kavi", "type": "stem", "function": "C: First compound constituent, provisionally qualifying the following capacity as discerning; this gloss is inherited as a hypothesis."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "T: Foundation index 4 and the initial portion of index 5 supply this stem; index 5 also contains the initial k of word 3. No independent vi prefix is established. C: The earlier discerning interpretation is compatible with a qualifier of word 3 but lacks independent lexical confirmation here. The proposed kav root has conflicting sound-related Sanskrit and intoxication-related English glosses, no supplied occurrences, and no demonstrated suffix formation.", "grammar": "T: DCS supplies a masculine nominal component without case or number. C: Its uninflected shape before word 3 supports compound membership; the connected spelling alone does not determine the compound relation.", "research_meaning": "C: Provisionally discerning or expressive as a qualifier. Direct action [S] and enclosure [C] do not establish either lexical sense.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "root:kavi", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: A sound-producing or expressive qualifier is worth testing against the Sanskrit root gloss, but cannot yet be derived.", "C: Independent nominal status would require explaining the missing ordinary nominative ending and its relation to word 3."], "status": "contested", "confidence": 0.44}, {"index": 3, "form_iast": "kratuḥ", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "C: Capacity, resolve or effective activity, retained provisionally from earlier word research."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface nominative singular ending; on the compound analysis, inflects the complete expression."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world; occurs at the end of supplied syllable index 5.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "T: The stem spans the final consonant of foundation index 5 and indices 6–7. No supplied root inventory grounds a deeper division; the final stem sequence is not independently demonstrated to be a suffix. C: Combining the earlier capacity proposal with word 2 yields a capacity qualified as discerning, or an agent possessing such capacity. Action [S], flow [S] and outward pointing [S] remain sound analogies.", "grammar": "T: DCS marks masculine nominative singular. C: As the final member of a compound with word 2, it may participate in an attributive expression agreeing with word 0; a possessive versus directly descriptive relation remains unresolved.", "research_meaning": "C: Qualified capacity or resolve. The supplied packet does not distinguish cognitive intention, practical efficacy and other kinds of capacity.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Capacity of a discerning agent versus discerning capacity are distinct compound readings.", "C: Independent uses and inflected parallels are needed before identifying this capacity with energy or another physical quantity."], "status": "working", "confidence": 0.56}, {"index": 4, "form_iast": "satyaḥ", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "C: Participial base meaning being or existent, associated with the supplied existential root."}, {"part_iast": "ya", "type": "suffix", "function": "C: Adjective formation expressing relation to what exists or holds."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular ending; becomes the palatal sibilant before the following c."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction / sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity; a boundary-conditioned sound here, not a lexical constituent.", "tag": "C"}], "composition": "T: The lexical recheck includes existential as, with supporting finite forms, despite its absence from the automatic nominal candidate list. C: Retain the earlier analysis of existential participial base plus adjective-forming suffix, yielding a quality related to what is or holds true. The neighboring occurrence in 1.1.6 supplies lexical continuity, although it does not alone select a precise sense. Foundation presence [S] and linking [C] are compatible comparisons, not derivational evidence.", "grammar": "T: Masculine nominative singular adjective, naturally agreeing with word 0. The final sibilant in foundation index 9 belongs to sandhi, not to the adjective-forming suffix.", "research_meaning": "C: Actual, true or reliable as a quality of the agent; whether actuality or dependable efficacy is foregrounded remains open.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "lexical-root:as", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Actual or existent versus reliable or true requires contextual comparison.", "C: The homonymous movement, shining and throwing entries do not explain this proposed participial formation and are not selected."], "status": "working", "confidence": 0.78}, {"index": 5, "form_iast": "citraśravastamaḥ", "root_iast": null, "morphemes": [{"part_iast": "citra", "type": "stem", "function": "C: Striking, conspicuous or varied; earlier lexical proposal for the first constituent."}, {"part_iast": "śravas", "type": "stem", "function": "C: Renown or what is heard of an agent; earlier proposal without a supplied root recheck."}, {"part_iast": "tama", "type": "suffix", "function": "T: Superlative degree formation applied to the compound attribute."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular ending."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the first stem and the degree suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both proposed stems.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction / sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; located in the degree suffix.", "tag": "S"}], "composition": "T: Foundation indices 10–15 cover two proposed stems, degree formation and inflection; index 11 crosses the internal stem boundary. C: Retaining the earlier stem senses gives an agent most characterized by conspicuous renown. The supplied cit attestations support perception activity but do not demonstrate the nominal formation of the first constituent. Ci concerns gathering; the citra verbal entry concerns depiction. Neither establishes derivational direction or the complete compound. Release [S], flow [S] and capacity [C] cannot supply the missing morphology.", "grammar": "T: Masculine nominative singular adjective agreeing with word 0; the superlative modifies an attribute, not a separately expressed object. C: A possessive compound interpretation is plausible but requires lexical parallels.", "research_meaning": "C: Provisionally most conspicuous in renown. An acoustic or radiative process is not established by the hearing-related lexical hypothesis or the sound-operation sequence.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:5", "root:citraśravastama", "root:hotṛ", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Conspicuous, splendid and varied remain competing first-member senses; the independent occurrence in supplied 1.34.10 is useful but insufficient to choose.", "C: Derivation of the first member from cit requires a justified nominal formation; deriving it from ci additionally requires explaining the intervening consonants.", "C: The hearing-related second member needs independent attestations; no grounded root for it is supplied."], "status": "working", "confidence": 0.6}, {"index": 6, "form_iast": "devaḥ", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "C: Divine one, retained as an earlier lexical hypothesis."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface masculine nominative singular ending; final vowel plus ending becomes o in the connected text."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "T: Foundation indices 16–17 represent the inflected nominal stem with sandhi; the second vowel is not a separate lexical element. C: The div candidate could formally motivate a strengthened stem, but its many senses and absence of supplied verbal attestations do not select shining. Dev offers a closer surface match without proving derivational direction; de leaves the remaining formation unexplained. Retain the stem without committing to a root. Strike [S] plus enclosure [C] supplies no independent divine or physical definition.", "grammar": "T: Masculine nominative singular noun, plausibly appositional to word 0 and sharing the subject role of word 9.", "research_meaning": "C: Divine one as an agent designation. A luminous referent remains a lexical hypothesis, not an established energy category.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:6", "root:deva", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Div with a shining sense is worth testing through nominal formation and contextual contrasts against its other supplied senses.", "C: Dev and protective de remain unverified candidates; sound resemblance does not decide between them."], "status": "working", "confidence": 0.66}, {"index": 7, "form_iast": "devebhiḥ", "root_iast": null, "morphemes": [{"part_iast": "deve", "type": "stem", "function": "T: Inflectional shape of the same nominal stem as word 6."}, {"part_iast": "bhiḥ", "type": "ending", "function": "T: Vedic instrumental plural ending; final visarga appears as r before word 8."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; occurs within the case ending.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; belongs to boundary sandhi in supplied syllable index 21.", "tag": "S"}], "composition": "T: Foundation indices 18–20 and the initial r of index 21 realize stem plus instrumental plural inflection. C: Combining word 6's provisional divine-one sense with this ending yields divine participants in an instrumental relation. With the motion predicate at word 9, accompaniment is plausible. Conversion [S] occurs in the ending and does not describe an independently established action by these participants.", "grammar": "T: Masculine instrumental plural, distinct from the nominative singular agent. C: Accompaniment is preferred provisionally; instrumental means or agency must remain available until constructional parallels discriminate.", "research_meaning": "C: With divine participants, under the accompaniment analysis. The plural participants are not thereby identified as forces, oscillators or energy transfers.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:9", "root:deva", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: By or through divine participants is grammatically possible; compare instrumental constructions with the same motion verb.", "C: All root and referent uncertainties recorded for word 6 carry over unchanged."], "status": "working", "confidence": 0.76}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "C: Separately written directional preverb associated with word 9, toward a contextual reference point."}], "operations": [], "composition": "T: The vowel occupies foundation index 21 together with a sandhi r belonging to word 7. The r must not be incorporated into this particle's lexical composition. C: The repeated particle-plus-motion patterns in supplied 1.2.4, 1.3.7 and 1.3.8 support the earlier directional analysis.", "grammar": "T: DCS labels an indeclinable adverb. C: Directional preverb function is compatible with that witness and does not require treating it as an independent verbal root.", "research_meaning": "C: Hither or toward the relevant point; the point is not explicitly named here. No independent vowel operation is supplied.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:7", "lexical-root:gam", "prior:word-research"], "alternatives": ["C: Directional adverb versus syntactically associated preverb is a descriptive distinction; both preserve its separate token and directional contribution."], "status": "working", "confidence": 0.92}, {"index": 9, "form_iast": "gamat", "root_iast": "gam", "morphemes": [{"part_iast": "gam", "type": "root", "function": "T: Supplied movement root, supported by the root entry and contextual verbal forms."}, {"part_iast": "a", "type": "suffix", "function": "C: Subjunctive formation on the root-aorist analysis supplied by the witness."}, {"part_iast": "t", "type": "ending", "function": "T: Third-person singular active ending in the proposed analysis."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; part of the root.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here a grammatical ending.", "tag": "S"}], "composition": "T: Foundation index 22 contains the beginning of the root; index 23 contains its final m plus formation vowel and person ending. The root gloss and supplied motion forms support movement independently of g-going [C]. C: Root plus subjunctive formation plus third-person ending gives prospective or wished movement by a singular agent; word 8 supplies direction. The m operation [S] does not make the verb reflexive.", "grammar": "T: DCS identifies third-person singular aorist conjunctive/subjunctive. C: Word 0 is the likely subject, word 7 an accompanying instrumental, and word 8 directional. No accusative object or explicit conditional clause is supplied.", "research_meaning": "C: May come or come prospectively toward the contextual point. The precise modal force requires further constructional evidence; the form does not establish a completed past event.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:9", "dcs:RV:1.1.5:8", "root:gam", "lexical-root:gam", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["C: Volitional and prospective readings remain possible within the supplied subjunctive analysis.", "T: The counts 609 and 639 differ between supplied root records; their counting criteria are unavailable, so neither count decides morphology."], "status": "working", "confidence": 0.88}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "agni", "morpheme_meaning": "T: Initial portion of the nominal stem; no independent root is established by this segment.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "agni + ḥ", "morpheme_meaning": "T: Remainder of the stem plus nominative ending realized as r through sandhi.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "hu", "morpheme_meaning": "C: Strengthened root realization within the proposed offering-agent formation.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tṛ", "morpheme_meaning": "T: Agent suffix in its nominative singular realization; syllable and inflection cannot be assigned separate lexical meanings.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "kavi", "morpheme_meaning": "C: Initial part of the proposed qualifying compound stem; discerning remains a lexical hypothesis.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "kavi + kratu", "morpheme_meaning": "T: Cross-token segment: vowel-bearing portion belongs to word 2; final k belongs to word 3. The single word_index records vowel ownership, not exclusive ownership.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "kratu", "morpheme_meaning": "C: Internal portion of the capacity or resolve stem; preceding k is in source index 5.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "kratu + ḥ", "morpheme_meaning": "T: Final stem portion plus nominative singular ending; no independent suffix corresponding to the whole syllable is established.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "sat", "morpheme_meaning": "C: Proposed existential participial base contributing being or actuality; morphological support comes from the complete derivation.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "T: Proposed adjective suffix plus nominative ending, the latter realized as a palatal sibilant through sandhi.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "citra", "morpheme_meaning": "C: Initial portion of the proposed conspicuous or varied stem; root identity is not established by syllable resemblance.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "citra + śravas", "morpheme_meaning": "T: Cross-morpheme segment containing the end of the first proposed stem and initial palatal sibilant of the second.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "śravas", "morpheme_meaning": "C: Internal part of the proposed renown stem; its initial consonant occurs in source index 11.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "śravas", "morpheme_meaning": "C: Final part of the proposed renown stem; no independent root corresponding to this syllable is grounded.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "tama", "morpheme_meaning": "T: First part of the superlative suffix; degree belongs to the complete suffix.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "tama + ḥ", "morpheme_meaning": "T: Remainder of the superlative suffix plus nominative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "deva", "morpheme_meaning": "C: Initial portion of the nominal stem provisionally meaning divine one; not an independently established protective root.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "deva + ḥ", "morpheme_meaning": "T: Final stem portion and nominative ending combined through sandhi.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "deve", "morpheme_meaning": "T: Initial portion of the inflected stem shared with word 6; instrumental plural function belongs to the full form.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "deve", "morpheme_meaning": "T: Final portion of the stem allomorph before the instrumental plural ending.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "bhiḥ", "morpheme_meaning": "T: Main portion of the instrumental plural ending; its final consonantal realization occurs in source index 21.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "bhiḥ + ā", "morpheme_meaning": "T: Cross-token segment: initial r realizes word 7's ending, while the long vowel constitutes word 8. The single word_index records vowel ownership.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "gam", "morpheme_meaning": "T: Initial portion of the grounded movement root; its final consonant occurs in the next segment.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "gam + a + t", "morpheme_meaning": "T: Root-final m followed by proposed subjunctive formation vowel and third-person singular ending; not an independent nominal or verbal root.", "syllable_meaning": null}], "unresolved_questions": ["T: The frozen foundation cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50 is retained. Its 24 source segments, supplied weights, accent labels and Z values are not revised. Syllable indices map those exact segments; indices 5 and 21 require cross-token explanations because the schema provides only one word_index.", "T: The foundation retains three eight-segment units and their supplied metrical pattern. Unmarked accents remain unmarked; underlying lexical accent and the phonological allocation of clusters are unresolved. No metrical respelling is proposed.", "R: The original grid layout and earlier S-tag testing records are absent. Supplied coordinates and operations cannot independently establish etymologies, physical quantities or scientific referents. Visarga has no supplied operation.", "T: Earlier lexical proposals are traceable to prior:word-research, record 43c01af88c0b7aaaeb211ad5b18b528124b0c6121e5edad5934924d630cdd2d0. Several nominal senses have no independent lexical recheck in this packet; their uncertainty is retained.", "T: The Sanskrit and English glosses for the kavi candidate conflict. A corrected source entry, demonstrated nominal formation and independent contextual uses are needed before selecting that root or fixing the first compound's meaning.", "C: Independent uses of the two constituents at words 2–3 are needed to choose their lexical senses and distinguish a possessive attribute from a directly descriptive compound.", "C: The first and second nominal constituents of word 5 need formation evidence and contextual parallels. Attested perception verbs do not alone prove the first constituent's derivation, and a hearing-root inventory is missing.", "C: Deva requires evidence discriminating the supplied root candidates and their senses. The repeated stem at words 6–7 establishes lexical continuity and contrasting case roles, not identity with light, energy or other physical entities.", "T: The differing hu and gam occurrence counts lack counting criteria. Exact paradigmatic parallels would also sharpen the agent-noun formation and subjunctive analysis without treating corpus counts as verdicts.", "C: Accompaniment versus means for word 7, and volitional versus prospective force for word 9, remain constructional questions. No supplied evidence justifies replacing the grammatical agent or participants with oscillators, gravity or geographical phenomena."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "7629c3fbb0c4259fab2a9a0fa229803f2886f46097f60d413a575043ef7415fc", "input_sha256": "c0c93814bfaa568573845cd75bbb3759c52a97f9c3ab3014efc5ee6362dab14e", "output_sha256": "83249ce93523ed2e309f9df3f524e709f0cb67d0c50bbe5b28e3310a0ccc41ae", "parent_hashes": {"foundation": "cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50", "lexicon": "cd07cb849e3d098f535022ca3e09a29365d61214c0e83e0b7c0a602fb82198da"}, "started": "2026-11-02T04:30:00+00:00", "completed": "2026-11-02T04:31:00+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 42061, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3712, "reasoning_output_tokens": 194}], "tool_calls": 0, "output": {"id": "RV:1.1.5", "research_meaning": "May Agni, the offering agent, provisionally characterized by discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. This composes the frozen lexical hypotheses into a wished arrival; prospective arrival remains possible. The destination is contextual, and no offered object, recipient or physical mechanism is specified.", "padas": [{"text_iast": "agnir hotā kavikratuḥ", "word_indices": [0, 1, 2, 3], "meaning": "Agni, the offering agent, provisionally possessing discerning capacity.", "derivation": "Word 0 supplies the singular agent. Word 1 combines the saved offering interpretation of hu with an agent suffix and stands in apposition. Words 2–3 provisionally qualify this agent through discerning capacity or resolve. The possessive relation is a compositional proposal; the first constituent's meaning remains contested. Foundation syllables 0–7 constitute the first metrical unit."}, {"text_iast": "satyaś citraśravastamaḥ", "word_indices": [4, 5], "meaning": "True or reliable, and provisionally most conspicuous in renown.", "derivation": "Both nominative singular adjectives qualify Agni across the pada boundary. Word 4 retains the saved existential-base-plus-adjective analysis, with actuality versus reliability unresolved. Word 5 combines the saved conspicuous and renown senses with superlative degree. It intensifies an attribute of the agent without supplying an object or a new action. Foundation syllables 8–15 form the second unit."}, {"text_iast": "devo devebhir ā gamat", "word_indices": [6, 7, 8, 9], "meaning": "As a divine one, may he come hither with divine participants.", "derivation": "Word 6 is nominative singular and appositional to Agni; word 7 is instrumental plural, provisionally expressing accompaniment. Word 8 directs the movement of word 9 toward a contextual point. The third-person singular subjunctive supports wished or prospective arrival, not an asserted completed event. Means or mediation remains an alternative instrumental reading. Foundation syllables 16–23 form the third unit."}], "derivation_steps": [{"word_indices": [0, 1, 6, 9], "foundation_basis": "Frozen lexicon words 0, 1 and 6 preserve masculine nominative singular forms; word 9 preserves a third-person singular motion predicate. Agni's internal derivation remains unresolved.", "operation": "Connect the matching singular nominals to the singular predicate, taking Agni as subject and the offering-agent and divine-one designations as appositions.", "result": "One identified agent bears both designations and performs the proposed coming. The offering role does not introduce a second finite action or an independently named human officiant.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:9", "lexical-root:hu", "prior:word-research"]}, {"word_indices": [2, 3, 0], "foundation_basis": "Frozen lexicon word 2 provisionally supplies discerning or expressive; word 3 supplies capacity or resolve. Their compound relation remains unresolved. Foundation syllable 5 crosses their token boundary.", "operation": "Combine the qualifying first constituent with the capacity constituent, then relate the resulting nominative expression to Agni.", "result": "Provisional reading: Agni possesses discerning capacity. Discerning capacity, capacity of a discerning agent, and an expressive qualification remain distinguishable possibilities. No energy quantity follows from the inherited capacity gloss.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:2", "dcs:RV:1.1.5:3", "root:kavi", "prior:word-research"]}, {"word_indices": [0, 4, 5], "foundation_basis": "Frozen word 4 retains an existential participial base plus adjective formation. Word 5 retains two provisional nominal constituents and superlative degree. Both forms are nominative singular adjectives.", "operation": "Attach both attributes to Agni; retain the superlative as degree of the compound attribute.", "result": "Agni is characterized as actual, true or reliable, and provisionally most conspicuous in renown. Neither reliability nor heightened renown establishes a conservation law, radiation or acoustic propagation.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "lexical-root:as", "root:citraśravastama", "text:RV:1.1.6", "prior:word-research"]}, {"word_indices": [0, 6, 7, 8, 9], "foundation_basis": "Frozen words 6–7 repeat one stem with contrasting case and number. Word 8 supplies direction; word 9 supplies gam, proposed subjunctive formation and the singular person ending.", "operation": "Combine directional movement with the singular subject and interpret the plural instrumental provisionally as accompanying participants.", "result": "May Agni come toward the contextual point with divine participants. The participants do not become a plural grammatical subject. By or through these participants remains an alternative relation; prospective force remains an alternative to a wish.", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:9", "lexical-root:gam"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "foundation_basis": "The three frozen eight-syllable units distribute one subject, its attributes and the final motion predicate across the verse.", "operation": "Compose across metrical boundaries while preserving the nominal agreements, modal force and instrumental relation.", "result": "The verse characterizes an offering agent and wishes or anticipates his accompanied arrival. No accusative object, explicit condition, named destination, offering material or recipient is supplied. The metrical divisions do not create three independent actions.", "evidence_refs": ["text:RV:1.1.5", "metadata:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "prior:word-research"]}, {"word_indices": [0, 1, 3, 5, 6, 7, 8, 9], "foundation_basis": "Frozen lexical proposals leave fire for Agni and luminosity for deva unestablished. The framework associates h with outflow [C], r with flow [S], bh with conversion [S], and g with going [C].", "operation": "Test whether these ingredients independently support a physical interpretation while retaining their morphological locations and inherited uncertainty.", "result": "Offering and motion support a general process description of activity and arrival. A fire-mediated process is a research candidate, but the packet supplies no mechanism connecting it to this arrival. Flow cannot be inferred from sandhi r, conversion from the instrumental ending, or physical energy from capacity. Gravity, geography, oscillation and a cosmic system remain unidentified.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "root:agni", "root:deva", "lexical-root:hu", "lexical-root:gam", "dcs:RV:1.1.5:7"]}], "artha": {"value": "May Agni, the offering agent, provisionally characterized by discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. This composes the frozen lexical hypotheses into a wished arrival; prospective arrival remains possible. The destination is contextual, and no offered object, recipient or physical mechanism is specified.", "status": "inferred", "explanation": "C: This research meaning composes frozen words 0–9. Subject and number are comparatively secure; the capacity compound, renown senses, accompaniment relation and wish-versus-prospect distinction retain their parent uncertainties.", "evidence_refs": ["text:RV:1.1.5", "prior:word-research", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "lexical-root:gam"]}, "bhava": {"value": "Appreciative invitation or expectant welcome directed toward Agni's arrival with divine participants.", "status": "inferred", "explanation": "C: The favorable attributes in words 2–5 combine with directed subjunctive movement in words 8–9 to suggest this stance. Invitation depends on the wished-arrival reading; expectant welcome accommodates the prospective alternative.", "evidence_refs": ["text:RV:1.1.5", "prior:word-research", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:8", "dcs:RV:1.1.5:9"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "Word 1 supplies an offering role, but neither it nor the proposed invitational stance establishes a procedure, occasion, material, recitation prescription or physical application.", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:1", "lexical-root:hu"]}, "principles": [{"name": "rishi", "description": "Saved foundation dimension; attested metadata attribution: vaishvamitro madhucchandah. The attributed person is retained; no operational or physical replacement is established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.5"]}, {"name": "devata", "description": "Saved foundation dimension; attested metadata attribution: Agni. The nominative agent at word 0 is consistent with this attribution; the attribution does not establish fire or another physical referent.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.5", "dcs:RV:1.1.5:0"]}, {"name": "chandas", "description": "Saved foundation dimension; gayatri is the metadata attribution. The frozen 24 syllables form units 0–7, 8–15 and 16–23, each retaining the supplied laghu-guru-laghu-guru ending. Supplied weights are preserved without resolving cluster allocation.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.5", "text:RV:1.1.5"]}, {"name": "svara", "description": "Saved foundation dimension: anudatta at syllable indices 0, 4, 8, 10, 16, 18, 20; svarita at 3, 6, 12, 22; all others unmarked. These labels remain unchanged. Unmarked does not automatically establish udatta, and pitch supplies no physical identification.", "tag": "T", "evidence_refs": ["text:RV:1.1.5"]}, {"name": "Sound-operation constraints", "description": "The supplied original grid version and Z coordinates remain unchanged. Framework operations are comparisons constrained by morphology. S records earlier-session testing, whose evidence is absent here; missing operations remain unknown.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["Agni", "offering agent", "qualified capacity", "reliability", "renown", "accompaniment", "directed arrival", "subjunctive", "physical referent unresolved"], "claims": [{"text": "Words 0, 1, 3, 4, 5 and 6 have nominative singular morphology; word 7 is instrumental plural, and word 9 is third-person singular.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:3", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"]}, {"text": "The preferred composition is an accompanied, wished arrival of Agni; prospective movement and an instrumental means relation remain alternatives.", "tag": "C", "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "lexical-root:gam", "prior:word-research"]}, {"text": "The proposed fire and luminous referents warrant further investigation, but this composition does not identify a specific cosmic or physical mechanism.", "tag": "C", "evidence_refs": ["prior:word-research", "root:agni", "root:deva", "method:akshara-v4"]}], "anomalies": ["The kavi root candidate has conflicting Sanskrit sound-related and English intoxication-related glosses. The frozen discerning or expressive sense remains contested; a future rerun needs corrected grounding.", "Words 2–3 lack sufficient independent lexical and compound evidence; word 5 lacks demonstrated constituent derivations and independent grounding for its renown constituent. Their inherited senses remain hypotheses.", "The grid layout and earlier S-tag tests are absent. Supplied coordinates cannot independently establish etymology or a measurable physical quantity.", "Foundation syllables 5 and 21 cross token boundaries; syllable 11 crosses the proposed internal compound boundary. Their sound groupings must not become new morphemes.", "Surface r and the palatal sibilant arising through sandhi must remain distinct from stem consonants. Visarga has no supplied operation.", "Supplied root counts differ: hu 174 versus 175; gam 609 versus 639. Counting criteria are unavailable, and these discrepancies do not decide the interpretation.", "The four foundation dimensions are retained in principles alongside artha, bhava and prayoga, completing seven dimensions within the supplied output schema."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "77ac38c331838ae05450e5670dd75de8d17d3320a47d292136beffb6f649ce89", "input_sha256": "79d6b882e2aeb87c64d77c35ee0b6cac441b4f4c4c35f833300db40eaaf13c5f", "output_sha256": "48062b0b2e12b0128536da264f002cbe6e588a58177fb6a7f9a14882866284f2", "parent_hashes": {"foundation": "cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50", "lexicon": "cd07cb849e3d098f535022ca3e09a29365d61214c0e83e0b7c0a602fb82198da", "synthesis": "83249ce93523ed2e309f9df3f524e709f0cb67d0c50bbe5b28e3310a0ccc41ae"}, "started": "2026-11-02T04:31:00+00:00", "completed": "2026-11-02T04:31:55+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 41880, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3036, "reasoning_output_tokens": 338}], "tool_calls": 0, "output": {"id": "RV:1.1.5", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Words 0 and 6 designate a singular agent; word 7 supplies plural instrumental participants; words 8–9 supply directed subjunctive movement. C: The frozen synthesis establishes no cosmic scale, origin event or universal process. The provisional capacity sense at words 2–3 cannot independently identify cosmic potential or energy.", "word_indices": [0, 2, 3, 6, 7, 8, 9], "evidence_refs": ["dcs:RV:1.1.5:0", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "prior:word-research", "root:deva"], "counterevidence": ["The inherited offering-agent and accompanied-arrival composition explains the construction without a cosmic referent.", "No cosmological object, scale or mechanism is supplied; Agni's physical identification remains unresolved."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate is available to formulate a discriminating research question.", "tag": "C"}, {"domain": "physics", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 0 retains fire only as a referent proposal; word 1 supports an offering role, and words 8–9 support movement. These do not specify combustion, heat transfer or another mechanism connecting offering to arrival. T: Word 7 is instrumental plural, not a conversion predicate. R: Framework flow and conversion operations cannot establish physical processes from sandhi or case endings.", "word_indices": [0, 1, 3, 4, 5, 7, 8, 9], "evidence_refs": ["prior:word-research", "root:agni", "lexical-root:hu", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "lexical-root:gam", "method:akshara-v4"], "counterevidence": ["Capacity, reliability and renown remain attributes of the singular agent; their frozen derivations do not yield energy, conservation or radiation.", "No material, measurable quantity, interaction law or physical destination is specified.", "The original grid layout and earlier operation-testing records are absent; supplied coordinates provide no physical calibration."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Fire-mediated offering remains a preliminary lead, but the packet does not ground a concrete physical analogy preserving the complete construction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: A celestial reading would require identifying Agni at word 0 and the participants at words 6–7 with astronomical bodies. The frozen deva analysis leaves luminosity unestablished, and words 8–9 specify neither an orbit nor an observed rising. T: The singular subject and plural instrumental cannot be replaced by a plural celestial subject.", "word_indices": [0, 6, 7, 8, 9], "evidence_refs": ["prior:word-research", "root:deva", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"], "counterevidence": ["The supplied div candidate includes multiple senses and no attestations selecting a celestial referent.", "No identified celestial body, position, period or observational condition occurs in the frozen derivation."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Generic directed arrival does not ground an astronomical identification or prediction.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 4–5 qualify the agent, while words 8–9 express wished or prospective arrival. C: Neither favorable characterization nor divine accompaniment supplies a relation between celestial configurations and human outcomes. No earlier word establishes a planet, zodiacal division, birth condition or prognostic rule.", "word_indices": [4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:1.1.5", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "prior:word-research"], "counterevidence": ["The frozen synthesis concerns an agent's arrival, with no explicit condition connecting that arrival to a celestial configuration.", "A prospective grammatical reading alone supplies no divinatory procedure or verified causal claim."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies neither an astrological interpretive mapping nor a testable causal proposition.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "C: Frozen word 8 contributes movement toward a contextual point, and word 9 supplies coming. Neither identifies a location. Word 0 remains Agni, with no derivation identifying a river, mountain or region. R: Continuous-flow sound operations do not establish waterways, especially where r results from sandhi.", "word_indices": [0, 7, 8, 9], "evidence_refs": ["root:agni", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:8", "lexical-root:gam", "method:akshara-v4", "prior:word-research"], "counterevidence": ["The destination is unnamed, and no route, terrain description or spatial scale is supplied.", "The proposed offering-agent role and divine accompaniment provide no independent geographic identification."], "falsifiers": [], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Direction without an identifiable place or landscape relation does not ground a geographic candidate.", "tag": "C"}, {"domain": "psychology", "status": "analogy", "reading": "May Agni, the offering agent, provisionally possessing discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. Psychologically, this can express an appreciative invitation or expectant welcome toward an agent represented as capable and dependable.", "derivation": "T: Words 0–6 supply the singular agent and his designations or attributes; words 7–9 supply instrumental participants and directed subjunctive movement. C: Frozen words 2–3 provisionally support discernment and resolve, word 4 supports reliability, and word 5 supports elevated renown. Their conjunction with wished arrival supports the frozen synthesis's appreciative stance. This concerns represented agency and the utterance's possible attitude; Agni and the participants are not reassigned to mental faculties. Prospective arrival and instrumental means remain alternatives. No object or explicit condition is added.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:1.1.5", "prior:word-research", "root:kavi", "dcs:RV:1.1.5:4", "dcs:RV:1.1.5:5", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9"], "counterevidence": ["Discerning remains contested: the supplied kavi root glosses conflict, and kratu lacks independent grounding here.", "Satya may emphasize actuality rather than dependability; the renown constituents also remain provisional.", "No speaker's mental state, cognitive mechanism or psychological effect is explicitly reported."], "falsifiers": ["Independent lexical evidence excluding cognitive or volitional senses for words 2–3 would defeat the discerning-capacity component.", "Constructional evidence establishing a neutral prospective statement would undermine the invitation reading, though an expectant interpretation could remain."], "confidence": 0.48, "scientific_interest": 0.25, "interest_rationale": "A broad analogy concerning represented competence and welcome is grounded in the inherited composition; no psychological measurements or distinguishing controls are supplied.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "May Agni, the offering agent, provisionally characterized by discerning capacity, true or reliable and most conspicuous in renown, come hither as a divine one with divine participants. This presents a divine offering agent whose accompanied arrival is wished or anticipated.", "derivation": "T: Word 0 is nominative singular and agrees in number with predicate 9; word 1 supplies an appositional agent noun, words 4–5 are agreeing adjectives, word 6 is nominative singular, and word 7 is instrumental plural. C: The frozen lexical senses of offering agent at 1 and divine one at 6–7 support a theological interpretation without changing referents. Words 2–3 retain the contested capacity qualification; words 8–9 retain contextual direction and wished or prospective arrival. Accompaniment is preferred, with means or mediation still possible. No offering object, recipient, destination or condition is supplied. T: The frozen three eight-syllable units and supplied accent labels remain unchanged; they do not independently establish theological semantics.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:1.1.5", "metadata:RV:1.1.5", "prior:word-research", "lexical-root:hu", "root:deva", "dcs:RV:1.1.5:0", "dcs:RV:1.1.5:1", "dcs:RV:1.1.5:6", "dcs:RV:1.1.5:7", "dcs:RV:1.1.5:9", "text:RV:1.1.4", "text:RV:1.1.6"], "counterevidence": ["The divine-one sense is an inherited lexical hypothesis; the supplied root alternatives do not independently establish it.", "The capacity and renown interpretations retain their frozen evidential gaps.", "The verse supplies no developed doctrine, ritual procedure or evidence verifying the existence of divine participants."], "falsifiers": ["Independent contextual and morphological evidence excluding the divine-one sense at words 6–7 would defeat this theological identification.", "Instrumental parallels establishing means rather than accompaniment would require revising the accompanied-arrival claim.", "Evidence excluding wished force would require retaining only the prospective-arrival alternative."], "confidence": 0.7, "scientific_interest": 0.5, "interest_rationale": "A specific textual question about divine agency and accompaniment is grounded in repeated stems, case contrasts and offering contexts. Its value is philological; it does not establish a scientific claim about divine causation.", "tag": "C"}], "physics_links": []}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "d14d90208ca64e1fd7a30c284a8747300280ff5b056391aa40b651132eba84e7", "input_sha256": "22984101bc35264d698e9113bcc4f5c169602cb5e51dbf7d20f7ca1ddb2b0de1", "output_sha256": "7cc7cca343fccb5ea63c4976fbab543b29456b6f783031c46a09d7df0c4cce37", "parent_hashes": {}, "started": "2026-11-02T04:31:55+00:00", "completed": "2026-11-02T04:32:33+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 17444, "cached_input_tokens": 9344, "cache_write_input_tokens": 0, "output_tokens": 2154, "reasoning_output_tokens": 229}], "tool_calls": 0, "output": {"id": "RV:1.1.5", "mantra": {"source": "sayana", "text": "[T] Sayana reads: May this god Agni, the performer of the offering, possessing far-reaching understanding or far-reaching action, free from falsehood and certain to grant the result, possessing exceptionally varied fame, come to this sacrifice together with the other gods who partake of offerings.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness concerns the lemma agni, not this whole mantra. Sayana directly explains the verse; both alternatives for kavikratu are retained."}, "words": [{"index": 0, "traditional": {"source": "yaska", "text": "[T] Yaska locates Agni on earth and offers explanations through being foremost or a leader, being brought first in sacrifices, and leading a limb while bending. He also records Sthaulashthivi's aknopana explanation, negatively glossed through knopayati and snehayati. Shakapuni proposes a composite derivation from going, anointing or burning, and leading, assigning these contributions to the name's sounds.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. These are multiple traditional explanations, not one established historical derivation; the obscure aknopana wording is retained without a confident English equivalent."}}, {"index": 1, "traditional": {"source": "sayana", "text": "[T] Hota means the performer or accomplisher of the offering, qualifying Agni.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly glosses this word."}}, {"index": 2, "traditional": {"source": "sayana", "text": "[T] Within kavikratu, Sayana takes kavi as kranta, rendered here as far-reaching, explicitly excluding its sense of an intelligent or wise person. It qualifies either understanding or action through the two meanings assigned to kratu.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains this compound member; packet indices 2 and 3 are preserved without treating them as independent syntactic words."}}, {"index": 3, "traditional": {"source": "sayana", "text": "[T] Kratu denotes understanding or action. Thus kavikratu describes Agni as possessing far-reaching understanding or far-reaching action. Sayana identifies the compound as a bahuvrihi and explains preservation of the first member's original accent.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly supplies both alternatives and the compound analysis. No applicable Yaska explanation is supplied."}}, {"index": 4, "traditional": {"source": "sayana", "text": "[T] Satya means free from falsehood: Agni necessarily grants the result. Sayana additionally explains the formation as being good among the good and cites Haradatta for its final acute accent.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains the meaning, formation and accent."}}, {"index": 5, "traditional": {"source": "sayana", "text": "[T] Sayana explains shravas as fame, through its being heard, and the whole adjective as possessing varied fame to an exceptional degree. He identifies a bahuvrihi compound and preservation of the first member's original accent.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied; Sayana explicitly explains the word and its accent."}}, {"index": 6, "traditional": {"source": "sayana", "text": "[T] Deva identifies Agni as the god who is requested to come to this sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly includes deva in his construction identifying Agni as the subject. This supports contextual interpretation, but supplies no separate etymology. No applicable Yaska witness is supplied."}}, {"index": 7, "traditional": {"source": "sayana", "text": "[T] Devebhih means together with the other gods, characterized as partakers of offerings.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly expands the instrumental plural with 'together with'. No applicable Yaska witness is supplied."}}, {"index": 8, "traditional": {"source": "sayana", "text": "[T] Sayana interprets a jointly with gamat as coming to this sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "The excerpt explicitly includes a in its verbal paraphrase, supporting this contextual contribution without an independent lexical derivation. No applicable Yaska witness is supplied."}}, {"index": 9, "traditional": {"source": "sayana", "text": "[T] Gamat is interpreted as 'may he come', with Agni as subject. Sayana derives the form from imperative gacchatu through absence of the change producing ch and Vedic deletion of u.", "status": "verified", "witness_id": "sayana-rv-1-1-5", "locator": "Sayana, Rigveda-bhashya on RV 1.1.5; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains both meaning and formation. His imperative analysis is preserved separately from the aorist conjunctive/subjunctive classification in dcs:RV:1.1.5:9. No applicable Yaska witness is supplied."}}], "source_gaps": ["The packet supplies no Yaska witness applicable to the whole mantra or to indices 1–9; this does not establish historical absence.", "nirukta-7-14-lemma-agni contains obscure wording in the bodily-leading and aknopana explanations; the packet supplies no clarification or adjudication of its alternative derivations.", "sayana-rv-1-1-5 analyzes gamat through an imperative, whereas dcs:RV:1.1.5:9 labels it aorist conjunctive/subjunctive. The packet does not resolve this grammatical difference.", "Verified denotes an applicable paraphrase of the supplied transcription; both traditional witnesses state that interpretation remains unreviewed."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "75819fbba501d06dab8304a54172e9f47d41e6a81e0e8828cb5fc0b48aac2e8a", "input_sha256": "e6c842a8e4b47d4c652c54460e32a4127b1794373ae8d64321cb681f4ff048ad", "output_sha256": "202d65cc9debd4d6935c6b2bbb42f5390fcc86fb731e23f2aed639ade45d9c82", "parent_hashes": {"foundation": "cc85dcf867e81be794fd78ef4107a8f739a3d110764a7e3407c29eea3e10da50", "lexicon": "cd07cb849e3d098f535022ca3e09a29365d61214c0e83e0b7c0a602fb82198da", "synthesis": "83249ce93523ed2e309f9df3f524e709f0cb67d0c50bbe5b28e3310a0ccc41ae", "domains": "48062b0b2e12b0128536da264f002cbe6e588a58177fb6a7f9a14882866284f2", "traditional": "7cc7cca343fccb5ea63c4976fbab543b29456b6f783031c46a09d7df0c4cce37"}, "started": "2026-11-02T04:32:33+00:00", "completed": "2026-11-02T04:33:18+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 50008, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2332, "reasoning_output_tokens": 267}], "tool_calls": 0, "output": {"id": "RV:1.1.5", "mantra": {"level": "same", "score": 0.86, "rationale": "C: Frozen synthesis words 0–9 and the traditional mantra share Agni as singular divine offering agent, favorable attributes, divine accompaniment and wished arrival. Both traditional alternatives—far-reaching understanding and far-reaching action—overlap the research capacity range, although discerning differs from far-reaching. Sayana specifies this sacrifice as destination, offering-consuming companions and assured results; research leaves these particulars unresolved. Prospective movement remains a research alternative. Unsupported domain hypotheses do not affect scoring. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:0; dcs:RV:1.1.5:7; dcs:RV:1.1.5:9. C: Public difference = 0.14; interpretive distance, not correctness."}, "words": [{"index": 0, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Frozen research retains the same named agent, Agni, without establishing internal derivation or physical referent. Yaska adds earthly location and alternative explanations through precedence, leadership, sacrificial priority, bodily leading, aknopana, and the composite going/anointing-or-burning/leading account. Research neither adopts nor refutes these alternatives; its fire proposal remains provisional. T: Evidence: nirukta-7-14-lemma-agni; dcs:RV:1.1.5:0; prior:word-research. C: Public difference = 0.30."}}, {"index": 1, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Both identify Agni as the agent performing an offering. Research's broader engaged-in-offering wording closely matches Sayana's performer or accomplisher, without establishing a separate pouring mechanism. T: Evidence: sayana-rv-1-1-5; lexical-root:hu; dcs:RV:1.1.5:1. C: Public difference = 0.03."}}, {"index": 2, "alignment": {"level": "partial", "score": 0.45, "rationale": "C: Both treat this constituent as qualifying word 3 within Agni's attribute. Research provisionally supplies discerning or expressive; Sayana supplies far-reaching and explicitly excludes the wise-person sense. His understanding alternative preserves some cognitive overlap at compound level, while his action alternative must also remain in view. Neither establishes the research qualifier. T: Evidence: sayana-rv-1-1-5; root:kavi; dcs:RV:1.1.5:2. C: Public difference = 0.55."}}, {"index": 3, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Research's capacity, resolve and effective-activity range overlaps both traditional alternatives, understanding and action. Both allow Agni to possess the qualified attribute. Research leaves cognitive versus practical capacity and compound relation unresolved; Sayana explicitly selects a possessive compound. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:3; prior:word-research. C: Public difference = 0.20."}}, {"index": 4, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Research's true or reliable directly overlaps freedom from falsehood and dependable efficacy. Sayana additionally asserts inevitable granting of the result; research also retains actuality without that guarantee. Their proposed formations differ: existential base plus adjective suffix versus being good among the good. T: Evidence: sayana-rv-1-1-5; lexical-root:as; dcs:RV:1.1.5:4. C: Public difference = 0.18."}}, {"index": 5, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both attribute exceptionally heightened renown to Agni. Research foregrounds conspicuous renown while retaining splendid and varied alternatives; varied therefore directly overlaps Sayana's varied fame. The difference concerns emphasis and research uncertainty, not replacement of fame by sound propagation or radiation. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:5; prior:word-research. C: Public difference = 0.10."}}, {"index": 6, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Divine one and god designate the same singular Agni who comes. Research's unresolved luminous-root possibility does not replace that core designation. Sayana's specified sacrificial destination belongs to the wider construction. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:6; root:deva. C: Public difference = 0.03."}}, {"index": 7, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both preferred readings make plural divine participants accompany Agni. Sayana additionally identifies them as other gods who partake of offerings. Research leaves that characterization unstated and retains means or mediation as an alternative instrumental relation. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:7. C: Public difference = 0.10."}}, {"index": 8, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both contribute direction toward the relevant arrival point with word 9. Research leaves the point contextual; Sayana identifies it as this sacrifice. This is greater destination specificity, not opposed movement. T: Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:8; lexical-root:gam. C: Public difference = 0.10."}}, {"index": 9, "alignment": {"level": "same", "score": 0.93, "rationale": "C: Both preferred meanings express may he come, with Agni as singular subject. Research also permits prospective arrival. T: The frozen research follows the aorist conjunctive/subjunctive witness; Sayana explains the form through an imperative. This formation disagreement remains despite semantic agreement. Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:9. C: Public difference = 0.07."}}], "significant_differences": ["C: Words 2–3 present the main lexical difference: discerning capacity versus far-reaching understanding or action. Both traditional alternatives constrain the comparison.", "C: Words 4, 7 and 8 remain less specific in research: assured results, offering-consuming companions and this sacrifice as destination are traditional elaborations.", "T: Word 9 has competing subjunctive and imperative formation analyses; word 4 also has different derivational accounts. Evidence: dcs:RV:1.1.5:9; sayana-rv-1-1-5; lexical-root:as.", "C: Word 0 retains unresolved etymology in research, whereas the traditional comparator preserves several explanations without establishing one historical derivation."], "common_ground": ["C: Words 0, 1 and 6 identify one divine Agni bearing the offering-agent role.", "C: Words 4–5 characterize that agent through truth or reliability and exceptional renown; the research alternative varied substantially overlaps the traditional fame reading.", "C: Words 7–9 preferentially express divine accompaniment and wished, directed arrival, without an expressed accusative object or conditional clause.", "R: Sound operations remain subordinate to grammar. C: Neither unsupported physical hypotheses nor uncertainty alone warrants inflated semantic divergence. Evidence: method:akshara-v4."], "review_questions": ["C: What independent evidence distinguishes discerning or expressive from far-reaching at word 2, given the conflicting glosses in root:kavi?", "C: Which contextual parallels discriminate understanding, resolve and effective action at word 3 while testing the possessive compound analysis in sayana-rv-1-1-5?", "C: How far do text:RV:1.1.6 and the offering contexts support assured results, offering-consuming companions and a sacrificial destination beyond the frozen research wording?", "T: What paradigmatic evidence resolves the imperative versus subjunctive account of word 9? Evidence: sayana-rv-1-1-5; dcs:RV:1.1.5:9.", "C: What evidence can clarify Yaska's obscure alternatives and test their formations without treating the shared Agni referent as proof of their etymologies? Evidence: nirukta-7-14-lemma-agni."]}}}}, "provenance": {"created": "2026-11-02T04:33:18+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "753a8bbc5469d26f7f04830f81c36ceac8b8c047f62260e34ca039bf49b95a91", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.6", "kind": "mantra", "analysis": {"id": "RV:1.1.6", "kind": "mantra", "research_meaning": "C: Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as something attributable to you, Angiras. This working reading connects an addressed agent, a future beneficial action and its beneficiary with an emphatic assertion of reliability. The relative construction, genitive attachment and co-reference of the two addresses remain provisional. No particular physical mechanism is established.", "traditional": {"source": "sayana", "text": "[T] Sayana reads: O Agni, whatever welfare you will bring to the oblation-giving sacrificer for his satisfaction—wealth, houses, offspring and cattle—that becomes a cause of your own happiness, O Angiras. This is true, without discrepancy: the sacrificer's prosperity enables subsequent sacrifices, bringing happiness to Agni. The phrase 'a cause of happiness' is explicitly supplied by the commentary.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness explains the lemma agni, not this whole mantra. Sayana supplies an applicable connected reading."}, "alignment": {"level": "close", "score": 0.78, "rationale": "C: Both frozen readings retain Agni as agent, the giver as beneficiary, future production of welfare, relative–demonstrative linkage and an emphatic truth assertion. The main difference concerns words 7–10: research attributes truth/reliability to Agni's beneficence; Sayana supplies a cause of Agni's happiness, explained through prosperity enabling further sacrifices. Research leaves the benefit unspecified; traditional wealth, houses, offspring and cattle fit that broader category. The thermal analogy is excluded from scoring. Public difference = 0.22, an interpretation-distance judgment, not correctness. Support: dcs:RV:1.1.6:2, dcs:RV:1.1.6:3, dcs:RV:1.1.6:5, dcs:RV:1.1.6:6, dcs:RV:1.1.6:7, dcs:RV:1.1.6:10, sayana-rv-1-1-6."}, "words": [{"index": 0, "form_iast": "yat", "root_iast": null, "morphemes": [{"part_iast": "yat", "type": "particle", "function": "Relative or subordinating form; provisionally connects the action clause with the following demonstrative."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other; consonant of the token form", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike; surface realization at the following vowel boundary", "tag": "S"}], "composition": "T: The witness gives an indeclinable analysis, while the earlier research proposes a neuter relative form. The token's final stop appears voiced in source syllable 1. C: Its relation to token 9 supports a relative connection; the framework's linking gesture is compatible with that connection but cannot decide the syntax.", "grammar": "T: DCS labels this ADV. C: A neuter accusative relative associated with token 5 is plausible; temporal or conditional subordination also remains possible.", "research_meaning": "C: 'What/which,' or subordinating 'when/if,' depending on the unresolved construction.", "evidence_refs": ["dcs:RV:1.1.6:0", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:9", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["The prior neuter-relative analysis fits the demonstrative correspondence but is not identical to the DCS ADV analysis.", "A subordinating reading needs a fuller syntactic and accent analysis to distinguish temporal, conditional and other relations."], "status": "working", "confidence": 0.76, "traditional": {"source": "sayana", "text": "[T] Yat introduces the welfare that Agni will produce, correlated with tat in the subsequent clause. Sayana also invokes its presence to explain why the verb retains its accent.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explains both its construction and its effect on verbal accent."}, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Both working readings connect the welfare introduced by yat with subsequent tat. Research additionally retains temporal/conditional alternatives and the unresolved ADV witness; these do not replace its selected relative construction. Public difference = 0.06. Support: dcs:RV:1.1.6:0, dcs:RV:1.1.6:9, sayana-rv-1-1-6."}}, {"index": 1, "form_iast": "aṅga", "root_iast": null, "morphemes": [{"part_iast": "aṅga", "type": "particle", "function": "Indeclinable particle, provisionally marking attention or emphasis."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "composition": "T: DCS supplies an indeclinable form without a root. The initial vowel and nasal share source syllable 1 with the preceding token's final stop. C: Retain the prior attention-particle hypothesis without splitting the particle into lexical components. The provisional going operation supplies no additional established meaning; the velar nasal has no supplied operation.", "grammar": "T: DCS ADV; no inflection or prefix is established. C: Discourse particle directed toward the addressee.", "research_meaning": "C: An attention or emphasis cue, approximately 'now' or 'indeed'; exact force remains contextual.", "evidence_refs": ["dcs:RV:1.1.6:1", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["Attention and assertion are competing nuances; additional particle occurrences would discriminate them.", "The supplied motion root candidate for Angiras does not establish a derivation of this particle."], "status": "working", "confidence": 0.8, "traditional": {"source": "sayana", "text": "[T] Anga is a particle for turning the addressee's attention toward the speaker. Sayana assigns it final ud足atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains this particle. The occurrence of angam in the supplied Yaska explanation of agni does not establish applicability to this word."}, "alignment": {"level": "same", "score": 0.92, "rationale": "C: Research attention/emphasis includes Sayana's specific function of directing the addressee's attention toward the speaker. Assertional emphasis remains an additional research possibility. Public difference = 0.08. Support: dcs:RV:1.1.6:1, prior:word-research, sayana-rv-1-1-6."}}, {"index": 2, "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Give or offer, selecting the giving entry provisionally over the harming entry."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak perfect active participial formation, identifying a participant through giving."}, {"part_iast": "e", "type": "ending", "function": "Dative singular: recipient or beneficiary."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); framework label does not independently prove the suffix's history", "tag": "C"}], "composition": "T: Root plus weak participial formation plus dative ending matches the DCS masculine singular perfect-participle witness. The supplied 1.3.7 occurrence juxtaposes strong and weak participial forms, supporting this morphology. C: Giving fits the beneficiary construction with token 5 and repeated dative occurrences better than harming. The root's unreduplicated appearance requires formation evidence beyond the packet. Strike, capacity and retroflexion operations do not independently select giving.", "grammar": "T: Dative singular masculine perfect participle, substantivally used. C: Beneficiary of token 6; perfect morphology need not force a narrowly completed past act in the lexical designation 'giver.'", "research_meaning": "C: 'For the giver/offerer,' preserving an agent characterized by giving rather than substituting an impersonal energy process.", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "root:dāś", "lexical-root:dāś", "prior:word-research", "method:akshara-v4"], "alternatives": ["The harming entry is supplied, but no local object or contextual discriminator positively supports it.", "The giving sense is stronger than the packet's documentation of the exact historical participial formation.", "Root counts differ between the two supplied inventories: 218 and 224; neither is treated as an independently verified frequency."], "status": "working", "confidence": 0.9, "traditional": {"source": "sayana", "text": "[T] Dashushe means 'for the sacrificer who has given oblations.' Sayana derives the participial formation from dash, giving, with the prescribed kvasu suffix and suffix accent.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana identifies the recipient and explains the formation."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both identify a giving agent through a perfect participle and place that person as dative beneficiary. Sayana specifies an oblation-giving sacrificer; research retains the broader giver/offerer without rejecting that ritual instance. Public difference = 0.10. Support: dcs:RV:1.1.6:2, lexical-root:dāś, sayana-rv-1-1-6."}}, {"index": 3, "form_iast": "tvam", "root_iast": null, "morphemes": [{"part_iast": "tvam", "type": "stem", "function": "Complete nominative singular second-person pronoun; internal segmentation is not established here."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: The complete pronominal form supplies the subject, agreeing with the second-person singular verb at token 6. Its consonants are distributed across source syllables 5–7. C: Outward pointing is compatible with address, but enclosing and interior holding do not establish separate pronominal morphemes or a physical referent.", "grammar": "T: Nominative singular; DCS uses the broad POS label ADJ. C: Second-person pronoun functioning as agent of token 6, with token 4 naming the addressee.", "research_meaning": "T: 'You,' singular; the grammatical agent remains the addressed participant.", "evidence_refs": ["dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["The packet gives no basis for deriving the pronoun from a verbal root or assigning an independent meaning to its final nasal."], "status": "settled", "confidence": 0.99, "traditional": {"source": "sayana", "text": "[T] Tvam is the addressed Agni, the agent who will bring welfare to the sacrificer.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana's connected construction explicitly places tvam with the address to Agni and the act of producing welfare; no separate etymology is offered."}, "alignment": {"level": "same", "score": 1, "rationale": "C: Both make singular 'you' the addressed Agni and agent of the future welfare-producing action. No competing participant or grammatical role is introduced. Public difference = 0.00. Support: dcs:RV:1.1.6:3, dcs:RV:1.1.6:4, dcs:RV:1.1.6:6, sayana-rv-1-1-6."}}, {"index": 4, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Nominal stem identifying the addressee; lexical derivation remains unresolved."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing stem-final i, not an additional vowel appended to the unchanged stem."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The nominal stem has a vocative realization ending in e. The supplied candidate ag means tortuous movement, but no formation accounting for the remaining nominal material is supplied, and the candidate has no reported root attestations. C: Reject that candidate as an established derivation. Outward action plus inward holding remains a sound proposal, not a demonstrated meaning of the name.", "grammar": "T: Masculine vocative singular. Neighboring verses repeat the nominal designation and direct address. C: Identifies the participant expressed by token 3.", "research_meaning": "T: Address to Agni. C: The prior 'fire' gloss is retained only as an earlier lexical hypothesis; this packet does not independently derive it or establish an energy, gravity or flow referent.", "evidence_refs": ["dcs:RV:1.1.6:4", "root:agni", "metadata:RV:1.1.6", "text:RV:1.1.4", "text:RV:1.1.5", "text:RV:1.1.7", "prior:word-research", "method:akshara-v4"], "alternatives": ["An inherited nominal stem can be analyzed grammatically without selecting a verbal etymology.", "The movement candidate remains possible only if an independently supported nominal formation and semantic connection become available.", "An attributive interpretation needs contextual predicates and lexical evidence beyond the two consonant operations."], "status": "working", "confidence": 0.62, "traditional": {"source": "yaska", "text": "[T] Yaska locates Agni on earth and offers several explanations of the name: a leader at the front; being brought first in sacrifices; and leading a limb while bending together. He reports Sthaulashthivi's aknopana account, including the gloss 'does not moisten,' and Shakapuni's composite derivation from verbal expressions involving going, anointing or burning, and leading, assigning their sounds to the name.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. Its alternative explanations concern agni generally; they do not constitute a contextual exposition of this vocative or this mantra. The obscure aknopana explanation is only partially paraphrased."}, "alignment": {"level": "close", "score": 0.74, "rationale": "C: Research retains address to Agni but leaves derivation unresolved and fire provisional. Yaska adds terrestrial location and alternatives involving front leadership, priority in sacrifice, leading a limb while bending, the obscure aknopana/non-moistening account, and composite going, anointing or burning, and leading explanations. Research establishes none of these, but does not supply a contrary referent. These are lemma explanations, not alternative agents in this verse. Public difference = 0.26. Support: dcs:RV:1.1.6:4, root:agni, prior:word-research, nirukta-7-14-lemma-agni."}}, {"index": 5, "form_iast": "bhadram", "root_iast": null, "morphemes": [{"part_iast": "bhadra", "type": "stem", "function": "Provisionally beneficial or favorable; substantivally a benefit."}, {"part_iast": "m", "type": "ending", "function": "Completes the neuter singular accusative form with the stem-final vowel."}], "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; applies to the DCS token ending, not to an invented anusvara operation", "tag": "S"}], "composition": "T: The supplied nominal stem plus final m produces the witnessed neuter accusative. C: Retain the prior beneficial/favorable gloss provisionally: an object produced for the dative participant fits tokens 2 and 6. No supplied root licenses division into shorter lexical components. Conversion, strike and flow gestures cannot independently derive 'benefit.'", "grammar": "T: Accusative singular neuter adjective. C: Substantival object of token 6; an adverbial accusative 'favorably' is less direct but remains possible.", "research_meaning": "C: A favorable result or benefit; its material, social or physical content is unspecified.", "evidence_refs": ["dcs:RV:1.1.6:5", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:6", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["Object 'a benefit' and adverbial 'favorably' require syntactic comparison.", "An independent lexical attestation is needed to strengthen the prior gloss; no root evidence for this stem is supplied."], "status": "working", "confidence": 0.8, "traditional": {"source": "sayana", "text": "[T] Bhadram is welfare in the forms of wealth, houses, offspring and cattle, supported by the Shatyayanin passage Sayana cites. He explains its formation from bhadi, welfare, with rak, and assigns final ud atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana gives a concrete semantic enumeration and a derivational explanation."}, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Both supply beneficial welfare as the action's object. Sayana's wealth, houses, offspring and cattle specify the research reading's unspecified favorable result. His bhadi-plus-rak derivation is additional explanation, not a contrary welfare meaning; research also retains a less direct adverbial alternative. Public difference = 0.12. Support: dcs:RV:1.1.6:5, prior:word-research, sayana-rv-1-1-6."}}, {"index": 6, "form_iast": "kariṣyasi", "root_iast": "kṛ", "morphemes": [{"part_iast": "kar", "type": "root", "function": "Graded realization of the grounded root meaning do or make."}, {"part_iast": "i", "type": "other", "function": "Connecting augment before the future formative."}, {"part_iast": "ṣya", "type": "suffix", "function": "Surface future formative, corresponding to sya with retroflexion after i."}, {"part_iast": "si", "type": "ending", "function": "Second-person singular active ending."}], "operations": [{"consonant_iast": "k", "operation": "direct action on the outside world", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; present in the graded root realization", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Graded root plus connecting i, future formative and personal ending accounts for the entire witnessed form. The supplied corpus includes related participial and present formations, supporting the root identification. C: Select doing/making over harming because the proposed favorable object at token 5 and beneficiary at token 2 fit it. The S direct-action operation is compatible with this selection; flow and linking do not establish a physical mechanism or explain future tense.", "grammar": "T: Second-person singular future active; token 3 supplies the explicit subject. C: Token 5 supplies the object and token 2 the beneficiary.", "research_meaning": "C: 'You will do/make/bring about,' with future force preserved.", "evidence_refs": ["dcs:RV:1.1.6:6", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:2", "root:kṛ", "lexical-root:kṛ", "prior:word-research", "method:akshara-v4"], "alternatives": ["The harming entry is formally available but lacks positive contextual support here.", "The inventories report 1176 and 1271 occurrences; unresolved counting differences do not affect the visible form analysis."], "status": "settled", "confidence": 0.97, "traditional": {"source": "sayana", "text": "[T] Karishyasi expresses Agni's future production of welfare for the sacrificer's satisfaction. Sayana explains that yat prevents loss of the verb's accent and that the future suffix yields the penultimate ud atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explains the action in its construction and discusses its accent; no applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "C: Both preserve second-person singular future doing/making: Agni will produce welfare for the giver. Sayana additionally specifies the sacrificer's satisfaction; neither reading changes the action into destruction or an impersonal mechanism. Public difference = 0.04. Support: dcs:RV:1.1.6:6, lexical-root:kṛ, sayana-rv-1-1-6."}}, {"index": 7, "form_iast": "tava", "root_iast": null, "morphemes": [{"part_iast": "tava", "type": "stem", "function": "Complete genitive singular second-person pronominal form."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Preserve the complete inflected pronoun rather than inventing an independent suffix. Its final vowel combines with the following particle's initial vowel in source syllable 16. C: Genitive attribution links the following expression to the addressee. Pointing and enclosing provide compatible gestures but cannot distinguish possession, authorship or another genitive relation.", "grammar": "T: Genitive singular, DCS ADJ. C: Second-person pronoun whose precise attachment within tokens 8–10 remains open.", "research_meaning": "T: 'Of you/your.' C: The relation may concern ownership, attribution or characteristic reliability.", "evidence_refs": ["dcs:RV:1.1.6:7", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["Predicative possession and attachment to the following nominal expression both preserve the genitive.", "The genitive alone does not establish a causal force or physical source."], "status": "working", "confidence": 0.83, "traditional": {"source": "sayana", "text": "[T] Tava refers to Agni: the welfare becomes a cause of Agni's own happiness. Sayana explicitly supplies 'a cause of happiness' and assigns tava initial ud atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explains the possessive relation through an explicit supplement; no applicable Yaska witness is supplied."}, "alignment": {"level": "close", "score": 0.65, "rationale": "C: Both retain genitive reference to Agni. Research permits ownership or attribution and selects attributed reliability in synthesis. Sayana supplies 'a cause of happiness,' making the welfare beneficial to Agni himself. Shared possession/reference remains substantial, while the supplied relation differs. Public difference = 0.35. Support: dcs:RV:1.1.6:7, prior:word-research, sayana-rv-1-1-6."}}, {"index": 8, "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Indeclinable emphasis or focus particle."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike; consonant of the DCS token", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; surface consonant in source syllable 16", "tag": "S"}], "composition": "T: The whole particle remains the morphological unit. Its initial vowel coalesces with token 7's final vowel, and its final stop appears voiceless before token 9. The same written particle occurs after a demonstrative in supplied 1.1.4. C: Retain the prior emphatic hypothesis; the contrasting token and surface stop operations do not establish different lexical meanings.", "grammar": "T: DCS ADV, without inflection. C: Focus most immediately concerns token 7, but broader assertional scope is possible.", "research_meaning": "C: 'Indeed/just,' marking emphasis whose exact scope is unresolved.", "evidence_refs": ["dcs:RV:1.1.6:8", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:9", "text:RV:1.1.6", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["Restrictive focus on 'your' and broader emphatic assertion require more particle and accent evidence."], "status": "working", "confidence": 0.85, "traditional": {"source": "sayana", "text": "[T] Id supplies emphasis: Sayana paraphrases tava with id as tava eva, 'your own,' making Agni the beneficiary of the resulting happiness.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana directly explains the particle through eva; no applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both emphasize the attribution to Agni. Sayana's 'your own' fits research's retained restrictive focus on tava; research also permits broader assertional emphasis. Agni's resulting happiness comes from the commentary's larger construction, not a different lexical action of id. Public difference = 0.10. Support: dcs:RV:1.1.6:8, dcs:RV:1.1.6:7, sayana-rv-1-1-6."}}, {"index": 9, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Complete neuter singular demonstrative form."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other; initial occurrence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; final occurrence", "tag": "S"}], "composition": "T: The entire demonstrative coincides with source syllable 17. The witness selects nominative singular neuter. C: Its correspondence with token 0 supports anaphoric resumption of token 5 or the action involving tokens 2–6. Repeated pointing gestures are compatible with deixis, without proving intensification.", "grammar": "T: Nominative singular neuter according to DCS. C: Subject or demonstrative anchor for token 10.", "research_meaning": "T: 'That.' C: The antecedent may be the favorable result or its promised production.", "evidence_refs": ["dcs:RV:1.1.6:9", "dcs:RV:1.1.6:0", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:10", "prior:word-research", "method:akshara-v4"], "alternatives": ["The form alone is compatible with neuter nominative or accusative; the supplied nominative analysis fits a predication with token 10.", "Nominal and propositional antecedents remain distinguishable possibilities."], "status": "working", "confidence": 0.91, "traditional": {"source": "sayana", "text": "[T] Tat resumes the previously mentioned welfare: that welfare becomes a cause of Agni's happiness.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly identifies its referent as bhadram; no applicable Yaska witness is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "C: Both use 'that' to resume preceding content. Sayana specifies the welfare itself; research explicitly includes that antecedent alongside its production or the preceding proposition. The subsequent happiness/reliability difference does not erase this shared demonstrative role. Public difference = 0.08. Support: dcs:RV:1.1.6:9, dcs:RV:1.1.6:5, sayana-rv-1-1-6."}}, {"index": 10, "form_iast": "satyam", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Proposed participial base associated with being or existing."}, {"part_iast": "ya", "type": "suffix", "function": "Proposed adjectival formative relating the stem to what exists or holds."}, {"part_iast": "m", "type": "ending", "function": "Completes the neuter singular form; nominative under the supplied analysis."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: DCS supplies the adjective stem but no root. The earlier proposal divides it into a participial base, adjectival formative and inflection. The supplied root recheck independently grounds as in the being/existing sense and exhibits related finite forms; neighboring 1.1.5 repeats the adjective. C: Retain the proposed derivation as working, while acknowledging that neither the exact participial formation nor the adjectival suffix is demonstrated by a supplied derivational witness. S sustained presence is compatible with being but does not prove the derivation.", "grammar": "T: Nominative singular neuter adjective according to DCS, matching token 9. C: Predicative 'real/true/reliable' or substantival 'reality/truth' remains open.", "research_meaning": "C: What holds, is real or proves reliable. The existence root supports this lexical direction more directly than the alternative root senses of motion, shining, taking or throwing.", "evidence_refs": ["dcs:RV:1.1.6:10", "dcs:RV:1.1.6:9", "lexical-root:as", "text:RV:1.1.5", "prior:word-research", "method:akshara-v4"], "alternatives": ["An unanalyzed adjective stem remains a defensible conservative analysis.", "The frozen foundation does not establish the suffix independently; the present proposal relies on the separately supplied prior and root recheck and remains provisional.", "Additional nominal formation evidence is needed to distinguish lexical derivation from a plausible association."], "status": "working", "confidence": 0.75, "traditional": {"source": "sayana", "text": "[T] Satyam affirms that this is true and admits no discrepancy. Sayana explains the claim through the sacrificer's prosperity enabling further sacrifices and thus Agni's happiness.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly glosses the assertion and supplies its rationale; no applicable Yaska witness is supplied."}, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Research 'real/true/reliable' includes Sayana's truth without discrepancy. Their principal difference is what receives this affirmation: attributed beneficence in research, versus welfare becoming Agni's happiness through further sacrifices in Sayana. Research also retains substantival truth/reality. Public difference = 0.18. Support: dcs:RV:1.1.6:10, lexical-root:as, sayana-rv-1-1-6."}}, {"index": 11, "form_iast": "aṅgiraḥ", "root_iast": null, "morphemes": [{"part_iast": "aṅgiras", "type": "stem", "function": "Consonant stem in direct address; stem-final s appears as visarga in the supplied surface form."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; applies only to the witness stem-final consonant, not directly to surface visarga", "tag": "S"}], "composition": "T: A consonant stem with final-stop-free vocative realization accounts for the nominal address; final s has a surface visarga realization. The supplied motion root candidate does not explain the complete nominal formation and has no reported root attestations. C: Going plus flow supplies a possible framework association, but the unknown nasal operation and ungrounded nominal remainder prevent an inspectable lexical derivation from that candidate.", "grammar": "T: Masculine vocative singular. C: Likely a second designation of the addressee named at token 4, but co-reference is an interpretation, not a shared etymology.", "research_meaning": "T: Address using the designation Angiras. C: Its possible attributive content and physical referent remain unresolved.", "evidence_refs": ["dcs:RV:1.1.6:11", "dcs:RV:1.1.6:4", "root:aṅgiras", "metadata:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["An unanalyzed inherited designation is compatible with the grammar.", "A derivation from the supplied motion root needs an attested nominal formative and contextual semantic support.", "Surface visarga cannot be assigned the consonant h operation, and the initial velar nasal has no supplied operation."], "status": "contested", "confidence": 0.45, "traditional": {"source": "sayana", "text": "[T] Angirah addresses Agni. Sayana connects the designation with embers, citing Yaska and an Aitareya account in which embers became the Angirases. He explains Agni's designation through fire in ember form being the cause of the sage named Angiras. He assigns this noninitial vocative anudatta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "The applicable supplied witness is Sayana. His quotation attributed to Nirukta 3.17 is indirect evidence; no separately curated Yaska witness for angiras is supplied."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Both retain Angiras as a vocative, with research provisionally identifying the addressee as Agni. Sayana explicitly identifies Agni and explains the designation through embers, their becoming Angirases, and ember-form fire as cause of the named sage. Research leaves this explanatory content unresolved rather than replacing the addressee with motion or flow. Public difference = 0.20. Support: dcs:RV:1.1.6:11, dcs:RV:1.1.6:4, root:aṅgiras, sayana-rv-1-1-6."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "yat", "morpheme_meaning": "Source ya is the opening of the relative/subordinating form; its final consonant occurs in source syllable 1.", "syllable_meaning": null}, {"index": 1, "word_index": 1, "morpheme_iast": "yat + aṅga", "morpheme_meaning": "Boundary-spanning source dang: voiced final stop of token 0 plus initial vowel and nasal of particle token 1. The index anchors to the vowel-bearing token 1; neither fragment is an independent morpheme.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "aṅga", "morpheme_meaning": "Final phonetic portion of the attention/emphasis particle.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "dāś", "morpheme_meaning": "Initial portion of the giving/offering root; the source vowel length does not establish a separate root.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "dāś + uṣ", "morpheme_meaning": "Crosses the internal boundary between the root-final palatal sibilant and the participial formative's initial vowel.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "uṣ + e + tvam", "morpheme_meaning": "Contains the participial formative's final consonant and token 2's dative ending, followed by the initial consonant of token 3. Anchored to token 2, which supplies the vowel.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "tvam", "morpheme_meaning": "Vowel-bearing middle of the nominative second-person pronoun; adjacent source units contain its initial and final consonants.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "tvam + agni", "morpheme_meaning": "Final nasal of token 3 plus the opening vowel and consonant of token 4. Anchored to token 4; the source unit does not form a compound or root.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "agni + e", "morpheme_meaning": "Final stem consonant together with the vocative vowel replacing stem-final i.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "bhadra", "morpheme_meaning": "Initial phonetic portion of the provisionally favorable/beneficial adjective stem.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "bhadra + m", "morpheme_meaning": "Final stem portion plus neuter accusative closure, realized with anusvara in the source; anusvara receives no independent operation.", "syllable_meaning": null}, {"index": 11, "word_index": 6, "morpheme_iast": "kar", "morpheme_meaning": "Initial phonetic portion of the graded doing/making root realization.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "kar + i + ṣya", "morpheme_meaning": "Root-final consonant, connecting vowel and first consonant of the future formative; the syllable crosses two morphological boundaries.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "ṣya", "morpheme_meaning": "Final portion of the future formative, whose initial consonant belongs to source syllable 12.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "si", "morpheme_meaning": "Complete second-person singular active ending.", "syllable_meaning": "T: Marks second-person singular active in this verb."}, {"index": 15, "word_index": 7, "morpheme_iast": "tava", "morpheme_meaning": "Initial phonetic portion of the genitive second-person pronoun.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "tava + id", "morpheme_meaning": "Shared by tokens 7 and 8: the pronoun's final vowel and the particle's initial vowel coalesce as e; the particle's final consonant surfaces as t. Token 7 is only the indexing anchor; token 8 is fully represented in this shared source unit.", "syllable_meaning": null}, {"index": 17, "word_index": 9, "morpheme_iast": "tat", "morpheme_meaning": "Complete neuter demonstrative, nominative under the supplied analysis.", "syllable_meaning": "T: 'That'; the syllable coincides with the whole inflected word."}, {"index": 18, "word_index": 10, "morpheme_iast": "sat", "morpheme_meaning": "Coincides with the proposed participial base associated with being; its independent morphological status remains a working hypothesis.", "syllable_meaning": null}, {"index": 19, "word_index": 10, "morpheme_iast": "ya", "morpheme_meaning": "Coincides with the proposed adjectival formative; independent suffix analysis is not demonstrated by the supplied foundation.", "syllable_meaning": null}, {"index": 20, "word_index": 11, "morpheme_iast": "m + aṅgiras", "morpheme_meaning": "Token 10's neuter ending plus token 11's opening vowel and nasal. Anchored to token 11, which supplies the vowel; no independent meaning belongs to the combined source unit.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "Medial phonetic portion of the unresolved nominal designation.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "Final nominal portion, including the surface visarga corresponding to stem-final s; no independent component meaning is established.", "syllable_meaning": null}], "svara_analysis": "T: Anudatta occurs at indices 1, 3, 5, 9, 12 and 18; svarita at 8, 11, 14 and 20. Indices 0, 2, 4, 6, 7, 10, 13, 15, 16, 17, 19, 21 and 22 are supplied as unmarked. These labels are preserved. Unmarked is not automatically recoded as a lexical ud at all such positions; the packet provides no separate word-accent analysis or recitation specification. Accent and syllable weight remain distinct observations.", "bhava": "Attentive address expressing confidence in anticipated beneficence.", "prayoga": null, "principles": [{"name": "Rishi — preserved foundation dimension", "description": "Attested metadata attribution: vaishvamitro madhucchandah. The foundation's proposed name divisions remain ungrounded; no physical operation is assigned to the attributed seer.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.6"]}, {"name": "Devata — preserved foundation dimension", "description": "Attested metadata designation: Agni. Words 4 and 11 are singular masculine vocatives. Their proposed co-reference remains C; Angiras does not replace the metadata's rishi attribution.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.6", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:11"]}, {"name": "Chandas — preserved foundation dimension", "description": "Attested attribution: Gayatri. The frozen foundation records 23 supplied units and proposes a 7 + 8 + 8 division after words 3 and 6. That division remains provisional; no vowel, weight or metrical restoration is introduced.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.6"]}, {"name": "Svara — preserved foundation dimension", "description": "Preserve source syllable anudatta indices 1, 3, 5, 9, 12, 18 and svarita indices 8, 11, 14, 20; all others remain unmarked. These are syllable indices, not word indices. No word-accent restoration or semantic mechanism is inferred from them.", "tag": "T", "evidence_refs": ["text:RV:1.1.6"]}, {"name": "Sound operations as constrained hypotheses", "description": "The original 5x5-plus-6-7 framework and supplied coordinates remain unchanged. S denotes reported earlier testing, not universal validation. Missing nasal and surface-sign operations remain unknown; boundary-spanning syllables cannot supply new roots.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Benefit and attributed reliability", "description": "Words 2, 3, 5 and 6 support beneficiary-directed future action; words 7–10 connect its result or proposition with attributed truth/reliability. This relational process is supportable as a research proposal without identifying a cosmic law.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "prior:word-research"]}], "keywords": ["Agni", "Angiras", "giver", "benefit", "future action", "attribution", "reliability", "unresolved physical referent"], "claims": [{"text": "The witness distinguishes the dative beneficiary at 2 from the nominative subject at 3 and marks the action at 6 as second-person singular future.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6"]}, {"text": "The relative–demonstrative reading gives a coherent composition, but the ADV witness for word 0 leaves temporal or conditional subordination open.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.6:0", "dcs:RV:1.1.6:9", "prior:word-research"]}, {"text": "Neither the sound framework nor the supplied nominal candidates establish Agni or Angiras as a specific physical process.", "tag": "C", "evidence_refs": ["method:akshara-v4", "root:agni", "root:aṅgiras", "prior:word-research"]}], "physics_links": [{"concept": "Beneficial heat transfer", "relationship": "Conditional on the inherited fire hypothesis for Agni, useful warmth can illustrate the unspecified benefit at word 5 produced for the giver at word 2 by the addressed agent of word 6.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6"], "limitations": "The packet does not identify the benefit as warmth, independently establish the fire gloss, or specify fuel, thermal conditions or measurements. The analogy preserves the human giver as beneficiary and establishes no physical law."}], "anomalies": ["T: The packet gives per-syllable coordinates and averages but no separate registry keys for those records or an explicit grid matrix. Values are preserved without recalculation; framework references identify the governing key.", "R: The operation key is the supplied research framework. S records its claim of earlier session testing; those tests are not included and are not independently verified here.", "C: Combined sound-level functions are proposals, even when their constituent operations carry S. They establish no lexical meaning, etymology or physical referent.", "T: Operations for the velar nasal, anusvara and visarga are absent. Their phonetic presence is recorded without borrowing operations from other consonants.", "T: Several supplied units cross word boundaries or divide consonant clusters. Syllable indices, forms, accents and weights remain frozen; morphological interpretation must return to the word witnesses.", "T: The rishi name lacks supplied root grounding; Agni and Angiras have only unverified nominal root candidates. Zero reported candidate-root attestations do not prove that a derivation is impossible.", "T: The morphology witness preserves a nominative tvam, dative singular masculine dashushe, accusative singular neuter bhadram, second-person singular future karishyasi, genitive tava, nominative singular neuter tat and satyam, and two masculine singular vocatives. Sound proposals cannot replace these constraints.", "T: The root packets for dash and kr each supply divergent lexical entries. Stage 1 does not select among them or use them to reverse-engineer a translation.", "C: The inferred 7 + 8 + 8 count requires later metrical examination. The supplied Gayatri attribution remains recorded without silently repairing the text.", "T: The frozen foundation was consumed with its source segmentation, coordinates, weights and accents unchanged. Single word_index fields anchor shared syllables; morpheme fields explicitly preserve contributions from both tokens.", "T: Foundation accent labels remain anudatta at 1, 3, 5, 9, 12 and 18; svarita at 8, 11, 14 and 20; all other indices remain unmarked. No word-accent restoration is inferred.", "T/C: The foundation records 23 source units and proposes a 7 + 8 + 8 division against the supplied Gayatri attribution. What metrical evidence, if any, supports a resolution? No additional vowel or changed index has been introduced.", "C: Does token 0 function as a relative associated with token 5, or as a temporal/conditional subordinator? The DCS ADV label and prior relative analysis remain distinct witnesses.", "C: Can additional lexical attestations independently establish the proposed attention force of token 1, favorable sense of token 5 and focus scope of token 8?", "C: What attested nominal formations would connect Agni or Angiras to their supplied movement-root candidates? Prefix resemblance and zero reported candidate-root counts decide neither derivation nor impossibility.", "C: The prior root proposal for token 10 remains available through lexical-root:as despite omission from the automatic nominal candidate list. Its exact participial and adjectival formation still requires evidence; the frozen foundation's uncertainty is retained.", "T: The giving-root counts differ, 218 versus 224, and the doing-root counts differ, 1176 versus 1271. The packet supplies no explanation of corpus scope or counting method.", "R: Sound-operation assignments follow the supplied framework; S reports earlier testing whose evidence is absent here. Operations for the velar nasal, anusvara and visarga remain unknown. Token-level m and stem-final s operations are explicitly distinguished from surface anusvara and visarga.", "C: No supplied derivation identifies gravity, geography, oscillation or another specific physical process. Such proposals would require independent lexical and contextual evidence while preserving the addressed agent, future action, beneficiary and object.", "Word 0 retains competing analyses: DCS ADV versus the earlier neuter-relative proposal. The selected composition does not settle that upstream issue.", "Words 1, 5 and 8 retain provisional lexical nuances; word 7 has unresolved genitive attachment. Their uncertainty limits the precision of the whole-mantra meaning.", "The proposed being-based derivation of word 10 remains working: the supplied root evidence does not demonstrate the exact participial and adjectival formation.", "Agni and Angiras lack established nominal derivations. The earlier fire gloss is only a lexical hypothesis in the frozen lexicon.", "The Gayatri attribution and proposed 7 + 8 + 8 count remain unreconciled. Source segmentation, accents and coordinates are preserved without repair.", "Root inventories disagree on counts: giving 218/224 and doing 1176/1271. These discrepancies require a future upstream audit and do not decide the present reading.", "The evidence registry has no dedicated keys for the frozen parent outputs or individual syllable records. References therefore identify their supplied textual, morphological and framework support without inventing registry keys.", "No whole-mantra Yaska witness is supplied. Packet absence does not establish historical absence.", "The quotation attributed to Nirukta 3.17 and the other embedded citations are accessible only through sayana-rv-1-1-6; their original contexts cannot be independently checked here.", "nirukta-7-14-lemma-agni contains several alternative name explanations and an obscure aknopana clause. These are reported as traditional explanations, not established etymologies.", "dcs:RV:1.1.6:0 labels yat ADV, while sayana-rv-1-1-6 uses a relative-correlative construction with tat. Both supplied observations remain unreconciled.", "Neither supplied traditional witness gives a metrical analysis of this verse. Verified here means faithful paraphrase of the supplied witness, not independent validation of its historical or grammatical claims.", "C: For words 7–10, what evidence discriminates attributed reliability, substantival 'your truth,' and Sayana's supplemented cause of Agni's happiness? Support: dcs:RV:1.1.6:7, dcs:RV:1.1.6:10, sayana-rv-1-1-6.", "C: How should the unresolved ADV witness for word 0 be reconciled with the relative–correlative construction selected by both readings, while preserving temporal/conditional alternatives? Support: dcs:RV:1.1.6:0, dcs:RV:1.1.6:9, sayana-rv-1-1-6.", "C: Can the obscure aknopana explanation and Sayana's indirectly quoted ember account be clarified upstream without treating reported traditional derivations as established etymologies? Support: nirukta-7-14-lemma-agni, sayana-rv-1-1-6.", "T: Frozen traditional accent labels contain textual corruption, while the foundation preserves supplied surface accent labels and an unresolved 23-unit count against Gayatri attribution. C: What upstream textual and metrical audit can clarify these issues without silently repairing either parent? Support: sayana-rv-1-1-6, text:RV:1.1.6, metadata:RV:1.1.6."]}, "evidence": {"text:RV:1.1.6": {"type": "samhita", "verse": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.7": {"type": "samhita_context", "id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.8": {"type": "samhita_context", "id": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.6:0": {"type": "morphology_witness", "i": 0, "form": "yat", "lemma": "yat", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:1": {"type": "morphology_witness", "i": 1, "form": "aṅga", "lemma": "aṅga", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:2": {"type": "morphology_witness", "i": 2, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "dcs:RV:1.1.6:3": {"type": "morphology_witness", "i": 3, "form": "tvam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg"}, "dcs:RV:1.1.6:4": {"type": "morphology_witness", "i": 4, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.6:5": {"type": "morphology_witness", "i": 5, "form": "bhadram", "lemma": "bhadra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:1.1.6:6": {"type": "morphology_witness", "i": 6, "form": "kariṣyasi", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Future"}, "dcs:RV:1.1.6:7": {"type": "morphology_witness", "i": 7, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:1.1.6:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:9": {"type": "morphology_witness", "i": 9, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:10": {"type": "morphology_witness", "i": 10, "form": "satyam", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:11": {"type": "morphology_witness", "i": 11, "form": "aṅgiraḥ", "lemma": "aṅgiras", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "root:aṅgiras": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "aṅg", "dhatupatha": [{"dp": "01.0155", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-6": {"id": "sayana-rv-1-1-6", "source": "sayana", "target": "RV:1.1.6", "text": "अङ्ग इत्यभिमुखीकरणार्थो निपातः । “अङ्ग “अग्ने हे अग्ने त्वं “दाशुषे हविर्दत्तवते यजमानाय तत्प्रीत्यर्थं “यत् भद्रं वित्तगृहप्रजापशुरूपं कल्याणं “करिष्यसि “तत् भद्रं “तव “इत् तवैव । सुखहेतुरिति शेषः। हे “अङ्गिरः अग्ने एतच्च “सत्यं न त्वत्र विसंवादोऽस्ति । यजमानस्य विज्ञादिसंपत्तौ सत्यामुत्तरक्रत्वनुष्ठानेनाग्नेरेव सुखं भवति । भद्रशब्दार्थं शाट्यायनिनः समामन्ति---- यद्वै पुरुषस्य वित्तं तद्भद्रं गृहा भद्रं प्रजा भद्रं पशवो भद्रम्' इति।। अङ्गशब्दस्य निपातत्वेऽपि अभ्यादित्वात् (फि. सू. ८१) अन्तोदात्तत्वम्। ‘दाश्वान्साह्वान् ' (पा. सू. ६. १. १२) इति सूत्रेण • दाश दाने ' इति धातोः क्वसुप्रत्ययो निपातितः । तत्र प्रत्ययस्वरः ( पा. सू. ३. १. ३)। आमन्त्रितस्य अग्निशब्दस्य पदात्परत्वेन आष्टमिकानुदात्तत्वं (पा. सू. ८. १. १९ ) न शङ्कनीयम्, अपादादौ' ( पा. सू. ८. १. १८) इति पर्युदस्तत्वात् । ततः पाष्टिकम् ( पा. सू. ६. १. १९८ ) आद्युदात्तत्वमेव । भद्रशब्दस्य नब्विषयत्वेन  फि. सू. २६) आद्युदात्तत्वप्रसक्तावपि भदि कल्याणे' इति धातोरुपरि रक्प्रत्ययेन निपातनादन्तोदात्तत्वम्  । अस्मिन् वाक्ये यच्छब्दप्रयोगात् निपातैर्यद्यदिहन्त ' (पा. सू. ८. १. ३० ) इति निघाते प्रतिषिद्धे स्यप्रत्ययस्वरेण सति शिष्टेन करिष्यसिशब्द उपान्त्योदात्तः । तवेत्यत्र ‘युष्मदस्मदोर्ङसि ( पा. सू. ६. १. २ १ १ ) इत्याद्युदात्तत्वम् । “ अङ्गिरा अङ्गाराः ' ( निरु० ३. १७ ) इति यास्कः । ऐतरेयिणोऽपि प्रजापतिदुहितृध्यानोपाख्याने समामनन्ति- येऽङ्गारा आसंस्तेऽङ्गिरसोऽभवन् ' ( ऐ. ब्रा. ३. ३४ ) इति । तस्मात् अङ्गिरोनामकमुनिकारणत्वात् अङ्गाररूपस्याग्नेरङ्गिरस्त्वम् । अत्र पदात्परत्वेनाष्टमिकानुदात्तत्वम् ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.6": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "f4880a36c8f61e258ddb66ca1e34da0a5a0401ae6cf290a5a0593de2ac013017", "created": "2026-11-01T11:51:01+00:00", "words": [{"index": 0, "lemma_iast": "yat", "form_iast": "yat", "root_iast": null, "morphemes": [{"part_iast": "yat", "type": "stem", "function": "Inflected neuter relative form, here introducing the benefit that Agni will produce."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; provisionally compatible with the relative connection.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "working", "confidence": 0.9}, {"index": 1, "lemma_iast": "aṅga", "form_iast": "aṅga", "root_iast": null, "morphemes": [{"part_iast": "aṅga", "type": "particle", "function": "Calls the addressee's attention."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}], "status": "settled", "confidence": 0.95}, {"index": 2, "lemma_iast": "dāś", "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Give or offer."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak form of the perfect active participial suffix; identifies the one who has given."}, {"part_iast": "e", "type": "ending", "function": "Dative singular: for the giver."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki rule.", "tag": "C"}], "status": "settled", "confidence": 0.94}, {"index": 3, "lemma_iast": "tvad", "form_iast": "tvam", "root_iast": null, "morphemes": [{"part_iast": "tvam", "type": "stem", "function": "Complete nominative singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 4, "lemma_iast": "agni", "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire, with unresolved lexical derivation."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the stem-final i."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "status": "working", "confidence": 0.58}, {"index": 5, "lemma_iast": "bhadra", "form_iast": "bhadram", "root_iast": null, "morphemes": [{"part_iast": "bhadra", "type": "stem", "function": "Beneficial, favorable; substantivally, a benefit."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular accusative in this construction."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "status": "working", "confidence": 0.88}, {"index": 6, "lemma_iast": "kṛ", "form_iast": "kariṣyasi", "root_iast": "kṛ", "morphemes": [{"part_iast": "kṛ", "type": "root", "function": "Make or do; realized as kar through vowel grade in this form."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the future suffix."}, {"part_iast": "sya", "type": "suffix", "function": "Future stem formation, realized as shya after i."}, {"part_iast": "si", "type": "ending", "function": "Second-person singular active."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow, applied here to the consonantal r of the graded stem.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki rule.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "status": "settled", "confidence": 0.98}, {"index": 7, "lemma_iast": "tvad", "form_iast": "tava", "root_iast": null, "morphemes": [{"part_iast": "tava", "type": "stem", "function": "Complete genitive singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.7}, {"index": 8, "lemma_iast": "id", "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Emphasizes the preceding attribution."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}], "status": "settled", "confidence": 0.94}, {"index": 9, "lemma_iast": "tad", "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Inflected neuter singular demonstrative resuming the benefit or preceding proposition."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; occurs at both consonantal positions.", "tag": "S"}], "status": "settled", "confidence": 0.95}, {"index": 10, "lemma_iast": "satya", "form_iast": "satyam", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Participial base associated with being or existing, from as."}, {"part_iast": "ya", "type": "suffix", "function": "Adjectival formation: pertaining to what is or holds."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular nominative in the adopted predicative construction."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "status": "working", "confidence": 0.84}, {"index": 11, "lemma_iast": "aṅgiras", "form_iast": "aṅgiraḥ", "root_iast": null, "morphemes": [{"part_iast": "aṅgiras", "type": "stem", "function": "Consonant stem used in direct address; final s is realized as visarga in the supplied form."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; pertains to the stem-final s.", "tag": "S"}], "status": "contested", "confidence": 0.48}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:dāś": {"type": "root_recheck", "root_iast": "dāś", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_count": 224, "attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}, {"id": "1.8.8", "text": "ए॒वा ह्य॑स्य सू॒नृता॑ विर॒प्शी गोम॑ती म॒ही। प॒क्वा शाखा॒ न दा॒शुषे॑"}, {"id": "1.8.9", "text": "ए॒वा हि ते॒ विभू॑तय ऊ॒तय॑ इन्द्र॒ माव॑ते। स॒द्यश्चि॒त् सन्ति॑ दा॒शुषे॑"}]}, "lexical-root:kṛ": {"type": "root_recheck", "root_iast": "kṛ", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_count": 1271, "attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}, {"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णिरे॑जति"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}, "lexical-root:as": {"type": "root_recheck", "root_iast": "as", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_count": 1393, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.7.10", "text": "इन्द्रं॑ वो वि॒श्वत॒स्परि॒ हवा॑महे॒ जने॑भ्यः। अ॒स्माक॑मस्तु॒ केव॑लः"}, {"id": "1.8.5", "text": "म॒हाँ इन्द्र॑: प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑। द्यौर्न प्र॑थि॒ना शव॑:"}]}}, "source_payload": {"id": "RV:1.1.6", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "witness_dcs": [{"i": 0, "form": "yat", "lemma": "yat", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 1, "form": "aṅga", "lemma": "aṅga", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 2, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, {"i": 3, "form": "tvam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg"}, {"i": 4, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 5, "form": "bhadram", "lemma": "bhadra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 6, "form": "kariṣyasi", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Future"}, {"i": 7, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, {"i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, {"i": 10, "form": "satyam", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, {"i": 11, "form": "aṅgiraḥ", "lemma": "aṅgiras", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}], "root_grounding": {"dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "aṅgiras": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "aṅg", "dhatupatha": [{"dp": "01.0155", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}}, "syllables": [{"i": 0, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "daṅ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}, {"c": "ṅ", "Z": 0.5}], "split_avg": 0.4375}, {"i": 2, "iast": "ga", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 3, "iast": "dā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 4, "iast": "śu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 5, "iast": "ṣet", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "t", "Z": 0.625}], "split_avg": 0.5}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "mag", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "g", "Z": 0.75}], "split_avg": 0.375}, {"i": 8, "iast": "ne", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "bhad", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "d", "Z": 0.375}], "split_avg": 0.25}, {"i": 10, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "ka", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 12, "iast": "riṣ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.4375}, {"i": 13, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 14, "iast": "si", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 15, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "vet", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 17, "iast": "tat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "sat", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 19, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 20, "iast": "maṅ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}, {"c": "ṅ", "Z": 0.5}], "split_avg": 0.25}, {"i": 21, "iast": "gi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 22, "iast": "raḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}], "required_counts": {"words": 12, "syllables": 23}, "hymn_context": [{"id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-6", "source": "sayana", "target": "RV:1.1.6", "text": "अङ्ग इत्यभिमुखीकरणार्थो निपातः । “अङ्ग “अग्ने हे अग्ने त्वं “दाशुषे हविर्दत्तवते यजमानाय तत्प्रीत्यर्थं “यत् भद्रं वित्तगृहप्रजापशुरूपं कल्याणं “करिष्यसि “तत् भद्रं “तव “इत् तवैव । सुखहेतुरिति शेषः। हे “अङ्गिरः अग्ने एतच्च “सत्यं न त्वत्र विसंवादोऽस्ति । यजमानस्य विज्ञादिसंपत्तौ सत्यामुत्तरक्रत्वनुष्ठानेनाग्नेरेव सुखं भवति । भद्रशब्दार्थं शाट्यायनिनः समामन्ति---- यद्वै पुरुषस्य वित्तं तद्भद्रं गृहा भद्रं प्रजा भद्रं पशवो भद्रम्' इति।। अङ्गशब्दस्य निपातत्वेऽपि अभ्यादित्वात् (फि. सू. ८१) अन्तोदात्तत्वम्। ‘दाश्वान्साह्वान् ' (पा. सू. ६. १. १२) इति सूत्रेण • दाश दाने ' इति धातोः क्वसुप्रत्ययो निपातितः । तत्र प्रत्ययस्वरः ( पा. सू. ३. १. ३)। आमन्त्रितस्य अग्निशब्दस्य पदात्परत्वेन आष्टमिकानुदात्तत्वं (पा. सू. ८. १. १९ ) न शङ्कनीयम्, अपादादौ' ( पा. सू. ८. १. १८) इति पर्युदस्तत्वात् । ततः पाष्टिकम् ( पा. सू. ६. १. १९८ ) आद्युदात्तत्वमेव । भद्रशब्दस्य नब्विषयत्वेन  फि. सू. २६) आद्युदात्तत्वप्रसक्तावपि भदि कल्याणे' इति धातोरुपरि रक्प्रत्ययेन निपातनादन्तोदात्तत्वम्  । अस्मिन् वाक्ये यच्छब्दप्रयोगात् निपातैर्यद्यदिहन्त ' (पा. सू. ८. १. ३० ) इति निघाते प्रतिषिद्धे स्यप्रत्ययस्वरेण सति शिष्टेन करिष्यसिशब्द उपान्त्योदात्तः । तवेत्यत्र ‘युष्मदस्मदोर्ङसि ( पा. सू. ६. १. २ १ १ ) इत्याद्युदात्तत्वम् । “ अङ्गिरा अङ्गाराः ' ( निरु० ३. १७ ) इति यास्कः । ऐतरेयिणोऽपि प्रजापतिदुहितृध्यानोपाख्याने समामनन्ति- येऽङ्गारा आसंस्तेऽङ्गिरसोऽभवन् ' ( ऐ. ब्रा. ३. ३४ ) इति । तस्मात् अङ्गिरोनामकमुनिकारणत्वात् अङ्गाररूपस्याग्नेरङ्गिरस्त्वम् । अत्र पदात्परत्वेनाष्टमिकानुदात्तत्वम् ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.6": {"type": "samhita", "verse": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, "text:RV:1.1.4": {"type": "samhita_context", "id": "RV:1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.7": {"type": "samhita_context", "id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.8": {"type": "samhita_context", "id": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.6:0": {"type": "morphology_witness", "i": 0, "form": "yat", "lemma": "yat", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:1": {"type": "morphology_witness", "i": 1, "form": "aṅga", "lemma": "aṅga", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:2": {"type": "morphology_witness", "i": 2, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "dcs:RV:1.1.6:3": {"type": "morphology_witness", "i": 3, "form": "tvam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg"}, "dcs:RV:1.1.6:4": {"type": "morphology_witness", "i": 4, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.6:5": {"type": "morphology_witness", "i": 5, "form": "bhadram", "lemma": "bhadra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:1.1.6:6": {"type": "morphology_witness", "i": 6, "form": "kariṣyasi", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Future"}, "dcs:RV:1.1.6:7": {"type": "morphology_witness", "i": 7, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:1.1.6:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:9": {"type": "morphology_witness", "i": 9, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:10": {"type": "morphology_witness", "i": 10, "form": "satyam", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:11": {"type": "morphology_witness", "i": 11, "form": "aṅgiraḥ", "lemma": "aṅgiras", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "root:aṅgiras": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "aṅg", "dhatupatha": [{"dp": "01.0155", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-6": {"id": "sayana-rv-1-1-6", "source": "sayana", "target": "RV:1.1.6", "text": "अङ्ग इत्यभिमुखीकरणार्थो निपातः । “अङ्ग “अग्ने हे अग्ने त्वं “दाशुषे हविर्दत्तवते यजमानाय तत्प्रीत्यर्थं “यत् भद्रं वित्तगृहप्रजापशुरूपं कल्याणं “करिष्यसि “तत् भद्रं “तव “इत् तवैव । सुखहेतुरिति शेषः। हे “अङ्गिरः अग्ने एतच्च “सत्यं न त्वत्र विसंवादोऽस्ति । यजमानस्य विज्ञादिसंपत्तौ सत्यामुत्तरक्रत्वनुष्ठानेनाग्नेरेव सुखं भवति । भद्रशब्दार्थं शाट्यायनिनः समामन्ति---- यद्वै पुरुषस्य वित्तं तद्भद्रं गृहा भद्रं प्रजा भद्रं पशवो भद्रम्' इति।। अङ्गशब्दस्य निपातत्वेऽपि अभ्यादित्वात् (फि. सू. ८१) अन्तोदात्तत्वम्। ‘दाश्वान्साह्वान् ' (पा. सू. ६. १. १२) इति सूत्रेण • दाश दाने ' इति धातोः क्वसुप्रत्ययो निपातितः । तत्र प्रत्ययस्वरः ( पा. सू. ३. १. ३)। आमन्त्रितस्य अग्निशब्दस्य पदात्परत्वेन आष्टमिकानुदात्तत्वं (पा. सू. ८. १. १९ ) न शङ्कनीयम्, अपादादौ' ( पा. सू. ८. १. १८) इति पर्युदस्तत्वात् । ततः पाष्टिकम् ( पा. सू. ६. १. १९८ ) आद्युदात्तत्वमेव । भद्रशब्दस्य नब्विषयत्वेन  फि. सू. २६) आद्युदात्तत्वप्रसक्तावपि भदि कल्याणे' इति धातोरुपरि रक्प्रत्ययेन निपातनादन्तोदात्तत्वम्  । अस्मिन् वाक्ये यच्छब्दप्रयोगात् निपातैर्यद्यदिहन्त ' (पा. सू. ८. १. ३० ) इति निघाते प्रतिषिद्धे स्यप्रत्ययस्वरेण सति शिष्टेन करिष्यसिशब्द उपान्त्योदात्तः । तवेत्यत्र ‘युष्मदस्मदोर्ङसि ( पा. सू. ६. १. २ १ १ ) इत्याद्युदात्तत्वम् । “ अङ्गिरा अङ्गाराः ' ( निरु० ३. १७ ) इति यास्कः । ऐतरेयिणोऽपि प्रजापतिदुहितृध्यानोपाख्याने समामनन्ति- येऽङ्गारा आसंस्तेऽङ्गिरसोऽभवन् ' ( ऐ. ब्रा. ३. ३४ ) इति । तस्मात् अङ्गिरोनामकमुनिकारणत्वात् अङ्गाररूपस्याग्नेरङ्गिरस्त्वम् । अत्र पदात्परत्वेनाष्टमिकानुदात्तत्वम् ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.6": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "f4880a36c8f61e258ddb66ca1e34da0a5a0401ae6cf290a5a0593de2ac013017", "created": "2026-11-01T11:51:01+00:00", "words": [{"index": 0, "lemma_iast": "yat", "form_iast": "yat", "root_iast": null, "morphemes": [{"part_iast": "yat", "type": "stem", "function": "Inflected neuter relative form, here introducing the benefit that Agni will produce."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; provisionally compatible with the relative connection.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "status": "working", "confidence": 0.9}, {"index": 1, "lemma_iast": "aṅga", "form_iast": "aṅga", "root_iast": null, "morphemes": [{"part_iast": "aṅga", "type": "particle", "function": "Calls the addressee's attention."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}], "status": "settled", "confidence": 0.95}, {"index": 2, "lemma_iast": "dāś", "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Give or offer."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak form of the perfect active participial suffix; identifies the one who has given."}, {"part_iast": "e", "type": "ending", "function": "Dative singular: for the giver."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki rule.", "tag": "C"}], "status": "settled", "confidence": 0.94}, {"index": 3, "lemma_iast": "tvad", "form_iast": "tvam", "root_iast": null, "morphemes": [{"part_iast": "tvam", "type": "stem", "function": "Complete nominative singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 4, "lemma_iast": "agni", "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire, with unresolved lexical derivation."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the stem-final i."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "status": "working", "confidence": 0.58}, {"index": 5, "lemma_iast": "bhadra", "form_iast": "bhadram", "root_iast": null, "morphemes": [{"part_iast": "bhadra", "type": "stem", "function": "Beneficial, favorable; substantivally, a benefit."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular accusative in this construction."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "status": "working", "confidence": 0.88}, {"index": 6, "lemma_iast": "kṛ", "form_iast": "kariṣyasi", "root_iast": "kṛ", "morphemes": [{"part_iast": "kṛ", "type": "root", "function": "Make or do; realized as kar through vowel grade in this form."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the future suffix."}, {"part_iast": "sya", "type": "suffix", "function": "Future stem formation, realized as shya after i."}, {"part_iast": "si", "type": "ending", "function": "Second-person singular active."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow, applied here to the consonantal r of the graded stem.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki rule.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "status": "settled", "confidence": 0.98}, {"index": 7, "lemma_iast": "tvad", "form_iast": "tava", "root_iast": null, "morphemes": [{"part_iast": "tava", "type": "stem", "function": "Complete genitive singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.7}, {"index": 8, "lemma_iast": "id", "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Emphasizes the preceding attribution."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}], "status": "settled", "confidence": 0.94}, {"index": 9, "lemma_iast": "tad", "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Inflected neuter singular demonstrative resuming the benefit or preceding proposition."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; occurs at both consonantal positions.", "tag": "S"}], "status": "settled", "confidence": 0.95}, {"index": 10, "lemma_iast": "satya", "form_iast": "satyam", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Participial base associated with being or existing, from as."}, {"part_iast": "ya", "type": "suffix", "function": "Adjectival formation: pertaining to what is or holds."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular nominative in the adopted predicative construction."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "status": "working", "confidence": 0.84}, {"index": 11, "lemma_iast": "aṅgiras", "form_iast": "aṅgiraḥ", "root_iast": null, "morphemes": [{"part_iast": "aṅgiras", "type": "stem", "function": "Consonant stem used in direct address; final s is realized as visarga in the supplied form."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; pertains to the stem-final s.", "tag": "S"}], "status": "contested", "confidence": 0.48}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:dāś": {"type": "root_recheck", "root_iast": "dāś", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_count": 224, "attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}, {"id": "1.8.8", "text": "ए॒वा ह्य॑स्य सू॒नृता॑ विर॒प्शी गोम॑ती म॒ही। प॒क्वा शाखा॒ न दा॒शुषे॑"}, {"id": "1.8.9", "text": "ए॒वा हि ते॒ विभू॑तय ऊ॒तय॑ इन्द्र॒ माव॑ते। स॒द्यश्चि॒त् सन्ति॑ दा॒शुषे॑"}]}, "lexical-root:kṛ": {"type": "root_recheck", "root_iast": "kṛ", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_count": 1271, "attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}, {"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णिरे॑जति"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}, "lexical-root:as": {"type": "root_recheck", "root_iast": "as", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_count": 1393, "attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.7.10", "text": "इन्द्रं॑ वो वि॒श्वत॒स्परि॒ हवा॑महे॒ जने॑भ्यः। अ॒स्माक॑मस्तु॒ केव॑लः"}, {"id": "1.8.5", "text": "म॒हाँ इन्द्र॑: प॒रश्च॒ नु म॑हि॒त्वम॑स्तु व॒ज्रिणे॑। द्यौर्न प्र॑थि॒ना शव॑:"}]}}}, "dimensions": {"rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; neighboring verses carry the same rishi identifier. C: Vaishvamitra is plausibly a relational or patronymic designation, and madhu + chandas is a possible formal division of Madhucchandas. The packet supplies neither component roots nor a derivation establishing their functional force. These possibilities do not identify the rishi with a physical process.", "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.4", "text:RV:1.1.5", "text:RV:1.1.7", "text:RV:1.1.8"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names Agni; the verse contains agne, marked vocative singular masculine, and angirah, also marked vocative singular masculine. Neighboring verses retain the Agni attribution. The candidate ag supplied for Agni is explicitly a code guess with zero reported root attestations; no formation explaining the full name is supplied. The candidate ang for Angiras has the same limitation. C: Both vocatives may address the same participant, but their co-occurrence establishes neither a shared etymology nor a functional decomposition. Angiras is not the metadata's rishi attribution here.", "evidence_refs": ["metadata:RV:1.1.6", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "text:RV:1.1.5", "text:RV:1.1.7"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also given for the neighboring verses. The frozen syllable list contains 23 vowel-bearing units. C: Word-boundary division after tvam and karishyasi yields 7 + 8 + 8, rather than the regular Gayatri expectation of 8 + 8 + 8. The supplied continuous segmentation carries final m of tvam into index 7, so its syllable boundary is not itself the proposed pada boundary. No additional vowel or revised weight is inserted; the packet does not specify a metrical restoration or subtype.", "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.6", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6", "text:RV:1.1.4", "text:RV:1.1.8"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked syllables", "status": "attested", "explanation": "T: Anudatta occurs at indices 1, 3, 5, 9, 12 and 18; svarita at 8, 11, 14 and 20. Indices 0, 2, 4, 6, 7, 10, 13, 15, 16, 17, 19, 21 and 22 are supplied as unmarked. These labels are preserved. Unmarked is not automatically recoded as a lexical ud at all such positions; the packet provides no separate word-accent analysis or recitation specification. Accent and syllable weight remain distinct observations.", "evidence_refs": ["text:RV:1.1.6"]}, "artha": {"value": "C: Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as something attributable to you, Angiras. This working reading connects an addressed agent, a future beneficial action and its beneficiary with an emphatic assertion of reliability. The relative construction, genitive attachment and co-reference of the two addresses remain provisional. No particular physical mechanism is established.", "status": "inferred", "explanation": "C: Composes words 0–11 under the working relative construction. The action, beneficiary and future tense are constrained by morphology; favorable content, genitive attachment and the exact force of truth/reliability retain the frozen lexical uncertainties.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "prior:word-research"]}, "bhava": {"value": "Attentive address expressing confidence in anticipated beneficence.", "status": "inferred", "explanation": "C: The proposed attention particle at 1, direct addresses at 4 and 11, future action at 6 and emphatic reliability at 8–10 support this stance. They do not establish the speaker's psychological state or a literal promise spoken by Agni.", "evidence_refs": ["dcs:RV:1.1.6:1", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "prior:word-research"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The giver designation at 2 and direct address establish participants, but no supplied evidence specifies a practical procedure, ritual prescription or technical application.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Words 3 and 6 specify an addressed agent's future action; words 7–10 attribute the resumed result or proposition to that agent. C: The frozen synthesis interprets this as anticipated benefit and reliability. Extending satyam at 10 to universal cosmic order would add a scope absent from that synthesis. Neither unresolved name at 4 or 11 supplies a cosmic referent.", "word_indices": [3, 4, 6, 7, 9, 10, 11], "evidence_refs": ["dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:10", "root:agni", "root:aṅgiras", "prior:word-research"], "counterevidence": ["The proposition concerns a benefit for a giver, not explicitly cosmic origin, structure or evolution.", "The relative versus conditional construction remains unresolved; neither establishes an unconditional universal law."], "falsifiers": ["The unsupported assessment would require revision if independent lexical and contextual evidence identified a cosmic process while preserving the agent, beneficiary and future action."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate or distinguishing prediction is supplied.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as attributable to you, Angiras. If the inherited fire hypothesis is accepted provisionally, useful warmth is one possible illustration of that benefit.", "derivation": "T: Words 2–6 retain the giver as beneficiary, Agni as addressed agent, bhadram as proposed object and karishyasi as future action; words 7–10 retain attributed reliability. C: The frozen lexicon preserves 'fire' at 4 only as an earlier hypothesis and leaves the material content of 5 unspecified. Useful warmth is therefore an added example, not a recovered meaning. R: The framework's bh conversion/release and r flow operations, labeled S, offer associations but cannot establish heat transfer or an energy law.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:10", "root:agni", "method:akshara-v4"], "counterevidence": ["Neither heat, fuel, temperature nor a transfer mechanism is specified.", "The fire gloss is provisional in the frozen lexicon; Angiras has no established physical interpretation.", "The giver is not identified as fuel or an energy source, and satyam does not establish experimentally measured repeatability."], "falsifiers": ["Independent evidence excluding fire as the relevant referent would remove this analogy's principal lexical support.", "Context identifying the benefit exclusively as a nonthermal outcome would defeat a literal warmth interpretation, though a loose comparison could remain."], "confidence": 0.2, "scientific_interest": 0.25, "interest_rationale": "A broad analogy with beneficial thermal effects is available, but the packet supplies no discriminating physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Agne and angirah at 4 and 11 are vocatives; karishyasi at 6 is a future verb. C: Their frozen analyses identify no star, planet, celestial motion or observation. Future tense alone supplies no astronomical period, and the provisional fire gloss cannot select a celestial body.", "word_indices": [4, 6, 11], "evidence_refs": ["dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "prior:word-research"], "counterevidence": ["The frozen proposition concerns beneficial agency and attributed reliability without celestial positions, cycles or observational conditions.", "The nominal movement-root guesses do not establish orbital motion."], "falsifiers": ["An independently supported celestial identification and an explicit observational relation preserving the existing syntax would overturn the unsupported assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No astronomical object or measurable relation is grounded in the packet.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 2, 5 and 6 supply a beneficiary, a proposed favorable object and future action. C: Favorability and futurity do not identify a horoscope, omen or celestial influence. The frozen synthesis explicitly leaves the benefit's mechanism unspecified, so replacing the addressed agent with a planetary influence would add unsupported content.", "word_indices": [2, 3, 4, 5, 6, 10], "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "prior:word-research"], "counterevidence": ["No celestial configuration, birth condition, omen rule or predictive procedure is supplied.", "The statement attributes anticipated benefit to an addressee; it does not specify astrological causation."], "falsifiers": ["Explicit contextual evidence connecting these participants and this benefit to a celestial interpretive rule would justify reconsideration as an astrological reading; causal validity would require separate evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation or testable causal candidate is supplied.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: The frozen morphology makes words 4 and 11 direct addresses and word 7 a genitive pronoun. C: No earlier lexical analysis identifies a place, terrain feature, route or spatial relation. R: Framework associations of going, enclosing and flow cannot convert these forms into geographical descriptions.", "word_indices": [4, 7, 11], "evidence_refs": ["dcs:RV:1.1.6:4", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "method:akshara-v4"], "counterevidence": ["No location, direction, distance or topographical object appears in the frozen synthesis.", "Supplied Z coordinates belong to the sound framework and provide no geographical coordinates."], "falsifiers": ["Independent identification of a geographical referent, supported by contextual spatial relations without changing grammatical roles, would overturn this assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded geographical candidate is available.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as attributable to you, Angiras. The utterance expresses confidence in anticipated beneficence.", "derivation": "T: Words 3–4 and 11 establish personal address; 6 marks future action; 7, 9 and 10 support attribution and predication. C: The frozen lexicon's attention/emphasis at 1 and 8, benefit at 5 and reliability at 10 support the synthesis's proposed stance of confidence. This psychological reading concerns the utterance's expressed stance: Agni remains the addressee and the giver remains beneficiary. It does not identify Agni with an internal faculty or establish the speaker's actual mental state.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:1", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "prior:word-research"], "counterevidence": ["The particle nuances and reliability gloss remain provisional.", "Conditional subordination could qualify the expressed confidence.", "A conventional praise formula need not report an individual's experienced certainty or produce a measurable psychological effect."], "falsifiers": ["A supported analysis showing that the final clause does not affirm truth or reliability would undermine this account of expressed confidence.", "Evidence of skeptical or ironic use in the relevant context would challenge the proposed stance."], "confidence": 0.74, "scientific_interest": 0.5, "interest_rationale": "The relationship between future benefit, emphatic attribution and expressed confidence is a specific textual research candidate; psychological effects remain untested.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as attributable to you, Angiras. The verse presents its divine addressee as a reliable benefactor.", "derivation": "T: The metadata identifies Agni as devata; words 4 and 11 are vocatives, 3 the subject, 2 the dative participant and 6 a second-person future verb. C: Combining the frozen benefit gloss at 5 with attributed reliability at 7–10 supports anticipated divine beneficence. Angiras probably designates the same addressee, but co-reference remains provisional. This retains the frozen synthesis's relative construction, with temporal/conditional alternatives, without inferring obligatory repayment for offerings. The supplied accents remain unchanged; the Gayatri attribution and proposed 7 + 8 + 8 count remain unreconciled and provide no additional theological evidence.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "prior:word-research"], "counterevidence": ["Devata attribution supports a theological setting but does not prove the asserted beneficence as an external fact.", "Genitive attachment, the truth/reliability nuance and the co-reference of the vocatives remain unresolved.", "No explicit promise by Agni, universal guarantee or prescribed ritual procedure is supplied."], "falsifiers": ["Independent lexical evidence overturning the benefit or reliability readings would weaken the reliable-benefactor interpretation.", "Evidence that the two vocatives address different participants would require revising the single-addressee reading."], "confidence": 0.84, "scientific_interest": 0.5, "interest_rationale": "A specific interpretation of divine agency and attributed reliability is grounded in grammar and metadata; it is a textual research question, not a verified supernatural mechanism.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "yad aṅga dāśuṣe tvam", "word_indices": [0, 1, 2, 3], "meaning": "C: Now, whatever [benefit] you [will bring about] for the giver…", "derivation": "The frozen lexicon supplies a relative/subordinating connector at 0, attention or emphasis at 1, a substantival perfect participle with dative beneficiary marking at 2, and the nominative second-person subject at 3. This pada remains syntactically incomplete: its object and verb occur at 5–6. Giving characterizes the beneficiary; it does not make that beneficiary the agent of the future verb. Temporal 'when' or conditional 'if' remains possible at 0."}, {"text_iast": "agne bhadraṃ kariṣyasi", "word_indices": [4, 5, 6], "meaning": "C: Agni, you will bring about a favorable result.", "derivation": "The vocative at 4 identifies the participant addressed as 'you' at 3. The frozen beneficial sense of 5 supplies the proposed accusative object. At 6, the graded doing/making root, connecting vowel, future formative and second-person active ending supply the action and its future orientation. Together with 2, this is beneficial production for a giver; neither the benefit's substance nor its mechanism is specified."}, {"text_iast": "tavet tat satyam aṅgiraḥ", "word_indices": [7, 8, 9, 10, 11], "meaning": "C: That is indeed true/reliable as something attributable to you, Angiras.", "derivation": "The complete genitive pronoun at 7 contributes 'of you'; 8 provisionally emphasizes that attribution. Nominative neuter 9 resumes the benefit or its production and agrees with 10, retained as 'real/true/reliable.' An unexpressed copula connects the predication. The vocative at 11 probably addresses the same participant as 4. A substantival reading, 'that is indeed your truth/reality,' also remains possible; the genitive does not independently establish physical causation."}], "steps": [{"word_indices": [0, 1, 5, 9], "foundation_basis": "Frozen lexicon: 0 permits relative or temporal/conditional connection; 1 supplies provisional attention/emphasis; 5 supplies a favorable result; 9 resumes a result or proposition.", "operation": "Adopt the relative–demonstrative connection as the working construction, retaining the alternative subordinating analysis.", "result": "C: 'Whatever benefit … that …' links the clauses. It does not assert an unconditional law applying to every giver.", "evidence_refs": ["dcs:RV:1.1.6:0", "dcs:RV:1.1.6:1", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:9", "prior:word-research"]}, {"word_indices": [2, 3, 4, 6], "foundation_basis": "Frozen morphology distinguishes the dative giver, nominative 'you,' vocative Agni and second-person singular future verb.", "operation": "Assign the addressed participant as agent and the giver as beneficiary; retain the selected giving sense and participial designation.", "result": "C: Agni will act for someone characterized by giving. The construction does not specify an obligatory exchange or guarantee that giving mechanically causes the benefit.", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "lexical-root:dāś"]}, {"word_indices": [2, 5, 6], "foundation_basis": "Frozen lexicon selects favorable/beneficial at 5 and doing/making at 6; 6 contains the future formative and second-person active ending.", "operation": "Compose beneficiary, accusative object and future action without changing the selected roots or supplying a new object.", "result": "C: A favorable result will be brought about for the giver. The less direct adverbial analysis of 5 would yield 'you will act favorably for the giver.' Supplied harming senses remain alternatives without positive local support.", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "root:dāś", "root:kṛ", "prior:word-research"]}, {"word_indices": [7, 8, 9, 10], "foundation_basis": "Frozen lexicon preserves genitive attribution, emphatic focus, nominative demonstrative resumption and a working real/true/reliable predicate.", "operation": "Relate the resumed benefit or action to the addressee through the genitive; read 10 predicatively, with substantival interpretation retained.", "result": "C: The anticipated beneficence is asserted as true or reliable in relation to the addressee. The future action is not converted into an already observed result, and reliability is not promoted into a universal physical law.", "evidence_refs": ["dcs:RV:1.1.6:7", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "lexical-root:as", "prior:word-research"]}, {"word_indices": [3, 4, 7, 11], "foundation_basis": "The foundation and lexicon preserve two singular vocatives and second-person reference; the nominal derivations remain unresolved.", "operation": "Provisionally maintain one addressee across the verse, treating Angiras as a further designation of Agni.", "result": "C: Both addresses frame the same attribution of beneficial agency. Neither a shared etymology nor an independently identified motion or flow process follows.", "evidence_refs": ["dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "metadata:RV:1.1.6"]}, {"word_indices": [4, 5, 6, 10, 11], "foundation_basis": "R: The frozen framework assigns direct action to k (S), conversion with release to bh (S), flow to r (S), sustained presence to s (S), and outward action to g (C). Nominal root candidates remain unverified.", "operation": "Test whether these associations add a discriminating physical interpretation to the grammatical process of producing a benefit and affirming reliability.", "result": "C: They permit analogies with transformation and persistence but identify no specific mechanism. The earlier fire hypothesis for Agni could motivate later investigation of beneficial transformation; this packet supplies no material input, energy quantity, spatial relation or independently derived epithet that selects energy flow, gravity, geography or oscillation.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "root:agni", "root:aṅgiras", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:10"]}]}, "comparison_details": {"significant_differences": ["C: The strongest difference is the final clause: research affirms beneficence as true/reliable in relation to Agni; Sayana explicitly supplements a cause of Agni's happiness and explains subsequent sacrificial benefit. Words 7–10 support this comparison; sayana-rv-1-1-6 documents the supplement.", "C: Research leaves the giver's ritual identity and benefit's content broad. Sayana specifies the oblation-giving sacrificer and wealth, houses, offspring and cattle. These are compatible specializations, not opposing meanings, at words 2 and 5.", "C: Research leaves the names' derivations unresolved. Traditional explanations add several accounts for Agni and an ember-based account for Angiras; this difference in explanatory commitment does not establish different contextual agents. Support: root:agni, root:aṅgiras, nirukta-7-14-lemma-agni, sayana-rv-1-1-6."], "common_ground": ["T: The morphology preserves the addressed subject, dative beneficiary, accusative welfare object and future action at words 2–6. C: Both frozen readings compose these roles alike. Support: dcs:RV:1.1.6:2, dcs:RV:1.1.6:3, dcs:RV:1.1.6:5, dcs:RV:1.1.6:6, sayana-rv-1-1-6.", "C: Both selected constructions connect yat and tat, use anga for attention, emphasize reference to Agni through tava and id, and affirm truth through satyam. Research's retained alternatives qualify precision without making the shared construction unavailable.", "R: Sound operations supply a research framework, not demonstrated physical identities. C: The frozen research core introduces no gravity, oscillator or thermal mechanism that would justify scoring it as a replacement of traditional beneficial agency. Support: method:akshara-v4."], "review_questions": ["C: For words 7–10, what evidence discriminates attributed reliability, substantival 'your truth,' and Sayana's supplemented cause of Agni's happiness? Support: dcs:RV:1.1.6:7, dcs:RV:1.1.6:10, sayana-rv-1-1-6.", "C: How should the unresolved ADV witness for word 0 be reconciled with the relative–correlative construction selected by both readings, while preserving temporal/conditional alternatives? Support: dcs:RV:1.1.6:0, dcs:RV:1.1.6:9, sayana-rv-1-1-6.", "C: Can the obscure aknopana explanation and Sayana's indirectly quoted ember account be clarified upstream without treating reported traditional derivations as established etymologies? Support: nirukta-7-14-lemma-agni, sayana-rv-1-1-6.", "T: Frozen traditional accent labels contain textual corruption, while the foundation preserves supplied surface accent labels and an unresolved 23-unit count against Gayatri attribution. C: What upstream textual and metrical audit can clarify these issues without silently repairing either parent? Support: sayana-rv-1-1-6, text:RV:1.1.6, metadata:RV:1.1.6."]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "adc54521be3fd7fb1cdd9dd5bc7c46d0ff73288c00992a4aa484f3884be19c19", "input_sha256": "9874e80d398ba639e822e3c1beffdf8aef7eb25ce4677ec3c5b34de7faf7e790", "output_sha256": "c4b3debeed9c063420f1c6c1cad4a7ed3bcc503f071fd5f67a46af3bfbf63b82", "parent_hashes": {}, "started": "2026-11-02T04:29:07+00:00", "completed": "2026-11-02T04:30:27+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 23239, "cached_input_tokens": 15488, "cache_write_input_tokens": 0, "output_tokens": 6304, "reasoning_output_tokens": 516}], "tool_calls": 0, "output": {"id": "RV:1.1.6", "sounds": [{"index": 0, "syllable_iast": "ya", "observations": "T: Short a; supplied laghu, unmarked. Z(y)=0.75; split_avg=0.75. Begins the witness form yat.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking gesture within the framework.", "limitations": "This syllable does not establish the grammatical or lexical function of yat.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:0", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "daṅ", "observations": "T: Short a with nasal closure; supplied guru, anudatta. Z(d)=0.375, Z(velar nasal)=0.5; split_avg=0.4375. The supplied segmentation crosses the boundary between yat and anga.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A struck articulation followed by nasal closure; the nasal's framework operation is unknown.", "limitations": "No operation is supplied for the velar nasal. This boundary-spanning syllable cannot be treated as a root.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:0", "dcs:RV:1.1.6:1", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "ga", "observations": "T: Short a; supplied laghu, unmarked. Z(g)=0.75; split_avg=0.75. Completes anga.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action gesture.", "limitations": "The operation is provisional; anga has no supplied root grounding.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:1", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "dā", "observations": "T: Long a; supplied guru, anudatta. Z(d)=0.375; split_avg=0.375. Begins dashushe.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A struck onset followed by a long vowel.", "limitations": "Vowel duration supplies no independently established operation. This segment is not evidence for a separate root da.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "root:dāś", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "śu", "observations": "T: Palatal sibilant with short u; supplied laghu, unmarked. Z(palatal sibilant)=0.625; split_avg=0.625. Internal to dashushe.", "operations": [{"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}], "possible_function": "C: A provisional friction/capacity gesture.", "limitations": "Neither the syllable boundary nor short u establishes a morpheme or lexical function.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "ṣet", "observations": "T: Retroflex sibilant, long e and final t; supplied guru, anudatta. Z(retroflex sibilant)=0.375, Z(t)=0.625; split_avg=0.5. Includes the end of dashushe and the initial t of tvam.", "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Retroflex friction followed by an outward-pointing gesture.", "limitations": "The framework's ruki label does not itself demonstrate this form's derivation. The final t belongs to the following word.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "va", "observations": "T: Short a; supplied laghu, unmarked. Z(v)=0; split_avg=0.0. Contains the vowel of tvam; its t and m occur in adjacent supplied units.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosing gesture.", "limitations": "The supplied segmentation fragments tvam. Its nominal marking cannot be derived from this syllable alone.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:3", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "mag", "observations": "T: Short a with final g; supplied guru, unmarked. Z(m)=0, Z(g)=0.75; split_avg=0.375. Combines final m of tvam with initial ag of agne.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: Interior holding followed by outward action.", "limitations": "This proposed sequence crosses a word boundary and cannot establish a compound or root mag.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "ne", "observations": "T: Dental nasal with long e; supplied guru, svarita. Z(n)=0.125; split_avg=0.125. Completes the vocative agne.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-holding gesture.", "limitations": "The key supplies several associations without selecting one here. Neither ne nor a hypothetical ni is established as an independent component.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:4", "root:agni", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "bhad", "observations": "T: Aspirated voiced labial onset, short a and final d; supplied guru, anudatta. Z(bh)=0.125, Z(d)=0.375; split_avg=0.25. Begins bhadram.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: Conversion/release followed by a struck stop.", "limitations": "The sequence supplies no attested root analysis of bhadra. The aspirate bh is treated as the supplied single consonant.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:5", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "raṃ", "observations": "T: Short a followed by anusvara; supplied guru, unmarked. Z(r)=0.5; split_avg=0.5. The consonant list includes only r. Completes bhadram in the continuous text.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A flow gesture with phonetic nasal closure.", "limitations": "Anusvara has no supplied operation or coordinate here; it is not silently assigned the operation of m.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:5", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "ka", "observations": "T: Short a; supplied laghu, svarita. Z(k)=1; split_avg=1.0. Begins the witness's second-person singular future verb.", "operations": [{"consonant_iast": "k", "operation": "direct action on the outside world", "tag": "S"}], "possible_function": "C: A direct-action gesture.", "limitations": "The verb's root assignment comes from the morphology witness, not from this consonant operation.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:6", "root:kṛ", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "riṣ", "observations": "T: Short i with retroflex sibilant closure; supplied guru, anudatta. Z(r)=0.5, Z(retroflex sibilant)=0.375; split_avg=0.4375. Internal to karishyasi.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}], "possible_function": "C: Flow followed by retroflex friction.", "limitations": "A complete morphological derivation is not supplied. This syllable is not established as an independent root.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:6", "root:kṛ", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "ya", "observations": "T: Short a; supplied laghu, unmarked. Z(y)=0.75; split_avg=0.75. Internal to karishyasi.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking gesture.", "limitations": "Its occurrence within a future verb does not make linking an attested explanation of future morphology.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:6", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "si", "observations": "T: Dental sibilant with short i; supplied laghu, svarita. Z(s)=0.125; split_avg=0.125. Final syllable of karishyasi.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: A sustained-friction gesture.", "limitations": "The whole verb's second-person singular future marking is supplied independently; this operation does not explain person or tense.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:6", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "ta", "observations": "T: Short a; supplied laghu, unmarked. Z(t)=0.625; split_avg=0.625. Begins tava.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing gesture.", "limitations": "The genitive singular marking belongs to the witness form tava, not to this syllable independently.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:7", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "vet", "observations": "T: Long e with final t; supplied guru, unmarked. Z(v)=0, Z(t)=0.625; split_avg=0.3125. The continuous form tavet corresponds to witness forms tava and id.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Enclosing followed by outward pointing.", "limitations": "This is a sandhi-spanning unit, not evidence for a root vet. The surface t must not be silently replaced with witness d.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:8", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "tat", "observations": "T: Short a between two dental stops; supplied guru, unmarked. Z(t)=0.625 for both occurrences; split_avg=0.625. Matches witness tat.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Repeated outward-pointing gestures around the vowel.", "limitations": "Repetition does not establish semantic intensification. Nominative singular neuter marking comes from the witness.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:9", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "sat", "observations": "T: Short a with final t; supplied guru, anudatta. Z(s)=0.125, Z(t)=0.625; split_avg=0.375. Begins satyam.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Sustained friction followed by outward pointing.", "limitations": "The witness supplies no root for satya. The syllabic segment sat alone cannot establish a root or nominal derivation.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:10", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ya", "observations": "T: Short a; supplied laghu, unmarked. Z(y)=0.75; split_avg=0.75. Contains the second vowel of satyam; final m appears in index 20.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking gesture.", "limitations": "The packet does not establish ya as a separately meaningful suffix here.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:10", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "maṅ", "observations": "T: Short a with velar nasal closure; supplied guru, svarita. Z(m)=0, Z(velar nasal)=0.5; split_avg=0.25. Combines final m of satyam with the opening of angirah.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Interior holding followed by nasal closure; the second nasal's operation remains unknown.", "limitations": "No operation is supplied for the velar nasal. The boundary-spanning unit cannot establish a root mang.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "gi", "observations": "T: Short i; supplied laghu, unmarked. Z(g)=0.75; split_avg=0.75. Internal to angirah.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: An outward-action gesture.", "limitations": "Sound resemblance does not validate the packet's guessed root ang or identify the name's referent.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:11", "root:aṅgiras", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "raḥ", "observations": "T: Short a followed by visarga; supplied guru, unmarked. Z(r)=0.5; split_avg=0.5. The consonant list includes only r. Completes vocative angirah.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: A flow gesture followed by the phonetic visarga ending.", "limitations": "Visarga is not the consonant h and receives no invented operation. No independent component ra is established.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:11", "root:aṅgiras", "method:akshara-v4"]}], "rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; neighboring verses carry the same rishi identifier. C: Vaishvamitra is plausibly a relational or patronymic designation, and madhu + chandas is a possible formal division of Madhucchandas. The packet supplies neither component roots nor a derivation establishing their functional force. These possibilities do not identify the rishi with a physical process.", "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.4", "text:RV:1.1.5", "text:RV:1.1.7", "text:RV:1.1.8"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names Agni; the verse contains agne, marked vocative singular masculine, and angirah, also marked vocative singular masculine. Neighboring verses retain the Agni attribution. The candidate ag supplied for Agni is explicitly a code guess with zero reported root attestations; no formation explaining the full name is supplied. The candidate ang for Angiras has the same limitation. C: Both vocatives may address the same participant, but their co-occurrence establishes neither a shared etymology nor a functional decomposition. Angiras is not the metadata's rishi attribution here.", "evidence_refs": ["metadata:RV:1.1.6", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "text:RV:1.1.5", "text:RV:1.1.7"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also given for the neighboring verses. The frozen syllable list contains 23 vowel-bearing units. C: Word-boundary division after tvam and karishyasi yields 7 + 8 + 8, rather than the regular Gayatri expectation of 8 + 8 + 8. The supplied continuous segmentation carries final m of tvam into index 7, so its syllable boundary is not itself the proposed pada boundary. No additional vowel or revised weight is inserted; the packet does not specify a metrical restoration or subtype.", "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.6", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6", "text:RV:1.1.4", "text:RV:1.1.8"]}, "svara": {"value": "Supplied anudatta, svarita and unmarked syllables", "status": "attested", "explanation": "T: Anudatta occurs at indices 1, 3, 5, 9, 12 and 18; svarita at 8, 11, 14 and 20. Indices 0, 2, 4, 6, 7, 10, 13, 15, 16, 17, 19, 21 and 22 are supplied as unmarked. These labels are preserved. Unmarked is not automatically recoded as a lexical ud at all such positions; the packet provides no separate word-accent analysis or recitation specification. Accent and syllable weight remain distinct observations.", "evidence_refs": ["text:RV:1.1.6"]}, "uncertainties": ["T: The packet gives per-syllable coordinates and averages but no separate registry keys for those records or an explicit grid matrix. Values are preserved without recalculation; framework references identify the governing key.", "R: The operation key is the supplied research framework. S records its claim of earlier session testing; those tests are not included and are not independently verified here.", "C: Combined sound-level functions are proposals, even when their constituent operations carry S. They establish no lexical meaning, etymology or physical referent.", "T: Operations for the velar nasal, anusvara and visarga are absent. Their phonetic presence is recorded without borrowing operations from other consonants.", "T: Several supplied units cross word boundaries or divide consonant clusters. Syllable indices, forms, accents and weights remain frozen; morphological interpretation must return to the word witnesses.", "T: The rishi name lacks supplied root grounding; Agni and Angiras have only unverified nominal root candidates. Zero reported candidate-root attestations do not prove that a derivation is impossible.", "T: The morphology witness preserves a nominative tvam, dative singular masculine dashushe, accusative singular neuter bhadram, second-person singular future karishyasi, genitive tava, nominative singular neuter tat and satyam, and two masculine singular vocatives. Sound proposals cannot replace these constraints.", "T: The root packets for dash and kr each supply divergent lexical entries. Stage 1 does not select among them or use them to reverse-engineer a translation.", "C: The inferred 7 + 8 + 8 count requires later metrical examination. The supplied Gayatri attribution remains recorded without silently repairing the text."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "8f8e853ea0021541921f7732dad63ac20e6ebf32014dd9f01ace0fb6c5de8ee1", "input_sha256": "b53d9fd2df76b7bcd15fc336d7f4da79c550d846d79ced0e2e2fbebcbe5c4ea2", "output_sha256": "aa28b712c7b7e4753eddc55fbe9d06cf88515c52dc667bb06d6921919a146792", "parent_hashes": {"foundation": "c4b3debeed9c063420f1c6c1cad4a7ed3bcc503f071fd5f67a46af3bfbf63b82"}, "started": "2026-11-02T04:30:27+00:00", "completed": "2026-11-02T04:32:25+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 32512, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 8762, "reasoning_output_tokens": 196}], "tool_calls": 0, "output": {"id": "RV:1.1.6", "words": [{"index": 0, "form_iast": "yat", "root_iast": null, "morphemes": [{"part_iast": "yat", "type": "particle", "function": "Relative or subordinating form; provisionally connects the action clause with the following demonstrative."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other; consonant of the token form", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike; surface realization at the following vowel boundary", "tag": "S"}], "composition": "T: The witness gives an indeclinable analysis, while the earlier research proposes a neuter relative form. The token's final stop appears voiced in source syllable 1. C: Its relation to token 9 supports a relative connection; the framework's linking gesture is compatible with that connection but cannot decide the syntax.", "grammar": "T: DCS labels this ADV. C: A neuter accusative relative associated with token 5 is plausible; temporal or conditional subordination also remains possible.", "research_meaning": "C: 'What/which,' or subordinating 'when/if,' depending on the unresolved construction.", "evidence_refs": ["dcs:RV:1.1.6:0", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:9", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["The prior neuter-relative analysis fits the demonstrative correspondence but is not identical to the DCS ADV analysis.", "A subordinating reading needs a fuller syntactic and accent analysis to distinguish temporal, conditional and other relations."], "status": "working", "confidence": 0.76}, {"index": 1, "form_iast": "aṅga", "root_iast": null, "morphemes": [{"part_iast": "aṅga", "type": "particle", "function": "Indeclinable particle, provisionally marking attention or emphasis."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "composition": "T: DCS supplies an indeclinable form without a root. The initial vowel and nasal share source syllable 1 with the preceding token's final stop. C: Retain the prior attention-particle hypothesis without splitting the particle into lexical components. The provisional going operation supplies no additional established meaning; the velar nasal has no supplied operation.", "grammar": "T: DCS ADV; no inflection or prefix is established. C: Discourse particle directed toward the addressee.", "research_meaning": "C: An attention or emphasis cue, approximately 'now' or 'indeed'; exact force remains contextual.", "evidence_refs": ["dcs:RV:1.1.6:1", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["Attention and assertion are competing nuances; additional particle occurrences would discriminate them.", "The supplied motion root candidate for Angiras does not establish a derivation of this particle."], "status": "working", "confidence": 0.8}, {"index": 2, "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Give or offer, selecting the giving entry provisionally over the harming entry."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak perfect active participial formation, identifying a participant through giving."}, {"part_iast": "e", "type": "ending", "function": "Dative singular: recipient or beneficiary."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "ś", "operation": "charged friction at the front, capacity", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); framework label does not independently prove the suffix's history", "tag": "C"}], "composition": "T: Root plus weak participial formation plus dative ending matches the DCS masculine singular perfect-participle witness. The supplied 1.3.7 occurrence juxtaposes strong and weak participial forms, supporting this morphology. C: Giving fits the beneficiary construction with token 5 and repeated dative occurrences better than harming. The root's unreduplicated appearance requires formation evidence beyond the packet. Strike, capacity and retroflexion operations do not independently select giving.", "grammar": "T: Dative singular masculine perfect participle, substantivally used. C: Beneficiary of token 6; perfect morphology need not force a narrowly completed past act in the lexical designation 'giver.'", "research_meaning": "C: 'For the giver/offerer,' preserving an agent characterized by giving rather than substituting an impersonal energy process.", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "root:dāś", "lexical-root:dāś", "prior:word-research", "method:akshara-v4"], "alternatives": ["The harming entry is supplied, but no local object or contextual discriminator positively supports it.", "The giving sense is stronger than the packet's documentation of the exact historical participial formation.", "Root counts differ between the two supplied inventories: 218 and 224; neither is treated as an independently verified frequency."], "status": "working", "confidence": 0.9}, {"index": 3, "form_iast": "tvam", "root_iast": null, "morphemes": [{"part_iast": "tvam", "type": "stem", "function": "Complete nominative singular second-person pronoun; internal segmentation is not established here."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: The complete pronominal form supplies the subject, agreeing with the second-person singular verb at token 6. Its consonants are distributed across source syllables 5–7. C: Outward pointing is compatible with address, but enclosing and interior holding do not establish separate pronominal morphemes or a physical referent.", "grammar": "T: Nominative singular; DCS uses the broad POS label ADJ. C: Second-person pronoun functioning as agent of token 6, with token 4 naming the addressee.", "research_meaning": "T: 'You,' singular; the grammatical agent remains the addressed participant.", "evidence_refs": ["dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["The packet gives no basis for deriving the pronoun from a verbal root or assigning an independent meaning to its final nasal."], "status": "settled", "confidence": 0.99}, {"index": 4, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Nominal stem identifying the addressee; lexical derivation remains unresolved."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing stem-final i, not an additional vowel appended to the unchanged stem."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The nominal stem has a vocative realization ending in e. The supplied candidate ag means tortuous movement, but no formation accounting for the remaining nominal material is supplied, and the candidate has no reported root attestations. C: Reject that candidate as an established derivation. Outward action plus inward holding remains a sound proposal, not a demonstrated meaning of the name.", "grammar": "T: Masculine vocative singular. Neighboring verses repeat the nominal designation and direct address. C: Identifies the participant expressed by token 3.", "research_meaning": "T: Address to Agni. C: The prior 'fire' gloss is retained only as an earlier lexical hypothesis; this packet does not independently derive it or establish an energy, gravity or flow referent.", "evidence_refs": ["dcs:RV:1.1.6:4", "root:agni", "metadata:RV:1.1.6", "text:RV:1.1.4", "text:RV:1.1.5", "text:RV:1.1.7", "prior:word-research", "method:akshara-v4"], "alternatives": ["An inherited nominal stem can be analyzed grammatically without selecting a verbal etymology.", "The movement candidate remains possible only if an independently supported nominal formation and semantic connection become available.", "An attributive interpretation needs contextual predicates and lexical evidence beyond the two consonant operations."], "status": "working", "confidence": 0.62}, {"index": 5, "form_iast": "bhadram", "root_iast": null, "morphemes": [{"part_iast": "bhadra", "type": "stem", "function": "Provisionally beneficial or favorable; substantivally a benefit."}, {"part_iast": "m", "type": "ending", "function": "Completes the neuter singular accusative form with the stem-final vowel."}], "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self; applies to the DCS token ending, not to an invented anusvara operation", "tag": "S"}], "composition": "T: The supplied nominal stem plus final m produces the witnessed neuter accusative. C: Retain the prior beneficial/favorable gloss provisionally: an object produced for the dative participant fits tokens 2 and 6. No supplied root licenses division into shorter lexical components. Conversion, strike and flow gestures cannot independently derive 'benefit.'", "grammar": "T: Accusative singular neuter adjective. C: Substantival object of token 6; an adverbial accusative 'favorably' is less direct but remains possible.", "research_meaning": "C: A favorable result or benefit; its material, social or physical content is unspecified.", "evidence_refs": ["dcs:RV:1.1.6:5", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:6", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["Object 'a benefit' and adverbial 'favorably' require syntactic comparison.", "An independent lexical attestation is needed to strengthen the prior gloss; no root evidence for this stem is supplied."], "status": "working", "confidence": 0.8}, {"index": 6, "form_iast": "kariṣyasi", "root_iast": "kṛ", "morphemes": [{"part_iast": "kar", "type": "root", "function": "Graded realization of the grounded root meaning do or make."}, {"part_iast": "i", "type": "other", "function": "Connecting augment before the future formative."}, {"part_iast": "ṣya", "type": "suffix", "function": "Surface future formative, corresponding to sya with retroflexion after i."}, {"part_iast": "si", "type": "ending", "function": "Second-person singular active ending."}], "operations": [{"consonant_iast": "k", "operation": "direct action on the outside world", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; present in the graded root realization", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Graded root plus connecting i, future formative and personal ending accounts for the entire witnessed form. The supplied corpus includes related participial and present formations, supporting the root identification. C: Select doing/making over harming because the proposed favorable object at token 5 and beneficiary at token 2 fit it. The S direct-action operation is compatible with this selection; flow and linking do not establish a physical mechanism or explain future tense.", "grammar": "T: Second-person singular future active; token 3 supplies the explicit subject. C: Token 5 supplies the object and token 2 the beneficiary.", "research_meaning": "C: 'You will do/make/bring about,' with future force preserved.", "evidence_refs": ["dcs:RV:1.1.6:6", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:2", "root:kṛ", "lexical-root:kṛ", "prior:word-research", "method:akshara-v4"], "alternatives": ["The harming entry is formally available but lacks positive contextual support here.", "The inventories report 1176 and 1271 occurrences; unresolved counting differences do not affect the visible form analysis."], "status": "settled", "confidence": 0.97}, {"index": 7, "form_iast": "tava", "root_iast": null, "morphemes": [{"part_iast": "tava", "type": "stem", "function": "Complete genitive singular second-person pronominal form."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Preserve the complete inflected pronoun rather than inventing an independent suffix. Its final vowel combines with the following particle's initial vowel in source syllable 16. C: Genitive attribution links the following expression to the addressee. Pointing and enclosing provide compatible gestures but cannot distinguish possession, authorship or another genitive relation.", "grammar": "T: Genitive singular, DCS ADJ. C: Second-person pronoun whose precise attachment within tokens 8–10 remains open.", "research_meaning": "T: 'Of you/your.' C: The relation may concern ownership, attribution or characteristic reliability.", "evidence_refs": ["dcs:RV:1.1.6:7", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "text:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["Predicative possession and attachment to the following nominal expression both preserve the genitive.", "The genitive alone does not establish a causal force or physical source."], "status": "working", "confidence": 0.83}, {"index": 8, "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Indeclinable emphasis or focus particle."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike; consonant of the DCS token", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; surface consonant in source syllable 16", "tag": "S"}], "composition": "T: The whole particle remains the morphological unit. Its initial vowel coalesces with token 7's final vowel, and its final stop appears voiceless before token 9. The same written particle occurs after a demonstrative in supplied 1.1.4. C: Retain the prior emphatic hypothesis; the contrasting token and surface stop operations do not establish different lexical meanings.", "grammar": "T: DCS ADV, without inflection. C: Focus most immediately concerns token 7, but broader assertional scope is possible.", "research_meaning": "C: 'Indeed/just,' marking emphasis whose exact scope is unresolved.", "evidence_refs": ["dcs:RV:1.1.6:8", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:9", "text:RV:1.1.6", "text:RV:1.1.4", "prior:word-research", "method:akshara-v4"], "alternatives": ["Restrictive focus on 'your' and broader emphatic assertion require more particle and accent evidence."], "status": "working", "confidence": 0.85}, {"index": 9, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Complete neuter singular demonstrative form."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other; initial occurrence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; final occurrence", "tag": "S"}], "composition": "T: The entire demonstrative coincides with source syllable 17. The witness selects nominative singular neuter. C: Its correspondence with token 0 supports anaphoric resumption of token 5 or the action involving tokens 2–6. Repeated pointing gestures are compatible with deixis, without proving intensification.", "grammar": "T: Nominative singular neuter according to DCS. C: Subject or demonstrative anchor for token 10.", "research_meaning": "T: 'That.' C: The antecedent may be the favorable result or its promised production.", "evidence_refs": ["dcs:RV:1.1.6:9", "dcs:RV:1.1.6:0", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:10", "prior:word-research", "method:akshara-v4"], "alternatives": ["The form alone is compatible with neuter nominative or accusative; the supplied nominative analysis fits a predication with token 10.", "Nominal and propositional antecedents remain distinguishable possibilities."], "status": "working", "confidence": 0.91}, {"index": 10, "form_iast": "satyam", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Proposed participial base associated with being or existing."}, {"part_iast": "ya", "type": "suffix", "function": "Proposed adjectival formative relating the stem to what exists or holds."}, {"part_iast": "m", "type": "ending", "function": "Completes the neuter singular form; nominative under the supplied analysis."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: DCS supplies the adjective stem but no root. The earlier proposal divides it into a participial base, adjectival formative and inflection. The supplied root recheck independently grounds as in the being/existing sense and exhibits related finite forms; neighboring 1.1.5 repeats the adjective. C: Retain the proposed derivation as working, while acknowledging that neither the exact participial formation nor the adjectival suffix is demonstrated by a supplied derivational witness. S sustained presence is compatible with being but does not prove the derivation.", "grammar": "T: Nominative singular neuter adjective according to DCS, matching token 9. C: Predicative 'real/true/reliable' or substantival 'reality/truth' remains open.", "research_meaning": "C: What holds, is real or proves reliable. The existence root supports this lexical direction more directly than the alternative root senses of motion, shining, taking or throwing.", "evidence_refs": ["dcs:RV:1.1.6:10", "dcs:RV:1.1.6:9", "lexical-root:as", "text:RV:1.1.5", "prior:word-research", "method:akshara-v4"], "alternatives": ["An unanalyzed adjective stem remains a defensible conservative analysis.", "The frozen foundation does not establish the suffix independently; the present proposal relies on the separately supplied prior and root recheck and remains provisional.", "Additional nominal formation evidence is needed to distinguish lexical derivation from a plausible association."], "status": "working", "confidence": 0.75}, {"index": 11, "form_iast": "aṅgiraḥ", "root_iast": null, "morphemes": [{"part_iast": "aṅgiras", "type": "stem", "function": "Consonant stem in direct address; stem-final s appears as visarga in the supplied surface form."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; applies only to the witness stem-final consonant, not directly to surface visarga", "tag": "S"}], "composition": "T: A consonant stem with final-stop-free vocative realization accounts for the nominal address; final s has a surface visarga realization. The supplied motion root candidate does not explain the complete nominal formation and has no reported root attestations. C: Going plus flow supplies a possible framework association, but the unknown nasal operation and ungrounded nominal remainder prevent an inspectable lexical derivation from that candidate.", "grammar": "T: Masculine vocative singular. C: Likely a second designation of the addressee named at token 4, but co-reference is an interpretation, not a shared etymology.", "research_meaning": "T: Address using the designation Angiras. C: Its possible attributive content and physical referent remain unresolved.", "evidence_refs": ["dcs:RV:1.1.6:11", "dcs:RV:1.1.6:4", "root:aṅgiras", "metadata:RV:1.1.6", "prior:word-research", "method:akshara-v4"], "alternatives": ["An unanalyzed inherited designation is compatible with the grammar.", "A derivation from the supplied motion root needs an attested nominal formative and contextual semantic support.", "Surface visarga cannot be assigned the consonant h operation, and the initial velar nasal has no supplied operation."], "status": "contested", "confidence": 0.45}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "yat", "morpheme_meaning": "Source ya is the opening of the relative/subordinating form; its final consonant occurs in source syllable 1.", "syllable_meaning": null}, {"index": 1, "word_index": 1, "morpheme_iast": "yat + aṅga", "morpheme_meaning": "Boundary-spanning source dang: voiced final stop of token 0 plus initial vowel and nasal of particle token 1. The index anchors to the vowel-bearing token 1; neither fragment is an independent morpheme.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "aṅga", "morpheme_meaning": "Final phonetic portion of the attention/emphasis particle.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "dāś", "morpheme_meaning": "Initial portion of the giving/offering root; the source vowel length does not establish a separate root.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "dāś + uṣ", "morpheme_meaning": "Crosses the internal boundary between the root-final palatal sibilant and the participial formative's initial vowel.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "uṣ + e + tvam", "morpheme_meaning": "Contains the participial formative's final consonant and token 2's dative ending, followed by the initial consonant of token 3. Anchored to token 2, which supplies the vowel.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "tvam", "morpheme_meaning": "Vowel-bearing middle of the nominative second-person pronoun; adjacent source units contain its initial and final consonants.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "tvam + agni", "morpheme_meaning": "Final nasal of token 3 plus the opening vowel and consonant of token 4. Anchored to token 4; the source unit does not form a compound or root.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "agni + e", "morpheme_meaning": "Final stem consonant together with the vocative vowel replacing stem-final i.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "bhadra", "morpheme_meaning": "Initial phonetic portion of the provisionally favorable/beneficial adjective stem.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "bhadra + m", "morpheme_meaning": "Final stem portion plus neuter accusative closure, realized with anusvara in the source; anusvara receives no independent operation.", "syllable_meaning": null}, {"index": 11, "word_index": 6, "morpheme_iast": "kar", "morpheme_meaning": "Initial phonetic portion of the graded doing/making root realization.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "kar + i + ṣya", "morpheme_meaning": "Root-final consonant, connecting vowel and first consonant of the future formative; the syllable crosses two morphological boundaries.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "ṣya", "morpheme_meaning": "Final portion of the future formative, whose initial consonant belongs to source syllable 12.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "si", "morpheme_meaning": "Complete second-person singular active ending.", "syllable_meaning": "T: Marks second-person singular active in this verb."}, {"index": 15, "word_index": 7, "morpheme_iast": "tava", "morpheme_meaning": "Initial phonetic portion of the genitive second-person pronoun.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "tava + id", "morpheme_meaning": "Shared by tokens 7 and 8: the pronoun's final vowel and the particle's initial vowel coalesce as e; the particle's final consonant surfaces as t. Token 7 is only the indexing anchor; token 8 is fully represented in this shared source unit.", "syllable_meaning": null}, {"index": 17, "word_index": 9, "morpheme_iast": "tat", "morpheme_meaning": "Complete neuter demonstrative, nominative under the supplied analysis.", "syllable_meaning": "T: 'That'; the syllable coincides with the whole inflected word."}, {"index": 18, "word_index": 10, "morpheme_iast": "sat", "morpheme_meaning": "Coincides with the proposed participial base associated with being; its independent morphological status remains a working hypothesis.", "syllable_meaning": null}, {"index": 19, "word_index": 10, "morpheme_iast": "ya", "morpheme_meaning": "Coincides with the proposed adjectival formative; independent suffix analysis is not demonstrated by the supplied foundation.", "syllable_meaning": null}, {"index": 20, "word_index": 11, "morpheme_iast": "m + aṅgiras", "morpheme_meaning": "Token 10's neuter ending plus token 11's opening vowel and nasal. Anchored to token 11, which supplies the vowel; no independent meaning belongs to the combined source unit.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "Medial phonetic portion of the unresolved nominal designation.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "Final nominal portion, including the surface visarga corresponding to stem-final s; no independent component meaning is established.", "syllable_meaning": null}], "unresolved_questions": ["T: The frozen foundation was consumed with its source segmentation, coordinates, weights and accents unchanged. Single word_index fields anchor shared syllables; morpheme fields explicitly preserve contributions from both tokens.", "T: Foundation accent labels remain anudatta at 1, 3, 5, 9, 12 and 18; svarita at 8, 11, 14 and 20; all other indices remain unmarked. No word-accent restoration is inferred.", "T/C: The foundation records 23 source units and proposes a 7 + 8 + 8 division against the supplied Gayatri attribution. What metrical evidence, if any, supports a resolution? No additional vowel or changed index has been introduced.", "C: Does token 0 function as a relative associated with token 5, or as a temporal/conditional subordinator? The DCS ADV label and prior relative analysis remain distinct witnesses.", "C: Can additional lexical attestations independently establish the proposed attention force of token 1, favorable sense of token 5 and focus scope of token 8?", "C: What attested nominal formations would connect Agni or Angiras to their supplied movement-root candidates? Prefix resemblance and zero reported candidate-root counts decide neither derivation nor impossibility.", "C: The prior root proposal for token 10 remains available through lexical-root:as despite omission from the automatic nominal candidate list. Its exact participial and adjectival formation still requires evidence; the frozen foundation's uncertainty is retained.", "T: The giving-root counts differ, 218 versus 224, and the doing-root counts differ, 1176 versus 1271. The packet supplies no explanation of corpus scope or counting method.", "R: Sound-operation assignments follow the supplied framework; S reports earlier testing whose evidence is absent here. Operations for the velar nasal, anusvara and visarga remain unknown. Token-level m and stem-final s operations are explicitly distinguished from surface anusvara and visarga.", "C: No supplied derivation identifies gravity, geography, oscillation or another specific physical process. Such proposals would require independent lexical and contextual evidence while preserving the addressed agent, future action, beneficiary and object."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "0d0ec717f20e3d64a96eb4b2cc765f2e016bc5bc9d0ca2b38f11e39b74e2936e", "input_sha256": "cca5ec263df14707ad98c08b311e5dea3ecff9c3a1e08ee00cc67fa6f2c7c7c7", "output_sha256": "9d43b211dbad12d42e7d08990cf92273c7b81442da42ade4931fee4ed41e1936", "parent_hashes": {"foundation": "c4b3debeed9c063420f1c6c1cad4a7ed3bcc503f071fd5f67a46af3bfbf63b82", "lexicon": "aa28b712c7b7e4753eddc55fbe9d06cf88515c52dc667bb06d6921919a146792"}, "started": "2026-11-02T04:32:25+00:00", "completed": "2026-11-02T04:33:31+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 36799, "cached_input_tokens": 12288, "cache_write_input_tokens": 0, "output_tokens": 3964, "reasoning_output_tokens": 377}], "tool_calls": 0, "output": {"id": "RV:1.1.6", "research_meaning": "C: Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as something attributable to you, Angiras. This working reading connects an addressed agent, a future beneficial action and its beneficiary with an emphatic assertion of reliability. The relative construction, genitive attachment and co-reference of the two addresses remain provisional. No particular physical mechanism is established.", "padas": [{"text_iast": "yad aṅga dāśuṣe tvam", "word_indices": [0, 1, 2, 3], "meaning": "C: Now, whatever [benefit] you [will bring about] for the giver…", "derivation": "The frozen lexicon supplies a relative/subordinating connector at 0, attention or emphasis at 1, a substantival perfect participle with dative beneficiary marking at 2, and the nominative second-person subject at 3. This pada remains syntactically incomplete: its object and verb occur at 5–6. Giving characterizes the beneficiary; it does not make that beneficiary the agent of the future verb. Temporal 'when' or conditional 'if' remains possible at 0."}, {"text_iast": "agne bhadraṃ kariṣyasi", "word_indices": [4, 5, 6], "meaning": "C: Agni, you will bring about a favorable result.", "derivation": "The vocative at 4 identifies the participant addressed as 'you' at 3. The frozen beneficial sense of 5 supplies the proposed accusative object. At 6, the graded doing/making root, connecting vowel, future formative and second-person active ending supply the action and its future orientation. Together with 2, this is beneficial production for a giver; neither the benefit's substance nor its mechanism is specified."}, {"text_iast": "tavet tat satyam aṅgiraḥ", "word_indices": [7, 8, 9, 10, 11], "meaning": "C: That is indeed true/reliable as something attributable to you, Angiras.", "derivation": "The complete genitive pronoun at 7 contributes 'of you'; 8 provisionally emphasizes that attribution. Nominative neuter 9 resumes the benefit or its production and agrees with 10, retained as 'real/true/reliable.' An unexpressed copula connects the predication. The vocative at 11 probably addresses the same participant as 4. A substantival reading, 'that is indeed your truth/reality,' also remains possible; the genitive does not independently establish physical causation."}], "derivation_steps": [{"word_indices": [0, 1, 5, 9], "foundation_basis": "Frozen lexicon: 0 permits relative or temporal/conditional connection; 1 supplies provisional attention/emphasis; 5 supplies a favorable result; 9 resumes a result or proposition.", "operation": "Adopt the relative–demonstrative connection as the working construction, retaining the alternative subordinating analysis.", "result": "C: 'Whatever benefit … that …' links the clauses. It does not assert an unconditional law applying to every giver.", "evidence_refs": ["dcs:RV:1.1.6:0", "dcs:RV:1.1.6:1", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:9", "prior:word-research"]}, {"word_indices": [2, 3, 4, 6], "foundation_basis": "Frozen morphology distinguishes the dative giver, nominative 'you,' vocative Agni and second-person singular future verb.", "operation": "Assign the addressed participant as agent and the giver as beneficiary; retain the selected giving sense and participial designation.", "result": "C: Agni will act for someone characterized by giving. The construction does not specify an obligatory exchange or guarantee that giving mechanically causes the benefit.", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "lexical-root:dāś"]}, {"word_indices": [2, 5, 6], "foundation_basis": "Frozen lexicon selects favorable/beneficial at 5 and doing/making at 6; 6 contains the future formative and second-person active ending.", "operation": "Compose beneficiary, accusative object and future action without changing the selected roots or supplying a new object.", "result": "C: A favorable result will be brought about for the giver. The less direct adverbial analysis of 5 would yield 'you will act favorably for the giver.' Supplied harming senses remain alternatives without positive local support.", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "root:dāś", "root:kṛ", "prior:word-research"]}, {"word_indices": [7, 8, 9, 10], "foundation_basis": "Frozen lexicon preserves genitive attribution, emphatic focus, nominative demonstrative resumption and a working real/true/reliable predicate.", "operation": "Relate the resumed benefit or action to the addressee through the genitive; read 10 predicatively, with substantival interpretation retained.", "result": "C: The anticipated beneficence is asserted as true or reliable in relation to the addressee. The future action is not converted into an already observed result, and reliability is not promoted into a universal physical law.", "evidence_refs": ["dcs:RV:1.1.6:7", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "lexical-root:as", "prior:word-research"]}, {"word_indices": [3, 4, 7, 11], "foundation_basis": "The foundation and lexicon preserve two singular vocatives and second-person reference; the nominal derivations remain unresolved.", "operation": "Provisionally maintain one addressee across the verse, treating Angiras as a further designation of Agni.", "result": "C: Both addresses frame the same attribution of beneficial agency. Neither a shared etymology nor an independently identified motion or flow process follows.", "evidence_refs": ["dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "metadata:RV:1.1.6"]}, {"word_indices": [4, 5, 6, 10, 11], "foundation_basis": "R: The frozen framework assigns direct action to k (S), conversion with release to bh (S), flow to r (S), sustained presence to s (S), and outward action to g (C). Nominal root candidates remain unverified.", "operation": "Test whether these associations add a discriminating physical interpretation to the grammatical process of producing a benefit and affirming reliability.", "result": "C: They permit analogies with transformation and persistence but identify no specific mechanism. The earlier fire hypothesis for Agni could motivate later investigation of beneficial transformation; this packet supplies no material input, energy quantity, spatial relation or independently derived epithet that selects energy flow, gravity, geography or oscillation.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "root:agni", "root:aṅgiras", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:10"]}], "artha": {"value": "C: Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as something attributable to you, Angiras. This working reading connects an addressed agent, a future beneficial action and its beneficiary with an emphatic assertion of reliability. The relative construction, genitive attachment and co-reference of the two addresses remain provisional. No particular physical mechanism is established.", "status": "inferred", "explanation": "C: Composes words 0–11 under the working relative construction. The action, beneficiary and future tense are constrained by morphology; favorable content, genitive attachment and the exact force of truth/reliability retain the frozen lexical uncertainties.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "prior:word-research"]}, "bhava": {"value": "Attentive address expressing confidence in anticipated beneficence.", "status": "inferred", "explanation": "C: The proposed attention particle at 1, direct addresses at 4 and 11, future action at 6 and emphatic reliability at 8–10 support this stance. They do not establish the speaker's psychological state or a literal promise spoken by Agni.", "evidence_refs": ["dcs:RV:1.1.6:1", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "prior:word-research"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The giver designation at 2 and direct address establish participants, but no supplied evidence specifies a practical procedure, ritual prescription or technical application.", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2"]}, "principles": [{"name": "Rishi — preserved foundation dimension", "description": "Attested metadata attribution: vaishvamitro madhucchandah. The foundation's proposed name divisions remain ungrounded; no physical operation is assigned to the attributed seer.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.6"]}, {"name": "Devata — preserved foundation dimension", "description": "Attested metadata designation: Agni. Words 4 and 11 are singular masculine vocatives. Their proposed co-reference remains C; Angiras does not replace the metadata's rishi attribution.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.6", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:11"]}, {"name": "Chandas — preserved foundation dimension", "description": "Attested attribution: Gayatri. The frozen foundation records 23 supplied units and proposes a 7 + 8 + 8 division after words 3 and 6. That division remains provisional; no vowel, weight or metrical restoration is introduced.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.6"]}, {"name": "Svara — preserved foundation dimension", "description": "Preserve source syllable anudatta indices 1, 3, 5, 9, 12, 18 and svarita indices 8, 11, 14, 20; all others remain unmarked. These are syllable indices, not word indices. No word-accent restoration or semantic mechanism is inferred from them.", "tag": "T", "evidence_refs": ["text:RV:1.1.6"]}, {"name": "Sound operations as constrained hypotheses", "description": "The original 5x5-plus-6-7 framework and supplied coordinates remain unchanged. S denotes reported earlier testing, not universal validation. Missing nasal and surface-sign operations remain unknown; boundary-spanning syllables cannot supply new roots.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Benefit and attributed reliability", "description": "Words 2, 3, 5 and 6 support beneficiary-directed future action; words 7–10 connect its result or proposition with attributed truth/reliability. This relational process is supportable as a research proposal without identifying a cosmic law.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:9", "dcs:RV:1.1.6:10", "prior:word-research"]}], "keywords": ["Agni", "Angiras", "giver", "benefit", "future action", "attribution", "reliability", "unresolved physical referent"], "claims": [{"text": "The witness distinguishes the dative beneficiary at 2 from the nominative subject at 3 and marks the action at 6 as second-person singular future.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6"]}, {"text": "The relative–demonstrative reading gives a coherent composition, but the ADV witness for word 0 leaves temporal or conditional subordination open.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.6:0", "dcs:RV:1.1.6:9", "prior:word-research"]}, {"text": "Neither the sound framework nor the supplied nominal candidates establish Agni or Angiras as a specific physical process.", "tag": "C", "evidence_refs": ["method:akshara-v4", "root:agni", "root:aṅgiras", "prior:word-research"]}], "anomalies": ["Word 0 retains competing analyses: DCS ADV versus the earlier neuter-relative proposal. The selected composition does not settle that upstream issue.", "Words 1, 5 and 8 retain provisional lexical nuances; word 7 has unresolved genitive attachment. Their uncertainty limits the precision of the whole-mantra meaning.", "The proposed being-based derivation of word 10 remains working: the supplied root evidence does not demonstrate the exact participial and adjectival formation.", "Agni and Angiras lack established nominal derivations. The earlier fire gloss is only a lexical hypothesis in the frozen lexicon.", "The Gayatri attribution and proposed 7 + 8 + 8 count remain unreconciled. Source segmentation, accents and coordinates are preserved without repair.", "Root inventories disagree on counts: giving 218/224 and doing 1176/1271. These discrepancies require a future upstream audit and do not decide the present reading.", "The evidence registry has no dedicated keys for the frozen parent outputs or individual syllable records. References therefore identify their supplied textual, morphological and framework support without inventing registry keys."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "2d9e3a87ac1a9bd906718ed82e1df3f567e3b1530e4d712c4078cb6987456ff3", "input_sha256": "faff636a33e29d8acd610e6eb86e65b3d73b1b7a2e0f67f3cefdf8a91058c4fe", "output_sha256": "cbafdbbe16b650a8991a5efd6fc223cde016eb2dd44f6ebbbf8600c7db416393", "parent_hashes": {"foundation": "c4b3debeed9c063420f1c6c1cad4a7ed3bcc503f071fd5f67a46af3bfbf63b82", "lexicon": "aa28b712c7b7e4753eddc55fbe9d06cf88515c52dc667bb06d6921919a146792", "synthesis": "9d43b211dbad12d42e7d08990cf92273c7b81442da42ade4931fee4ed41e1936"}, "started": "2026-11-02T04:33:31+00:00", "completed": "2026-11-02T04:34:35+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 43458, "cached_input_tokens": 15360, "cache_write_input_tokens": 0, "output_tokens": 3486, "reasoning_output_tokens": 314}], "tool_calls": 0, "output": {"id": "RV:1.1.6", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Words 3 and 6 specify an addressed agent's future action; words 7–10 attribute the resumed result or proposition to that agent. C: The frozen synthesis interprets this as anticipated benefit and reliability. Extending satyam at 10 to universal cosmic order would add a scope absent from that synthesis. Neither unresolved name at 4 or 11 supplies a cosmic referent.", "word_indices": [3, 4, 6, 7, 9, 10, 11], "evidence_refs": ["dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:10", "root:agni", "root:aṅgiras", "prior:word-research"], "counterevidence": ["The proposition concerns a benefit for a giver, not explicitly cosmic origin, structure or evolution.", "The relative versus conditional construction remains unresolved; neither establishes an unconditional universal law."], "falsifiers": ["The unsupported assessment would require revision if independent lexical and contextual evidence identified a cosmic process while preserving the agent, beneficiary and future action."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate or distinguishing prediction is supplied.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as attributable to you, Angiras. If the inherited fire hypothesis is accepted provisionally, useful warmth is one possible illustration of that benefit.", "derivation": "T: Words 2–6 retain the giver as beneficiary, Agni as addressed agent, bhadram as proposed object and karishyasi as future action; words 7–10 retain attributed reliability. C: The frozen lexicon preserves 'fire' at 4 only as an earlier hypothesis and leaves the material content of 5 unspecified. Useful warmth is therefore an added example, not a recovered meaning. R: The framework's bh conversion/release and r flow operations, labeled S, offer associations but cannot establish heat transfer or an energy law.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:10", "root:agni", "method:akshara-v4"], "counterevidence": ["Neither heat, fuel, temperature nor a transfer mechanism is specified.", "The fire gloss is provisional in the frozen lexicon; Angiras has no established physical interpretation.", "The giver is not identified as fuel or an energy source, and satyam does not establish experimentally measured repeatability."], "falsifiers": ["Independent evidence excluding fire as the relevant referent would remove this analogy's principal lexical support.", "Context identifying the benefit exclusively as a nonthermal outcome would defeat a literal warmth interpretation, though a loose comparison could remain."], "confidence": 0.2, "scientific_interest": 0.25, "interest_rationale": "A broad analogy with beneficial thermal effects is available, but the packet supplies no discriminating physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Agne and angirah at 4 and 11 are vocatives; karishyasi at 6 is a future verb. C: Their frozen analyses identify no star, planet, celestial motion or observation. Future tense alone supplies no astronomical period, and the provisional fire gloss cannot select a celestial body.", "word_indices": [4, 6, 11], "evidence_refs": ["dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "prior:word-research"], "counterevidence": ["The frozen proposition concerns beneficial agency and attributed reliability without celestial positions, cycles or observational conditions.", "The nominal movement-root guesses do not establish orbital motion."], "falsifiers": ["An independently supported celestial identification and an explicit observational relation preserving the existing syntax would overturn the unsupported assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No astronomical object or measurable relation is grounded in the packet.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 2, 5 and 6 supply a beneficiary, a proposed favorable object and future action. C: Favorability and futurity do not identify a horoscope, omen or celestial influence. The frozen synthesis explicitly leaves the benefit's mechanism unspecified, so replacing the addressed agent with a planetary influence would add unsupported content.", "word_indices": [2, 3, 4, 5, 6, 10], "evidence_refs": ["dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "prior:word-research"], "counterevidence": ["No celestial configuration, birth condition, omen rule or predictive procedure is supplied.", "The statement attributes anticipated benefit to an addressee; it does not specify astrological causation."], "falsifiers": ["Explicit contextual evidence connecting these participants and this benefit to a celestial interpretive rule would justify reconsideration as an astrological reading; causal validity would require separate evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation or testable causal candidate is supplied.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: The frozen morphology makes words 4 and 11 direct addresses and word 7 a genitive pronoun. C: No earlier lexical analysis identifies a place, terrain feature, route or spatial relation. R: Framework associations of going, enclosing and flow cannot convert these forms into geographical descriptions.", "word_indices": [4, 7, 11], "evidence_refs": ["dcs:RV:1.1.6:4", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:11", "root:agni", "root:aṅgiras", "method:akshara-v4"], "counterevidence": ["No location, direction, distance or topographical object appears in the frozen synthesis.", "Supplied Z coordinates belong to the sound framework and provide no geographical coordinates."], "falsifiers": ["Independent identification of a geographical referent, supported by contextual spatial relations without changing grammatical roles, would overturn this assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded geographical candidate is available.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as attributable to you, Angiras. The utterance expresses confidence in anticipated beneficence.", "derivation": "T: Words 3–4 and 11 establish personal address; 6 marks future action; 7, 9 and 10 support attribution and predication. C: The frozen lexicon's attention/emphasis at 1 and 8, benefit at 5 and reliability at 10 support the synthesis's proposed stance of confidence. This psychological reading concerns the utterance's expressed stance: Agni remains the addressee and the giver remains beneficiary. It does not identify Agni with an internal faculty or establish the speaker's actual mental state.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:1", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:8", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "prior:word-research"], "counterevidence": ["The particle nuances and reliability gloss remain provisional.", "Conditional subordination could qualify the expressed confidence.", "A conventional praise formula need not report an individual's experienced certainty or produce a measurable psychological effect."], "falsifiers": ["A supported analysis showing that the final clause does not affirm truth or reliability would undermine this account of expressed confidence.", "Evidence of skeptical or ironic use in the relevant context would challenge the proposed stance."], "confidence": 0.74, "scientific_interest": 0.5, "interest_rationale": "The relationship between future benefit, emphatic attribution and expressed confidence is a specific textual research candidate; psychological effects remain untested.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "Now, Agni, whatever benefit you will bring about for the giver—that is indeed true/reliable as attributable to you, Angiras. The verse presents its divine addressee as a reliable benefactor.", "derivation": "T: The metadata identifies Agni as devata; words 4 and 11 are vocatives, 3 the subject, 2 the dative participant and 6 a second-person future verb. C: Combining the frozen benefit gloss at 5 with attributed reliability at 7–10 supports anticipated divine beneficence. Angiras probably designates the same addressee, but co-reference remains provisional. This retains the frozen synthesis's relative construction, with temporal/conditional alternatives, without inferring obligatory repayment for offerings. The supplied accents remain unchanged; the Gayatri attribution and proposed 7 + 8 + 8 count remain unreconciled and provide no additional theological evidence.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["metadata:RV:1.1.6", "text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:10", "dcs:RV:1.1.6:11", "prior:word-research"], "counterevidence": ["Devata attribution supports a theological setting but does not prove the asserted beneficence as an external fact.", "Genitive attachment, the truth/reliability nuance and the co-reference of the vocatives remain unresolved.", "No explicit promise by Agni, universal guarantee or prescribed ritual procedure is supplied."], "falsifiers": ["Independent lexical evidence overturning the benefit or reliability readings would weaken the reliable-benefactor interpretation.", "Evidence that the two vocatives address different participants would require revising the single-addressee reading."], "confidence": 0.84, "scientific_interest": 0.5, "interest_rationale": "A specific interpretation of divine agency and attributed reliability is grounded in grammar and metadata; it is a textual research question, not a verified supernatural mechanism.", "tag": "C"}], "physics_links": [{"concept": "Beneficial heat transfer", "relationship": "Conditional on the inherited fire hypothesis for Agni, useful warmth can illustrate the unspecified benefit at word 5 produced for the giver at word 2 by the addressed agent of word 6.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:4", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6"], "limitations": "The packet does not identify the benefit as warmth, independently establish the fire gloss, or specify fuel, thermal conditions or measurements. The analogy preserves the human giver as beneficiary and establishes no physical law."}]}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "5bd133038c00c8ae1b48f9d31184de6f0bf50987e59391deb2987933a32d5d3f", "input_sha256": "84b7ba0423b411489fc749b7364b67c19d2e41ff60aec4f74dc9c49ae013d18b", "output_sha256": "a74253309468ffd335e25c0891c6965c64edffa2bc44c6d5cc0693f2d90decd9", "parent_hashes": {}, "started": "2026-11-02T04:34:35+00:00", "completed": "2026-11-02T04:35:14+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 21844, "cached_input_tokens": 15360, "cache_write_input_tokens": 0, "output_tokens": 2464, "reasoning_output_tokens": 171}], "tool_calls": 0, "output": {"id": "RV:1.1.6", "mantra": {"source": "sayana", "text": "[T] Sayana reads: O Agni, whatever welfare you will bring to the oblation-giving sacrificer for his satisfaction—wealth, houses, offspring and cattle—that becomes a cause of your own happiness, O Angiras. This is true, without discrepancy: the sacrificer's prosperity enables subsequent sacrifices, bringing happiness to Agni. The phrase 'a cause of happiness' is explicitly supplied by the commentary.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness explains the lemma agni, not this whole mantra. Sayana supplies an applicable connected reading."}, "words": [{"index": 0, "traditional": {"source": "sayana", "text": "[T] Yat introduces the welfare that Agni will produce, correlated with tat in the subsequent clause. Sayana also invokes its presence to explain why the verb retains its accent.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explains both its construction and its effect on verbal accent."}}, {"index": 1, "traditional": {"source": "sayana", "text": "[T] Anga is a particle for turning the addressee's attention toward the speaker. Sayana assigns it final ud足atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains this particle. The occurrence of angam in the supplied Yaska explanation of agni does not establish applicability to this word."}}, {"index": 2, "traditional": {"source": "sayana", "text": "[T] Dashushe means 'for the sacrificer who has given oblations.' Sayana derives the participial formation from dash, giving, with the prescribed kvasu suffix and suffix accent.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana identifies the recipient and explains the formation."}}, {"index": 3, "traditional": {"source": "sayana", "text": "[T] Tvam is the addressed Agni, the agent who will bring welfare to the sacrificer.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana's connected construction explicitly places tvam with the address to Agni and the act of producing welfare; no separate etymology is offered."}}, {"index": 4, "traditional": {"source": "yaska", "text": "[T] Yaska locates Agni on earth and offers several explanations of the name: a leader at the front; being brought first in sacrifices; and leading a limb while bending together. He reports Sthaulashthivi's aknopana account, including the gloss 'does not moisten,' and Shakapuni's composite derivation from verbal expressions involving going, anointing or burning, and leading, assigning their sounds to the name.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma witness takes priority over Sayana. Its alternative explanations concern agni generally; they do not constitute a contextual exposition of this vocative or this mantra. The obscure aknopana explanation is only partially paraphrased."}}, {"index": 5, "traditional": {"source": "sayana", "text": "[T] Bhadram is welfare in the forms of wealth, houses, offspring and cattle, supported by the Shatyayanin passage Sayana cites. He explains its formation from bhadi, welfare, with rak, and assigns final ud atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana gives a concrete semantic enumeration and a derivational explanation."}}, {"index": 6, "traditional": {"source": "sayana", "text": "[T] Karishyasi expresses Agni's future production of welfare for the sacrificer's satisfaction. Sayana explains that yat prevents loss of the verb's accent and that the future suffix yields the penultimate ud atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explains the action in its construction and discusses its accent; no applicable Yaska witness is supplied."}}, {"index": 7, "traditional": {"source": "sayana", "text": "[T] Tava refers to Agni: the welfare becomes a cause of Agni's own happiness. Sayana explicitly supplies 'a cause of happiness' and assigns tava initial ud atta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explains the possessive relation through an explicit supplement; no applicable Yaska witness is supplied."}}, {"index": 8, "traditional": {"source": "sayana", "text": "[T] Id supplies emphasis: Sayana paraphrases tava with id as tava eva, 'your own,' making Agni the beneficiary of the resulting happiness.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana directly explains the particle through eva; no applicable Yaska witness is supplied."}}, {"index": 9, "traditional": {"source": "sayana", "text": "[T] Tat resumes the previously mentioned welfare: that welfare becomes a cause of Agni's happiness.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly identifies its referent as bhadram; no applicable Yaska witness is supplied."}}, {"index": 10, "traditional": {"source": "sayana", "text": "[T] Satyam affirms that this is true and admits no discrepancy. Sayana explains the claim through the sacrificer's prosperity enabling further sacrifices and thus Agni's happiness.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly glosses the assertion and supplies its rationale; no applicable Yaska witness is supplied."}}, {"index": 11, "traditional": {"source": "sayana", "text": "[T] Angirah addresses Agni. Sayana connects the designation with embers, citing Yaska and an Aitareya account in which embers became the Angirases. He explains Agni's designation through fire in ember form being the cause of the sage named Angiras. He assigns this noninitial vocative anudatta.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "The applicable supplied witness is Sayana. His quotation attributed to Nirukta 3.17 is indirect evidence; no separately curated Yaska witness for angiras is supplied."}}], "source_gaps": ["No whole-mantra Yaska witness is supplied. Packet absence does not establish historical absence.", "The quotation attributed to Nirukta 3.17 and the other embedded citations are accessible only through sayana-rv-1-1-6; their original contexts cannot be independently checked here.", "nirukta-7-14-lemma-agni contains several alternative name explanations and an obscure aknopana clause. These are reported as traditional explanations, not established etymologies.", "dcs:RV:1.1.6:0 labels yat ADV, while sayana-rv-1-1-6 uses a relative-correlative construction with tat. Both supplied observations remain unreconciled.", "Neither supplied traditional witness gives a metrical analysis of this verse. Verified here means faithful paraphrase of the supplied witness, not independent validation of its historical or grammatical claims."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "3475ea22e3a73e1ea23257e9050723e864509bd4e3ef73428e184fce34e6b3c3", "input_sha256": "ffdba40a7f7c97cdddd519de19a1e8e834d75ad8fa02041e56c7b6e10f6c8b8d", "output_sha256": "8cd728f9907aaf7b3af02a5d3515655b9e61ae5beb28f43c95d402d611814112", "parent_hashes": {"foundation": "c4b3debeed9c063420f1c6c1cad4a7ed3bcc503f071fd5f67a46af3bfbf63b82", "lexicon": "aa28b712c7b7e4753eddc55fbe9d06cf88515c52dc667bb06d6921919a146792", "synthesis": "9d43b211dbad12d42e7d08990cf92273c7b81442da42ade4931fee4ed41e1936", "domains": "cbafdbbe16b650a8991a5efd6fc223cde016eb2dd44f6ebbbf8600c7db416393", "traditional": "a74253309468ffd335e25c0891c6965c64edffa2bc44c6d5cc0693f2d90decd9"}, "started": "2026-11-02T04:35:14+00:00", "completed": "2026-11-02T04:36:04+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 49419, "cached_input_tokens": 15360, "cache_write_input_tokens": 0, "output_tokens": 2947, "reasoning_output_tokens": 306}], "tool_calls": 0, "output": {"id": "RV:1.1.6", "mantra": {"level": "close", "score": 0.78, "rationale": "C: Both frozen readings retain Agni as agent, the giver as beneficiary, future production of welfare, relative–demonstrative linkage and an emphatic truth assertion. The main difference concerns words 7–10: research attributes truth/reliability to Agni's beneficence; Sayana supplies a cause of Agni's happiness, explained through prosperity enabling further sacrifices. Research leaves the benefit unspecified; traditional wealth, houses, offspring and cattle fit that broader category. The thermal analogy is excluded from scoring. Public difference = 0.22, an interpretation-distance judgment, not correctness. Support: dcs:RV:1.1.6:2, dcs:RV:1.1.6:3, dcs:RV:1.1.6:5, dcs:RV:1.1.6:6, dcs:RV:1.1.6:7, dcs:RV:1.1.6:10, sayana-rv-1-1-6."}, "words": [{"index": 0, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Both working readings connect the welfare introduced by yat with subsequent tat. Research additionally retains temporal/conditional alternatives and the unresolved ADV witness; these do not replace its selected relative construction. Public difference = 0.06. Support: dcs:RV:1.1.6:0, dcs:RV:1.1.6:9, sayana-rv-1-1-6."}}, {"index": 1, "alignment": {"level": "same", "score": 0.92, "rationale": "C: Research attention/emphasis includes Sayana's specific function of directing the addressee's attention toward the speaker. Assertional emphasis remains an additional research possibility. Public difference = 0.08. Support: dcs:RV:1.1.6:1, prior:word-research, sayana-rv-1-1-6."}}, {"index": 2, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both identify a giving agent through a perfect participle and place that person as dative beneficiary. Sayana specifies an oblation-giving sacrificer; research retains the broader giver/offerer without rejecting that ritual instance. Public difference = 0.10. Support: dcs:RV:1.1.6:2, lexical-root:dāś, sayana-rv-1-1-6."}}, {"index": 3, "alignment": {"level": "same", "score": 1, "rationale": "C: Both make singular 'you' the addressed Agni and agent of the future welfare-producing action. No competing participant or grammatical role is introduced. Public difference = 0.00. Support: dcs:RV:1.1.6:3, dcs:RV:1.1.6:4, dcs:RV:1.1.6:6, sayana-rv-1-1-6."}}, {"index": 4, "alignment": {"level": "close", "score": 0.74, "rationale": "C: Research retains address to Agni but leaves derivation unresolved and fire provisional. Yaska adds terrestrial location and alternatives involving front leadership, priority in sacrifice, leading a limb while bending, the obscure aknopana/non-moistening account, and composite going, anointing or burning, and leading explanations. Research establishes none of these, but does not supply a contrary referent. These are lemma explanations, not alternative agents in this verse. Public difference = 0.26. Support: dcs:RV:1.1.6:4, root:agni, prior:word-research, nirukta-7-14-lemma-agni."}}, {"index": 5, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Both supply beneficial welfare as the action's object. Sayana's wealth, houses, offspring and cattle specify the research reading's unspecified favorable result. His bhadi-plus-rak derivation is additional explanation, not a contrary welfare meaning; research also retains a less direct adverbial alternative. Public difference = 0.12. Support: dcs:RV:1.1.6:5, prior:word-research, sayana-rv-1-1-6."}}, {"index": 6, "alignment": {"level": "same", "score": 0.96, "rationale": "C: Both preserve second-person singular future doing/making: Agni will produce welfare for the giver. Sayana additionally specifies the sacrificer's satisfaction; neither reading changes the action into destruction or an impersonal mechanism. Public difference = 0.04. Support: dcs:RV:1.1.6:6, lexical-root:kṛ, sayana-rv-1-1-6."}}, {"index": 7, "alignment": {"level": "close", "score": 0.65, "rationale": "C: Both retain genitive reference to Agni. Research permits ownership or attribution and selects attributed reliability in synthesis. Sayana supplies 'a cause of happiness,' making the welfare beneficial to Agni himself. Shared possession/reference remains substantial, while the supplied relation differs. Public difference = 0.35. Support: dcs:RV:1.1.6:7, prior:word-research, sayana-rv-1-1-6."}}, {"index": 8, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Both emphasize the attribution to Agni. Sayana's 'your own' fits research's retained restrictive focus on tava; research also permits broader assertional emphasis. Agni's resulting happiness comes from the commentary's larger construction, not a different lexical action of id. Public difference = 0.10. Support: dcs:RV:1.1.6:8, dcs:RV:1.1.6:7, sayana-rv-1-1-6."}}, {"index": 9, "alignment": {"level": "same", "score": 0.92, "rationale": "C: Both use 'that' to resume preceding content. Sayana specifies the welfare itself; research explicitly includes that antecedent alongside its production or the preceding proposition. The subsequent happiness/reliability difference does not erase this shared demonstrative role. Public difference = 0.08. Support: dcs:RV:1.1.6:9, dcs:RV:1.1.6:5, sayana-rv-1-1-6."}}, {"index": 10, "alignment": {"level": "close", "score": 0.82, "rationale": "C: Research 'real/true/reliable' includes Sayana's truth without discrepancy. Their principal difference is what receives this affirmation: attributed beneficence in research, versus welfare becoming Agni's happiness through further sacrifices in Sayana. Research also retains substantival truth/reality. Public difference = 0.18. Support: dcs:RV:1.1.6:10, lexical-root:as, sayana-rv-1-1-6."}}, {"index": 11, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Both retain Angiras as a vocative, with research provisionally identifying the addressee as Agni. Sayana explicitly identifies Agni and explains the designation through embers, their becoming Angirases, and ember-form fire as cause of the named sage. Research leaves this explanatory content unresolved rather than replacing the addressee with motion or flow. Public difference = 0.20. Support: dcs:RV:1.1.6:11, dcs:RV:1.1.6:4, root:aṅgiras, sayana-rv-1-1-6."}}], "significant_differences": ["C: The strongest difference is the final clause: research affirms beneficence as true/reliable in relation to Agni; Sayana explicitly supplements a cause of Agni's happiness and explains subsequent sacrificial benefit. Words 7–10 support this comparison; sayana-rv-1-1-6 documents the supplement.", "C: Research leaves the giver's ritual identity and benefit's content broad. Sayana specifies the oblation-giving sacrificer and wealth, houses, offspring and cattle. These are compatible specializations, not opposing meanings, at words 2 and 5.", "C: Research leaves the names' derivations unresolved. Traditional explanations add several accounts for Agni and an ember-based account for Angiras; this difference in explanatory commitment does not establish different contextual agents. Support: root:agni, root:aṅgiras, nirukta-7-14-lemma-agni, sayana-rv-1-1-6."], "common_ground": ["T: The morphology preserves the addressed subject, dative beneficiary, accusative welfare object and future action at words 2–6. C: Both frozen readings compose these roles alike. Support: dcs:RV:1.1.6:2, dcs:RV:1.1.6:3, dcs:RV:1.1.6:5, dcs:RV:1.1.6:6, sayana-rv-1-1-6.", "C: Both selected constructions connect yat and tat, use anga for attention, emphasize reference to Agni through tava and id, and affirm truth through satyam. Research's retained alternatives qualify precision without making the shared construction unavailable.", "R: Sound operations supply a research framework, not demonstrated physical identities. C: The frozen research core introduces no gravity, oscillator or thermal mechanism that would justify scoring it as a replacement of traditional beneficial agency. Support: method:akshara-v4."], "review_questions": ["C: For words 7–10, what evidence discriminates attributed reliability, substantival 'your truth,' and Sayana's supplemented cause of Agni's happiness? Support: dcs:RV:1.1.6:7, dcs:RV:1.1.6:10, sayana-rv-1-1-6.", "C: How should the unresolved ADV witness for word 0 be reconciled with the relative–correlative construction selected by both readings, while preserving temporal/conditional alternatives? Support: dcs:RV:1.1.6:0, dcs:RV:1.1.6:9, sayana-rv-1-1-6.", "C: Can the obscure aknopana explanation and Sayana's indirectly quoted ember account be clarified upstream without treating reported traditional derivations as established etymologies? Support: nirukta-7-14-lemma-agni, sayana-rv-1-1-6.", "T: Frozen traditional accent labels contain textual corruption, while the foundation preserves supplied surface accent labels and an unresolved 23-unit count against Gayatri attribution. C: What upstream textual and metrical audit can clarify these issues without silently repairing either parent? Support: sayana-rv-1-1-6, text:RV:1.1.6, metadata:RV:1.1.6."]}}}}, "provenance": {"created": "2026-11-02T04:36:04+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "95403bad90638e3c5820e4ab31502c7a0b96a634cf15995e2d47caa37e562223", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.6", "kind": "mantra", "analysis": {"id": "RV:1.1.6", "kind": "mantra", "research_meaning": "O Agni, addressed as Angiras, whatever benefit you will produce for the giver, that indeed is your real achievement. A provisional physical reading identifies the acting Agni with fire transforming what is offered into beneficial effects. The verse establishes the giver, the producing agent and the benefit; it does not specify the material transformed or identify the benefit as heat or light.", "traditional": {"source": "sayana", "text": "Agni will bring the offering patron welfare consisting of wealth, houses, offspring and livestock. That benefit belongs to Agni himself as a cause of his satisfaction, because the patron's prosperity enables further sacrifices. This is true and admits no contradiction. Angiras addresses Agni through his association with embers and the Angiras seers.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the lemma Agni, not this verse's proposition. Sayana supplies the applicable whole-verse comparison; no applicable whole-verse Yaska treatment is present in this packet."}, "alignment": {"level": "close", "score": 0.66, "rationale": "Both readings retain Agni as producer of benefit for a giver and affirm its truth. The research reading provisionally foregrounds fire's beneficial transformation and understands 'yours' as attribution of the achievement. Sayana specifies household prosperity and makes that prosperity a cause of Agni's own satisfaction through subsequent sacrifices. That reciprocal causal explanation is not explicit in the verse."}, "principles": [{"name": "Beneficial production", "description": "The clause identifies an agent who will produce a beneficial result for a giver.", "tag": "T", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:6"]}, {"name": "Transformation", "description": "Agni can provisionally be read as fire producing benefit through transformation of offerings. The physical identification has contextual support, but the transformation mechanism is not stated.", "tag": "C", "evidence_refs": ["text:RV:1.1.6", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-6"]}], "keywords": ["Agni", "fire", "offering", "giver", "beneficial production", "transformation", "truth", "Angiras"], "claims": [{"text": "The second-person subject and future verb make Agni the agent of producing benefit; the dative giver is the beneficiary.", "tag": "T", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "dcs:RV:1.1.6:3", "dcs:RV:1.1.6:6"]}, {"text": "The relative yat and resumptive tat connect the benefit to the concluding assertion. Reading yat as a relative pronoun modifying bhadram explains this connection more specifically than the DCS adverb label.", "tag": "C", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:0", "dcs:RV:1.1.6:5", "dcs:RV:1.1.6:9"]}, {"text": "Tava marks a relationship to the addressed Agni, and id emphasizes it. Neither word independently states that the benefit returns to Agni through another sacrifice.", "tag": "T", "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:7", "dcs:RV:1.1.6:8"]}, {"text": "Sayana supplies the additional causal interpretation that prosperity enables further sacrifices and thereby gives Agni satisfaction.", "tag": "T", "evidence_refs": ["sayana-rv-1-1-6"]}, {"text": "The physical reading combines the addressed fire, the giver and the production of benefit. Sound operations offer compatible prompts for action and transformation, but do not establish combustion or any particular output.", "tag": "C", "evidence_refs": ["text:RV:1.1.6", "root:dāś", "root:kṛ", "nirukta-7-14-lemma-agni"]}, {"text": "The physical interpretation would be weakened by contextual evidence that the benefit is exclusively a patron's social prosperity without a relevant material operation of fire. Conversely, explicit material inputs and outputs in comparable constructions would strengthen it.", "tag": "C", "evidence_refs": ["text:RV:1.1.6", "sayana-rv-1-1-6"]}], "physics_links": [{"concept": "Beneficial transformation by fire", "relationship": "Agni's production of benefit for an offering giver may refer to useful effects of fire acting on supplied material.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.6", "root:dāś", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-6"], "limitations": "The verse does not name fuel, combustion, temperature, light or a measurable output. The giver remains a beneficiary, not an encoded fuel quantity. Sayana's prosperity reading is a substantial alternative. No modern physical law follows from this proposal."}], "anomalies": ["The physical reading is provisional: the verse states beneficial production but leaves its mechanism and material result unspecified.", "The supplied nominal candidates ag and ang have no supplied Rigvedic attestations or demonstrated derivational path to Agni and Angiras. Their inventory presence does not establish either etymology.", "The supplied operation key has no entry for the velar nasal in anga and Angiras. No operation has been invented for it.", "DCS labels yat as an adverb and tvam, tava and tat as adjectives. Their contextual functions are more precisely relative or personal/demonstrative pronominal functions.", "The supplied 23 syllables are preserved. The expected Gayatri division has a seven-syllable first quarter in the written sequence; a proposed disyllabic realization of tvam would restore eight there. No replacement syllable has been inserted.", "Several supplied syllables cross word boundaries: dang, shet, mag and mang include consonants from an adjacent word. Vet also represents the fusion of tava with id. The single word_index field cannot represent both contributing words.", "Sayana quotes a Yaska connection between Angiras and embers, but the packet supplies no independent Yaska excerpt for that target. The Angiras comparison therefore remains attributed to Sayana.", "Reading 'your real achievement' supplies an English noun to express the relationship between tava, tat and satyam. 'That benefit is indeed yours; this is true' remains a viable alternative.", "The source attributes the verse to Vaishvamitra Madhucchandas, with Agni as devata and Gayatri as metre. These supplied attributes do not independently establish a physical interpretation."], "words": [{"index": 0, "form_iast": "yat", "root_iast": null, "morphemes": [{"part_iast": "yat", "type": "stem", "function": "Inflected neuter relative form, here introducing the benefit that Agni will produce."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; provisionally compatible with the relative connection.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The linking and pointing operations offer a framework description of reference. Grammar supplies the stronger analysis: yat connects bhadram with the later tat. Final t is voiced before the following vowel in the continuous text; this does not introduce a separate d-root.", "grammar": "Neuter singular relative pronoun, most naturally accusative with bhadram; DCS instead labels it ADV.", "research_meaning": "Whatever beneficial thing; the benefit which.", "traditional": {"source": "sayana", "text": "The relative expression introduces the welfare that Agni will produce for the offering patron.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana interprets its relative construction."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings connect the benefit produced with the subsequent assertion."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:0", "sayana-rv-1-1-6"], "alternatives": ["A conjunction-like 'when' or 'in that' is possible, but the matching neuter bhadram and tat favor a relative construction."], "status": "working", "confidence": 0.9}, {"index": 1, "form_iast": "aṅga", "root_iast": null, "morphemes": [{"part_iast": "aṅga", "type": "particle", "function": "Calls the addressee's attention."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}], "composition": "Treat the whole form as a particle. The initial vowel is not established as a prefix, and the nasal has no supplied operation. The g operation alone cannot derive either attention or motion; the particle's function comes from its use in direct address.", "grammar": "Indeclinable attention-calling particle.", "research_meaning": "Now, attend; an address particle.", "traditional": {"source": "sayana", "text": "An indeclinable used to turn the addressee's attention toward the speaker.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the particle."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both assign the particle an attention-calling function."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:1", "sayana-rv-1-1-6"], "alternatives": ["An emphatic 'indeed' captures part of its discourse force.", "A derivation from a noun meaning limb is not demonstrated here."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Give or offer."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak form of the perfect active participial suffix; identifies the one who has given."}, {"part_iast": "e", "type": "ending", "function": "Dative singular: for the giver."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki rule.", "tag": "C"}], "composition": "The root retains its long vowel; the weak participial suffix contributes the prior giver and the ending marks the beneficiary. Suffixal retroflexion follows u and supplies no independent destructive meaning. The d and sh operations can suggest an enacted capacity, but giving is established by contextual usage and the participial interpretation, not by those operations alone.", "grammar": "Dative singular masculine of a perfect active participle used substantivally: for the one who has given.", "research_meaning": "For the giver or offerer, who receives the resulting benefit.", "traditional": {"source": "sayana", "text": "For the sacrificing patron who has given an oblation.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly identifies the giver and the participial formation."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both identify the giver as beneficiary. The research meaning leaves the gift less restricted than Sayana's sacrificial oblation."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:2", "root:dāś", "sayana-rv-1-1-6"], "alternatives": ["The inventory also lists a destructive root sense; neither the beneficiary construction nor the supplied offering contexts supports selecting it here.", "A fuel supplier is a possible physical contextualization, not the lexical meaning of this participle."], "status": "settled", "confidence": 0.94}, {"index": 3, "form_iast": "tvam", "root_iast": null, "morphemes": [{"part_iast": "tvam", "type": "stem", "function": "Complete nominative singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "composition": "The pointing operation is compatible with an addressed other; enclosing and held operations do not independently explain second-person reference. The whole pronoun is retained rather than treating final m as an ordinary accusative ending. Its nominative function fixes Agni as actor.", "grammar": "Second-person nominative singular personal pronoun, subject of karishyasi.", "research_meaning": "You, the addressed Agni.", "traditional": {"source": "sayana", "text": "You, Agni, who will produce the patron's welfare.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana retains this subject in his paraphrase."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The addressed agent is identical."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:3", "sayana-rv-1-1-6"], "alternatives": ["A proposed disyllabic metrical realization changes pronunciation for scanning, not grammatical agency."], "status": "settled", "confidence": 0.99}, {"index": 4, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire, with unresolved lexical derivation."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the stem-final i."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "composition": "The vocative replaces final i with e; it is not an additive agni plus e. Within the framework, outward action and inward holding suggest coupled activity and retention, but do not uniquely derive fire or conversion. Initial a has no demonstrated prefix function. The physical interpretation depends on Agni's identification as fire and his producing role; the candidate root ag supplies no attested derivational bridge.", "grammar": "Masculine singular vocative of the i-stem Agni.", "research_meaning": "O Agni, the fire provisionally understood here as an agent of beneficial transformation.", "traditional": {"source": "yaska", "text": "Yaska places Agni in the terrestrial domain and presents several explanations of the name, including leadership or being brought first in sacrifices, together with alternatives involving going, anointing or burning, and leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage directly treats the lemma Agni and therefore takes precedence for this word. Its competing explanations are preserved as alternatives."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "The terrestrial fire referent is shared, and burning overlaps the proposed transformation. Yaska's main explanations concern precedence, leading and alternative name derivations; the research reading foregrounds a material producing function without adopting those derivations."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:4", "root:agni", "nirukta-7-14-lemma-agni"], "alternatives": ["Agni as a personally addressed sacrificial deity who grants prosperity.", "A leading or foremost function is supported as Yaska's explanation, but is not independently derived from this verse.", "Derivation from ag, to move tortuously, remains unestablished."], "status": "working", "confidence": 0.58}, {"index": 5, "form_iast": "bhadram", "root_iast": null, "morphemes": [{"part_iast": "bhadra", "type": "stem", "function": "Beneficial, favorable; substantivally, a benefit."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular accusative in this construction."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "composition": "Conversion, a discrete action and flow can suggest a produced outcome in the framework, but cannot distinguish benefit from harmful output. The favorable sense belongs to the attested stem and its use as the object of making. Final m is an inflectional marker, not evidence for stored energy. Sayana's derivation from bhadi plus a suffix is recorded as a witness explanation, not independently established here.", "grammar": "Accusative singular neuter adjective used substantivally as the object of karishyasi; associated with yat.", "research_meaning": "A beneficial result, with its material form unspecified.", "traditional": {"source": "sayana", "text": "Welfare consisting of wealth, houses, offspring and livestock.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly enumerates the forms of welfare."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both identify a beneficial result. The research reading leaves its content open, whereas Sayana specifies household prosperity."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:5", "sayana-rv-1-1-6"], "alternatives": ["Household prosperity as specified by Sayana.", "Useful warmth or illumination would fit a fire context but is not named by this word."], "status": "working", "confidence": 0.88}, {"index": 6, "form_iast": "kariṣyasi", "root_iast": "kṛ", "morphemes": [{"part_iast": "kṛ", "type": "root", "function": "Make or do; realized as kar through vowel grade in this form."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the future suffix."}, {"part_iast": "sya", "type": "suffix", "function": "Future stem formation, realized as shya after i."}, {"part_iast": "si", "type": "ending", "function": "Second-person singular active."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow, applied here to the consonantal r of the graded stem.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki rule.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "The root vowel grades to ar, followed by connecting i, the future suffix and the second-person ending. Retroflexion of suffixal s after i accounts for the surface form. Direct action and flow are compatible framework descriptions of making, while futurity and person come from morphology rather than consonant meanings. Bhadram selects beneficial production over the inventory's destructive gloss.", "grammar": "Second-person singular simple future indicative, active; finite verb of the relative clause.", "research_meaning": "You will make or bring about.", "traditional": {"source": "sayana", "text": "You, Agni, will produce the patron's welfare.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana interprets the future action and discusses its accent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both preserve future production by the addressed Agni."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:6", "root:kṛ", "sayana-rv-1-1-6"], "alternatives": ["Render as 'you will accomplish' where the object is a favorable outcome.", "The verb does not independently mean burn, emit energy or transform fuel."], "status": "settled", "confidence": 0.98}, {"index": 7, "form_iast": "tava", "root_iast": null, "morphemes": [{"part_iast": "tava", "type": "stem", "function": "Complete genitive singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "Pointing and enclosure provide a possible framework image of attribution to the addressee. The genitive form, rather than that image, establishes 'of you'. Its final vowel combines with the following id in the continuous text. Possession, authorship and benefit-to-Agni remain distinguishable contextual interpretations.", "grammar": "Genitive singular second-person personal pronoun.", "research_meaning": "Yours; attributed here to your agency.", "traditional": {"source": "sayana", "text": "Yours alone: the patron's welfare is a cause of Agni's own satisfaction.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly interprets the genitive and its implied relationship."}, "alignment": {"level": "partial", "score": 0.52, "rationale": "Both refer the result to Agni. The research reading favors attribution of the achievement; Sayana interprets it as a source of Agni's own satisfaction."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:7", "sayana-rv-1-1-6"], "alternatives": ["The benefit is itself yours.", "The benefit is for your satisfaction, as Sayana supplies.", "Your truthfulness or reliability is manifested in that benefit."], "status": "working", "confidence": 0.7}, {"index": 8, "form_iast": "id", "root_iast": null, "morphemes": [{"part_iast": "id", "type": "particle", "function": "Emphasizes the preceding attribution."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}], "composition": "The stop operation is compatible with a discrete emphatic reinforcement, but does not establish the particle's meaning. Its position after tava supports 'indeed yours' or 'yours alone'. Final d appears voiceless before the following t.", "grammar": "Enclitic emphatic particle; joins with tava under vowel sandhi.", "research_meaning": "Indeed; precisely.", "traditional": {"source": "sayana", "text": "Equivalent to an emphatic 'alone' in 'yours alone'.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana paraphrases the emphasis explicitly."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both reinforce the attribution to Agni; the precise degree of exclusivity remains contextual."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:8", "sayana-rv-1-1-6"], "alternatives": ["Yours alone, with stronger exclusivity."], "status": "settled", "confidence": 0.94}, {"index": 9, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Inflected neuter singular demonstrative resuming the benefit or preceding proposition."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; occurs at both consonantal positions.", "tag": "S"}], "composition": "Repeated pointing is compatible with demonstrative reference, but the earlier relative clause determines what is pointed to. The complete pronominal form resumes the benefit Agni will produce; it does not name a separate substance.", "grammar": "Nominative singular neuter demonstrative in the concluding nominal clause.", "research_meaning": "That benefit or that accomplishment just described.", "traditional": {"source": "sayana", "text": "That welfare which Agni produces for the patron.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly resumes the welfare with this demonstrative."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both point back to the previously introduced benefit."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:9", "sayana-rv-1-1-6"], "alternatives": ["The entire preceding proposition may be resumed, rather than the benefit alone."], "status": "settled", "confidence": 0.95}, {"index": 10, "form_iast": "satyam", "root_iast": "as", "morphemes": [{"part_iast": "sat", "type": "stem", "function": "Participial base associated with being or existing, from as."}, {"part_iast": "ya", "type": "suffix", "function": "Adjectival formation: pertaining to what is or holds."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular nominative in the adopted predicative construction."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}], "composition": "The participial base sat relates to as through participial stem formation, not an arbitrary deletion of a vowel. The adjectival suffix yields a quality of being real or holding true; final m marks the neuter form. Sustained presence, pointing and linking provide a compatible framework description, but cannot turn truth into a statement of physical conservation. The packet supplies no independent root entry for as.", "grammar": "Nominative singular neuter adjective, predicative with tat in the adopted reading; the identical accusative form permits an adverbial alternative.", "research_meaning": "Real or true; the benefit is affirmed as Agni's genuine accomplishment.", "traditional": {"source": "sayana", "text": "True, with no contradiction or failure of the assertion.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the assertion of truth."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both affirm truth or reality. The research wording applies this to the accomplishment without adding a universal law."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:10", "sayana-rv-1-1-6"], "alternatives": ["Adverbial 'truly', reinforcing that the benefit is Agni's.", "Agni's truthfulness or reliability, rather than the reality of an achievement."], "status": "working", "confidence": 0.84}, {"index": 11, "form_iast": "aṅgiraḥ", "root_iast": null, "morphemes": [{"part_iast": "aṅgiras", "type": "stem", "function": "Consonant stem used in direct address; final s is realized as visarga in the supplied form."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; pertains to the stem-final s.", "tag": "S"}], "composition": "The word is a vocative of the whole Angiras stem, with final s realized as visarga; visarga is not an independent h-root or an outflow morpheme. Going, flow and sustained presence are possible framework prompts, but the unmapped nasal and unresolved stem formation prevent a complete derivation. Neither an initial negative prefix nor a suffix meaning rays is established. Sayana's ember association supports a fire connection as a witness reading, not as a proven etymology.", "grammar": "Masculine singular vocative of Angiras, addressing the same Agni as agne.", "research_meaning": "O Angiras, an additional designation of the addressed Agni; its internal operational derivation remains unresolved.", "traditional": {"source": "sayana", "text": "Agni is called Angiras through his ember form and his causal connection with the seers named Angiras; Sayana cites an ember-based explanation attributed to Yaska.", "status": "verified", "witness_id": "sayana-rv-1-1-6", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "selection_note": "No independently supplied Yaska treatment of Angiras is available. Sayana's embedded attribution to Yaska is retained as part of the Sayana witness, not promoted to a separately verified Yaska comparison."}, "alignment": {"level": "close", "score": 0.74, "rationale": "Both identify the vocative with Agni. The research reading leaves the name's derivation unresolved, while Sayana explains it through embers and the origin of the seers."}, "evidence_refs": ["text:RV:1.1.6", "dcs:RV:1.1.6:11", "root:aṅgiras", "sayana-rv-1-1-6"], "alternatives": ["An inherited name or title applied to Agni without a recoverable productive derivation.", "The ember association may explain the title, but requires independent testing beyond this commentary.", "The candidate root ang, to go, lacks a demonstrated suffixal and phonological derivation here."], "status": "contested", "confidence": 0.48}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "yat", "morpheme_meaning": "Relative reference to the benefit; the supplied syllable contains only part of this form.", "syllable_meaning": null}, {"index": 1, "word_index": 1, "morpheme_iast": "aṅga", "morpheme_meaning": "Attention-calling particle; the syllable begins with the voiced final consonant of preceding yat.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "aṅga", "morpheme_meaning": "Attention-calling particle.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "dāś", "morpheme_meaning": "Give or offer.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "dāś + uṣ", "morpheme_meaning": "The end of the giving root and the beginning of its weak perfect participial suffix.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "uṣ + e", "morpheme_meaning": "Participial suffix and dative ending: for the one who has given. The final t in this supplied syllable belongs to following tvam.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "tvam", "morpheme_meaning": "You, nominative subject; consonants of this word are distributed across adjacent supplied syllables.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "agni", "morpheme_meaning": "Agni, the addressed fire; initial m in this syllable belongs to preceding tvam.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "agni + e", "morpheme_meaning": "Agni in direct address, with e replacing stem-final i.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "bhadra", "morpheme_meaning": "Beneficial or favorable.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "bhadra + m", "morpheme_meaning": "Beneficial result in the neuter singular accusative.", "syllable_meaning": null}, {"index": 11, "word_index": 6, "morpheme_iast": "kṛ", "morpheme_meaning": "Make or do; part of the graded realization kar.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "kṛ + i + sya", "morpheme_meaning": "End of the graded root, connecting vowel and beginning of the future suffix.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "sya", "morpheme_meaning": "Future stem formation.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "si", "morpheme_meaning": "Second-person singular active ending.", "syllable_meaning": "You, as the singular actor."}, {"index": 15, "word_index": 7, "morpheme_iast": "tava", "morpheme_meaning": "Of you; yours.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "tava + id", "morpheme_meaning": "Yours indeed; the supplied syllable combines the end of word 7 with the emphatic particle at word 8.", "syllable_meaning": null}, {"index": 17, "word_index": 9, "morpheme_iast": "tat", "morpheme_meaning": "That previously introduced benefit or proposition.", "syllable_meaning": "That."}, {"index": 18, "word_index": 10, "morpheme_iast": "sat", "morpheme_meaning": "Being or existing, the participial base within satya.", "syllable_meaning": "Being or existing, as a constituent of the adjective."}, {"index": 19, "word_index": 10, "morpheme_iast": "ya", "morpheme_meaning": "Adjectival suffix connecting the quality to the base sat.", "syllable_meaning": "Adjectival relation to what is."}, {"index": 20, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "Name or title addressing Agni; initial m in this syllable belongs to preceding satyam.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "Name or title addressing Agni; internal derivation unresolved.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "aṅgiras", "morpheme_meaning": "End of the Angiras stem in direct address, with final s realized as visarga.", "syllable_meaning": null}], "svara_analysis": "The supplied syllable data explicitly mark indices 1, 3, 5, 9, 12 and 18 as anudatta, and 8, 11, 14 and 20 as svarita. All other indices are unmarked in that data; they are not automatically assigned a resolved pitch here. Sayana explains accent retention on the future verb through the relative construction introduced by yat, treats agne as beginning a metrical quarter, and treats the final Angiras address as noninitial. These are witness explanations, distinct from the printed marks. The proposed quarters are 'yad anga dashushe tvam', 'agne bhadram karishyasi' and 'tavet tat satyam angirah'. Their written syllable totals are seven, eight and eight. A disyllabic metrical realization of tvam is a restoration proposal compatible with Gayatri; the supplied 23 entries remain unchanged. Boundary-crossing syllables mean that an accent attached by the code to a syllable cannot always be assigned mechanically to a single lexical word.", "bhava": "An attentive address followed by an assurance of Agni's beneficial action; confidence is expressed through the future verb and the concluding affirmation of truth.", "prayoga": null}, "evidence": {"text:RV:1.1.6": {"type": "samhita", "verse": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, "dcs:RV:1.1.6:0": {"type": "morphology_witness", "i": 0, "form": "yat", "lemma": "yat", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:1": {"type": "morphology_witness", "i": 1, "form": "aṅga", "lemma": "aṅga", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:2": {"type": "morphology_witness", "i": 2, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "dcs:RV:1.1.6:3": {"type": "morphology_witness", "i": 3, "form": "tvam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg"}, "dcs:RV:1.1.6:4": {"type": "morphology_witness", "i": 4, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.6:5": {"type": "morphology_witness", "i": 5, "form": "bhadram", "lemma": "bhadra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:1.1.6:6": {"type": "morphology_witness", "i": 6, "form": "kariṣyasi", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Future"}, "dcs:RV:1.1.6:7": {"type": "morphology_witness", "i": 7, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:1.1.6:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:9": {"type": "morphology_witness", "i": 9, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:10": {"type": "morphology_witness", "i": 10, "form": "satyam", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:11": {"type": "morphology_witness", "i": 11, "form": "aṅgiraḥ", "lemma": "aṅgiras", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "root:aṅgiras": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "aṅg", "dhatupatha": [{"dp": "01.0155", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-6": {"id": "sayana-rv-1-1-6", "source": "sayana", "target": "RV:1.1.6", "text": "अङ्ग इत्यभिमुखीकरणार्थो निपातः । “अङ्ग “अग्ने हे अग्ने त्वं “दाशुषे हविर्दत्तवते यजमानाय तत्प्रीत्यर्थं “यत् भद्रं वित्तगृहप्रजापशुरूपं कल्याणं “करिष्यसि “तत् भद्रं “तव “इत् तवैव । सुखहेतुरिति शेषः। हे “अङ्गिरः अग्ने एतच्च “सत्यं न त्वत्र विसंवादोऽस्ति । यजमानस्य विज्ञादिसंपत्तौ सत्यामुत्तरक्रत्वनुष्ठानेनाग्नेरेव सुखं भवति । भद्रशब्दार्थं शाट्यायनिनः समामन्ति---- यद्वै पुरुषस्य वित्तं तद्भद्रं गृहा भद्रं प्रजा भद्रं पशवो भद्रम्' इति।। अङ्गशब्दस्य निपातत्वेऽपि अभ्यादित्वात् (फि. सू. ८१) अन्तोदात्तत्वम्। ‘दाश्वान्साह्वान् ' (पा. सू. ६. १. १२) इति सूत्रेण • दाश दाने ' इति धातोः क्वसुप्रत्ययो निपातितः । तत्र प्रत्ययस्वरः ( पा. सू. ३. १. ३)। आमन्त्रितस्य अग्निशब्दस्य पदात्परत्वेन आष्टमिकानुदात्तत्वं (पा. सू. ८. १. १९ ) न शङ्कनीयम्, अपादादौ' ( पा. सू. ८. १. १८) इति पर्युदस्तत्वात् । ततः पाष्टिकम् ( पा. सू. ६. १. १९८ ) आद्युदात्तत्वमेव । भद्रशब्दस्य नब्विषयत्वेन  फि. सू. २६) आद्युदात्तत्वप्रसक्तावपि भदि कल्याणे' इति धातोरुपरि रक्प्रत्ययेन निपातनादन्तोदात्तत्वम्  । अस्मिन् वाक्ये यच्छब्दप्रयोगात् निपातैर्यद्यदिहन्त ' (पा. सू. ८. १. ३० ) इति निघाते प्रतिषिद्धे स्यप्रत्ययस्वरेण सति शिष्टेन करिष्यसिशब्द उपान्त्योदात्तः । तवेत्यत्र ‘युष्मदस्मदोर्ङसि ( पा. सू. ६. १. २ १ १ ) इत्याद्युदात्तत्वम् । “ अङ्गिरा अङ्गाराः ' ( निरु० ३. १७ ) इति यास्कः । ऐतरेयिणोऽपि प्रजापतिदुहितृध्यानोपाख्याने समामनन्ति- येऽङ्गारा आसंस्तेऽङ्गिरसोऽभवन् ' ( ऐ. ब्रा. ३. ३४ ) इति । तस्मात् अङ्गिरोनामकमुनिकारणत्वात् अङ्गाररूपस्याग्नेरङ्गिरस्त्वम् । अत्र पदात्परत्वेनाष्टमिकानुदात्तत्वम् ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.6", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "witness_dcs": [{"i": 0, "form": "yat", "lemma": "yat", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 1, "form": "aṅga", "lemma": "aṅga", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 2, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, {"i": 3, "form": "tvam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg"}, {"i": 4, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 5, "form": "bhadram", "lemma": "bhadra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 6, "form": "kariṣyasi", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Future"}, {"i": 7, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, {"i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, {"i": 10, "form": "satyam", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, {"i": 11, "form": "aṅgiraḥ", "lemma": "aṅgiras", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}], "root_grounding": {"dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "aṅgiras": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "aṅg", "dhatupatha": [{"dp": "01.0155", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}}, "syllables": [{"i": 0, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "daṅ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}, {"c": "ṅ", "Z": 0.5}], "split_avg": 0.4375}, {"i": 2, "iast": "ga", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 3, "iast": "dā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 4, "iast": "śu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 5, "iast": "ṣet", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "t", "Z": 0.625}], "split_avg": 0.5}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "mag", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "g", "Z": 0.75}], "split_avg": 0.375}, {"i": 8, "iast": "ne", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "bhad", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "d", "Z": 0.375}], "split_avg": 0.25}, {"i": 10, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "ka", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 12, "iast": "riṣ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.4375}, {"i": 13, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 14, "iast": "si", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 15, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "vet", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 17, "iast": "tat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "sat", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}, {"c": "t", "Z": 0.625}], "split_avg": 0.375}, {"i": 19, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 20, "iast": "maṅ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}, {"c": "ṅ", "Z": 0.5}], "split_avg": 0.25}, {"i": 21, "iast": "gi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 22, "iast": "raḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}], "required_counts": {"words": 12, "syllables": 23}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-6", "source": "sayana", "target": "RV:1.1.6", "text": "अङ्ग इत्यभिमुखीकरणार्थो निपातः । “अङ्ग “अग्ने हे अग्ने त्वं “दाशुषे हविर्दत्तवते यजमानाय तत्प्रीत्यर्थं “यत् भद्रं वित्तगृहप्रजापशुरूपं कल्याणं “करिष्यसि “तत् भद्रं “तव “इत् तवैव । सुखहेतुरिति शेषः। हे “अङ्गिरः अग्ने एतच्च “सत्यं न त्वत्र विसंवादोऽस्ति । यजमानस्य विज्ञादिसंपत्तौ सत्यामुत्तरक्रत्वनुष्ठानेनाग्नेरेव सुखं भवति । भद्रशब्दार्थं शाट्यायनिनः समामन्ति---- यद्वै पुरुषस्य वित्तं तद्भद्रं गृहा भद्रं प्रजा भद्रं पशवो भद्रम्' इति।। अङ्गशब्दस्य निपातत्वेऽपि अभ्यादित्वात् (फि. सू. ८१) अन्तोदात्तत्वम्। ‘दाश्वान्साह्वान् ' (पा. सू. ६. १. १२) इति सूत्रेण • दाश दाने ' इति धातोः क्वसुप्रत्ययो निपातितः । तत्र प्रत्ययस्वरः ( पा. सू. ३. १. ३)। आमन्त्रितस्य अग्निशब्दस्य पदात्परत्वेन आष्टमिकानुदात्तत्वं (पा. सू. ८. १. १९ ) न शङ्कनीयम्, अपादादौ' ( पा. सू. ८. १. १८) इति पर्युदस्तत्वात् । ततः पाष्टिकम् ( पा. सू. ६. १. १९८ ) आद्युदात्तत्वमेव । भद्रशब्दस्य नब्विषयत्वेन  फि. सू. २६) आद्युदात्तत्वप्रसक्तावपि भदि कल्याणे' इति धातोरुपरि रक्प्रत्ययेन निपातनादन्तोदात्तत्वम्  । अस्मिन् वाक्ये यच्छब्दप्रयोगात् निपातैर्यद्यदिहन्त ' (पा. सू. ८. १. ३० ) इति निघाते प्रतिषिद्धे स्यप्रत्ययस्वरेण सति शिष्टेन करिष्यसिशब्द उपान्त्योदात्तः । तवेत्यत्र ‘युष्मदस्मदोर्ङसि ( पा. सू. ६. १. २ १ १ ) इत्याद्युदात्तत्वम् । “ अङ्गिरा अङ्गाराः ' ( निरु० ३. १७ ) इति यास्कः । ऐतरेयिणोऽपि प्रजापतिदुहितृध्यानोपाख्याने समामनन्ति- येऽङ्गारा आसंस्तेऽङ्गिरसोऽभवन् ' ( ऐ. ब्रा. ३. ३४ ) इति । तस्मात् अङ्गिरोनामकमुनिकारणत्वात् अङ्गाररूपस्याग्नेरङ्गिरस्त्वम् । अत्र पदात्परत्वेनाष्टमिकानुदात्तत्वम् ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.6": {"type": "samhita", "verse": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, "dcs:RV:1.1.6:0": {"type": "morphology_witness", "i": 0, "form": "yat", "lemma": "yat", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:1": {"type": "morphology_witness", "i": 1, "form": "aṅga", "lemma": "aṅga", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:2": {"type": "morphology_witness", "i": 2, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "dcs:RV:1.1.6:3": {"type": "morphology_witness", "i": 3, "form": "tvam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg"}, "dcs:RV:1.1.6:4": {"type": "morphology_witness", "i": 4, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.6:5": {"type": "morphology_witness", "i": 5, "form": "bhadram", "lemma": "bhadra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:1.1.6:6": {"type": "morphology_witness", "i": 6, "form": "kariṣyasi", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Future"}, "dcs:RV:1.1.6:7": {"type": "morphology_witness", "i": 7, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:1.1.6:8": {"type": "morphology_witness", "i": 8, "form": "id", "lemma": "id", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.6:9": {"type": "morphology_witness", "i": 9, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:10": {"type": "morphology_witness", "i": 10, "form": "satyam", "lemma": "satya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:1.1.6:11": {"type": "morphology_witness", "i": 11, "form": "aṅgiraḥ", "lemma": "aṅgiras", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "root:aṅgiras": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "aṅg", "dhatupatha": [{"dp": "01.0155", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-6": {"id": "sayana-rv-1-1-6", "source": "sayana", "target": "RV:1.1.6", "text": "अङ्ग इत्यभिमुखीकरणार्थो निपातः । “अङ्ग “अग्ने हे अग्ने त्वं “दाशुषे हविर्दत्तवते यजमानाय तत्प्रीत्यर्थं “यत् भद्रं वित्तगृहप्रजापशुरूपं कल्याणं “करिष्यसि “तत् भद्रं “तव “इत् तवैव । सुखहेतुरिति शेषः। हे “अङ्गिरः अग्ने एतच्च “सत्यं न त्वत्र विसंवादोऽस्ति । यजमानस्य विज्ञादिसंपत्तौ सत्यामुत्तरक्रत्वनुष्ठानेनाग्नेरेव सुखं भवति । भद्रशब्दार्थं शाट्यायनिनः समामन्ति---- यद्वै पुरुषस्य वित्तं तद्भद्रं गृहा भद्रं प्रजा भद्रं पशवो भद्रम्' इति।। अङ्गशब्दस्य निपातत्वेऽपि अभ्यादित्वात् (फि. सू. ८१) अन्तोदात्तत्वम्। ‘दाश्वान्साह्वान् ' (पा. सू. ६. १. १२) इति सूत्रेण • दाश दाने ' इति धातोः क्वसुप्रत्ययो निपातितः । तत्र प्रत्ययस्वरः ( पा. सू. ३. १. ३)। आमन्त्रितस्य अग्निशब्दस्य पदात्परत्वेन आष्टमिकानुदात्तत्वं (पा. सू. ८. १. १९ ) न शङ्कनीयम्, अपादादौ' ( पा. सू. ८. १. १८) इति पर्युदस्तत्वात् । ततः पाष्टिकम् ( पा. सू. ६. १. १९८ ) आद्युदात्तत्वमेव । भद्रशब्दस्य नब्विषयत्वेन  फि. सू. २६) आद्युदात्तत्वप्रसक्तावपि भदि कल्याणे' इति धातोरुपरि रक्प्रत्ययेन निपातनादन्तोदात्तत्वम्  । अस्मिन् वाक्ये यच्छब्दप्रयोगात् निपातैर्यद्यदिहन्त ' (पा. सू. ८. १. ३० ) इति निघाते प्रतिषिद्धे स्यप्रत्ययस्वरेण सति शिष्टेन करिष्यसिशब्द उपान्त्योदात्तः । तवेत्यत्र ‘युष्मदस्मदोर्ङसि ( पा. सू. ६. १. २ १ १ ) इत्याद्युदात्तत्वम् । “ अङ्गिरा अङ्गाराः ' ( निरु० ३. १७ ) इति यास्कः । ऐतरेयिणोऽपि प्रजापतिदुहितृध्यानोपाख्याने समामनन्ति- येऽङ्गारा आसंस्तेऽङ्गिरसोऽभवन् ' ( ऐ. ब्रा. ३. ३४ ) इति । तस्मात् अङ्गिरोनामकमुनिकारणत्वात् अङ्गाररूपस्याग्नेरङ्गिरस्त्वम् । अत्र पदात्परत्वेनाष्टमिकानुदात्तत्वम् ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:51:01+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "74a3c4e6e3488dc828140c86ffadb2100611f6257d1cb6ce1b4249e0a628352a", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.7", "kind": "mantra", "analysis": {"id": "RV:1.1.7", "kind": "mantra", "research_meaning": "We approach you, Agni, bearing homage, with understanding or formulated thought, day after day. A further, unresolved epithet addresses Agni, possibly as a night-related illuminator. The day, thought and illumination readings retain the frozen lexicon's uncertainties. The supported process is the speakers' recurring, thoughtful approach with homage; a specific cosmic mechanism remains unidentified.", "traditional": {"source": "sayana", "text": "T: O Agni, we who perform the observances approach you every day, at night and by day, with understanding, performing homage. Sayana identifies the speakers as performers, explains the repeated dive as daily, supplies night and day for doshavastar, and connects performing homage with approaching you.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness concerns the lemma agni, not this whole mantra. Sayana supplies an applicable explanation of the complete verse."}, "alignment": {"level": "same", "score": 0.87, "rationale": "C: Public difference=0.13, an interpretation-distance judgment, not correctness. Frozen synthesis and traditional mantra preserve speakers approaching Agni with homage, understanding and daily recurrence, supported by frozen lexicon words 0–4 and 6–11. The principal difference is word 5: an unresolved address with conditional night illumination versus night-and-day timing. Research leaves speaker membership unspecified; Sayana identifies observance performers. Bearing versus performing homage preserves the same broad activity. Research uncertainty does not itself create semantic opposition. T: Relevant witnesses are sayana-rv-1-1-7 and dcs:RV:1.1.7:5. Domain hypotheses are excluded from scoring."}, "words": [{"index": 0, "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "particle", "function": "T: Indeclinable directional element; approach or proximity in construction with the motion verb."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "composition": "T: Retain the whole particle without dividing its vowels into semantic units. Its construction with tokens 1 and 11 supports direction toward an addressed destination. Foundation indices 0–1 supply its sounds; the final consonant at index 1 belongs to token 1. C: The S-tagged transfer operation is compatible with approach but does not derive it.", "grammar": "T: DCS ADV; construed as a separated directional modifier of token 11.", "research_meaning": "Toward or near; a directional contribution, without an independently identified physical mechanism.", "evidence_refs": ["dcs:RV:1.1.7:0", "text:RV:1.1.7", "prior:word-research", "method:akshara-v4"], "alternatives": ["Attachment specifically to the motion verb is supported by the construction; the packet does not establish a separate verbal root for this particle."], "status": "settled", "confidence": 0.96, "traditional": {"source": "sayana", "text": "T: Upa means near: it specifies proximity in the approach to Agni. Sayana also identifies its particle accent.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly glosses this word."}, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Public difference=0.02. Frozen lexicon word 0's toward-or-near contribution includes Sayana's proximity meaning; both qualify approach to the addressee. T: dcs:RV:1.1.7:0; sayana-rv-1-1-7."}}, {"index": 1, "form_iast": "tvā", "root_iast": null, "morphemes": [{"part_iast": "tvā", "type": "stem", "function": "T: Whole second-person accusative singular pronominal form."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: An indivisible inflected pronoun identifies the addressee as the accusative participant, with token 2 supplying the address. Foundation indices 1–2 cross its boundaries. C: Outward pointing offers a framework analogy for address; enclosing adds no demonstrated lexical component.", "grammar": "T: DCS labels ADJ, accusative singular; normalized here explicitly as a second-person pronoun, functioning as the destination participant with tokens 0 and 11.", "research_meaning": "You, as the addressed singular participant.", "evidence_refs": ["dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "text:RV:1.1.7", "prior:word-research", "method:akshara-v4"], "alternatives": ["No supplied evidence supports treating its component sounds as independent roots or identifying the addressee scientifically."], "status": "settled", "confidence": 0.99, "traditional": {"source": "sayana", "text": "T: Tva means you, the object of our approaching. Sayana explains it as the unaccented accusative substitute belonging to the second-person pronoun.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana gives both the contextual construction and the grammatical explanation."}, "alignment": {"level": "same", "score": 1, "rationale": "C: Public difference=0.00. Both identify singular second-person you as the participant approached; frozen lexicon word 1 preserves the traditional accusative role. T: dcs:RV:1.1.7:1; sayana-rv-1-1-7."}}, {"index": 2, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Lexical name of the addressed entity; verbal derivation unresolved."}, {"part_iast": "e", "type": "ending", "function": "T: Vocative singular realization replacing stem-final i, rather than following the complete stem."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The lexical stem plus vocative realization yields direct address, consistent with token 1 and contextual addresses in 1.1.6 and 1.1.9. The supplied ag candidate means tortuous movement but supplies neither an attestation nor a formation explaining the whole stem. Foundation indices 2–3 establish sounds, not an ag-plus-suffix derivation. C: Going and inward holding cannot independently define the name.", "grammar": "T: Vocative singular masculine; identifies the participant addressed by token 1.", "research_meaning": "Agni as addressee. The prior fire gloss remains a supplied lexical hypothesis; a more specific operational or physical identification is unresolved.", "evidence_refs": ["dcs:RV:1.1.7:2", "root:agni", "prior:word-research", "text:RV:1.1.6", "text:RV:1.1.9", "metadata:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Derivation from ag is unestablished: the supplied movement gloss does not explain the remaining nominal formation.", "An attributive name reading requires additional formation evidence; the sound sequence alone cannot select an energy or flow referent."], "status": "working", "confidence": 0.67, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and offers several explanations: being foremost or a leader, being brought first in sacrifices, and leading a limb while bending together. He also records Sthaulasthivi's aknopana explanation through the negated verbs knopayati and snehayati, and Shakapuni's composite derivation from going, anointing or burning, and leading: a from going, g from anointing or burning, followed by ni.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma evidence takes priority over Sayana. These are alternative traditional explanations, not one established derivation. The excerpt does not explain this verse's vocative ending; the exact lexical force of the aknopana alternative remains unresolved here."}, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24. Frozen lexicon word 2 retains Agni's identity but leaves derivation and physical specification unresolved. Yaska supplies terrestrial placement and alternatives involving foremostness or leadership, priority in sacrifice, leading a limb while bending together, the unresolved aknopana explanation through negated knopayati and snehayati, and composition from going, anointing or burning, and leading. Research neither establishes nor excludes these alternatives; its tentative fire gloss overlaps the burning alternative. The difference is chiefly explanatory content, not a replacement referent. T: nirukta-7-14-lemma-agni; dcs:RV:1.1.7:2."}}, {"index": 3, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "C: Day base under the prior consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "C: Dative singular under that analysis; T: DCS instead records a locative of its diva lemma."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: This form repeats as token 4. C: Accepting the prior day base makes the repetition distributive, referring to successive days. The proposed consonant-stem dative and the DCS locative are competing analyses. The grounded div entry includes shining among many senses but gives no attestations or nominal derivation selecting it. Foundation indices 4–5 supply strike and enclosure operations; these do not establish a physical cycle.", "grammar": "T: DCS locative singular neuter of diva. C: Prior research proposes dative singular of a consonant stem. Preserve both pending paradigm evidence.", "research_meaning": "C: A day reference contributing, with token 4, recurrence across days; precise case analysis remains contested.", "evidence_refs": ["dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "root:diva", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["DCS locative analysis remains possible within its supplied lemma system.", "The prior dative analysis requires an attested paradigm; similarity to the root div does not establish derivation."], "status": "contested", "confidence": 0.48, "traditional": {"source": "sayana", "text": "T: The first dive participates in the repeated expression meaning every day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana explains indices 3 and 4 jointly as a distributive expression, without assigning separate meanings to the occurrences."}, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Public difference=0.03. Frozen lexicon words 3–4 conditionally express recurrence across days, matching Sayana's joint every-day gloss. Research's locative-versus-dative uncertainty does not introduce different timing. T: dcs:RV:1.1.7:3; sayana-rv-1-1-7."}}, {"index": 4, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "C: Repeated day base under the prior consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "C: Proposed dative singular; T: Locative singular in the DCS witness."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Repeats token 3 segmentally while foundation indices 6–7 preserve different accent labels from indices 4–5. C: Repetition of the proposed day noun supports a distributive temporal contribution. Neither the changed accent nor repeated S/C operations supplies a second lexical sense or an oscillation mechanism.", "grammar": "T: DCS locative singular neuter; C: competing prior dative singular analysis, with the same unresolved paradigm issue as token 3.", "research_meaning": "C: The second member of a repeated day expression, reinforcing recurrence.", "evidence_refs": ["dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "root:diva", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["The repeated form does not resolve the locative-versus-dative dispute.", "Root div remains a candidate association only; no supplied nominal formation establishes it."], "status": "contested", "confidence": 0.48, "traditional": {"source": "sayana", "text": "T: The second dive completes the repetition meaning every day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. The applicable gloss covers the repeated pair at indices 3 and 4."}, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Public difference=0.03. Both treat this occurrence as completing the repeated daily expression, without giving it an independent second meaning. Frozen lexicon word 4 retains uncertainty about case and lexical grounding. T: dcs:RV:1.1.7:4; sayana-rv-1-1-7."}}, {"index": 5, "form_iast": "doṣāvastar", "root_iast": null, "morphemes": [{"part_iast": "doṣā", "type": "stem", "function": "C: Evening or night component proposed by prior research; not independently established by the supplied root attestations."}, {"part_iast": "vas", "type": "stem", "function": "C: Prior proposed brightness-associated base; its root identity and meaning remain unverified."}, {"part_iast": "tṛ", "type": "suffix", "function": "C: Agent-forming suffix under the proposed segmentation, realized as tar in the supplied vocative."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); no application of that rule is established here", "tag": "C"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "T: DCS supplies a masculine vocative with an agent-noun-shaped lemma. C: The prior night component plus proposed brightness base plus agent suffix would yield a night-related illuminator, conditional on both lexical identifications. Foundation indices 8–11 permit this phonetic division but do not prove its morphemes. Supplied dush attestations show related verbal forms without explaining this compound; do and du likewise lack a complete derivation. The prior vas candidate remains under consideration despite omission from the automatic list, but cannot be selected as root_iast from the supplied grounded inventory.", "grammar": "T: DCS vocative singular masculine. C: Provisionally a further designation of the addressee in token 2; internal segmentation remains contested.", "research_meaning": "C: An unresolved attributive address; the prior night-illumination proposal is testable but unconfirmed. S-tagged flow in the final sound does not establish literal flow.", "evidence_refs": ["dcs:RV:1.1.7:5", "dcs:RV:1.1.7:2", "root:doṣāvastṛ", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Retain the whole lexical stem without asserting internal meanings.", "Dush, do and du are rejected as selected roots because none supplies the complete formation; their corpus counts do not resolve that failure.", "Independent attestations of the proposed compound members and an accented paradigm could test the prior agentive interpretation."], "status": "contested", "confidence": 0.4, "traditional": {"source": "sayana", "text": "T: At night and by day. Sayana explains dosha as denoting night and vastar as denoting day, analyzes their combination as a coordinative compound, and accounts for its initial high accent.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana's explicit temporal compound analysis is retained; dcs:RV:1.1.7:5 separately records a masculine singular vocative, and that discrepancy is not silently repaired."}, "alignment": {"level": "different", "score": 0.2, "rationale": "C: Public difference=0.80. Frozen lexicon word 5 and synthesis retain an unresolved vocative designation of Agni; night illumination is only a conditional candidate. Sayana instead supplies a coordinative night-and-day expression qualifying when the speakers approach. A possible shared night component gives limited overlap, but an addressee's attribute and the action's timing have different roles. T: dcs:RV:1.1.7:5; sayana-rv-1-1-7."}}, {"index": 6, "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "T: Prevocalic nominal stem form; C: understanding or formulated thought, following the prior lexical hypothesis."}, {"part_iast": "ā", "type": "ending", "function": "T: Instrumental singular, contributing by or with."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: The nominal stem takes its prevocalic form and an instrumental ending. C: With the prior thought gloss, this gives thought as means or manner accompanying the participants' activity in tokens 7, 9 and 11. The supplied dhi root has support/take senses, while the listed reduplicated forms occur near mental vocabulary in 1.163.12 and 2.20.1; these associations do not demonstrate the noun's derivation. Foundation indices 12–13 distinguish short-vowel surface articulation from the long-vowel lemma. R-tagged holding is an analogy, not proof of cognition or a physical field.", "grammar": "T: Instrumental singular feminine. Its scope may include approach, bearing, or their combined activity.", "research_meaning": "C: By or with understanding or formulated thought; a human cognitive or expressive contribution is supported more directly than a physical-energy identification.", "evidence_refs": ["dcs:RV:1.1.7:6", "root:dhī", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["The grounded root dhi remains a candidate, but identical spelling does not establish nominal derivation.", "Understanding, intention and formulated expression require closer lexical comparison; the supplied passages do not decisively select among them."], "status": "working", "confidence": 0.7, "traditional": {"source": "sayana", "text": "T: With understanding or intelligence. Sayana supplies the instrumental gloss buddhya and explains the high accent on the inflectional ending.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly explains both meaning and accent."}, "alignment": {"level": "same", "score": 0.93, "rationale": "C: Public difference=0.07. Frozen lexicon word 6 includes understanding, directly matching Sayana's understanding or intelligence, with the same instrumental means-or-manner contribution. Research additionally permits formulated thought and leaves its attachment open. T: dcs:RV:1.1.7:6; sayana-rv-1-1-7."}}, {"index": 7, "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "T: Whole first-person plural nominative pronoun."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: Retain the whole pronoun, whose person and number agree with token 11 and whose nominative plural role agrees with token 9. The mad root list arises from the DCS lemma label; its enjoyment attestations do not derive this pronoun. Foundation indices 14–15 supply enclosure, linking and held closure, without independently establishing plurality or agency.", "grammar": "T: DCS ADJ, nominative plural; normalized explicitly as first-person plural pronoun, subject of token 11 and controller of token 9.", "research_meaning": "We, the speaking participants. Nothing supplied warrants replacing these agents with oscillators or other physical processes.", "evidence_refs": ["dcs:RV:1.1.7:7", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "root:mad", "prior:word-research", "method:akshara-v4"], "alternatives": ["Reject verbal mad as this word's derivation: no supplied morphological connection explains the form.", "The precise membership of the speaking group is unspecified."], "status": "settled", "confidence": 0.99, "traditional": {"source": "sayana", "text": "T: We, identified by Sayana as the performers of the observances, are the agents who approach and perform homage.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly identifies the referent of we."}, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Both retain first-person plural speakers as agents of approach and homage. Frozen lexicon word 7 leaves group membership unspecified; Sayana narrows it to observance performers, a compatible specification. T: dcs:RV:1.1.7:7; sayana-rv-1-1-7."}}, {"index": 8, "form_iast": "namaḥ", "root_iast": "nam", "morphemes": [{"part_iast": "nam", "type": "root", "function": "T: Supplied root senses include bending, saluting and respecting."}, {"part_iast": "as", "type": "suffix", "function": "C: Nominal formation supported by the supplied namas lemma and prior analysis; no additional overt accusative singular ending."}], "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; underlying nominal consonant, absent from supplied surface syllables 16–17", "tag": "S"}], "composition": "T: The supplied root supports bending and saluting; the nominal lemma permits nam plus as, yielding a nominal act or expression of bowing/respect. Token 9 supplies the bearing action for which this accusative is the object. The surface has namo before the following voiced consonant, distinct from the DCS citation form. Foundation indices 16–17 contain only the nasal operations; underlying s is annotated here at word level. C: Inward holding does not derive homage independently.", "grammar": "T: Accusative singular neuter, object of token 9; the supplied surface and citation forms differ through sandhi.", "research_meaning": "An act or expression of bowing, respect or homage, borne by the participants. The supplied evidence does not identify gravity.", "evidence_refs": ["dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "root:namas", "lexical-root:nam", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["The root's sound sense is supplied, but the present construction more directly supports the bowing/respect family.", "The cosmic subjects in some root attestations do not by themselves establish a force law or a gravitational meaning."], "status": "working", "confidence": 0.89, "traditional": {"source": "sayana", "text": "T: Homage or salutation, construed with bharantah as performing homage. Sayana classifies namas as a particle.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana explicitly explains the expression; his particle classification differs from the accusative singular neuter noun annotation in dcs:RV:1.1.7:8."}, "alignment": {"level": "same", "score": 0.95, "rationale": "C: Public difference=0.05. Frozen lexicon word 8's bowing, respect or homage overlaps Sayana's homage or salutation. Both connect it with the speakers' accompanying action at word 9. The research noun/object analysis differs from Sayana's particle classification without replacing the reverential meaning. T: dcs:RV:1.1.7:8; sayana-rv-1-1-7."}}, {"index": 9, "form_iast": "bharantaḥ", "root_iast": "bhṛ", "morphemes": [{"part_iast": "bhar", "type": "root", "function": "T: Guna realization of the supplied root, bearing or carrying."}, {"part_iast": "a", "type": "suffix", "function": "T: Thematic present-stem vowel."}, {"part_iast": "nt", "type": "suffix", "function": "T: Present active participial formation."}, {"part_iast": "aḥ", "type": "ending", "function": "T: Masculine nominative plural realization."}], "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating; occurs within the participial suffix", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; occurs within the participial suffix", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; underlying inflectional consonant, absent from source syllable 20", "tag": "S"}], "composition": "T: Root guna plus thematic vowel, participial suffix and plural ending gives participants actively bearing something. Agreement identifies token 7 as the bearers; token 8 supplies what is borne. The supplied imperative forms in 1.4.7 and 1.8.1 support the root's carrying family, while the unreduplicated thematic formation favors the class-1 option over a class-3 present. Foundation indices 18–20 cross internal morpheme boundaries. C: Release and flow remain sound analogies, not evidence of energy conversion.", "grammar": "T: DCS VN, present nominative plural masculine; explicitly normalized as present active participle, agreeing with token 7 and accompanying token 11. The surface lacks the citation form's final visarga before the following vowel.", "research_meaning": "Bearing or bringing, with the speaking participants as agents and token 8 as object.", "evidence_refs": ["dcs:RV:1.1.7:9", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "root:bhṛ", "lexical-root:bhṛ", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Nourishing, protecting and maintaining occur in the root glosses, but carrying fits the supplied accusative construction more directly.", "Bearing and bringing differ in directional emphasis; tokens 0 and 10 support the latter nuance without changing the agent."], "status": "settled", "confidence": 0.97, "traditional": {"source": "sayana", "text": "T: Performing or accomplishing, with homage as its complement. Sayana explains that the root accent remains because the thematic and participial elements are unaccented under the cited rules.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana's explicit contextual gloss governs this comparator."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Frozen lexicon word 9 emphasizes bearing or bringing; Sayana emphasizes performing or accomplishing. Both retain the speakers as agents, homage as complement, and the activity as accompanying approach. Research does not assert material cargo, so the contextual distance is modest. T: dcs:RV:1.1.7:9; sayana-rv-1-1-7."}}, {"index": 10, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "T: Directional preverb associated with token 11, contributing approach or arrival."}], "operations": [], "composition": "T: The separate DCS directional element combines with initial i of token 11 in the single surface vowel at foundation index 21. This supports preverb-plus-motion-root composition. No consonantal or vowel-semantic operation is supplied for this element.", "grammar": "T: DCS ADV; explicitly analyzed here as a preverb attached to token 11.", "research_meaning": "Toward or hither, specifying the direction of motion.", "evidence_refs": ["dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "text:RV:1.1.7", "lexical-root:i", "prior:word-research"], "alternatives": ["Its exact deictic reference depends on the construction; no independent force or influx meaning is demonstrated."], "status": "settled", "confidence": 0.96, "traditional": {"source": "sayana", "text": "T: Explained jointly with imasi in the combined emasi as we come to you. The excerpt does not assign a separate meaning to a.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Verification is limited to Sayana's explicit gloss of the combined verb containing indices 10 and 11; no independent prefix gloss is inferred."}, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Frozen lexicon word 10's directional contribution agrees with coming to the addressee in Sayana's combined explanation of words 10–11. This score concerns that construction; no independent traditional prefix gloss is supplied or inferred. T: dcs:RV:1.1.7:10; sayana-rv-1-1-7."}}, {"index": 11, "form_iast": "imasi", "root_iast": "i", "morphemes": [{"part_iast": "i", "type": "root", "function": "T: Supplied motion root, go."}, {"part_iast": "masi", "type": "ending", "function": "T: Vedic first-person plural present active ending."}], "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Motion root plus first-person plural ending gives the finite action of token 7. Tokens 0 and 10 supply direction and token 1 the addressed destination. The supplied movement forms in 1.4.4, 1.5.1 and 1.5.5 support selecting motion from the inventory's go/study/remember alternatives. Foundation index 21 joins this root vowel with token 10; indices 22–23 belong to the ending. S-tagged self and sustained presence do not independently establish person, tense or duration.", "grammar": "T: First-person plural present indicative active; agrees with token 7, with token 9 expressing accompanying activity.", "research_meaning": "We go or approach; the directional elements favor approach in this local construction.", "evidence_refs": ["dcs:RV:1.1.7:11", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:10", "root:i", "lexical-root:i", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Study and remember are supplied homographic root senses, but the directional construction provides no comparable support for selecting them.", "The manner and physical extent of approach are not specified."], "status": "settled", "confidence": 0.98, "traditional": {"source": "sayana", "text": "T: With the preceding a, we come to you. Sayana also explains the masi ending through the cited substitution rule and notes the verb's accent suppression.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana gives the combined verbal meaning and separately discusses the form imasi."}, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Public difference=0.01. Frozen lexicon word 11 selects approach in this directional construction; Sayana gives coming to you. Both preserve first-person plural present action by the speakers and the same destination. T: dcs:RV:1.1.7:11; sayana-rv-1-1-7."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "upa", "morpheme_meaning": "Initial vowel of the whole directional particle; no independent semantic subdivision.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "upa + tvā", "morpheme_meaning": "Boundary-spanning source syllable: completes token 0's directional particle and contains initial t of token 1's second-person pronoun. The word index anchors the first contributor.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "tvā + agni", "morpheme_meaning": "Boundary-spanning source syllable: token 1's pronoun joins the initial vowel and g of token 2's name through vowel sandhi. The word index anchors the first contributor.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "agni + e", "morpheme_meaning": "Final name consonant and vocative vowel realization; the ending marks address and replaces stem-final i.", "syllable_meaning": null}, {"index": 4, "word_index": 3, "morpheme_iast": "div", "morpheme_meaning": "Initial portion of the proposed day stem; lexical derivation and case analysis remain unresolved.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "div + e", "morpheme_meaning": "Final stem consonant plus inflectional vowel; proposed dative versus DCS locative remains contested.", "syllable_meaning": null}, {"index": 6, "word_index": 4, "morpheme_iast": "div", "morpheme_meaning": "Initial portion of the repeated proposed day stem; repetition contributes at word level.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "div + e", "morpheme_meaning": "Final stem consonant and disputed case realization of the repeated noun.", "syllable_meaning": null}, {"index": 8, "word_index": 5, "morpheme_iast": "doṣā", "morpheme_meaning": "Initial portion of the prior proposed evening/night component; not independently the grounded cutting root.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "doṣā", "morpheme_meaning": "Completes the proposed evening/night component; its retroflex consonant does not establish a historical ruki derivation.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "vas", "morpheme_meaning": "Coincides with the prior proposed brightness-associated base; independent lexical identity remains unverified.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "tṛ → tar", "morpheme_meaning": "Proposed agent suffix in vocative realization; conditional on the unresolved internal analysis.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "dhiy", "morpheme_meaning": "Initial portion of the prevocalic nominal stem, provisionally understanding or formulated thought.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "dhiy + ā", "morpheme_meaning": "Stem-final glide plus instrumental ending; by or with belongs to the ending, not to an independent syllabic root.", "syllable_meaning": null}, {"index": 14, "word_index": 7, "morpheme_iast": "vayam", "morpheme_meaning": "Initial portion of the whole first-person plural subject pronoun.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "vayam", "morpheme_meaning": "Remaining portion of the whole pronoun; no independent root or separate plurality morpheme is established here.", "syllable_meaning": null}, {"index": 16, "word_index": 8, "morpheme_iast": "nam", "morpheme_meaning": "Initial portion of the bowing/respect root inside the nominal formation; not an independent negation.", "syllable_meaning": null}, {"index": 17, "word_index": 8, "morpheme_iast": "nam + as", "morpheme_meaning": "Root-final m plus the sandhi realization of the nominal remainder; no final s is present in this source syllable.", "syllable_meaning": null}, {"index": 18, "word_index": 9, "morpheme_iast": "bhar", "morpheme_meaning": "Initial portion of the guna root form expressing bearing; the root continues into index 19.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "bhar + a + nt", "morpheme_meaning": "Root-final r, thematic a and initial n of the participial suffix cross this syllable; together they participate in present active formation.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "nt + aḥ", "morpheme_meaning": "Final t of the participial suffix plus the surface vowel of the nominative plural ending; the citation visarga is absent here.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "ā + i", "morpheme_meaning": "Single source vowel jointly representing token 10's directional preverb and token 11's motion root. The word index anchors token 10; both contributors are retained without duplicating this syllable.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "masi", "morpheme_meaning": "Initial portion of the first-person plural ending; person and number belong to the complete ending.", "syllable_meaning": null}, {"index": 23, "word_index": 11, "morpheme_iast": "masi", "morpheme_meaning": "Final portion of the same verbal ending; no independent semantic contribution is established for this syllable.", "syllable_meaning": null}], "svara_analysis": "T: These labels preserve the packet's syllable annotations. The repeated sequence at indices 4–7 retains distinct accent markings despite identical segmental forms. Unmarked is a transcription category here, not an independently established accent assignment. Accent and vowel quantity are recorded separately; the packet gives no acoustic performance or complete rule set for reconstructing pitch contours.", "bhava": "A shared, thoughtful and reverential orientation toward Agni, provisionally renewed across successive days.", "prayoga": null, "principles": [{"name": "Rishi", "description": "Saved dimension retained: vaishvamitro madhucchandah, attested as the packet's attribution. Functional meanings of the name components remain unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.7"]}, {"name": "Devata", "description": "Saved dimension retained: Agni, attested as the attributed devata and the vocative addressee at word 2. A verbal derivation or specific scientific identity remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.7", "dcs:RV:1.1.7:2", "root:agni"]}, {"name": "Chandas", "description": "Saved dimension retained: gayatri. Frozen syllable groups 0–7, 8–15 and 16–23 correspond to the three padas. Their weights remain L G G G L G L G; G G G G L G L G; L G L G L G L L. The final supplied laghu is unchanged.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.7"]}, {"name": "Svara", "description": "Saved dimension retained: syllable indices 1, 6, 9, 19, 22 are supplied svarita; 4, 7, 12, 14, 17, 20 anudatta; 0, 2, 3, 5, 8, 10, 11, 13, 15, 16, 18, 21, 23 unmarked. Pada transliterations omit accent notation; these frozen annotations govern. No physical meaning is inferred from accent.", "tag": "T", "evidence_refs": ["text:RV:1.1.7"]}, {"name": "Sound-operation limits", "description": "The supplied framework associates dh with holding fixed (R), bh with contained conversion and release (S), and r with flow (S). These remain framework associations within words 6 and 9; they do not establish cognitive fixation, energy conversion or material flow. S denotes reported earlier testing. Supplied Z values remain unchanged and provide no independent referent.", "tag": "R", "evidence_refs": ["method:akshara-v4", "prior:word-research"]}], "keywords": ["Agni", "approach", "speaking participants", "homage", "thought", "daily recurrence", "unresolved epithet", "conditional illumination"], "claims": [{"text": "Words 7, 9 and 11 preserve the speakers as both bearers and approaching agents; word 8 supplies what they bear.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"]}, {"text": "Recurring thoughtful homage is a defensible synthesis of the frozen lexical meanings, with the uncertainties of words 3–6 retained.", "tag": "C", "evidence_refs": ["prior:word-research", "text:RV:1.1.7"]}, {"text": "A possible night-illumination attribute concerns the addressed Agni; it does not transfer the speakers' actions to a physical process or establish namas as gravity.", "tag": "C", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:7", "lexical-root:nam"]}], "physics_links": [{"concept": "Illumination by a physical light source", "relationship": "Frozen lexicon word 2's tentative fire gloss and word 5's contested illumination proposal permit comparing the addressed Agni with a light source approached by the speakers. Words 7–11 continue to describe those speakers bearing homage and approaching.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "root:agni", "root:doṣāvastṛ", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"], "limitations": "Both physical anchors are conditional. The packet establishes no emission mechanism, energy budget, solar identity or nighttime schedule. Sound operations for conversion and flow do not supply these missing facts."}], "anomalies": ["R: All Z values and averages are copied from the supplied syllables. The grid version is named, but its full row-and-column table is absent; no coordinates have been recalculated or reconstructed.", "R: S tags report the framework's stated earlier testing, whose records are not supplied. They do not establish universally valid sound semantics. Every combined sound-level function above is C.", "T: Syllable annotations have no separate registry keys. References to the verse and framework identify their textual and methodological context; the exact segmentation, weights and Z values come from the packet's syllables array.", "T: Surface syllables and DCS tokens are different divisions. Indices 1 and 2 cross word boundaries; index 21 corresponds to two DCS elements. They must not become independent roots through resemblance.", "T: DCS labels tokens 1 and 7 ADJ while supplying participant-form morphology, and labels token 9 VN with present nominative plural masculine morphology. Preserve these witness labels; any grammatical normalization must be explicit.", "T: The nominative plural participant form, nominative plural participial form, first-person plural finite verb, accusative forms, vocatives and instrumental form constrain later analysis. Sound proposals cannot erase their grammatical roles or establish a nonhuman agent.", "T: The root:mad candidate is generated from the DCS lemma label and does not demonstrate a verbal-root derivation of token 7. The nominal root entries generally remain candidates, even when candidate roots have corpus counts.", "T: The supplied candidates for token 5 do not explain the whole nominal or settle internal boundaries. The ruki wording in the operation key supplies no demonstrated derivation for its retroflex sibilant.", "T: Rishi-name roots and derivations are missing, and Agni's candidate root lacks a demonstrated nominal derivation. Attribution is supported within the packet; functional name interpretations remain unresolved.", "T: No earlier-stage parents are supplied. No scientific referent, independent syllable meaning or full-word research translation is established at this foundation stage.", "T: The frozen foundation was consumed as supplied. The syllable mapping contains exactly 24 entries, indices 0–23 in source order. Boundary-spanning indices 1, 2 and 21 use the first contributing token as their single word_index and explicitly identify the other contributor.", "T: The foundation has no exact evidence-registry key. Its observations are identified by source index in composition; evidence_refs use only existing registry keys. The prior lexical record is the supplied record with hash f8aae3bbd6fe7dcb039a2be63780c4f79526da2dbb34be93f61b69dd5c88eea4.", "T: Source spelling, accents, weights and segmentation remain unchanged. The foundation's three eight-syllable divisions and final supplied laghu are retained; no metrical resolution is introduced.", "T: The foundation records the DCS locatives for tokens 3–4; prior word research proposes datives. An independently supported nominal paradigm is needed to resolve this conflict. The earlier confidence of 0.82 does not settle it.", "C: Token 5 needs independent compound-member attestations, root evidence for the prior brightness proposal, and a complete nominal derivation. The supplied du, do and dush candidates do not explain its whole form.", "T: The root derivations of Agni and the thought noun remain unestablished. Supplied contextual associations and sound operations cannot fill the missing nominal morphology.", "T: Corpus counts differ between initial and recheck records: nam 53/54, the bearing root 508/526, and i 895/967. Query scope and token-level annotations are absent, so these totals cannot serve as independent confirmation.", "R: Supplied sound-operation tags and Z coordinates remain unchanged. The full grid and earlier testing records are absent. Underlying s operations at tokens 8–9 are word-level annotations, not additions to the frozen surface syllables; no visarga-to-h operation is inferred.", "C: Testing cosmic, energetic or geographic interpretations would require lexical and contextual evidence linking a specific referent to these forms. The packet currently supports grammatical participants and actions more directly than any scientific identification.", "Words 3–4 retain the upstream conflict between DCS locative morphology and the proposed dative analysis. Their day gloss and distributive reading remain conditional pending paradigm evidence.", "Word 5 lacks independently established compound members and a complete derivation. A future rerun must test the inherited night-illumination proposal; this stage cannot silently replace it with a different segmentation.", "Agni's verbal derivation and the derivation of the thought noun remain unresolved. The tentative fire and cognitive glosses do not acquire stronger evidence through composition.", "The frozen foundation and lexicon have no exact evidence-registry keys. Derivation steps identify their entries explicitly; evidence_refs cite available witnesses and the registered earlier word research, which is not identical to the frozen lexicon.", "Root counts differ between initial and recheck records: nam 53/54, the bearing root 508/526, and i 895/967. These discrepancies remain unresolved and are not used as confirmation.", "The full grid and earlier sound-testing records are absent. Boundary-spanning syllables and surface sandhi remain distinct from lexical morphemes; no coordinates, accents or weights have been revised.", "No whole-mantra Yaska witness or Yaska explanations for indices other than 2 are supplied; this does not establish historical absence.", "The alternatives in nirukta-7-14-lemma-agni are reported without deciding their linguistic validity. The precise lexical interpretation of the aknopana alternative remains unresolved.", "The temporal compound analysis in sayana-rv-1-1-7 and the vocative annotation in dcs:RV:1.1.7:5 remain distinct supplied analyses.", "The particle classification in sayana-rv-1-1-7 and the noun annotation in dcs:RV:1.1.7:8 remain distinct supplied analyses.", "Sayana explains indices 3–4 and 10–11 jointly; the supplied excerpt provides no independent gloss for index 10.", "The supplied traditional excerpts do not provide a metrical analysis of RV:1.1.7. Verified here means faithful paraphrase of supplied evidence, not independent validation of its interpretations.", "What independent compound, paradigm and accent evidence could adjudicate word 5's vocative analysis against Sayana's temporal compound without silently revising either frozen parent?", "Can an attested paradigm resolve the locative-versus-dative conflict at words 3–4 while testing whether either analysis changes their shared daily meaning?", "Which of Yaska's alternative Agni explanations can be independently grounded, and what is the precise lexical force of the aknopana alternative?", "Does word 6 chiefly express understanding, intention or formulated expression, and does its instrumental scope include approach, homage or both?", "Does bearing homage at words 8–9 function contextually as performing homage despite the differing noun and particle classifications?", "How do the frozen syllable accent labels relate to Sayana's grammatical accent explanations? The supplied traditional reading offers no independent metrical comparison, so neither accent nor metre should be reconstructed here."]}, "evidence": {"text:RV:1.1.7": {"type": "samhita", "verse": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.8": {"type": "samhita_context", "id": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.9": {"type": "samhita_context", "id": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.7:0": {"type": "morphology_witness", "i": 0, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:1": {"type": "morphology_witness", "i": 1, "form": "tvā", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, "dcs:RV:1.1.7:2": {"type": "morphology_witness", "i": 2, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:3": {"type": "morphology_witness", "i": 3, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:4": {"type": "morphology_witness", "i": 4, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:5": {"type": "morphology_witness", "i": 5, "form": "doṣāvastar", "lemma": "doṣāvastṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:6": {"type": "morphology_witness", "i": 6, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:1.1.7:7": {"type": "morphology_witness", "i": 7, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:1.1.7:8": {"type": "morphology_witness", "i": 8, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:1.1.7:9": {"type": "morphology_witness", "i": 9, "form": "bharantaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:1.1.7:10": {"type": "morphology_witness", "i": 10, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:11": {"type": "morphology_witness", "i": 11, "form": "imasi", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:doṣāvastṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "duṣ", "dhatupatha": [{"dp": "04.0082", "artha": "वैकृत्ये", "en": "to sin, to soil, to make impure, to cause pain, to hurt"}], "rv_count": 3, "attestations": [{"id": "3.3.1", "text": "वै॒श्वा॒न॒राय॑ पृथु॒पाज॑से॒ विपो॒ रत्ना॑ विधन्त ध॒रुणे॑ष॒च गात॑वे । अ॒ग्निर्हि दे॒वाँ अ॒मृतो॑ दुव॒स्यत्यथा॒ धर्मा॑णि स॒नता॒ न दू॑दुषत्"}, {"id": "7.104.9", "text": "ये पा॑कशं॒सं वि॒हर॑न्त॒ एवै॒र्ये वा॑ भ॒द्रं दू॒षय॑न्ति स्व॒धाभि॑: । अह॑ये वा॒ तान्प्र॒ददा॑तु॒ सोम॒ आ वा॑ दधातु॒ निॠ॑तेरु॒पस्थे॑"}, {"id": "10.86.5", "text": "प्रि॒या त॒ष्टानि॑ मे क॒पिर्व्य॑क्ता॒ व्य॑दूदुषत् । शिरो॒ न्व॑स्य राविषं॒ न सु॒गं दु॒ष्कृते॑ भुवं॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः"}]}, {"root": "do", "dhatupatha": [{"dp": "04.0043", "artha": "अवखण्डने", "en": "to cut,to mow"}], "rv_count": 5, "attestations": [{"id": "1.25.3", "text": "वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तम् । गी॒र्भिर्व॑रुण सीमहि"}, {"id": "2.13.9", "text": "श॒तं वा॒ यस्य॒ दश॑ सा॒कमाद्य॒ एक॑स्य श्रु॒ष्टौ यद्ध॑ चो॒दमावि॑थ । अ॒र॒ज्जौ दस्यू॒न् त्समु॑नब्द॒भीत॑ये सुप्रा॒व्यो॑ अभव॒: सास्यु॒क्थ्य॑:"}, {"id": "4.4.2", "text": "तव॑ भ्र॒मास॑ आशु॒या प॑त॒न्त्यनु॑ स्पृश धृष॒ता शोशु॑चानः । तपूं॑ष्यग्ने जु॒ह्वा॑ पत॒ङ्गानसं॑दितो॒ वि सृ॑ज॒ विष्व॑गु॒ल्काः"}]}, {"root": "du", "dhatupatha": [{"dp": "01.1094", "artha": "गतौ", "en": "to go"}, {"dp": "05.0011", "artha": "उपतापे", "en": "to give pain,to burn,to heat, to set on fire"}], "rv_count": 0, "attestations": []}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "root:bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}], "rv_count": 508}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 895}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-7": {"id": "sayana-rv-1-1-7", "source": "sayana", "target": "RV:1.1.7", "text": "हे “अग्ने वयम् अनुष्ठातारः “दिवेदिवे प्रतिदिनं दोषावस्तः रात्रावहनि च “धिया बुद्ध्या “नमः “भरन्तः नमस्कारं संपादयन्तः “उप समीपे “त्वा “एमसि त्वामागच्छामः । उपशब्दस्य निपातस्वरः (फि. सू. ८०)। त्वामौ द्वितीयायाः' ( पा. सू. ८. १. २३) इति युष्मच्छब्दस्यानुदात्तस्त्वादेशः । दोषाशब्दो रात्रिवाची । वस्तर् इति अहर्वाची । द्वन्द्वसमासे कार्तकौजपादित्वात् ( पा. सू. ६. २. ३७ ) आद्युदात्तः । ‘सावेकाचः० ' ( पा. सू. ६. १. १६८ ) इति धियो विभक्तिरुदात्ता । नम इति निपातः । भरन्त इत्यत्र शपः (पा. सू. ३. १. ६८ ) पित्वा वत् शतुर्लसार्वधातुकत्वाच्च अनुदात्तत्वे सति ( पा. सु. ६. १. १८६ ) धातुस्वरः शिष्यते । इमसि इत्यत्र ‘इदन्तो मसिः' (पा. सू. ७. १. ४६ ) इत्यादेशो निघातश्च ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.7": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "f8aae3bbd6fe7dcb039a2be63780c4f79526da2dbb34be93f61b69dd5c88eea4", "created": "2026-11-01T11:52:22+00:00", "words": [{"index": 0, "lemma_iast": "upa", "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "particle", "function": "Direction toward or proximity to a destination; construed with the motion verb."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer or protection, as supplied in the framework.", "tag": "S"}], "status": "settled", "confidence": 0.96}, {"index": 1, "lemma_iast": "tvad", "form_iast": "tvā", "root_iast": null, "morphemes": [{"part_iast": "tvā", "type": "stem", "function": "Whole enclitic accusative singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "settled", "confidence": 0.99}, {"index": 2, "lemma_iast": "agni", "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire; lexical stem with unresolved verbal derivation."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the stem-final i; not an additional vowel after the full stem."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "status": "working", "confidence": 0.67}, {"index": 3, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day; nominal base under the proposed consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "Dative singular under the proposed analysis; DCS instead supplies a locative analysis."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.82}, {"index": 4, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day; repeated nominal base."}, {"part_iast": "e", "type": "ending", "function": "Dative singular in the proposed analysis; locative according to DCS."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.82}, {"index": 5, "lemma_iast": "doṣāvastṛ", "form_iast": "doṣāvastar", "root_iast": null, "morphemes": [{"part_iast": "doṣā", "type": "stem", "function": "Evening or night component; provisionally the setting of the proposed illumination."}, {"part_iast": "vas", "type": "stem", "function": "Proposed verbal base associated with becoming bright; identification is unresolved in the registered evidence."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent-forming suffix under the DCS analysis, with vocative realization tar."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; the proposed operation does not establish a ruki derivation in this word.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "status": "contested", "confidence": 0.48}, {"index": 6, "lemma_iast": "dhī", "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "Prevocalic form of the nominal stem dhi: understanding or formulated thought."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular: by or with."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here y also belongs to the prevocalic stem realization.", "tag": "C"}], "status": "working", "confidence": 0.73}, {"index": 7, "lemma_iast": "mad", "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "Whole first-person plural nominative pronoun."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior or self.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 8, "lemma_iast": "namas", "form_iast": "namaḥ", "root_iast": "nam", "morphemes": [{"part_iast": "nam", "type": "root", "function": "Bend or bow; basis of the homage noun."}, {"part_iast": "as", "type": "suffix", "function": "Nominal formation; neuter nominative and accusative singular have no additional overt ending here."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "status": "settled", "confidence": 0.91}, {"index": 9, "lemma_iast": "bhṛ", "form_iast": "bharantaḥ", "root_iast": "bhṛ", "morphemes": [{"part_iast": "bhar", "type": "root", "function": "Guna realization of the root bhr, bear or carry."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "nt", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "aḥ", "type": "ending", "function": "Masculine nominative plural realization."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs here within the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs here within the participial suffix.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs to the underlying inflectional ending realized with visarga.", "tag": "S"}], "status": "settled", "confidence": 0.97}, {"index": 10, "lemma_iast": "ā", "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb associated with i, go; contributes arrival or approach."}], "operations": [], "status": "settled", "confidence": 0.96}, {"index": 11, "lemma_iast": "i", "form_iast": "imasi", "root_iast": "i", "morphemes": [{"part_iast": "i", "type": "root", "function": "Go; the motion root selected by the directional construction."}, {"part_iast": "masi", "type": "ending", "function": "Vedic first-person plural present active ending."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; occurs in the first-person plural ending.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; occurs in the inflectional ending.", "tag": "S"}], "status": "settled", "confidence": 0.99}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:nam": {"type": "root_recheck", "root_iast": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 54, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}, {"id": "1.129.5", "text": "नि षू न॒माति॑मतिं॒ कय॑स्य चि॒त् तेजि॑ष्ठाभिर॒रणि॑भि॒र्नोतिभि॑रु॒ग्राभि॑रुग्रो॒तिभि॑: । नेषि॑ णो॒ यथा॑ पु॒राऽने॒नाः शू॑र॒ मन्य॑से । विश्वा॑नि पू॒रोरप॑ पर्षि॒ वह्नि॑रा॒सा वह्नि॑र्नो॒ अच्छ॑"}, {"id": "1.131.1", "text": "इन्द्रा॑य॒ हि द्यौरसु॑रो॒ अन॑म्न॒तेन्द्रा॑य म॒ही पृ॑थि॒वी वरी॑मभिर्द्यु॒म्नसा॑ता॒ वरी॑मभिः । इन्द्रं॒ विश्वे॑ स॒जोष॑सो दे॒वासो॑ दधिरे पु॒रः । इन्द्रा॑य॒ विश्वा॒ सव॑नानि॒ मानु॑षा रा॒तानि॑ सन्तु॒ मानु॑षा"}]}, "lexical-root:bhṛ": {"type": "root_recheck", "root_iast": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 526, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}, {"id": "1.12.11", "text": "स न॒: स्तवा॑न॒ आ भ॑र गाय॒त्रेण॒ नवी॑यसा । र॒यिं वी॒रव॑ती॒मिष॑म्"}, {"id": "1.14.4", "text": "प्र वो॑ भ्रियन्त॒ इन्द॑वो मत्स॒रा मा॑दयि॒ष्णव॑: । द्र॒प्सा मध्व॑श्चमू॒षद॑:"}]}, "lexical-root:i": {"type": "root_recheck", "root_iast": "i", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_count": 967, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.5.5", "text": "सु॒त॒पाव्ने॑ सु॒ता इ॒मे शुच॑यो यन्ति वी॒तये॑। सोमा॑सो॒ दध्या॑शिरः"}, {"id": "1.6.10", "text": "इ॒तो वा॑ सा॒तिमीम॑हे दि॒वो वा॒ पार्थि॑वा॒दधि॑। इन्द्रं॑ म॒हो वा॒ रज॑सः"}]}}, "source_payload": {"id": "RV:1.1.7", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "witness_dcs": [{"i": 0, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 1, "form": "tvā", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, {"i": 2, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 3, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 4, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 5, "form": "doṣāvastar", "lemma": "doṣāvastṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 6, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 7, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, {"i": 8, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 9, "form": "bharantaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, {"i": 10, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 11, "form": "imasi", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "doṣāvastṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "duṣ", "dhatupatha": [{"dp": "04.0082", "artha": "वैकृत्ये", "en": "to sin, to soil, to make impure, to cause pain, to hurt"}], "rv_count": 3, "attestations": [{"id": "3.3.1", "text": "वै॒श्वा॒न॒राय॑ पृथु॒पाज॑से॒ विपो॒ रत्ना॑ विधन्त ध॒रुणे॑ष॒च गात॑वे । अ॒ग्निर्हि दे॒वाँ अ॒मृतो॑ दुव॒स्यत्यथा॒ धर्मा॑णि स॒नता॒ न दू॑दुषत्"}, {"id": "7.104.9", "text": "ये पा॑कशं॒सं वि॒हर॑न्त॒ एवै॒र्ये वा॑ भ॒द्रं दू॒षय॑न्ति स्व॒धाभि॑: । अह॑ये वा॒ तान्प्र॒ददा॑तु॒ सोम॒ आ वा॑ दधातु॒ निॠ॑तेरु॒पस्थे॑"}, {"id": "10.86.5", "text": "प्रि॒या त॒ष्टानि॑ मे क॒पिर्व्य॑क्ता॒ व्य॑दूदुषत् । शिरो॒ न्व॑स्य राविषं॒ न सु॒गं दु॒ष्कृते॑ भुवं॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः"}]}, {"root": "do", "dhatupatha": [{"dp": "04.0043", "artha": "अवखण्डने", "en": "to cut,to mow"}], "rv_count": 5, "attestations": [{"id": "1.25.3", "text": "वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तम् । गी॒र्भिर्व॑रुण सीमहि"}, {"id": "2.13.9", "text": "श॒तं वा॒ यस्य॒ दश॑ सा॒कमाद्य॒ एक॑स्य श्रु॒ष्टौ यद्ध॑ चो॒दमावि॑थ । अ॒र॒ज्जौ दस्यू॒न् त्समु॑नब्द॒भीत॑ये सुप्रा॒व्यो॑ अभव॒: सास्यु॒क्थ्य॑:"}, {"id": "4.4.2", "text": "तव॑ भ्र॒मास॑ आशु॒या प॑त॒न्त्यनु॑ स्पृश धृष॒ता शोशु॑चानः । तपूं॑ष्यग्ने जु॒ह्वा॑ पत॒ङ्गानसं॑दितो॒ वि सृ॑ज॒ विष्व॑गु॒ल्काः"}]}, {"root": "du", "dhatupatha": [{"dp": "01.1094", "artha": "गतौ", "en": "to go"}, {"dp": "05.0011", "artha": "उपतापे", "en": "to give pain,to burn,to heat, to set on fire"}], "rv_count": 0, "attestations": []}]}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}], "rv_count": 508}, "i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 895}}, "syllables": [{"i": 0, "iast": "u", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 1, "iast": "pat", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "p", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 2, "iast": "vāg", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "g", "Z": 0.75}], "split_avg": 0.375}, {"i": 3, "iast": "ne", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "di", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 5, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "di", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 7, "iast": "ve", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 8, "iast": "do", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 9, "iast": "ṣā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 11, "iast": "tar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 12, "iast": "dhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 13, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 14, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "yam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "m", "Z": 0}], "split_avg": 0.375}, {"i": 16, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "mo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "bha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "ran", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "n", "Z": 0.125}], "split_avg": 0.3125}, {"i": 20, "iast": "ta", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 21, "iast": "e", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 22, "iast": "ma", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 23, "iast": "si", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}], "required_counts": {"words": 12, "syllables": 24}, "hymn_context": [{"id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-7", "source": "sayana", "target": "RV:1.1.7", "text": "हे “अग्ने वयम् अनुष्ठातारः “दिवेदिवे प्रतिदिनं दोषावस्तः रात्रावहनि च “धिया बुद्ध्या “नमः “भरन्तः नमस्कारं संपादयन्तः “उप समीपे “त्वा “एमसि त्वामागच्छामः । उपशब्दस्य निपातस्वरः (फि. सू. ८०)। त्वामौ द्वितीयायाः' ( पा. सू. ८. १. २३) इति युष्मच्छब्दस्यानुदात्तस्त्वादेशः । दोषाशब्दो रात्रिवाची । वस्तर् इति अहर्वाची । द्वन्द्वसमासे कार्तकौजपादित्वात् ( पा. सू. ६. २. ३७ ) आद्युदात्तः । ‘सावेकाचः० ' ( पा. सू. ६. १. १६८ ) इति धियो विभक्तिरुदात्ता । नम इति निपातः । भरन्त इत्यत्र शपः (पा. सू. ३. १. ६८ ) पित्वा वत् शतुर्लसार्वधातुकत्वाच्च अनुदात्तत्वे सति ( पा. सु. ६. १. १८६ ) धातुस्वरः शिष्यते । इमसि इत्यत्र ‘इदन्तो मसिः' (पा. सू. ७. १. ४६ ) इत्यादेशो निघातश्च ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.7": {"type": "samhita", "verse": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, "text:RV:1.1.5": {"type": "samhita_context", "id": "RV:1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.8": {"type": "samhita_context", "id": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.9": {"type": "samhita_context", "id": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.7:0": {"type": "morphology_witness", "i": 0, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:1": {"type": "morphology_witness", "i": 1, "form": "tvā", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, "dcs:RV:1.1.7:2": {"type": "morphology_witness", "i": 2, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:3": {"type": "morphology_witness", "i": 3, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:4": {"type": "morphology_witness", "i": 4, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:5": {"type": "morphology_witness", "i": 5, "form": "doṣāvastar", "lemma": "doṣāvastṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:6": {"type": "morphology_witness", "i": 6, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:1.1.7:7": {"type": "morphology_witness", "i": 7, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:1.1.7:8": {"type": "morphology_witness", "i": 8, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:1.1.7:9": {"type": "morphology_witness", "i": 9, "form": "bharantaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:1.1.7:10": {"type": "morphology_witness", "i": 10, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:11": {"type": "morphology_witness", "i": 11, "form": "imasi", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:doṣāvastṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "duṣ", "dhatupatha": [{"dp": "04.0082", "artha": "वैकृत्ये", "en": "to sin, to soil, to make impure, to cause pain, to hurt"}], "rv_count": 3, "attestations": [{"id": "3.3.1", "text": "वै॒श्वा॒न॒राय॑ पृथु॒पाज॑से॒ विपो॒ रत्ना॑ विधन्त ध॒रुणे॑ष॒च गात॑वे । अ॒ग्निर्हि दे॒वाँ अ॒मृतो॑ दुव॒स्यत्यथा॒ धर्मा॑णि स॒नता॒ न दू॑दुषत्"}, {"id": "7.104.9", "text": "ये पा॑कशं॒सं वि॒हर॑न्त॒ एवै॒र्ये वा॑ भ॒द्रं दू॒षय॑न्ति स्व॒धाभि॑: । अह॑ये वा॒ तान्प्र॒ददा॑तु॒ सोम॒ आ वा॑ दधातु॒ निॠ॑तेरु॒पस्थे॑"}, {"id": "10.86.5", "text": "प्रि॒या त॒ष्टानि॑ मे क॒पिर्व्य॑क्ता॒ व्य॑दूदुषत् । शिरो॒ न्व॑स्य राविषं॒ न सु॒गं दु॒ष्कृते॑ भुवं॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः"}]}, {"root": "do", "dhatupatha": [{"dp": "04.0043", "artha": "अवखण्डने", "en": "to cut,to mow"}], "rv_count": 5, "attestations": [{"id": "1.25.3", "text": "वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तम् । गी॒र्भिर्व॑रुण सीमहि"}, {"id": "2.13.9", "text": "श॒तं वा॒ यस्य॒ दश॑ सा॒कमाद्य॒ एक॑स्य श्रु॒ष्टौ यद्ध॑ चो॒दमावि॑थ । अ॒र॒ज्जौ दस्यू॒न् त्समु॑नब्द॒भीत॑ये सुप्रा॒व्यो॑ अभव॒: सास्यु॒क्थ्य॑:"}, {"id": "4.4.2", "text": "तव॑ भ्र॒मास॑ आशु॒या प॑त॒न्त्यनु॑ स्पृश धृष॒ता शोशु॑चानः । तपूं॑ष्यग्ने जु॒ह्वा॑ पत॒ङ्गानसं॑दितो॒ वि सृ॑ज॒ विष्व॑गु॒ल्काः"}]}, {"root": "du", "dhatupatha": [{"dp": "01.1094", "artha": "गतौ", "en": "to go"}, {"dp": "05.0011", "artha": "उपतापे", "en": "to give pain,to burn,to heat, to set on fire"}], "rv_count": 0, "attestations": []}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "root:bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}], "rv_count": 508}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 895}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-7": {"id": "sayana-rv-1-1-7", "source": "sayana", "target": "RV:1.1.7", "text": "हे “अग्ने वयम् अनुष्ठातारः “दिवेदिवे प्रतिदिनं दोषावस्तः रात्रावहनि च “धिया बुद्ध्या “नमः “भरन्तः नमस्कारं संपादयन्तः “उप समीपे “त्वा “एमसि त्वामागच्छामः । उपशब्दस्य निपातस्वरः (फि. सू. ८०)। त्वामौ द्वितीयायाः' ( पा. सू. ८. १. २३) इति युष्मच्छब्दस्यानुदात्तस्त्वादेशः । दोषाशब्दो रात्रिवाची । वस्तर् इति अहर्वाची । द्वन्द्वसमासे कार्तकौजपादित्वात् ( पा. सू. ६. २. ३७ ) आद्युदात्तः । ‘सावेकाचः० ' ( पा. सू. ६. १. १६८ ) इति धियो विभक्तिरुदात्ता । नम इति निपातः । भरन्त इत्यत्र शपः (पा. सू. ३. १. ६८ ) पित्वा वत् शतुर्लसार्वधातुकत्वाच्च अनुदात्तत्वे सति ( पा. सु. ६. १. १८६ ) धातुस्वरः शिष्यते । इमसि इत्यत्र ‘इदन्तो मसिः' (पा. सू. ७. १. ४६ ) इत्यादेशो निघातश्च ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.7": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "f8aae3bbd6fe7dcb039a2be63780c4f79526da2dbb34be93f61b69dd5c88eea4", "created": "2026-11-01T11:52:22+00:00", "words": [{"index": 0, "lemma_iast": "upa", "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "particle", "function": "Direction toward or proximity to a destination; construed with the motion verb."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer or protection, as supplied in the framework.", "tag": "S"}], "status": "settled", "confidence": 0.96}, {"index": 1, "lemma_iast": "tvad", "form_iast": "tvā", "root_iast": null, "morphemes": [{"part_iast": "tvā", "type": "stem", "function": "Whole enclitic accusative singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "settled", "confidence": 0.99}, {"index": 2, "lemma_iast": "agni", "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire; lexical stem with unresolved verbal derivation."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the stem-final i; not an additional vowel after the full stem."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "status": "working", "confidence": 0.67}, {"index": 3, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day; nominal base under the proposed consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "Dative singular under the proposed analysis; DCS instead supplies a locative analysis."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.82}, {"index": 4, "lemma_iast": "diva", "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day; repeated nominal base."}, {"part_iast": "e", "type": "ending", "function": "Dative singular in the proposed analysis; locative according to DCS."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "working", "confidence": 0.82}, {"index": 5, "lemma_iast": "doṣāvastṛ", "form_iast": "doṣāvastar", "root_iast": null, "morphemes": [{"part_iast": "doṣā", "type": "stem", "function": "Evening or night component; provisionally the setting of the proposed illumination."}, {"part_iast": "vas", "type": "stem", "function": "Proposed verbal base associated with becoming bright; identification is unresolved in the registered evidence."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent-forming suffix under the DCS analysis, with vocative realization tar."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; the proposed operation does not establish a ruki derivation in this word.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "status": "contested", "confidence": 0.48}, {"index": 6, "lemma_iast": "dhī", "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "Prevocalic form of the nominal stem dhi: understanding or formulated thought."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular: by or with."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here y also belongs to the prevocalic stem realization.", "tag": "C"}], "status": "working", "confidence": 0.73}, {"index": 7, "lemma_iast": "mad", "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "Whole first-person plural nominative pronoun."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior or self.", "tag": "S"}], "status": "settled", "confidence": 0.99}, {"index": 8, "lemma_iast": "namas", "form_iast": "namaḥ", "root_iast": "nam", "morphemes": [{"part_iast": "nam", "type": "root", "function": "Bend or bow; basis of the homage noun."}, {"part_iast": "as", "type": "suffix", "function": "Nominal formation; neuter nominative and accusative singular have no additional overt ending here."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "status": "settled", "confidence": 0.91}, {"index": 9, "lemma_iast": "bhṛ", "form_iast": "bharantaḥ", "root_iast": "bhṛ", "morphemes": [{"part_iast": "bhar", "type": "root", "function": "Guna realization of the root bhr, bear or carry."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "nt", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "aḥ", "type": "ending", "function": "Masculine nominative plural realization."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs here within the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs here within the participial suffix.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs to the underlying inflectional ending realized with visarga.", "tag": "S"}], "status": "settled", "confidence": 0.97}, {"index": 10, "lemma_iast": "ā", "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb associated with i, go; contributes arrival or approach."}], "operations": [], "status": "settled", "confidence": 0.96}, {"index": 11, "lemma_iast": "i", "form_iast": "imasi", "root_iast": "i", "morphemes": [{"part_iast": "i", "type": "root", "function": "Go; the motion root selected by the directional construction."}, {"part_iast": "masi", "type": "ending", "function": "Vedic first-person plural present active ending."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; occurs in the first-person plural ending.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; occurs in the inflectional ending.", "tag": "S"}], "status": "settled", "confidence": 0.99}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:nam": {"type": "root_recheck", "root_iast": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 54, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}, {"id": "1.129.5", "text": "नि षू न॒माति॑मतिं॒ कय॑स्य चि॒त् तेजि॑ष्ठाभिर॒रणि॑भि॒र्नोतिभि॑रु॒ग्राभि॑रुग्रो॒तिभि॑: । नेषि॑ णो॒ यथा॑ पु॒राऽने॒नाः शू॑र॒ मन्य॑से । विश्वा॑नि पू॒रोरप॑ पर्षि॒ वह्नि॑रा॒सा वह्नि॑र्नो॒ अच्छ॑"}, {"id": "1.131.1", "text": "इन्द्रा॑य॒ हि द्यौरसु॑रो॒ अन॑म्न॒तेन्द्रा॑य म॒ही पृ॑थि॒वी वरी॑मभिर्द्यु॒म्नसा॑ता॒ वरी॑मभिः । इन्द्रं॒ विश्वे॑ स॒जोष॑सो दे॒वासो॑ दधिरे पु॒रः । इन्द्रा॑य॒ विश्वा॒ सव॑नानि॒ मानु॑षा रा॒तानि॑ सन्तु॒ मानु॑षा"}]}, "lexical-root:bhṛ": {"type": "root_recheck", "root_iast": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 526, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}, {"id": "1.12.11", "text": "स न॒: स्तवा॑न॒ आ भ॑र गाय॒त्रेण॒ नवी॑यसा । र॒यिं वी॒रव॑ती॒मिष॑म्"}, {"id": "1.14.4", "text": "प्र वो॑ भ्रियन्त॒ इन्द॑वो मत्स॒रा मा॑दयि॒ष्णव॑: । द्र॒प्सा मध्व॑श्चमू॒षद॑:"}]}, "lexical-root:i": {"type": "root_recheck", "root_iast": "i", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_count": 967, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.5.5", "text": "सु॒त॒पाव्ने॑ सु॒ता इ॒मे शुच॑यो यन्ति वी॒तये॑। सोमा॑सो॒ दध्या॑शिरः"}, {"id": "1.6.10", "text": "इ॒तो वा॑ सा॒तिमीम॑हे दि॒वो वा॒ पार्थि॑वा॒दधि॑। इन्द्रं॑ म॒हो वा॒ रज॑सः"}]}}}, "dimensions": {"rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; all four contextual verses repeat the same rishi registry identifier. C: Vaishvamitra may be a relational name component, and Madhucchandas permits a tentative madhu + chandas segmentation. The packet supplies neither derivational morphology nor root evidence for those components, so their meanings and any functional reading remain unresolved. The name component chandas cannot by itself establish the verse's metre.", "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.5", "text:RV:1.1.6", "text:RV:1.1.8", "text:RV:1.1.9"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names Agni; surrounding verses preserve the same devata identifier. DCS token 2 supplies the matching vocative singular masculine form. The candidate ag is explicitly a code guess with zero reported Rigvedic occurrences and no supplied attestations. No derivational account connects that candidate to the complete nominal stem. R: The consonant framework can annotate g and n; C: combining those operations into an attributive name interpretation remains unsupported.", "evidence_refs": ["metadata:RV:1.1.7", "dcs:RV:1.1.7:2", "root:agni", "method:akshara-v4", "text:RV:1.1.5", "text:RV:1.1.6", "text:RV:1.1.8", "text:RV:1.1.9"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also repeated in the contextual metadata. The supplied 24 syllables support three eight-syllable divisions: indices 0–7, 8–15 and 16–23. Their supplied weight patterns are L G G G L G L G; G G G G L G L G; L G L G L G L L, where L=laghu and G=guru. These are observations of the frozen segmentation; the final L remains unchanged. The count supports the attribution but does not independently certify every metrical convention. Metre supplies no lexical or physical meaning.", "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.7", "text:RV:1.1.5", "text:RV:1.1.6", "text:RV:1.1.8", "text:RV:1.1.9"]}, "svara": {"value": "Supplied svarita: 1, 6, 9, 19, 22; anudatta: 4, 7, 12, 14, 17, 20; unmarked: 0, 2, 3, 5, 8, 10, 11, 13, 15, 16, 18, 21, 23.", "status": "attested", "explanation": "T: These labels preserve the packet's syllable annotations. The repeated sequence at indices 4–7 retains distinct accent markings despite identical segmental forms. Unmarked is a transcription category here, not an independently established accent assignment. Accent and vowel quantity are recorded separately; the packet gives no acoustic performance or complete rule set for reconstructing pitch contours.", "evidence_refs": ["text:RV:1.1.7"]}, "artha": {"value": "We approach you, Agni, bearing homage, with understanding or formulated thought, day after day. A further, unresolved epithet addresses Agni, possibly as a night-related illuminator. The day, thought and illumination readings retain the frozen lexicon's uncertainties. The supported process is the speakers' recurring, thoughtful approach with homage; a specific cosmic mechanism remains unidentified.", "status": "inferred", "explanation": "C: This composition follows words 0–2 and 10–11 for directed approach, 7 for agency, 8–9 for accompanying homage, 6 for provisional cognitive manner, and 3–4 for provisional daily recurrence. Word 5 is preserved as an unresolved address.", "evidence_refs": ["text:RV:1.1.7", "prior:word-research", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"]}, "bhava": {"value": "A shared, thoughtful and reverential orientation toward Agni, provisionally renewed across successive days.", "status": "inferred", "explanation": "C: Shared participation follows word 7; reverence follows the homage borne in words 8–9; thoughtful engagement follows the working gloss of word 6. Recurring commitment depends on the contested day expression at words 3–4.", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The present-tense statement describes an approach with homage. The packet establishes no prescribed procedure, recitation schedule or practical application; even the proposed daily recurrence does not itself constitute an instruction.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:11"]}}, "domain_readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Frozen lexicon words 7, 9 and 11 identify speakers bearing and approaching; words 1–2 identify their destination and addressee. C: Synthesis retains conditional recurrence from words 3–4 and possible illumination from word 5. Neither supplies cosmic origins, universal structure or a cosmological process. R: Sound operations and Z coordinates cannot establish that missing referent.", "word_indices": [1, 2, 3, 4, 5, 7, 9, 11], "evidence_refs": ["dcs:RV:1.1.7:2", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "prior:word-research", "method:akshara-v4"], "counterevidence": ["The approaching agents are the speakers; the verse does not assign their action to the cosmos.", "Agni's nominal derivation and the illumination epithet remain unresolved."], "falsifiers": ["No cosmological hypothesis is established to falsify. A future candidate must supply independent lexical and contextual evidence while retaining the speakers' agency."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate survives beyond general recurrence and possible luminosity.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "We approach you, Agni, bearing homage with understanding or formulated thought, provisionally day after day. If the inherited fire gloss is accepted, the addressee may have a physical counterpart as a source of light; the additional epithet remains unresolved, possibly indicating night-related illumination.", "derivation": "T: Frozen lexicon words 0–2 and 10–11 give directed approach; word 7 supplies the speakers, and 8–9 retain homage as the borne object. C: Lexicon word 2 preserves fire only as an inherited hypothesis; word 5 conditionally supplies illumination, permitting a limited light-source analogy already considered in synthesis. Words 3–4 retain the locative/dative dispute and provisional day gloss; word 6 retains its provisional cognitive meaning. No energy-transfer mechanism follows.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "root:agni", "root:doṣāvastṛ"], "counterevidence": ["Neither fire nor the epithet's brightness component is independently established by the supplied nominal derivations.", "Homage is not identified as fuel, energy or material cargo.", "The possible night attribute does not prescribe nighttime approach."], "falsifiers": ["An independently established nonluminous meaning of word 5 would defeat the night-illumination branch.", "Lexical and contextual evidence excluding a physical fire referent for word 2 would defeat this light-source interpretation."], "confidence": 0.28, "scientific_interest": 0.25, "interest_rationale": "A concrete but broad illumination analogy is available; the packet supplies no mechanism, measurement or distinguishing physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: Frozen lexicon words 3–4 and synthesis provisionally describe approach across successive days. Word 5 may describe an illuminator, but neither it nor word 2 identifies a celestial body. Daily recurrence supplies a possible observational background, not an astronomical identification or account of celestial motion.", "word_indices": [2, 3, 4, 5, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:5", "root:agni", "root:diva"], "counterevidence": ["Recurrence qualifies the speakers' approach rather than a celestial object's motion.", "The day expression has competing case analyses; the illumination epithet is contested.", "No supplied derivation identifies Agni with the Sun, a star or another astronomical object."], "falsifiers": ["No astronomical hypothesis is established. Any future solar or stellar reading must independently identify the addressee and distinguish celestial illumination from a local light source."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The temporal expression alone does not ground a specific astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 7–11 retain speakers approaching with homage; no frozen derivation supplies planets, zodiacal positions or divination. C: The provisional daily recurrence of words 3–4 cannot establish a relationship between celestial configurations and human outcomes.", "word_indices": [3, 4, 7, 8, 9, 10, 11], "evidence_refs": ["text:RV:1.1.7", "prior:word-research", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"], "counterevidence": ["The present-tense approach contains no prediction or celestial condition.", "No planetary or natal referent is identified in the frozen words."], "falsifiers": ["No astrological hypothesis is established. A future interpretation requires explicit textual links between a celestial condition and an outcome; causal validity would require separate evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation or testable causal proposal is supplied.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Frozen lexicon words 0 and 10 contribute direction, word 11 approach, and words 1–2 the addressed destination. These relations identify no location, landscape or route. C: Even accepting the possible fire referent does not determine geographic setting or scale.", "word_indices": [0, 1, 2, 10, 11], "evidence_refs": ["dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "lexical-root:i"], "counterevidence": ["The destination is expressed as 'you' with a vocative address, without a geographic identification.", "The extent and physical manner of approach remain unspecified."], "falsifiers": ["No geographic hypothesis is established. A future location claim requires independently supported place identification and spatial constraints beyond directional particles."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Directed approach alone supplies no grounded geographic candidate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "We approach you, Agni, bearing homage with understanding or formulated thought, provisionally day after day, while addressing you by an unresolved additional epithet. This may express a shared practice of thoughtful reverence.", "derivation": "T: Frozen lexicon word 6 supplies instrumental manner or means; word 7 supplies plural speaking agents, and 8–9 their accompanying homage. C: The inherited cognitive gloss of word 6 supports thoughtful engagement; words 3–4 conditionally support recurrence. Synthesis's shared reverential orientation thus supports a psychological theme without changing Agni into an internal mental faculty or approach into a purely mental action.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "root:dhī", "lexical-root:nam"], "counterevidence": ["Word 6 may emphasize formulated expression rather than an identifiable psychological state.", "Plural agency does not demonstrate emotional synchrony or a psychological benefit.", "The statement describes activity without prescribing a habit-building procedure."], "falsifiers": ["A supported noncognitive interpretation of word 6 would defeat the specifically thoughtful component.", "Rejection of the inherited day gloss would remove the recurring-practice component while leaving shared homage intact."], "confidence": 0.65, "scientific_interest": 0.5, "interest_rationale": "The combination of cognitive manner, collective agency and homage grounds a specific interpretive question; no behavioral effects or experimental controls are supplied.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "We approach you, Agni, bearing homage with understanding or formulated thought, provisionally day after day, addressing you also by an unresolved epithet. The speakers present a reverential relationship to the named devata.", "derivation": "T: Metadata identifies Agni as devata; frozen lexicon words 1–2 preserve direct address, 7 and 11 the approaching speakers, and 8–9 homage borne by them. C: These jointly support a devotional reading, with word 6's cognitive manner, words 3–4's daily recurrence and word 5's possible illumination remaining conditional as in synthesis. No physical identity or attributive etymology is required. The frozen foundation's accents, 24 syllables and three gayatri divisions remain unchanged and add no domain-specific proof.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.7", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "lexical-root:nam", "prior:word-research"], "counterevidence": ["Devata attribution and homage support a theological theme without proving supernatural existence or efficacy.", "The supplied fire hypothesis remains compatible with the address; a distinct metaphysical ontology is unspecified.", "Daily observance and night illumination remain inherited uncertainties rather than established ritual requirements."], "falsifiers": ["Evidence overturning the homage reading and the identification of the vocative addressee with the attributed devata would undermine the devotional interpretation.", "Resolving words 3–6 differently could remove temporal or cognitive details without falsifying the core reverential relationship."], "confidence": 0.86, "scientific_interest": 0.5, "interest_rationale": "A specific textual relationship between speakers, homage and an addressed devata is well grounded; its value is interpretive, with no supplied test of supernatural claims.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "upa tvāgne dive dive", "word_indices": [0, 1, 2, 3, 4], "meaning": "Toward you, Agni, day after day—the temporal interpretation remains provisional.", "derivation": "T: Word 0 supplies direction, word 1 the singular destination participant, and word 2 direct address. Their motion predicate occurs at word 11. C: The frozen day meanings of words 3–4 yield recurrence through repetition, while their competing locative and dative analyses remain unresolved."}, {"text_iast": "doṣāvastar dhiyā vayam", "word_indices": [5, 6, 7], "meaning": "O bearer of the unresolved epithet, we, with understanding or formulated thought...", "derivation": "T: Word 5 is a masculine singular vocative; word 6 is instrumental singular; word 7 supplies the speaking subject. C: Word 5 provisionally further addresses Agni; its proposed night component, brightness base and agent suffix would give a night-related illuminator, but those components remain unverified. Word 6 provisionally expresses the means or manner of the approach and accompanying homage."}, {"text_iast": "namo bharanta emasi", "word_indices": [8, 9, 10, 11], "meaning": "Bearing homage, we approach.", "derivation": "T: Word 8 is the accusative object of the present active participle at word 9, whose nominative plural agrees with word 7. Words 10–11 combine directional approach with the motion root and first-person plural present ending. The speakers both bear homage and approach; Agni is their destination, not the grammatical agent of these actions."}], "steps": [{"word_indices": [0, 1, 2, 7, 10, 11], "foundation_basis": "Foundation participant morphology and frozen lexicon entries 0, 1, 2, 7, 10 and 11.", "operation": "T: Combine the first-person plural subject and finite verb; attach both directional elements and identify the accusative destination through the matching vocative address.", "result": "We approach you, Agni. The extent and physical manner of approach are unspecified.", "evidence_refs": ["dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "lexical-root:i"]}, {"word_indices": [7, 8, 9, 11], "foundation_basis": "Frozen lexicon entries 8–9 retain the bowing/respect noun and the bearing root with present participial and plural morphology.", "operation": "T: Make the homage noun the participle's object and retain agreement between the participle and the speaking subject. Read the bearing as accompanying the finite approach.", "result": "The speakers approach while bearing an act or expression of homage. The construction supplies neither a material cargo nor an energy-transfer mechanism.", "evidence_refs": ["dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "lexical-root:nam", "lexical-root:bhṛ"]}, {"word_indices": [6, 7, 8, 9, 11], "foundation_basis": "Foundation instrumental morphology and frozen lexicon entry 6's provisional understanding/formulated-thought meaning.", "operation": "T: Preserve the instrumental contribution 'by or with'. C: Apply the saved nominal meaning to the combined approach and homage-bearing activity, without forcing narrower attachment.", "result": "With understanding or formulated thought, the speakers approach bearing homage. Whether thought is chiefly means, manner or formulated expression remains open.", "evidence_refs": ["dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "prior:word-research", "root:dhī"]}, {"word_indices": [3, 4, 11], "foundation_basis": "Frozen lexicon entries 3–4 propose repeated day reference but preserve the foundation's DCS locatives alongside the earlier dative proposal.", "operation": "C: Compose the repeated proposed day noun distributively as a temporal qualification of approach. Retain both case analyses.", "result": "Day after day, conditionally on the inherited day gloss. Recurrence concerns the speakers' approach; it does not establish an oscillator or a physical law.", "evidence_refs": ["dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:11", "prior:word-research", "root:diva"]}, {"word_indices": [2, 5], "foundation_basis": "Foundation vocatives and frozen lexicon entry 5's contested component meanings and agent-suffix analysis.", "operation": "C: Provisionally relate the second vocative to Agni. Test the inherited night-setting plus brightness-base plus agent-suffix composition without promoting it to a settled derivation.", "result": "An additional designation of Agni remains unresolved. 'Night-related illuminator' is a conditional candidate, not a demonstrated meaning or an instruction to approach at night.", "evidence_refs": ["dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "prior:word-research", "root:doṣāvastṛ"]}, {"word_indices": [2, 3, 4, 5, 6, 7, 8, 9, 11], "foundation_basis": "The lexicon retains a tentative fire gloss for Agni, disputed day and illumination readings, cognitive manner, speaking agents and homage as object.", "operation": "C: Test whether these ingredients support a physical referent. Conditional fire and night-illumination readings are compatible with approaching a source of light across successive days, but do not establish its identity or mechanism.", "result": "A luminous or fire-related setting remains possible. Solar identification, gravity, geography, energy conversion and literal flow are not established. Human speakers and their homage remain the supported participants and object.", "evidence_refs": ["prior:word-research", "root:agni", "root:doṣāvastṛ", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "method:akshara-v4"]}]}, "comparison_details": {"significant_differences": ["T: Word 5 preserves incompatible supplied analyses: masculine singular vocative in dcs:RV:1.1.7:5 versus a temporal coordinative compound in sayana-rv-1-1-7. C: This is the principal semantic and syntactic divergence.", "C: Word 2's unresolved research derivation supplies less explanatory content than Yaska's multiple alternatives; lack of commitment is not rejection of those alternatives. T: nirukta-7-14-lemma-agni.", "C: Word 9 differs in action emphasis: bearing or bringing homage versus performing or accomplishing it. Word 8 also retains a noun-versus-particle classification conflict. T: dcs:RV:1.1.7:8; dcs:RV:1.1.7:9; sayana-rv-1-1-7.", "C: Research treats daily recurrence and cognitive manner as provisional and allows formulated thought; tradition supplies daily timing and understanding directly. This evidential asymmetry contributes little semantic distance."], "common_ground": ["T: Frozen lexicon words 0–2, 7 and 10–11 and sayana-rv-1-1-7 retain plural speakers approaching the singular addressee Agni.", "T: Frozen lexicon words 8–9 and sayana-rv-1-1-7 preserve homage as part of the speakers' accompanying activity.", "C: Research's understanding alternative at word 6 and repeated day expression at words 3–4 substantially match the traditional cognitive and daily meanings.", "C: The frozen domain hypotheses introduce no replacement agent, object or mechanism into the scored core reading. Neither gravity nor energy conversion distinguishes that core from the comparator."], "review_questions": ["What independent compound, paradigm and accent evidence could adjudicate word 5's vocative analysis against Sayana's temporal compound without silently revising either frozen parent?", "Can an attested paradigm resolve the locative-versus-dative conflict at words 3–4 while testing whether either analysis changes their shared daily meaning?", "Which of Yaska's alternative Agni explanations can be independently grounded, and what is the precise lexical force of the aknopana alternative?", "Does word 6 chiefly express understanding, intention or formulated expression, and does its instrumental scope include approach, homage or both?", "Does bearing homage at words 8–9 function contextually as performing homage despite the differing noun and particle classifications?", "How do the frozen syllable accent labels relate to Sayana's grammatical accent explanations? The supplied traditional reading offers no independent metrical comparison, so neither accent nor metre should be reconstructed here."]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "595cd832678f094bb7d5b483e62e412a4514ce4e49084f78c43daa7e215cf551", "input_sha256": "aee3669b34c6f052cb43fcc68318205eca059c8eeaf7d9ab541e1058c60a9b96", "output_sha256": "895dbc825b48ab80d0095a441ff142f5a932fdf212533ce6116421be8731c54a", "parent_hashes": {}, "started": "2026-11-02T04:33:18+00:00", "completed": "2026-11-02T04:34:45+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 27573, "cached_input_tokens": 15488, "cache_write_input_tokens": 0, "output_tokens": 6509, "reasoning_output_tokens": 326}], "tool_calls": 0, "output": {"id": "RV:1.1.7", "sounds": [{"index": 0, "syllable_iast": "u", "observations": "T: Short rounded vowel; supplied laghu, unmarked. No consonants; Z average is null. Begins DCS token 0.", "operations": [], "possible_function": null, "limitations": "No vowel-operation key is supplied. This syllable does not independently establish a root or lexical function.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:0", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "pat", "observations": "T: Short a with supplied final t; guru, svarita. Supplied Z: p=0.5, t=0.625; average=0.5625. The segmentation crosses DCS tokens 0 and 1.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Release followed by outward pointing, as an operational sequence only.", "limitations": "The final consonant belongs to the following word in the DCS division. The supplied syllable is not evidence for an independent root pat.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "vāg", "observations": "T: Long a and supplied final g; guru, unmarked. Supplied Z: v=0, g=0.75; average=0.375. Spans the junction of DCS tokens 1 and 2.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: Enclosure followed by outward action, conditional on the supplied framework.", "limitations": "The vowel junction and word boundary prevent treating this surface syllable as an independent lexical unit. Neither operation establishes the derivation of Agni.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "root:agni", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "ne", "observations": "T: Nasal onset and long e; guru, unmarked. Supplied Z: n=0.125; average=0.125. Completes the vocative form in DCS token 2.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-held articulation within the larger name form.", "limitations": "The framework's knowing, naming and negating alternatives cannot be selected from this syllable. The ending must remain part of the inflected name.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:2", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "di", "observations": "T: Dental stop with short i; laghu, anudatta. Supplied Z: d=0.375; average=0.375. Begins the first of two identical DCS locative forms.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A discrete onset in the repeated sound sequence.", "limitations": "A struck articulation does not establish a discrete event or physical action in the referent.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:3", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "ve", "observations": "T: v with long e; guru, unmarked. Supplied Z: v=0; average=0.0. Completes DCS token 3.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosing articulation after the preceding stop, within the framework.", "limitations": "No independent enclosure meaning is established. The vowel belongs to the supplied locative form and receives no separate semantic operation.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:3", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "di", "observations": "T: Same segmental form and laghu weight as index 4, but supplied svarita. Supplied Z: d=0.375; average=0.375. Begins DCS token 4.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: Recurrence of the discrete onset, with a different accent marking.", "limitations": "Repeated articulation and different accent do not independently establish periodicity, oscillation or a changed lexical sense.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:4", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "ve", "observations": "T: Same segmental form and guru weight as index 5, but supplied anudatta. Supplied Z: v=0; average=0.0. Completes DCS token 4.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: Repetition of the framework's enclosing operation.", "limitations": "The repeated word form is textual evidence; a repeated physical enclosure would be a further unsupported identification.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:4", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "do", "observations": "T: Dental stop with long o; guru, unmarked. Supplied Z: d=0.375; average=0.375. Begins DCS token 5.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A discrete consonantal onset with a long vowel.", "limitations": "Resemblance to the candidate root do does not establish that root or a morpheme boundary in this word.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:5", "root:doṣāvastṛ", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "ṣā", "observations": "T: Retroflex sibilant with long a; guru, svarita. Supplied Z: retroflex sibilant=0.375; average=0.375.", "operations": [{"consonant_iast": "ṣ", "operation": "s turned back (ruki rule)", "tag": "C"}], "possible_function": "C: Retroflex friction within the sound sequence.", "limitations": "The key invokes ruki, but the packet supplies no derivation establishing that rule here. The observed retroflex sound does not prove historical conversion from s.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:5", "root:doṣāvastṛ", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "vas", "observations": "T: Short a with supplied final s; guru, unmarked. Supplied Z: v=0, s=0.125; average=0.0625.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Enclosure followed by sustained friction.", "limitations": "This phonetic segmentation does not establish an independent root vas or a compound member. The nominal's supplied root candidates do not resolve its full structure.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:5", "root:doṣāvastṛ", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "tar", "observations": "T: Dental stop, short a and final r; guru, unmarked. Supplied Z: t=0.625, r=0.5; average=0.5625. Completes DCS token 5, marked vocative singular masculine.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Outward pointing followed by continuation.", "limitations": "The surface ending and supplied lemma require morphological analysis before any suffix or agentive function is assigned. Sound operations cannot settle that analysis.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:5", "root:doṣāvastṛ", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "dhi", "observations": "T: Aspirated voiced dental stop with short i; laghu, anudatta. Supplied Z: dh=0.25; average=0.25. Begins DCS token 6.", "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: A placing or holding articulation, following Rohit's assigned operation.", "limitations": "The aspirate is one consonant entry, not d plus h. This short-vowel syllable must not be equated directly with the supplied long-vowel nominal lemma or candidate root.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:6", "root:dhī", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "yā", "observations": "T: y with long a; guru, unmarked. Supplied Z: y=0.75; average=0.75. Completes the instrumental singular feminine form in DCS token 6.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: A linking articulation within the inflected form.", "limitations": "The syllable is not independently established as a root. Instrumental morphology is grammatical evidence and does not validate the proposed sound operation.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:6", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "va", "observations": "T: v with short a; laghu, anudatta. Supplied Z: v=0; average=0.0. Begins DCS token 7, marked nominative plural.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: An enclosing articulation within the grammatical participant form.", "limitations": "No collective enclosure or physical entity follows from this sound. The generated root:mad entry does not establish a verbal derivation of the participant form.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:7", "root:mad", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "yam", "observations": "T: y, short a and final m; guru, unmarked. Supplied Z: y=0.75, m=0; average=0.375. Completes DCS token 7.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Linking followed by a held closure.", "limitations": "This is a syllable within the nominative plural form, not evidence for an independent root yam. The operation self cannot replace grammatical person or number.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:7", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "na", "observations": "T: Dental nasal with short a; laghu, unmarked. Supplied Z: n=0.125; average=0.125. Begins the surface form corresponding to DCS token 8.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: An inward-held articulation at the start of the nominal form.", "limitations": "This syllable cannot independently be read as negation. The DCS witness identifies a single accusative singular neuter nominal.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:8", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "mo", "observations": "T: Labial nasal with long o; guru, anudatta. Supplied Z: m=0; average=0.0. The surface vowel differs from the ending in DCS token 8.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: A held labial articulation within the surface nominal.", "limitations": "The surface and DCS forms must remain distinguished in later sandhi analysis. No absent final consonant receives an operation at this index; no physical referent is established.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:8", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "bha", "observations": "T: Aspirated voiced labial stop with short a; laghu, unmarked. Supplied Z: bh=0.125; average=0.125. Begins DCS token 9.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}], "possible_function": "C: A release articulation assigned contained conversion by the framework.", "limitations": "Aspiration does not demonstrate physical conversion. The consonant is a single bh entry, not b plus h; the syllable is not independently the DCS root.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:9", "root:bhṛ", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ran", "observations": "T: r, short a and final n; guru, svarita. Supplied Z: r=0.5, n=0.125; average=0.3125. Internal syllable of DCS token 9.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: Continuation followed by inward holding.", "limitations": "The sequence does not establish literal flow or an independent root ran. Root and participial morphology require analysis across syllable boundaries.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:9", "root:bhṛ", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "ta", "observations": "T: Dental stop with short a; laghu, anudatta. Supplied Z: t=0.625; average=0.625. Ends the surface participial sequence before index 21.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: An outward-pointing articulation within the participial ending.", "limitations": "DCS token 9 has a final visarga absent from this supplied surface syllable. Preserve that distinction; neither add its operation nor reinterpret this syllable as an independent participant.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:9", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "e", "observations": "T: Long e; guru, unmarked. No supplied consonants; Z average is null. The surface has one vowel where DCS separates long a in token 10 and initial i in token 11.", "operations": [], "possible_function": null, "limitations": "The alignment supports a vowel-sandhi analysis, not an independent root e. No consonantal operation can be assigned, and DCS's separate elements must remain available.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "ma", "observations": "T: Labial nasal with short a; laghu, svarita. Supplied Z: m=0; average=0.0. Part of DCS token 11, marked first-person plural present indicative.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: A held labial articulation within the finite verb.", "limitations": "The framework's self association does not establish person or number; those come from the morphological witness. This syllable is not a separate root.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:11", "method:akshara-v4"]}, {"index": 23, "syllable_iast": "si", "observations": "T: Dental sibilant with short i; supplied laghu, unmarked. Supplied Z: s=0.125; average=0.125. Final syllable of DCS token 11 and the verse.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Sustained friction at the close of the verbal form.", "limitations": "This sound does not independently mark duration, tense or person. Preserve its supplied laghu weight even when considering verse-final metrical treatment.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:11", "method:akshara-v4"]}], "rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied Anukramani metadata gives this attribution; all four contextual verses repeat the same rishi registry identifier. C: Vaishvamitra may be a relational name component, and Madhucchandas permits a tentative madhu + chandas segmentation. The packet supplies neither derivational morphology nor root evidence for those components, so their meanings and any functional reading remain unresolved. The name component chandas cannot by itself establish the verse's metre.", "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.5", "text:RV:1.1.6", "text:RV:1.1.8", "text:RV:1.1.9"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: The metadata names Agni; surrounding verses preserve the same devata identifier. DCS token 2 supplies the matching vocative singular masculine form. The candidate ag is explicitly a code guess with zero reported Rigvedic occurrences and no supplied attestations. No derivational account connects that candidate to the complete nominal stem. R: The consonant framework can annotate g and n; C: combining those operations into an attributive name interpretation remains unsupported.", "evidence_refs": ["metadata:RV:1.1.7", "dcs:RV:1.1.7:2", "root:agni", "method:akshara-v4", "text:RV:1.1.5", "text:RV:1.1.6", "text:RV:1.1.8", "text:RV:1.1.9"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also repeated in the contextual metadata. The supplied 24 syllables support three eight-syllable divisions: indices 0–7, 8–15 and 16–23. Their supplied weight patterns are L G G G L G L G; G G G G L G L G; L G L G L G L L, where L=laghu and G=guru. These are observations of the frozen segmentation; the final L remains unchanged. The count supports the attribution but does not independently certify every metrical convention. Metre supplies no lexical or physical meaning.", "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.7", "text:RV:1.1.5", "text:RV:1.1.6", "text:RV:1.1.8", "text:RV:1.1.9"]}, "svara": {"value": "Supplied svarita: 1, 6, 9, 19, 22; anudatta: 4, 7, 12, 14, 17, 20; unmarked: 0, 2, 3, 5, 8, 10, 11, 13, 15, 16, 18, 21, 23.", "status": "attested", "explanation": "T: These labels preserve the packet's syllable annotations. The repeated sequence at indices 4–7 retains distinct accent markings despite identical segmental forms. Unmarked is a transcription category here, not an independently established accent assignment. Accent and vowel quantity are recorded separately; the packet gives no acoustic performance or complete rule set for reconstructing pitch contours.", "evidence_refs": ["text:RV:1.1.7"]}, "uncertainties": ["R: All Z values and averages are copied from the supplied syllables. The grid version is named, but its full row-and-column table is absent; no coordinates have been recalculated or reconstructed.", "R: S tags report the framework's stated earlier testing, whose records are not supplied. They do not establish universally valid sound semantics. Every combined sound-level function above is C.", "T: Syllable annotations have no separate registry keys. References to the verse and framework identify their textual and methodological context; the exact segmentation, weights and Z values come from the packet's syllables array.", "T: Surface syllables and DCS tokens are different divisions. Indices 1 and 2 cross word boundaries; index 21 corresponds to two DCS elements. They must not become independent roots through resemblance.", "T: DCS labels tokens 1 and 7 ADJ while supplying participant-form morphology, and labels token 9 VN with present nominative plural masculine morphology. Preserve these witness labels; any grammatical normalization must be explicit.", "T: The nominative plural participant form, nominative plural participial form, first-person plural finite verb, accusative forms, vocatives and instrumental form constrain later analysis. Sound proposals cannot erase their grammatical roles or establish a nonhuman agent.", "T: The root:mad candidate is generated from the DCS lemma label and does not demonstrate a verbal-root derivation of token 7. The nominal root entries generally remain candidates, even when candidate roots have corpus counts.", "T: The supplied candidates for token 5 do not explain the whole nominal or settle internal boundaries. The ruki wording in the operation key supplies no demonstrated derivation for its retroflex sibilant.", "T: Rishi-name roots and derivations are missing, and Agni's candidate root lacks a demonstrated nominal derivation. Attribution is supported within the packet; functional name interpretations remain unresolved.", "T: No earlier-stage parents are supplied. No scientific referent, independent syllable meaning or full-word research translation is established at this foundation stage."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "6c428c805bea0872db7a292b045da930968de86265f39b24092711d1b61d6f63", "input_sha256": "375d0288fbb453cbb0f27f851d315071d6b46a7fdfeaf2a54b5c07c638d2fa8f", "output_sha256": "2f3f0ad0c1bc5a1458c6511327aaeee3a82c014ebbe135acbe4ba1f74cff5ebe", "parent_hashes": {"foundation": "895dbc825b48ab80d0095a441ff142f5a932fdf212533ce6116421be8731c54a"}, "started": "2026-11-02T04:36:58+00:00", "completed": "2026-11-02T04:38:48+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 34272, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 8599, "reasoning_output_tokens": 237}], "tool_calls": 0, "output": {"id": "RV:1.1.7", "words": [{"index": 0, "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "particle", "function": "T: Indeclinable directional element; approach or proximity in construction with the motion verb."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "composition": "T: Retain the whole particle without dividing its vowels into semantic units. Its construction with tokens 1 and 11 supports direction toward an addressed destination. Foundation indices 0–1 supply its sounds; the final consonant at index 1 belongs to token 1. C: The S-tagged transfer operation is compatible with approach but does not derive it.", "grammar": "T: DCS ADV; construed as a separated directional modifier of token 11.", "research_meaning": "Toward or near; a directional contribution, without an independently identified physical mechanism.", "evidence_refs": ["dcs:RV:1.1.7:0", "text:RV:1.1.7", "prior:word-research", "method:akshara-v4"], "alternatives": ["Attachment specifically to the motion verb is supported by the construction; the packet does not establish a separate verbal root for this particle."], "status": "settled", "confidence": 0.96}, {"index": 1, "form_iast": "tvā", "root_iast": null, "morphemes": [{"part_iast": "tvā", "type": "stem", "function": "T: Whole second-person accusative singular pronominal form."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: An indivisible inflected pronoun identifies the addressee as the accusative participant, with token 2 supplying the address. Foundation indices 1–2 cross its boundaries. C: Outward pointing offers a framework analogy for address; enclosing adds no demonstrated lexical component.", "grammar": "T: DCS labels ADJ, accusative singular; normalized here explicitly as a second-person pronoun, functioning as the destination participant with tokens 0 and 11.", "research_meaning": "You, as the addressed singular participant.", "evidence_refs": ["dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "text:RV:1.1.7", "prior:word-research", "method:akshara-v4"], "alternatives": ["No supplied evidence supports treating its component sounds as independent roots or identifying the addressee scientifically."], "status": "settled", "confidence": 0.99}, {"index": 2, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "T: Lexical name of the addressed entity; verbal derivation unresolved."}, {"part_iast": "e", "type": "ending", "function": "T: Vocative singular realization replacing stem-final i, rather than following the complete stem."}], "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The lexical stem plus vocative realization yields direct address, consistent with token 1 and contextual addresses in 1.1.6 and 1.1.9. The supplied ag candidate means tortuous movement but supplies neither an attestation nor a formation explaining the whole stem. Foundation indices 2–3 establish sounds, not an ag-plus-suffix derivation. C: Going and inward holding cannot independently define the name.", "grammar": "T: Vocative singular masculine; identifies the participant addressed by token 1.", "research_meaning": "Agni as addressee. The prior fire gloss remains a supplied lexical hypothesis; a more specific operational or physical identification is unresolved.", "evidence_refs": ["dcs:RV:1.1.7:2", "root:agni", "prior:word-research", "text:RV:1.1.6", "text:RV:1.1.9", "metadata:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Derivation from ag is unestablished: the supplied movement gloss does not explain the remaining nominal formation.", "An attributive name reading requires additional formation evidence; the sound sequence alone cannot select an energy or flow referent."], "status": "working", "confidence": 0.67}, {"index": 3, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "C: Day base under the prior consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "C: Dative singular under that analysis; T: DCS instead records a locative of its diva lemma."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: This form repeats as token 4. C: Accepting the prior day base makes the repetition distributive, referring to successive days. The proposed consonant-stem dative and the DCS locative are competing analyses. The grounded div entry includes shining among many senses but gives no attestations or nominal derivation selecting it. Foundation indices 4–5 supply strike and enclosure operations; these do not establish a physical cycle.", "grammar": "T: DCS locative singular neuter of diva. C: Prior research proposes dative singular of a consonant stem. Preserve both pending paradigm evidence.", "research_meaning": "C: A day reference contributing, with token 4, recurrence across days; precise case analysis remains contested.", "evidence_refs": ["dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "root:diva", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["DCS locative analysis remains possible within its supplied lemma system.", "The prior dative analysis requires an attested paradigm; similarity to the root div does not establish derivation."], "status": "contested", "confidence": 0.48}, {"index": 4, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "C: Repeated day base under the prior consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "C: Proposed dative singular; T: Locative singular in the DCS witness."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "composition": "T: Repeats token 3 segmentally while foundation indices 6–7 preserve different accent labels from indices 4–5. C: Repetition of the proposed day noun supports a distributive temporal contribution. Neither the changed accent nor repeated S/C operations supplies a second lexical sense or an oscillation mechanism.", "grammar": "T: DCS locative singular neuter; C: competing prior dative singular analysis, with the same unresolved paradigm issue as token 3.", "research_meaning": "C: The second member of a repeated day expression, reinforcing recurrence.", "evidence_refs": ["dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "root:diva", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["The repeated form does not resolve the locative-versus-dative dispute.", "Root div remains a candidate association only; no supplied nominal formation establishes it."], "status": "contested", "confidence": 0.48}, {"index": 5, "form_iast": "doṣāvastar", "root_iast": null, "morphemes": [{"part_iast": "doṣā", "type": "stem", "function": "C: Evening or night component proposed by prior research; not independently established by the supplied root attestations."}, {"part_iast": "vas", "type": "stem", "function": "C: Prior proposed brightness-associated base; its root identity and meaning remain unverified."}, {"part_iast": "tṛ", "type": "suffix", "function": "C: Agent-forming suffix under the proposed segmentation, realized as tar in the supplied vocative."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "s turned back (ruki rule); no application of that rule is established here", "tag": "C"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "T: DCS supplies a masculine vocative with an agent-noun-shaped lemma. C: The prior night component plus proposed brightness base plus agent suffix would yield a night-related illuminator, conditional on both lexical identifications. Foundation indices 8–11 permit this phonetic division but do not prove its morphemes. Supplied dush attestations show related verbal forms without explaining this compound; do and du likewise lack a complete derivation. The prior vas candidate remains under consideration despite omission from the automatic list, but cannot be selected as root_iast from the supplied grounded inventory.", "grammar": "T: DCS vocative singular masculine. C: Provisionally a further designation of the addressee in token 2; internal segmentation remains contested.", "research_meaning": "C: An unresolved attributive address; the prior night-illumination proposal is testable but unconfirmed. S-tagged flow in the final sound does not establish literal flow.", "evidence_refs": ["dcs:RV:1.1.7:5", "dcs:RV:1.1.7:2", "root:doṣāvastṛ", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Retain the whole lexical stem without asserting internal meanings.", "Dush, do and du are rejected as selected roots because none supplies the complete formation; their corpus counts do not resolve that failure.", "Independent attestations of the proposed compound members and an accented paradigm could test the prior agentive interpretation."], "status": "contested", "confidence": 0.4}, {"index": 6, "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "T: Prevocalic nominal stem form; C: understanding or formulated thought, following the prior lexical hypothesis."}, {"part_iast": "ā", "type": "ending", "function": "T: Instrumental singular, contributing by or with."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: The nominal stem takes its prevocalic form and an instrumental ending. C: With the prior thought gloss, this gives thought as means or manner accompanying the participants' activity in tokens 7, 9 and 11. The supplied dhi root has support/take senses, while the listed reduplicated forms occur near mental vocabulary in 1.163.12 and 2.20.1; these associations do not demonstrate the noun's derivation. Foundation indices 12–13 distinguish short-vowel surface articulation from the long-vowel lemma. R-tagged holding is an analogy, not proof of cognition or a physical field.", "grammar": "T: Instrumental singular feminine. Its scope may include approach, bearing, or their combined activity.", "research_meaning": "C: By or with understanding or formulated thought; a human cognitive or expressive contribution is supported more directly than a physical-energy identification.", "evidence_refs": ["dcs:RV:1.1.7:6", "root:dhī", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["The grounded root dhi remains a candidate, but identical spelling does not establish nominal derivation.", "Understanding, intention and formulated expression require closer lexical comparison; the supplied passages do not decisively select among them."], "status": "working", "confidence": 0.7}, {"index": 7, "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "T: Whole first-person plural nominative pronoun."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "composition": "T: Retain the whole pronoun, whose person and number agree with token 11 and whose nominative plural role agrees with token 9. The mad root list arises from the DCS lemma label; its enjoyment attestations do not derive this pronoun. Foundation indices 14–15 supply enclosure, linking and held closure, without independently establishing plurality or agency.", "grammar": "T: DCS ADJ, nominative plural; normalized explicitly as first-person plural pronoun, subject of token 11 and controller of token 9.", "research_meaning": "We, the speaking participants. Nothing supplied warrants replacing these agents with oscillators or other physical processes.", "evidence_refs": ["dcs:RV:1.1.7:7", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "root:mad", "prior:word-research", "method:akshara-v4"], "alternatives": ["Reject verbal mad as this word's derivation: no supplied morphological connection explains the form.", "The precise membership of the speaking group is unspecified."], "status": "settled", "confidence": 0.99}, {"index": 8, "form_iast": "namaḥ", "root_iast": "nam", "morphemes": [{"part_iast": "nam", "type": "root", "function": "T: Supplied root senses include bending, saluting and respecting."}, {"part_iast": "as", "type": "suffix", "function": "C: Nominal formation supported by the supplied namas lemma and prior analysis; no additional overt accusative singular ending."}], "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; underlying nominal consonant, absent from supplied surface syllables 16–17", "tag": "S"}], "composition": "T: The supplied root supports bending and saluting; the nominal lemma permits nam plus as, yielding a nominal act or expression of bowing/respect. Token 9 supplies the bearing action for which this accusative is the object. The surface has namo before the following voiced consonant, distinct from the DCS citation form. Foundation indices 16–17 contain only the nasal operations; underlying s is annotated here at word level. C: Inward holding does not derive homage independently.", "grammar": "T: Accusative singular neuter, object of token 9; the supplied surface and citation forms differ through sandhi.", "research_meaning": "An act or expression of bowing, respect or homage, borne by the participants. The supplied evidence does not identify gravity.", "evidence_refs": ["dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "root:namas", "lexical-root:nam", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["The root's sound sense is supplied, but the present construction more directly supports the bowing/respect family.", "The cosmic subjects in some root attestations do not by themselves establish a force law or a gravitational meaning."], "status": "working", "confidence": 0.89}, {"index": 9, "form_iast": "bharantaḥ", "root_iast": "bhṛ", "morphemes": [{"part_iast": "bhar", "type": "root", "function": "T: Guna realization of the supplied root, bearing or carrying."}, {"part_iast": "a", "type": "suffix", "function": "T: Thematic present-stem vowel."}, {"part_iast": "nt", "type": "suffix", "function": "T: Present active participial formation."}, {"part_iast": "aḥ", "type": "ending", "function": "T: Masculine nominative plural realization."}], "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating; occurs within the participial suffix", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other; occurs within the participial suffix", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence; underlying inflectional consonant, absent from source syllable 20", "tag": "S"}], "composition": "T: Root guna plus thematic vowel, participial suffix and plural ending gives participants actively bearing something. Agreement identifies token 7 as the bearers; token 8 supplies what is borne. The supplied imperative forms in 1.4.7 and 1.8.1 support the root's carrying family, while the unreduplicated thematic formation favors the class-1 option over a class-3 present. Foundation indices 18–20 cross internal morpheme boundaries. C: Release and flow remain sound analogies, not evidence of energy conversion.", "grammar": "T: DCS VN, present nominative plural masculine; explicitly normalized as present active participle, agreeing with token 7 and accompanying token 11. The surface lacks the citation form's final visarga before the following vowel.", "research_meaning": "Bearing or bringing, with the speaking participants as agents and token 8 as object.", "evidence_refs": ["dcs:RV:1.1.7:9", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "root:bhṛ", "lexical-root:bhṛ", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Nourishing, protecting and maintaining occur in the root glosses, but carrying fits the supplied accusative construction more directly.", "Bearing and bringing differ in directional emphasis; tokens 0 and 10 support the latter nuance without changing the agent."], "status": "settled", "confidence": 0.97}, {"index": 10, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "T: Directional preverb associated with token 11, contributing approach or arrival."}], "operations": [], "composition": "T: The separate DCS directional element combines with initial i of token 11 in the single surface vowel at foundation index 21. This supports preverb-plus-motion-root composition. No consonantal or vowel-semantic operation is supplied for this element.", "grammar": "T: DCS ADV; explicitly analyzed here as a preverb attached to token 11.", "research_meaning": "Toward or hither, specifying the direction of motion.", "evidence_refs": ["dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "text:RV:1.1.7", "lexical-root:i", "prior:word-research"], "alternatives": ["Its exact deictic reference depends on the construction; no independent force or influx meaning is demonstrated."], "status": "settled", "confidence": 0.96}, {"index": 11, "form_iast": "imasi", "root_iast": "i", "morphemes": [{"part_iast": "i", "type": "root", "function": "T: Supplied motion root, go."}, {"part_iast": "masi", "type": "ending", "function": "T: Vedic first-person plural present active ending."}], "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "composition": "T: Motion root plus first-person plural ending gives the finite action of token 7. Tokens 0 and 10 supply direction and token 1 the addressed destination. The supplied movement forms in 1.4.4, 1.5.1 and 1.5.5 support selecting motion from the inventory's go/study/remember alternatives. Foundation index 21 joins this root vowel with token 10; indices 22–23 belong to the ending. S-tagged self and sustained presence do not independently establish person, tense or duration.", "grammar": "T: First-person plural present indicative active; agrees with token 7, with token 9 expressing accompanying activity.", "research_meaning": "We go or approach; the directional elements favor approach in this local construction.", "evidence_refs": ["dcs:RV:1.1.7:11", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:10", "root:i", "lexical-root:i", "prior:word-research", "text:RV:1.1.7", "method:akshara-v4"], "alternatives": ["Study and remember are supplied homographic root senses, but the directional construction provides no comparable support for selecting them.", "The manner and physical extent of approach are not specified."], "status": "settled", "confidence": 0.98}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "upa", "morpheme_meaning": "Initial vowel of the whole directional particle; no independent semantic subdivision.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "upa + tvā", "morpheme_meaning": "Boundary-spanning source syllable: completes token 0's directional particle and contains initial t of token 1's second-person pronoun. The word index anchors the first contributor.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "tvā + agni", "morpheme_meaning": "Boundary-spanning source syllable: token 1's pronoun joins the initial vowel and g of token 2's name through vowel sandhi. The word index anchors the first contributor.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "agni + e", "morpheme_meaning": "Final name consonant and vocative vowel realization; the ending marks address and replaces stem-final i.", "syllable_meaning": null}, {"index": 4, "word_index": 3, "morpheme_iast": "div", "morpheme_meaning": "Initial portion of the proposed day stem; lexical derivation and case analysis remain unresolved.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "div + e", "morpheme_meaning": "Final stem consonant plus inflectional vowel; proposed dative versus DCS locative remains contested.", "syllable_meaning": null}, {"index": 6, "word_index": 4, "morpheme_iast": "div", "morpheme_meaning": "Initial portion of the repeated proposed day stem; repetition contributes at word level.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "div + e", "morpheme_meaning": "Final stem consonant and disputed case realization of the repeated noun.", "syllable_meaning": null}, {"index": 8, "word_index": 5, "morpheme_iast": "doṣā", "morpheme_meaning": "Initial portion of the prior proposed evening/night component; not independently the grounded cutting root.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "doṣā", "morpheme_meaning": "Completes the proposed evening/night component; its retroflex consonant does not establish a historical ruki derivation.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "vas", "morpheme_meaning": "Coincides with the prior proposed brightness-associated base; independent lexical identity remains unverified.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "tṛ → tar", "morpheme_meaning": "Proposed agent suffix in vocative realization; conditional on the unresolved internal analysis.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "dhiy", "morpheme_meaning": "Initial portion of the prevocalic nominal stem, provisionally understanding or formulated thought.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "dhiy + ā", "morpheme_meaning": "Stem-final glide plus instrumental ending; by or with belongs to the ending, not to an independent syllabic root.", "syllable_meaning": null}, {"index": 14, "word_index": 7, "morpheme_iast": "vayam", "morpheme_meaning": "Initial portion of the whole first-person plural subject pronoun.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "vayam", "morpheme_meaning": "Remaining portion of the whole pronoun; no independent root or separate plurality morpheme is established here.", "syllable_meaning": null}, {"index": 16, "word_index": 8, "morpheme_iast": "nam", "morpheme_meaning": "Initial portion of the bowing/respect root inside the nominal formation; not an independent negation.", "syllable_meaning": null}, {"index": 17, "word_index": 8, "morpheme_iast": "nam + as", "morpheme_meaning": "Root-final m plus the sandhi realization of the nominal remainder; no final s is present in this source syllable.", "syllable_meaning": null}, {"index": 18, "word_index": 9, "morpheme_iast": "bhar", "morpheme_meaning": "Initial portion of the guna root form expressing bearing; the root continues into index 19.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "bhar + a + nt", "morpheme_meaning": "Root-final r, thematic a and initial n of the participial suffix cross this syllable; together they participate in present active formation.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "nt + aḥ", "morpheme_meaning": "Final t of the participial suffix plus the surface vowel of the nominative plural ending; the citation visarga is absent here.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "ā + i", "morpheme_meaning": "Single source vowel jointly representing token 10's directional preverb and token 11's motion root. The word index anchors token 10; both contributors are retained without duplicating this syllable.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "masi", "morpheme_meaning": "Initial portion of the first-person plural ending; person and number belong to the complete ending.", "syllable_meaning": null}, {"index": 23, "word_index": 11, "morpheme_iast": "masi", "morpheme_meaning": "Final portion of the same verbal ending; no independent semantic contribution is established for this syllable.", "syllable_meaning": null}], "unresolved_questions": ["T: The frozen foundation was consumed as supplied. The syllable mapping contains exactly 24 entries, indices 0–23 in source order. Boundary-spanning indices 1, 2 and 21 use the first contributing token as their single word_index and explicitly identify the other contributor.", "T: The foundation has no exact evidence-registry key. Its observations are identified by source index in composition; evidence_refs use only existing registry keys. The prior lexical record is the supplied record with hash f8aae3bbd6fe7dcb039a2be63780c4f79526da2dbb34be93f61b69dd5c88eea4.", "T: Source spelling, accents, weights and segmentation remain unchanged. The foundation's three eight-syllable divisions and final supplied laghu are retained; no metrical resolution is introduced.", "T: The foundation records the DCS locatives for tokens 3–4; prior word research proposes datives. An independently supported nominal paradigm is needed to resolve this conflict. The earlier confidence of 0.82 does not settle it.", "C: Token 5 needs independent compound-member attestations, root evidence for the prior brightness proposal, and a complete nominal derivation. The supplied du, do and dush candidates do not explain its whole form.", "T: The root derivations of Agni and the thought noun remain unestablished. Supplied contextual associations and sound operations cannot fill the missing nominal morphology.", "T: Corpus counts differ between initial and recheck records: nam 53/54, the bearing root 508/526, and i 895/967. Query scope and token-level annotations are absent, so these totals cannot serve as independent confirmation.", "R: Supplied sound-operation tags and Z coordinates remain unchanged. The full grid and earlier testing records are absent. Underlying s operations at tokens 8–9 are word-level annotations, not additions to the frozen surface syllables; no visarga-to-h operation is inferred.", "C: Testing cosmic, energetic or geographic interpretations would require lexical and contextual evidence linking a specific referent to these forms. The packet currently supports grammatical participants and actions more directly than any scientific identification."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "3c2c00bf78c7aa11fb75dab5ad45ec84dad096ca2d2f58831bbf4b81693197a4", "input_sha256": "af06a70921bcfe048cb1af5146cc717b01d5d7f86c9884dab1ce530d0de75ef7", "output_sha256": "c4fb53352cf3e647a9df537d7a7aced9e62dca20fc29fbc129ecd9c9bf5b719a", "parent_hashes": {"foundation": "895dbc825b48ab80d0095a441ff142f5a932fdf212533ce6116421be8731c54a", "lexicon": "2f3f0ad0c1bc5a1458c6511327aaeee3a82c014ebbe135acbe4ba1f74cff5ebe"}, "started": "2026-11-02T04:38:48+00:00", "completed": "2026-11-02T04:39:48+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 44989, "cached_input_tokens": 15616, "cache_write_input_tokens": 0, "output_tokens": 3692, "reasoning_output_tokens": 332}], "tool_calls": 0, "output": {"id": "RV:1.1.7", "research_meaning": "We approach you, Agni, bearing homage, with understanding or formulated thought, day after day. A further, unresolved epithet addresses Agni, possibly as a night-related illuminator. The day, thought and illumination readings retain the frozen lexicon's uncertainties. The supported process is the speakers' recurring, thoughtful approach with homage; a specific cosmic mechanism remains unidentified.", "padas": [{"text_iast": "upa tvāgne dive dive", "word_indices": [0, 1, 2, 3, 4], "meaning": "Toward you, Agni, day after day—the temporal interpretation remains provisional.", "derivation": "T: Word 0 supplies direction, word 1 the singular destination participant, and word 2 direct address. Their motion predicate occurs at word 11. C: The frozen day meanings of words 3–4 yield recurrence through repetition, while their competing locative and dative analyses remain unresolved."}, {"text_iast": "doṣāvastar dhiyā vayam", "word_indices": [5, 6, 7], "meaning": "O bearer of the unresolved epithet, we, with understanding or formulated thought...", "derivation": "T: Word 5 is a masculine singular vocative; word 6 is instrumental singular; word 7 supplies the speaking subject. C: Word 5 provisionally further addresses Agni; its proposed night component, brightness base and agent suffix would give a night-related illuminator, but those components remain unverified. Word 6 provisionally expresses the means or manner of the approach and accompanying homage."}, {"text_iast": "namo bharanta emasi", "word_indices": [8, 9, 10, 11], "meaning": "Bearing homage, we approach.", "derivation": "T: Word 8 is the accusative object of the present active participle at word 9, whose nominative plural agrees with word 7. Words 10–11 combine directional approach with the motion root and first-person plural present ending. The speakers both bear homage and approach; Agni is their destination, not the grammatical agent of these actions."}], "derivation_steps": [{"word_indices": [0, 1, 2, 7, 10, 11], "foundation_basis": "Foundation participant morphology and frozen lexicon entries 0, 1, 2, 7, 10 and 11.", "operation": "T: Combine the first-person plural subject and finite verb; attach both directional elements and identify the accusative destination through the matching vocative address.", "result": "We approach you, Agni. The extent and physical manner of approach are unspecified.", "evidence_refs": ["dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "lexical-root:i"]}, {"word_indices": [7, 8, 9, 11], "foundation_basis": "Frozen lexicon entries 8–9 retain the bowing/respect noun and the bearing root with present participial and plural morphology.", "operation": "T: Make the homage noun the participle's object and retain agreement between the participle and the speaking subject. Read the bearing as accompanying the finite approach.", "result": "The speakers approach while bearing an act or expression of homage. The construction supplies neither a material cargo nor an energy-transfer mechanism.", "evidence_refs": ["dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "lexical-root:nam", "lexical-root:bhṛ"]}, {"word_indices": [6, 7, 8, 9, 11], "foundation_basis": "Foundation instrumental morphology and frozen lexicon entry 6's provisional understanding/formulated-thought meaning.", "operation": "T: Preserve the instrumental contribution 'by or with'. C: Apply the saved nominal meaning to the combined approach and homage-bearing activity, without forcing narrower attachment.", "result": "With understanding or formulated thought, the speakers approach bearing homage. Whether thought is chiefly means, manner or formulated expression remains open.", "evidence_refs": ["dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "prior:word-research", "root:dhī"]}, {"word_indices": [3, 4, 11], "foundation_basis": "Frozen lexicon entries 3–4 propose repeated day reference but preserve the foundation's DCS locatives alongside the earlier dative proposal.", "operation": "C: Compose the repeated proposed day noun distributively as a temporal qualification of approach. Retain both case analyses.", "result": "Day after day, conditionally on the inherited day gloss. Recurrence concerns the speakers' approach; it does not establish an oscillator or a physical law.", "evidence_refs": ["dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:11", "prior:word-research", "root:diva"]}, {"word_indices": [2, 5], "foundation_basis": "Foundation vocatives and frozen lexicon entry 5's contested component meanings and agent-suffix analysis.", "operation": "C: Provisionally relate the second vocative to Agni. Test the inherited night-setting plus brightness-base plus agent-suffix composition without promoting it to a settled derivation.", "result": "An additional designation of Agni remains unresolved. 'Night-related illuminator' is a conditional candidate, not a demonstrated meaning or an instruction to approach at night.", "evidence_refs": ["dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "prior:word-research", "root:doṣāvastṛ"]}, {"word_indices": [2, 3, 4, 5, 6, 7, 8, 9, 11], "foundation_basis": "The lexicon retains a tentative fire gloss for Agni, disputed day and illumination readings, cognitive manner, speaking agents and homage as object.", "operation": "C: Test whether these ingredients support a physical referent. Conditional fire and night-illumination readings are compatible with approaching a source of light across successive days, but do not establish its identity or mechanism.", "result": "A luminous or fire-related setting remains possible. Solar identification, gravity, geography, energy conversion and literal flow are not established. Human speakers and their homage remain the supported participants and object.", "evidence_refs": ["prior:word-research", "root:agni", "root:doṣāvastṛ", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "method:akshara-v4"]}], "artha": {"value": "We approach you, Agni, bearing homage, with understanding or formulated thought, day after day. A further, unresolved epithet addresses Agni, possibly as a night-related illuminator. The day, thought and illumination readings retain the frozen lexicon's uncertainties. The supported process is the speakers' recurring, thoughtful approach with homage; a specific cosmic mechanism remains unidentified.", "status": "inferred", "explanation": "C: This composition follows words 0–2 and 10–11 for directed approach, 7 for agency, 8–9 for accompanying homage, 6 for provisional cognitive manner, and 3–4 for provisional daily recurrence. Word 5 is preserved as an unresolved address.", "evidence_refs": ["text:RV:1.1.7", "prior:word-research", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"]}, "bhava": {"value": "A shared, thoughtful and reverential orientation toward Agni, provisionally renewed across successive days.", "status": "inferred", "explanation": "C: Shared participation follows word 7; reverence follows the homage borne in words 8–9; thoughtful engagement follows the working gloss of word 6. Recurring commitment depends on the contested day expression at words 3–4.", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The present-tense statement describes an approach with homage. The packet establishes no prescribed procedure, recitation schedule or practical application; even the proposed daily recurrence does not itself constitute an instruction.", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:11"]}, "principles": [{"name": "Rishi", "description": "Saved dimension retained: vaishvamitro madhucchandah, attested as the packet's attribution. Functional meanings of the name components remain unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.7"]}, {"name": "Devata", "description": "Saved dimension retained: Agni, attested as the attributed devata and the vocative addressee at word 2. A verbal derivation or specific scientific identity remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.7", "dcs:RV:1.1.7:2", "root:agni"]}, {"name": "Chandas", "description": "Saved dimension retained: gayatri. Frozen syllable groups 0–7, 8–15 and 16–23 correspond to the three padas. Their weights remain L G G G L G L G; G G G G L G L G; L G L G L G L L. The final supplied laghu is unchanged.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.7"]}, {"name": "Svara", "description": "Saved dimension retained: syllable indices 1, 6, 9, 19, 22 are supplied svarita; 4, 7, 12, 14, 17, 20 anudatta; 0, 2, 3, 5, 8, 10, 11, 13, 15, 16, 18, 21, 23 unmarked. Pada transliterations omit accent notation; these frozen annotations govern. No physical meaning is inferred from accent.", "tag": "T", "evidence_refs": ["text:RV:1.1.7"]}, {"name": "Sound-operation limits", "description": "The supplied framework associates dh with holding fixed (R), bh with contained conversion and release (S), and r with flow (S). These remain framework associations within words 6 and 9; they do not establish cognitive fixation, energy conversion or material flow. S denotes reported earlier testing. Supplied Z values remain unchanged and provide no independent referent.", "tag": "R", "evidence_refs": ["method:akshara-v4", "prior:word-research"]}], "keywords": ["Agni", "approach", "speaking participants", "homage", "thought", "daily recurrence", "unresolved epithet", "conditional illumination"], "claims": [{"text": "Words 7, 9 and 11 preserve the speakers as both bearers and approaching agents; word 8 supplies what they bear.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"]}, {"text": "Recurring thoughtful homage is a defensible synthesis of the frozen lexical meanings, with the uncertainties of words 3–6 retained.", "tag": "C", "evidence_refs": ["prior:word-research", "text:RV:1.1.7"]}, {"text": "A possible night-illumination attribute concerns the addressed Agni; it does not transfer the speakers' actions to a physical process or establish namas as gravity.", "tag": "C", "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:7", "lexical-root:nam"]}], "anomalies": ["Words 3–4 retain the upstream conflict between DCS locative morphology and the proposed dative analysis. Their day gloss and distributive reading remain conditional pending paradigm evidence.", "Word 5 lacks independently established compound members and a complete derivation. A future rerun must test the inherited night-illumination proposal; this stage cannot silently replace it with a different segmentation.", "Agni's verbal derivation and the derivation of the thought noun remain unresolved. The tentative fire and cognitive glosses do not acquire stronger evidence through composition.", "The frozen foundation and lexicon have no exact evidence-registry keys. Derivation steps identify their entries explicitly; evidence_refs cite available witnesses and the registered earlier word research, which is not identical to the frozen lexicon.", "Root counts differ between initial and recheck records: nam 53/54, the bearing root 508/526, and i 895/967. These discrepancies remain unresolved and are not used as confirmation.", "The full grid and earlier sound-testing records are absent. Boundary-spanning syllables and surface sandhi remain distinct from lexical morphemes; no coordinates, accents or weights have been revised."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "c7408061a930553f5fc5344cd41cd377665ea242cf7a3c1177f553a28cf7bdcf", "input_sha256": "8e64f958ba91f98a1dc63df86a2d0ceb44157743fc3e45fc56d6b5124171f056", "output_sha256": "c8fbc0d36415d9680b7c24d4b5f5199c249e548a139cf8be1d647ecf0f71ee8c", "parent_hashes": {"foundation": "895dbc825b48ab80d0095a441ff142f5a932fdf212533ce6116421be8731c54a", "lexicon": "2f3f0ad0c1bc5a1458c6511327aaeee3a82c014ebbe135acbe4ba1f74cff5ebe", "synthesis": "c4fb53352cf3e647a9df537d7a7aced9e62dca20fc29fbc129ecd9c9bf5b719a"}, "started": "2026-11-02T04:39:48+00:00", "completed": "2026-11-02T04:40:47+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 44798, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3403, "reasoning_output_tokens": 213}], "tool_calls": 0, "output": {"id": "RV:1.1.7", "readings": [{"domain": "cosmology", "status": "unsupported", "reading": null, "derivation": "T: Frozen lexicon words 7, 9 and 11 identify speakers bearing and approaching; words 1–2 identify their destination and addressee. C: Synthesis retains conditional recurrence from words 3–4 and possible illumination from word 5. Neither supplies cosmic origins, universal structure or a cosmological process. R: Sound operations and Z coordinates cannot establish that missing referent.", "word_indices": [1, 2, 3, 4, 5, 7, 9, 11], "evidence_refs": ["dcs:RV:1.1.7:2", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "prior:word-research", "method:akshara-v4"], "counterevidence": ["The approaching agents are the speakers; the verse does not assign their action to the cosmos.", "Agni's nominal derivation and the illumination epithet remain unresolved."], "falsifiers": ["No cosmological hypothesis is established to falsify. A future candidate must supply independent lexical and contextual evidence while retaining the speakers' agency."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded cosmological candidate survives beyond general recurrence and possible luminosity.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "We approach you, Agni, bearing homage with understanding or formulated thought, provisionally day after day. If the inherited fire gloss is accepted, the addressee may have a physical counterpart as a source of light; the additional epithet remains unresolved, possibly indicating night-related illumination.", "derivation": "T: Frozen lexicon words 0–2 and 10–11 give directed approach; word 7 supplies the speakers, and 8–9 retain homage as the borne object. C: Lexicon word 2 preserves fire only as an inherited hypothesis; word 5 conditionally supplies illumination, permitting a limited light-source analogy already considered in synthesis. Words 3–4 retain the locative/dative dispute and provisional day gloss; word 6 retains its provisional cognitive meaning. No energy-transfer mechanism follows.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "root:agni", "root:doṣāvastṛ"], "counterevidence": ["Neither fire nor the epithet's brightness component is independently established by the supplied nominal derivations.", "Homage is not identified as fuel, energy or material cargo.", "The possible night attribute does not prescribe nighttime approach."], "falsifiers": ["An independently established nonluminous meaning of word 5 would defeat the night-illumination branch.", "Lexical and contextual evidence excluding a physical fire referent for word 2 would defeat this light-source interpretation."], "confidence": 0.28, "scientific_interest": 0.25, "interest_rationale": "A concrete but broad illumination analogy is available; the packet supplies no mechanism, measurement or distinguishing physical prediction.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "C: Frozen lexicon words 3–4 and synthesis provisionally describe approach across successive days. Word 5 may describe an illuminator, but neither it nor word 2 identifies a celestial body. Daily recurrence supplies a possible observational background, not an astronomical identification or account of celestial motion.", "word_indices": [2, 3, 4, 5, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:5", "root:agni", "root:diva"], "counterevidence": ["Recurrence qualifies the speakers' approach rather than a celestial object's motion.", "The day expression has competing case analyses; the illumination epithet is contested.", "No supplied derivation identifies Agni with the Sun, a star or another astronomical object."], "falsifiers": ["No astronomical hypothesis is established. Any future solar or stellar reading must independently identify the addressee and distinguish celestial illumination from a local light source."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The temporal expression alone does not ground a specific astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 7–11 retain speakers approaching with homage; no frozen derivation supplies planets, zodiacal positions or divination. C: The provisional daily recurrence of words 3–4 cannot establish a relationship between celestial configurations and human outcomes.", "word_indices": [3, 4, 7, 8, 9, 10, 11], "evidence_refs": ["text:RV:1.1.7", "prior:word-research", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"], "counterevidence": ["The present-tense approach contains no prediction or celestial condition.", "No planetary or natal referent is identified in the frozen words."], "falsifiers": ["No astrological hypothesis is established. A future interpretation requires explicit textual links between a celestial condition and an outcome; causal validity would require separate evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded astrological interpretation or testable causal proposal is supplied.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Frozen lexicon words 0 and 10 contribute direction, word 11 approach, and words 1–2 the addressed destination. These relations identify no location, landscape or route. C: Even accepting the possible fire referent does not determine geographic setting or scale.", "word_indices": [0, 1, 2, 10, 11], "evidence_refs": ["dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "lexical-root:i"], "counterevidence": ["The destination is expressed as 'you' with a vocative address, without a geographic identification.", "The extent and physical manner of approach remain unspecified."], "falsifiers": ["No geographic hypothesis is established. A future location claim requires independently supported place identification and spatial constraints beyond directional particles."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Directed approach alone supplies no grounded geographic candidate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "We approach you, Agni, bearing homage with understanding or formulated thought, provisionally day after day, while addressing you by an unresolved additional epithet. This may express a shared practice of thoughtful reverence.", "derivation": "T: Frozen lexicon word 6 supplies instrumental manner or means; word 7 supplies plural speaking agents, and 8–9 their accompanying homage. C: The inherited cognitive gloss of word 6 supports thoughtful engagement; words 3–4 conditionally support recurrence. Synthesis's shared reverential orientation thus supports a psychological theme without changing Agni into an internal mental faculty or approach into a purely mental action.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["prior:word-research", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "root:dhī", "lexical-root:nam"], "counterevidence": ["Word 6 may emphasize formulated expression rather than an identifiable psychological state.", "Plural agency does not demonstrate emotional synchrony or a psychological benefit.", "The statement describes activity without prescribing a habit-building procedure."], "falsifiers": ["A supported noncognitive interpretation of word 6 would defeat the specifically thoughtful component.", "Rejection of the inherited day gloss would remove the recurring-practice component while leaving shared homage intact."], "confidence": 0.65, "scientific_interest": 0.5, "interest_rationale": "The combination of cognitive manner, collective agency and homage grounds a specific interpretive question; no behavioral effects or experimental controls are supplied.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "We approach you, Agni, bearing homage with understanding or formulated thought, provisionally day after day, addressing you also by an unresolved epithet. The speakers present a reverential relationship to the named devata.", "derivation": "T: Metadata identifies Agni as devata; frozen lexicon words 1–2 preserve direct address, 7 and 11 the approaching speakers, and 8–9 homage borne by them. C: These jointly support a devotional reading, with word 6's cognitive manner, words 3–4's daily recurrence and word 5's possible illumination remaining conditional as in synthesis. No physical identity or attributive etymology is required. The frozen foundation's accents, 24 syllables and three gayatri divisions remain unchanged and add no domain-specific proof.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11], "evidence_refs": ["metadata:RV:1.1.7", "text:RV:1.1.7", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "lexical-root:nam", "prior:word-research"], "counterevidence": ["Devata attribution and homage support a theological theme without proving supernatural existence or efficacy.", "The supplied fire hypothesis remains compatible with the address; a distinct metaphysical ontology is unspecified.", "Daily observance and night illumination remain inherited uncertainties rather than established ritual requirements."], "falsifiers": ["Evidence overturning the homage reading and the identification of the vocative addressee with the attributed devata would undermine the devotional interpretation.", "Resolving words 3–6 differently could remove temporal or cognitive details without falsifying the core reverential relationship."], "confidence": 0.86, "scientific_interest": 0.5, "interest_rationale": "A specific textual relationship between speakers, homage and an addressed devata is well grounded; its value is interpretive, with no supplied test of supernatural claims.", "tag": "C"}], "physics_links": [{"concept": "Illumination by a physical light source", "relationship": "Frozen lexicon word 2's tentative fire gloss and word 5's contested illumination proposal permit comparing the addressed Agni with a light source approached by the speakers. Words 7–11 continue to describe those speakers bearing homage and approaching.", "tag": "C", "status": "analogy", "evidence_refs": ["prior:word-research", "root:agni", "root:doṣāvastṛ", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"], "limitations": "Both physical anchors are conditional. The packet establishes no emission mechanism, energy budget, solar identity or nighttime schedule. Sound operations for conversion and flow do not supply these missing facts."}]}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "acc9df4aa41355e118324ad20ad341d9a0c406b64a51dfcd117ba26b13060728", "input_sha256": "10453af2dd5e9d5afe4b0d4bb836635bcff3238491d2a89d33b4fc3360a12961", "output_sha256": "8be5e834497e20a8e441ca8c4619e95363f2883d6fa467728bef5069bff6d022", "parent_hashes": {}, "started": "2026-11-02T04:40:47+00:00", "completed": "2026-11-02T04:41:28+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 20982, "cached_input_tokens": 15360, "cache_write_input_tokens": 0, "output_tokens": 2561, "reasoning_output_tokens": 317}], "tool_calls": 0, "output": {"id": "RV:1.1.7", "mantra": {"source": "sayana", "text": "T: O Agni, we who perform the observances approach you every day, at night and by day, with understanding, performing homage. Sayana identifies the speakers as performers, explains the repeated dive as daily, supplies night and day for doshavastar, and connects performing homage with approaching you.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska witness concerns the lemma agni, not this whole mantra. Sayana supplies an applicable explanation of the complete verse."}, "words": [{"index": 0, "traditional": {"source": "sayana", "text": "T: Upa means near: it specifies proximity in the approach to Agni. Sayana also identifies its particle accent.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly glosses this word."}}, {"index": 1, "traditional": {"source": "sayana", "text": "T: Tva means you, the object of our approaching. Sayana explains it as the unaccented accusative substitute belonging to the second-person pronoun.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana gives both the contextual construction and the grammatical explanation."}}, {"index": 2, "traditional": {"source": "yaska", "text": "T: Yaska places Agni in the terrestrial sphere and offers several explanations: being foremost or a leader, being brought first in sacrifices, and leading a limb while bending together. He also records Sthaulasthivi's aknopana explanation through the negated verbs knopayati and snehayati, and Shakapuni's composite derivation from going, anointing or burning, and leading: a from going, g from anointing or burning, followed by ni.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable lemma evidence takes priority over Sayana. These are alternative traditional explanations, not one established derivation. The excerpt does not explain this verse's vocative ending; the exact lexical force of the aknopana alternative remains unresolved here."}}, {"index": 3, "traditional": {"source": "sayana", "text": "T: The first dive participates in the repeated expression meaning every day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana explains indices 3 and 4 jointly as a distributive expression, without assigning separate meanings to the occurrences."}}, {"index": 4, "traditional": {"source": "sayana", "text": "T: The second dive completes the repetition meaning every day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. The applicable gloss covers the repeated pair at indices 3 and 4."}}, {"index": 5, "traditional": {"source": "sayana", "text": "T: At night and by day. Sayana explains dosha as denoting night and vastar as denoting day, analyzes their combination as a coordinative compound, and accounts for its initial high accent.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana's explicit temporal compound analysis is retained; dcs:RV:1.1.7:5 separately records a masculine singular vocative, and that discrepancy is not silently repaired."}}, {"index": 6, "traditional": {"source": "sayana", "text": "T: With understanding or intelligence. Sayana supplies the instrumental gloss buddhya and explains the high accent on the inflectional ending.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly explains both meaning and accent."}}, {"index": 7, "traditional": {"source": "sayana", "text": "T: We, identified by Sayana as the performers of the observances, are the agents who approach and perform homage.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied; Sayana explicitly identifies the referent of we."}}, {"index": 8, "traditional": {"source": "sayana", "text": "T: Homage or salutation, construed with bharantah as performing homage. Sayana classifies namas as a particle.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana explicitly explains the expression; his particle classification differs from the accusative singular neuter noun annotation in dcs:RV:1.1.7:8."}}, {"index": 9, "traditional": {"source": "sayana", "text": "T: Performing or accomplishing, with homage as its complement. Sayana explains that the root accent remains because the thematic and participial elements are unaccented under the cited rules.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana's explicit contextual gloss governs this comparator."}}, {"index": 10, "traditional": {"source": "sayana", "text": "T: Explained jointly with imasi in the combined emasi as we come to you. The excerpt does not assign a separate meaning to a.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Verification is limited to Sayana's explicit gloss of the combined verb containing indices 10 and 11; no independent prefix gloss is inferred."}}, {"index": 11, "traditional": {"source": "sayana", "text": "T: With the preceding a, we come to you. Sayana also explains the masi ending through the cited substitution rule and notes the verb's accent suppression.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska explanation is supplied. Sayana gives the combined verbal meaning and separately discusses the form imasi."}}], "source_gaps": ["No whole-mantra Yaska witness or Yaska explanations for indices other than 2 are supplied; this does not establish historical absence.", "The alternatives in nirukta-7-14-lemma-agni are reported without deciding their linguistic validity. The precise lexical interpretation of the aknopana alternative remains unresolved.", "The temporal compound analysis in sayana-rv-1-1-7 and the vocative annotation in dcs:RV:1.1.7:5 remain distinct supplied analyses.", "The particle classification in sayana-rv-1-1-7 and the noun annotation in dcs:RV:1.1.7:8 remain distinct supplied analyses.", "Sayana explains indices 3–4 and 10–11 jointly; the supplied excerpt provides no independent gloss for index 10.", "The supplied traditional excerpts do not provide a metrical analysis of RV:1.1.7. Verified here means faithful paraphrase of supplied evidence, not independent validation of its interpretations."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "289abc5a6d54bc5fa6ba300fb624c7ca0c76692244ba0b128564f03dfc001a1e", "input_sha256": "9bfa8d3176c98323556036f1b5314215c6a0cad13d5123521bdddf84be5b8f2f", "output_sha256": "c5f94134475ba45bdee3d3c94b76a73fe793274438efc7e51c75cb5a468a3a94", "parent_hashes": {"foundation": "895dbc825b48ab80d0095a441ff142f5a932fdf212533ce6116421be8731c54a", "lexicon": "2f3f0ad0c1bc5a1458c6511327aaeee3a82c014ebbe135acbe4ba1f74cff5ebe", "synthesis": "c4fb53352cf3e647a9df537d7a7aced9e62dca20fc29fbc129ecd9c9bf5b719a", "domains": "c8fbc0d36415d9680b7c24d4b5f5199c249e548a139cf8be1d647ecf0f71ee8c", "traditional": "8be5e834497e20a8e441ca8c4619e95363f2883d6fa467728bef5069bff6d022"}, "started": "2026-11-02T04:41:28+00:00", "completed": "2026-11-02T04:42:06+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 50308, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2507, "reasoning_output_tokens": 268}], "tool_calls": 0, "output": {"id": "RV:1.1.7", "mantra": {"level": "same", "score": 0.87, "rationale": "C: Public difference=0.13, an interpretation-distance judgment, not correctness. Frozen synthesis and traditional mantra preserve speakers approaching Agni with homage, understanding and daily recurrence, supported by frozen lexicon words 0–4 and 6–11. The principal difference is word 5: an unresolved address with conditional night illumination versus night-and-day timing. Research leaves speaker membership unspecified; Sayana identifies observance performers. Bearing versus performing homage preserves the same broad activity. Research uncertainty does not itself create semantic opposition. T: Relevant witnesses are sayana-rv-1-1-7 and dcs:RV:1.1.7:5. Domain hypotheses are excluded from scoring."}, "words": [{"index": 0, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Public difference=0.02. Frozen lexicon word 0's toward-or-near contribution includes Sayana's proximity meaning; both qualify approach to the addressee. T: dcs:RV:1.1.7:0; sayana-rv-1-1-7."}}, {"index": 1, "alignment": {"level": "same", "score": 1, "rationale": "C: Public difference=0.00. Both identify singular second-person you as the participant approached; frozen lexicon word 1 preserves the traditional accusative role. T: dcs:RV:1.1.7:1; sayana-rv-1-1-7."}}, {"index": 2, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24. Frozen lexicon word 2 retains Agni's identity but leaves derivation and physical specification unresolved. Yaska supplies terrestrial placement and alternatives involving foremostness or leadership, priority in sacrifice, leading a limb while bending together, the unresolved aknopana explanation through negated knopayati and snehayati, and composition from going, anointing or burning, and leading. Research neither establishes nor excludes these alternatives; its tentative fire gloss overlaps the burning alternative. The difference is chiefly explanatory content, not a replacement referent. T: nirukta-7-14-lemma-agni; dcs:RV:1.1.7:2."}}, {"index": 3, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Public difference=0.03. Frozen lexicon words 3–4 conditionally express recurrence across days, matching Sayana's joint every-day gloss. Research's locative-versus-dative uncertainty does not introduce different timing. T: dcs:RV:1.1.7:3; sayana-rv-1-1-7."}}, {"index": 4, "alignment": {"level": "same", "score": 0.97, "rationale": "C: Public difference=0.03. Both treat this occurrence as completing the repeated daily expression, without giving it an independent second meaning. Frozen lexicon word 4 retains uncertainty about case and lexical grounding. T: dcs:RV:1.1.7:4; sayana-rv-1-1-7."}}, {"index": 5, "alignment": {"level": "different", "score": 0.2, "rationale": "C: Public difference=0.80. Frozen lexicon word 5 and synthesis retain an unresolved vocative designation of Agni; night illumination is only a conditional candidate. Sayana instead supplies a coordinative night-and-day expression qualifying when the speakers approach. A possible shared night component gives limited overlap, but an addressee's attribute and the action's timing have different roles. T: dcs:RV:1.1.7:5; sayana-rv-1-1-7."}}, {"index": 6, "alignment": {"level": "same", "score": 0.93, "rationale": "C: Public difference=0.07. Frozen lexicon word 6 includes understanding, directly matching Sayana's understanding or intelligence, with the same instrumental means-or-manner contribution. Research additionally permits formulated thought and leaves its attachment open. T: dcs:RV:1.1.7:6; sayana-rv-1-1-7."}}, {"index": 7, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Both retain first-person plural speakers as agents of approach and homage. Frozen lexicon word 7 leaves group membership unspecified; Sayana narrows it to observance performers, a compatible specification. T: dcs:RV:1.1.7:7; sayana-rv-1-1-7."}}, {"index": 8, "alignment": {"level": "same", "score": 0.95, "rationale": "C: Public difference=0.05. Frozen lexicon word 8's bowing, respect or homage overlaps Sayana's homage or salutation. Both connect it with the speakers' accompanying action at word 9. The research noun/object analysis differs from Sayana's particle classification without replacing the reverential meaning. T: dcs:RV:1.1.7:8; sayana-rv-1-1-7."}}, {"index": 9, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Frozen lexicon word 9 emphasizes bearing or bringing; Sayana emphasizes performing or accomplishing. Both retain the speakers as agents, homage as complement, and the activity as accompanying approach. Research does not assert material cargo, so the contextual distance is modest. T: dcs:RV:1.1.7:9; sayana-rv-1-1-7."}}, {"index": 10, "alignment": {"level": "same", "score": 0.94, "rationale": "C: Public difference=0.06. Frozen lexicon word 10's directional contribution agrees with coming to the addressee in Sayana's combined explanation of words 10–11. This score concerns that construction; no independent traditional prefix gloss is supplied or inferred. T: dcs:RV:1.1.7:10; sayana-rv-1-1-7."}}, {"index": 11, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Public difference=0.01. Frozen lexicon word 11 selects approach in this directional construction; Sayana gives coming to you. Both preserve first-person plural present action by the speakers and the same destination. T: dcs:RV:1.1.7:11; sayana-rv-1-1-7."}}], "significant_differences": ["T: Word 5 preserves incompatible supplied analyses: masculine singular vocative in dcs:RV:1.1.7:5 versus a temporal coordinative compound in sayana-rv-1-1-7. C: This is the principal semantic and syntactic divergence.", "C: Word 2's unresolved research derivation supplies less explanatory content than Yaska's multiple alternatives; lack of commitment is not rejection of those alternatives. T: nirukta-7-14-lemma-agni.", "C: Word 9 differs in action emphasis: bearing or bringing homage versus performing or accomplishing it. Word 8 also retains a noun-versus-particle classification conflict. T: dcs:RV:1.1.7:8; dcs:RV:1.1.7:9; sayana-rv-1-1-7.", "C: Research treats daily recurrence and cognitive manner as provisional and allows formulated thought; tradition supplies daily timing and understanding directly. This evidential asymmetry contributes little semantic distance."], "common_ground": ["T: Frozen lexicon words 0–2, 7 and 10–11 and sayana-rv-1-1-7 retain plural speakers approaching the singular addressee Agni.", "T: Frozen lexicon words 8–9 and sayana-rv-1-1-7 preserve homage as part of the speakers' accompanying activity.", "C: Research's understanding alternative at word 6 and repeated day expression at words 3–4 substantially match the traditional cognitive and daily meanings.", "C: The frozen domain hypotheses introduce no replacement agent, object or mechanism into the scored core reading. Neither gravity nor energy conversion distinguishes that core from the comparator."], "review_questions": ["What independent compound, paradigm and accent evidence could adjudicate word 5's vocative analysis against Sayana's temporal compound without silently revising either frozen parent?", "Can an attested paradigm resolve the locative-versus-dative conflict at words 3–4 while testing whether either analysis changes their shared daily meaning?", "Which of Yaska's alternative Agni explanations can be independently grounded, and what is the precise lexical force of the aknopana alternative?", "Does word 6 chiefly express understanding, intention or formulated expression, and does its instrumental scope include approach, homage or both?", "Does bearing homage at words 8–9 function contextually as performing homage despite the differing noun and particle classifications?", "How do the frozen syllable accent labels relate to Sayana's grammatical accent explanations? The supplied traditional reading offers no independent metrical comparison, so neither accent nor metre should be reconstructed here."]}}}}, "provenance": {"created": "2026-11-02T04:42:06+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "64416b1a0cca07cc2c072fe61b1f32040fee6e7fc8dd721cd5a689ef2a578998", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.7", "kind": "mantra", "analysis": {"id": "RV:1.1.7", "kind": "mantra", "research_meaning": "Day after day we approach you, Agni, bearing homage with considered formulation. On the provisional vocative reading of dosavastar, you are addressed as the illuminator of dusk: fire supplying light when daylight fades. The speakers perform the approaching and bearing; Agni is their destination, not the grammatical agent of those actions. The dusk illumination reading remains contested against the temporal reading 'at night and by day'.", "traditional": {"source": "sayana", "text": "O Agni, we who perform the observance approach you every day, at night and by day, with understanding, making obeisance.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats Agni as a lemma, not the meaning of this entire verse. Sayana supplies the applicable verse comparison; verified denotes correspondence to the supplied excerpt."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both readings retain the speakers approaching Agni daily, bearing homage with understanding or formulation. The research reading provisionally makes dosavastar an address naming fire's illumination of dusk; Sayana makes it a temporal expression covering night and day. This changes the compound's referent and syntactic function while preserving the main agency, action and destination."}, "principles": [{"name": "Periodic recurrence", "description": "The repeated day expression presents the approach as recurring on successive days. It does not identify the astronomical mechanism producing days.", "tag": "T", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4"]}, {"name": "Illumination", "description": "Reading dosavastar as a vocative provisionally identifies Agni by a physical function: giving light in dusk. The competing temporal analysis prevents treating this function as settled.", "tag": "C", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:5", "sayana-rv-1-1-7"]}, {"name": "Directed approach", "description": "The directional particles and first-person plural motion verb describe the speakers moving toward the addressed Agni. They do not establish attraction exerted by Agni.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.7:0", "dcs:RV:1.1.7:1", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11"]}], "keywords": ["Agni", "fire", "light", "dusk", "daily recurrence", "approach", "homage", "contested compound"], "claims": [{"text": "Vayam supplies the first-person plural subject, imasi the finite motion verb, and tva its destination. Bharantah agrees with the subject and describes the speakers bearing homage.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.7:1", "dcs:RV:1.1.7:7", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11"]}, {"text": "DCS analyzes dosavastar as a masculine singular vocative; Sayana explicitly explains its components as night and day. The packet therefore contains a substantive grammatical disagreement.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.7:5", "sayana-rv-1-1-7"]}, {"text": "The proposed physical reading is illumination of dusk by fire. It depends principally on the disputed agentive analysis of dosavastar, not on deriving combustion from the consonants of agni.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "nirukta-7-14-lemma-agni", "sayana-rv-1-1-7"]}, {"text": "In Rohit's supplied operation key, dh represents settling, placing or holding fixed. Applying that operation to dhi is a framework comparison; it does not establish a physical holding process as the noun's meaning here.", "tag": "R", "evidence_refs": []}, {"text": "The proposed sound compositions are interpretive aids. The supplied grammatical relations do not identify fuel, heat transfer, gravity or an energy conversion mechanism.", "tag": "C", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:6", "dcs:RV:1.1.7:8", "dcs:RV:1.1.7:9"]}], "physics_links": [{"concept": "Firelight at dusk", "relationship": "The proposed vocative 'illuminator of dusk' identifies an observable physical role of fire: providing light as daylight diminishes. Daily repetition locates the speakers' approach within recurring temporal conditions.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:2", "dcs:RV:1.1.7:3", "dcs:RV:1.1.7:4", "dcs:RV:1.1.7:5", "sayana-rv-1-1-7"], "limitations": "The physical function depends on a contested compound analysis. Sayana's night-and-day interpretation removes an explicit illumination predicate. The verse supplies no combustion mechanism, radiation measurement or modern physical law. Stronger evidence for a temporal compound would weaken this proposed referent."}], "anomalies": ["Dosavastar is unresolved: DCS supplies an agent-noun vocative, whereas Sayana supplies a temporal night-and-day compound. Neither annotation alone settles the question.", "DCS analyzes each dive as a locative of diva. A dative singular of the consonant stem div, used distributively in repetition, offers a competing morphological analysis. The daily sense is substantially more secure than the case annotation.", "The proposed illumination analysis requires examination of vas in the sense shine or become bright. The packet instead offers dus, do and du as nominal root guesses; none explains the entire compound. Root assignment is therefore left unresolved.", "The listed root counts count inventory assignments, not established derivations of agni, dosavastar or dhi. The pronoun lemma mad likewise does not establish a derivation of vayam from the verb meaning rejoice.", "Additional unregistered corpus check: RV 7.15.15 contains dosavastar alongside a separate expression 'by day and by night'. This makes the vocative alternative worth testing, although temporal repetition remains possible. This finding is not assigned an evidence ID. [Rigveda 7.15.15, University of Texas text](https://lrc.la.utexas.edu/books/rigveda/RV07).", "The supplied syllables cross lexical boundaries: index 1 includes the initial consonant of tva; index 2 includes material from tva and agne. Index 21 combines the separately indexed a particle and the initial i of imasi. Single word_index values below identify anchors rather than exclusive ownership of every sound.", "No independent lexical meanings are assigned to fragments such as u, di, ran or ma. Their meanings belong to larger morphemes.", "The packet supports daily recurrence and a contested firelight referent. It does not support identifying the speakers as physical particles, homage as fuel, dhi as stored energy, or approach as gravitational attraction.", "Printed accent marks and supplied accent labels are retained as observations. They do not by themselves license a complete pitch reconstruction."], "words": [{"index": 0, "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "particle", "function": "Direction toward or proximity to a destination; construed with the motion verb."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer or protection, as supplied in the framework.", "tag": "S"}], "composition": "The particle is retained whole. The framework's transfer operation can be compared with directed approach, but neither the vowel u nor p independently establishes the particle's attested proximity sense. Its relation to tva and imasi supplies the grammatical basis.", "grammar": "Indeclinable directional particle, separated from its associated verb by intervening words.", "research_meaning": "Toward; into proximity with the addressed Agni.", "traditional": {"source": "sayana", "text": "Near, in proximity.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly glosses this particle; no applicable Yaska treatment of it is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both express proximity reached through the speakers' approach."}, "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:0", "sayana-rv-1-1-7"], "alternatives": ["Treat it as a closely associated preverb rather than an independent spatial adverb; the contextual sense remains approach."], "status": "settled", "confidence": 0.96}, {"index": 1, "form_iast": "tvā", "root_iast": null, "morphemes": [{"part_iast": "tvā", "type": "stem", "function": "Whole enclitic accusative singular form of the second-person pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The outward reference proposed for t is compatible with addressing another, but the pronoun is not a productive compound of separate sound meanings. The role of v in this form cannot be independently demonstrated. The long vowel belongs to the attested pronoun form.", "grammar": "Second-person singular accusative enclitic pronoun; DCS's ADJ label is a tagging category, not evidence that it functions adjectivally here.", "research_meaning": "You, Agni, as the destination of our approach.", "traditional": {"source": "sayana", "text": "You; the reduced accusative pronoun referring to Agni.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly analyzes the pronoun; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The referent and accusative destination are identical."}, "evidence_refs": ["dcs:RV:1.1.7:1", "text:RV:1.1.7", "sayana-rv-1-1-7"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 2, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed fire; lexical stem with unresolved verbal derivation."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the stem-final i; not an additional vowel after the full stem."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "composition": "The framework juxtaposes outward activity in g with inward holding in n. That juxtaposition does not uniquely derive fire, conversion or illumination. The vocative establishes direct address; the proposed dusk-light function comes from the disputed accompanying epithet. The root guess ag supplies neither an established suffix analysis nor relevant attested forms.", "grammar": "Masculine singular vocative of the i-stem agni; in vowel sandhi with preceding tva.", "research_meaning": "O Agni, the addressed fire, provisionally characterized here by giving light in dusk.", "traditional": {"source": "yaska", "text": "Yaska places Agni in the terrestrial domain and records explanations involving leading or being brought first in sacrifices, together with alternative verbal analyses involving going, anointing or burning, and leading.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska treatment applies directly to the lemma agni and takes precedence over Sayana for this word. Its multiple explanations are reported as alternatives."}, "alignment": {"level": "close", "score": 0.73, "rationale": "Both allow terrestrial fire and physical activity. The research reading selects a contextual illumination function; Yaska's passage emphasizes priority, leading and several alternative derivations, without specifically identifying dusk illumination."}, "evidence_refs": ["dcs:RV:1.1.7:2", "dcs:RV:1.1.7:5", "root:agni", "nirukta-7-14-lemma-agni"], "alternatives": ["Retain Agni simply as the addressed fire without assigning the contested dusk-light attribute.", "The proposed derivation from ag remains unsupported; Yaska's alternative analyses also require independent testing."], "status": "working", "confidence": 0.67}, {"index": 3, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day; nominal base under the proposed consonant-stem analysis."}, {"part_iast": "e", "type": "ending", "function": "Dative singular under the proposed analysis; DCS instead supplies a locative analysis."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "Div plus the inflection e supplies a day-form; repeating the complete inflected word produces distributive recurrence. The d and v operations could suggest an articulated bounded unit, but they do not establish the lexical sense day or a derivation from the verbal root div. The nominal analysis is kept separate from that root candidate.", "grammar": "First member of the repeated temporal expression. Proposed dative singular of div; DCS labels it locative singular neuter of diva.", "research_meaning": "Day, as the recurring unit in 'day after day'.", "traditional": {"source": "sayana", "text": "Together with its repetition: every day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana glosses the repeated expression as a whole; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both readings express daily recurrence; the morphological uncertainty does not change that meaning."}, "evidence_refs": ["dcs:RV:1.1.7:3", "root:diva", "text:RV:1.1.7", "sayana-rv-1-1-7"], "alternatives": ["DCS's locative singular analysis of diva; this preserves the temporal interpretation."], "status": "working", "confidence": 0.82}, {"index": 4, "form_iast": "dive", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Day; repeated nominal base."}, {"part_iast": "e", "type": "ending", "function": "Dative singular in the proposed analysis; locative according to DCS."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "This repeats the entire preceding day-form. Distribution over successive days follows from the repetition, not from assigning separate physical events to d and v. The root candidate div and its many inventory senses do not establish which historical derivation produced the noun.", "grammar": "Second member of a repeated distributive temporal expression; its case analysis shares the uncertainty of word 3.", "research_meaning": "After day; together with the preceding word, on each successive day.", "traditional": {"source": "sayana", "text": "Together with the first occurrence: every day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana supplies a gloss for the repeated pair; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both understand repeated daily occurrence."}, "evidence_refs": ["dcs:RV:1.1.7:4", "root:diva", "text:RV:1.1.7", "sayana-rv-1-1-7"], "alternatives": ["Retain DCS's locative analysis while preserving the distributive function."], "status": "working", "confidence": 0.82}, {"index": 5, "form_iast": "doṣāvastar", "root_iast": null, "morphemes": [{"part_iast": "doṣā", "type": "stem", "function": "Evening or night component; provisionally the setting of the proposed illumination."}, {"part_iast": "vas", "type": "stem", "function": "Proposed verbal base associated with becoming bright; identification is unresolved in the registered evidence."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent-forming suffix under the DCS analysis, with vocative realization tar."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; the proposed operation does not establish a ruki derivation in this word.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "The provisional segmentation is evening/night plus a brightening base plus an agent suffix, yielding an addressed illuminator of dusk. Agentive function comes from the proposed suffix analysis, not directly from t and r. The d, retroflex s, v and s operations do not independently distinguish darkness from illumination. Sayana instead treats the components as night and day in a temporal compound. The supplied guesses dus, do and du do not explain the second member or justify a complete derivation.", "grammar": "DCS: masculine singular vocative of an agent noun. Sayana: temporal night-and-day compound. The surface ending and the compound's initial accent must be assessed with both analyses in view.", "research_meaning": "Provisionally, O illuminator of dusk; alternatively, at night and by day.", "traditional": {"source": "sayana", "text": "At night and by day; dosa denotes night and vastar denotes day.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly treats this compound. The supplied Yaska excerpt treats agni, not dosavastar."}, "alignment": {"level": "partial", "score": 0.35, "rationale": "Both involve conditions of darkness and daylight. The proposed research reading predicates illumination of an addressed agent; Sayana specifies the times of the speakers' approach. Agency and syntactic function therefore differ."}, "evidence_refs": ["text:RV:1.1.7", "dcs:RV:1.1.7:5", "root:doṣāvastṛ", "sayana-rv-1-1-7"], "alternatives": ["Sayana's temporal compound: at night and by day.", "An evening or night epithet whose second member has not yet been securely derived.", "The illumination proposal would weaken if the compound's inflection and corpus distribution consistently required temporal adverbial use."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "Prevocalic form of the nominal stem dhi: understanding or formulated thought."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular: by or with."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here y also belongs to the prevocalic stem realization.", "tag": "C"}], "composition": "The noun's prevocalic stem dhiy combines with instrumental a to mark the means or manner of approach. Rohit's dh operation invites comparison with holding a formulation, but it does not establish a physical support or energy reservoir. The packet's verbal dhi entry does not by itself prove the noun's derivation.", "grammar": "Feminine instrumental singular of dhi. Its scope can include the approach and the accompanying presentation of homage.", "research_meaning": "With considered formulation or understanding.", "traditional": {"source": "sayana", "text": "With understanding.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana directly glosses this occurrence; no applicable Yaska passage is supplied."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Both retain understanding as the means or manner of the speakers' action. Formulation permits an expressed composition, which Sayana's brief gloss does not specify."}, "evidence_refs": ["dcs:RV:1.1.7:6", "root:dhī", "sayana-rv-1-1-7", "text:RV:1.1.7"], "alternatives": ["Understanding without implying an articulated composition.", "A formulated invocation; this narrower sense needs further contextual support."], "status": "working", "confidence": 0.73}, {"index": 7, "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "Whole first-person plural nominative pronoun."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior or self.", "tag": "S"}], "composition": "The framework permits a comparison between enclosure, joining and self-reference, but this does not derive the pronoun historically. Vayam is retained as an inflected pronominal whole, not divided into invented lexical pieces. The DCS lemma mad is not evidence for derivation from the homonymous verb rejoice.", "grammar": "First-person plural nominative personal pronoun, subject of imasi and controller of bharantah.", "research_meaning": "We, the speakers who approach and bear homage.", "traditional": {"source": "sayana", "text": "We, the performers of the observance.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly identifies the subject; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both identify the first-person plural speakers as agents. Sayana adds a contextual description of their role."}, "evidence_refs": ["dcs:RV:1.1.7:7", "root:mad", "dcs:RV:1.1.7:9", "dcs:RV:1.1.7:11", "sayana-rv-1-1-7"], "alternatives": ["The precise institutional identity of the speakers is not established by the pronoun."], "status": "settled", "confidence": 0.99}, {"index": 8, "form_iast": "namaḥ", "root_iast": "nam", "morphemes": [{"part_iast": "nam", "type": "root", "function": "Bend or bow; basis of the homage noun."}, {"part_iast": "as", "type": "suffix", "function": "Nominal formation; neuter nominative and accusative singular have no additional overt ending here."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "Nam plus the nominal suffix as yields a noun denoting bowing or homage. Final s appears as visarga in the supplied isolated form and participates in the connected namo form. The framework's inward n and m operations can be compared with bowing, but they do not establish force, mass or material fuel. Syntax favors homage as what the speakers bear.", "grammar": "DCS: neuter accusative singular, object of bharantah. Sayana calls it a particle while explaining the phrase as performing obeisance.", "research_meaning": "Homage, the bowing acknowledgment being brought.", "traditional": {"source": "sayana", "text": "Obeisance, performed by those who approach; the commentary calls namas a particle.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains both the expression and its grammatical classification; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both mean homage or obeisance. The noun-versus-particle analysis does not create a major semantic disagreement."}, "evidence_refs": ["dcs:RV:1.1.7:8", "root:namas", "sayana-rv-1-1-7", "text:RV:1.1.7"], "alternatives": ["Sayana's particle classification with the same homage sense.", "A literal act of bowing may underlie the expression, but a particular bodily gesture is not specified."], "status": "settled", "confidence": 0.91}, {"index": 9, "form_iast": "bharantaḥ", "root_iast": "bhṛ", "morphemes": [{"part_iast": "bhar", "type": "root", "function": "Guna realization of the root bhr, bear or carry."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "nt", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "aḥ", "type": "ending", "function": "Masculine nominative plural realization."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs here within the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs here within the participial suffix.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs to the underlying inflectional ending realized with visarga.", "tag": "S"}], "composition": "The root's vocalic r has the guna realization ar in bhar. The thematic vowel and active participial suffix describe ongoing bearing; the plural ending agrees with vayam. The framework's bh and r operations can be compared with conveying something, but the explicit object is homage. Final visarga is an inflectional sound realization, not an independent h-root operation.", "grammar": "Present active participle, masculine nominative plural, agreeing with vayam and governing namas.", "research_meaning": "Bearing or bringing homage while approaching.", "traditional": {"source": "sayana", "text": "Performing or accomplishing obeisance.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly paraphrases the participial phrase; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.89, "rationale": "Both describe the speakers presenting homage. The research wording preserves the carrying verb's imagery more explicitly."}, "evidence_refs": ["dcs:RV:1.1.7:9", "root:bhṛ", "dcs:RV:1.1.7:8", "sayana-rv-1-1-7"], "alternatives": ["Rendering homage idiomatically rather than imagining a physically carried object."], "status": "settled", "confidence": 0.97}, {"index": 10, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb associated with i, go; contributes arrival or approach."}], "operations": [], "composition": "This vowel-only preverb has no consonant operation to assign. Its combination with initial i of imasi produces the connected e of emasi. Together with upa and the accusative destination, it specifies approach.", "grammar": "Indeclinable preverb, separately indexed by DCS but fused with the verb's initial vowel in the samhita.", "research_meaning": "Toward, arriving at; part of 'we approach'.", "traditional": {"source": "sayana", "text": "The combined expression emasi is paraphrased as we come to you.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana's combined verbal paraphrase supports this contextual function; the excerpt does not give a separate lexical gloss for the preverb. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both contribute coming toward the addressed destination."}, "evidence_refs": ["dcs:RV:1.1.7:10", "dcs:RV:1.1.7:11", "text:RV:1.1.7", "sayana-rv-1-1-7"], "alternatives": ["The precise deictic contribution cannot be isolated fully from upa and the motion verb."], "status": "settled", "confidence": 0.96}, {"index": 11, "form_iast": "imasi", "root_iast": "i", "morphemes": [{"part_iast": "i", "type": "root", "function": "Go; the motion root selected by the directional construction."}, {"part_iast": "masi", "type": "ending", "function": "Vedic first-person plural present active ending."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; occurs in the first-person plural ending.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; occurs in the inflectional ending.", "tag": "S"}], "composition": "The motion root i combines with the Vedic ending masi, giving 'we go'. Preceding a and upa specify approach. The root is vowel-only; the consonants belong to the ending and cannot independently establish motion. Learning and remembering senses listed under homonymous inventory entries do not fit this directional construction.", "grammar": "First-person plural present active indicative of i, go. Its initial vowel coalesces with the separately indexed preverb in emasi.", "research_meaning": "We come or approach.", "traditional": {"source": "sayana", "text": "We come to you; the commentary also identifies the Vedic ending masi.", "status": "verified", "witness_id": "sayana-rv-1-1-7", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains the verb and ending; no applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Subject, motion, tense and destination agree."}, "evidence_refs": ["dcs:RV:1.1.7:11", "root:i", "dcs:RV:1.1.7:0", "dcs:RV:1.1.7:10", "sayana-rv-1-1-7"], "alternatives": ["The present can describe the current approach or a recurring practice; the repeated day expression favors habitual recurrence."], "status": "settled", "confidence": 0.99}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "upa", "morpheme_meaning": "Toward or near; the supplied syllable is only the first part of the particle.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "upa", "morpheme_meaning": "Toward or near; the supplied syllable also contains the initial t of the following pronoun.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "tvā", "morpheme_meaning": "You, accusative singular; this syllable also includes material from the following agne.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "agni + e", "morpheme_meaning": "Agni in direct address; e realizes the vocative in place of stem-final i.", "syllable_meaning": null}, {"index": 4, "word_index": 3, "morpheme_iast": "div", "morpheme_meaning": "Day; the syllable contains only part of the nominal stem.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "div + e", "morpheme_meaning": "Day with the proposed dative ending; the supplied syllable spans stem-final v and the ending.", "syllable_meaning": null}, {"index": 6, "word_index": 4, "morpheme_iast": "div", "morpheme_meaning": "Day, repeated to express daily recurrence.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "div + e", "morpheme_meaning": "Repeated inflected day-form; the syllable spans the stem and ending.", "syllable_meaning": null}, {"index": 8, "word_index": 5, "morpheme_iast": "doṣā", "morpheme_meaning": "Evening or night component of the contested compound.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "doṣā", "morpheme_meaning": "Evening or night component; this syllable is not a separate lexical unit.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "vas", "morpheme_meaning": "Proposed brightening base in the agentive analysis; not securely established by the registered evidence.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "tṛ", "morpheme_meaning": "Proposed agent suffix in vocative form tar; conditional on the disputed agent-noun analysis.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "dhiy", "morpheme_meaning": "Prevocalic nominal stem meaning understanding or formulation.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "dhiy + ā", "morpheme_meaning": "Stem-final y plus instrumental ending: with understanding or formulation.", "syllable_meaning": null}, {"index": 14, "word_index": 7, "morpheme_iast": "vayam", "morpheme_meaning": "We, first-person plural subject; the syllable is part of the whole pronoun.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "vayam", "morpheme_meaning": "We; no independent lexical meaning is assigned to this pronoun fragment.", "syllable_meaning": null}, {"index": 16, "word_index": 8, "morpheme_iast": "nam", "morpheme_meaning": "Bend or bow, underlying the homage noun.", "syllable_meaning": null}, {"index": 17, "word_index": 8, "morpheme_iast": "nam + as", "morpheme_meaning": "Homage noun; the connected o reflects sandhi rather than a separate meaning.", "syllable_meaning": null}, {"index": 18, "word_index": 9, "morpheme_iast": "bhar", "morpheme_meaning": "Bear or carry; guna realization of the root.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "bhar + a + nt", "morpheme_meaning": "Bearing: this syllable spans root-final r, thematic vowel and part of the participial suffix.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "nt + aḥ", "morpheme_meaning": "Participial suffix and nominative plural ending in connected pronunciation.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "ā", "morpheme_meaning": "Directional preverb; the supplied e jointly realizes this preverb and the initial i of word 11.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "masi", "morpheme_meaning": "First-person plural present active ending.", "syllable_meaning": null}, {"index": 23, "word_index": 11, "morpheme_iast": "masi", "morpheme_meaning": "First-person plural present active ending; this syllable is only its final portion.", "syllable_meaning": null}], "svara_analysis": "The supplied code gives 24 syllables, consistent with three eight-syllable Gayatri padas: indices 0-7, 8-15 and 16-23. No metrical restoration is required by this count. Printed svarita labels occur at indices 1, 6, 9, 19 and 22; printed anudatta labels occur at 4, 7, 12, 14, 17 and 20. Other positions are unmarked, which does not independently establish their pitch. The marked second di lies at the juncture within the repeated day expression and must not be treated automatically as independent lexical stress on its second member. Sayana attributes initial accent to his night-and-day compound analysis, ending accent to dhiyā, root accent to the participle, and deaccentuation to imasi. Those are witness analyses distinct from the code's printed-mark inventory. Because emasi combines a preverb and a finite verb, its surface accent cannot be assigned to imasi alone without analyzing that combination.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.1.7": {"type": "samhita", "verse": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, "dcs:RV:1.1.7:0": {"type": "morphology_witness", "i": 0, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:1": {"type": "morphology_witness", "i": 1, "form": "tvā", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, "dcs:RV:1.1.7:2": {"type": "morphology_witness", "i": 2, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:3": {"type": "morphology_witness", "i": 3, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:4": {"type": "morphology_witness", "i": 4, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:5": {"type": "morphology_witness", "i": 5, "form": "doṣāvastar", "lemma": "doṣāvastṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:6": {"type": "morphology_witness", "i": 6, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:1.1.7:7": {"type": "morphology_witness", "i": 7, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:1.1.7:8": {"type": "morphology_witness", "i": 8, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:1.1.7:9": {"type": "morphology_witness", "i": 9, "form": "bharantaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:1.1.7:10": {"type": "morphology_witness", "i": 10, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:11": {"type": "morphology_witness", "i": 11, "form": "imasi", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:doṣāvastṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "duṣ", "dhatupatha": [{"dp": "04.0082", "artha": "वैकृत्ये", "en": "to sin, to soil, to make impure, to cause pain, to hurt"}], "rv_count": 3, "attestations": [{"id": "3.3.1", "text": "वै॒श्वा॒न॒राय॑ पृथु॒पाज॑से॒ विपो॒ रत्ना॑ विधन्त ध॒रुणे॑ष॒च गात॑वे । अ॒ग्निर्हि दे॒वाँ अ॒मृतो॑ दुव॒स्यत्यथा॒ धर्मा॑णि स॒नता॒ न दू॑दुषत्"}, {"id": "7.104.9", "text": "ये पा॑कशं॒सं वि॒हर॑न्त॒ एवै॒र्ये वा॑ भ॒द्रं दू॒षय॑न्ति स्व॒धाभि॑: । अह॑ये वा॒ तान्प्र॒ददा॑तु॒ सोम॒ आ वा॑ दधातु॒ निॠ॑तेरु॒पस्थे॑"}, {"id": "10.86.5", "text": "प्रि॒या त॒ष्टानि॑ मे क॒पिर्व्य॑क्ता॒ व्य॑दूदुषत् । शिरो॒ न्व॑स्य राविषं॒ न सु॒गं दु॒ष्कृते॑ भुवं॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः"}]}, {"root": "do", "dhatupatha": [{"dp": "04.0043", "artha": "अवखण्डने", "en": "to cut,to mow"}], "rv_count": 5, "attestations": [{"id": "1.25.3", "text": "वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तम् । गी॒र्भिर्व॑रुण सीमहि"}, {"id": "2.13.9", "text": "श॒तं वा॒ यस्य॒ दश॑ सा॒कमाद्य॒ एक॑स्य श्रु॒ष्टौ यद्ध॑ चो॒दमावि॑थ । अ॒र॒ज्जौ दस्यू॒न् त्समु॑नब्द॒भीत॑ये सुप्रा॒व्यो॑ अभव॒: सास्यु॒क्थ्य॑:"}, {"id": "4.4.2", "text": "तव॑ भ्र॒मास॑ आशु॒या प॑त॒न्त्यनु॑ स्पृश धृष॒ता शोशु॑चानः । तपूं॑ष्यग्ने जु॒ह्वा॑ पत॒ङ्गानसं॑दितो॒ वि सृ॑ज॒ विष्व॑गु॒ल्काः"}]}, {"root": "du", "dhatupatha": [{"dp": "01.1094", "artha": "गतौ", "en": "to go"}, {"dp": "05.0011", "artha": "उपतापे", "en": "to give pain,to burn,to heat, to set on fire"}], "rv_count": 0, "attestations": []}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "root:bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}], "rv_count": 508}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 895}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-7": {"id": "sayana-rv-1-1-7", "source": "sayana", "target": "RV:1.1.7", "text": "हे “अग्ने वयम् अनुष्ठातारः “दिवेदिवे प्रतिदिनं दोषावस्तः रात्रावहनि च “धिया बुद्ध्या “नमः “भरन्तः नमस्कारं संपादयन्तः “उप समीपे “त्वा “एमसि त्वामागच्छामः । उपशब्दस्य निपातस्वरः (फि. सू. ८०)। त्वामौ द्वितीयायाः' ( पा. सू. ८. १. २३) इति युष्मच्छब्दस्यानुदात्तस्त्वादेशः । दोषाशब्दो रात्रिवाची । वस्तर् इति अहर्वाची । द्वन्द्वसमासे कार्तकौजपादित्वात् ( पा. सू. ६. २. ३७ ) आद्युदात्तः । ‘सावेकाचः० ' ( पा. सू. ६. १. १६८ ) इति धियो विभक्तिरुदात्ता । नम इति निपातः । भरन्त इत्यत्र शपः (पा. सू. ३. १. ६८ ) पित्वा वत् शतुर्लसार्वधातुकत्वाच्च अनुदात्तत्वे सति ( पा. सु. ६. १. १८६ ) धातुस्वरः शिष्यते । इमसि इत्यत्र ‘इदन्तो मसिः' (पा. सू. ७. १. ४६ ) इत्यादेशो निघातश्च ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.7", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "witness_dcs": [{"i": 0, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 1, "form": "tvā", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, {"i": 2, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 3, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 4, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, {"i": 5, "form": "doṣāvastar", "lemma": "doṣāvastṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 6, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 7, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, {"i": 8, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 9, "form": "bharantaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, {"i": 10, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 11, "form": "imasi", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}], "root_grounding": {"agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "doṣāvastṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "duṣ", "dhatupatha": [{"dp": "04.0082", "artha": "वैकृत्ये", "en": "to sin, to soil, to make impure, to cause pain, to hurt"}], "rv_count": 3, "attestations": [{"id": "3.3.1", "text": "वै॒श्वा॒न॒राय॑ पृथु॒पाज॑से॒ विपो॒ रत्ना॑ विधन्त ध॒रुणे॑ष॒च गात॑वे । अ॒ग्निर्हि दे॒वाँ अ॒मृतो॑ दुव॒स्यत्यथा॒ धर्मा॑णि स॒नता॒ न दू॑दुषत्"}, {"id": "7.104.9", "text": "ये पा॑कशं॒सं वि॒हर॑न्त॒ एवै॒र्ये वा॑ भ॒द्रं दू॒षय॑न्ति स्व॒धाभि॑: । अह॑ये वा॒ तान्प्र॒ददा॑तु॒ सोम॒ आ वा॑ दधातु॒ निॠ॑तेरु॒पस्थे॑"}, {"id": "10.86.5", "text": "प्रि॒या त॒ष्टानि॑ मे क॒पिर्व्य॑क्ता॒ व्य॑दूदुषत् । शिरो॒ न्व॑स्य राविषं॒ न सु॒गं दु॒ष्कृते॑ भुवं॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः"}]}, {"root": "do", "dhatupatha": [{"dp": "04.0043", "artha": "अवखण्डने", "en": "to cut,to mow"}], "rv_count": 5, "attestations": [{"id": "1.25.3", "text": "वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तम् । गी॒र्भिर्व॑रुण सीमहि"}, {"id": "2.13.9", "text": "श॒तं वा॒ यस्य॒ दश॑ सा॒कमाद्य॒ एक॑स्य श्रु॒ष्टौ यद्ध॑ चो॒दमावि॑थ । अ॒र॒ज्जौ दस्यू॒न् त्समु॑नब्द॒भीत॑ये सुप्रा॒व्यो॑ अभव॒: सास्यु॒क्थ्य॑:"}, {"id": "4.4.2", "text": "तव॑ भ्र॒मास॑ आशु॒या प॑त॒न्त्यनु॑ स्पृश धृष॒ता शोशु॑चानः । तपूं॑ष्यग्ने जु॒ह्वा॑ पत॒ङ्गानसं॑दितो॒ वि सृ॑ज॒ विष्व॑गु॒ल्काः"}]}, {"root": "du", "dhatupatha": [{"dp": "01.1094", "artha": "गतौ", "en": "to go"}, {"dp": "05.0011", "artha": "उपतापे", "en": "to give pain,to burn,to heat, to set on fire"}], "rv_count": 0, "attestations": []}]}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}], "rv_count": 508}, "i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 895}}, "syllables": [{"i": 0, "iast": "u", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 1, "iast": "pat", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "p", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 2, "iast": "vāg", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "g", "Z": 0.75}], "split_avg": 0.375}, {"i": 3, "iast": "ne", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "di", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 5, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "di", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 7, "iast": "ve", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 8, "iast": "do", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 9, "iast": "ṣā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 11, "iast": "tar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 12, "iast": "dhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 13, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 14, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "yam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "m", "Z": 0}], "split_avg": 0.375}, {"i": 16, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "mo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "bha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "ran", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "n", "Z": 0.125}], "split_avg": 0.3125}, {"i": 20, "iast": "ta", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 21, "iast": "e", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 22, "iast": "ma", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 23, "iast": "si", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}], "required_counts": {"words": 12, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-7", "source": "sayana", "target": "RV:1.1.7", "text": "हे “अग्ने वयम् अनुष्ठातारः “दिवेदिवे प्रतिदिनं दोषावस्तः रात्रावहनि च “धिया बुद्ध्या “नमः “भरन्तः नमस्कारं संपादयन्तः “उप समीपे “त्वा “एमसि त्वामागच्छामः । उपशब्दस्य निपातस्वरः (फि. सू. ८०)। त्वामौ द्वितीयायाः' ( पा. सू. ८. १. २३) इति युष्मच्छब्दस्यानुदात्तस्त्वादेशः । दोषाशब्दो रात्रिवाची । वस्तर् इति अहर्वाची । द्वन्द्वसमासे कार्तकौजपादित्वात् ( पा. सू. ६. २. ३७ ) आद्युदात्तः । ‘सावेकाचः० ' ( पा. सू. ६. १. १६८ ) इति धियो विभक्तिरुदात्ता । नम इति निपातः । भरन्त इत्यत्र शपः (पा. सू. ३. १. ६८ ) पित्वा वत् शतुर्लसार्वधातुकत्वाच्च अनुदात्तत्वे सति ( पा. सु. ६. १. १८६ ) धातुस्वरः शिष्यते । इमसि इत्यत्र ‘इदन्तो मसिः' (पा. सू. ७. १. ४६ ) इत्यादेशो निघातश्च ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.7": {"type": "samhita", "verse": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, "dcs:RV:1.1.7:0": {"type": "morphology_witness", "i": 0, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:1": {"type": "morphology_witness", "i": 1, "form": "tvā", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, "dcs:RV:1.1.7:2": {"type": "morphology_witness", "i": 2, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:3": {"type": "morphology_witness", "i": 3, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:4": {"type": "morphology_witness", "i": 4, "form": "dive", "lemma": "diva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg n"}, "dcs:RV:1.1.7:5": {"type": "morphology_witness", "i": 5, "form": "doṣāvastar", "lemma": "doṣāvastṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.7:6": {"type": "morphology_witness", "i": 6, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:1.1.7:7": {"type": "morphology_witness", "i": 7, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:1.1.7:8": {"type": "morphology_witness", "i": 8, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:1.1.7:9": {"type": "morphology_witness", "i": 9, "form": "bharantaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:1.1.7:10": {"type": "morphology_witness", "i": 10, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.7:11": {"type": "morphology_witness", "i": 11, "form": "imasi", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:diva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:doṣāvastṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "duṣ", "dhatupatha": [{"dp": "04.0082", "artha": "वैकृत्ये", "en": "to sin, to soil, to make impure, to cause pain, to hurt"}], "rv_count": 3, "attestations": [{"id": "3.3.1", "text": "वै॒श्वा॒न॒राय॑ पृथु॒पाज॑से॒ विपो॒ रत्ना॑ विधन्त ध॒रुणे॑ष॒च गात॑वे । अ॒ग्निर्हि दे॒वाँ अ॒मृतो॑ दुव॒स्यत्यथा॒ धर्मा॑णि स॒नता॒ न दू॑दुषत्"}, {"id": "7.104.9", "text": "ये पा॑कशं॒सं वि॒हर॑न्त॒ एवै॒र्ये वा॑ भ॒द्रं दू॒षय॑न्ति स्व॒धाभि॑: । अह॑ये वा॒ तान्प्र॒ददा॑तु॒ सोम॒ आ वा॑ दधातु॒ निॠ॑तेरु॒पस्थे॑"}, {"id": "10.86.5", "text": "प्रि॒या त॒ष्टानि॑ मे क॒पिर्व्य॑क्ता॒ व्य॑दूदुषत् । शिरो॒ न्व॑स्य राविषं॒ न सु॒गं दु॒ष्कृते॑ भुवं॒ विश्व॑स्मा॒दिन्द्र॒ उत्त॑रः"}]}, {"root": "do", "dhatupatha": [{"dp": "04.0043", "artha": "अवखण्डने", "en": "to cut,to mow"}], "rv_count": 5, "attestations": [{"id": "1.25.3", "text": "वि मृ॑ळी॒काय॑ ते॒ मनो॑ र॒थीरश्वं॒ न संदि॑तम् । गी॒र्भिर्व॑रुण सीमहि"}, {"id": "2.13.9", "text": "श॒तं वा॒ यस्य॒ दश॑ सा॒कमाद्य॒ एक॑स्य श्रु॒ष्टौ यद्ध॑ चो॒दमावि॑थ । अ॒र॒ज्जौ दस्यू॒न् त्समु॑नब्द॒भीत॑ये सुप्रा॒व्यो॑ अभव॒: सास्यु॒क्थ्य॑:"}, {"id": "4.4.2", "text": "तव॑ भ्र॒मास॑ आशु॒या प॑त॒न्त्यनु॑ स्पृश धृष॒ता शोशु॑चानः । तपूं॑ष्यग्ने जु॒ह्वा॑ पत॒ङ्गानसं॑दितो॒ वि सृ॑ज॒ विष्व॑गु॒ल्काः"}]}, {"root": "du", "dhatupatha": [{"dp": "01.1094", "artha": "गतौ", "en": "to go"}, {"dp": "05.0011", "artha": "उपतापे", "en": "to give pain,to burn,to heat, to set on fire"}], "rv_count": 0, "attestations": []}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "root:bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}], "rv_count": 508}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 895}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-7": {"id": "sayana-rv-1-1-7", "source": "sayana", "target": "RV:1.1.7", "text": "हे “अग्ने वयम् अनुष्ठातारः “दिवेदिवे प्रतिदिनं दोषावस्तः रात्रावहनि च “धिया बुद्ध्या “नमः “भरन्तः नमस्कारं संपादयन्तः “उप समीपे “त्वा “एमसि त्वामागच्छामः । उपशब्दस्य निपातस्वरः (फि. सू. ८०)। त्वामौ द्वितीयायाः' ( पा. सू. ८. १. २३) इति युष्मच्छब्दस्यानुदात्तस्त्वादेशः । दोषाशब्दो रात्रिवाची । वस्तर् इति अहर्वाची । द्वन्द्वसमासे कार्तकौजपादित्वात् ( पा. सू. ६. २. ३७ ) आद्युदात्तः । ‘सावेकाचः० ' ( पा. सू. ६. १. १६८ ) इति धियो विभक्तिरुदात्ता । नम इति निपातः । भरन्त इत्यत्र शपः (पा. सू. ३. १. ६८ ) पित्वा वत् शतुर्लसार्वधातुकत्वाच्च अनुदात्तत्वे सति ( पा. सु. ६. १. १८६ ) धातुस्वरः शिष्यते । इमसि इत्यत्र ‘इदन्तो मसिः' (पा. सू. ७. १. ४६ ) इत्यादेशो निघातश्च ।", "locator": "Sayana, Rigveda-bhashya on RV 1.1.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:52:22+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "329c5dcc9eab12c32cca2fc077964df276317e0f8f55bb84d260ec2ab73d98e7", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:1.1.8", "kind": "mantra", "analysis": {"id": "RV:1.1.8", "kind": "mantra", "research_meaning": "C: Continuing the preceding address to Agni: you, shining or exercising prominence in relation to the sacrificial proceedings; guardian of rta—provisionally order, correctness or truth—and provisionally luminous; growing in your own dwelling. The descriptions concern one referent. They combine prominence, guardianship, luminosity and situated growth without stating a causal sequence. Several nominal meanings remain inherited hypotheses; no particular cosmic or physical mechanism is established.", "traditional": {"source": "sayana", "text": "[T: report of the supplied commentary] Sayana continues the preceding verse's address to Agni: we approach you, shining, protecting sacrifices free from injury caused by Rakshasas, repeatedly or intensely making manifest the true, inevitable fruit of ritual action, and growing through oblations in your own dwelling, the sacrificial hall. Seeing Agni as the support of offerings recalls the ritual fruit taught in scripture.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains the whole verse, connects its accusative descriptions to the preceding address, and supplies the ritual setting. Both alternatives for the manner of manifestation are retained."}, "alignment": {"level": "close", "score": 0.73, "rationale": "C: The frozen readings share Agni as the approached referent, shining, protecting, and growing in his own dwelling. Their main difference is relational: research attaches word 1 to word 0 and word 3 to word 2; Sayana makes sacrifices the protected domain and ritual fruit the object of manifestation. Sayana also specifies oblations and the sacrificial hall. Both repeated and intense manifestation are included in this comparison. Domain analogies do not replace the research core. Public difference=0.27, measuring interpretive distance, not correctness. Evidence: text:RV:1.1.7; text:RV:1.1.8; sayana-rv-1-1-8."}, "words": [{"index": 0, "form_iast": "rājantam", "root_iast": "rāj", "morphemes": [{"part_iast": "rāj", "type": "root", "function": "Shine, be resplendent; reign remains a contextual alternative."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning: S component of the supplied mixed S/C label.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning: C component of the same mixed label, not another consonant.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; occurs in the accusative ending.", "tag": "S"}], "composition": "T: Root plus present participial formation plus accusative ending yields an ongoing attribute of a masculine singular referent. The foundation correctly places the root/suffix boundary inside syllable 1 and the final case consonant in syllable 3. C: Flow (S) and apportioning (S/C) can annotate the root's articulation but cannot choose between shining and reigning.", "grammar": "T: Present active participle, accusative singular masculine. C: Likely continues the accusative addressee of RV 1.1.7, alongside tokens 2, 4 and 5. Token 1 can specify its domain.", "research_meaning": "C: Shining or exercising prominence within the domain specified by token 1. The supplied root gloss supports luminosity; the closely matching construction in RV 1.27.1 and genitive constructions in RV 1.25.20 and 1.36.12 keep ruling viable. No physical mechanism follows.", "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "dcs:RV:1.1.8:0", "root:rāj", "lexical-root:rāj", "prior:word-research", "method:akshara-v4"], "alternatives": ["Reigning over the referents of token 1 is grammatically plausible; the supplied examples do not decisively separate sovereignty from radiance.", "The earlier preference for shining remains a hypothesis. Broader contextual contrasts would resolve the lexical choice."], "status": "working", "confidence": 0.85, "traditional": {"source": "sayana", "text": "[T] Shining: a description of Agni addressed as 'you'. Sayana also states that the root accent remains.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly glosses rajantam as shining and discusses its accent."}, "alignment": {"level": "same", "score": 0.93, "rationale": "C: Both describe Agni as shining through the same participial attribute. Research additionally retains prominence or reigning and relates this attribute to word 1; Sayana selects shining. This is substantial overlap with an unresolved research alternative. Public difference=0.07. Evidence: dcs:RV:1.1.8:0; lexical-root:rāj; sayana-rv-1-1-8."}}, {"index": 1, "form_iast": "adhvarāṇām", "root_iast": null, "morphemes": [{"part_iast": "adhvar", "type": "stem", "function": "Surface inflectional base of adhvara; sacrificial proceeding is the earlier lexical hypothesis."}, {"part_iast": "āṇām", "type": "ending", "function": "Genitive plural realization; includes stem-vowel adjustment and retroflex nasal."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; compatible with preceding r.", "tag": "S"}], "composition": "T: An internally unresolved nominal base takes genitive plural inflection. The proposed eating root does not explain the aspirated consonant and remaining stem material; its cited eating forms supply no derivational bridge. C: Placing (R), enclosing (C) and flow (S) describe a framework sequence, not a demonstrated compound or definition. Initial a is not independently established as a negative prefix.", "grammar": "T: Genitive plural masculine. C: Most naturally supplies a domain or dependent plurality for token 0; RV 1.27.1 repeats a closely related participle with this same genitive.", "research_meaning": "C: Of sacrificial proceedings, retaining the prior lexical proposal with limited independent confirmation. The parallel construction supports syntactic continuity more strongly than lexical etymology.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:1", "root:adhvara", "lexical-root:rāj", "prior:word-research", "method:akshara-v4"], "alternatives": ["Reject the supplied eating root as an established derivation: neither formation nor contextual support is supplied.", "Keep the stem lexically unresolved if sacrificial proceeding cannot be corroborated by additional nominal attestations.", "The prior m operation for the final anusvara is not adopted as a surface sound assignment; the frozen foundation explicitly leaves anusvara without an operation."], "status": "working", "confidence": 0.64, "traditional": {"source": "sayana", "text": "[T] Of sacrifices free from injury caused by Rakshasas; these are what Agni protects.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explicitly explains adhvaranam and connects it with the protector. The absence of injury is his interpretive qualification."}, "alignment": {"level": "close", "score": 0.73, "rationale": "C: Sacrificial proceedings and sacrifices share the ritual referent and genitive plurality. Research makes them the domain of shining or prominence; Sayana makes them what Agni protects and qualifies them as free from Rakshasa-caused injury. Research does not deny that qualification but does not assert it. Public difference=0.27. Evidence: dcs:RV:1.1.8:1; sayana-rv-1-1-8."}}, {"index": 2, "form_iast": "gopām", "root_iast": null, "morphemes": [{"part_iast": "gopā", "type": "stem", "function": "Agent noun, provisionally guardian or protector; internal formation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; accusative ending.", "tag": "S"}], "composition": "T: The witnessed agent-noun stem plus accusative ending gives a masculine singular designation; its final consonant occurs in source syllable 9. C: The protecting root candidate supports a semantic comparison, particularly through the protection vocabulary in RV 10.85.4, but does not establish the long-a nominal formation. The sound sequence going (C) and protection (S) is compatible with the hypothesis without proving it.", "grammar": "T: Accusative singular masculine noun. C: In apposition to the referent qualified by tokens 0, 4 and 5; token 3 likely specifies what is guarded.", "research_meaning": "C: Guardian or protector of the referent expressed by token 3. This preserves an agent and dependent object-domain; it does not identify the agent as an oscillator or physical field.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:2", "root:gopā", "prior:word-research", "method:akshara-v4"], "alternatives": ["The protecting root gup remains a candidate, but its cited verbal forms do not demonstrate this noun's formation.", "The sound-making root gu supplies neither the remaining stem material nor a compelling contextual meaning.", "A division into go and pa is only a phonetic possibility here; the packet does not ground the component etymologies. Nominal parallels are needed."], "status": "working", "confidence": 0.71, "traditional": {"source": "sayana", "text": "[T] Protector: Agni as guardian of the sacrifices.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly glosses gopam as protector, with adhvaranam specifying what is protected."}, "alignment": {"level": "close", "score": 0.72, "rationale": "C: Both preserve Agni as guardian or protector, with the same agent designation. The protected domain differs: research selects rta through word 3, whereas Sayana selects sacrifices through word 1. Shared protective agency prevents treating these as wholly different meanings. Public difference=0.28. Evidence: dcs:RV:1.1.8:2; sayana-rv-1-1-8."}}, {"index": 3, "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Nominal referent provisionally described as order, correctness or truth; derivation unresolved."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular after the stem vowel."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; retained only as the foundation's disputed consonantal classification of the vocalic nucleus.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the nominal stem.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction / sustained presence; within the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking; within the genitive ending.", "tag": "C"}], "composition": "T: An unresolved nominal stem plus genitive ending expresses dependence. The supplied candidate meaning pity, hate or favour has no cited Rigvedic attestations and no demonstrated formation for this noun. C: The earlier order/correctness/truth cluster remains provisional. The foundation's vocalic-r classification problem prevents treating its flow operation as lexical evidence.", "grammar": "T: Genitive singular neuter. C: Likely dependent on token 2, specifying its protected domain; the genitive alone does not determine that domain's nature.", "research_meaning": "C: Of order, correctness or truth, as competing inherited lexical hypotheses. Neither cosmic law nor a physical flow is established by the packet.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:3", "root:ṛta", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain the nominal label without an English lexical resolution.", "Do not accept the supplied pity/hate root merely because its spelling matches the beginning of the noun.", "Independent nominal contexts and a supported derivational account are required to distinguish the proposed senses."], "status": "contested", "confidence": 0.45, "traditional": {"source": "sayana", "text": "[T] Of the true, inevitably occurring fruit of ritual action. In Sayana's construction this is what Agni makes manifest.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly specifies rtasya as the assured ritual fruit and links it with didivim. His explanation is more specific than an isolated gloss 'truth'."}, "alignment": {"level": "partial", "score": 0.46, "rationale": "C: Research's truth alternative overlaps with Sayana's true, inevitable ritual fruit; order and correctness are broader unresolved alternatives. The principal difference is both referent and role: research makes rta the protected domain of word 2, while Sayana makes assured ritual fruit what word 4 manifests. Public difference=0.54. Evidence: dcs:RV:1.1.8:3; prior:word-research; sayana-rv-1-1-8."}}, {"index": 4, "form_iast": "dīdivim", "root_iast": null, "morphemes": [{"part_iast": "dīdivi", "type": "stem", "function": "Adjectival stem; luminous is the prior lexical hypothesis, with internal formation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; first occurrence.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike; second occurrence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; accusative ending.", "tag": "S"}], "composition": "T: The adjectival stem takes an accusative ending. Repeated dental onsets and the long/short vowel contrast are observed, but do not independently establish reduplication or a suffix. RV 2.35.14 contains a similar repeated sequence in a different formation; the packet does not demonstrate its relationship to this adjective. C: A luminous attribute remains plausible beside token 0, but the supplied decay gloss does not support that derivation.", "grammar": "T: Accusative singular masculine adjective. C: Agrees with the same referent as tokens 0, 2 and 5; no finite action or separate agent is introduced.", "research_meaning": "C: Provisionally luminous or conspicuous. The earlier luminous proposal has contextual support from the shining option for token 0, but that association is not independent proof. Repeated strikes (S) do not establish pulsing energy or periodic emission.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:4", "root:dīdivi", "root:rāj", "prior:word-research", "method:akshara-v4"], "alternatives": ["The supplied decay root is not accepted: its formation and semantic connection to this adjective remain unshown.", "The cited root bucket may combine formations requiring separate analysis; RV 2.35.14 alone cannot settle the identification.", "An independently attested adjectival paradigm and a grounded explanation of the repeated sequence would resolve the formation."], "status": "contested", "confidence": 0.49, "traditional": {"source": "sayana", "text": "[T] Making manifest repeatedly or intensely: Agni indicates the ritual fruit, which is recalled upon seeing him as the support of offerings. Sayana assigns initial ud atta accent under Panini 6.1.189 concerning reduplicated forms.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explicitly explains didivim. Repetition and intensity are alternatives in his excerpt, not a single compulsory combined meaning."}, "alignment": {"level": "partial", "score": 0.46, "rationale": "C: Both qualify the same Agni through luminosity or manifestation-related language. Research proposes luminous or conspicuous as an attribute; Sayana gives an indicative function directed toward ritual fruit, performed repeatedly or intensely. Neither traditional alternative entails physical oscillation. Public difference=0.54. Evidence: dcs:RV:1.1.8:4; prior:word-research; sayana-rv-1-1-8."}}, {"index": 5, "form_iast": "vardhamānam", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vardh", "type": "root", "function": "Guna realization of the root meaning grow or increase."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "māna", "type": "suffix", "function": "Present middle participial formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine; realized as anusvara before the following s in the supplied text."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; directly represented in the participial suffix. The final surface anusvara has no supplied operation.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; within the participial suffix.", "tag": "S"}], "composition": "T: The growth root appears in its strengthened form, followed by the thematic vowel, middle participial suffix and accusative ending. RV 1.5.6 and 1.5.8 supply related growth formations. C: Enclosing (C), flow (S) and holding fixed (R) annotate the sound sequence but do not explain growth causally. Middle morphology does not by itself mean self-powered growth.", "grammar": "T: Present middle participle, accusative singular masculine. C: Describes the same referent as tokens 0, 2 and 4; the locative phrase formed by tokens 6–7 likely supplies its setting. No explicit growth-causing agent is stated here.", "research_meaning": "C: Growing or increasing in the setting specified by tokens 6–7. The growth entry fits the form and supplied parallels better than the separate speaking entry. The kind of growth remains unspecified.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:5", "root:vṛdh", "lexical-root:vṛdh", "prior:word-research", "method:akshara-v4"], "alternatives": ["The speaking entry is not preferred: the packet supplies no matching derivation or contextual reason to select it.", "Growth could describe magnitude, strength or prosperity; the supplied word-level evidence does not choose among these.", "The root records report 411 and 428 occurrences. Their differing corpus scope or counting method must be clarified before using frequency quantitatively."], "status": "working", "confidence": 0.91, "traditional": {"source": "sayana", "text": "[T] Growing through oblations in Agni's own dwelling, the sacrificial hall. Sayana states that the root accent remains.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly explains vardhamanam and supplies oblations as the means of growth. Oblations are explanatory supplementation, not a separate word in this verse."}, "alignment": {"level": "same", "score": 0.89, "rationale": "C: Both describe the same referent growing in his own dwelling. Research leaves the kind and cause of growth unspecified; Sayana supplies oblations as its means. This supplementation narrows the shared growth description without contradicting it. Public difference=0.11. Evidence: dcs:RV:1.1.8:5; lexical-root:vṛdh; sayana-rv-1-1-8."}}, {"index": 6, "form_iast": "sve", "root_iast": null, "morphemes": [{"part_iast": "sva", "type": "stem", "function": "Possessive pronominal stem: own."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization replacing the stem-final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction / sustained presence; supplied in syllable 18 across the word boundary.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "T: The possessive stem takes locative singular realization and agrees with token 7. Its initial s occurs in source syllable 18, while the remainder occurs in 19. C: Presence (S) and enclosing (C) offer no independent derivation of possession.", "grammar": "T: Locative singular masculine adjective agreeing with token 7. C: Own most plausibly refers back to the referent qualified by token 5; the possessive does not introduce another agent.", "research_meaning": "C: Own, specifying the relation between the described referent and token 7. The earlier lexical analysis fits the witnessed agreement; it does not establish a physical enclosure.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research", "method:akshara-v4"], "alternatives": ["No grounded verbal-root candidate is supplied or required for this pronominal stem.", "The precise possessor is inferred from syntactic continuity rather than encoded as a separate noun in this token."], "status": "working", "confidence": 0.93, "traditional": {"source": "sayana", "text": "[T] In his own: specifies the dwelling as Agni's own.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explains sve together with dame as 'in his own house', providing an applicable explanation of this modifier."}, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Both take own as qualifying the locative dwelling and referring to Agni. Research marks identification of the possessor as inferred, but proposes no competing possessor or possessive relation. Public difference=0.01. Evidence: dcs:RV:1.1.8:6; dcs:RV:1.1.8:7; sayana-rv-1-1-8."}}, {"index": 7, "form_iast": "dame", "root_iast": null, "morphemes": [{"part_iast": "dama", "type": "stem", "function": "Nominal stem; house or dwelling is the prior lexical hypothesis."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization replacing the stem-final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self.", "tag": "S"}], "composition": "T: The nominal stem takes locative singular realization, qualified by token 6. The supplied calm/pacify root and its agentive attestations do not demonstrate derivation of this dwelling noun. C: Strike (S) followed by interior holding (S) is a framework annotation, not evidence that a dwelling is produced by striking or restraint.", "grammar": "T: Locative singular masculine noun, agreeing with token 6. C: Together they most plausibly specify the setting of token 5; broader attachment to the shared referent remains possible.", "research_meaning": "C: In a dwelling or home, provisionally retaining the prior lexical meaning. The locative and possessive support a setting associated with the referent, but do not independently prove the dwelling gloss or identify a geographic site.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:7", "dcs:RV:1.1.8:6", "root:dama", "prior:word-research", "method:akshara-v4"], "alternatives": ["A derivation from the calm/pacify root remains unestablished; verbal agent nouns in the supplied examples are insufficient.", "A broader abode or domain sense remains possible, but a technical containment chamber has no supplied support.", "Independent occurrences of the nominal stem and comparative formation evidence would resolve the lexical and etymological questions."], "status": "working", "confidence": 0.69, "traditional": {"source": "sayana", "text": "[T] In the house, identified as the sacrificial hall where Agni grows through oblations. Sayana assigns the noun initial ud atta accent through membership in the vrsha group under Panini 6.1.203.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explicitly explains dame within sve dame and separately discusses its accent. House and sacrificial hall are a gloss and its contextual specification."}, "alignment": {"level": "same", "score": 0.87, "rationale": "C: Research's dwelling or home and Sayana's house share a locative setting for Agni's growth. Sayana identifies that house specifically as the sacrificial hall; research leaves the setting unresolved. House and sacrificial hall are compatible levels of specification, not opposing alternatives. Public difference=0.13. Evidence: dcs:RV:1.1.8:7; sayana-rv-1-1-8."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "rāj", "morpheme_meaning": "T: Source rā is the initial portion of the root; its lexical contribution belongs to the complete root.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "rāj | ant", "morpheme_meaning": "T: Source jan combines root-final j with participial an; it is not an independent root.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "ant | am", "morpheme_meaning": "T: Source ta combines participial t with the accusative ending's a.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "am | adhvar", "morpheme_meaning": "T: Source madh crosses tokens: m completes token 0's accusative ending; adh begins token 1's nominal base. The primary index follows the vowel-bearing token.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "adhvar", "morpheme_meaning": "T: Source va lies inside the unresolved nominal base; it has no independently demonstrated lexical contribution.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "adhvar | āṇām", "morpheme_meaning": "T: Source rā spans base-final r and the initial long vowel of the genitive plural realization.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "āṇām", "morpheme_meaning": "T: Source ṇāṃ completes the genitive plural realization. Its final anusvara has no supplied sound operation.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "gopā", "morpheme_meaning": "T: Source go begins the agent-noun stem; no separate compound member is established.", "syllable_meaning": null}, {"index": 8, "word_index": 2, "morpheme_iast": "gopā", "morpheme_meaning": "T: Source pā completes the stem; protection is proposed for the whole noun, not independently established for this syllable.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "m | ṛta", "morpheme_meaning": "T: Source mṛ crosses tokens: m is token 2's accusative ending; the vocalic nucleus begins token 3's stem. The supplied consonantal-r classification remains unresolved.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "ṛta | sya", "morpheme_meaning": "T: Source tas combines stem-final ta with the first consonant of the genitive ending.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "T: Source ya completes the genitive singular ending; dependence belongs to the complete ending.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dīdivi", "morpheme_meaning": "T: Source dī begins the unresolved adjectival stem; a separate reduplicative morpheme is not established.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "dīdivi", "morpheme_meaning": "T: Source di continues the adjectival stem with a repeated dental onset and shorter vowel.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "dīdivi | m", "morpheme_meaning": "T: Source vim combines stem-final vi with the accusative singular ending.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "vardh", "morpheme_meaning": "T: Source var begins the strengthened growth root, which continues into syllable 16.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "vardh | a", "morpheme_meaning": "T: Source dha combines root-final dh with the thematic present vowel.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "māna", "morpheme_meaning": "T: Source mā begins the present middle participial suffix; it is not an independent root here.", "syllable_meaning": null}, {"index": 18, "word_index": 5, "morpheme_iast": "māna | m | sva", "morpheme_meaning": "T: Source naṃs crosses tokens: na completes token 5's participial suffix, anusvara realizes its accusative ending, and s begins token 6's possessive stem. No anusvara operation is supplied.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "sva | e", "morpheme_meaning": "T: Source ve contains the remaining stem consonant and locative realization; the initial s remains in syllable 18.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "dama", "morpheme_meaning": "T: Source da begins the nominal stem; no independent giving or striking morpheme is established.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "dama | e", "morpheme_meaning": "T: Source me combines the remaining stem consonant with locative realization; it is not a separate pronoun.", "syllable_meaning": null}], "svara_analysis": "T: These are the packet's explicit accent labels, preserved with its syllable assignments. Unmarked does not by itself mean accentless or identify ud atta. The accented text is available, but the packet supplies neither audio nor a complete recitation analysis distinguishing all accent realizations. Accent is kept separate from weight and proposed sound operations.", "bhava": "Respectful recognition of the approached Agni's prominence, guardianship and growth.", "prayoga": null, "principles": [{"name": "Rishi", "description": "Saved foundation dimension: Vaishvamitro Madhucchandah, attested as the supplied attribution. No functional derivation of the name is established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.8"]}, {"name": "Devata", "description": "Saved foundation dimension: Agnih, attested as the supplied attribution and supported by neighboring addresses to Agni. A physical identification is not thereby established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.7", "text:RV:1.1.9"]}, {"name": "Chandas", "description": "Saved foundation dimension: Gayatri attribution retained. The frozen supplied syllable grouping remains 7/8/7, totaling 22; its discrepancy with regular 8/8/8 remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.8"]}, {"name": "Svara", "description": "Saved foundation dimension: supplied syllable indices 1, 6, 13, 16 and 21 are svarita; 4, 7, 9, 11 and 18 are anudatta; the remainder are unmarked. These are syllable indices, not word indices. No semantic or physical operation is inferred from accent.", "tag": "T", "evidence_refs": ["text:RV:1.1.8"]}, {"name": "Sound operations", "description": "The original framework and supplied coordinates remain unchanged. S denotes testing in earlier sessions; sound operations neither override morphology nor independently establish etymology.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Situated growth", "description": "Words 5–7 support growth associated with an own dwelling. This is a proposed descriptive relationship, not an established law of energetic containment or self-generation.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research"]}], "keywords": ["Agni", "prominence", "guardianship", "rta unresolved", "provisional luminosity", "growth", "own dwelling", "physical referent unresolved"], "claims": [{"text": "Words 0, 2, 4 and 5 share accusative singular masculine morphology; words 6 and 7 share locative singular masculine morphology.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7"]}, {"text": "The preferred composition describes one referent through concurrent attributes; it does not assert that guardianship causes luminosity or that enclosure causes growth.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "prior:word-research"]}, {"text": "The shining/reigning alternative and contested nominal meanings prevent a uniquely determined cosmic interpretation.", "tag": "C", "evidence_refs": ["lexical-root:rāj", "root:ṛta", "root:dīdivi", "prior:word-research"]}], "physics_links": [{"concept": "Optical emission and growth of a luminous source", "relationship": "C: The shining option for word 0 and provisional luminosity of word 4 permit an optical comparison; word 5 adds growth and words 6–7 its associated setting. These are concurrent descriptions of one referent, without a stated causal relation.", "tag": "C", "status": "analogy", "evidence_refs": ["root:rāj", "root:dīdivi", "lexical-root:vṛdh", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research"], "limitations": "No source substance, spectrum, emitted power, spatial extent or growth rate is supplied. Growth need not be physical, luminosity remains contested, and the setting is not established as technical containment. Neither repeated dental sounds nor metre establishes oscillation."}], "anomalies": ["T: The syllable records have no individual evidence-registry keys. References therefore use the registered verse and relevant morphology witnesses; all reported Z values and split averages are copied from the packet.", "R: The original grid is identified by version but its cell layout is not reproduced. Supplied coordinates are preserved without reconstruction and establish no etymology or physical referent.", "R: Framework S means tested in earlier sessions, not independently established here. The mixed S/C label for j is preserved as two tagged components of one operation.", "T: Index 9 lists consonantal r where the supplied form contains vocalic r. This unresolved classification is retained rather than silently corrected.", "T: Indices 3, 9 and 18 cross word boundaries; syllabic segmentation cannot substitute for morphological segmentation.", "T: The supplied 22-syllable sequence does not directly yield regular 24-syllable gayatri. A special metrical treatment or segmentation explanation remains unsupported.", "T: DCS supplies roots for rajantam and vardhamanam. The nominal root suggestions are explicitly code guesses; resemblance and cited root occurrences do not establish their derivations.", "T: Name-component roots and derivations for the rishi and devata are absent. Attribution is attested within the packet; functional name interpretations remain unresolved.", "C: Possible functions above are framework-based sound proposals only. They supply no independent lexical meanings, agents, objects or domain identifications.", "T: The frozen foundation was consumed with hash abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005. Earlier lexical proposals come from prior:word-research, hash 73c0b23d580d477542e57b89714a9fd95d4fb84bfd45d231776eb71683dc1331; their lexical glosses remain hypotheses where independent evidence is absent.", "T: Syllables 3, 9 and 18 cross token boundaries. Each appears once, anchored to its vowel-bearing token, with every additional token contribution explicitly identified. A single word_index cannot itself encode these many-to-many relations.", "T: The foundation's supplied weights and accents remain unchanged: svarita at 1, 6, 13, 16 and 21; anudatta at 4, 7, 9, 11 and 18; all others unmarked. No accent-based derivation has been demonstrated.", "T: The frozen 7/8/7 count and Gayatri attribution remain unreconciled. The packet supplies no verified metrical resolution, and no source syllables or spellings have been altered.", "T: The supplied consonantal-r entry at syllable 9 conflicts with its vocalic nucleus. It is retained as a flagged parent observation and cannot establish flow semantics.", "R: Grid coordinates remain those supplied in the foundation; none are recalculated. The grid layout is not reproduced in the packet, and coordinates establish neither roots nor physical referents.", "T: The prior lexical record applies an m operation to the genitive plural anusvara; the foundation explicitly withholds such an assignment. This conflict remains visible. Token 5 likewise requires distinguishing morphological final m from surface anusvara.", "C: Additional nominal attestations and formation evidence are needed for tokens 1–4 and 7. The packet does not establish a physical, gravitational, energetic or geographic identification for their referents.", "T: The two growth-root registries disagree on occurrence totals, 411 versus 428. Their scope is unspecified; the difference does not invalidate the shared cited forms but prevents treating either count as independently verified.", "C: The shining/reigning choice for token 0 and the luminous hypothesis for token 4 must be tested independently to avoid circular mutual support. No specific Gayatri-context continuity questions are supplied beyond the prior lexical record.", "T: The frozen foundation and lexicon have hashes but no evidence-registry keys. References therefore use their registered supporting records; no parent keys have been invented.", "C: Words 1–4 and 7 retain unresolved nominal derivations. In particular, the shining option for word 0 and luminous hypothesis for word 4 cannot independently validate one another.", "T: The frozen 7/8/7 syllable count remains unreconciled with the Gayatri attribution. No metrical repair is introduced.", "T: Supplied syllable 9 lists consonantal r for a vocalic nucleus. Its flow annotation remains disputed and contributes no lexical evidence.", "T: Supplied syllables 3, 9 and 18 cross word boundaries. They are not independent morphemes.", "T: The earlier lexical record's final-m sound assignment conflicts with the foundation's unassigned surface anusvara. The distinction remains visible; no missing operation is supplied.", "T: Growth-root occurrence totals differ between root:vṛdh (411) and lexical-root:vṛdh (428); no frequency inference is made.", "R: The grid version is identified, but its full cell layout is absent. Supplied coordinates are retained without reconstruction.", "No Yaska witness is included for the mantra or any word; this does not establish historical absence.", "Verification is limited to accurate paraphrase of sayana-rv-1-1-8. The packet marks the transcription as checked and its interpretation as unreviewed.", "The supplied commentary gives accent observations but no metrical explanation; no traditional metrical account is inferred.", "C: What syntactic or parallel evidence distinguishes attaching word 1 to word 0 versus word 2, and word 3 to word 2 versus word 4? Evidence: lexical-root:rāj; text:RV:1.1.8; sayana-rv-1-1-8.", "C: Can independent nominal evidence resolve the contested meanings of words 3–4 without using the shining option of word 0 to validate word 4 circularly? Evidence: prior:word-research; root:ṛta; root:dīdivi.", "T: The frozen foundation retains a 7/8/7 syllable grouping and a disputed consonantal classification of vocalic r. How should these unresolved parent issues be reviewed without altering the frozen inputs? Evidence: text:RV:1.1.8; metadata:RV:1.1.8; method:akshara-v4.", "T: Sayana's accent explanations and the supplied surface accent labels describe different analytical levels. What explicit account relates them while preserving the recorded labels? Evidence: text:RV:1.1.8; sayana-rv-1-1-8.", "T: Traditional verification is limited to the supplied paraphrase and checked transcription; interpretation remains unreviewed. Can the dependency analysis and repeated-or-intense alternatives receive independent review? Evidence: sayana-rv-1-1-8."]}, "evidence": {"text:RV:1.1.8": {"type": "samhita", "verse": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.7": {"type": "samhita_context", "id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.9": {"type": "samhita_context", "id": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.8:0": {"type": "morphology_witness", "i": 0, "form": "rājantam", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:1": {"type": "morphology_witness", "i": 1, "form": "adhvarāṇām", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:1.1.8:2": {"type": "morphology_witness", "i": 2, "form": "gopām", "lemma": "gopā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.8:3": {"type": "morphology_witness", "i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:1.1.8:4": {"type": "morphology_witness", "i": 4, "form": "dīdivim", "lemma": "dīdivi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.8:5": {"type": "morphology_witness", "i": 5, "form": "vardhamānam", "lemma": "vṛdh", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:6": {"type": "morphology_witness", "i": 6, "form": "sve", "lemma": "sva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "loc sg m"}, "dcs:RV:1.1.8:7": {"type": "morphology_witness", "i": 7, "form": "dame", "lemma": "dama", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg m"}, "root:rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}], "rv_count": 66}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:gopā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gup", "dhatupatha": [{"dp": "01.0461", "artha": "रक्षणे", "en": "to protect, to hide, to conceal"}, {"dp": "01.1125", "artha": "गोपने निन्दायां च", "en": "to protect, to conceal, to hide, to blame, to criticize"}], "rv_count": 3, "attestations": [{"id": "7.103.9", "text": "दे॒वहि॑तिं जुगुपुर्द्वाद॒शस्य॑ ऋ॒तुं नरो॒ न प्र मि॑नन्त्ये॒ते । सं॒व॒त्स॒रे प्रा॒वृष्याग॑तायां त॒प्ता घ॒र्मा अ॑श्नुवते विस॒र्गम्"}, {"id": "10.85.4", "text": "आ॒च्छद्वि॑धानैर्गुपि॒तो बार्ह॑तैः सोम रक्षि॒तः । ग्राव्णा॒मिच्छृ॒ण्वन्ति॑ष्ठसि॒ न ते॑ अश्नाति॒ पार्थि॑वः"}, {"id": "10.109.3", "text": "हस्ते॑नै॒व ग्रा॒ह्य॑ आ॒धिर॑स्या ब्रह्मजा॒येयमिति॒ चेदवो॑चन् । न दू॒ताय॑ प्र॒ह्ये॑ तस्थ ए॒षा तथा॑ रा॒ष्ट्रं गु॑पि॒तं क्ष॒त्रिय॑स्य"}]}, {"root": "gu", "dhatupatha": [{"dp": "01.1100", "artha": "अव्यक्ते शब्दे", "en": "to speak inarticulately"}, {"dp": "01.1105", "artha": "शब्दे", "en": "to speak, to make noise"}], "rv_count": 3, "attestations": [{"id": "1.61.14", "text": "अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ह्ला द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद् वी॒र्या॑य नो॒धाः"}, {"id": "1.127.10", "text": "प्र वो॑ म॒हे सह॑सा॒ सह॑स्वत उष॒र्बुधे॑ पशु॒षे नाग्नये॒ स्तोमो॑ बभूत्व॒ग्नये॑ । प्रति॒ यदीं॑ ह॒विष्मा॒न् विश्वा॑सु॒ क्षासु॒ जोगु॑वे । अग्रे॑ रे॒भो न ज॑रत ऋषू॒णां जूर्णि॒र्होत॑ ऋषू॒णाम्"}, {"id": "5.64.2", "text": "ता बा॒हवा॑ सुचे॒तुना॒ प्र य॑न्तमस्मा॒ अर्च॑ते । शेवं॒ हि जा॒र्यं॑ वां॒ विश्वा॑सु॒ क्षासु॒ जोगु॑वे"}]}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:dīdivi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dī", "dhatupatha": [{"dp": "04.0029", "artha": "क्षये", "en": "to perish,to decay, to deteriorate"}], "rv_count": 13, "attestations": [{"id": "1.180.1", "text": "यु॒वो रजां॑सि सु॒यमा॑सो॒ अश्वा॒ रथो॒ यद्वां॒ पर्यर्णां॑सि॒ दीय॑त् । हि॒र॒ण्यया॑ वां प॒वय॑: प्रुषाय॒न् मध्व॒: पिब॑न्ता उ॒षस॑: सचेथे"}, {"id": "2.35.14", "text": "अ॒स्मिन् प॒दे प॑र॒मे त॑स्थि॒वांस॑मध्व॒स्मभि॑र्वि॒श्वहा॑ दीदि॒वांस॑म् । आपो॒ नप्त्रे॑ घृ॒तमन्नं॒ वह॑न्तीः स्व॒यमत्कै॒: परि॑ दीयन्ति य॒ह्वीः"}, {"id": "4.27.1", "text": "गर्भे॒ नु सन्नन्वे॑षामवेदम॒हं दे॒वानां॒ जनि॑मानि॒ विश्वा॑ । श॒तं मा॒ पुर॒ आय॑सीररक्ष॒न्नध॑ श्ये॒नो ज॒वसा॒ निर॑दीयम्"}]}]}, "root:vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}], "rv_count": 411}, "root:dama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dam", "dhatupatha": [{"dp": "04.0100", "artha": "उपशमे", "en": "to be calm, to be pacified, to be quiet"}], "rv_count": 6, "attestations": [{"id": "2.23.11", "text": "अ॒ना॒नु॒दो वृ॑ष॒भो जग्मि॑राह॒वं निष्ट॑प्ता॒ शत्रुं॒ पृत॑नासु सास॒हिः । असि॑ स॒त्य ऋ॑ण॒या ब्र॑ह्मणस्पत उ॒ग्रस्य॑ चिद् दमि॒ता वी॑ळुह॒र्षिण॑:"}, {"id": "3.34.10", "text": "इन्द्र॒ ओष॑धीरसनो॒दहा॑नि॒ वन॒स्पतीँ॑रसनोद॒न्तरि॑क्षम् । बि॒भेद॑ व॒लं नु॑नु॒दे विवा॒चोऽथा॑भवद् दमि॒ताभिक्र॑तूनाम्"}, {"id": "5.34.6", "text": "वि॒त्वक्ष॑ण॒: समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः । इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्य॑:"}]}]}, "sayana-rv-1-1-8": {"id": "sayana-rv-1-1-8", "source": "sayana", "target": "RV:1.1.8", "text": "पूर्वमन्त्रे त्वामुपैम इत्यग्निमुद्दिश्योक्तम् । कीदृशं त्वाम् । राजन्तं दीप्यमानम् “अध्वराणां राक्षसकृतहिंसारहितानां यज्ञानां “गोपां रक्षकम् “ऋतस्य सत्यस्यावश्यंभाविनः कर्मफलस्य “दीदिविं पौनःपुन्येन भृशं वा द्योतकम् । आहुत्याधारमग्निं दृष्ट्वा शास्त्रप्रसिद्धं कर्मफलं स्मर्यते । “स्वे “दमे स्वकीयगृहे यज्ञशालायां हविर्भिः “वर्धमानम् ॥ राजन्तं वर्धमानमित्यत्रोभयत्र पूर्ववत् धातुस्वरः शिष्यते। दीदिविशब्दस्य ‘अभ्यस्तानामादिः' (पा. सू. ६. १. १८९) इत्याद्युदात्तत्वम् । दमशब्दो वृषादित्वात् ( पा. सू. ६. १. २०३ ) आद्युदात्तः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.8": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "73c0b23d580d477542e57b89714a9fd95d4fb84bfd45d231776eb71683dc1331", "created": "2026-11-01T11:52:16+00:00", "words": [{"index": 0, "lemma_iast": "rāj", "form_iast": "rājantam", "root_iast": "rāj", "morphemes": [{"part_iast": "rāj", "type": "root", "function": "Shine or be resplendent; the ruling sense remains a contextual alternative."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally applied from the key's mixed S/C entry.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the case ending.", "tag": "S"}], "status": "working", "confidence": 0.9}, {"index": 1, "lemma_iast": "adhvara", "form_iast": "adhvarāṇām", "root_iast": null, "morphemes": [{"part_iast": "adhvar", "type": "stem", "function": "Inflectional base of adhvara, a sacrificial proceeding; internal derivation unresolved."}, {"part_iast": "āṇām", "type": "ending", "function": "Genitive plural formation, including the long vowel and retroflex nasal."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; the preceding r supplies the relevant conditioning environment.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; present in the genitive plural ending.", "tag": "S"}], "status": "working", "confidence": 0.72}, {"index": 2, "lemma_iast": "gopā", "form_iast": "gopām", "root_iast": null, "morphemes": [{"part_iast": "gopā", "type": "stem", "function": "Guardian or protector; internal derivation left open."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here an accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.76}, {"index": 3, "lemma_iast": "ṛta", "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Rta: order, correctness or truth as contextual candidates; historical derivation unresolved."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending after the stem vowel."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; present within the nominal stem.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; here within the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here within the genitive ending.", "tag": "C"}], "status": "contested", "confidence": 0.48}, {"index": 4, "lemma_iast": "dīdivi", "form_iast": "dīdivim", "root_iast": null, "morphemes": [{"part_iast": "dīdivi", "type": "stem", "function": "Luminous or manifesting epithet with repeated initial dental articulation; exact derivational segmentation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop; occurs twice in the stem. Repetition alone does not prove periodic emission.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; here the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.65}, {"index": 5, "lemma_iast": "vṛdh", "form_iast": "vardhamānam", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vardh", "type": "root", "function": "Grow or increase; the guna form of vrdh."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "māna", "type": "suffix", "function": "Present middle participial formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the participial suffix and final case ending.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; part of the participial suffix.", "tag": "S"}], "status": "working", "confidence": 0.88}, {"index": 6, "lemma_iast": "sva", "form_iast": "sve", "root_iast": null, "morphemes": [{"part_iast": "sva", "type": "stem", "function": "Possessive pronominal stem meaning own."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization, replacing the stem's final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "settled", "confidence": 0.97}, {"index": 7, "lemma_iast": "dama", "form_iast": "dame", "root_iast": null, "morphemes": [{"part_iast": "dama", "type": "stem", "function": "House or dwelling; historical connection with a verbal root left unresolved."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization, replacing the stem's final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "status": "working", "confidence": 0.83}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:rāj": {"type": "root_recheck", "root_iast": "rāj", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_count": 66, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}, {"id": "1.27.1", "text": "अश्वं॒ न त्वा॒ वार॑वन्तं व॒न्दध्या॑ अ॒ग्निं नमो॑भिः । स॒म्राज॑न्तमध्व॒राणा॑म्"}, {"id": "1.36.12", "text": "रा॒यस्पू॑र्धि स्वधा॒वोऽस्ति॒ हि ते ऽग्ने॑ दे॒वेष्वाप्य॑म् । त्वं वाज॑स्य॒ श्रुत्य॑स्य राजसि॒ स नो॑ मृळ म॒हाँ अ॑सि"}]}, "lexical-root:vṛdh": {"type": "root_recheck", "root_iast": "vṛdh", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_count": 428, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}, {"id": "1.10.4", "text": "एहि॒ स्तोमाँ॑ अ॒भि स्व॑रा॒ ऽभि गृ॑णी॒ह्या रु॑व। ब्रह्म॑ च नो वसो॒ सचेन्द्र॑ य॒ज्ञं च॑ वर्धय"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}]}}, "source_payload": {"id": "RV:1.1.8", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "witness_dcs": [{"i": 0, "form": "rājantam", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, {"i": 1, "form": "adhvarāṇām", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, {"i": 2, "form": "gopām", "lemma": "gopā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, {"i": 4, "form": "dīdivim", "lemma": "dīdivi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 5, "form": "vardhamānam", "lemma": "vṛdh", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, {"i": 6, "form": "sve", "lemma": "sva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "loc sg m"}, {"i": 7, "form": "dame", "lemma": "dama", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg m"}], "root_grounding": {"rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}], "rv_count": 66}, "adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "gopā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gup", "dhatupatha": [{"dp": "01.0461", "artha": "रक्षणे", "en": "to protect, to hide, to conceal"}, {"dp": "01.1125", "artha": "गोपने निन्दायां च", "en": "to protect, to conceal, to hide, to blame, to criticize"}], "rv_count": 3, "attestations": [{"id": "7.103.9", "text": "दे॒वहि॑तिं जुगुपुर्द्वाद॒शस्य॑ ऋ॒तुं नरो॒ न प्र मि॑नन्त्ये॒ते । सं॒व॒त्स॒रे प्रा॒वृष्याग॑तायां त॒प्ता घ॒र्मा अ॑श्नुवते विस॒र्गम्"}, {"id": "10.85.4", "text": "आ॒च्छद्वि॑धानैर्गुपि॒तो बार्ह॑तैः सोम रक्षि॒तः । ग्राव्णा॒मिच्छृ॒ण्वन्ति॑ष्ठसि॒ न ते॑ अश्नाति॒ पार्थि॑वः"}, {"id": "10.109.3", "text": "हस्ते॑नै॒व ग्रा॒ह्य॑ आ॒धिर॑स्या ब्रह्मजा॒येयमिति॒ चेदवो॑चन् । न दू॒ताय॑ प्र॒ह्ये॑ तस्थ ए॒षा तथा॑ रा॒ष्ट्रं गु॑पि॒तं क्ष॒त्रिय॑स्य"}]}, {"root": "gu", "dhatupatha": [{"dp": "01.1100", "artha": "अव्यक्ते शब्दे", "en": "to speak inarticulately"}, {"dp": "01.1105", "artha": "शब्दे", "en": "to speak, to make noise"}], "rv_count": 3, "attestations": [{"id": "1.61.14", "text": "अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ह्ला द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद् वी॒र्या॑य नो॒धाः"}, {"id": "1.127.10", "text": "प्र वो॑ म॒हे सह॑सा॒ सह॑स्वत उष॒र्बुधे॑ पशु॒षे नाग्नये॒ स्तोमो॑ बभूत्व॒ग्नये॑ । प्रति॒ यदीं॑ ह॒विष्मा॒न् विश्वा॑सु॒ क्षासु॒ जोगु॑वे । अग्रे॑ रे॒भो न ज॑रत ऋषू॒णां जूर्णि॒र्होत॑ ऋषू॒णाम्"}, {"id": "5.64.2", "text": "ता बा॒हवा॑ सुचे॒तुना॒ प्र य॑न्तमस्मा॒ अर्च॑ते । शेवं॒ हि जा॒र्यं॑ वां॒ विश्वा॑सु॒ क्षासु॒ जोगु॑वे"}]}]}, "ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "dīdivi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dī", "dhatupatha": [{"dp": "04.0029", "artha": "क्षये", "en": "to perish,to decay, to deteriorate"}], "rv_count": 13, "attestations": [{"id": "1.180.1", "text": "यु॒वो रजां॑सि सु॒यमा॑सो॒ अश्वा॒ रथो॒ यद्वां॒ पर्यर्णां॑सि॒ दीय॑त् । हि॒र॒ण्यया॑ वां प॒वय॑: प्रुषाय॒न् मध्व॒: पिब॑न्ता उ॒षस॑: सचेथे"}, {"id": "2.35.14", "text": "अ॒स्मिन् प॒दे प॑र॒मे त॑स्थि॒वांस॑मध्व॒स्मभि॑र्वि॒श्वहा॑ दीदि॒वांस॑म् । आपो॒ नप्त्रे॑ घृ॒तमन्नं॒ वह॑न्तीः स्व॒यमत्कै॒: परि॑ दीयन्ति य॒ह्वीः"}, {"id": "4.27.1", "text": "गर्भे॒ नु सन्नन्वे॑षामवेदम॒हं दे॒वानां॒ जनि॑मानि॒ विश्वा॑ । श॒तं मा॒ पुर॒ आय॑सीररक्ष॒न्नध॑ श्ये॒नो ज॒वसा॒ निर॑दीयम्"}]}]}, "vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}], "rv_count": 411}, "dama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dam", "dhatupatha": [{"dp": "04.0100", "artha": "उपशमे", "en": "to be calm, to be pacified, to be quiet"}], "rv_count": 6, "attestations": [{"id": "2.23.11", "text": "अ॒ना॒नु॒दो वृ॑ष॒भो जग्मि॑राह॒वं निष्ट॑प्ता॒ शत्रुं॒ पृत॑नासु सास॒हिः । असि॑ स॒त्य ऋ॑ण॒या ब्र॑ह्मणस्पत उ॒ग्रस्य॑ चिद् दमि॒ता वी॑ळुह॒र्षिण॑:"}, {"id": "3.34.10", "text": "इन्द्र॒ ओष॑धीरसनो॒दहा॑नि॒ वन॒स्पतीँ॑रसनोद॒न्तरि॑क्षम् । बि॒भेद॑ व॒लं नु॑नु॒दे विवा॒चोऽथा॑भवद् दमि॒ताभिक्र॑तूनाम्"}, {"id": "5.34.6", "text": "वि॒त्वक्ष॑ण॒: समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः । इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्य॑:"}]}]}}, "syllables": [{"i": 0, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 1, "iast": "jan", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}, {"c": "n", "Z": 0.125}], "split_avg": 0.375}, {"i": 2, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "madh", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "dh", "Z": 0.25}], "split_avg": 0.125}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ṇāṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 7, "iast": "go", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 8, "iast": "pā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "mṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 10, "iast": "tas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "s", "Z": 0.125}], "split_avg": 0.375}, {"i": 11, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "dī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 13, "iast": "di", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 14, "iast": "vim", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "var", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 16, "iast": "dha", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 17, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "naṃs", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}, {"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 21, "iast": "me", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 8, "syllables": 22}, "hymn_context": [{"id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, {"id": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-rv-1-1-8", "source": "sayana", "target": "RV:1.1.8", "text": "पूर्वमन्त्रे त्वामुपैम इत्यग्निमुद्दिश्योक्तम् । कीदृशं त्वाम् । राजन्तं दीप्यमानम् “अध्वराणां राक्षसकृतहिंसारहितानां यज्ञानां “गोपां रक्षकम् “ऋतस्य सत्यस्यावश्यंभाविनः कर्मफलस्य “दीदिविं पौनःपुन्येन भृशं वा द्योतकम् । आहुत्याधारमग्निं दृष्ट्वा शास्त्रप्रसिद्धं कर्मफलं स्मर्यते । “स्वे “दमे स्वकीयगृहे यज्ञशालायां हविर्भिः “वर्धमानम् ॥ राजन्तं वर्धमानमित्यत्रोभयत्र पूर्ववत् धातुस्वरः शिष्यते। दीदिविशब्दस्य ‘अभ्यस्तानामादिः' (पा. सू. ६. १. १८९) इत्याद्युदात्तत्वम् । दमशब्दो वृषादित्वात् ( पा. सू. ६. १. २०३ ) आद्युदात्तः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.8": {"type": "samhita", "verse": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, "text:RV:1.1.6": {"type": "samhita_context", "id": "RV:1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.7": {"type": "samhita_context", "id": "RV:1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "text:RV:1.1.9": {"type": "samhita_context", "id": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "devata": ["devata:agnih-4561dfef"], "rishi": ["rishi:vaishvamitro-madhucchandah-454dc530"], "chandas": "gāyatrī"}, "dcs:RV:1.1.8:0": {"type": "morphology_witness", "i": 0, "form": "rājantam", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:1": {"type": "morphology_witness", "i": 1, "form": "adhvarāṇām", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:1.1.8:2": {"type": "morphology_witness", "i": 2, "form": "gopām", "lemma": "gopā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.8:3": {"type": "morphology_witness", "i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:1.1.8:4": {"type": "morphology_witness", "i": 4, "form": "dīdivim", "lemma": "dīdivi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.8:5": {"type": "morphology_witness", "i": 5, "form": "vardhamānam", "lemma": "vṛdh", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:6": {"type": "morphology_witness", "i": 6, "form": "sve", "lemma": "sva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "loc sg m"}, "dcs:RV:1.1.8:7": {"type": "morphology_witness", "i": 7, "form": "dame", "lemma": "dama", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg m"}, "root:rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}], "rv_count": 66}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:gopā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gup", "dhatupatha": [{"dp": "01.0461", "artha": "रक्षणे", "en": "to protect, to hide, to conceal"}, {"dp": "01.1125", "artha": "गोपने निन्दायां च", "en": "to protect, to conceal, to hide, to blame, to criticize"}], "rv_count": 3, "attestations": [{"id": "7.103.9", "text": "दे॒वहि॑तिं जुगुपुर्द्वाद॒शस्य॑ ऋ॒तुं नरो॒ न प्र मि॑नन्त्ये॒ते । सं॒व॒त्स॒रे प्रा॒वृष्याग॑तायां त॒प्ता घ॒र्मा अ॑श्नुवते विस॒र्गम्"}, {"id": "10.85.4", "text": "आ॒च्छद्वि॑धानैर्गुपि॒तो बार्ह॑तैः सोम रक्षि॒तः । ग्राव्णा॒मिच्छृ॒ण्वन्ति॑ष्ठसि॒ न ते॑ अश्नाति॒ पार्थि॑वः"}, {"id": "10.109.3", "text": "हस्ते॑नै॒व ग्रा॒ह्य॑ आ॒धिर॑स्या ब्रह्मजा॒येयमिति॒ चेदवो॑चन् । न दू॒ताय॑ प्र॒ह्ये॑ तस्थ ए॒षा तथा॑ रा॒ष्ट्रं गु॑पि॒तं क्ष॒त्रिय॑स्य"}]}, {"root": "gu", "dhatupatha": [{"dp": "01.1100", "artha": "अव्यक्ते शब्दे", "en": "to speak inarticulately"}, {"dp": "01.1105", "artha": "शब्दे", "en": "to speak, to make noise"}], "rv_count": 3, "attestations": [{"id": "1.61.14", "text": "अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ह्ला द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद् वी॒र्या॑य नो॒धाः"}, {"id": "1.127.10", "text": "प्र वो॑ म॒हे सह॑सा॒ सह॑स्वत उष॒र्बुधे॑ पशु॒षे नाग्नये॒ स्तोमो॑ बभूत्व॒ग्नये॑ । प्रति॒ यदीं॑ ह॒विष्मा॒न् विश्वा॑सु॒ क्षासु॒ जोगु॑वे । अग्रे॑ रे॒भो न ज॑रत ऋषू॒णां जूर्णि॒र्होत॑ ऋषू॒णाम्"}, {"id": "5.64.2", "text": "ता बा॒हवा॑ सुचे॒तुना॒ प्र य॑न्तमस्मा॒ अर्च॑ते । शेवं॒ हि जा॒र्यं॑ वां॒ विश्वा॑सु॒ क्षासु॒ जोगु॑वे"}]}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:dīdivi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dī", "dhatupatha": [{"dp": "04.0029", "artha": "क्षये", "en": "to perish,to decay, to deteriorate"}], "rv_count": 13, "attestations": [{"id": "1.180.1", "text": "यु॒वो रजां॑सि सु॒यमा॑सो॒ अश्वा॒ रथो॒ यद्वां॒ पर्यर्णां॑सि॒ दीय॑त् । हि॒र॒ण्यया॑ वां प॒वय॑: प्रुषाय॒न् मध्व॒: पिब॑न्ता उ॒षस॑: सचेथे"}, {"id": "2.35.14", "text": "अ॒स्मिन् प॒दे प॑र॒मे त॑स्थि॒वांस॑मध्व॒स्मभि॑र्वि॒श्वहा॑ दीदि॒वांस॑म् । आपो॒ नप्त्रे॑ घृ॒तमन्नं॒ वह॑न्तीः स्व॒यमत्कै॒: परि॑ दीयन्ति य॒ह्वीः"}, {"id": "4.27.1", "text": "गर्भे॒ नु सन्नन्वे॑षामवेदम॒हं दे॒वानां॒ जनि॑मानि॒ विश्वा॑ । श॒तं मा॒ पुर॒ आय॑सीररक्ष॒न्नध॑ श्ये॒नो ज॒वसा॒ निर॑दीयम्"}]}]}, "root:vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}], "rv_count": 411}, "root:dama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dam", "dhatupatha": [{"dp": "04.0100", "artha": "उपशमे", "en": "to be calm, to be pacified, to be quiet"}], "rv_count": 6, "attestations": [{"id": "2.23.11", "text": "अ॒ना॒नु॒दो वृ॑ष॒भो जग्मि॑राह॒वं निष्ट॑प्ता॒ शत्रुं॒ पृत॑नासु सास॒हिः । असि॑ स॒त्य ऋ॑ण॒या ब्र॑ह्मणस्पत उ॒ग्रस्य॑ चिद् दमि॒ता वी॑ळुह॒र्षिण॑:"}, {"id": "3.34.10", "text": "इन्द्र॒ ओष॑धीरसनो॒दहा॑नि॒ वन॒स्पतीँ॑रसनोद॒न्तरि॑क्षम् । बि॒भेद॑ व॒लं नु॑नु॒दे विवा॒चोऽथा॑भवद् दमि॒ताभिक्र॑तूनाम्"}, {"id": "5.34.6", "text": "वि॒त्वक्ष॑ण॒: समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः । इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्य॑:"}]}]}, "sayana-rv-1-1-8": {"id": "sayana-rv-1-1-8", "source": "sayana", "target": "RV:1.1.8", "text": "पूर्वमन्त्रे त्वामुपैम इत्यग्निमुद्दिश्योक्तम् । कीदृशं त्वाम् । राजन्तं दीप्यमानम् “अध्वराणां राक्षसकृतहिंसारहितानां यज्ञानां “गोपां रक्षकम् “ऋतस्य सत्यस्यावश्यंभाविनः कर्मफलस्य “दीदिविं पौनःपुन्येन भृशं वा द्योतकम् । आहुत्याधारमग्निं दृष्ट्वा शास्त्रप्रसिद्धं कर्मफलं स्मर्यते । “स्वे “दमे स्वकीयगृहे यज्ञशालायां हविर्भिः “वर्धमानम् ॥ राजन्तं वर्धमानमित्यत्रोभयत्र पूर्ववत् धातुस्वरः शिष्यते। दीदिविशब्दस्य ‘अभ्यस्तानामादिः' (पा. सू. ६. १. १८९) इत्याद्युदात्तत्वम् । दमशब्दो वृषादित्वात् ( पा. सू. ६. १. २०३ ) आद्युदात्तः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}, "metadata:RV:1.1.8": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:word-research": {"record_sha256": "73c0b23d580d477542e57b89714a9fd95d4fb84bfd45d231776eb71683dc1331", "created": "2026-11-01T11:52:16+00:00", "words": [{"index": 0, "lemma_iast": "rāj", "form_iast": "rājantam", "root_iast": "rāj", "morphemes": [{"part_iast": "rāj", "type": "root", "function": "Shine or be resplendent; the ruling sense remains a contextual alternative."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally applied from the key's mixed S/C entry.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the case ending.", "tag": "S"}], "status": "working", "confidence": 0.9}, {"index": 1, "lemma_iast": "adhvara", "form_iast": "adhvarāṇām", "root_iast": null, "morphemes": [{"part_iast": "adhvar", "type": "stem", "function": "Inflectional base of adhvara, a sacrificial proceeding; internal derivation unresolved."}, {"part_iast": "āṇām", "type": "ending", "function": "Genitive plural formation, including the long vowel and retroflex nasal."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; the preceding r supplies the relevant conditioning environment.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; present in the genitive plural ending.", "tag": "S"}], "status": "working", "confidence": 0.72}, {"index": 2, "lemma_iast": "gopā", "form_iast": "gopām", "root_iast": null, "morphemes": [{"part_iast": "gopā", "type": "stem", "function": "Guardian or protector; internal derivation left open."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here an accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.76}, {"index": 3, "lemma_iast": "ṛta", "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Rta: order, correctness or truth as contextual candidates; historical derivation unresolved."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending after the stem vowel."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; present within the nominal stem.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; here within the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here within the genitive ending.", "tag": "C"}], "status": "contested", "confidence": 0.48}, {"index": 4, "lemma_iast": "dīdivi", "form_iast": "dīdivim", "root_iast": null, "morphemes": [{"part_iast": "dīdivi", "type": "stem", "function": "Luminous or manifesting epithet with repeated initial dental articulation; exact derivational segmentation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop; occurs twice in the stem. Repetition alone does not prove periodic emission.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; here the accusative ending.", "tag": "S"}], "status": "working", "confidence": 0.65}, {"index": 5, "lemma_iast": "vṛdh", "form_iast": "vardhamānam", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vardh", "type": "root", "function": "Grow or increase; the guna form of vrdh."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "māna", "type": "suffix", "function": "Present middle participial formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the participial suffix and final case ending.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; part of the participial suffix.", "tag": "S"}], "status": "working", "confidence": 0.88}, {"index": 6, "lemma_iast": "sva", "form_iast": "sve", "root_iast": null, "morphemes": [{"part_iast": "sva", "type": "stem", "function": "Possessive pronominal stem meaning own."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization, replacing the stem's final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "status": "settled", "confidence": 0.97}, {"index": 7, "lemma_iast": "dama", "form_iast": "dame", "root_iast": null, "morphemes": [{"part_iast": "dama", "type": "stem", "function": "House or dwelling; historical connection with a verbal root left unresolved."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization, replacing the stem's final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "status": "working", "confidence": 0.83}], "status": "Earlier model-generated lexical hypotheses; independently recheck. No whole-mantra interpretation or traditional comparator included."}, "lexical-root:rāj": {"type": "root_recheck", "root_iast": "rāj", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_count": 66, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}, {"id": "1.27.1", "text": "अश्वं॒ न त्वा॒ वार॑वन्तं व॒न्दध्या॑ अ॒ग्निं नमो॑भिः । स॒म्राज॑न्तमध्व॒राणा॑म्"}, {"id": "1.36.12", "text": "रा॒यस्पू॑र्धि स्वधा॒वोऽस्ति॒ हि ते ऽग्ने॑ दे॒वेष्वाप्य॑म् । त्वं वाज॑स्य॒ श्रुत्य॑स्य राजसि॒ स नो॑ मृळ म॒हाँ अ॑सि"}]}, "lexical-root:vṛdh": {"type": "root_recheck", "root_iast": "vṛdh", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_count": 428, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}, {"id": "1.10.4", "text": "एहि॒ स्तोमाँ॑ अ॒भि स्व॑रा॒ ऽभि गृ॑णी॒ह्या रु॑व। ब्रह्म॑ च नो वसो॒ सचेन्द्र॑ य॒ज्ञं च॑ वर्धय"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}]}}}, "dimensions": {"rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied attribution names Vaishvamitro Madhucchandah; neighboring verses repeat the same attribution identifier. C: Vaishvamitro may be a lineage designation qualifying Madhucchandah. A possible madhu/chhandas component analysis requires derivational evidence absent from the packet. No functional interpretation of the person or name is established.", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.6", "text:RV:1.1.7", "text:RV:1.1.9"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: Agnih is the supplied devata attribution, shared by the neighboring verses, whose texts contain the address agne. No root grounding or supported component derivation for this name is supplied. The attribution establishes a named referent in the source metadata, without establishing an operational or physical identification.", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.6", "text:RV:1.1.7", "text:RV:1.1.9"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution. Grouping the supplied syllables at the apparent three pada boundaries gives indices 0–6, 7–14 and 15–21: 7/8/7, totaling 22. This differs from the regular 8/8/8 gayatri pattern. The packet supplies no metrical supplement resolving the discrepancy; no syllables are inserted or changed. Metre supplies a formal constraint, not a meaning.", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.8"]}, "svara": {"value": "Supplied svarita: 1, 6, 13, 16, 21; anudatta: 4, 7, 9, 11, 18; all remaining indices unmarked.", "status": "attested", "explanation": "T: These are the packet's explicit accent labels, preserved with its syllable assignments. Unmarked does not by itself mean accentless or identify ud atta. The accented text is available, but the packet supplies neither audio nor a complete recitation analysis distinguishing all accent realizations. Accent is kept separate from weight and proposed sound operations.", "evidence_refs": ["text:RV:1.1.8"]}, "artha": {"value": "C: Continuing the preceding address to Agni: you, shining or exercising prominence in relation to the sacrificial proceedings; guardian of rta—provisionally order, correctness or truth—and provisionally luminous; growing in your own dwelling. The descriptions concern one referent. They combine prominence, guardianship, luminosity and situated growth without stating a causal sequence. Several nominal meanings remain inherited hypotheses; no particular cosmic or physical mechanism is established.", "status": "inferred", "explanation": "C: This composes all eight frozen word analyses through accusative agreement, two genitive relationships and a possessive locative. It preserves lexical uncertainty and states concurrent attributes rather than inventing a causal mechanism.", "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "prior:word-research", "lexical-root:rāj", "lexical-root:vṛdh"]}, "bhava": {"value": "Respectful recognition of the approached Agni's prominence, guardianship and growth.", "status": "inferred", "explanation": "C: Words 0, 2, 4 and 5 elaborate the referent addressed in the preceding verse. That context supports a respectful stance; this verse itself describes attributes and does not issue a command.", "evidence_refs": ["text:RV:1.1.7", "text:RV:1.1.8", "prior:word-research"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The packet supports a descriptive continuation within an address to Agni, but supplies no independently established application, prescribed performance or physical procedure for this verse.", "evidence_refs": ["text:RV:1.1.7", "text:RV:1.1.8", "text:RV:1.1.9"]}}, "domain_readings": [{"domain": "cosmology", "status": "analogy", "reading": "Agni, whom the speakers approach, shines or exercises prominence in relation to sacrificial proceedings, guards rta, is provisionally luminous, and grows in his own dwelling. Guardianship of rta may analogically suggest maintenance of a wider cosmic order.", "derivation": "T: Words 0, 2, 4 and 5 share accusative singular masculine morphology; words 1 and 3 are genitives, and 6–7 form the possessive locative. C: The frozen synthesis attaches 1 to 0, 3 to 2, and 6–7 primarily to 5. The cosmological extension depends specifically on selecting order for contested word 3 and widening its scope beyond ritual correctness. Words 0, 4 and 5 supply possible radiance and growth, but do not establish cosmic scale. Human speakers remain the approaching agents. R: Sound operations and supplied coordinates provide no independent warrant for this extension.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "prior:word-research", "dcs:RV:1.1.8:3", "lexical-root:rāj", "lexical-root:vṛdh", "method:akshara-v4"], "counterevidence": ["Rta remains contested between order, correctness and truth; cosmic scope is not independently supplied.", "Sacrificial proceedings and an own dwelling admit a local ritual interpretation.", "Growth belongs to the described Agni, not grammatically to the universe; expansion of space is unsupported."], "falsifiers": ["Independent nominal contexts restricting rta here to ritual correctness would defeat the proposed cosmic extension.", "Evidence that the relevant dwelling and growth are exclusively local ritual descriptions would remove their proposed cosmological relevance."], "confidence": 0.2, "scientific_interest": 0.25, "interest_rationale": "A broad analogy between guardianship and order is available, but no cosmological mechanism or distinguishing prediction is supplied.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "The approached Agni retains prominence in sacrificial proceedings and guardianship of rta; his possible luminosity and growth in his own dwelling invite comparison with a luminous physical source increasing within an associated setting.", "derivation": "T: Word 0 has a supplied shining/reigning root; word 5 has a supplied growth root. Word 4 agrees with their masculine accusative referent, while 6–7 provide a locative setting. C: The analogy maps only the shining option of 0, contested luminosity of 4, and unspecified growth of 5 onto physical observables. It preserves words 1–3 as ritual and guardianship relationships rather than translating them into mechanisms. The frozen synthesis supplies no causal connector, growth rate or energy source; middle morphology does not imply autonomous amplification.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "root:rāj", "root:dīdivi", "lexical-root:vṛdh", "dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research", "method:akshara-v4"], "counterevidence": ["Reigning remains viable for word 0; the luminous gloss of word 4 lacks independent confirmation.", "Growth can concern prominence, strength or prosperity rather than physical extent or emitted power.", "Dwelling does not establish a containment chamber, and guardianship does not establish conservation.", "The frozen vocalic-r classification conflict, unassigned anusvara operations and cross-word syllables prevent deriving physical flow or enclosure from sound segmentation.", "The frozen 7/8/7 grouping remains unreconciled with Gayatri. Supplied accents and coordinates remain unchanged and establish no physical periodicity."], "falsifiers": ["Independent lexical evidence selecting sovereignty for word 0 and a nonluminous sense for word 4 would remove the optical basis.", "Contexts establishing exclusively social or ritual growth for word 5 would defeat the proposed physical-growth mapping."], "confidence": 0.28, "scientific_interest": 0.25, "interest_rationale": "Luminosity and growth provide a broad observable analogy, but their physical referent and relationship remain unspecified.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Words 0 and 5 support shining/reigning and growth; word 4 is an agreeing adjective with contested luminosity. C: These frozen attributes do not distinguish a celestial object from another luminous or prominent referent. Words 6–7 specify an own setting without identifying a celestial location. No astronomical substitution preserves the full synthesis with additional evidential support.", "word_indices": [0, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "root:rāj", "root:dīdivi", "lexical-root:vṛdh", "prior:word-research"], "counterevidence": ["No identifiable celestial body, trajectory, period or observational geometry is supplied.", "Luminosity alone cannot distinguish stellar, solar or other referents."], "falsifiers": ["No astronomical hypothesis is established to falsify; independent identification of a celestial referent and a distinguishing observational relation would be needed to reopen it."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies no grounded astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: The frozen synthesis describes one approached referent through prominence, guardianship, provisional luminosity and situated growth. C: Neither words 0–7 nor the preserved accent and metre observations supply a celestial configuration linked to human outcomes. Recasting the own dwelling of 6–7 as an astrological house would introduce an unsupported technical meaning.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "metadata:RV:1.1.8", "prior:word-research"], "counterevidence": ["No horoscope, planetary configuration, birth condition or corresponding outcome appears in the supplied derivations.", "A dwelling gloss supplies no evidence for an astrological house."], "falsifiers": ["No astrological proposition is established to test; a textually grounded configuration–outcome claim would first be required."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded interpretive candidate is supplied; causal validity is not established.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Words 6–7 are an agreeing locative phrase, attached primarily to the growth participle at 5 in the frozen synthesis. C: This preserves a setting associated with Agni but supplies no identifiable place. The provisional dwelling gloss cannot become a river basin, mountain, region or geographic coordinate without additional evidence.", "word_indices": [5, 6, 7], "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "root:dama", "prior:word-research", "method:akshara-v4"], "counterevidence": ["An own dwelling is relational location, not an identifiable geographic site.", "The supplied Z coordinates belong to the sound framework and are not geographic measurements."], "falsifiers": ["No geographic identification is proposed; independently supported place identification or spatial relations would be needed to establish a testable candidate."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Locative grammar alone supplies no geographic research candidate.", "tag": "C"}, {"domain": "psychology", "status": "unsupported", "reading": null, "derivation": "C: The frozen synthesis supports respectful recognition by the human speakers in the preceding address. That contextual stance does not establish a distinct psychological referent for words 0, 2, 4 and 5. Making them attributes of attention or consciousness, or making the dwelling of 6–7 a mind, would replace the described Agni without lexical support.", "word_indices": [0, 2, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.7", "text:RV:1.1.8", "prior:word-research", "metadata:RV:1.1.8"], "counterevidence": ["The described growth belongs to Agni; the speakers remain agents of approaching.", "Respectful address does not by itself establish a cognitive process, therapeutic effect or interior psychological location."], "falsifiers": ["No psychological mechanism is proposed; independent contextual evidence connecting these predicates to a mental faculty or change would be required."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "A respectful textual stance is supported, but a distinct psychological reading lacks grounding.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "The speakers approach Agni as shining or exercising prominence in sacrificial proceedings, guardian of rta—provisionally order, correctness or truth—provisionally luminous, and growing in his own dwelling.", "derivation": "T: The attribution names Agni, neighboring verses address him, and words 0, 2, 4 and 5 share masculine accusative agreement. C: Following the frozen synthesis, these describe the preceding accusative addressee; 1 supplies the domain of 0, 3 the protected domain of 2, and 6–7 the setting of 5. This supports a theological portrayal of an approached divine referent without changing the human agents or adding a causal sequence. The unresolved nominal meanings remain provisional.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.7", "text:RV:1.1.8", "text:RV:1.1.9", "dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "prior:word-research", "lexical-root:rāj", "lexical-root:vṛdh"], "counterevidence": ["Devata attribution establishes the supplied identification, not the truth of a metaphysical doctrine.", "Sacrificial proceedings, guardian, rta, luminosity and dwelling retain varying lexical uncertainty.", "The verse states no creation doctrine or explicit universal sovereignty."], "falsifiers": ["A stronger syntactic analysis disconnecting these accusatives from the preceding Agni addressee would undermine the proposed continuity.", "Independent nominal evidence overturning the inherited glosses would require revision of the corresponding theological attributes."], "confidence": 0.74, "scientific_interest": 0.25, "interest_rationale": "The portrayal supports comparative research into divine guardianship and growth, while supplying no physical prediction or empirical validation of theology.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "rājantam adhvarāṇām", "word_indices": [0, 1], "meaning": "C: Shining or exercising prominence in relation to the sacrificial proceedings; alternatively, reigning over them.", "derivation": "T: Word 0 contains the shining/reigning root, present active participial formation and accusative singular masculine ending. Word 1 is genitive plural. C: Following the frozen lexicon, attach word 1 as the domain of word 0. The parallel construction supplied under lexical-root:rāj supports this relationship but does not settle shining versus reigning. The sacrificial-proceeding gloss remains provisional."}, {"text_iast": "gopām ṛtasya dīdivim", "word_indices": [2, 3, 4], "meaning": "C: Guardian of rta—order, correctness or truth provisionally—and luminous or conspicuous.", "derivation": "T: Words 2 and 4 are accusative singular masculine; word 3 is genitive singular neuter. C: The inherited guardian meaning makes word 3 its protected domain. Word 4 qualifies the same masculine referent, rather than the neuter domain. Guardian is working; both the semantic resolution of rta and the luminous gloss remain contested. No new nominal derivation is supplied."}, {"text_iast": "vardhamānaṃ sve dame", "word_indices": [5, 6, 7], "meaning": "C: Growing or increasing in his own dwelling; in the continued address, in your own dwelling.", "derivation": "T: Word 5 combines the strengthened growth root, thematic vowel, present middle participial suffix and accusative singular masculine ending. Words 6–7 form an agreeing locative singular phrase. C: Attach that phrase primarily to the growth description and take own as referring to the shared referent. Dwelling remains provisional. The locative specifies a setting, not a cause; middle morphology does not establish self-powered growth."}], "steps": [{"word_indices": [0, 2, 4, 5], "foundation_basis": "T: The frozen lexicon preserves four accusative singular masculine forms and proposes continuity with the preceding verse's accusative addressee. The foundation records Agni as the attributed devata.", "operation": "C: Read the participles, noun and adjective as coordinated descriptions of the same previously addressed referent.", "result": "C: Agni is the bearer of the described attributes. This verse supplies no independent finite verb; the preceding human speakers remain the agents of approaching, while Agni is the one approached and described.", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "text:RV:1.1.7", "metadata:RV:1.1.8"]}, {"word_indices": [0, 1], "foundation_basis": "T: The saved root and participial functions support ongoing shining or reigning; word 1 supplies a genitive plurality. C: Sacrificial proceedings is the retained nominal hypothesis.", "operation": "C: Make the genitive plurality the domain of the participial attribute. Retain shining and reigning as alternatives.", "result": "C: Prominence or radiance associated with the proceedings, with reigning over them still viable. No eating process or physical flow is derived from the unresolved nominal stem.", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:1", "lexical-root:rāj", "root:adhvara", "prior:word-research"]}, {"word_indices": [2, 3], "foundation_basis": "T: Word 2 is accusative singular masculine and word 3 genitive singular neuter. C: Their frozen meanings are guardian and the contested order/correctness/truth cluster.", "operation": "C: Attach the genitive to guardian as its protected domain.", "result": "C: The shared referent guards rta. The grammar specifies a relationship without deciding whether its domain is ritual correctness, truth or a wider order. Cosmic law remains an unestablished specialization.", "evidence_refs": ["dcs:RV:1.1.8:2", "dcs:RV:1.1.8:3", "root:gopā", "root:ṛta", "prior:word-research"]}, {"word_indices": [0, 2, 4], "foundation_basis": "T: Word 4 agrees with the masculine accusative descriptions. C: Its saved luminous/conspicuous meaning is contested, and its internal formation remains unresolved.", "operation": "C: Add luminosity as a provisional attribute of the shared referent without treating word 0's shining option as independent proof.", "result": "C: The guardian is provisionally luminous or conspicuous. Repeated dental articulation supplies no evidence for pulsing, oscillation or periodic energy emission.", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "root:dīdivi", "prior:word-research", "method:akshara-v4"]}, {"word_indices": [5, 6, 7], "foundation_basis": "T: The saved growth-root formation yields a present middle participle; the possessive and dwelling noun agree in the locative. C: The dwelling gloss and identification of its possessor are inherited working interpretations.", "operation": "C: Locate the referent's growth in its own dwelling. Preserve broader attachment of the locative to the shared referent as an alternative.", "result": "C: Growth occurs in an associated dwelling or abode. Its cause, material, rate and magnitude are unspecified; neither autonomous amplification nor a technical containment chamber follows.", "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "lexical-root:vṛdh", "root:dama", "prior:word-research"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "foundation_basis": "R: The saved sound framework supplies flow for r (S), protection for p (S), holding fixed for dh (R), and enclosing for v (C), among other annotations. T: Several supplied syllables cross morphological or word boundaries.", "operation": "C: Compare those annotations with the already established word functions, without composing independent syllable meanings or changing the supplied coordinates.", "result": "C: Protection is compatible with the guardian hypothesis, but this compatibility is not independent lexical evidence. Flow, enclosure and holding cannot establish a physical system, especially where the sounds belong to endings or the disputed vocalic-r classification.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "text:RV:1.1.8"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "foundation_basis": "C: The composed attributes are prominence/radiance, guardianship, provisional luminosity and growth in an own dwelling. T: The verse supplies no explicit causal connector between them.", "operation": "C: Test whether their conjunction identifies a cosmic or physical process while retaining the ritual-domain and guardianship relationships.", "result": "C: A luminous, growing phenomenon is compatible with words 0, 4 and 5, but their conjunction does not identify its substance or mechanism. A cosmic interpretation additionally depends on resolving word 3; a geographic interpretation requires locating word 7. Gravity, energy conversion and physical flow remain unsupported identifications.", "evidence_refs": ["text:RV:1.1.8", "root:rāj", "root:dīdivi", "lexical-root:vṛdh", "prior:word-research"]}]}, "comparison_details": {"significant_differences": ["C: The principal divergence is dependency structure across words 0–4: sacrificial proceedings qualify prominence in research but are protected in Sayana; rta is guarded in research but manifested as ritual fruit in Sayana. Evidence: text:RV:1.1.8; sayana-rv-1-1-8.", "C: Research leaves order, correctness and truth unresolved; Sayana specifies true, inevitable ritual fruit and explains its recollection upon seeing Agni supporting offerings. This adds a particular referent and cognitive relation. Evidence: prior:word-research; sayana-rv-1-1-8.", "C: Sayana supplies freedom from Rakshasa-caused injury, oblations as the means of growth, and the sacrificial hall as location. Research's less specific reading neither establishes nor contradicts these additions. Evidence: sayana-rv-1-1-8."], "common_ground": ["T: Both frozen readings continue the preceding address to Agni; human speakers remain the approaching agents, and the masculine accusative descriptions concern Agni. Evidence: text:RV:1.1.7; dcs:RV:1.1.8:0; dcs:RV:1.1.8:2; dcs:RV:1.1.8:4; dcs:RV:1.1.8:5; sayana-rv-1-1-8.", "C: Shining, ritual proceedings, protective agency, growth and an own dwelling provide substantial common meaning despite different genitive attachments. Evidence: prior:word-research; sayana-rv-1-1-8.", "R: The sound framework remains an exploratory input. C: Neither its coordinates nor the optional domain analogies warrant scoring the research core as a replacement physical theory. Evidence: method:akshara-v4."], "review_questions": ["C: What syntactic or parallel evidence distinguishes attaching word 1 to word 0 versus word 2, and word 3 to word 2 versus word 4? Evidence: lexical-root:rāj; text:RV:1.1.8; sayana-rv-1-1-8.", "C: Can independent nominal evidence resolve the contested meanings of words 3–4 without using the shining option of word 0 to validate word 4 circularly? Evidence: prior:word-research; root:ṛta; root:dīdivi.", "T: The frozen foundation retains a 7/8/7 syllable grouping and a disputed consonantal classification of vocalic r. How should these unresolved parent issues be reviewed without altering the frozen inputs? Evidence: text:RV:1.1.8; metadata:RV:1.1.8; method:akshara-v4.", "T: Sayana's accent explanations and the supplied surface accent labels describe different analytical levels. What explicit account relates them while preserving the recorded labels? Evidence: text:RV:1.1.8; sayana-rv-1-1-8.", "T: Traditional verification is limited to the supplied paraphrase and checked transcription; interpretation remains unreviewed. Can the dependency analysis and repeated-or-intense alternatives receive independent review? Evidence: sayana-rv-1-1-8."]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "prompt_sha256": "7d21a66ee95fe8f41d4390b3cbafa910b15a7e1b22848232119c25518c22aadb", "input_fingerprint": "8eae438082f2d93428c28e0f503a5710522dfb550c1fecca537e5a362ab3cfaf", "input_sha256": "b3e66a17bb9919fa0b1ce068fda650bea5716498be98a065fb02aeb2c3da9b04", "output_sha256": "abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005", "parent_hashes": {}, "started": "2026-11-02T04:33:26+00:00", "completed": "2026-11-02T04:34:34+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 26356, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 5676, "reasoning_output_tokens": 233}], "tool_calls": 0, "output": {"id": "RV:1.1.8", "sounds": [{"index": 0, "syllable_iast": "rā", "observations": "T: Long a; supplied guru, accent unmarked. Initial syllable of rajantam. Supplied Z: r=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Flow with a long vowel nucleus, within the supplied framework.", "limitations": "Vowel length does not establish prolonged physical flow or an independent lexical meaning.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:0", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "jan", "observations": "T: Short a followed by n before t; supplied guru and svarita. Supplied Z: j=0.625, n=0.125; split_avg=0.375.", "operations": [{"consonant_iast": "j", "operation": "divided articulation, apportioning; S component of supplied S/C label", "tag": "S"}, {"consonant_iast": "j", "operation": "divided articulation, apportioning; C component of supplied S/C label", "tag": "C"}, {"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "possible_function": "C: Apportioning followed by inward holding.", "limitations": "The two j entries represent one mixed source label, not two consonants. This syllable crosses the root/participial boundary indicated by root raj; it does not establish a separate root jan.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:0", "root:rāj", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "ta", "observations": "T: Short a; supplied laghu, accent unmarked. Falls within rajantam in the continuous text. Supplied Z: t=0.625; split_avg=0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Outward pointing as a sound-level operation.", "limitations": "The final m of rajantam appears in the next supplied syllable. This segmentation does not isolate a lexical unit ta.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:0", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "madh", "observations": "T: Combines final m of rajantam with initial a and dh of adhvaranam. Short a precedes dh-v; supplied guru, accent unmarked. Supplied Z: m=0, dh=0.25; split_avg=0.125.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: Held articulation followed by placing, across a word boundary.", "limitations": "This is not an independently supported root or word madh. Aspirated dh is one supplied consonant, not d plus h.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:0", "dcs:RV:1.1.8:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "va", "observations": "T: Short a; supplied laghu and anudatta, within adhvaranam. Supplied Z: v=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: Enclosing articulation in the framework.", "limitations": "Neither this syllable nor its coordinate establishes a separate morpheme or referent.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:1", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "rā", "observations": "T: Long a; supplied guru, accent unmarked, within adhvaranam. Supplied Z: r=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Flow articulated with a long vowel nucleus.", "limitations": "Identity with syllable 0 does not establish identical morphology or lexical function.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:1", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "ṇāṃ", "observations": "T: Retroflex nasal, long a and final anusvara; supplied guru and svarita. Occurs in the genitive plural ending of adhvaranam. Supplied Z: retroflex n=0.25; split_avg=0.25.", "operations": [{"consonant_iast": "ṇ", "operation": "n made retroflex by rule", "tag": "S"}], "possible_function": null, "limitations": "Retroflexion is compatible with preceding r, but is not an independent semantic operation. Anusvara has no supplied operation; it is not silently assigned the m entry.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:1", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "go", "observations": "T: Vowel o; supplied guru and anudatta, initial in gopam. Supplied Z: g=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: Outward movement in the supplied framework.", "limitations": "No independent lexical value for go or derivation of gopam follows from the syllable; supplied root candidates remain unverified.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:2", "root:gopā", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "pā", "observations": "T: Long a; supplied guru, accent unmarked. The final m of gopam is assigned to the next supplied syllable. Supplied Z: p=0.5; split_avg=0.5.", "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "possible_function": "C: Clean release following closure.", "limitations": "The framework's protection label does not prove a root, compound analysis or lexical meaning for this occurrence.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:2", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "mṛ", "observations": "T: Final m of gopam joins the initial vocalic r of rtasya. Supplied laghu and anudatta. The supplied consonant list nevertheless includes r: Z m=0, r=0.5; split_avg=0.25.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow; retained from supplied consonant list despite vocalic-r mismatch", "tag": "S"}], "possible_function": null, "limitations": "The written nucleus is vocalic r, not an additional consonantal r. Its classification in the supplied list is unresolved; no composite semantic function is inferred from that mismatch.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:3", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "tas", "observations": "T: Short a before s-y; supplied guru, accent unmarked. Supplied Z: t=0.625, s=0.125; split_avg=0.375.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Outward pointing followed by sustained friction.", "limitations": "The syllable spans the nominal stem and genitive ending of rtasya; tas is not thereby an independent lexical unit.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:3", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "ya", "observations": "T: Short a; supplied laghu and anudatta, within the genitive singular ending of rtasya. Supplied Z: y=0.75; split_avg=0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: Linking within the framework.", "limitations": "Genitive morphology is established by the word-level witness, not derived from the proposed operation of y.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:3", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "dī", "observations": "T: Long i; supplied guru, accent unmarked. Begins the repeated d-vowel sequence in didivim. Supplied Z: d=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A struck onset followed by a long vowel.", "limitations": "The long vowel does not establish a sustained strike. Formal repetition alone cannot validate reduplication or the supplied candidate root.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:4", "root:dīdivi", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "di", "observations": "T: Short i contrasting with the preceding long i; supplied laghu and svarita. Supplied Z: d=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: Recurrence of the struck onset heard at index 12.", "limitations": "Repeated articulation does not establish repeated physical events or a grammatical derivation.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:4", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "vim", "observations": "T: Short i closed by m; supplied guru, accent unmarked. Completes the accusative singular masculine adjective didivim. Supplied Z: v=0, m=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Enclosing followed by held closure.", "limitations": "Equal coordinates do not make v and m equivalent; the syllable is not an independently attested root.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:4", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "var", "observations": "T: Short a before r-dh; supplied guru, accent unmarked. Begins vardhamanam, whose supplied root is vrdh. Supplied Z: v=0, r=0.5; split_avg=0.25.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Enclosing followed by flow.", "limitations": "The supplied root extends into the next syllable; var is not licensed here as an independent root.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:5", "root:vṛdh", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "dha", "observations": "T: Aspirated dental stop and short a; supplied laghu and svarita. Supplied Z: dh=0.25; split_avg=0.25.", "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: Placing or holding within the supplied framework.", "limitations": "This is part of the formation grounded in vrdh; the syllable does not establish a separate root dha.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:5", "root:vṛdh", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "mā", "observations": "T: Long a; supplied guru, accent unmarked, within the participial formation vardhamanam. Supplied Z: m=0; split_avg=0.0.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Held articulation with a long vowel.", "limitations": "No independent root or lexical meaning for ma is supported by this syllable boundary.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:5", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "naṃs", "observations": "T: Short a, anusvara and s; supplied guru and anudatta. Combines the end of vardhamanam with initial s of sve. Supplied Z: n=0.125, s=0.125; split_avg=0.125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Inward holding followed by sustained friction across the word boundary.", "limitations": "This is not an independent word or morpheme. No operation is supplied for anusvara; the s remains morphologically part of sve.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ve", "observations": "T: Vowel e; supplied guru, accent unmarked. Represents the remainder of sve after s was assigned to index 18. Supplied Z: v=0; split_avg=0.0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: Enclosing articulation.", "limitations": "Sve is witnessed as a locative singular masculine adjective. Ve is not an independent lexical unit, and the supplied split must not erase initial s from the word.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:6", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "da", "observations": "T: Short a; supplied laghu, accent unmarked, initial in dame. Supplied Z: d=0.375; split_avg=0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: A struck onset.", "limitations": "The syllable does not establish an independent root da; the nominal derivation remains unverified.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:7", "root:dama", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "me", "observations": "T: Vowel e; supplied guru and svarita. Completes dame, witnessed as locative singular masculine. Supplied Z: m=0; split_avg=0.0.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Held articulation at the final vowel-bearing unit.", "limitations": "The syllable is neither an independent pronoun nor evidence for a physical interior. Locative morphology belongs to the complete word.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:7", "method:akshara-v4"]}], "rishi": {"value": "vaishvamitro madhucchandah", "status": "attested", "explanation": "T: The supplied attribution names Vaishvamitro Madhucchandah; neighboring verses repeat the same attribution identifier. C: Vaishvamitro may be a lineage designation qualifying Madhucchandah. A possible madhu/chhandas component analysis requires derivational evidence absent from the packet. No functional interpretation of the person or name is established.", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.6", "text:RV:1.1.7", "text:RV:1.1.9"]}, "devata": {"value": "agnih", "status": "attested", "explanation": "T: Agnih is the supplied devata attribution, shared by the neighboring verses, whose texts contain the address agne. No root grounding or supported component derivation for this name is supplied. The attribution establishes a named referent in the source metadata, without establishing an operational or physical identification.", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.6", "text:RV:1.1.7", "text:RV:1.1.9"]}, "chandas": {"value": "gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution. Grouping the supplied syllables at the apparent three pada boundaries gives indices 0–6, 7–14 and 15–21: 7/8/7, totaling 22. This differs from the regular 8/8/8 gayatri pattern. The packet supplies no metrical supplement resolving the discrepancy; no syllables are inserted or changed. Metre supplies a formal constraint, not a meaning.", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.8"]}, "svara": {"value": "Supplied svarita: 1, 6, 13, 16, 21; anudatta: 4, 7, 9, 11, 18; all remaining indices unmarked.", "status": "attested", "explanation": "T: These are the packet's explicit accent labels, preserved with its syllable assignments. Unmarked does not by itself mean accentless or identify ud atta. The accented text is available, but the packet supplies neither audio nor a complete recitation analysis distinguishing all accent realizations. Accent is kept separate from weight and proposed sound operations.", "evidence_refs": ["text:RV:1.1.8"]}, "uncertainties": ["T: The syllable records have no individual evidence-registry keys. References therefore use the registered verse and relevant morphology witnesses; all reported Z values and split averages are copied from the packet.", "R: The original grid is identified by version but its cell layout is not reproduced. Supplied coordinates are preserved without reconstruction and establish no etymology or physical referent.", "R: Framework S means tested in earlier sessions, not independently established here. The mixed S/C label for j is preserved as two tagged components of one operation.", "T: Index 9 lists consonantal r where the supplied form contains vocalic r. This unresolved classification is retained rather than silently corrected.", "T: Indices 3, 9 and 18 cross word boundaries; syllabic segmentation cannot substitute for morphological segmentation.", "T: The supplied 22-syllable sequence does not directly yield regular 24-syllable gayatri. A special metrical treatment or segmentation explanation remains unsupported.", "T: DCS supplies roots for rajantam and vardhamanam. The nominal root suggestions are explicitly code guesses; resemblance and cited root occurrences do not establish their derivations.", "T: Name-component roots and derivations for the rishi and devata are absent. Attribution is attested within the packet; functional name interpretations remain unresolved.", "C: Possible functions above are framework-based sound proposals only. They supply no independent lexical meanings, agents, objects or domain identifications."]}}, "lexicon": {"stage": "lexicon", "prompt_sha256": "8ff2ce4cbc74d581a7d1b2e89526af6c4c7f41520529557ab2a4673b9d56b3a2", "input_fingerprint": "c1b57516418350bba874e2d3fa04a6d8ebe1e08afc9890800d8f84ff9a710f64", "input_sha256": "6f6497c375d49d1b0e1b102c3d86c99a28e41f9f8c68d7d2915b333fed9d0561", "output_sha256": "ba723765f3ca853f54a63971a590f349e7267f589f807e4f1927d3f31179f382", "parent_hashes": {"foundation": "abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005"}, "started": "2026-11-02T04:34:34+00:00", "completed": "2026-11-02T04:36:06+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 34459, "cached_input_tokens": 15488, "cache_write_input_tokens": 0, "output_tokens": 6719, "reasoning_output_tokens": 157}], "tool_calls": 0, "output": {"id": "RV:1.1.8", "words": [{"index": 0, "form_iast": "rājantam", "root_iast": "rāj", "morphemes": [{"part_iast": "rāj", "type": "root", "function": "Shine, be resplendent; reign remains a contextual alternative."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning: S component of the supplied mixed S/C label.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation, apportioning: C component of the same mixed label, not another consonant.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; occurs in the accusative ending.", "tag": "S"}], "composition": "T: Root plus present participial formation plus accusative ending yields an ongoing attribute of a masculine singular referent. The foundation correctly places the root/suffix boundary inside syllable 1 and the final case consonant in syllable 3. C: Flow (S) and apportioning (S/C) can annotate the root's articulation but cannot choose between shining and reigning.", "grammar": "T: Present active participle, accusative singular masculine. C: Likely continues the accusative addressee of RV 1.1.7, alongside tokens 2, 4 and 5. Token 1 can specify its domain.", "research_meaning": "C: Shining or exercising prominence within the domain specified by token 1. The supplied root gloss supports luminosity; the closely matching construction in RV 1.27.1 and genitive constructions in RV 1.25.20 and 1.36.12 keep ruling viable. No physical mechanism follows.", "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "dcs:RV:1.1.8:0", "root:rāj", "lexical-root:rāj", "prior:word-research", "method:akshara-v4"], "alternatives": ["Reigning over the referents of token 1 is grammatically plausible; the supplied examples do not decisively separate sovereignty from radiance.", "The earlier preference for shining remains a hypothesis. Broader contextual contrasts would resolve the lexical choice."], "status": "working", "confidence": 0.85}, {"index": 1, "form_iast": "adhvarāṇām", "root_iast": null, "morphemes": [{"part_iast": "adhvar", "type": "stem", "function": "Surface inflectional base of adhvara; sacrificial proceeding is the earlier lexical hypothesis."}, {"part_iast": "āṇām", "type": "ending", "function": "Genitive plural realization; includes stem-vowel adjustment and retroflex nasal."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; compatible with preceding r.", "tag": "S"}], "composition": "T: An internally unresolved nominal base takes genitive plural inflection. The proposed eating root does not explain the aspirated consonant and remaining stem material; its cited eating forms supply no derivational bridge. C: Placing (R), enclosing (C) and flow (S) describe a framework sequence, not a demonstrated compound or definition. Initial a is not independently established as a negative prefix.", "grammar": "T: Genitive plural masculine. C: Most naturally supplies a domain or dependent plurality for token 0; RV 1.27.1 repeats a closely related participle with this same genitive.", "research_meaning": "C: Of sacrificial proceedings, retaining the prior lexical proposal with limited independent confirmation. The parallel construction supports syntactic continuity more strongly than lexical etymology.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:1", "root:adhvara", "lexical-root:rāj", "prior:word-research", "method:akshara-v4"], "alternatives": ["Reject the supplied eating root as an established derivation: neither formation nor contextual support is supplied.", "Keep the stem lexically unresolved if sacrificial proceeding cannot be corroborated by additional nominal attestations.", "The prior m operation for the final anusvara is not adopted as a surface sound assignment; the frozen foundation explicitly leaves anusvara without an operation."], "status": "working", "confidence": 0.64}, {"index": 2, "form_iast": "gopām", "root_iast": null, "morphemes": [{"part_iast": "gopā", "type": "stem", "function": "Agent noun, provisionally guardian or protector; internal formation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; accusative ending.", "tag": "S"}], "composition": "T: The witnessed agent-noun stem plus accusative ending gives a masculine singular designation; its final consonant occurs in source syllable 9. C: The protecting root candidate supports a semantic comparison, particularly through the protection vocabulary in RV 10.85.4, but does not establish the long-a nominal formation. The sound sequence going (C) and protection (S) is compatible with the hypothesis without proving it.", "grammar": "T: Accusative singular masculine noun. C: In apposition to the referent qualified by tokens 0, 4 and 5; token 3 likely specifies what is guarded.", "research_meaning": "C: Guardian or protector of the referent expressed by token 3. This preserves an agent and dependent object-domain; it does not identify the agent as an oscillator or physical field.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:2", "root:gopā", "prior:word-research", "method:akshara-v4"], "alternatives": ["The protecting root gup remains a candidate, but its cited verbal forms do not demonstrate this noun's formation.", "The sound-making root gu supplies neither the remaining stem material nor a compelling contextual meaning.", "A division into go and pa is only a phonetic possibility here; the packet does not ground the component etymologies. Nominal parallels are needed."], "status": "working", "confidence": 0.71}, {"index": 3, "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Nominal referent provisionally described as order, correctness or truth; derivation unresolved."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular after the stem vowel."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; retained only as the foundation's disputed consonantal classification of the vocalic nucleus.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the nominal stem.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction / sustained presence; within the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking; within the genitive ending.", "tag": "C"}], "composition": "T: An unresolved nominal stem plus genitive ending expresses dependence. The supplied candidate meaning pity, hate or favour has no cited Rigvedic attestations and no demonstrated formation for this noun. C: The earlier order/correctness/truth cluster remains provisional. The foundation's vocalic-r classification problem prevents treating its flow operation as lexical evidence.", "grammar": "T: Genitive singular neuter. C: Likely dependent on token 2, specifying its protected domain; the genitive alone does not determine that domain's nature.", "research_meaning": "C: Of order, correctness or truth, as competing inherited lexical hypotheses. Neither cosmic law nor a physical flow is established by the packet.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:3", "root:ṛta", "prior:word-research", "method:akshara-v4"], "alternatives": ["Retain the nominal label without an English lexical resolution.", "Do not accept the supplied pity/hate root merely because its spelling matches the beginning of the noun.", "Independent nominal contexts and a supported derivational account are required to distinguish the proposed senses."], "status": "contested", "confidence": 0.45}, {"index": 4, "form_iast": "dīdivim", "root_iast": null, "morphemes": [{"part_iast": "dīdivi", "type": "stem", "function": "Adjectival stem; luminous is the prior lexical hypothesis, with internal formation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; first occurrence.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike; second occurrence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; accusative ending.", "tag": "S"}], "composition": "T: The adjectival stem takes an accusative ending. Repeated dental onsets and the long/short vowel contrast are observed, but do not independently establish reduplication or a suffix. RV 2.35.14 contains a similar repeated sequence in a different formation; the packet does not demonstrate its relationship to this adjective. C: A luminous attribute remains plausible beside token 0, but the supplied decay gloss does not support that derivation.", "grammar": "T: Accusative singular masculine adjective. C: Agrees with the same referent as tokens 0, 2 and 5; no finite action or separate agent is introduced.", "research_meaning": "C: Provisionally luminous or conspicuous. The earlier luminous proposal has contextual support from the shining option for token 0, but that association is not independent proof. Repeated strikes (S) do not establish pulsing energy or periodic emission.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:4", "root:dīdivi", "root:rāj", "prior:word-research", "method:akshara-v4"], "alternatives": ["The supplied decay root is not accepted: its formation and semantic connection to this adjective remain unshown.", "The cited root bucket may combine formations requiring separate analysis; RV 2.35.14 alone cannot settle the identification.", "An independently attested adjectival paradigm and a grounded explanation of the repeated sequence would resolve the formation."], "status": "contested", "confidence": 0.49}, {"index": 5, "form_iast": "vardhamānam", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vardh", "type": "root", "function": "Guna realization of the root meaning grow or increase."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "māna", "type": "suffix", "function": "Present middle participial formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine; realized as anusvara before the following s in the supplied text."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self; directly represented in the participial suffix. The final surface anusvara has no supplied operation.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; within the participial suffix.", "tag": "S"}], "composition": "T: The growth root appears in its strengthened form, followed by the thematic vowel, middle participial suffix and accusative ending. RV 1.5.6 and 1.5.8 supply related growth formations. C: Enclosing (C), flow (S) and holding fixed (R) annotate the sound sequence but do not explain growth causally. Middle morphology does not by itself mean self-powered growth.", "grammar": "T: Present middle participle, accusative singular masculine. C: Describes the same referent as tokens 0, 2 and 4; the locative phrase formed by tokens 6–7 likely supplies its setting. No explicit growth-causing agent is stated here.", "research_meaning": "C: Growing or increasing in the setting specified by tokens 6–7. The growth entry fits the form and supplied parallels better than the separate speaking entry. The kind of growth remains unspecified.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:5", "root:vṛdh", "lexical-root:vṛdh", "prior:word-research", "method:akshara-v4"], "alternatives": ["The speaking entry is not preferred: the packet supplies no matching derivation or contextual reason to select it.", "Growth could describe magnitude, strength or prosperity; the supplied word-level evidence does not choose among these.", "The root records report 411 and 428 occurrences. Their differing corpus scope or counting method must be clarified before using frequency quantitatively."], "status": "working", "confidence": 0.91}, {"index": 6, "form_iast": "sve", "root_iast": null, "morphemes": [{"part_iast": "sva", "type": "stem", "function": "Possessive pronominal stem: own."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization replacing the stem-final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction / sustained presence; supplied in syllable 18 across the word boundary.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "T: The possessive stem takes locative singular realization and agrees with token 7. Its initial s occurs in source syllable 18, while the remainder occurs in 19. C: Presence (S) and enclosing (C) offer no independent derivation of possession.", "grammar": "T: Locative singular masculine adjective agreeing with token 7. C: Own most plausibly refers back to the referent qualified by token 5; the possessive does not introduce another agent.", "research_meaning": "C: Own, specifying the relation between the described referent and token 7. The earlier lexical analysis fits the witnessed agreement; it does not establish a physical enclosure.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research", "method:akshara-v4"], "alternatives": ["No grounded verbal-root candidate is supplied or required for this pronominal stem.", "The precise possessor is inferred from syntactic continuity rather than encoded as a separate noun in this token."], "status": "working", "confidence": 0.93}, {"index": 7, "form_iast": "dame", "root_iast": null, "morphemes": [{"part_iast": "dama", "type": "stem", "function": "Nominal stem; house or dwelling is the prior lexical hypothesis."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization replacing the stem-final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior, self.", "tag": "S"}], "composition": "T: The nominal stem takes locative singular realization, qualified by token 6. The supplied calm/pacify root and its agentive attestations do not demonstrate derivation of this dwelling noun. C: Strike (S) followed by interior holding (S) is a framework annotation, not evidence that a dwelling is produced by striking or restraint.", "grammar": "T: Locative singular masculine noun, agreeing with token 6. C: Together they most plausibly specify the setting of token 5; broader attachment to the shared referent remains possible.", "research_meaning": "C: In a dwelling or home, provisionally retaining the prior lexical meaning. The locative and possessive support a setting associated with the referent, but do not independently prove the dwelling gloss or identify a geographic site.", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:7", "dcs:RV:1.1.8:6", "root:dama", "prior:word-research", "method:akshara-v4"], "alternatives": ["A derivation from the calm/pacify root remains unestablished; verbal agent nouns in the supplied examples are insufficient.", "A broader abode or domain sense remains possible, but a technical containment chamber has no supplied support.", "Independent occurrences of the nominal stem and comparative formation evidence would resolve the lexical and etymological questions."], "status": "working", "confidence": 0.69}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "rāj", "morpheme_meaning": "T: Source rā is the initial portion of the root; its lexical contribution belongs to the complete root.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "rāj | ant", "morpheme_meaning": "T: Source jan combines root-final j with participial an; it is not an independent root.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "ant | am", "morpheme_meaning": "T: Source ta combines participial t with the accusative ending's a.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "am | adhvar", "morpheme_meaning": "T: Source madh crosses tokens: m completes token 0's accusative ending; adh begins token 1's nominal base. The primary index follows the vowel-bearing token.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "adhvar", "morpheme_meaning": "T: Source va lies inside the unresolved nominal base; it has no independently demonstrated lexical contribution.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "adhvar | āṇām", "morpheme_meaning": "T: Source rā spans base-final r and the initial long vowel of the genitive plural realization.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "āṇām", "morpheme_meaning": "T: Source ṇāṃ completes the genitive plural realization. Its final anusvara has no supplied sound operation.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "gopā", "morpheme_meaning": "T: Source go begins the agent-noun stem; no separate compound member is established.", "syllable_meaning": null}, {"index": 8, "word_index": 2, "morpheme_iast": "gopā", "morpheme_meaning": "T: Source pā completes the stem; protection is proposed for the whole noun, not independently established for this syllable.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "m | ṛta", "morpheme_meaning": "T: Source mṛ crosses tokens: m is token 2's accusative ending; the vocalic nucleus begins token 3's stem. The supplied consonantal-r classification remains unresolved.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "ṛta | sya", "morpheme_meaning": "T: Source tas combines stem-final ta with the first consonant of the genitive ending.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "T: Source ya completes the genitive singular ending; dependence belongs to the complete ending.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dīdivi", "morpheme_meaning": "T: Source dī begins the unresolved adjectival stem; a separate reduplicative morpheme is not established.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "dīdivi", "morpheme_meaning": "T: Source di continues the adjectival stem with a repeated dental onset and shorter vowel.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "dīdivi | m", "morpheme_meaning": "T: Source vim combines stem-final vi with the accusative singular ending.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "vardh", "morpheme_meaning": "T: Source var begins the strengthened growth root, which continues into syllable 16.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "vardh | a", "morpheme_meaning": "T: Source dha combines root-final dh with the thematic present vowel.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "māna", "morpheme_meaning": "T: Source mā begins the present middle participial suffix; it is not an independent root here.", "syllable_meaning": null}, {"index": 18, "word_index": 5, "morpheme_iast": "māna | m | sva", "morpheme_meaning": "T: Source naṃs crosses tokens: na completes token 5's participial suffix, anusvara realizes its accusative ending, and s begins token 6's possessive stem. No anusvara operation is supplied.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "sva | e", "morpheme_meaning": "T: Source ve contains the remaining stem consonant and locative realization; the initial s remains in syllable 18.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "dama", "morpheme_meaning": "T: Source da begins the nominal stem; no independent giving or striking morpheme is established.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "dama | e", "morpheme_meaning": "T: Source me combines the remaining stem consonant with locative realization; it is not a separate pronoun.", "syllable_meaning": null}], "unresolved_questions": ["T: The frozen foundation was consumed with hash abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005. Earlier lexical proposals come from prior:word-research, hash 73c0b23d580d477542e57b89714a9fd95d4fb84bfd45d231776eb71683dc1331; their lexical glosses remain hypotheses where independent evidence is absent.", "T: Syllables 3, 9 and 18 cross token boundaries. Each appears once, anchored to its vowel-bearing token, with every additional token contribution explicitly identified. A single word_index cannot itself encode these many-to-many relations.", "T: The foundation's supplied weights and accents remain unchanged: svarita at 1, 6, 13, 16 and 21; anudatta at 4, 7, 9, 11 and 18; all others unmarked. No accent-based derivation has been demonstrated.", "T: The frozen 7/8/7 count and Gayatri attribution remain unreconciled. The packet supplies no verified metrical resolution, and no source syllables or spellings have been altered.", "T: The supplied consonantal-r entry at syllable 9 conflicts with its vocalic nucleus. It is retained as a flagged parent observation and cannot establish flow semantics.", "R: Grid coordinates remain those supplied in the foundation; none are recalculated. The grid layout is not reproduced in the packet, and coordinates establish neither roots nor physical referents.", "T: The prior lexical record applies an m operation to the genitive plural anusvara; the foundation explicitly withholds such an assignment. This conflict remains visible. Token 5 likewise requires distinguishing morphological final m from surface anusvara.", "C: Additional nominal attestations and formation evidence are needed for tokens 1–4 and 7. The packet does not establish a physical, gravitational, energetic or geographic identification for their referents.", "T: The two growth-root registries disagree on occurrence totals, 411 versus 428. Their scope is unspecified; the difference does not invalidate the shared cited forms but prevents treating either count as independently verified.", "C: The shining/reigning choice for token 0 and the luminous hypothesis for token 4 must be tested independently to avoid circular mutual support. No specific Gayatri-context continuity questions are supplied beyond the prior lexical record."]}}, "synthesis": {"stage": "synthesis", "prompt_sha256": "ecff41b4c07d3820ce51efb974dff5c1a88ee5ed557b0c63b3b92d0d608a8fc6", "input_fingerprint": "deafe39dbadf621251d27e17bd3128fe8c10487530e49113d79b8c99bb1f0e52", "input_sha256": "efc4668283ba3d4014cdce47430a8fcb3f64a8b3933ad28b6e0852fb9feecd1b", "output_sha256": "bccbf6c53759751066f1e42ede275d31170ee88711934be1ffe69278c06172be", "parent_hashes": {"foundation": "abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005", "lexicon": "ba723765f3ca853f54a63971a590f349e7267f589f807e4f1927d3f31179f382"}, "started": "2026-11-02T04:36:06+00:00", "completed": "2026-11-02T04:37:06+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 40801, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3835, "reasoning_output_tokens": 220}], "tool_calls": 0, "output": {"id": "RV:1.1.8", "research_meaning": "C: Continuing the preceding address to Agni: you, shining or exercising prominence in relation to the sacrificial proceedings; guardian of rta—provisionally order, correctness or truth—and provisionally luminous; growing in your own dwelling. The descriptions concern one referent. They combine prominence, guardianship, luminosity and situated growth without stating a causal sequence. Several nominal meanings remain inherited hypotheses; no particular cosmic or physical mechanism is established.", "padas": [{"text_iast": "rājantam adhvarāṇām", "word_indices": [0, 1], "meaning": "C: Shining or exercising prominence in relation to the sacrificial proceedings; alternatively, reigning over them.", "derivation": "T: Word 0 contains the shining/reigning root, present active participial formation and accusative singular masculine ending. Word 1 is genitive plural. C: Following the frozen lexicon, attach word 1 as the domain of word 0. The parallel construction supplied under lexical-root:rāj supports this relationship but does not settle shining versus reigning. The sacrificial-proceeding gloss remains provisional."}, {"text_iast": "gopām ṛtasya dīdivim", "word_indices": [2, 3, 4], "meaning": "C: Guardian of rta—order, correctness or truth provisionally—and luminous or conspicuous.", "derivation": "T: Words 2 and 4 are accusative singular masculine; word 3 is genitive singular neuter. C: The inherited guardian meaning makes word 3 its protected domain. Word 4 qualifies the same masculine referent, rather than the neuter domain. Guardian is working; both the semantic resolution of rta and the luminous gloss remain contested. No new nominal derivation is supplied."}, {"text_iast": "vardhamānaṃ sve dame", "word_indices": [5, 6, 7], "meaning": "C: Growing or increasing in his own dwelling; in the continued address, in your own dwelling.", "derivation": "T: Word 5 combines the strengthened growth root, thematic vowel, present middle participial suffix and accusative singular masculine ending. Words 6–7 form an agreeing locative singular phrase. C: Attach that phrase primarily to the growth description and take own as referring to the shared referent. Dwelling remains provisional. The locative specifies a setting, not a cause; middle morphology does not establish self-powered growth."}], "derivation_steps": [{"word_indices": [0, 2, 4, 5], "foundation_basis": "T: The frozen lexicon preserves four accusative singular masculine forms and proposes continuity with the preceding verse's accusative addressee. The foundation records Agni as the attributed devata.", "operation": "C: Read the participles, noun and adjective as coordinated descriptions of the same previously addressed referent.", "result": "C: Agni is the bearer of the described attributes. This verse supplies no independent finite verb; the preceding human speakers remain the agents of approaching, while Agni is the one approached and described.", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "text:RV:1.1.7", "metadata:RV:1.1.8"]}, {"word_indices": [0, 1], "foundation_basis": "T: The saved root and participial functions support ongoing shining or reigning; word 1 supplies a genitive plurality. C: Sacrificial proceedings is the retained nominal hypothesis.", "operation": "C: Make the genitive plurality the domain of the participial attribute. Retain shining and reigning as alternatives.", "result": "C: Prominence or radiance associated with the proceedings, with reigning over them still viable. No eating process or physical flow is derived from the unresolved nominal stem.", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:1", "lexical-root:rāj", "root:adhvara", "prior:word-research"]}, {"word_indices": [2, 3], "foundation_basis": "T: Word 2 is accusative singular masculine and word 3 genitive singular neuter. C: Their frozen meanings are guardian and the contested order/correctness/truth cluster.", "operation": "C: Attach the genitive to guardian as its protected domain.", "result": "C: The shared referent guards rta. The grammar specifies a relationship without deciding whether its domain is ritual correctness, truth or a wider order. Cosmic law remains an unestablished specialization.", "evidence_refs": ["dcs:RV:1.1.8:2", "dcs:RV:1.1.8:3", "root:gopā", "root:ṛta", "prior:word-research"]}, {"word_indices": [0, 2, 4], "foundation_basis": "T: Word 4 agrees with the masculine accusative descriptions. C: Its saved luminous/conspicuous meaning is contested, and its internal formation remains unresolved.", "operation": "C: Add luminosity as a provisional attribute of the shared referent without treating word 0's shining option as independent proof.", "result": "C: The guardian is provisionally luminous or conspicuous. Repeated dental articulation supplies no evidence for pulsing, oscillation or periodic energy emission.", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "root:dīdivi", "prior:word-research", "method:akshara-v4"]}, {"word_indices": [5, 6, 7], "foundation_basis": "T: The saved growth-root formation yields a present middle participle; the possessive and dwelling noun agree in the locative. C: The dwelling gloss and identification of its possessor are inherited working interpretations.", "operation": "C: Locate the referent's growth in its own dwelling. Preserve broader attachment of the locative to the shared referent as an alternative.", "result": "C: Growth occurs in an associated dwelling or abode. Its cause, material, rate and magnitude are unspecified; neither autonomous amplification nor a technical containment chamber follows.", "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "lexical-root:vṛdh", "root:dama", "prior:word-research"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "foundation_basis": "R: The saved sound framework supplies flow for r (S), protection for p (S), holding fixed for dh (R), and enclosing for v (C), among other annotations. T: Several supplied syllables cross morphological or word boundaries.", "operation": "C: Compare those annotations with the already established word functions, without composing independent syllable meanings or changing the supplied coordinates.", "result": "C: Protection is compatible with the guardian hypothesis, but this compatibility is not independent lexical evidence. Flow, enclosure and holding cannot establish a physical system, especially where the sounds belong to endings or the disputed vocalic-r classification.", "evidence_refs": ["method:akshara-v4", "prior:word-research", "text:RV:1.1.8"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "foundation_basis": "C: The composed attributes are prominence/radiance, guardianship, provisional luminosity and growth in an own dwelling. T: The verse supplies no explicit causal connector between them.", "operation": "C: Test whether their conjunction identifies a cosmic or physical process while retaining the ritual-domain and guardianship relationships.", "result": "C: A luminous, growing phenomenon is compatible with words 0, 4 and 5, but their conjunction does not identify its substance or mechanism. A cosmic interpretation additionally depends on resolving word 3; a geographic interpretation requires locating word 7. Gravity, energy conversion and physical flow remain unsupported identifications.", "evidence_refs": ["text:RV:1.1.8", "root:rāj", "root:dīdivi", "lexical-root:vṛdh", "prior:word-research"]}], "artha": {"value": "C: Continuing the preceding address to Agni: you, shining or exercising prominence in relation to the sacrificial proceedings; guardian of rta—provisionally order, correctness or truth—and provisionally luminous; growing in your own dwelling. The descriptions concern one referent. They combine prominence, guardianship, luminosity and situated growth without stating a causal sequence. Several nominal meanings remain inherited hypotheses; no particular cosmic or physical mechanism is established.", "status": "inferred", "explanation": "C: This composes all eight frozen word analyses through accusative agreement, two genitive relationships and a possessive locative. It preserves lexical uncertainty and states concurrent attributes rather than inventing a causal mechanism.", "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "prior:word-research", "lexical-root:rāj", "lexical-root:vṛdh"]}, "bhava": {"value": "Respectful recognition of the approached Agni's prominence, guardianship and growth.", "status": "inferred", "explanation": "C: Words 0, 2, 4 and 5 elaborate the referent addressed in the preceding verse. That context supports a respectful stance; this verse itself describes attributes and does not issue a command.", "evidence_refs": ["text:RV:1.1.7", "text:RV:1.1.8", "prior:word-research"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "The packet supports a descriptive continuation within an address to Agni, but supplies no independently established application, prescribed performance or physical procedure for this verse.", "evidence_refs": ["text:RV:1.1.7", "text:RV:1.1.8", "text:RV:1.1.9"]}, "principles": [{"name": "Rishi", "description": "Saved foundation dimension: Vaishvamitro Madhucchandah, attested as the supplied attribution. No functional derivation of the name is established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.8"]}, {"name": "Devata", "description": "Saved foundation dimension: Agnih, attested as the supplied attribution and supported by neighboring addresses to Agni. A physical identification is not thereby established.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.7", "text:RV:1.1.9"]}, {"name": "Chandas", "description": "Saved foundation dimension: Gayatri attribution retained. The frozen supplied syllable grouping remains 7/8/7, totaling 22; its discrepancy with regular 8/8/8 remains unresolved.", "tag": "T", "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.8"]}, {"name": "Svara", "description": "Saved foundation dimension: supplied syllable indices 1, 6, 13, 16 and 21 are svarita; 4, 7, 9, 11 and 18 are anudatta; the remainder are unmarked. These are syllable indices, not word indices. No semantic or physical operation is inferred from accent.", "tag": "T", "evidence_refs": ["text:RV:1.1.8"]}, {"name": "Sound operations", "description": "The original framework and supplied coordinates remain unchanged. S denotes testing in earlier sessions; sound operations neither override morphology nor independently establish etymology.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}, {"name": "Situated growth", "description": "Words 5–7 support growth associated with an own dwelling. This is a proposed descriptive relationship, not an established law of energetic containment or self-generation.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research"]}], "keywords": ["Agni", "prominence", "guardianship", "rta unresolved", "provisional luminosity", "growth", "own dwelling", "physical referent unresolved"], "claims": [{"text": "Words 0, 2, 4 and 5 share accusative singular masculine morphology; words 6 and 7 share locative singular masculine morphology.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7"]}, {"text": "The preferred composition describes one referent through concurrent attributes; it does not assert that guardianship causes luminosity or that enclosure causes growth.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "prior:word-research"]}, {"text": "The shining/reigning alternative and contested nominal meanings prevent a uniquely determined cosmic interpretation.", "tag": "C", "evidence_refs": ["lexical-root:rāj", "root:ṛta", "root:dīdivi", "prior:word-research"]}], "anomalies": ["T: The frozen foundation and lexicon have hashes but no evidence-registry keys. References therefore use their registered supporting records; no parent keys have been invented.", "C: Words 1–4 and 7 retain unresolved nominal derivations. In particular, the shining option for word 0 and luminous hypothesis for word 4 cannot independently validate one another.", "T: The frozen 7/8/7 syllable count remains unreconciled with the Gayatri attribution. No metrical repair is introduced.", "T: Supplied syllable 9 lists consonantal r for a vocalic nucleus. Its flow annotation remains disputed and contributes no lexical evidence.", "T: Supplied syllables 3, 9 and 18 cross word boundaries. They are not independent morphemes.", "T: The earlier lexical record's final-m sound assignment conflicts with the foundation's unassigned surface anusvara. The distinction remains visible; no missing operation is supplied.", "T: Growth-root occurrence totals differ between root:vṛdh (411) and lexical-root:vṛdh (428); no frequency inference is made.", "R: The grid version is identified, but its full cell layout is absent. Supplied coordinates are retained without reconstruction."]}}, "domains": {"stage": "domains", "prompt_sha256": "62cfd55c4d643cba6a0da9af04fc31686df507e7e8efb022e6d86787616e85ff", "input_fingerprint": "dfb1a009c3e79d0e6428c40877a22441c7f0381a2b725613c2f9dc0968bb5fdb", "input_sha256": "4ef6aaad624a54e82d2c8241aa068b4137a023d3101cfcfe86ef02f7733b687b", "output_sha256": "a32bf742a8031e5513890c8527d0739faaf9e5b3b5914740c0a5a1221ab84bfa", "parent_hashes": {"foundation": "abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005", "lexicon": "ba723765f3ca853f54a63971a590f349e7267f589f807e4f1927d3f31179f382", "synthesis": "bccbf6c53759751066f1e42ede275d31170ee88711934be1ffe69278c06172be"}, "started": "2026-11-02T04:37:06+00:00", "completed": "2026-11-02T04:38:11+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 44017, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3447, "reasoning_output_tokens": 357}], "tool_calls": 0, "output": {"id": "RV:1.1.8", "readings": [{"domain": "cosmology", "status": "analogy", "reading": "Agni, whom the speakers approach, shines or exercises prominence in relation to sacrificial proceedings, guards rta, is provisionally luminous, and grows in his own dwelling. Guardianship of rta may analogically suggest maintenance of a wider cosmic order.", "derivation": "T: Words 0, 2, 4 and 5 share accusative singular masculine morphology; words 1 and 3 are genitives, and 6–7 form the possessive locative. C: The frozen synthesis attaches 1 to 0, 3 to 2, and 6–7 primarily to 5. The cosmological extension depends specifically on selecting order for contested word 3 and widening its scope beyond ritual correctness. Words 0, 4 and 5 supply possible radiance and growth, but do not establish cosmic scale. Human speakers remain the approaching agents. R: Sound operations and supplied coordinates provide no independent warrant for this extension.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "prior:word-research", "dcs:RV:1.1.8:3", "lexical-root:rāj", "lexical-root:vṛdh", "method:akshara-v4"], "counterevidence": ["Rta remains contested between order, correctness and truth; cosmic scope is not independently supplied.", "Sacrificial proceedings and an own dwelling admit a local ritual interpretation.", "Growth belongs to the described Agni, not grammatically to the universe; expansion of space is unsupported."], "falsifiers": ["Independent nominal contexts restricting rta here to ritual correctness would defeat the proposed cosmic extension.", "Evidence that the relevant dwelling and growth are exclusively local ritual descriptions would remove their proposed cosmological relevance."], "confidence": 0.2, "scientific_interest": 0.25, "interest_rationale": "A broad analogy between guardianship and order is available, but no cosmological mechanism or distinguishing prediction is supplied.", "tag": "C"}, {"domain": "physics", "status": "analogy", "reading": "The approached Agni retains prominence in sacrificial proceedings and guardianship of rta; his possible luminosity and growth in his own dwelling invite comparison with a luminous physical source increasing within an associated setting.", "derivation": "T: Word 0 has a supplied shining/reigning root; word 5 has a supplied growth root. Word 4 agrees with their masculine accusative referent, while 6–7 provide a locative setting. C: The analogy maps only the shining option of 0, contested luminosity of 4, and unspecified growth of 5 onto physical observables. It preserves words 1–3 as ritual and guardianship relationships rather than translating them into mechanisms. The frozen synthesis supplies no causal connector, growth rate or energy source; middle morphology does not imply autonomous amplification.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "text:RV:1.1.7", "root:rāj", "root:dīdivi", "lexical-root:vṛdh", "dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research", "method:akshara-v4"], "counterevidence": ["Reigning remains viable for word 0; the luminous gloss of word 4 lacks independent confirmation.", "Growth can concern prominence, strength or prosperity rather than physical extent or emitted power.", "Dwelling does not establish a containment chamber, and guardianship does not establish conservation.", "The frozen vocalic-r classification conflict, unassigned anusvara operations and cross-word syllables prevent deriving physical flow or enclosure from sound segmentation.", "The frozen 7/8/7 grouping remains unreconciled with Gayatri. Supplied accents and coordinates remain unchanged and establish no physical periodicity."], "falsifiers": ["Independent lexical evidence selecting sovereignty for word 0 and a nonluminous sense for word 4 would remove the optical basis.", "Contexts establishing exclusively social or ritual growth for word 5 would defeat the proposed physical-growth mapping."], "confidence": 0.28, "scientific_interest": 0.25, "interest_rationale": "Luminosity and growth provide a broad observable analogy, but their physical referent and relationship remain unspecified.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Words 0 and 5 support shining/reigning and growth; word 4 is an agreeing adjective with contested luminosity. C: These frozen attributes do not distinguish a celestial object from another luminous or prominent referent. Words 6–7 specify an own setting without identifying a celestial location. No astronomical substitution preserves the full synthesis with additional evidential support.", "word_indices": [0, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "root:rāj", "root:dīdivi", "lexical-root:vṛdh", "prior:word-research"], "counterevidence": ["No identifiable celestial body, trajectory, period or observational geometry is supplied.", "Luminosity alone cannot distinguish stellar, solar or other referents."], "falsifiers": ["No astronomical hypothesis is established to falsify; independent identification of a celestial referent and a distinguishing observational relation would be needed to reopen it."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies no grounded astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: The frozen synthesis describes one approached referent through prominence, guardianship, provisional luminosity and situated growth. C: Neither words 0–7 nor the preserved accent and metre observations supply a celestial configuration linked to human outcomes. Recasting the own dwelling of 6–7 as an astrological house would introduce an unsupported technical meaning.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "metadata:RV:1.1.8", "prior:word-research"], "counterevidence": ["No horoscope, planetary configuration, birth condition or corresponding outcome appears in the supplied derivations.", "A dwelling gloss supplies no evidence for an astrological house."], "falsifiers": ["No astrological proposition is established to test; a textually grounded configuration–outcome claim would first be required."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded interpretive candidate is supplied; causal validity is not established.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: Words 6–7 are an agreeing locative phrase, attached primarily to the growth participle at 5 in the frozen synthesis. C: This preserves a setting associated with Agni but supplies no identifiable place. The provisional dwelling gloss cannot become a river basin, mountain, region or geographic coordinate without additional evidence.", "word_indices": [5, 6, 7], "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "root:dama", "prior:word-research", "method:akshara-v4"], "counterevidence": ["An own dwelling is relational location, not an identifiable geographic site.", "The supplied Z coordinates belong to the sound framework and are not geographic measurements."], "falsifiers": ["No geographic identification is proposed; independently supported place identification or spatial relations would be needed to establish a testable candidate."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Locative grammar alone supplies no geographic research candidate.", "tag": "C"}, {"domain": "psychology", "status": "unsupported", "reading": null, "derivation": "C: The frozen synthesis supports respectful recognition by the human speakers in the preceding address. That contextual stance does not establish a distinct psychological referent for words 0, 2, 4 and 5. Making them attributes of attention or consciousness, or making the dwelling of 6–7 a mind, would replace the described Agni without lexical support.", "word_indices": [0, 2, 4, 5, 6, 7], "evidence_refs": ["text:RV:1.1.7", "text:RV:1.1.8", "prior:word-research", "metadata:RV:1.1.8"], "counterevidence": ["The described growth belongs to Agni; the speakers remain agents of approaching.", "Respectful address does not by itself establish a cognitive process, therapeutic effect or interior psychological location."], "falsifiers": ["No psychological mechanism is proposed; independent contextual evidence connecting these predicates to a mental faculty or change would be required."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "A respectful textual stance is supported, but a distinct psychological reading lacks grounding.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "The speakers approach Agni as shining or exercising prominence in sacrificial proceedings, guardian of rta—provisionally order, correctness or truth—provisionally luminous, and growing in his own dwelling.", "derivation": "T: The attribution names Agni, neighboring verses address him, and words 0, 2, 4 and 5 share masculine accusative agreement. C: Following the frozen synthesis, these describe the preceding accusative addressee; 1 supplies the domain of 0, 3 the protected domain of 2, and 6–7 the setting of 5. This supports a theological portrayal of an approached divine referent without changing the human agents or adding a causal sequence. The unresolved nominal meanings remain provisional.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7], "evidence_refs": ["metadata:RV:1.1.8", "text:RV:1.1.7", "text:RV:1.1.8", "text:RV:1.1.9", "dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "prior:word-research", "lexical-root:rāj", "lexical-root:vṛdh"], "counterevidence": ["Devata attribution establishes the supplied identification, not the truth of a metaphysical doctrine.", "Sacrificial proceedings, guardian, rta, luminosity and dwelling retain varying lexical uncertainty.", "The verse states no creation doctrine or explicit universal sovereignty."], "falsifiers": ["A stronger syntactic analysis disconnecting these accusatives from the preceding Agni addressee would undermine the proposed continuity.", "Independent nominal evidence overturning the inherited glosses would require revision of the corresponding theological attributes."], "confidence": 0.74, "scientific_interest": 0.25, "interest_rationale": "The portrayal supports comparative research into divine guardianship and growth, while supplying no physical prediction or empirical validation of theology.", "tag": "C"}], "physics_links": [{"concept": "Optical emission and growth of a luminous source", "relationship": "C: The shining option for word 0 and provisional luminosity of word 4 permit an optical comparison; word 5 adds growth and words 6–7 its associated setting. These are concurrent descriptions of one referent, without a stated causal relation.", "tag": "C", "status": "analogy", "evidence_refs": ["root:rāj", "root:dīdivi", "lexical-root:vṛdh", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "prior:word-research"], "limitations": "No source substance, spectrum, emitted power, spatial extent or growth rate is supplied. Growth need not be physical, luminosity remains contested, and the setting is not established as technical containment. Neither repeated dental sounds nor metre establishes oscillation."}]}}, "traditional": {"stage": "traditional", "prompt_sha256": "251ae45ef965de111cb6c3f1619dee4ea912e84675d28b4d24cb5e367ab8de3f", "input_fingerprint": "2ceab0db1412b5f145b0362f72325b1de3c2f9e8c3a5e441e50cdb3613903057", "input_sha256": "cfd5790ae633523a1a75c96aa5cd39649c66813cd584872ede1c830bb0243229", "output_sha256": "0b8026229a15bb1ff2025188545d21f6b65993ede9f97a7744e8b81e08d08a18", "parent_hashes": {}, "started": "2026-11-02T04:38:11+00:00", "completed": "2026-11-02T04:38:39+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 19470, "cached_input_tokens": 15360, "cache_write_input_tokens": 0, "output_tokens": 1666, "reasoning_output_tokens": 146}], "tool_calls": 0, "output": {"id": "RV:1.1.8", "mantra": {"source": "sayana", "text": "[T: report of the supplied commentary] Sayana continues the preceding verse's address to Agni: we approach you, shining, protecting sacrifices free from injury caused by Rakshasas, repeatedly or intensely making manifest the true, inevitable fruit of ritual action, and growing through oblations in your own dwelling, the sacrificial hall. Seeing Agni as the support of offerings recalls the ritual fruit taught in scripture.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains the whole verse, connects its accusative descriptions to the preceding address, and supplies the ritual setting. Both alternatives for the manner of manifestation are retained."}, "words": [{"index": 0, "traditional": {"source": "sayana", "text": "[T] Shining: a description of Agni addressed as 'you'. Sayana also states that the root accent remains.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly glosses rajantam as shining and discusses its accent."}}, {"index": 1, "traditional": {"source": "sayana", "text": "[T] Of sacrifices free from injury caused by Rakshasas; these are what Agni protects.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explicitly explains adhvaranam and connects it with the protector. The absence of injury is his interpretive qualification."}}, {"index": 2, "traditional": {"source": "sayana", "text": "[T] Protector: Agni as guardian of the sacrifices.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly glosses gopam as protector, with adhvaranam specifying what is protected."}}, {"index": 3, "traditional": {"source": "sayana", "text": "[T] Of the true, inevitably occurring fruit of ritual action. In Sayana's construction this is what Agni makes manifest.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly specifies rtasya as the assured ritual fruit and links it with didivim. His explanation is more specific than an isolated gloss 'truth'."}}, {"index": 4, "traditional": {"source": "sayana", "text": "[T] Making manifest repeatedly or intensely: Agni indicates the ritual fruit, which is recalled upon seeing him as the support of offerings. Sayana assigns initial ud atta accent under Panini 6.1.189 concerning reduplicated forms.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explicitly explains didivim. Repetition and intensity are alternatives in his excerpt, not a single compulsory combined meaning."}}, {"index": 5, "traditional": {"source": "sayana", "text": "[T] Growing through oblations in Agni's own dwelling, the sacrificial hall. Sayana states that the root accent remains.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana directly explains vardhamanam and supplies oblations as the means of growth. Oblations are explanatory supplementation, not a separate word in this verse."}}, {"index": 6, "traditional": {"source": "sayana", "text": "[T] In his own: specifies the dwelling as Agni's own.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explains sve together with dame as 'in his own house', providing an applicable explanation of this modifier."}}, {"index": 7, "traditional": {"source": "sayana", "text": "[T] In the house, identified as the sacrificial hall where Agni grows through oblations. Sayana assigns the noun initial ud atta accent through membership in the vrsha group under Panini 6.1.203.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "No Yaska witness is supplied; Sayana explicitly explains dame within sve dame and separately discusses its accent. House and sacrificial hall are a gloss and its contextual specification."}}], "source_gaps": ["No Yaska witness is included for the mantra or any word; this does not establish historical absence.", "Verification is limited to accurate paraphrase of sayana-rv-1-1-8. The packet marks the transcription as checked and its interpretation as unreviewed.", "The supplied commentary gives accent observations but no metrical explanation; no traditional metrical account is inferred."]}}, "comparison": {"stage": "comparison", "prompt_sha256": "298c4b808a8bb986a0537247cafe9bc3ed5dcda070febbfec9c804a999e51c1a", "input_fingerprint": "21d80e8f1e57d1c8184e429e1a2059b7e2ca95e99050d67652559d3b893ed144", "input_sha256": "f0828bb38cddd64fadbd71a2eb936bd57373a21b12ea1bfcf13b9f43b7bb2eec", "output_sha256": "14dff84ff3bbeca4ccec9f254a00b1fed7013dbef17212179fbac405b775fad6", "parent_hashes": {"foundation": "abc659ff77caf957f1448dba98d662a9eb04a2db5f4f2f57344feb1629c0f005", "lexicon": "ba723765f3ca853f54a63971a590f349e7267f589f807e4f1927d3f31179f382", "synthesis": "bccbf6c53759751066f1e42ede275d31170ee88711934be1ffe69278c06172be", "domains": "a32bf742a8031e5513890c8527d0739faaf9e5b3b5914740c0a5a1221ab84bfa", "traditional": "0b8026229a15bb1ff2025188545d21f6b65993ede9f97a7744e8b81e08d08a18"}, "started": "2026-11-02T04:38:39+00:00", "completed": "2026-11-02T04:39:21+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 44977, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2179, "reasoning_output_tokens": 232}], "tool_calls": 0, "output": {"id": "RV:1.1.8", "mantra": {"level": "close", "score": 0.73, "rationale": "C: The frozen readings share Agni as the approached referent, shining, protecting, and growing in his own dwelling. Their main difference is relational: research attaches word 1 to word 0 and word 3 to word 2; Sayana makes sacrifices the protected domain and ritual fruit the object of manifestation. Sayana also specifies oblations and the sacrificial hall. Both repeated and intense manifestation are included in this comparison. Domain analogies do not replace the research core. Public difference=0.27, measuring interpretive distance, not correctness. Evidence: text:RV:1.1.7; text:RV:1.1.8; sayana-rv-1-1-8."}, "words": [{"index": 0, "alignment": {"level": "same", "score": 0.93, "rationale": "C: Both describe Agni as shining through the same participial attribute. Research additionally retains prominence or reigning and relates this attribute to word 1; Sayana selects shining. This is substantial overlap with an unresolved research alternative. Public difference=0.07. Evidence: dcs:RV:1.1.8:0; lexical-root:rāj; sayana-rv-1-1-8."}}, {"index": 1, "alignment": {"level": "close", "score": 0.73, "rationale": "C: Sacrificial proceedings and sacrifices share the ritual referent and genitive plurality. Research makes them the domain of shining or prominence; Sayana makes them what Agni protects and qualifies them as free from Rakshasa-caused injury. Research does not deny that qualification but does not assert it. Public difference=0.27. Evidence: dcs:RV:1.1.8:1; sayana-rv-1-1-8."}}, {"index": 2, "alignment": {"level": "close", "score": 0.72, "rationale": "C: Both preserve Agni as guardian or protector, with the same agent designation. The protected domain differs: research selects rta through word 3, whereas Sayana selects sacrifices through word 1. Shared protective agency prevents treating these as wholly different meanings. Public difference=0.28. Evidence: dcs:RV:1.1.8:2; sayana-rv-1-1-8."}}, {"index": 3, "alignment": {"level": "partial", "score": 0.46, "rationale": "C: Research's truth alternative overlaps with Sayana's true, inevitable ritual fruit; order and correctness are broader unresolved alternatives. The principal difference is both referent and role: research makes rta the protected domain of word 2, while Sayana makes assured ritual fruit what word 4 manifests. Public difference=0.54. Evidence: dcs:RV:1.1.8:3; prior:word-research; sayana-rv-1-1-8."}}, {"index": 4, "alignment": {"level": "partial", "score": 0.46, "rationale": "C: Both qualify the same Agni through luminosity or manifestation-related language. Research proposes luminous or conspicuous as an attribute; Sayana gives an indicative function directed toward ritual fruit, performed repeatedly or intensely. Neither traditional alternative entails physical oscillation. Public difference=0.54. Evidence: dcs:RV:1.1.8:4; prior:word-research; sayana-rv-1-1-8."}}, {"index": 5, "alignment": {"level": "same", "score": 0.89, "rationale": "C: Both describe the same referent growing in his own dwelling. Research leaves the kind and cause of growth unspecified; Sayana supplies oblations as its means. This supplementation narrows the shared growth description without contradicting it. Public difference=0.11. Evidence: dcs:RV:1.1.8:5; lexical-root:vṛdh; sayana-rv-1-1-8."}}, {"index": 6, "alignment": {"level": "same", "score": 0.99, "rationale": "C: Both take own as qualifying the locative dwelling and referring to Agni. Research marks identification of the possessor as inferred, but proposes no competing possessor or possessive relation. Public difference=0.01. Evidence: dcs:RV:1.1.8:6; dcs:RV:1.1.8:7; sayana-rv-1-1-8."}}, {"index": 7, "alignment": {"level": "same", "score": 0.87, "rationale": "C: Research's dwelling or home and Sayana's house share a locative setting for Agni's growth. Sayana identifies that house specifically as the sacrificial hall; research leaves the setting unresolved. House and sacrificial hall are compatible levels of specification, not opposing alternatives. Public difference=0.13. Evidence: dcs:RV:1.1.8:7; sayana-rv-1-1-8."}}], "significant_differences": ["C: The principal divergence is dependency structure across words 0–4: sacrificial proceedings qualify prominence in research but are protected in Sayana; rta is guarded in research but manifested as ritual fruit in Sayana. Evidence: text:RV:1.1.8; sayana-rv-1-1-8.", "C: Research leaves order, correctness and truth unresolved; Sayana specifies true, inevitable ritual fruit and explains its recollection upon seeing Agni supporting offerings. This adds a particular referent and cognitive relation. Evidence: prior:word-research; sayana-rv-1-1-8.", "C: Sayana supplies freedom from Rakshasa-caused injury, oblations as the means of growth, and the sacrificial hall as location. Research's less specific reading neither establishes nor contradicts these additions. Evidence: sayana-rv-1-1-8."], "common_ground": ["T: Both frozen readings continue the preceding address to Agni; human speakers remain the approaching agents, and the masculine accusative descriptions concern Agni. Evidence: text:RV:1.1.7; dcs:RV:1.1.8:0; dcs:RV:1.1.8:2; dcs:RV:1.1.8:4; dcs:RV:1.1.8:5; sayana-rv-1-1-8.", "C: Shining, ritual proceedings, protective agency, growth and an own dwelling provide substantial common meaning despite different genitive attachments. Evidence: prior:word-research; sayana-rv-1-1-8.", "R: The sound framework remains an exploratory input. C: Neither its coordinates nor the optional domain analogies warrant scoring the research core as a replacement physical theory. Evidence: method:akshara-v4."], "review_questions": ["C: What syntactic or parallel evidence distinguishes attaching word 1 to word 0 versus word 2, and word 3 to word 2 versus word 4? Evidence: lexical-root:rāj; text:RV:1.1.8; sayana-rv-1-1-8.", "C: Can independent nominal evidence resolve the contested meanings of words 3–4 without using the shining option of word 0 to validate word 4 circularly? Evidence: prior:word-research; root:ṛta; root:dīdivi.", "T: The frozen foundation retains a 7/8/7 syllable grouping and a disputed consonantal classification of vocalic r. How should these unresolved parent issues be reviewed without altering the frozen inputs? Evidence: text:RV:1.1.8; metadata:RV:1.1.8; method:akshara-v4.", "T: Sayana's accent explanations and the supplied surface accent labels describe different analytical levels. What explicit account relates them while preserving the recorded labels? Evidence: text:RV:1.1.8; sayana-rv-1-1-8.", "T: Traditional verification is limited to the supplied paraphrase and checked transcription; interpretation remains unreviewed. Can the dependency analysis and repeated-or-intense alternatives receive independent review? Evidence: sayana-rv-1-1-8."]}}}}, "provenance": {"created": "2026-11-02T04:39:21+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "6f5febd95395918a3fb3691117dfd3931b19d7fb874cbe8ab5e32575a7294951", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.8", "kind": "mantra", "analysis": {"id": "RV:1.1.8", "kind": "mantra", "research_meaning": "You, Agni, shining, guardian of the sacrificial proceedings, brightly manifesting order, growing in your own dwelling. The proposed physical referent is a locally established fire whose luminosity and growth sustain the proceedings. Shining and growth support this reading directly; interpreting rta as order manifested through that fire remains provisional. The verse does not specify a mechanism of combustion or establish a universal physical law. The act of approaching you is continued from the preceding verse, as the supplied commentary explains.", "traditional": {"source": "sayana", "text": "Continuing the preceding verse's approach to Agni: you who shine, protect sacrifices free from harm caused by hostile beings, repeatedly or intensely manifest the true and inevitable fruit of action, and grow through offerings in your own house, the sacrificial hall. Seeing Agni as the support of offerings recalls the result of action taught by scripture.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "The supplied Sayana excerpt applies directly to this verse. No applicable Yaska excerpt is supplied. Verified denotes correspondence with this supplied witness, not independent confirmation of its interpretation."}, "alignment": {"level": "close", "score": 0.74, "rationale": "Both readings retain Agni as the shining guardian of sacrificial proceedings, manifesting something associated with rta and growing in his own dwelling. Reading Agni as visible fire substantially overlaps Sayana's offering-supported fire. The significant change is rta: a provisional ordered course replaces Sayana's inevitable fruit of action. The research reading also leaves the dwelling less specific and does not import offerings as an expressed cause of growth."}, "principles": [{"name": "Luminosity", "description": "The shining participle and luminous epithet jointly support visible fire as a concrete referent. They do not quantify radiation or identify its mechanism.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "root:rāj", "sayana-rv-1-1-8"]}, {"name": "Localized growth", "description": "Growth is located in the referent's own dwelling. Interpreting this as an established fire increasing locally is plausible; neither the material input nor the rate of increase is expressed.", "tag": "C", "evidence_refs": ["dcs:RV:1.1.8:5", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "text:RV:1.1.8"]}, {"name": "Maintenance of order", "description": "Guardianship and rta suggest preservation or manifestation of an ordered proceeding. The extent to which this exceeds ritual order is unresolved.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:3", "sayana-rv-1-1-8"]}], "keywords": ["Agni", "fire", "light", "growth", "dwelling", "guardianship", "order", "sacrificial proceedings"], "claims": [{"text": "Rajantam, gopam, didivim and vardhamanam are accusative singular masculine expressions describing the same addressed referent. This verse contains no finite verb.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.8:0", "dcs:RV:1.1.8:2", "dcs:RV:1.1.8:4", "dcs:RV:1.1.8:5", "text:RV:1.1.8"]}, {"text": "Sayana explicitly connects these descriptions with the preceding verse's act of approaching Agni; that verbal frame is supplied context rather than a finite verb in this verse.", "tag": "T", "evidence_refs": ["sayana-rv-1-1-8"]}, {"text": "Adhvaranam is genitive plural, rtasya genitive singular, and sve dame an agreeing locative singular phrase. Their grammatical forms constrain the reading but do not by themselves settle which epithet governs each genitive.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.8:1", "dcs:RV:1.1.8:3", "dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7"]}, {"text": "The proposed construction follows Sayana in linking the sacrificial proceedings with guardianship and rta with luminous manifestation. Linking rta directly with guardianship remains a grammatical alternative.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "sayana-rv-1-1-8"]}, {"text": "Shining, luminosity and growth in a dwelling support a concrete fire referent. These predicates do not independently establish energy conversion, gravity, equilibrium or an astronomical object.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "root:rāj", "root:vṛdh", "sayana-rv-1-1-8"]}, {"text": "The supplied candidate-root inventories are uneven evidence: the eating root does not explain adhvara's aspirated consonant and remaining formation, while the decay gloss assigned to di does not explain the luminous sense of didivi.", "tag": "C", "evidence_refs": ["root:adhvara", "root:dīdivi", "sayana-rv-1-1-8"]}, {"text": "The physical reading would weaken if broader usage showed these predicates functioning only as institutional praise without reference to visible fire. The broader order reading would weaken if closely comparable constructions consistently restricted rta to ritual results.", "tag": "C", "evidence_refs": ["text:RV:1.1.8", "sayana-rv-1-1-8"]}], "physics_links": [{"concept": "Luminous fire and local growth", "relationship": "The conjunction of shining, a luminous epithet and growth in an own dwelling supports established fire as the physical referent of Agni here.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.8", "root:rāj", "root:vṛdh", "sayana-rv-1-1-8"], "limitations": "Growth could describe increasing ritual prominence as well as increasing fire. Fuel, oxygen, heat production and energy balance are not specified. Sayana supplies offerings as the cause of increase; the verse itself does not."}], "anomalies": ["The supplied code gives 22 syllables, distributed 7, 8 and 7 across the apparent three padas, while the supplied chandas attribution is Gayatri. Metrical expansion or resolution requires further evidence; no replacement syllables or Z values are generated.", "Several supplied syllables cross morphological or word boundaries. Index 3 includes the final consonant of rajantam before adhvara; index 9 includes the final consonant of gopam before rta; index 18 includes the initial consonant of sva after vardhamanam. Single word_index mappings below follow the vowel-bearing word and explain the overlap.", "No applicable Yaska passage is supplied. This is a coverage gap, not a claim that Yaska never discusses these words.", "The main semantic uncertainty is rta. General order, ritual correctness and Sayana's inevitable fruit of action are not interchangeable, and this packet does not decisively select among them.", "The derivations of adhvara, gopa, rta, didivi and dama remain partly or wholly unresolved. Similar consonants and an existing inventory root do not establish their histories.", "The root:dīdivi packet combines a decay gloss with contexts containing apparent motion and luminosity forms. Its count of 13 cannot safely be treated as a count of one established luminous root.", "The operation key supplies interpretive associations, not independent proof of word meanings. Its j entry has mixed S/C attribution; this record treats that operation provisionally as C.", "The physical interpretation is limited to luminous, locally growing fire. The packet does not support gravity, a specific astronomical process, a geographic identification or a modern physical law."], "words": [{"index": 0, "form_iast": "rājantam", "root_iast": "rāj", "morphemes": [{"part_iast": "rāj", "type": "root", "function": "Shine or be resplendent; the ruling sense remains a contextual alternative."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally applied from the key's mixed S/C entry.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the participial suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the case ending.", "tag": "S"}], "composition": "Raj combines the framework's flow and provisional articulation operations, but those associations do not distinguish shining from ruling. The luminous companion epithet and Sayana's explicit shining gloss favor shining here. The participial suffix presents the activity as ongoing, and the ending relates it to the accusative referent. No additional vowel-grade derivation is needed.", "grammar": "Present active participle, accusative singular masculine; agrees with the Agni referent continued from the preceding verse.", "research_meaning": "Shining or resplendent: the ongoing luminosity of Agni, physically interpretable as visible fire.", "traditional": {"source": "sayana", "text": "Shining.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct word gloss in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings express shining. The fire referent makes the same luminosity concrete without changing the action."}, "evidence_refs": ["dcs:RV:1.1.8:0", "root:rāj", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["Ruling or presiding: possible within the supplied root's semantic range, but less directly supported by the luminous context.", "Resplendent in authority: a broader reading combining prominence and brightness, without establishing a distinct physical process."], "status": "working", "confidence": 0.9}, {"index": 1, "form_iast": "adhvarāṇām", "root_iast": null, "morphemes": [{"part_iast": "adhvar", "type": "stem", "function": "Inflectional base of adhvara, a sacrificial proceeding; internal derivation unresolved."}, {"part_iast": "āṇām", "type": "ending", "function": "Genitive plural formation, including the long vowel and retroflex nasal."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; the preceding r supplies the relevant conditioning environment.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; present in the genitive plural ending.", "tag": "S"}], "composition": "The stem's dh, v and r can provisionally suggest an established, bounded course, but that sequence does not prove a physical channel or derive the lexical meaning. The genitive plural gives 'of the sacrificial proceedings'. The proposed ad root leaves both the aspiration and the remaining formation unexplained. Initial a is therefore not automatically separated as a negative prefix.", "grammar": "Masculine noun, genitive plural; construed here with gopam, guardian of the proceedings.", "research_meaning": "Of the sacrificial proceedings maintained by Agni; a physical process independent of that ritual setting is not established.", "traditional": {"source": "sayana", "text": "Of sacrifices free from harm caused by hostile beings.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct explanation in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both identify sacrificial proceedings. The research meaning leaves the specific absence of hostile harm unestablished."}, "evidence_refs": ["dcs:RV:1.1.8:1", "root:adhvara", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["A negative formation expressing absence of injury, consistent with Sayana's explanation, requires an independently supported base and formation.", "A general course or undertaking would broaden the referent, but the supplied evidence does not establish a nonritual instance."], "status": "working", "confidence": 0.72}, {"index": 2, "form_iast": "gopām", "root_iast": null, "morphemes": [{"part_iast": "gopā", "type": "stem", "function": "Guardian or protector; internal derivation left open."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here an accusative ending.", "tag": "S"}], "composition": "The key's outward activity and protection operations are compatible with guardianship, but do not establish its derivation. Gupa's suggested relation to gup is semantically plausible, yet the long final vowel and nominal formation need explanation. A go plus protecting pa analysis is another candidate, not a demonstrated segmentation in this packet. The ending marks the same accusative referent as the participles.", "grammar": "Agent noun, accusative singular masculine; with adhvaranam in the selected construction.", "research_meaning": "Guardian of the sacrificial proceedings; for a fire referent, the role is maintaining the proceedings through its presence and activity.", "traditional": {"source": "sayana", "text": "Protector.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct word gloss in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "close", "score": 0.83, "rationale": "The protective role and protected proceedings are shared. Maintenance through a working fire proposes how that role might operate; Sayana does not specify that mechanism in this gloss."}, "evidence_refs": ["dcs:RV:1.1.8:2", "root:gopā", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["Guardian of rta, taking the following genitive directly with gopam.", "A lexicalized cattle-protector formation extended to guardianship generally; its history requires additional evidence.", "The proposed gu root meaning sound has no demonstrated formation or contextual advantage here."], "status": "working", "confidence": 0.76}, {"index": 3, "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Rta: order, correctness or truth as contextual candidates; historical derivation unresolved."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending after the stem vowel."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; present within the nominal stem.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; here within the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here within the genitive ending.", "tag": "C"}], "composition": "The stem plus genitive ending gives 'of rta'. Initial vocalic r is not automatically identical to the consonant r operation. Neither t nor the ending derives the meaning 'cosmic law'. The supplied rt candidate has no attestation in its packet and no demonstrated connection to this noun. A formation involving a root r and a ta suffix remains an alternative requiring evidence.", "grammar": "Neuter noun, genitive singular. Linked here with didivim as the order made manifest; attachment to gopam is also possible.", "research_meaning": "Of order or correctness, provisionally understood as an ordered course made manifest by Agni; its cosmic scope is not established.", "traditional": {"source": "sayana", "text": "Of the true, necessarily occurring fruit of action.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct explanation in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "partial", "score": 0.44, "rationale": "Both readings concern something dependable or correct. The research reading proposes order as the referent, whereas Sayana specifies the inevitable result of action; a maintained course and an eventual result differ materially."}, "evidence_refs": ["dcs:RV:1.1.8:3", "root:ṛta", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["Ritual correctness or proper performance, without a cosmic extension.", "The inevitable fruit of action, following the supplied Sayana witness.", "Order protected by Agni, if construed with gopam rather than didivim."], "status": "contested", "confidence": 0.48}, {"index": 4, "form_iast": "dīdivim", "root_iast": null, "morphemes": [{"part_iast": "dīdivi", "type": "stem", "function": "Luminous or manifesting epithet with repeated initial dental articulation; exact derivational segmentation unresolved."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop; occurs twice in the stem. Repetition alone does not prove periodic emission.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; here the accusative ending.", "tag": "S"}], "composition": "The repeated d articulation is compatible with a repeated or intensified manifestation in the framework, and Sayana explicitly offers repeated or intense illumination. That agreement does not derive the long and short vowels or establish a flashing mechanism. The packet's luminous-looking parallel in RV 2.35.14 is useful, but its decay-root label does not explain this formation. The stem is therefore retained whole.", "grammar": "Adjectival epithet, accusative singular masculine; construed here with rtasya under the manifesting interpretation.", "research_meaning": "Brightly manifesting order, with 'brilliantly shining' as the less relational alternative; the concrete luminosity can belong to fire.", "traditional": {"source": "sayana", "text": "Repeatedly or intensely making manifest the inevitable fruit of action.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "The supplied excerpt glosses the epithet and explains its relation to rta; no applicable Yaska excerpt supplied."}, "alignment": {"level": "close", "score": 0.69, "rationale": "Bright or intense manifestation is shared. The object changes from inevitable ritual results to provisional order; neither reading is reduced to a mere decorative adjective for comparison."}, "evidence_refs": ["dcs:RV:1.1.8:4", "root:dīdivi", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["Brilliantly shining, with rtasya instead dependent on gopam.", "A reduplicated formation from a luminous verbal base; the precise root and suffix require separate verification.", "Repeated manifestation need not mean visibly flickering or pulsed light."], "status": "working", "confidence": 0.65}, {"index": 5, "form_iast": "vardhamānam", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vardh", "type": "root", "function": "Grow or increase; the guna form of vrdh."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "māna", "type": "suffix", "function": "Present middle participial formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the participial suffix and final case ending.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; part of the participial suffix.", "tag": "S"}], "composition": "Root vrdh appears as vardh through guna, with vocalic r represented by ar. The thematic vowel and middle participial suffix yield an ongoing growth description; the final m marks accusative agreement. Enclosure, flow and holding are framework associations compatible with maintained increase, but grammar does not specify accumulation of energy, its source or self-causation.", "grammar": "Present middle participle, accusative singular masculine, with sve dame locating the growth.", "research_meaning": "Growing or increasing in its own dwelling; on the physical reading, the locally established fire increases.", "traditional": {"source": "sayana", "text": "Growing through offerings.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct explanation in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both describe Agni increasing. Sayana identifies offerings as the input; the research reading leaves this cause open because it is not expressed in the verse."}, "evidence_refs": ["dcs:RV:1.1.8:5", "root:vṛdh", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["Increasing in ritual prominence or efficacy rather than observable flame size.", "Growing through offerings, as supplied by Sayana; this is contextual explanation rather than an explicit instrumental phrase."], "status": "working", "confidence": 0.88}, {"index": 6, "form_iast": "sve", "root_iast": null, "morphemes": [{"part_iast": "sva", "type": "stem", "function": "Possessive pronominal stem meaning own."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization, replacing the stem's final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The stem expresses ownness; locative inflection agrees with dame. Sustained presence and enclosure can serve as a framework mnemonic for belonging within a domain, but the possessive function is grammatical evidence and does not establish a physical boundary or autonomous system.", "grammar": "Possessive pronominal adjective, locative singular masculine, agreeing with dame.", "research_meaning": "In its own, qualifying the dwelling of the Agni referent.", "traditional": {"source": "sayana", "text": "Own, qualifying Agni's house.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct explanation of the phrase in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The possessive relation and its referent are unchanged."}, "evidence_refs": ["dcs:RV:1.1.8:6", "dcs:RV:1.1.8:7", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["Its proper or characteristic dwelling, without implying ownership of a building.", "The possessive supplies no evidence that the fire grows without external inputs."], "status": "settled", "confidence": 0.97}, {"index": 7, "form_iast": "dame", "root_iast": null, "morphemes": [{"part_iast": "dama", "type": "stem", "function": "House or dwelling; historical connection with a verbal root left unresolved."}, {"part_iast": "e", "type": "ending", "function": "Locative singular realization, replacing the stem's final a."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The nominal stem and locative ending identify the place of growth. A stop followed by held interiority is compatible with the framework's dwelling association but cannot prove enclosure geometry. The supplied dam examples concern subduing; they do not establish that the dwelling noun derives from calming or subduing.", "grammar": "Masculine noun, locative singular, qualified by sve and locating vardhamanam.", "research_meaning": "In the dwelling or established place of the fire; a particular hearth or sacrificial building is possible but not specified by this noun alone.", "traditional": {"source": "sayana", "text": "In his own house, the sacrificial hall.", "status": "verified", "witness_id": "sayana-rv-1-1-8", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "selection_note": "Direct explanation in the supplied Sayana excerpt; no applicable Yaska excerpt supplied."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both retain a dwelling as the location of growth. The research reading leaves its architecture unspecified; Sayana identifies a sacrificial hall."}, "evidence_refs": ["dcs:RV:1.1.8:7", "root:dama", "text:RV:1.1.8", "sayana-rv-1-1-8"], "alternatives": ["A sacrificial hall, following Sayana.", "A household dwelling containing the fire.", "A generalized abode; identifying it as a physical containment device would require more evidence."], "status": "working", "confidence": 0.83}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "rāj", "morpheme_meaning": "Shine or be resplendent; this syllable contains only part of the root.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "rāj + ant", "morpheme_meaning": "The root's final consonant and part of the present participial formation share this syllable.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "ant + am", "morpheme_meaning": "Present participial formation and accusative singular ending meet within this syllable.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "adhvar", "morpheme_meaning": "Part of the sacrificial-proceeding stem. The syllable's initial m belongs to the preceding word's accusative ending.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "adhvar", "morpheme_meaning": "Part of the sacrificial-proceeding stem; no independent meaning assigned.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "adhvar + āṇām", "morpheme_meaning": "The stem's final consonant joins the beginning of the genitive plural formation.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "āṇām", "morpheme_meaning": "Part of the genitive plural formation: of the proceedings.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "gopā", "morpheme_meaning": "Part of the guardian stem; an independent cattle meaning is not assigned to this syllable.", "syllable_meaning": null}, {"index": 8, "word_index": 2, "morpheme_iast": "gopā", "morpheme_meaning": "Part of the guardian stem; a protecting-root segmentation remains a candidate.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "ṛta", "morpheme_meaning": "Beginning of the rta stem. The syllable's initial m belongs to the preceding word's accusative ending.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "ṛta + sya", "morpheme_meaning": "The end of the rta stem and beginning of its genitive ending share this syllable.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "Part of the genitive singular ending: of.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dīdivi", "morpheme_meaning": "Part of the luminous or manifesting stem; reduplicative analysis remains provisional.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "dīdivi", "morpheme_meaning": "Part of the luminous or manifesting stem; no separate lexical meaning assigned.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "dīdivi + m", "morpheme_meaning": "End of the luminous stem plus accusative singular ending.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "vardh", "morpheme_meaning": "Part of the guna-grade root meaning grow.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "vardh + a", "morpheme_meaning": "Root-final consonant plus thematic present-stem vowel.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "māna", "morpheme_meaning": "Part of the present middle participial suffix.", "syllable_meaning": null}, {"index": 18, "word_index": 5, "morpheme_iast": "māna + m", "morpheme_meaning": "End of the middle participial suffix plus accusative ending. The supplied syllable also includes s from the following word sva.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "sva + e", "morpheme_meaning": "Own, with locative singular inflection. The stem's initial s is grouped with the preceding syllable by the supplied code.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "dama", "morpheme_meaning": "Part of the dwelling stem.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "dama + e", "morpheme_meaning": "Final stem consonant with locative singular inflection: in the dwelling.", "syllable_meaning": null}], "svara_analysis": "The supplied code labels indices 1, 6, 13, 16 and 21 as svarita, and 4, 7, 9, 11 and 18 as anudatta; the remaining entries are unmarked. These are printed-mark observations, not a complete reconstructed pitch sequence. The supplied Sayana witness reports retained root accent for rajantam and vardhamanam, initial accent for the reduplicated didivi formation, and initial accent for dama. Those statements are witness analyses and should not be equated mechanically with the code's syllable labels, especially where syllables cross word boundaries. Accent does not independently resolve the attachment of the two genitives or prove a physical referent. The supplied 22-syllable sequence yields an apparent 7/8/7 division against the Gayatri attribution; possible metrical restoration remains unverified.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.1.8": {"type": "samhita", "verse": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, "dcs:RV:1.1.8:0": {"type": "morphology_witness", "i": 0, "form": "rājantam", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:1": {"type": "morphology_witness", "i": 1, "form": "adhvarāṇām", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:1.1.8:2": {"type": "morphology_witness", "i": 2, "form": "gopām", "lemma": "gopā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.8:3": {"type": "morphology_witness", "i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:1.1.8:4": {"type": "morphology_witness", "i": 4, "form": "dīdivim", "lemma": "dīdivi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.8:5": {"type": "morphology_witness", "i": 5, "form": "vardhamānam", "lemma": "vṛdh", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:6": {"type": "morphology_witness", "i": 6, "form": "sve", "lemma": "sva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "loc sg m"}, "dcs:RV:1.1.8:7": {"type": "morphology_witness", "i": 7, "form": "dame", "lemma": "dama", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg m"}, "root:rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}], "rv_count": 66}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:gopā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gup", "dhatupatha": [{"dp": "01.0461", "artha": "रक्षणे", "en": "to protect, to hide, to conceal"}, {"dp": "01.1125", "artha": "गोपने निन्दायां च", "en": "to protect, to conceal, to hide, to blame, to criticize"}], "rv_count": 3, "attestations": [{"id": "7.103.9", "text": "दे॒वहि॑तिं जुगुपुर्द्वाद॒शस्य॑ ऋ॒तुं नरो॒ न प्र मि॑नन्त्ये॒ते । सं॒व॒त्स॒रे प्रा॒वृष्याग॑तायां त॒प्ता घ॒र्मा अ॑श्नुवते विस॒र्गम्"}, {"id": "10.85.4", "text": "आ॒च्छद्वि॑धानैर्गुपि॒तो बार्ह॑तैः सोम रक्षि॒तः । ग्राव्णा॒मिच्छृ॒ण्वन्ति॑ष्ठसि॒ न ते॑ अश्नाति॒ पार्थि॑वः"}, {"id": "10.109.3", "text": "हस्ते॑नै॒व ग्रा॒ह्य॑ आ॒धिर॑स्या ब्रह्मजा॒येयमिति॒ चेदवो॑चन् । न दू॒ताय॑ प्र॒ह्ये॑ तस्थ ए॒षा तथा॑ रा॒ष्ट्रं गु॑पि॒तं क्ष॒त्रिय॑स्य"}]}, {"root": "gu", "dhatupatha": [{"dp": "01.1100", "artha": "अव्यक्ते शब्दे", "en": "to speak inarticulately"}, {"dp": "01.1105", "artha": "शब्दे", "en": "to speak, to make noise"}], "rv_count": 3, "attestations": [{"id": "1.61.14", "text": "अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ह्ला द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद् वी॒र्या॑य नो॒धाः"}, {"id": "1.127.10", "text": "प्र वो॑ म॒हे सह॑सा॒ सह॑स्वत उष॒र्बुधे॑ पशु॒षे नाग्नये॒ स्तोमो॑ बभूत्व॒ग्नये॑ । प्रति॒ यदीं॑ ह॒विष्मा॒न् विश्वा॑सु॒ क्षासु॒ जोगु॑वे । अग्रे॑ रे॒भो न ज॑रत ऋषू॒णां जूर्णि॒र्होत॑ ऋषू॒णाम्"}, {"id": "5.64.2", "text": "ता बा॒हवा॑ सुचे॒तुना॒ प्र य॑न्तमस्मा॒ अर्च॑ते । शेवं॒ हि जा॒र्यं॑ वां॒ विश्वा॑सु॒ क्षासु॒ जोगु॑वे"}]}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:dīdivi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dī", "dhatupatha": [{"dp": "04.0029", "artha": "क्षये", "en": "to perish,to decay, to deteriorate"}], "rv_count": 13, "attestations": [{"id": "1.180.1", "text": "यु॒वो रजां॑सि सु॒यमा॑सो॒ अश्वा॒ रथो॒ यद्वां॒ पर्यर्णां॑सि॒ दीय॑त् । हि॒र॒ण्यया॑ वां प॒वय॑: प्रुषाय॒न् मध्व॒: पिब॑न्ता उ॒षस॑: सचेथे"}, {"id": "2.35.14", "text": "अ॒स्मिन् प॒दे प॑र॒मे त॑स्थि॒वांस॑मध्व॒स्मभि॑र्वि॒श्वहा॑ दीदि॒वांस॑म् । आपो॒ नप्त्रे॑ घृ॒तमन्नं॒ वह॑न्तीः स्व॒यमत्कै॒: परि॑ दीयन्ति य॒ह्वीः"}, {"id": "4.27.1", "text": "गर्भे॒ नु सन्नन्वे॑षामवेदम॒हं दे॒वानां॒ जनि॑मानि॒ विश्वा॑ । श॒तं मा॒ पुर॒ आय॑सीररक्ष॒न्नध॑ श्ये॒नो ज॒वसा॒ निर॑दीयम्"}]}]}, "root:vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}], "rv_count": 411}, "root:dama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dam", "dhatupatha": [{"dp": "04.0100", "artha": "उपशमे", "en": "to be calm, to be pacified, to be quiet"}], "rv_count": 6, "attestations": [{"id": "2.23.11", "text": "अ॒ना॒नु॒दो वृ॑ष॒भो जग्मि॑राह॒वं निष्ट॑प्ता॒ शत्रुं॒ पृत॑नासु सास॒हिः । असि॑ स॒त्य ऋ॑ण॒या ब्र॑ह्मणस्पत उ॒ग्रस्य॑ चिद् दमि॒ता वी॑ळुह॒र्षिण॑:"}, {"id": "3.34.10", "text": "इन्द्र॒ ओष॑धीरसनो॒दहा॑नि॒ वन॒स्पतीँ॑रसनोद॒न्तरि॑क्षम् । बि॒भेद॑ व॒लं नु॑नु॒दे विवा॒चोऽथा॑भवद् दमि॒ताभिक्र॑तूनाम्"}, {"id": "5.34.6", "text": "वि॒त्वक्ष॑ण॒: समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः । इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्य॑:"}]}]}, "sayana-rv-1-1-8": {"id": "sayana-rv-1-1-8", "source": "sayana", "target": "RV:1.1.8", "text": "पूर्वमन्त्रे त्वामुपैम इत्यग्निमुद्दिश्योक्तम् । कीदृशं त्वाम् । राजन्तं दीप्यमानम् “अध्वराणां राक्षसकृतहिंसारहितानां यज्ञानां “गोपां रक्षकम् “ऋतस्य सत्यस्यावश्यंभाविनः कर्मफलस्य “दीदिविं पौनःपुन्येन भृशं वा द्योतकम् । आहुत्याधारमग्निं दृष्ट्वा शास्त्रप्रसिद्धं कर्मफलं स्मर्यते । “स्वे “दमे स्वकीयगृहे यज्ञशालायां हविर्भिः “वर्धमानम् ॥ राजन्तं वर्धमानमित्यत्रोभयत्र पूर्ववत् धातुस्वरः शिष्यते। दीदिविशब्दस्य ‘अभ्यस्तानामादिः' (पा. सू. ६. १. १८९) इत्याद्युदात्तत्वम् । दमशब्दो वृषादित्वात् ( पा. सू. ६. १. २०३ ) आद्युदात्तः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.8", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑", "witness_dcs": [{"i": 0, "form": "rājantam", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, {"i": 1, "form": "adhvarāṇām", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, {"i": 2, "form": "gopām", "lemma": "gopā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, {"i": 4, "form": "dīdivim", "lemma": "dīdivi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 5, "form": "vardhamānam", "lemma": "vṛdh", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, {"i": 6, "form": "sve", "lemma": "sva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "loc sg m"}, {"i": 7, "form": "dame", "lemma": "dama", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg m"}], "root_grounding": {"rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}], "rv_count": 66}, "adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "gopā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gup", "dhatupatha": [{"dp": "01.0461", "artha": "रक्षणे", "en": "to protect, to hide, to conceal"}, {"dp": "01.1125", "artha": "गोपने निन्दायां च", "en": "to protect, to conceal, to hide, to blame, to criticize"}], "rv_count": 3, "attestations": [{"id": "7.103.9", "text": "दे॒वहि॑तिं जुगुपुर्द्वाद॒शस्य॑ ऋ॒तुं नरो॒ न प्र मि॑नन्त्ये॒ते । सं॒व॒त्स॒रे प्रा॒वृष्याग॑तायां त॒प्ता घ॒र्मा अ॑श्नुवते विस॒र्गम्"}, {"id": "10.85.4", "text": "आ॒च्छद्वि॑धानैर्गुपि॒तो बार्ह॑तैः सोम रक्षि॒तः । ग्राव्णा॒मिच्छृ॒ण्वन्ति॑ष्ठसि॒ न ते॑ अश्नाति॒ पार्थि॑वः"}, {"id": "10.109.3", "text": "हस्ते॑नै॒व ग्रा॒ह्य॑ आ॒धिर॑स्या ब्रह्मजा॒येयमिति॒ चेदवो॑चन् । न दू॒ताय॑ प्र॒ह्ये॑ तस्थ ए॒षा तथा॑ रा॒ष्ट्रं गु॑पि॒तं क्ष॒त्रिय॑स्य"}]}, {"root": "gu", "dhatupatha": [{"dp": "01.1100", "artha": "अव्यक्ते शब्दे", "en": "to speak inarticulately"}, {"dp": "01.1105", "artha": "शब्दे", "en": "to speak, to make noise"}], "rv_count": 3, "attestations": [{"id": "1.61.14", "text": "अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ह्ला द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद् वी॒र्या॑य नो॒धाः"}, {"id": "1.127.10", "text": "प्र वो॑ म॒हे सह॑सा॒ सह॑स्वत उष॒र्बुधे॑ पशु॒षे नाग्नये॒ स्तोमो॑ बभूत्व॒ग्नये॑ । प्रति॒ यदीं॑ ह॒विष्मा॒न् विश्वा॑सु॒ क्षासु॒ जोगु॑वे । अग्रे॑ रे॒भो न ज॑रत ऋषू॒णां जूर्णि॒र्होत॑ ऋषू॒णाम्"}, {"id": "5.64.2", "text": "ता बा॒हवा॑ सुचे॒तुना॒ प्र य॑न्तमस्मा॒ अर्च॑ते । शेवं॒ हि जा॒र्यं॑ वां॒ विश्वा॑सु॒ क्षासु॒ जोगु॑वे"}]}]}, "ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "dīdivi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dī", "dhatupatha": [{"dp": "04.0029", "artha": "क्षये", "en": "to perish,to decay, to deteriorate"}], "rv_count": 13, "attestations": [{"id": "1.180.1", "text": "यु॒वो रजां॑सि सु॒यमा॑सो॒ अश्वा॒ रथो॒ यद्वां॒ पर्यर्णां॑सि॒ दीय॑त् । हि॒र॒ण्यया॑ वां प॒वय॑: प्रुषाय॒न् मध्व॒: पिब॑न्ता उ॒षस॑: सचेथे"}, {"id": "2.35.14", "text": "अ॒स्मिन् प॒दे प॑र॒मे त॑स्थि॒वांस॑मध्व॒स्मभि॑र्वि॒श्वहा॑ दीदि॒वांस॑म् । आपो॒ नप्त्रे॑ घृ॒तमन्नं॒ वह॑न्तीः स्व॒यमत्कै॒: परि॑ दीयन्ति य॒ह्वीः"}, {"id": "4.27.1", "text": "गर्भे॒ नु सन्नन्वे॑षामवेदम॒हं दे॒वानां॒ जनि॑मानि॒ विश्वा॑ । श॒तं मा॒ पुर॒ आय॑सीररक्ष॒न्नध॑ श्ये॒नो ज॒वसा॒ निर॑दीयम्"}]}]}, "vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}], "rv_count": 411}, "dama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dam", "dhatupatha": [{"dp": "04.0100", "artha": "उपशमे", "en": "to be calm, to be pacified, to be quiet"}], "rv_count": 6, "attestations": [{"id": "2.23.11", "text": "अ॒ना॒नु॒दो वृ॑ष॒भो जग्मि॑राह॒वं निष्ट॑प्ता॒ शत्रुं॒ पृत॑नासु सास॒हिः । असि॑ स॒त्य ऋ॑ण॒या ब्र॑ह्मणस्पत उ॒ग्रस्य॑ चिद् दमि॒ता वी॑ळुह॒र्षिण॑:"}, {"id": "3.34.10", "text": "इन्द्र॒ ओष॑धीरसनो॒दहा॑नि॒ वन॒स्पतीँ॑रसनोद॒न्तरि॑क्षम् । बि॒भेद॑ व॒लं नु॑नु॒दे विवा॒चोऽथा॑भवद् दमि॒ताभिक्र॑तूनाम्"}, {"id": "5.34.6", "text": "वि॒त्वक्ष॑ण॒: समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः । इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्य॑:"}]}]}}, "syllables": [{"i": 0, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 1, "iast": "jan", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}, {"c": "n", "Z": 0.125}], "split_avg": 0.375}, {"i": 2, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "madh", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "dh", "Z": 0.25}], "split_avg": 0.125}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ṇāṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 7, "iast": "go", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 8, "iast": "pā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "mṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 10, "iast": "tas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "s", "Z": 0.125}], "split_avg": 0.375}, {"i": 11, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "dī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 13, "iast": "di", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 14, "iast": "vim", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "var", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 16, "iast": "dha", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 17, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "naṃs", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}, {"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 21, "iast": "me", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 8, "syllables": 22}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-rv-1-1-8", "source": "sayana", "target": "RV:1.1.8", "text": "पूर्वमन्त्रे त्वामुपैम इत्यग्निमुद्दिश्योक्तम् । कीदृशं त्वाम् । राजन्तं दीप्यमानम् “अध्वराणां राक्षसकृतहिंसारहितानां यज्ञानां “गोपां रक्षकम् “ऋतस्य सत्यस्यावश्यंभाविनः कर्मफलस्य “दीदिविं पौनःपुन्येन भृशं वा द्योतकम् । आहुत्याधारमग्निं दृष्ट्वा शास्त्रप्रसिद्धं कर्मफलं स्मर्यते । “स्वे “दमे स्वकीयगृहे यज्ञशालायां हविर्भिः “वर्धमानम् ॥ राजन्तं वर्धमानमित्यत्रोभयत्र पूर्ववत् धातुस्वरः शिष्यते। दीदिविशब्दस्य ‘अभ्यस्तानामादिः' (पा. सू. ६. १. १८९) इत्याद्युदात्तत्वम् । दमशब्दो वृषादित्वात् ( पा. सू. ६. १. २०३ ) आद्युदात्तः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.8": {"type": "samhita", "verse": "RV:1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, "dcs:RV:1.1.8:0": {"type": "morphology_witness", "i": 0, "form": "rājantam", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:1": {"type": "morphology_witness", "i": 1, "form": "adhvarāṇām", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:1.1.8:2": {"type": "morphology_witness", "i": 2, "form": "gopām", "lemma": "gopā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.1.8:3": {"type": "morphology_witness", "i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:1.1.8:4": {"type": "morphology_witness", "i": 4, "form": "dīdivim", "lemma": "dīdivi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.1.8:5": {"type": "morphology_witness", "i": 5, "form": "vardhamānam", "lemma": "vṛdh", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "acc sg m pr."}, "dcs:RV:1.1.8:6": {"type": "morphology_witness", "i": 6, "form": "sve", "lemma": "sva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "loc sg m"}, "dcs:RV:1.1.8:7": {"type": "morphology_witness", "i": 7, "form": "dame", "lemma": "dama", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg m"}, "root:rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}, {"id": "1.25.20", "text": "त्वं विश्व॑स्यू मेधिर दि॒वश्च॒ ग्मश्च॑ राजसि । स याम॑नि॒ प्रति॑ श्रुधि"}], "rv_count": 66}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:gopā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gup", "dhatupatha": [{"dp": "01.0461", "artha": "रक्षणे", "en": "to protect, to hide, to conceal"}, {"dp": "01.1125", "artha": "गोपने निन्दायां च", "en": "to protect, to conceal, to hide, to blame, to criticize"}], "rv_count": 3, "attestations": [{"id": "7.103.9", "text": "दे॒वहि॑तिं जुगुपुर्द्वाद॒शस्य॑ ऋ॒तुं नरो॒ न प्र मि॑नन्त्ये॒ते । सं॒व॒त्स॒रे प्रा॒वृष्याग॑तायां त॒प्ता घ॒र्मा अ॑श्नुवते विस॒र्गम्"}, {"id": "10.85.4", "text": "आ॒च्छद्वि॑धानैर्गुपि॒तो बार्ह॑तैः सोम रक्षि॒तः । ग्राव्णा॒मिच्छृ॒ण्वन्ति॑ष्ठसि॒ न ते॑ अश्नाति॒ पार्थि॑वः"}, {"id": "10.109.3", "text": "हस्ते॑नै॒व ग्रा॒ह्य॑ आ॒धिर॑स्या ब्रह्मजा॒येयमिति॒ चेदवो॑चन् । न दू॒ताय॑ प्र॒ह्ये॑ तस्थ ए॒षा तथा॑ रा॒ष्ट्रं गु॑पि॒तं क्ष॒त्रिय॑स्य"}]}, {"root": "gu", "dhatupatha": [{"dp": "01.1100", "artha": "अव्यक्ते शब्दे", "en": "to speak inarticulately"}, {"dp": "01.1105", "artha": "शब्दे", "en": "to speak, to make noise"}], "rv_count": 3, "attestations": [{"id": "1.61.14", "text": "अ॒स्येदु॑ भि॒या गि॒रय॑श्च दृ॒ह्ला द्यावा॑ च॒ भूमा॑ ज॒नुष॑स्तुजेते । उपो॑ वे॒नस्य॒ जोगु॑वान ओ॒णिं स॒द्यो भु॑वद् वी॒र्या॑य नो॒धाः"}, {"id": "1.127.10", "text": "प्र वो॑ म॒हे सह॑सा॒ सह॑स्वत उष॒र्बुधे॑ पशु॒षे नाग्नये॒ स्तोमो॑ बभूत्व॒ग्नये॑ । प्रति॒ यदीं॑ ह॒विष्मा॒न् विश्वा॑सु॒ क्षासु॒ जोगु॑वे । अग्रे॑ रे॒भो न ज॑रत ऋषू॒णां जूर्णि॒र्होत॑ ऋषू॒णाम्"}, {"id": "5.64.2", "text": "ता बा॒हवा॑ सुचे॒तुना॒ प्र य॑न्तमस्मा॒ अर्च॑ते । शेवं॒ हि जा॒र्यं॑ वां॒ विश्वा॑सु॒ क्षासु॒ जोगु॑वे"}]}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:dīdivi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dī", "dhatupatha": [{"dp": "04.0029", "artha": "क्षये", "en": "to perish,to decay, to deteriorate"}], "rv_count": 13, "attestations": [{"id": "1.180.1", "text": "यु॒वो रजां॑सि सु॒यमा॑सो॒ अश्वा॒ रथो॒ यद्वां॒ पर्यर्णां॑सि॒ दीय॑त् । हि॒र॒ण्यया॑ वां प॒वय॑: प्रुषाय॒न् मध्व॒: पिब॑न्ता उ॒षस॑: सचेथे"}, {"id": "2.35.14", "text": "अ॒स्मिन् प॒दे प॑र॒मे त॑स्थि॒वांस॑मध्व॒स्मभि॑र्वि॒श्वहा॑ दीदि॒वांस॑म् । आपो॒ नप्त्रे॑ घृ॒तमन्नं॒ वह॑न्तीः स्व॒यमत्कै॒: परि॑ दीयन्ति य॒ह्वीः"}, {"id": "4.27.1", "text": "गर्भे॒ नु सन्नन्वे॑षामवेदम॒हं दे॒वानां॒ जनि॑मानि॒ विश्वा॑ । श॒तं मा॒ पुर॒ आय॑सीररक्ष॒न्नध॑ श्ये॒नो ज॒वसा॒ निर॑दीयम्"}]}]}, "root:vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}], "rv_count": 411}, "root:dama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dam", "dhatupatha": [{"dp": "04.0100", "artha": "उपशमे", "en": "to be calm, to be pacified, to be quiet"}], "rv_count": 6, "attestations": [{"id": "2.23.11", "text": "अ॒ना॒नु॒दो वृ॑ष॒भो जग्मि॑राह॒वं निष्ट॑प्ता॒ शत्रुं॒ पृत॑नासु सास॒हिः । असि॑ स॒त्य ऋ॑ण॒या ब्र॑ह्मणस्पत उ॒ग्रस्य॑ चिद् दमि॒ता वी॑ळुह॒र्षिण॑:"}, {"id": "3.34.10", "text": "इन्द्र॒ ओष॑धीरसनो॒दहा॑नि॒ वन॒स्पतीँ॑रसनोद॒न्तरि॑क्षम् । बि॒भेद॑ व॒लं नु॑नु॒दे विवा॒चोऽथा॑भवद् दमि॒ताभिक्र॑तूनाम्"}, {"id": "5.34.6", "text": "वि॒त्वक्ष॑ण॒: समृ॑तौ चक्रमास॒जोऽसु॑न्वतो॒ विषु॑णः सुन्व॒तो वृ॒धः । इन्द्रो॒ विश्व॑स्य दमि॒ता वि॒भीष॑णो यथाव॒शं न॑यति॒ दास॒मार्य॑:"}]}]}, "sayana-rv-1-1-8": {"id": "sayana-rv-1-1-8", "source": "sayana", "target": "RV:1.1.8", "text": "पूर्वमन्त्रे त्वामुपैम इत्यग्निमुद्दिश्योक्तम् । कीदृशं त्वाम् । राजन्तं दीप्यमानम् “अध्वराणां राक्षसकृतहिंसारहितानां यज्ञानां “गोपां रक्षकम् “ऋतस्य सत्यस्यावश्यंभाविनः कर्मफलस्य “दीदिविं पौनःपुन्येन भृशं वा द्योतकम् । आहुत्याधारमग्निं दृष्ट्वा शास्त्रप्रसिद्धं कर्मफलं स्मर्यते । “स्वे “दमे स्वकीयगृहे यज्ञशालायां हविर्भिः “वर्धमानम् ॥ राजन्तं वर्धमानमित्यत्रोभयत्र पूर्ववत् धातुस्वरः शिष्यते। दीदिविशब्दस्य ‘अभ्यस्तानामादिः' (पा. सू. ६. १. १८९) इत्याद्युदात्तत्वम् । दमशब्दो वृषादित्वात् ( पा. सू. ६. १. २०३ ) आद्युदात्तः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:52:16+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "9ba0a68d500e238ffbacbc4711fe504441b4a96c3981f93912ae3d36dfd199c6", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.1.9", "kind": "mantra", "analysis": {"id": "RV:1.1.9", "kind": "mantra", "research_meaning": "Agni, provisionally understood here as fire sustaining those who approach it, be readily accessible to us as a father to his son; accompany us for our continued well-being. Accessibility, association and preservation are the expressed functions. Fire as their physical agent is a contextual interpretation; the verse does not specify combustion, heat transfer or another mechanism.", "traditional": {"source": "sayana", "text": "Agni, be readily accessible for our sake, and be joined with us for our freedom from destruction, as a father is readily accessible to his son and generally stays associated with him.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the lemma Agni, not this complete verse. Sayana supplies the applicable verse-level comparison. Verified denotes correspondence to the supplied excerpt."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both readings retain Agni as the addressed agent, humans as beneficiaries, ready accessibility, continued association and the father-son comparison. The research reading provisionally foregrounds sustaining fire as the referent; Sayana explains the relationship through the addressed deity. No different physical mechanism is attributed to Sayana."}, "principles": [{"name": "Accessibility", "description": "The compound with su and upayana presents favorable approach or accessibility as the condition requested of Agni.", "tag": "T", "evidence_refs": ["text:RV:1.1.9", "dcs:RV:1.1.9:6", "dcs:RV:1.1.9:7", "sayana-rv-1-1-9"]}, {"name": "Sustaining association", "description": "Association with Agni is requested for well-being. Interpreting this as the beneficial presence of fire is plausible but does not identify a particular physical mechanism.", "tag": "C", "evidence_refs": ["text:RV:1.1.9", "root:sac", "nirukta-7-14-lemma-agni"]}], "keywords": ["agni", "fire", "accessibility", "association", "well-being", "preservation", "father-son comparison"], "claims": [{"text": "The two imperatives address Agni: become or be accessible, and associate with us. The verse requests these relations rather than asserting that they already obtain.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.9:5", "dcs:RV:1.1.9:8", "dcs:RV:1.1.9:9", "text:RV:1.1.9"]}, {"text": "The father and son belong to an explicit comparison marked by iva. They do not establish literal parentage between Agni and the speakers.", "tag": "T", "evidence_refs": ["dcs:RV:1.1.9:2", "dcs:RV:1.1.9:3", "dcs:RV:1.1.9:4"]}, {"text": "The supplied Yaska passage locates Agni on earth and offers several functional explanations of the name. It supports investigating fire as the referent but does not establish one regular root derivation.", "tag": "T", "evidence_refs": ["nirukta-7-14-lemma-agni"]}, {"text": "The physical candidate is beneficial fire made accessible and kept in association with human beneficiaries. The grammar supports the requested relationship; identifying its benefit specifically as warmth, cooking or material conversion would require further contextual evidence.", "tag": "C", "evidence_refs": ["text:RV:1.1.9", "nirukta-7-14-lemma-agni", "root:sac"]}, {"text": "The candidate roots mad for the personal pronouns, pi for father, ag for Agni and vap for upayana are not established by their inventory entries. The pronoun analysis and the approach formation particularly oppose the mad and vap guesses.", "tag": "C", "evidence_refs": ["root:mad", "root:pitṛ", "root:agni", "root:upāyana", "dcs:RV:1.1.9:1", "dcs:RV:1.1.9:7"]}], "physics_links": [{"concept": "Beneficial presence of fire", "relationship": "Agni may denote fire whose accessibility and continued presence support human well-being. The approach compound, association imperative and purpose dative provide the relational structure; the supplied Yaska treatment supplies an earth-based fire context.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.1.9", "nirukta-7-14-lemma-agni", "dcs:RV:1.1.9:7", "dcs:RV:1.1.9:9", "dcs:RV:1.1.9:11"], "limitations": "No heat, fuel, emission or transformation is named here. A reading centered entirely on divine patronage explains the same syntax and challenges the necessity of this physical interpretation. Context showing that the requested association concerns only ritual mediation would weaken the proposed emphasis on material sustenance."}], "anomalies": ["The supplied syllable sequence has 22 entries, while the supplied metre is gayatri. Retaining the initial vowel of agne and resolving svastaye metrically as su-va-sta-ye would supply two additional syllables. These are restoration proposals, not replacements for the supplied code output.", "Syllables 3, 7, 9 and 18 cross word or morpheme boundaries through sandhi or the code's consonant allocation. Each is anchored to one input word below, with the overlap explained; the mapping cannot express all contributors through word_index alone.", "The first nah is dative in the DCS witness and in Sayana's explanation. The second is accusative in DCS, whereas Sayana explains it as our in connection with well-being. Both constructions are grammatically plausible for the surface form.", "The DCS labels the personal pronouns and the demonstrative as ADJ. Their contextual functions are pronominal.", "The supplied su and upayanah tokens function together as a compound predicate. Treating each as an independent lexical assertion would obscure the syntax.", "The supplied root examples for sunu do not directly establish the nominal derivation; they include compounds whose root assignment requires independent examination.", "The consonant-operation key is an interpretive framework. Its operations do not independently determine pronoun reference, case, kinship meaning or a physical referent.", "The supplied Yaska witness supports a lemma-level comparison for Agni only. It does not provide a complete interpretation of RV 1.1.9.", "No evidence here identifies gravity, an astronomical process, a geographical location or a specific energy-conversion mechanism. Those candidates are not included in the research meaning."], "words": [{"index": 0, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "Surface nominative singular masculine demonstrative form, referring back to the addressed Agni."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; framework association only, not the source of demonstrative reference.", "tag": "S"}], "composition": "The demonstrative resumes the already identified Agni: that one, you. Its masculine singular form fits the addressed agent. No verbal root is required, and the sound operation does not establish its anaphoric function.", "grammar": "Nominative singular masculine demonstrative, lemma tad; anaphoric subject expression accompanying a second-person address and imperative.", "research_meaning": "You, that same Agni.", "traditional": {"source": "sayana", "text": "That one, you.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains sa through you. No applicable Yaska treatment of this token is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify the demonstrative with the addressed Agni."}, "evidence_refs": ["text:RV:1.1.9", "dcs:RV:1.1.9:0", "sayana-rv-1-1-9"], "alternatives": ["A literal that one preserves the demonstrative but leaves the second-person reference implicit."], "status": "settled", "confidence": 0.97}, {"index": 1, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "Enclitic first-person plural pronoun, here dative."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; framework association does not determine person, number or case.", "tag": "S"}], "composition": "The whole enclitic form supplies the beneficiaries of the requested accessibility. Dative function comes from the construction, not from splitting the pronoun into a root and an invented ending. The lemma label mad is not evidence for the verbal root meaning exhilaration.", "grammar": "First-person plural enclitic pronoun, dative: to or for us.", "research_meaning": "For us; accessible to us.", "traditional": {"source": "sayana", "text": "For our sake.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly supplies the beneficiary sense. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The beneficiaries and dative relation are identical."}, "evidence_refs": ["dcs:RV:1.1.9:1", "root:mad", "sayana-rv-1-1-9"], "alternatives": ["The form also permits genitive or accusative elsewhere, but the local predicate favors the supplied dative analysis."], "status": "settled", "confidence": 0.98}, {"index": 2, "form_iast": "pitā", "root_iast": null, "morphemes": [{"part_iast": "pitṛ", "type": "stem", "function": "Kinship stem father; its nominative singular is pita."}, {"part_iast": "-ā", "type": "ending", "function": "Surface nominative singular formation of this kinship stem, not a freely added suffix to the unchanged stem."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "ṛ", "operation": "The underlying stem contains vocalic r; extending the continuous-flow operation of consonantal r to it is unestablished.", "tag": "C"}], "composition": "The kinship stem takes its nominative form and, with iva, supplies the comparison's subject. Protection and outward directedness offer a framework association with paternal availability, but they do not derive father. The proposed pi root supplies neither a demonstrated formation nor the kinship sense; the stem is retained unanalyzed at root level.", "grammar": "Nominative singular masculine of the kinship noun pitr. Pita plus iva appears as piteva through vowel sandhi.", "research_meaning": "A father, serving as the model of ready availability and association with his son.", "traditional": {"source": "sayana", "text": "A father who is readily accessible to his son and generally stays associated with him.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana expressly develops the father comparison. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both retain a human father as the comparison, without turning him into a separate cosmic agent."}, "evidence_refs": ["dcs:RV:1.1.9:2", "text:RV:1.1.9", "root:pitṛ", "sayana-rv-1-1-9"], "alternatives": ["An agent-suffix analysis would require an independently supported root and formation; resemblance to an agent noun is insufficient."], "status": "working", "confidence": 0.88}, {"index": 3, "form_iast": "iva", "root_iast": null, "morphemes": [{"part_iast": "iva", "type": "particle", "function": "Marks an explicit comparison: like, as."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional framework operation, not a derivation of comparison.", "tag": "C"}], "composition": "The particle relates the requested conduct of Agni to that of a father toward his son. Its initial vowel combines with the preceding final vowel in piteva; its comparison function belongs to the whole particle.", "grammar": "Indeclinable comparative particle.", "research_meaning": "As; like.", "traditional": {"source": "sayana", "text": "As a father behaves toward his son, so Agni is asked to behave toward us.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explains the comparison through as and so. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The same comparative relation is preserved."}, "evidence_refs": ["dcs:RV:1.1.9:3", "text:RV:1.1.9", "sayana-rv-1-1-9"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 4, "form_iast": "sūnave", "root_iast": "sū", "morphemes": [{"part_iast": "sū", "type": "root", "function": "Candidate generative root: give birth or bring forth."}, {"part_iast": "-nu", "type": "suffix", "function": "Nominal formation in the stem sunu, son; derivational interpretation remains provisional."}, {"part_iast": "-ave", "type": "ending", "function": "Dative singular surface sequence of the u-stem; includes stem-vowel grading and the dative ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here v also belongs to the inflectional realization of the u-stem.", "tag": "C"}], "composition": "A candidate birth root plus nominal formation gives the lexical stem son; dative inflection yields sunave, to the son. The u-stem has the dative sequence ave, with av reflecting the graded stem vowel before the ending. Sustained presence and inward holding can accompany a framework reading of offspring, but do not prove it. The son is the father's beneficiary within the comparison.", "grammar": "Dative singular masculine of sunu, son.", "research_meaning": "To his son, the beneficiary within the father comparison.", "traditional": {"source": "sayana", "text": "For the son.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly glosses the son as beneficiary. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both preserve the son and his beneficiary relation to the father."}, "evidence_refs": ["dcs:RV:1.1.9:4", "root:sūnu", "sayana-rv-1-1-9"], "alternatives": ["Retain sunu as a lexical kinship stem if the proposed root-plus-suffix history cannot be independently established."], "status": "working", "confidence": 0.8}, {"index": 5, "form_iast": "agne", "root_iast": null, "morphemes": [{"part_iast": "agni", "type": "stem", "function": "Name of the addressed Agni; fire is the physical candidate."}, {"part_iast": "-e", "type": "ending", "function": "Vocative singular realization replacing the final i of the stem."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "composition": "The name takes the i-stem vocative form agne and identifies the agent of both imperatives. Outward activity together with inward holding offers a framework description of an active yet maintained presence, but does not uniquely identify fire or derive the name. Yaska's earth-based treatment makes fire a defensible candidate. The supplied ag root lacks an established derivational path to agni.", "grammar": "Vocative singular masculine of agni. The initial a is elided in the supplied continuous text after sunave.", "research_meaning": "Agni, provisionally the fire whose accessible and continuing presence is sought for well-being.", "traditional": {"source": "yaska", "text": "Agni has his station on earth. Yaska presents explanations involving being foremost or a leader and being brought first in sacrifices, alongside other attributed explanations of the name.", "status": "verified", "witness_id": "nirukta-7-14-lemma-agni", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage directly treats the lemma Agni and therefore takes priority for this word. Its alternative explanations are not treated as one established derivation."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both allow earth-based Agni as the referent. The research reading emphasizes accessible sustaining presence in this verse, whereas Yaska's excerpt emphasizes location, precedence and leadership. The word analysis does not establish Yaska's proposed name derivations."}, "evidence_refs": ["dcs:RV:1.1.9:5", "root:agni", "nirukta-7-14-lemma-agni", "text:RV:1.1.9"], "alternatives": ["Agni as the divine recipient of an appeal for patronage, without a specifically material benefit being intended.", "A proposed root ag remains unestablished; similarity of initial sounds does not supply the missing formation."], "status": "working", "confidence": 0.64}, {"index": 6, "form_iast": "su", "root_iast": null, "morphemes": [{"part_iast": "su", "type": "prefix", "function": "Favorable or facilitating first member of the compound: good, well, readily."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; this does not itself establish the favorable sense.", "tag": "S"}], "composition": "Su qualifies the approach expressed by upayana. Its vowel combines with the following initial u to give the long u in the continuous compound. It is neither the long-vowel birth root nor a separate physical process.", "grammar": "Indeclinable first compound member, separately tokenized by DCS; combines with upayanah as the predicate adjective.", "research_meaning": "Readily or favorably, qualifying accessibility.", "traditional": {"source": "sayana", "text": "Good or favorable, qualifying the approach in the compound.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explains the compound through good approach. This is a comparison of the constituent's function within that explanation; no applicable Yaska passage is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both assign favorable quality to the approach relation."}, "evidence_refs": ["dcs:RV:1.1.9:6", "text:RV:1.1.9", "sayana-rv-1-1-9"], "alternatives": ["Well approached is possible as a structural paraphrase, but readily accessible better expresses the relationship to the beneficiaries."], "status": "settled", "confidence": 0.94}, {"index": 7, "form_iast": "upāyanaḥ", "root_iast": "i", "morphemes": [{"part_iast": "upa", "type": "prefix", "function": "Near or toward; directs the motion toward approach."}, {"part_iast": "i", "type": "root", "function": "Go; proposed base of the approach noun."}, {"part_iast": "-ana", "type": "suffix", "function": "Forms an action noun, ayana, going or approach."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular masculine ending of the compound predicate."}], "operations": [{"consonant_iast": "p", "operation": "Clean transfer or protection; occurs inside the prefix upa.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here y also has a grammatical explanation in the formation of ayana.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; occurs in the nominal suffix.", "tag": "S"}], "composition": "The proposed formation is upa plus ayana, approach: root i takes the grade e, realized as ay before the vowel of ana; the adjacent a vowels of upa and ayana contract. With preceding su, the resulting compound describes one whose approach is favorable, hence readily accessible. The p-y-n operations may suggest transfer, connection and retention within the framework, but cannot determine this sense independently. Vap would require unexplained changes and lacks the relevant approach semantics in the supplied evidence.", "grammar": "Nominative singular masculine as the second part of the predicate compound su-upayana, agreeing with the addressed Agni. Sayana analyzes the complete compound as possessive.", "research_meaning": "One readily accessible to approach, in combination with su.", "traditional": {"source": "sayana", "text": "One endowed with favorable approach; readily accessible.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains the compound and its possessive construction. No applicable Yaska reading is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both retain Agni as the accessible party and the speakers as those benefiting from access."}, "evidence_refs": ["dcs:RV:1.1.9:7", "root:upāyana", "text:RV:1.1.9", "sayana-rv-1-1-9"], "alternatives": ["Favorable approach could emphasize Agni's coming near rather than the speakers' ability to approach him; the father comparison and Sayana favor accessibility.", "The root i analysis is morphologically motivated but has no dedicated root:i entry in the supplied registry."], "status": "working", "confidence": 0.84}, {"index": 8, "form_iast": "bhava", "root_iast": "bhū", "morphemes": [{"part_iast": "bhū", "type": "root", "function": "Be or become."}, {"part_iast": "-a", "type": "suffix", "function": "Thematic present-stem vowel; the graded root yields bhav before it."}, {"part_iast": "∅", "type": "ending", "function": "Zero second-person singular active imperative ending."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; in this form v also results from the graded root vowel before a vowel.", "tag": "C"}], "composition": "Root bhu takes the present grade bho, realized as bhav before thematic a; the imperative directs the addressee to be or become what the predicate specifies. The framework's conversion operation can accompany becoming, but this grammatical verb does not independently state material or energy conversion.", "grammar": "Second-person singular present active imperative of bhu.", "research_meaning": "Be or become readily accessible to us.", "traditional": {"source": "sayana", "text": "Be endowed with favorable accessibility.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana retains the imperative in the predicate construction. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both request the same condition of the same addressee."}, "evidence_refs": ["dcs:RV:1.1.9:8", "root:bhū", "sayana-rv-1-1-9"], "alternatives": ["Become emphasizes entry into the requested state; be does not require an assertion about Agni's previous condition."], "status": "settled", "confidence": 0.96}, {"index": 9, "form_iast": "sacasvā", "root_iast": "sac", "morphemes": [{"part_iast": "sac", "type": "root", "function": "Accompany, associate with or attend."}, {"part_iast": "-a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "-svā", "type": "ending", "function": "Second-person singular middle imperative ending, with the supplied long final vowel."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence in the root; the ending also contains s.", "tag": "S"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs within the middle imperative ending.", "tag": "C"}], "composition": "Sac plus thematic a and the middle imperative ending requests association by the addressee. The supplied corpus examples place related forms with help, protection and nourishment, supporting accompany rather than selecting sprinkling merely from an inventory gloss. Sustained presence and outward release are framework operations, but the root's contextual meaning supplies association. The ending marks voice and person; it is not a separate instruction to enclose.", "grammar": "Second-person singular present middle imperative. The supplied sacasva form has long final a, plausibly a Vedic rhythmic lengthening rather than a separate lexical element.", "research_meaning": "Accompany us; maintain association with us.", "traditional": {"source": "sayana", "text": "Be joined or associated with us.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains the verb as being associated. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both request association by Agni with the human beneficiaries."}, "evidence_refs": ["dcs:RV:1.1.9:9", "root:sac", "text:RV:1.1.9", "sayana-rv-1-1-9"], "alternatives": ["Attend or support us expresses the beneficial context without changing the basic association.", "The inventory's sprinkling gloss is not supported by an explicit liquid or sprinkling object here."], "status": "working", "confidence": 0.9}, {"index": 10, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "Enclitic first-person plural pronoun; accusative in the supplied DCS analysis."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; does not determine the pronoun's case or its attachment.", "tag": "S"}], "composition": "Taking the DCS accusative analysis, the pronoun supplies those whom Agni is asked to accompany. The same surface form can instead be genitive with well-being, as in Sayana's explanation. Neither reading derives from verbal mad.", "grammar": "First-person plural enclitic pronoun; accusative object of sacasva in the adopted analysis, with genitive attachment to svastaye as an alternative.", "research_meaning": "Us, whom Agni is asked to accompany.", "traditional": {"source": "sayana", "text": "Our, in the expression for our well-being.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains this nah as our. No applicable Yaska treatment is supplied."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both identify the same human group. Research makes them the object of association; Sayana attaches the pronoun possessively to well-being. The local grammatical relation changes, but the overall beneficiaries remain the same."}, "evidence_refs": ["dcs:RV:1.1.9:10", "root:mad", "sayana-rv-1-1-9", "text:RV:1.1.9"], "alternatives": ["Genitive plural: for our well-being, leaving the companions of Agni understood from context."], "status": "working", "confidence": 0.79}, {"index": 11, "form_iast": "svastaye", "root_iast": null, "morphemes": [{"part_iast": "svasti", "type": "stem", "function": "Well-being or safety; a possible deeper analysis is su plus asti, being well."}, {"part_iast": "-aye", "type": "ending", "function": "Dative singular surface sequence of the i-stem, including the graded stem vowel and ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; occurs both initially and within the proposed being element.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; may also reflect the vowel junction in the proposed su plus asti analysis.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here y belongs to the inflectional realization.", "tag": "C"}], "composition": "The lexical stem svasti takes dative inflection to state the purpose of association. Its i-stem dative has the sequence aye. A deeper su plus asti analysis would combine favorable condition with being, with u becoming v before a; this is a candidate explanation, not a separately established derivation in this packet. The sound operations are compatible with sustained condition but do not establish physical stability or equilibrium.", "grammar": "Dative singular feminine, expressing purpose: for well-being or safety.", "research_meaning": "For continued well-being and safety.", "traditional": {"source": "sayana", "text": "For freedom from destruction.", "status": "verified", "witness_id": "sayana-rv-1-1-9", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly explains the purpose as absence of destruction. No applicable Yaska treatment is supplied."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both express preservation as the intended benefit. Well-being is broader than Sayana's explicit absence of destruction, without implying a different beneficiary or physical mechanism."}, "evidence_refs": ["dcs:RV:1.1.9:11", "text:RV:1.1.9", "sayana-rv-1-1-9"], "alternatives": ["Safety foregrounds preservation and comes closest to Sayana's explanation.", "Retain the lexical stem without the deeper su plus asti analysis until its formation is independently tested."], "status": "working", "confidence": 0.86}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "sa", "morpheme_meaning": "The anaphoric demonstrative referring to Agni.", "syllable_meaning": "That one; you."}, {"index": 1, "word_index": 1, "morpheme_iast": "naḥ", "morpheme_meaning": "First-person plural beneficiary pronoun.", "syllable_meaning": "For us."}, {"index": 2, "word_index": 2, "morpheme_iast": "pitṛ", "morpheme_meaning": "Father; this syllable is only part of the kinship stem.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "pitā + iva", "morpheme_meaning": "Father plus comparison; the syllable te contains the vowel junction of the two words.", "syllable_meaning": null}, {"index": 4, "word_index": 3, "morpheme_iast": "iva", "morpheme_meaning": "Like or as; the remaining part of the comparative particle.", "syllable_meaning": null}, {"index": 5, "word_index": 4, "morpheme_iast": "sū", "morpheme_meaning": "Candidate birth root within the lexical noun son.", "syllable_meaning": null}, {"index": 6, "word_index": 4, "morpheme_iast": "-nu + -ave", "morpheme_meaning": "Nominal formation and dative inflection within sunave; the surface syllable does not isolate either function.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "-ave + agni", "morpheme_meaning": "Dative inflection of son; the code's veg also includes g from the following name after elision of its initial a.", "syllable_meaning": null}, {"index": 8, "word_index": 5, "morpheme_iast": "agni + -e", "morpheme_meaning": "Agni in direct address; the syllable contains the final stem consonant and vocative vowel.", "syllable_meaning": null}, {"index": 9, "word_index": 6, "morpheme_iast": "su + upa", "morpheme_meaning": "Favorable qualification plus the beginning of the approach prefix; the adjacent u vowels are contracted.", "syllable_meaning": null}, {"index": 10, "word_index": 7, "morpheme_iast": "upa + ayana", "morpheme_meaning": "Toward plus going or approach; the long vowel spans their junction.", "syllable_meaning": null}, {"index": 11, "word_index": 7, "morpheme_iast": "ayana", "morpheme_meaning": "Going or approach; this syllable belongs to the derived noun.", "syllable_meaning": null}, {"index": 12, "word_index": 7, "morpheme_iast": "-ana + -ḥ", "morpheme_meaning": "Nominal formation and masculine nominative ending; the surface o reflects external sandhi before bhava.", "syllable_meaning": null}, {"index": 13, "word_index": 8, "morpheme_iast": "bhū", "morpheme_meaning": "Be or become; part of its present-stem realization.", "syllable_meaning": null}, {"index": 14, "word_index": 8, "morpheme_iast": "bhū + -a + ∅", "morpheme_meaning": "The remaining graded-root consonant, thematic vowel and zero imperative ending.", "syllable_meaning": null}, {"index": 15, "word_index": 9, "morpheme_iast": "sac", "morpheme_meaning": "Accompany or associate; only part of the root.", "syllable_meaning": null}, {"index": 16, "word_index": 9, "morpheme_iast": "sac + -a + -svā", "morpheme_meaning": "Root, thematic vowel and beginning of the middle imperative ending meet in the code's cas syllable.", "syllable_meaning": null}, {"index": 17, "word_index": 9, "morpheme_iast": "-svā", "morpheme_meaning": "Second-person singular middle imperative ending; this syllable is only its remaining portion.", "syllable_meaning": null}, {"index": 18, "word_index": 10, "morpheme_iast": "naḥ + svasti", "morpheme_meaning": "Us; the code's nahs additionally includes the initial s of the following well-being noun.", "syllable_meaning": null}, {"index": 19, "word_index": 11, "morpheme_iast": "svasti", "morpheme_meaning": "Well-being or safety; part of the lexical stem.", "syllable_meaning": null}, {"index": 20, "word_index": 11, "morpheme_iast": "svasti + -aye", "morpheme_meaning": "The final stem consonant and the beginning of the dative surface sequence.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "-aye", "morpheme_meaning": "Dative singular expressing purpose; this syllable is only part of the surface inflectional sequence.", "syllable_meaning": null}], "svara_analysis": "The supplied code records svarita at indices 1, 4, 8, 13, 16 and 21, and anudatta at 2, 5, 11 and 19; the other entries are unmarked. These are written-mark observations, not a complete reconstruction of pitch. In particular, a svarita mark associated with an enclitic or a vocative in continuous recitation does not by itself prove independent lexical accent. Sayana describes nah and iva as unaccented, the combined piteva as having its prominence internally, the complete su-upayana compound as finally accented, and sacasva as retaining root accent. These are the witness's analyses and must be distinguished from the code's syllable-level mark allocation. The supplied gayatri attribution and 22 recorded syllables require examination of vowel elision and metrical resolution; retaining the initial a of agne and resolving svastaye as su-va-sta-ye is a plausible restoration proposal. No replacement syllables or Z values are generated here.", "bhava": "An appeal for accessibility and continued support, expressed through the father-son comparison.", "prayoga": null}, "evidence": {"text:RV:1.1.9": {"type": "samhita", "verse": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, "dcs:RV:1.1.9:0": {"type": "morphology_witness", "i": 0, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.9:1": {"type": "morphology_witness", "i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:1.1.9:2": {"type": "morphology_witness", "i": 2, "form": "pitā", "lemma": "pitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.9:3": {"type": "morphology_witness", "i": 3, "form": "iva", "lemma": "iva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.9:4": {"type": "morphology_witness", "i": 4, "form": "sūnave", "lemma": "sūnu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, "dcs:RV:1.1.9:5": {"type": "morphology_witness", "i": 5, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.9:6": {"type": "morphology_witness", "i": 6, "form": "su", "lemma": "su", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.9:7": {"type": "morphology_witness", "i": 7, "form": "upāyanaḥ", "lemma": "upāyana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.9:8": {"type": "morphology_witness", "i": 8, "form": "bhava", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:1.1.9:9": {"type": "morphology_witness", "i": 9, "form": "sacasvā", "lemma": "sac", "root": "sac", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:1.1.9:10": {"type": "morphology_witness", "i": 10, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, "dcs:RV:1.1.9:11": {"type": "morphology_witness", "i": 11, "form": "svastaye", "lemma": "svasti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg f"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:pitṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pi", "dhatupatha": [{"dp": "06.0141", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:sūnu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sū", "dhatupatha": [{"dp": "02.0025", "artha": "प्राणिगर्भविमोचने", "en": "to procreate, to give birth"}, {"dp": "04.0027", "artha": "प्राणिप्रसवे", "en": "to procreate, to conceive, to give birth"}], "rv_count": 75, "attestations": [{"id": "1.53.8", "text": "त्वं कर॑ञ्जमु॒त प॒र्णयं॑ वधी॒स्तेजि॑ष्ठयातिथि॒ग्वस्य॑ वर्त॒नी । त्वं श॒ता वङ्गृ॑दस्याभिन॒त् पुरो॑ ऽनानु॒दः परि॑षूता ऋ॒जिश्व॑ना"}, {"id": "1.77.4", "text": "स नो॑ नृ॒णां नृत॑मो रि॒शादा॑ अ॒ग्निर्गिरोऽव॑सा वेतु धी॒तिम् । तना॑ च॒ ये म॒घवा॑न॒: शवि॑ष्ठा॒ वाज॑प्रसूता इ॒षय॑न्त॒ मन्म॑"}, {"id": "1.92.8", "text": "उष॒स्तम॑श्यां य॒शसं॑ सु॒वीरं॑ दा॒सप्र॑वर्गं र॒यिमश्व॑बुध्यम् । सु॒दंस॑सा॒ श्रव॑सा॒ या वि॒भासि॒ वाज॑प्रसूता सुभगे बृ॒हन्त॑म्"}]}]}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:upāyana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vap", "dhatupatha": [{"dp": "01.1158", "artha": "बीजसन्ताने गर्भाधाने छेदने बीजतन्तुसन्ताने मुण्डबीजोप्त्योः वपने घर्षणे तन्तुनिर्माणे च", "en": "to sow,to plant,to chop"}], "rv_count": 31, "attestations": [{"id": "1.31.9", "text": "त्वं नो॑ अग्ने पि॒त्रोरु॒पस्थ॒ आ दे॒वो दे॒वेष्व॑नवद्य॒ जागृ॑विः । त॒नू॒कृद् बो॑धि॒ प्रम॑तिश्च का॒रवे॒ त्वं क॑ल्याण॒ वसु॒ विश्व॒मोपि॑षे"}, {"id": "1.92.4", "text": "अधि॒ पेशां॑सि वपते नृ॒तूरि॒वापो॑र्णुते॒ वक्ष॑ उ॒स्रेव॒ बर्ज॑हम् । ज्योति॒र्विश्व॑स्मै॒ भुव॑नाय कृण्व॒ती गावो॒ न व्र॒जं व्यु १ षा आ॑व॒र्तम॑:"}, {"id": "1.116.11", "text": "तद् वां नरा॒ शंस्यं॒ राध्यं॑ चाभिष्टि॒मन्ना॑सत्या॒ वरू॑थम् । यद् वि॒द्वांसा॑ नि॒धिमि॒वाप॑गूह्ल॒मुद् द॑र्श॒तादू॒पथु॒र्वन्द॑नाय"}]}]}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.5.3", "text": "स घा॑ नो॒ योग॒ आ भु॑व॒त् स रा॒ये स पुरं॑ध्याम्। गम॒द्वाजे॑भि॒रा स न॑:"}], "rv_count": 798}, "root:sac": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0187", "artha": "सेचने सेवने च", "en": "to sprinkle,to serve, to satisfy"}, {"dp": "01.1152", "artha": "समवाये", "en": "to understand clearly, to be related, to be connected, to carry germs"}], "rv_attestations": [{"id": "1.18.2", "text": "यो रे॒वान् यो अ॑मीव॒हा व॑सु॒वित् पु॑ष्टि॒वर्ध॑नः । स न॑: सिषक्तु॒ यस्तु॒रः"}, {"id": "1.22.11", "text": "॥ अ॒भि नो॑ दे॒वीरव॑सा म॒हः शर्म॑णा नृ॒पत्नी॑: । अच्छि॑न्नपत्राः सचन्ताम्"}], "rv_count": 162}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-9": {"id": "sayana-rv-1-1-9", "source": "sayana", "target": "RV:1.1.9", "text": "हे “अग्ने “सः त्वं “नः अस्मदर्थं सूपायनः शोभनप्राप्तियुक्तः “भव । तथा नः अस्माकं “स्वस्तये विनाशराहित्यार्थं “सचस्व समवेतो भव । तन्नोभयत्र दृष्टान्तः । यथा “सूनवे पुत्रार्थं पिता सुप्रापः प्रायेण समवेत्तो भवति तद्वत् ॥ अस्मच्छब्दादेशस्य न इत्येतस्य अनुदात्तं सर्वम् ' ( पा. सू. ८. १. १८ ) इत्यनुदात्तत्वम् । ‘चादयोऽनुदात्ताः' (फि. सू. ८४ ) इति इवशब्देऽनुदात्तः । ‘इवेन नित्यसमासः पूर्वपदकृतिस्वरत्वं च वक्तव्यम्' (पा. सू. २. १. ४. २ ) इति समस्तः पितेवेति शब्दो मध्योदात्तः। शोभनमुपायनं यस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२) इत्यन्तोदात्तत्वम् । सचस्वेत्यत्र पदात्परत्वं नास्तीति न निघातः। लसार्वधातुकानुदात्तत्वे सति धातुस्वरावशेषः ॥ ॥ २ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.1.9", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "agniḥ", "chandas": "gāyatrī"}, "samhita_accented": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑", "witness_dcs": [{"i": 0, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, {"i": 2, "form": "pitā", "lemma": "pitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 3, "form": "iva", "lemma": "iva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 4, "form": "sūnave", "lemma": "sūnu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, {"i": 5, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 6, "form": "su", "lemma": "su", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 7, "form": "upāyanaḥ", "lemma": "upāyana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 8, "form": "bhava", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, {"i": 9, "form": "sacasvā", "lemma": "sac", "root": "sac", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, {"i": 10, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, {"i": 11, "form": "svastaye", "lemma": "svasti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg f"}], "root_grounding": {"mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "pitṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pi", "dhatupatha": [{"dp": "06.0141", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "sūnu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sū", "dhatupatha": [{"dp": "02.0025", "artha": "प्राणिगर्भविमोचने", "en": "to procreate, to give birth"}, {"dp": "04.0027", "artha": "प्राणिप्रसवे", "en": "to procreate, to conceive, to give birth"}], "rv_count": 75, "attestations": [{"id": "1.53.8", "text": "त्वं कर॑ञ्जमु॒त प॒र्णयं॑ वधी॒स्तेजि॑ष्ठयातिथि॒ग्वस्य॑ वर्त॒नी । त्वं श॒ता वङ्गृ॑दस्याभिन॒त् पुरो॑ ऽनानु॒दः परि॑षूता ऋ॒जिश्व॑ना"}, {"id": "1.77.4", "text": "स नो॑ नृ॒णां नृत॑मो रि॒शादा॑ अ॒ग्निर्गिरोऽव॑सा वेतु धी॒तिम् । तना॑ च॒ ये म॒घवा॑न॒: शवि॑ष्ठा॒ वाज॑प्रसूता इ॒षय॑न्त॒ मन्म॑"}, {"id": "1.92.8", "text": "उष॒स्तम॑श्यां य॒शसं॑ सु॒वीरं॑ दा॒सप्र॑वर्गं र॒यिमश्व॑बुध्यम् । सु॒दंस॑सा॒ श्रव॑सा॒ या वि॒भासि॒ वाज॑प्रसूता सुभगे बृ॒हन्त॑म्"}]}]}, "agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "upāyana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vap", "dhatupatha": [{"dp": "01.1158", "artha": "बीजसन्ताने गर्भाधाने छेदने बीजतन्तुसन्ताने मुण्डबीजोप्त्योः वपने घर्षणे तन्तुनिर्माणे च", "en": "to sow,to plant,to chop"}], "rv_count": 31, "attestations": [{"id": "1.31.9", "text": "त्वं नो॑ अग्ने पि॒त्रोरु॒पस्थ॒ आ दे॒वो दे॒वेष्व॑नवद्य॒ जागृ॑विः । त॒नू॒कृद् बो॑धि॒ प्रम॑तिश्च का॒रवे॒ त्वं क॑ल्याण॒ वसु॒ विश्व॒मोपि॑षे"}, {"id": "1.92.4", "text": "अधि॒ पेशां॑सि वपते नृ॒तूरि॒वापो॑र्णुते॒ वक्ष॑ उ॒स्रेव॒ बर्ज॑हम् । ज्योति॒र्विश्व॑स्मै॒ भुव॑नाय कृण्व॒ती गावो॒ न व्र॒जं व्यु १ षा आ॑व॒र्तम॑:"}, {"id": "1.116.11", "text": "तद् वां नरा॒ शंस्यं॒ राध्यं॑ चाभिष्टि॒मन्ना॑सत्या॒ वरू॑थम् । यद् वि॒द्वांसा॑ नि॒धिमि॒वाप॑गूह्ल॒मुद् द॑र्श॒तादू॒पथु॒र्वन्द॑नाय"}]}]}, "bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.5.3", "text": "स घा॑ नो॒ योग॒ आ भु॑व॒त् स रा॒ये स पुरं॑ध्याम्। गम॒द्वाजे॑भि॒रा स न॑:"}], "rv_count": 798}, "sac": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0187", "artha": "सेचने सेवने च", "en": "to sprinkle,to serve, to satisfy"}, {"dp": "01.1152", "artha": "समवाये", "en": "to understand clearly, to be related, to be connected, to carry germs"}], "rv_attestations": [{"id": "1.18.2", "text": "यो रे॒वान् यो अ॑मीव॒हा व॑सु॒वित् पु॑ष्टि॒वर्ध॑नः । स न॑: सिषक्तु॒ यस्तु॒रः"}, {"id": "1.22.11", "text": "॥ अ॒भि नो॑ दे॒वीरव॑सा म॒हः शर्म॑णा नृ॒पत्नी॑: । अच्छि॑न्नपत्राः सचन्ताम्"}], "rv_count": 162}}, "syllables": [{"i": 0, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 1, "iast": "naḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "pi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 3, "iast": "te", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "sū", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 6, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 7, "iast": "veg", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "g", "Z": 0.75}], "split_avg": 0.375}, {"i": 8, "iast": "ne", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "sū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 10, "iast": "pā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "no", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "bha", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 14, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "cas", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "c", "Z": 0.875}, {"c": "s", "Z": 0.125}], "split_avg": 0.5}, {"i": 17, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "naḥs", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}, {"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "vas", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 20, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 21, "iast": "ye", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}], "required_counts": {"words": 12, "syllables": 22}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-1-9", "source": "sayana", "target": "RV:1.1.9", "text": "हे “अग्ने “सः त्वं “नः अस्मदर्थं सूपायनः शोभनप्राप्तियुक्तः “भव । तथा नः अस्माकं “स्वस्तये विनाशराहित्यार्थं “सचस्व समवेतो भव । तन्नोभयत्र दृष्टान्तः । यथा “सूनवे पुत्रार्थं पिता सुप्रापः प्रायेण समवेत्तो भवति तद्वत् ॥ अस्मच्छब्दादेशस्य न इत्येतस्य अनुदात्तं सर्वम् ' ( पा. सू. ८. १. १८ ) इत्यनुदात्तत्वम् । ‘चादयोऽनुदात्ताः' (फि. सू. ८४ ) इति इवशब्देऽनुदात्तः । ‘इवेन नित्यसमासः पूर्वपदकृतिस्वरत्वं च वक्तव्यम्' (पा. सू. २. १. ४. २ ) इति समस्तः पितेवेति शब्दो मध्योदात्तः। शोभनमुपायनं यस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२) इत्यन्तोदात्तत्वम् । सचस्वेत्यत्र पदात्परत्वं नास्तीति न निघातः। लसार्वधातुकानुदात्तत्वे सति धातुस्वरावशेषः ॥ ॥ २ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.1.9": {"type": "samhita", "verse": "RV:1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, "dcs:RV:1.1.9:0": {"type": "morphology_witness", "i": 0, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:1.1.9:1": {"type": "morphology_witness", "i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:1.1.9:2": {"type": "morphology_witness", "i": 2, "form": "pitā", "lemma": "pitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.9:3": {"type": "morphology_witness", "i": 3, "form": "iva", "lemma": "iva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.9:4": {"type": "morphology_witness", "i": 4, "form": "sūnave", "lemma": "sūnu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, "dcs:RV:1.1.9:5": {"type": "morphology_witness", "i": 5, "form": "agne", "lemma": "agni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.1.9:6": {"type": "morphology_witness", "i": 6, "form": "su", "lemma": "su", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.1.9:7": {"type": "morphology_witness", "i": 7, "form": "upāyanaḥ", "lemma": "upāyana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.1.9:8": {"type": "morphology_witness", "i": 8, "form": "bhava", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:1.1.9:9": {"type": "morphology_witness", "i": 9, "form": "sacasvā", "lemma": "sac", "root": "sac", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:1.1.9:10": {"type": "morphology_witness", "i": 10, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, "dcs:RV:1.1.9:11": {"type": "morphology_witness", "i": 11, "form": "svastaye", "lemma": "svasti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg f"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:pitṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pi", "dhatupatha": [{"dp": "06.0141", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:sūnu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sū", "dhatupatha": [{"dp": "02.0025", "artha": "प्राणिगर्भविमोचने", "en": "to procreate, to give birth"}, {"dp": "04.0027", "artha": "प्राणिप्रसवे", "en": "to procreate, to conceive, to give birth"}], "rv_count": 75, "attestations": [{"id": "1.53.8", "text": "त्वं कर॑ञ्जमु॒त प॒र्णयं॑ वधी॒स्तेजि॑ष्ठयातिथि॒ग्वस्य॑ वर्त॒नी । त्वं श॒ता वङ्गृ॑दस्याभिन॒त् पुरो॑ ऽनानु॒दः परि॑षूता ऋ॒जिश्व॑ना"}, {"id": "1.77.4", "text": "स नो॑ नृ॒णां नृत॑मो रि॒शादा॑ अ॒ग्निर्गिरोऽव॑सा वेतु धी॒तिम् । तना॑ च॒ ये म॒घवा॑न॒: शवि॑ष्ठा॒ वाज॑प्रसूता इ॒षय॑न्त॒ मन्म॑"}, {"id": "1.92.8", "text": "उष॒स्तम॑श्यां य॒शसं॑ सु॒वीरं॑ दा॒सप्र॑वर्गं र॒यिमश्व॑बुध्यम् । सु॒दंस॑सा॒ श्रव॑सा॒ या वि॒भासि॒ वाज॑प्रसूता सुभगे बृ॒हन्त॑म्"}]}]}, "root:agni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:upāyana": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vap", "dhatupatha": [{"dp": "01.1158", "artha": "बीजसन्ताने गर्भाधाने छेदने बीजतन्तुसन्ताने मुण्डबीजोप्त्योः वपने घर्षणे तन्तुनिर्माणे च", "en": "to sow,to plant,to chop"}], "rv_count": 31, "attestations": [{"id": "1.31.9", "text": "त्वं नो॑ अग्ने पि॒त्रोरु॒पस्थ॒ आ दे॒वो दे॒वेष्व॑नवद्य॒ जागृ॑विः । त॒नू॒कृद् बो॑धि॒ प्रम॑तिश्च का॒रवे॒ त्वं क॑ल्याण॒ वसु॒ विश्व॒मोपि॑षे"}, {"id": "1.92.4", "text": "अधि॒ पेशां॑सि वपते नृ॒तूरि॒वापो॑र्णुते॒ वक्ष॑ उ॒स्रेव॒ बर्ज॑हम् । ज्योति॒र्विश्व॑स्मै॒ भुव॑नाय कृण्व॒ती गावो॒ न व्र॒जं व्यु १ षा आ॑व॒र्तम॑:"}, {"id": "1.116.11", "text": "तद् वां नरा॒ शंस्यं॒ राध्यं॑ चाभिष्टि॒मन्ना॑सत्या॒ वरू॑थम् । यद् वि॒द्वांसा॑ नि॒धिमि॒वाप॑गूह्ल॒मुद् द॑र्श॒तादू॒पथु॒र्वन्द॑नाय"}]}]}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.5.3", "text": "स घा॑ नो॒ योग॒ आ भु॑व॒त् स रा॒ये स पुरं॑ध्याम्। गम॒द्वाजे॑भि॒रा स न॑:"}], "rv_count": 798}, "root:sac": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0187", "artha": "सेचने सेवने च", "en": "to sprinkle,to serve, to satisfy"}, {"dp": "01.1152", "artha": "समवाये", "en": "to understand clearly, to be related, to be connected, to carry germs"}], "rv_attestations": [{"id": "1.18.2", "text": "यो रे॒वान् यो अ॑मीव॒हा व॑सु॒वित् पु॑ष्टि॒वर्ध॑नः । स न॑: सिषक्तु॒ यस्तु॒रः"}, {"id": "1.22.11", "text": "॥ अ॒भि नो॑ दे॒वीरव॑सा म॒हः शर्म॑णा नृ॒पत्नी॑: । अच्छि॑न्नपत्राः सचन्ताम्"}], "rv_count": 162}, "nirukta-7-14-lemma-agni": {"id": "nirukta-7-14-lemma-agni", "source": "yaska", "target": "lemma:agni", "text": "7,14: atha.ato.anukramiṣyāmah/\n7,14: agniḥ.pṛthivī.sthānas.tam.prathamam.vyākhyāsyāmah/[791]\n7,14: agniḥ.kasmāt,.agranīr.bhavaty.agram.yajñeṣu.pranīyate.aṅgam.nayati.samnamamānah/[791]\n7,14: aknopano.bhavati.iti.sthaulāsthīvir.na.knopayati.na.snehayati/[791]\n7,14: tribhya.ākhyāta5bhyo.jāyata.iti.śākapūnir.itād,.aktād.dagdhād.vā.nītāt/\n7,14: sa.khalv.eter.akāram.ādatte,.gakāram.anakter.vā.dahater.vā,.nīḥ.parah/\n7,14: tasya.eṣā.bhavati/[791]", "locator": "Yaska, Nirukta 7.14; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-1-9": {"id": "sayana-rv-1-1-9", "source": "sayana", "target": "RV:1.1.9", "text": "हे “अग्ने “सः त्वं “नः अस्मदर्थं सूपायनः शोभनप्राप्तियुक्तः “भव । तथा नः अस्माकं “स्वस्तये विनाशराहित्यार्थं “सचस्व समवेतो भव । तन्नोभयत्र दृष्टान्तः । यथा “सूनवे पुत्रार्थं पिता सुप्रापः प्रायेण समवेत्तो भवति तद्वत् ॥ अस्मच्छब्दादेशस्य न इत्येतस्य अनुदात्तं सर्वम् ' ( पा. सू. ८. १. १८ ) इत्यनुदात्तत्वम् । ‘चादयोऽनुदात्ताः' (फि. सू. ८४ ) इति इवशब्देऽनुदात्तः । ‘इवेन नित्यसमासः पूर्वपदकृतिस्वरत्वं च वक्तव्यम्' (पा. सू. २. १. ४. २ ) इति समस्तः पितेवेति शब्दो मध्योदात्तः। शोभनमुपायनं यस्येति बहुव्रीहौ ‘नञ्सुभ्याम् ' ( पा. सू. ६. २. १७२) इत्यन्तोदात्तत्वम् । सचस्वेत्यत्र पदात्परत्वं नास्तीति न निघातः। लसार्वधातुकानुदात्तत्वे सति धातुस्वरावशेषः ॥ ॥ २ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.1.9; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A7", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:53:14+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "56f6d134767ff6aab0b5a7dffa890116125a4584d5b767f99648054a9575fc5a", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.1", "kind": "mantra", "analysis": {"id": "RV:1.2.1", "kind": "mantra", "research_meaning": "Vayu, the moving wind addressed as an agent, come here, worthy to be seen. These Soma draughts have been made ready; drink of them and hear the call. Moving air is the supported physical referent of Vayu. The preparation, drinking and hearing retain their grammatical roles; the verse does not establish a physical mechanism by which wind consumes Soma or responds to speech.", "traditional": {"source": "yaska", "text": "O Vayu, come here, worthy to be seen. These Somas have been made ready or suitably prepared. Drink of them; hear our invocation.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage directly explains this verse and therefore takes priority over Sayana. Verified here means supported by the supplied excerpt."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both readings preserve Vayu as addressee, approach as the requested motion, prepared Soma as the drink, and the call as what is heard. Research explicitly identifies moving wind while retaining the address as personification. This does not introduce a different causal process; Yaska's supplied neighboring treatment also places Vayu in the middle region and discusses motion."}, "principles": [{"name": "Atmospheric motion", "description": "Vayu is provisionally understood through blowing and movement, supported by the candidate root's wind contexts and the directive to approach.", "tag": "C", "evidence_refs": ["root:vāyu", "root:yā", "text:RV:1.2.1", "nirukta-10-1-lemma-vāyu"]}, {"name": "Preparation before consumption", "description": "The Soma draughts are described as already prepared before the addressee is asked to drink of them. This is a textual sequence, not an established energy-conversion mechanism.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.1:5", "dcs:RV:1.2.1:6", "dcs:RV:1.2.1:7", "dcs:RV:1.2.1:8", "nirukta-10-2-RV-1.2.1"]}], "keywords": ["Vayu", "wind", "atmospheric motion", "approach", "Soma", "preparation", "drinking", "invocation"], "claims": [{"text": "Vayu is the singular addressee of the requests to approach, drink and hear. The adjective darshata also addresses him.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.1:0", "dcs:RV:1.2.1:2", "dcs:RV:1.2.1:3", "dcs:RV:1.2.1:8", "dcs:RV:1.2.1:9"]}, {"text": "The demonstrative ime, the noun somah and the participle aramkrtah agree in masculine nominative plural. Tesham refers back to these Somas, supplying a partitive complement to drinking.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.1:4", "dcs:RV:1.2.1:5", "dcs:RV:1.2.1:6", "dcs:RV:1.2.1:7", "nirukta-10-2-RV-1.2.1"]}, {"text": "The candidate root va has supplied contexts explicitly connecting wind with blowing. This supports moving air as the referent of Vayu more directly than an abstract energy field.", "tag": "C", "evidence_refs": ["root:vāyu", "text:RV:1.2.1"]}, {"text": "The supplied consonant operations can organize a proposed functional reading, but their attribution and a word's grammatical analysis are separate. No consonant operation independently establishes wind, Soma or a physical law.", "tag": "R", "evidence_refs": []}, {"text": "Prepared Soma and the partitive genitive favor drinking over protection for pahi; Yaska explicitly paraphrases it with piba.", "tag": "T", "evidence_refs": ["root:pā", "dcs:RV:1.2.1:7", "dcs:RV:1.2.1:8", "nirukta-10-2-RV-1.2.1"]}, {"text": "A hypothesis that Soma here means atmospheric moisture, stored energy or another cosmic substance lacks a distinguishing contextual marker. The neighboring pressing forms instead support prepared drink.", "tag": "C", "evidence_refs": ["root:soma", "root:yā", "text:RV:1.2.1"]}], "physics_links": [{"concept": "Wind as moving air", "relationship": "The name Vayu can be connected with blowing, while a plus yahi requests directed approach. Together these support atmospheric movement as the physical referent underlying the addressed agent.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:vāyu", "root:yā", "text:RV:1.2.1", "nirukta-10-1-lemma-vāyu"], "limitations": "This identifies a candidate referent, not a fluid-dynamic law. Enclosing and linking in the sound framework do not independently establish air circulation. The drinking and hearing clauses remain personifying language; evidence that Vayu consistently denotes another entity in these contexts would challenge the identification."}], "anomalies": ["The supplied code has 23 syllables although the attributed metre is Gayatri. Resolving darshata plus ime across the first pada boundary supplies a plausible 8 + 8 + 8 reading. This is a metrical restoration proposal; the 23 supplied indices are preserved.", "Several supplied syllables cross word boundaries. Index 2 includes the final consonant of the Vayu vocative before a; index 7 combines the end of darshata with the initial vowel of ime; index 18 includes the initial consonant of shrudhi after pahi. A single word_index cannot fully represent these overlaps.", "The DCS form shrudhi has a short final vowel, while the supplied samhita and syllable index 20 show long dhi. The exact DCS form is preserved; the contextual lengthening is recorded separately.", "The supplied root inventory for Soma glosses su with birth and sovereignty, whereas its accompanying sunv forms and neighboring Soma contexts point toward pressing. These different lexical senses must not be conflated.", "DCS normalizes aram to alam in its lemma and prefix fields. The actual aram form is retained; Yaska's paraphrase witnesses the semantic association without proving an unrestricted sound substitution.", "The operation key describes retroflex sh as s turned back under ruki. That description cannot mechanically derive the retroflex consonant in the pronominal ending of tesham after e.", "Darshata presents a real interpretive constraint: an entity associated with wind is called worthy to be seen. This may be a conventional honorific or refer to visible manifestation, but the verse does not identify which.", "No registered root evidence is supplied for hava. Its contextual meaning as a call is well supported, but its derivational root is left unresolved.", "No evidence here establishes gravity, heat production, a pressure gradient, evaporation or conversion of Soma into energy. The physical reading is therefore limited to Vayu's association with moving wind."], "words": [{"index": 0, "form_iast": "vāyo", "root_iast": "vā", "morphemes": [{"part_iast": "vā", "type": "root", "function": "Candidate verbal base: blow or move."}, {"part_iast": "-yu", "type": "suffix", "function": "Proposed nominal formation yielding the name of the blowing agent; its precise derivational history is not established by this packet."}, {"part_iast": "-o", "type": "ending", "function": "Vocative singular realization of the final u of the nominal stem, not an additional suffix after an unchanged u."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional framework operation.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; a provisional framework operation.", "tag": "C"}], "composition": "The candidate base va plus the nominal formation yu yields vayu; the vocative has final o, realized as av before the following vowel in the samhita. The proposed sequence surrounding plus linking is compatible with a surrounding moving medium, but it does not derive wind by itself. The blowing contexts supplied for va provide the stronger support. A direct derivation from vay would require a vowel and suffix account that this packet does not supply.", "grammar": "Masculine vocative singular; addressee of all three imperatives. The supplied isolated form is vayo, while the continuous text has vayav before a.", "research_meaning": "O Vayu, the blowing or moving wind addressed as an agent.", "traditional": {"source": "yaska", "text": "Vayu is discussed among the middle-region deities as the first to arrive. Yaska offers derivations associated with blowing or going and records an alternative attributed to Sthaulashthivi.", "status": "verified", "witness_id": "nirukta-10-1-lemma-vāyu", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied lemma-specific Yaska treatment directly addresses Vayu's derivation and region. Its alternatives are witnesses rather than settled etymologies."}, "alignment": {"level": "same", "score": 0.88, "rationale": "Both associate Vayu with movement in the atmospheric region. Research selects blowing wind provisionally; Yaska preserves multiple derivational possibilities."}, "evidence_refs": ["dcs:RV:1.2.1:0", "root:vāyu", "text:RV:1.2.1", "nirukta-10-1-lemma-vāyu"], "alternatives": ["Retain Vayu as a divine name without deciding how literally atmospheric motion is intended.", "A going-based derivation remains possible, but the supplied packet does not establish its complete morphology."], "status": "working", "confidence": 0.78}, {"index": 1, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb: toward here, attached syntactically to yahi."}], "operations": [], "composition": "The independent directional element combines with the motion verb to specify approach to the speaker's location. There is no consonant to analyze and no need to posit a verbal root for this particle.", "grammar": "Indeclinable directional preverb; DCS labels it adverbial.", "research_meaning": "Hither; toward this place.", "traditional": {"source": "yaska", "text": "Here or hither, as part of the command to come.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "The directional sense is conveyed by Yaska's combined ayahi, not by a separate etymological explanation."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both specify motion toward the place of address."}, "evidence_refs": ["dcs:RV:1.2.1:1", "root:yā", "nirukta-10-2-RV-1.2.1"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 2, "form_iast": "yāhi", "root_iast": "yā", "morphemes": [{"part_iast": "yā", "type": "root", "function": "Go or move."}, {"part_iast": "-hi", "type": "ending", "function": "Second-person singular active imperative."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "h", "operation": "Open outflow or sending.", "tag": "C"}], "composition": "Ya supplies motion and hi directs that action to the singular addressee; the preceding a makes it approach. Linking followed by open sending is a possible framework description, but hi is a grammatical ending rather than an independently attested release process. The neighboring dual yata forms support the motion analysis.", "grammar": "Second-person singular present active imperative of ya.", "research_meaning": "Come here; move toward this place.", "traditional": {"source": "yaska", "text": "Come here.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska retains ayahi in his direct paraphrase."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Agency, requested motion and direction coincide."}, "evidence_refs": ["dcs:RV:1.2.1:2", "root:yā", "nirukta-10-2-RV-1.2.1"], "alternatives": ["The command can address an arriving deity without asserting literal movement of air at the performance."], "status": "settled", "confidence": 0.97}, {"index": 3, "form_iast": "darśata", "root_iast": "dṛś", "morphemes": [{"part_iast": "darś", "type": "root", "function": "Full-grade form of the seeing root."}, {"part_iast": "-ata", "type": "suffix", "function": "Adjectival formation expressing being visible or worthy of sight; the whole formation carries this sense."}, {"part_iast": "∅", "type": "ending", "function": "Vocative singular with no additional overt ending."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front or capacity.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The seeing root appears with vowel grade r to ar, preserving its final consonant, and forms the adjective with ata. The framework sequence strike, flow, capacity and outward pointing offers no uniquely diagnostic explanation of seeing. The root-family forms and the contextual adjective are stronger evidence. Deriving it from dr would leave the final sh and its formation unexplained.", "grammar": "Masculine vocative singular adjective agreeing with Vayu; final a combines with the initial i of ime in the continuous text.", "research_meaning": "O one worthy to be seen; visibly manifest or admirable in appearance, with the exact force unresolved.", "traditional": {"source": "yaska", "text": "Worthy to be seen.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly substitutes darshaniya."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both preserve the visual qualification of the addressee. Research leaves open whether it describes manifestation or conventional praise."}, "evidence_refs": ["dcs:RV:1.2.1:3", "root:darśata", "nirukta-10-2-RV-1.2.1"], "alternatives": ["A conventional honorific meaning lovely to behold.", "Visible through effects or manifestation; this requires evidence beyond the adjective itself."], "status": "working", "confidence": 0.84}, {"index": 4, "form_iast": "ime", "root_iast": null, "morphemes": [{"part_iast": "im-", "type": "stem", "function": "Proximal demonstrative stem allomorph."}, {"part_iast": "-e", "type": "ending", "function": "Masculine nominative plural in this demonstrative form."}], "operations": [{"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The demonstrative stem and plural inflection identify the Soma draughts as these present ones. The held/interior operation can suggest proximity only as a framework association; it does not establish the demonstrative's meaning or imply an interior substance.", "grammar": "Masculine nominative plural demonstrative agreeing with somah.", "research_meaning": "These present Soma draughts.", "traditional": {"source": "yaska", "text": "These, referring to the Somas.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska retains ime with somah in his paraphrase."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both identify the same proximal plural referent."}, "evidence_refs": ["dcs:RV:1.2.1:4", "dcs:RV:1.2.1:5", "nirukta-10-2-RV-1.2.1"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 5, "form_iast": "somāḥ", "root_iast": "su", "morphemes": [{"part_iast": "so", "type": "root", "function": "Proposed full-grade form of su in the pressing sense."}, {"part_iast": "-ma", "type": "suffix", "function": "Nominal formation naming the product; its result sense follows from the complete word and context."}, {"part_iast": "-āḥ", "type": "ending", "function": "Masculine nominative plural, replacing the stem-final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "Su in the pressing sense can yield so by vowel grade and combine with ma to form soma; plural inflection gives somah. Sustained action followed by holding is compatible with a prepared product, but does not prove a reservoir of energy. The nearby suta-soma and sunv forms, preparation and drinking support pressed draughts. Svap would require unexplained loss or replacement of consonants, while the listed terminating root so lacks contextual support.", "grammar": "Masculine nominative plural; subject of the predication that these are prepared, and antecedent of tesham.", "research_meaning": "Soma draughts: prepared portions associated with pressing and intended for drinking.", "traditional": {"source": "yaska", "text": "The Somas that have been prepared and are to be drunk.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "The passage retains Soma and explains its preparation and consumption; it supplies no independent Soma etymology."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both refer to the prepared drink. Research adds the pressing association supported by neighboring forms without replacing Soma with energy or atmospheric moisture."}, "evidence_refs": ["dcs:RV:1.2.1:5", "root:soma", "root:pā", "nirukta-10-2-RV-1.2.1"], "alternatives": ["Retain Soma as a substance name without deciding its derivation.", "A broader cosmic referent would need contexts that distinguish it from prepared drink."], "status": "working", "confidence": 0.83}, {"index": 6, "form_iast": "araṃkṛtāḥ", "root_iast": "kṛ", "morphemes": [{"part_iast": "aram", "type": "particle", "function": "Suitably, sufficiently or ready; realized with anusvara before the following consonant."}, {"part_iast": "kṛ", "type": "root", "function": "Make or do."}, {"part_iast": "-ta", "type": "suffix", "function": "Past passive participle: made."}, {"part_iast": "-āḥ", "type": "ending", "function": "Masculine nominative plural agreeing with somah, replacing stem-final a."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow in the framework; occurs in aram and in the vocalic root segment.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; the underlying nasal of aram.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Aram specifies suitability or readiness; kr supplies making; ta presents the resulting made state; plural inflection ties that state to the Soma draughts. The operation sequence flow, holding, action and outward pointing can describe a prepared result within the framework, but grammar establishes completion. Neither an external preparer nor a particular physical transformation is named.", "grammar": "Masculine nominative plural past passive participle with aram; predicated of somah. DCS normalizes the first element as alam.", "research_meaning": "Made ready or suitably prepared for consumption.", "traditional": {"source": "yaska", "text": "Made ready or suitably prepared, explained through aram krta and alam krta.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly separates and paraphrases this expression."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both describe the Somas' prepared condition; neither identifies a separate energetic process."}, "evidence_refs": ["dcs:RV:1.2.1:6", "root:kṛ", "nirukta-10-2-RV-1.2.1"], "alternatives": ["Adorned or furnished, if the preparation has that narrower sense; this verse does not specify the procedure."], "status": "settled", "confidence": 0.94}, {"index": 7, "form_iast": "teṣām", "root_iast": null, "morphemes": [{"part_iast": "te-", "type": "stem", "function": "Inflectional stem form of the distal demonstrative."}, {"part_iast": "-ṣām", "type": "ending", "function": "Pronominal genitive plural."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the supplied key; this does not establish a local ruki derivation for this ending.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The demonstrative stem points back to the stated Somas; the genitive plural makes them the source or set from which drinking occurs. Pointing, turned-back friction and holding provide framework associations only. The established pronominal ending, not the operations, supplies the partitive relationship.", "grammar": "Genitive plural, masculine by reference to somah; partitive complement of pahi.", "research_meaning": "Of these Soma draughts; from among them.", "traditional": {"source": "yaska", "text": "Of them, with the command to drink.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska retains tesham immediately before piba."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Referent and partitive relationship coincide."}, "evidence_refs": ["dcs:RV:1.2.1:7", "dcs:RV:1.2.1:5", "nirukta-10-2-RV-1.2.1"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 8, "form_iast": "pāhi", "root_iast": "pā", "morphemes": [{"part_iast": "pā", "type": "root", "function": "Drink, selected contextually over the homonymous protective root."}, {"part_iast": "-hi", "type": "ending", "function": "Second-person singular active imperative."}], "operations": [{"consonant_iast": "p", "operation": "Seal released cleanly: transfer or protection.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow or sending.", "tag": "C"}], "composition": "Pa plus hi directs the addressee to drink. Clean transfer followed by open sending can loosely describe transfer, but cannot decide between drinking and protection. Prepared Soma, the partitive genitive and the supplied piba and pitva parallels select drinking. DCS identifies the form as an aorist imperative.", "grammar": "Second-person singular active root-aorist imperative on the drinking analysis; the surface form alone also permits comparison with the protective root.", "research_meaning": "Drink of the prepared Soma draughts.", "traditional": {"source": "yaska", "text": "Drink.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly glosses pahi with piba."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The requested action and its Soma complement are identical."}, "evidence_refs": ["dcs:RV:1.2.1:8", "dcs:RV:1.2.1:7", "root:pā", "nirukta-10-2-RV-1.2.1"], "alternatives": ["Protect is a formal lexical alternative, but the partitive Soma construction strongly disfavors it here.", "Physical uptake by wind is a possible extension to test elsewhere, not an established meaning in this verse."], "status": "settled", "confidence": 0.96}, {"index": 9, "form_iast": "śrudhi", "root_iast": "śru", "morphemes": [{"part_iast": "śru", "type": "root", "function": "Hear or listen."}, {"part_iast": "-dhi", "type": "ending", "function": "Second-person singular active imperative; the supplied continuous text has a long final vowel."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction at the front or capacity.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}], "composition": "Shru supplies hearing and dhi gives the imperative directed to Vayu. Capacity, flow and settling offer a framework description of reception, but dhi is an inflectional ending and is not a separate root meaning hold. The repeated shru plus hava construction in the supplied parallels strongly supports hearing a call.", "grammar": "Second-person singular active root-aorist imperative. Havam is its accusative object. The DCS citation has short dhi; the samhita has long dhi.", "research_meaning": "Hear or heed the call.", "traditional": {"source": "yaska", "text": "Hear our invocation.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska explicitly paraphrases the verb with shrnu and supplies our in his explanation."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both request auditory attention to the call. Research does not convert hearing into a demonstrated acoustic property of wind."}, "evidence_refs": ["dcs:RV:1.2.1:9", "root:śru", "text:RV:1.2.1", "nirukta-10-2-RV-1.2.1"], "alternatives": ["Heed or respond to the invocation, emphasizing the pragmatic force rather than mere auditory reception."], "status": "settled", "confidence": 0.96}, {"index": 10, "form_iast": "havam", "root_iast": null, "morphemes": [{"part_iast": "hava", "type": "stem", "function": "Call or invocation; further root and suffix decomposition is not established by the registered evidence."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow or sending.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "Hava names the call and final m makes it the singular object of hearing. Open sending and surrounding can suggest an emitted call, but neither supplies a demonstrated root derivation. Final m performs a case function and does not establish that the call is materially held.", "grammar": "Masculine accusative singular, direct object of shrudhi. The caller is contextually understood; our is explicit in Yaska's paraphrase rather than a separate word in the verse.", "research_meaning": "The call or invocation addressed to Vayu.", "traditional": {"source": "yaska", "text": "Our invocation or calling.", "status": "verified", "witness_id": "nirukta-10-2-RV-1.2.1", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "selection_note": "Yaska paraphrases havam with hvana and explicitly supplies the possessive our."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both identify a call as the object heard; the traditional possessive makes the contextual speaker explicit."}, "evidence_refs": ["dcs:RV:1.2.1:10", "root:śru", "nirukta-10-2-RV-1.2.1"], "alternatives": ["A derivation from a calling root such as hu or hva is plausible but requires registered morphological evidence."], "status": "working", "confidence": 0.85}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "vā", "morpheme_meaning": "Candidate root: blow or move.", "syllable_meaning": "Blow or move, under the proposed derivation."}, {"index": 1, "word_index": 0, "morpheme_iast": "-yu / -o", "morpheme_meaning": "Nominal formation with vocative inflection; the resulting final o becomes av before the next vowel.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "ā", "morpheme_meaning": "Toward here; the supplied syllable also contains the preceding vocative's final v.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "yā", "morpheme_meaning": "Go or move.", "syllable_meaning": "Go or move."}, {"index": 4, "word_index": 2, "morpheme_iast": "-hi", "morpheme_meaning": "Second-person singular active imperative.", "syllable_meaning": "Directive to the singular addressee."}, {"index": 5, "word_index": 3, "morpheme_iast": "darś", "morpheme_meaning": "Seeing root in full grade.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "darś + -ata", "morpheme_meaning": "Seeing root and adjectival formation, together yielding worthy to be seen.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "-ata", "morpheme_meaning": "End of the adjective; its final a combines with the initial i of ime in this shared syllable.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "im- + -e", "morpheme_meaning": "Proximal demonstrative with masculine nominative plural inflection.", "syllable_meaning": null}, {"index": 9, "word_index": 5, "morpheme_iast": "so", "morpheme_meaning": "Proposed full-grade pressing root.", "syllable_meaning": "Press, under the proposed root analysis."}, {"index": 10, "word_index": 5, "morpheme_iast": "-ma + -āḥ", "morpheme_meaning": "Nominal formation and masculine nominative plural inflection.", "syllable_meaning": null}, {"index": 11, "word_index": 6, "morpheme_iast": "aram", "morpheme_meaning": "Suitably, sufficiently or ready.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "aram", "morpheme_meaning": "Suitably, sufficiently or ready.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "kṛ", "morpheme_meaning": "Make or do.", "syllable_meaning": "Make."}, {"index": 14, "word_index": 6, "morpheme_iast": "-ta + -āḥ", "morpheme_meaning": "Past passive participle with masculine nominative plural agreement.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "te-", "morpheme_meaning": "Demonstrative stem referring back to the Somas.", "syllable_meaning": "Those, as the pronominal base."}, {"index": 16, "word_index": 7, "morpheme_iast": "-ṣām", "morpheme_meaning": "Genitive plural.", "syllable_meaning": "Of them."}, {"index": 17, "word_index": 8, "morpheme_iast": "pā", "morpheme_meaning": "Drink.", "syllable_meaning": "Drink."}, {"index": 18, "word_index": 8, "morpheme_iast": "-hi", "morpheme_meaning": "Second-person singular imperative; the supplied syllable also includes the next word's initial sh.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "śru", "morpheme_meaning": "Hear; the supplied segmentation places the initial sh in the preceding syllable.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "-dhi", "morpheme_meaning": "Second-person singular imperative, with long final vowel in the supplied samhita.", "syllable_meaning": "Directive to the singular addressee."}, {"index": 21, "word_index": 10, "morpheme_iast": "hava", "morpheme_meaning": "Call or invocation.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "hava + -m", "morpheme_meaning": "Call or invocation with accusative singular inflection.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks indices 1, 7, 10 and 19 as anudatta, and 3, 12, 16 and 22 as svarita. The remaining indices are unmarked; they are not thereby assigned reconstructed high or low pitch. The marked portions include syllables shared across word boundaries, especially index 7 at darshata plus ime. The written long final vowel of shrudhi differs from its DCS citation form. The 23 supplied syllables are preserved. Resolving the vowel contraction at darshata plus ime across the first pada boundary is a plausible way to recover the attributed Gayatri's 8 + 8 + 8 structure, rather than assigning lexical significance to the merged syllable.", "bhava": "Direct invitation: approach, drink the prepared draughts, and attend to the call.", "prayoga": null}, "evidence": {"text:RV:1.2.1": {"type": "samhita", "verse": "RV:1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, "dcs:RV:1.2.1:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.1:1": {"type": "morphology_witness", "i": 1, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.1:2": {"type": "morphology_witness", "i": 2, "form": "yāhi", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:1.2.1:3": {"type": "morphology_witness", "i": 3, "form": "darśata", "lemma": "darśata", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, "dcs:RV:1.2.1:4": {"type": "morphology_witness", "i": 4, "form": "ime", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:1.2.1:5": {"type": "morphology_witness", "i": 5, "form": "somāḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.1:6": {"type": "morphology_witness", "i": 6, "form": "araṃkṛtāḥ", "lemma": "alaṃkṛ", "root": "kṛ", "prefixes": "alam", "pos": "VN", "morph": "nom pl m PPP"}, "dcs:RV:1.2.1:7": {"type": "morphology_witness", "i": 7, "form": "teṣām", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl m"}, "dcs:RV:1.2.1:8": {"type": "morphology_witness", "i": 8, "form": "pāhi", "lemma": "pā", "root": "pā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, "dcs:RV:1.2.1:9": {"type": "morphology_witness", "i": 9, "form": "śrudhi", "lemma": "śru", "root": "śru", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, "dcs:RV:1.2.1:10": {"type": "morphology_witness", "i": 10, "form": "havam", "lemma": "hava", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}], "rv_count": 566}, "root:darśata": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dṛś", "dhatupatha": [{"dp": "01.1143", "artha": "प्रेक्षणे", "en": "to see,to look"}], "rv_count": 134, "attestations": [{"id": "1.6.7", "text": "इन्द्रे॑ण॒ सं हि दृक्ष॑से संजग्मा॒नो अबि॑भ्युषा। म॒न्दू स॑मा॒नव॑र्चसा"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.24.1", "text": "कस्य॑ नू॒नं क॑त॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । को नो॑ म॒ह्या अदि॑तये॒ पुन॑र्दात् पि॒तरं॑ च दृ॒शेयं॑ मा॒तरं॑ च"}]}, {"root": "dṛ", "dhatupatha": [{"dp": "05.0037", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}, {"dp": "06.0147", "artha": "आदरे", "en": "to respect, to praise, to honor"}], "rv_count": 49, "attestations": [{"id": "1.53.4", "text": "ए॒भिर्द्युभि॑: सु॒मना॑ ए॒भिरिन्दु॑भिर्निरुन्धा॒नो अम॑तिं॒ गोभि॑र॒श्विना॑ । इन्द्रे॑ण॒ दस्युं॑ द॒रय॑न्त॒ इन्दु॑भिर्यु॒तद्वे॑षस॒: समि॒षा र॑भेमहि"}, {"id": "1.62.4", "text": "स सु॒ष्टुभा॒ स स्तु॒भा स॒प्त विप्रै॑: स्व॒रेणाद्रिं॑ स्व॒र्यो॒ ३ नव॑ग्वैः । स॒र॒ण्युभि॑: फलि॒गमि॑न्द्र शक्र व॒लं रवे॑ण दरयो॒ दश॑ग्वैः"}, {"id": "1.63.7", "text": "त्वं ह॒ त्यदि॑न्द्र स॒प्त युध्य॒न्पु पुरो॑ वज्रिन् पुरु॒कुत्सा॑य दर्दः । ब॒र्हिर्न यत् सु॒दासे॒ वृथा॒ वर्गं॒हो रा॑ज॒न् वरि॑वः पू॒रवे॑ कः"}]}]}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "root:pā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1074", "artha": "पाने", "en": "to drink"}, {"dp": "02.0051", "artha": "रक्षणे", "en": "to protect, to preserve"}], "rv_attestations": [{"id": "1.4.2", "text": "उप॑ न॒: सव॒ना ग॑हि॒ सोम॑स्य सोमपाः पिब। गो॒दा इद् रे॒वतो॒ मद॑:"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 697}, "root:śru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1092", "artha": "श्रवणे", "en": "to hear, to listen"}], "rv_attestations": [{"id": "1.10.9", "text": "आश्रु॑त्कर्ण श्रु॒धी हवं॒ नू चि॑द्दधिष्व मे॒ गिर॑:। इन्द्र॒ स्तोम॑मि॒मं मम॑ कृ॒ष्वा यु॒जश्"}, {"id": "1.15.8", "text": "द्र॒वि॒णो॒दा द॑दातु नो॒ वसू॑नि॒ यानि॑ शृण्वि॒रे । दे॒वेषु॒ ता व॑नामहे"}], "rv_count": 358}, "nirukta-10-2-RV-1.2.1": {"id": "nirukta-10-2-RV-1.2.1", "source": "yaska", "target": "RV:1.2.1", "text": "10,2: ``vāvavā.yāhi.darśateme.somā.araṃkṛtāh/\n10,2: teṣām.pāhi.śrudhī.havam/''.\n10,2: vāyav.āyāhi.darśanīya.ime.somā.aram.kṛtā.alam.kṛtās.teṣām.piba,.śṛṇu.no.hvānam.itī/\n10,2: kam.anyam.madhyamād.evam.avakṣyat/\n10,2: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:1.2.1", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "vāyuḥ", "chandas": "gāyatrī"}, "samhita_accented": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्", "witness_dcs": [{"i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 2, "form": "yāhi", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, {"i": 3, "form": "darśata", "lemma": "darśata", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, {"i": 4, "form": "ime", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, {"i": 5, "form": "somāḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 6, "form": "araṃkṛtāḥ", "lemma": "alaṃkṛ", "root": "kṛ", "prefixes": "alam", "pos": "VN", "morph": "nom pl m PPP"}, {"i": 7, "form": "teṣām", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl m"}, {"i": 8, "form": "pāhi", "lemma": "pā", "root": "pā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, {"i": 9, "form": "śrudhi", "lemma": "śru", "root": "śru", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, {"i": 10, "form": "havam", "lemma": "hava", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}], "root_grounding": {"vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}], "rv_count": 566}, "darśata": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dṛś", "dhatupatha": [{"dp": "01.1143", "artha": "प्रेक्षणे", "en": "to see,to look"}], "rv_count": 134, "attestations": [{"id": "1.6.7", "text": "इन्द्रे॑ण॒ सं हि दृक्ष॑से संजग्मा॒नो अबि॑भ्युषा। म॒न्दू स॑मा॒नव॑र्चसा"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.24.1", "text": "कस्य॑ नू॒नं क॑त॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । को नो॑ म॒ह्या अदि॑तये॒ पुन॑र्दात् पि॒तरं॑ च दृ॒शेयं॑ मा॒तरं॑ च"}]}, {"root": "dṛ", "dhatupatha": [{"dp": "05.0037", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}, {"dp": "06.0147", "artha": "आदरे", "en": "to respect, to praise, to honor"}], "rv_count": 49, "attestations": [{"id": "1.53.4", "text": "ए॒भिर्द्युभि॑: सु॒मना॑ ए॒भिरिन्दु॑भिर्निरुन्धा॒नो अम॑तिं॒ गोभि॑र॒श्विना॑ । इन्द्रे॑ण॒ दस्युं॑ द॒रय॑न्त॒ इन्दु॑भिर्यु॒तद्वे॑षस॒: समि॒षा र॑भेमहि"}, {"id": "1.62.4", "text": "स सु॒ष्टुभा॒ स स्तु॒भा स॒प्त विप्रै॑: स्व॒रेणाद्रिं॑ स्व॒र्यो॒ ३ नव॑ग्वैः । स॒र॒ण्युभि॑: फलि॒गमि॑न्द्र शक्र व॒लं रवे॑ण दरयो॒ दश॑ग्वैः"}, {"id": "1.63.7", "text": "त्वं ह॒ त्यदि॑न्द्र स॒प्त युध्य॒न्पु पुरो॑ वज्रिन् पुरु॒कुत्सा॑य दर्दः । ब॒र्हिर्न यत् सु॒दासे॒ वृथा॒ वर्गं॒हो रा॑ज॒न् वरि॑वः पू॒रवे॑ कः"}]}]}, "soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "pā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1074", "artha": "पाने", "en": "to drink"}, {"dp": "02.0051", "artha": "रक्षणे", "en": "to protect, to preserve"}], "rv_attestations": [{"id": "1.4.2", "text": "उप॑ न॒: सव॒ना ग॑हि॒ सोम॑स्य सोमपाः पिब। गो॒दा इद् रे॒वतो॒ मद॑:"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 697}, "śru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1092", "artha": "श्रवणे", "en": "to hear, to listen"}], "rv_attestations": [{"id": "1.10.9", "text": "आश्रु॑त्कर्ण श्रु॒धी हवं॒ नू चि॑द्दधिष्व मे॒ गिर॑:। इन्द्र॒ स्तोम॑मि॒मं मम॑ कृ॒ष्वा यु॒जश्"}, {"id": "1.15.8", "text": "द्र॒वि॒णो॒दा द॑दातु नो॒ वसू॑नि॒ यानि॑ शृण्वि॒रे । दे॒वेषु॒ ता व॑नामहे"}], "rv_count": 358}}, "syllables": [{"i": 0, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 1, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "yā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 4, "iast": "hi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 5, "iast": "dar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}], "split_avg": 0.4375}, {"i": 6, "iast": "śa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 7, "iast": "te", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "me", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "so", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 10, "iast": "mā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 11, "iast": "a", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 12, "iast": "raṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "kṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "k", "Z": 1}, {"c": "r", "Z": 0.5}], "split_avg": 0.75}, {"i": 14, "iast": "tāḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "te", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "ṣāṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 17, "iast": "pā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 18, "iast": "hiś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}, {"c": "ś", "Z": 0.625}], "split_avg": 0.75}, {"i": 19, "iast": "ru", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 20, "iast": "dhī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 21, "iast": "ha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 22, "iast": "vam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}, {"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 11, "syllables": 23}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-10-2-RV-1.2.1", "source": "yaska", "target": "RV:1.2.1", "text": "10,2: ``vāvavā.yāhi.darśateme.somā.araṃkṛtāh/\n10,2: teṣām.pāhi.śrudhī.havam/''.\n10,2: vāyav.āyāhi.darśanīya.ime.somā.aram.kṛtā.alam.kṛtās.teṣām.piba,.śṛṇu.no.hvānam.itī/\n10,2: kam.anyam.madhyamād.evam.avakṣyat/\n10,2: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:1.2.1": {"type": "samhita", "verse": "RV:1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, "dcs:RV:1.2.1:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.1:1": {"type": "morphology_witness", "i": 1, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.1:2": {"type": "morphology_witness", "i": 2, "form": "yāhi", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:1.2.1:3": {"type": "morphology_witness", "i": 3, "form": "darśata", "lemma": "darśata", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, "dcs:RV:1.2.1:4": {"type": "morphology_witness", "i": 4, "form": "ime", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:1.2.1:5": {"type": "morphology_witness", "i": 5, "form": "somāḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.1:6": {"type": "morphology_witness", "i": 6, "form": "araṃkṛtāḥ", "lemma": "alaṃkṛ", "root": "kṛ", "prefixes": "alam", "pos": "VN", "morph": "nom pl m PPP"}, "dcs:RV:1.2.1:7": {"type": "morphology_witness", "i": 7, "form": "teṣām", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl m"}, "dcs:RV:1.2.1:8": {"type": "morphology_witness", "i": 8, "form": "pāhi", "lemma": "pā", "root": "pā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, "dcs:RV:1.2.1:9": {"type": "morphology_witness", "i": 9, "form": "śrudhi", "lemma": "śru", "root": "śru", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, "dcs:RV:1.2.1:10": {"type": "morphology_witness", "i": 10, "form": "havam", "lemma": "hava", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}], "rv_count": 566}, "root:darśata": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dṛś", "dhatupatha": [{"dp": "01.1143", "artha": "प्रेक्षणे", "en": "to see,to look"}], "rv_count": 134, "attestations": [{"id": "1.6.7", "text": "इन्द्रे॑ण॒ सं हि दृक्ष॑से संजग्मा॒नो अबि॑भ्युषा। म॒न्दू स॑मा॒नव॑र्चसा"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.24.1", "text": "कस्य॑ नू॒नं क॑त॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । को नो॑ म॒ह्या अदि॑तये॒ पुन॑र्दात् पि॒तरं॑ च दृ॒शेयं॑ मा॒तरं॑ च"}]}, {"root": "dṛ", "dhatupatha": [{"dp": "05.0037", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}, {"dp": "06.0147", "artha": "आदरे", "en": "to respect, to praise, to honor"}], "rv_count": 49, "attestations": [{"id": "1.53.4", "text": "ए॒भिर्द्युभि॑: सु॒मना॑ ए॒भिरिन्दु॑भिर्निरुन्धा॒नो अम॑तिं॒ गोभि॑र॒श्विना॑ । इन्द्रे॑ण॒ दस्युं॑ द॒रय॑न्त॒ इन्दु॑भिर्यु॒तद्वे॑षस॒: समि॒षा र॑भेमहि"}, {"id": "1.62.4", "text": "स सु॒ष्टुभा॒ स स्तु॒भा स॒प्त विप्रै॑: स्व॒रेणाद्रिं॑ स्व॒र्यो॒ ३ नव॑ग्वैः । स॒र॒ण्युभि॑: फलि॒गमि॑न्द्र शक्र व॒लं रवे॑ण दरयो॒ दश॑ग्वैः"}, {"id": "1.63.7", "text": "त्वं ह॒ त्यदि॑न्द्र स॒प्त युध्य॒न्पु पुरो॑ वज्रिन् पुरु॒कुत्सा॑य दर्दः । ब॒र्हिर्न यत् सु॒दासे॒ वृथा॒ वर्गं॒हो रा॑ज॒न् वरि॑वः पू॒रवे॑ कः"}]}]}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 1176}, "root:pā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1074", "artha": "पाने", "en": "to drink"}, {"dp": "02.0051", "artha": "रक्षणे", "en": "to protect, to preserve"}], "rv_attestations": [{"id": "1.4.2", "text": "उप॑ न॒: सव॒ना ग॑हि॒ सोम॑स्य सोमपाः पिब। गो॒दा इद् रे॒वतो॒ मद॑:"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 697}, "root:śru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1092", "artha": "श्रवणे", "en": "to hear, to listen"}], "rv_attestations": [{"id": "1.10.9", "text": "आश्रु॑त्कर्ण श्रु॒धी हवं॒ नू चि॑द्दधिष्व मे॒ गिर॑:। इन्द्र॒ स्तोम॑मि॒मं मम॑ कृ॒ष्वा यु॒जश्"}, {"id": "1.15.8", "text": "द्र॒वि॒णो॒दा द॑दातु नो॒ वसू॑नि॒ यानि॑ शृण्वि॒रे । दे॒वेषु॒ ता व॑नामहे"}], "rv_count": 358}, "nirukta-10-2-RV-1.2.1": {"id": "nirukta-10-2-RV-1.2.1", "source": "yaska", "target": "RV:1.2.1", "text": "10,2: ``vāvavā.yāhi.darśateme.somā.araṃkṛtāh/\n10,2: teṣām.pāhi.śrudhī.havam/''.\n10,2: vāyav.āyāhi.darśanīya.ime.somā.aram.kṛtā.alam.kṛtās.teṣām.piba,.śṛṇu.no.hvānam.itī/\n10,2: kam.anyam.madhyamād.evam.avakṣyat/\n10,2: tasya.eṣā.aparā.bhavati/", "locator": "Yaska, Nirukta 10.2; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T11:54:28+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "67909a4d88fbac6161738784e910ee480257f6794e56d58e32acc27628cb1d3f", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.2", "kind": "mantra", "analysis": {"id": "RV:1.2.2", "kind": "mantra", "research_meaning": "Vayu, addressed as the power of blowing and atmospheric motion: the singers direct their voiced praises toward you through recitations, having pressed Soma ready and knowing the day or its observance. Atmospheric motion is the defensible physical referent of the addressee; pressing identifies material preparation. The grammatical agents remain the singers. The verse does not establish that their utterances produce wind, or that Soma denotes an abstract energy. Whether knowing the day means awareness of daylight or expertise in a day-long observance remains unresolved.", "traditional": {"source": "sayana", "text": "Sayana explains that the praising priests and sacrificers address Vayu through prescribed recitations. They possess pressed Soma and know the sacrificial observances designated by the word for day, including rites completed within one day.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the name Vayu, not the complete proposition of this mantra. Sayana supplies the applicable whole-verse comparison; the packet contains no applicable whole-verse Yaska treatment."}, "alignment": {"level": "close", "score": 0.77, "rationale": "Both readings retain singers as agents, praise as their action, recitations as its means, Vayu as its directed recipient, and possession of pressed Soma. The research reading explicitly identifies atmospheric motion behind the addressed deity and leaves day-awareness open; Sayana specifies ritual participants, named recitations and knowledge of day-long sacrifices. No physical causation replaces the act of praise."}, "principles": [{"name": "Atmospheric motion", "description": "The name Vayu can be investigated as identifying blowing or moving air, supported by the supplied blowing-root contexts. Its role here is the addressed recipient.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.2"]}, {"name": "Material extraction", "description": "The pressed-Soma compound describes the singers as possessing a prepared material. Extraction is supported; conversion into an unspecified cosmic energy is not.", "tag": "C", "evidence_refs": ["root:su", "root:soma", "text:RV:1.2.2"]}, {"name": "Directed utterance", "description": "The instrumental recitations, plural singers and directional expression organize an act of voiced praise toward an addressee.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.2:1", "dcs:RV:1.2.2:2", "dcs:RV:1.2.2:3", "dcs:RV:1.2.2:4", "dcs:RV:1.2.2:5"]}], "keywords": ["Vayu", "wind", "atmospheric motion", "directed utterance", "pressing", "Soma", "day", "ritual timing"], "claims": [{"text": "The plural singers are the subject of the plural verb; the accusative second-person pronoun identifies the recipient toward whom their praise is directed.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.2:2", "dcs:RV:1.2.2:3", "dcs:RV:1.2.2:4", "dcs:RV:1.2.2:5"]}, {"text": "The separately indexed suta and somah belong to a possessive compound qualifying the singers. The separately indexed ahar and vidah likewise form a compound qualifying them.", "tag": "T", "evidence_refs": ["text:RV:1.2.2", "sayana-rv-1-2-2", "dcs:RV:1.2.2:6", "dcs:RV:1.2.2:7", "dcs:RV:1.2.2:8", "dcs:RV:1.2.2:9"]}, {"text": "The supplied blowing-root contexts and Yaska's motion-based explanations support investigating Vayu as atmospheric motion. They do not establish a particular wind mechanism in this verse.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.2"]}, {"text": "The instrumental recitations and the cognate singer noun favor a vocal-praise sense for the verb. The supplied root inventory's motion gloss cannot alone determine its meaning here.", "tag": "C", "evidence_refs": ["root:jṛ", "root:jaritṛ", "dcs:RV:1.2.2:1", "text:RV:1.2.2"]}, {"text": "Ahar supplies a day-related object for knowing, but the compound alone does not decide between daylight awareness and knowledge of a day-associated observance. Sayana explicitly chooses the latter.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.2:8", "dcs:RV:1.2.2:9", "sayana-rv-1-2-2"]}, {"text": "The proposed consonant operations provide a framework for inspecting composition. Their compatibility with a meaning does not independently prove a historical derivation or a physical referent.", "tag": "C", "evidence_refs": ["text:RV:1.2.2"]}], "physics_links": [{"concept": "Moving air", "relationship": "Vayu is provisionally understood as the addressed power of blowing air, grounding a physical referent within the verse's act of praise.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.2"], "limitations": "The verse provides no velocity, pressure relation or explanation of wind generation. A context requiring a role independent of atmospheric motion would weaken an exclusively physical identification."}, {"concept": "Extraction by pressing", "relationship": "The pressed-Soma qualification points to a material made available through pressing, a concrete preparation process associated with the singers.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:su", "root:soma", "sayana-rv-1-2-2", "text:RV:1.2.2"], "limitations": "The verse does not describe equipment, composition, yield or a causal connection between pressing and wind. Evidence that this compound has a nonmaterial sense in its immediate context would challenge the proposed referent."}], "anomalies": ["The DCS tokens split two compounds. Treating somah as an independent subject or vidah as a separate finite verb would distort the sentence.", "DCS labels tvam as ADJ; its function here is an accusative second-person personal pronoun.", "The root packet for the praise verb combines a motion gloss with examples that do not independently establish the praise sense. The supplied counts therefore cannot be treated as counts of this particular meaning.", "The candidate derivation of ahar from ah meaning pervade is unestablished. Its supplied examples include forms of saying and a particle; they do not demonstrate the proposed nominal derivation.", "The vid packet mixes knowing and finding contexts. Its aggregate frequency does not decide the sense of the compound here.", "The candidate svap and so roots do not explain soma through a demonstrated morphological path. The pressing root su is better supported, although the soma candidate list omits the pressing entry supplied under root:su.", "The supplied code lists 23 syllables for a verse attributed to gayatri. An eight-syllable second line could be proposed by resolving tvam as two metrical syllables; this is a restoration proposal, not a replacement of the supplied count.", "Syllables 7 and 9 cross word boundaries: the final t in tet belongs to the following pronoun, while the initial m in mac belongs to the preceding pronoun. The mappings below follow the syllable's vowel-bearing word and explain the overlap.", "The supplied operation key has no separate entry for th or ch. No operation is invented for either aspirate, and visarga is not treated as lexical h.", "Daylight, ritual timing and day-long observance cannot be distinguished securely from this verse alone. No solar-energy mechanism, gravity claim or geographic identification is supported.", "The physical interpretation is limited to the addressee's atmospheric referent and the preparation of Soma. The text does not support replacing the singers with impersonal physical forces."], "words": [{"index": 0, "form_iast": "vāyo", "root_iast": "vā", "morphemes": [{"part_iast": "vā", "type": "root", "function": "Candidate verbal base: blow or move."}, {"part_iast": "yu", "type": "suffix", "function": "Proposed nominal formation in the name; its exact historical analysis remains provisional."}, {"part_iast": "o", "type": "ending", "function": "Vocative singular realization of the final u of the nominal stem, not an additional concatenated vowel."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; compatible with an ambient referent but insufficient to establish air.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; a provisional operation in the nominal formation.", "tag": "C"}], "composition": "The blowing root supplies a tested contextual route to atmospheric movement, while the nominal formation names its bearer or power and the vocative makes it the addressee. Enclosing and linking are framework associations, not a derivation of a modern atmospheric mechanism. The supplied examples connecting wind and blowing favor this root over the unsupported nominal guess vay.", "grammar": "Masculine vocative singular of Vayu. The supplied independent form and the continuous-text form differ under external sandhi.", "research_meaning": "O Vayu, power of blowing and moving air.", "traditional": {"source": "yaska", "text": "Yaska places Vayu among the deities of the middle region and offers derivations associated with blowing or motion. He also reports Sthaulashthivi's alternative derivation from going, treating the initial v as without independent meaning.", "status": "verified", "witness_id": "nirukta-10-1-lemma-vāyu", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska treatment directly concerns this lemma and takes precedence over Sayana for this word."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings identify blowing or motion as central. The research reading specifies moving air as the proposed physical referent; Yaska presents several derivational accounts within a classification of deities."}, "evidence_refs": ["dcs:RV:1.2.2:0", "root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.2"], "alternatives": ["Retain Vayu as a divine name whose atmospheric association does not exhaust its contextual role.", "The motion-based derivations reported by Yaska leave the precise historical suffix analysis open."], "status": "working", "confidence": 0.78}, {"index": 1, "form_iast": "ukthebhiḥ", "root_iast": "vac", "morphemes": [{"part_iast": "uk", "type": "root", "function": "Root-related reduced form in the proposed derivation from speaking; not an independent lexical item."}, {"part_iast": "tha", "type": "suffix", "function": "Nominal formation yielding an utterance or recitation."}, {"part_iast": "ebhiḥ", "type": "ending", "function": "Vedic instrumental plural of an a-stem."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world; occurs in the derived consonant cluster and must not be mistaken for an independent root.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here belongs to an instrumental ending whose grammatical function controls interpretation.", "tag": "S"}], "composition": "The proposed historical route uses the reduced speaking-root form and adjustment of the root-final consonant before the nominal suffix, not arbitrary deletion of sounds. The resulting recitation noun receives instrumental plural marking: by means of recitations. No separate th operation is supplied. The surface r before the following verb reflects external sandhi of the ending, not a lexical flow element.", "grammar": "Neuter instrumental plural; marks the means of the singers' praise.", "research_meaning": "Through voiced recitations or praises.", "traditional": {"source": "sayana", "text": "Sayana identifies these as prescribed recitations, including Ajya and Prauga recitations.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly glosses it in this verse."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both readings retain recitations as the means of praise. Sayana specifies ritual categories that the research reading does not establish independently."}, "evidence_refs": ["dcs:RV:1.2.2:1", "root:uktha", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["A technical class of ritual recitation, as Sayana specifies, rather than voiced praise generally."], "status": "working", "confidence": 0.81}, {"index": 2, "form_iast": "jarante", "root_iast": "jṛ", "morphemes": [{"part_iast": "jar", "type": "root", "function": "Present-stem root form associated here with voiced praise; ar corresponds to the full grade of vocalic r."}, {"part_iast": "a", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "nte", "type": "ending", "function": "Third-person plural present middle ending."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally compatible with articulated utterance.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; compatible with sustained voicing but not proof of that sense.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; located in the inflectional ending and not independently translated as knowing.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; located in the ending and subordinate to its grammatical function.", "tag": "S"}], "composition": "The root-related jar form plus present formation and plural middle ending yields an action performed by the singers. Articulation and flow offer a framework-compatible account of voicing. Recitations as instrument and the cognate singer noun provide the stronger grounds for praise. The inventory's motion gloss does not establish that the singers physically move toward Vayu.", "grammar": "Third-person plural present indicative middle; agrees with the plural singer noun.", "research_meaning": "They voice praise directed toward you.", "traditional": {"source": "sayana", "text": "Sayana interprets the verb as praise and supports that interpretation by discussing its inclusion among acts of worship.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No direct applicable Yaska excerpt is supplied for this verb. Sayana's quotation of another work remains part of the selected Sayana witness."}, "alignment": {"level": "same", "score": 0.95, "rationale": "The agents, action of praise and directed recipient agree. Explicit voicing does not introduce a different action."}, "evidence_refs": ["dcs:RV:1.2.2:2", "root:jṛ", "root:jaritṛ", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["A more general calling or sounding sense is possible, but the recitation context narrows it toward praise.", "A motion reading would need to explain the instrumental recitations and the paired singer noun better."], "status": "working", "confidence": 0.77}, {"index": 3, "form_iast": "tvām", "root_iast": null, "morphemes": [{"part_iast": "tvā", "type": "stem", "function": "Second-person singular accusative stem form."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular marking in this pronoun."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; compatible with second-person reference.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; no independent lexical contribution is established in this pronoun.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior; does not change the pronoun into a reference to the self.", "tag": "S"}], "composition": "The pronominal stem identifies the addressee and the accusative form participates in the expression toward you. The consonants do not justify an additional physical entity or an inward-object interpretation.", "grammar": "Accusative singular second-person personal pronoun, referring to Vayu; the DCS adjective label is unsuitable here.", "research_meaning": "You, Vayu, as the directed recipient.", "traditional": {"source": "sayana", "text": "Sayana takes the pronoun with the directional particle as toward you or having you in view.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly explains the expression."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify the addressed Vayu as the recipient; the pronoun itself adds no competing referent."}, "evidence_refs": ["dcs:RV:1.2.2:3", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 4, "form_iast": "acchā", "root_iast": null, "morphemes": [{"part_iast": "acchā", "type": "particle", "function": "Directional particle: toward."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; compatible with direction but not sufficient to derive the particle.", "tag": "S"}], "composition": "The particle functions as a whole with the accusative pronoun to mark direction toward the addressee. No secure root segmentation is established. The key supplies no separate ch operation, and the final long vowel is not independently interpreted as a prefix or root.", "grammar": "Indeclinable directional particle. Sayana discusses the long final vowel in continuous recitation.", "research_meaning": "Toward, in the direction of the addressed recipient.", "traditional": {"source": "sayana", "text": "Sayana explains the expression as directing attention toward Vayu and discusses the particle's final-vowel lengthening.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly treats this particle."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both readings mark orientation toward the same recipient without requiring physical travel."}, "evidence_refs": ["dcs:RV:1.2.2:4", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["Actual approach is possible in other contexts; this sentence supports directed praise."], "status": "settled", "confidence": 0.96}, {"index": 5, "form_iast": "jaritāraḥ", "root_iast": "jṛ", "morphemes": [{"part_iast": "jar", "type": "root", "function": "Root-related full-grade form associated with praising or voicing."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel in the agent-noun formation; no independent lexical meaning assigned."}, {"part_iast": "tār", "type": "suffix", "function": "Strong form of the agent suffix."}, {"part_iast": "aḥ", "type": "ending", "function": "Nominative plural realization after the agent stem."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally compatible with voiced articulation.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in the root-related portion and in the agent suffix, whose functions remain distinct.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here participates in an agent suffix.", "tag": "S"}], "composition": "The praise-related base, connecting vowel and agent suffix identify those who perform the voicing; nominative plural makes them the subject. The shared base with the verb supports the singer reading more directly than an abstract mapping to streams or forces.", "grammar": "Masculine nominative plural agent noun; subject of the plural middle verb.", "research_meaning": "The singers or articulators of praise.", "traditional": {"source": "sayana", "text": "Sayana identifies the praisers as officiating priests and sacrificers.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly identifies the agents."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings identify human performers of praise. Sayana adds particular ritual roles not independently specified by the agent noun."}, "evidence_refs": ["dcs:RV:1.2.2:5", "root:jaritṛ", "dcs:RV:1.2.2:2", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["Callers or vocal celebrants, with the precise ritual offices left unspecified."], "status": "working", "confidence": 0.82}, {"index": 6, "form_iast": "suta", "root_iast": "su", "morphemes": [{"part_iast": "su", "type": "root", "function": "Press or extract in the Soma context."}, {"part_iast": "ta", "type": "suffix", "function": "Past passive participial formation marking a prepared result."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence; compatible with pressing but not sufficient to select that root sense.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here belongs to a participial suffix.", "tag": "S"}], "composition": "The pressing root plus participial suffix yields pressed. Within the compound it qualifies Soma, and the whole compound describes those whose Soma has been pressed. The resulting preparation is supported by morphology; a general release of cosmic potential is not established.", "grammar": "Past passive participial stem used as the first member of the possessive compound with soma; not an independently inflected word here.", "research_meaning": "Pressed or extracted, qualifying the Soma held ready by the singers.", "traditional": {"source": "sayana", "text": "Sayana understands the compound as describing people supplied with pressed Soma.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explains the complete compound containing this member."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings retain pressing as the preparation of Soma and the singers as its possessors."}, "evidence_refs": ["dcs:RV:1.2.2:6", "root:su", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["The inventory also supplies reproductive senses of su, but the Soma compound favors pressing."], "status": "settled", "confidence": 0.95}, {"index": 7, "form_iast": "somāḥ", "root_iast": "su", "morphemes": [{"part_iast": "so", "type": "root", "function": "Proposed full-grade form of the pressing root su."}, {"part_iast": "ma", "type": "suffix", "function": "Nominal formation in soma; its precise original semantic contribution is not independently established here."}, {"part_iast": "āḥ", "type": "ending", "function": "Masculine nominative plural inflection of the complete possessive compound; replaces the stem-final a."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence; interpreted within the pressing-related formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; compatible with a prepared material but not proof of a stored-energy meaning.", "tag": "S"}], "composition": "The proposed derivation uses the regular grade relation between u and o with a nominal suffix. The preceding participle strongly supports a pressing-related material. Crucially, the plural ending belongs to the possessive compound: the singers have pressed Soma. It does not require multiple Soma entities acting as the subject.", "grammar": "Final nominal member of a masculine nominative plural possessive compound agreeing with the singers. The DCS standalone noun analysis does not express the full construction.", "research_meaning": "Soma as the prepared material possessed by those whose Soma is pressed.", "traditional": {"source": "sayana", "text": "Sayana reads the complete compound as possessing pressed Soma and explicitly treats it as a possessive compound.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly explains the compound and its accent."}, "alignment": {"level": "same", "score": 0.94, "rationale": "The same prepared material and possessors are retained. The research account makes pressing explicit without replacing Soma with an abstract physical quantity."}, "evidence_refs": ["dcs:RV:1.2.2:7", "root:soma", "root:su", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["Retain soma as a lexical material name without committing to the historical suffix derivation.", "The proposed sleep and termination roots lack a demonstrated route to this form and meaning."], "status": "working", "confidence": 0.84}, {"index": 8, "form_iast": "ahar", "root_iast": null, "morphemes": [{"part_iast": "ahar", "type": "stem", "function": "Day-related nominal compound member; object of the following knowing element."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow; a provisional association that does not establish daylight or solar emission.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; does not independently establish temporal flow or the historical origin of this stem form.", "tag": "S"}], "composition": "The nominal member supplies day as what is known. Its form is treated as a compound stem, not split into an assumed verbal root and an invented suffix. The offered root ah meaning pervade lacks a demonstrated derivational path; the supplied examples do not repair that gap. The operations cannot decide whether day here refers to daylight, timing or a day-associated rite.", "grammar": "First member of the compound ahar-vid; a day-related neuter noun serving as the semantic object of knowing, without independent case inflection here.", "research_meaning": "The day or its observance, as what the singers know; the precise contextual sense remains contested.", "traditional": {"source": "sayana", "text": "Sayana takes the word for day as a conventional designation of sacrifices completed within one day, including Agnishtoma.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the contextual sense of this compound member."}, "alignment": {"level": "partial", "score": 0.56, "rationale": "Both retain a day-related object of knowledge. Sayana identifies that object specifically as a one-day sacrifice; the research reading leaves ordinary day-awareness and observance-awareness unresolved."}, "evidence_refs": ["dcs:RV:1.2.2:8", "root:ahar", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["Daylight or the day as a natural temporal phenomenon.", "Knowledge of the appropriate day or time for an observance.", "A day-long sacrificial observance, as specified by Sayana."], "status": "contested", "confidence": 0.45}, {"index": 9, "form_iast": "vidaḥ", "root_iast": "vid", "morphemes": [{"part_iast": "vid", "type": "root", "function": "Knowing root functioning as the final agentive member of the compound."}, {"part_iast": "aḥ", "type": "ending", "function": "Masculine nominative plural ending of the compound."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional association rather than an established definition of knowing.", "tag": "C"}, {"consonant_iast": "d", "operation": "Single struck stop or one strike; does not independently prove discovery, perception or cognition.", "tag": "S"}], "composition": "The root-shaped compound member supplies the knowing relation, and the preceding day noun supplies its object. The plural ending makes the complete expression another qualification of the singers. Knowing is preferable to existing because it supplies the expected relation to the preceding object; finding remains a lexical alternative requiring contextual support.", "grammar": "Final root-noun member of a masculine nominative plural compound agreeing with the singers; not a finite verb.", "research_meaning": "Knowing or being acquainted with the day or its observance.", "traditional": {"source": "sayana", "text": "Sayana interprets the complete compound as people acquainted with the relevant sacrificial observances.", "status": "verified", "witness_id": "sayana-rv-1-2-2", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explains the compound containing this member."}, "alignment": {"level": "close", "score": 0.76, "rationale": "The knowing relation and its human bearers agree. Uncertainty concerns whether the object known is the natural day or a specifically designated sacrificial observance."}, "evidence_refs": ["dcs:RV:1.2.2:9", "root:vid", "sayana-rv-1-2-2", "text:RV:1.2.2"], "alternatives": ["Finding or obtaining the day is formally conceivable but needs contextual evidence beyond the mixed root inventory.", "The existential sense does not readily explain the preceding noun as the object of this compound."], "status": "working", "confidence": 0.78}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "vā", "morpheme_meaning": "Candidate root expressing blowing or motion.", "syllable_meaning": "Blowing or motion, conditionally on the proposed root analysis."}, {"index": 1, "word_index": 0, "morpheme_iast": "yu", "morpheme_meaning": "Nominal formation represented here through vocative and external-sandhi changes.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "uk", "morpheme_meaning": "Root-related portion of the recitation noun under the proposed speaking-root derivation.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tha + ebhiḥ", "morpheme_meaning": "Nominal formation and instrumental plural marking meet within this syllable.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "ebhiḥ", "morpheme_meaning": "Instrumental plural: by means of recitations; final r is a sandhi realization.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "jar", "morpheme_meaning": "Root-related base interpreted contextually as voiced praise.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "jar + a + nte", "morpheme_meaning": "The syllable spans the root-final consonant, present thematic vowel and beginning of the plural middle ending.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "nte", "morpheme_meaning": "Third-person plural middle ending; the code syllable's final t belongs to the following pronoun.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "tvā", "morpheme_meaning": "Second-person accusative stem; the initial t is grouped with the preceding code syllable.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "acchā", "morpheme_meaning": "Directional particle toward; the syllable's initial m belongs to the preceding pronoun.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "acchā", "morpheme_meaning": "Directional particle toward.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "jar", "morpheme_meaning": "Praise-related base of the agent noun.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "jar + i", "morpheme_meaning": "Root-final consonant and connecting vowel of the agent formation.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "tār", "morpheme_meaning": "Strong agent suffix: performer of the action.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "tār + aḥ", "morpheme_meaning": "Agent-stem final consonant and nominative plural ending.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "su", "morpheme_meaning": "Press or extract in this material context.", "syllable_meaning": "Press or extract."}, {"index": 16, "word_index": 6, "morpheme_iast": "ta", "morpheme_meaning": "Past passive participial suffix.", "syllable_meaning": "Marks the resulting pressed condition."}, {"index": 17, "word_index": 7, "morpheme_iast": "so", "morpheme_meaning": "Proposed full-grade root component in the name of the pressed material.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "ma + āḥ", "morpheme_meaning": "Nominal formation and masculine nominative plural marking of the possessive compound, with external-sandhi realization.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "ahar", "morpheme_meaning": "Day-related first compound member.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "ahar", "morpheme_meaning": "Day-related first compound member; the syllable does not independently mean flow or emission.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "vid", "morpheme_meaning": "Knowing as the relation to the preceding day-related object.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "vid + aḥ", "morpheme_meaning": "Root-final consonant and masculine nominative plural ending of the compound.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks syllables 1, 4, 10, 14, 17 and 22 as svarita, and 2, 7, 12, 15 and 20 as anudatta. Other syllables are unmarked in this representation; that does not independently assign them a reconstructed pitch. The printed accent sequence in the pressed-Soma compound is compatible with Sayana's discussion of first-member accent, while the day-knower compound is discussed by him as retaining final-member accent under a more specific rule. These observations do not decide the physical referents. The supplied attribution is gayatri, but the code gives 23 syllables, distributed as 8, 7 and 8 across the natural three lines. Resolving the pronoun tvam into two metrical syllables is a possible restoration of the second line, not a change to the supplied syllable records.", "bhava": "Direct address and praise toward Vayu by singers qualified through preparation of Soma and day-related knowledge.", "prayoga": null}, "evidence": {"text:RV:1.2.2": {"type": "samhita", "verse": "RV:1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, "dcs:RV:1.2.2:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.2:1": {"type": "morphology_witness", "i": 1, "form": "ukthebhiḥ", "lemma": "uktha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:1.2.2:2": {"type": "morphology_witness", "i": 2, "form": "jarante", "lemma": "jṛ", "root": "jṛ", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:1.2.2:3": {"type": "morphology_witness", "i": 3, "form": "tvām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, "dcs:RV:1.2.2:4": {"type": "morphology_witness", "i": 4, "form": "acchā", "lemma": "acchā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.2:5": {"type": "morphology_witness", "i": 5, "form": "jaritāraḥ", "lemma": "jaritṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.2:6": {"type": "morphology_witness", "i": 6, "form": "suta", "lemma": "su", "root": "su", "prefixes": null, "pos": "VN", "morph": "PPP"}, "dcs:RV:1.2.2:7": {"type": "morphology_witness", "i": 7, "form": "somāḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.2:8": {"type": "morphology_witness", "i": 8, "form": "ahar", "lemma": "ahar", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.2.2:9": {"type": "morphology_witness", "i": 9, "form": "vidaḥ", "lemma": "vid", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:uktha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vac", "dhatupatha": [{"dp": "02.0058", "artha": "परिभाषणे", "en": "to speak,to tell, to talk"}, {"dp": "10.0380", "artha": "परिभाषणे", "en": "to inform,to communicate,to speak,to tell,to describe,to utter, to read"}], "rv_count": 233, "attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.25.17", "text": "सं नु वो॑चावहै॒ पुन॒र्यतो॑ मे॒ मध्वाभृ॑तम् । होते॑व॒ क्षद॑से प्रि॒यम्"}, {"id": "1.27.4", "text": "इ॒ममू॒ षु त्वम॒स्माकं॑ स॒निं गा॑य॒त्रं नव्यां॑सम् । अग्ने॑ दे॒वेषु॒ प्र वो॑चः"}]}]}, "root:jṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1098", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.37.8", "text": "येषा॒मज्मे॑षु पृथि॒वी जु॑जु॒र्वाँ इ॑व वि॒श्पति॑: । भि॒या यामे॑षु॒ रेज॑ते"}, {"id": "1.46.3", "text": "व॒च्यन्ते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद् वां॒ रथो॒ विभि॒ष्पता॑त्"}], "rv_count": 77}, "root:jaritṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "jṛ", "dhatupatha": [{"dp": "01.1098", "artha": "गतौ", "en": "to go"}], "rv_count": 77, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.37.8", "text": "येषा॒मज्मे॑षु पृथि॒वी जु॑जु॒र्वाँ इ॑व वि॒श्पति॑: । भि॒या यामे॑षु॒ रेज॑ते"}, {"id": "1.46.3", "text": "व॒च्यन्ते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद् वां॒ रथो॒ विभि॒ष्पता॑त्"}]}]}, "root:su": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}, {"dp": "05.0001", "artha": "अभिषवे", "en": "to bathe, to extract, to distill, to juice, to agitate, to churn"}], "rv_attestations": [{"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 478}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:ahar": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ah", "dhatupatha": [{"dp": "05.0029", "artha": "व्याप्तौ", "en": "to pervade, to expand, to spread"}], "rv_count": 66, "attestations": [{"id": "1.24.12", "text": "॥ तदिन्नक्तं॒ तद् दिवा॒ मह्य॑माहु॒स् तद॒यं केतो॑ हृ॒द आ वि च॑ष्टे । शुन॒:शेपो॒ यमह्व॑द् गृभी॒तः सो अ॒स्मान् राजा॒ वरु॑णो मुमोक्तु"}, {"id": "1.74.5", "text": "तमित् सु॑ह॒व्यम॑ङ्गिरः सुदे॒वं स॑हसो यहो । जना॑ आहुः सुब॒र्हिष॑म्"}, {"id": "1.84.15", "text": "अत्राह॒ गोर॑मन्वत॒ नाम॒ त्वष्टु॑रपी॒च्य॑म् । इ॒त्था च॒न्द्रम॑सो गृ॒हे"}]}]}, "root:vid": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vid", "dhatupatha": [{"dp": "02.0059", "artha": "ज्ञाने", "en": "to understand, to learn, to know, to realize, to experience, to be sad, to meditate, to think"}, {"dp": "04.0067", "artha": "सत्तायाम्", "en": "to exist"}], "rv_count": 572, "attestations": [{"id": "1.4.3", "text": "अथा॑ ते॒ अन्त॑मानां वि॒द्याम॑ सुमती॒नाम्। मा नो॒ अति॑ ख्य॒ आ ग॑हि"}, {"id": "1.6.5", "text": "वी॒ळु चि॑दारुज॒त्नुभि॒र्गुहा॑ चिदिन्द्र॒ वह्नि॑भिः। अवि॑न्द उ॒स्रिया॒ अनु॑"}, {"id": "1.10.10", "text": "वि॒द्मा हि त्वा॒ वृष॑न्तमं॒ वाजे॑षु हवन॒श्रुत॑म्। वृष॑न्तमस्य हूमह ऊ॒तिं स॑हस्र॒सात॑माम्"}]}]}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-2": {"id": "sayana-rv-1-2-2", "source": "sayana", "target": "RV:1.2.2", "text": "हे \"वायो \"जरितारः स्तोतार ऋविग्यजमानाः “त्वामच्छ त्वामभिलक्ष्य “उक्थेभिः आज्यप्रउगादिशस्त्रैः \"जरन्ते स्तुवन्ति। कीदृशाः। 'सुतसोमाः अभिषुतेन सोमेनोपेताः। \"अहर्विदः । अहःशब्द एकेनाह्ना निष्पाद्येऽग्निष्टोमादिक्रतौ वैदिकव्यवहारेण प्रसिद्धः । ऋत्वभिज्ञा इत्यर्थः । ‘अर्चति गायति' इत्यादिषु चतुश्चत्वारिंशत्स्वर्चतिकर्मसु धातुषु “जरते ह्वयति' (नि. ३. १४, ८) इति पठितम् । स्तुतेरपि अर्चनाविशेषत्वात् औचित्येनात्र स्तुत्यर्थों जरतिधातुः । अच्छशब्दस्य संहितायां ‘निपातस्य च' ( पा. सू. ६. ३. १३६ ) इति दीर्घः । सुतसोमा इत्यत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरः ( पा. सू. ६. २. १ )। अहर्विद इत्यत्र समासस्वरं ( पा. सू. ६. १. २२३ ) बाधित्वा ‘तत्पुरुषे तुल्यार्थ° ( पा. सू. ६. २. २) इत्यादिना द्वितीयापूर्वपदप्रकृतिस्वरे प्राप्ते तदपवादत्वेन ‘गतिकारकोपपदात्कृत (पा. सू. ६. २. १३९ ) इति कृदुत्तरपदप्रकृतिस्वरः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.2", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "vāyuḥ", "chandas": "gāyatrī"}, "samhita_accented": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:", "witness_dcs": [{"i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "ukthebhiḥ", "lemma": "uktha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, {"i": 2, "form": "jarante", "lemma": "jṛ", "root": "jṛ", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, {"i": 3, "form": "tvām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, {"i": 4, "form": "acchā", "lemma": "acchā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "jaritāraḥ", "lemma": "jaritṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 6, "form": "suta", "lemma": "su", "root": "su", "prefixes": null, "pos": "VN", "morph": "PPP"}, {"i": 7, "form": "somāḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 8, "form": "ahar", "lemma": "ahar", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, {"i": 9, "form": "vidaḥ", "lemma": "vid", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}], "root_grounding": {"vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "uktha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vac", "dhatupatha": [{"dp": "02.0058", "artha": "परिभाषणे", "en": "to speak,to tell, to talk"}, {"dp": "10.0380", "artha": "परिभाषणे", "en": "to inform,to communicate,to speak,to tell,to describe,to utter, to read"}], "rv_count": 233, "attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.25.17", "text": "सं नु वो॑चावहै॒ पुन॒र्यतो॑ मे॒ मध्वाभृ॑तम् । होते॑व॒ क्षद॑से प्रि॒यम्"}, {"id": "1.27.4", "text": "इ॒ममू॒ षु त्वम॒स्माकं॑ स॒निं गा॑य॒त्रं नव्यां॑सम् । अग्ने॑ दे॒वेषु॒ प्र वो॑चः"}]}]}, "jṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1098", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.37.8", "text": "येषा॒मज्मे॑षु पृथि॒वी जु॑जु॒र्वाँ इ॑व वि॒श्पति॑: । भि॒या यामे॑षु॒ रेज॑ते"}, {"id": "1.46.3", "text": "व॒च्यन्ते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद् वां॒ रथो॒ विभि॒ष्पता॑त्"}], "rv_count": 77}, "jaritṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "jṛ", "dhatupatha": [{"dp": "01.1098", "artha": "गतौ", "en": "to go"}], "rv_count": 77, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.37.8", "text": "येषा॒मज्मे॑षु पृथि॒वी जु॑जु॒र्वाँ इ॑व वि॒श्पति॑: । भि॒या यामे॑षु॒ रेज॑ते"}, {"id": "1.46.3", "text": "व॒च्यन्ते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद् वां॒ रथो॒ विभि॒ष्पता॑त्"}]}]}, "su": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}, {"dp": "05.0001", "artha": "अभिषवे", "en": "to bathe, to extract, to distill, to juice, to agitate, to churn"}], "rv_attestations": [{"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 478}, "soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "ahar": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ah", "dhatupatha": [{"dp": "05.0029", "artha": "व्याप्तौ", "en": "to pervade, to expand, to spread"}], "rv_count": 66, "attestations": [{"id": "1.24.12", "text": "॥ तदिन्नक्तं॒ तद् दिवा॒ मह्य॑माहु॒स् तद॒यं केतो॑ हृ॒द आ वि च॑ष्टे । शुन॒:शेपो॒ यमह्व॑द् गृभी॒तः सो अ॒स्मान् राजा॒ वरु॑णो मुमोक्तु"}, {"id": "1.74.5", "text": "तमित् सु॑ह॒व्यम॑ङ्गिरः सुदे॒वं स॑हसो यहो । जना॑ आहुः सुब॒र्हिष॑म्"}, {"id": "1.84.15", "text": "अत्राह॒ गोर॑मन्वत॒ नाम॒ त्वष्टु॑रपी॒च्य॑म् । इ॒त्था च॒न्द्रम॑सो गृ॒हे"}]}]}, "vid": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vid", "dhatupatha": [{"dp": "02.0059", "artha": "ज्ञाने", "en": "to understand, to learn, to know, to realize, to experience, to be sad, to meditate, to think"}, {"dp": "04.0067", "artha": "सत्तायाम्", "en": "to exist"}], "rv_count": 572, "attestations": [{"id": "1.4.3", "text": "अथा॑ ते॒ अन्त॑मानां वि॒द्याम॑ सुमती॒नाम्। मा नो॒ अति॑ ख्य॒ आ ग॑हि"}, {"id": "1.6.5", "text": "वी॒ळु चि॑दारुज॒त्नुभि॒र्गुहा॑ चिदिन्द्र॒ वह्नि॑भिः। अवि॑न्द उ॒स्रिया॒ अनु॑"}, {"id": "1.10.10", "text": "वि॒द्मा हि त्वा॒ वृष॑न्तमं॒ वाजे॑षु हवन॒श्रुत॑म्। वृष॑न्तमस्य हूमह ऊ॒तिं स॑हस्र॒सात॑माम्"}]}]}}, "syllables": [{"i": 0, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 1, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "uk", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 3, "iast": "the", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "th", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "bhir", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 5, "iast": "ja", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 6, "iast": "ran", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "n", "Z": 0.125}], "split_avg": 0.3125}, {"i": 7, "iast": "tet", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}, {"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "mac", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "c", "Z": 0.875}], "split_avg": 0.4375}, {"i": 10, "iast": "chā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ch", "Z": 0.75}], "split_avg": 0.75}, {"i": 11, "iast": "ja", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "ri", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 14, "iast": "raḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 15, "iast": "su", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 17, "iast": "so", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 18, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 19, "iast": "a", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 20, "iast": "har", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "h", "Z": 0.875}, {"c": "r", "Z": 0.5}], "split_avg": 0.6875}, {"i": 21, "iast": "vi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 22, "iast": "daḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}], "required_counts": {"words": 10, "syllables": 23}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-2-2", "source": "sayana", "target": "RV:1.2.2", "text": "हे \"वायो \"जरितारः स्तोतार ऋविग्यजमानाः “त्वामच्छ त्वामभिलक्ष्य “उक्थेभिः आज्यप्रउगादिशस्त्रैः \"जरन्ते स्तुवन्ति। कीदृशाः। 'सुतसोमाः अभिषुतेन सोमेनोपेताः। \"अहर्विदः । अहःशब्द एकेनाह्ना निष्पाद्येऽग्निष्टोमादिक्रतौ वैदिकव्यवहारेण प्रसिद्धः । ऋत्वभिज्ञा इत्यर्थः । ‘अर्चति गायति' इत्यादिषु चतुश्चत्वारिंशत्स्वर्चतिकर्मसु धातुषु “जरते ह्वयति' (नि. ३. १४, ८) इति पठितम् । स्तुतेरपि अर्चनाविशेषत्वात् औचित्येनात्र स्तुत्यर्थों जरतिधातुः । अच्छशब्दस्य संहितायां ‘निपातस्य च' ( पा. सू. ६. ३. १३६ ) इति दीर्घः । सुतसोमा इत्यत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरः ( पा. सू. ६. २. १ )। अहर्विद इत्यत्र समासस्वरं ( पा. सू. ६. १. २२३ ) बाधित्वा ‘तत्पुरुषे तुल्यार्थ° ( पा. सू. ६. २. २) इत्यादिना द्वितीयापूर्वपदप्रकृतिस्वरे प्राप्ते तदपवादत्वेन ‘गतिकारकोपपदात्कृत (पा. सू. ६. २. १३९ ) इति कृदुत्तरपदप्रकृतिस्वरः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.2": {"type": "samhita", "verse": "RV:1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, "dcs:RV:1.2.2:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.2:1": {"type": "morphology_witness", "i": 1, "form": "ukthebhiḥ", "lemma": "uktha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:1.2.2:2": {"type": "morphology_witness", "i": 2, "form": "jarante", "lemma": "jṛ", "root": "jṛ", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:1.2.2:3": {"type": "morphology_witness", "i": 3, "form": "tvām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg"}, "dcs:RV:1.2.2:4": {"type": "morphology_witness", "i": 4, "form": "acchā", "lemma": "acchā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.2:5": {"type": "morphology_witness", "i": 5, "form": "jaritāraḥ", "lemma": "jaritṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.2:6": {"type": "morphology_witness", "i": 6, "form": "suta", "lemma": "su", "root": "su", "prefixes": null, "pos": "VN", "morph": "PPP"}, "dcs:RV:1.2.2:7": {"type": "morphology_witness", "i": 7, "form": "somāḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.2:8": {"type": "morphology_witness", "i": 8, "form": "ahar", "lemma": "ahar", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.2.2:9": {"type": "morphology_witness", "i": 9, "form": "vidaḥ", "lemma": "vid", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:uktha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vac", "dhatupatha": [{"dp": "02.0058", "artha": "परिभाषणे", "en": "to speak,to tell, to talk"}, {"dp": "10.0380", "artha": "परिभाषणे", "en": "to inform,to communicate,to speak,to tell,to describe,to utter, to read"}], "rv_count": 233, "attestations": [{"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}, {"id": "1.25.17", "text": "सं नु वो॑चावहै॒ पुन॒र्यतो॑ मे॒ मध्वाभृ॑तम् । होते॑व॒ क्षद॑से प्रि॒यम्"}, {"id": "1.27.4", "text": "इ॒ममू॒ षु त्वम॒स्माकं॑ स॒निं गा॑य॒त्रं नव्यां॑सम् । अग्ने॑ दे॒वेषु॒ प्र वो॑चः"}]}]}, "root:jṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1098", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.37.8", "text": "येषा॒मज्मे॑षु पृथि॒वी जु॑जु॒र्वाँ इ॑व वि॒श्पति॑: । भि॒या यामे॑षु॒ रेज॑ते"}, {"id": "1.46.3", "text": "व॒च्यन्ते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद् वां॒ रथो॒ विभि॒ष्पता॑त्"}], "rv_count": 77}, "root:jaritṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "jṛ", "dhatupatha": [{"dp": "01.1098", "artha": "गतौ", "en": "to go"}], "rv_count": 77, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.37.8", "text": "येषा॒मज्मे॑षु पृथि॒वी जु॑जु॒र्वाँ इ॑व वि॒श्पति॑: । भि॒या यामे॑षु॒ रेज॑ते"}, {"id": "1.46.3", "text": "व॒च्यन्ते॑ वां ककु॒हासो॑ जू॒र्णाया॒मधि॑ वि॒ष्टपि॑ । यद् वां॒ रथो॒ विभि॒ष्पता॑त्"}]}]}, "root:su": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}, {"dp": "05.0001", "artha": "अभिषवे", "en": "to bathe, to extract, to distill, to juice, to agitate, to churn"}], "rv_attestations": [{"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 478}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:ahar": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ah", "dhatupatha": [{"dp": "05.0029", "artha": "व्याप्तौ", "en": "to pervade, to expand, to spread"}], "rv_count": 66, "attestations": [{"id": "1.24.12", "text": "॥ तदिन्नक्तं॒ तद् दिवा॒ मह्य॑माहु॒स् तद॒यं केतो॑ हृ॒द आ वि च॑ष्टे । शुन॒:शेपो॒ यमह्व॑द् गृभी॒तः सो अ॒स्मान् राजा॒ वरु॑णो मुमोक्तु"}, {"id": "1.74.5", "text": "तमित् सु॑ह॒व्यम॑ङ्गिरः सुदे॒वं स॑हसो यहो । जना॑ आहुः सुब॒र्हिष॑म्"}, {"id": "1.84.15", "text": "अत्राह॒ गोर॑मन्वत॒ नाम॒ त्वष्टु॑रपी॒च्य॑म् । इ॒त्था च॒न्द्रम॑सो गृ॒हे"}]}]}, "root:vid": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vid", "dhatupatha": [{"dp": "02.0059", "artha": "ज्ञाने", "en": "to understand, to learn, to know, to realize, to experience, to be sad, to meditate, to think"}, {"dp": "04.0067", "artha": "सत्तायाम्", "en": "to exist"}], "rv_count": 572, "attestations": [{"id": "1.4.3", "text": "अथा॑ ते॒ अन्त॑मानां वि॒द्याम॑ सुमती॒नाम्। मा नो॒ अति॑ ख्य॒ आ ग॑हि"}, {"id": "1.6.5", "text": "वी॒ळु चि॑दारुज॒त्नुभि॒र्गुहा॑ चिदिन्द्र॒ वह्नि॑भिः। अवि॑न्द उ॒स्रिया॒ अनु॑"}, {"id": "1.10.10", "text": "वि॒द्मा हि त्वा॒ वृष॑न्तमं॒ वाजे॑षु हवन॒श्रुत॑म्। वृष॑न्तमस्य हूमह ऊ॒तिं स॑हस्र॒सात॑माम्"}]}]}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-2": {"id": "sayana-rv-1-2-2", "source": "sayana", "target": "RV:1.2.2", "text": "हे \"वायो \"जरितारः स्तोतार ऋविग्यजमानाः “त्वामच्छ त्वामभिलक्ष्य “उक्थेभिः आज्यप्रउगादिशस्त्रैः \"जरन्ते स्तुवन्ति। कीदृशाः। 'सुतसोमाः अभिषुतेन सोमेनोपेताः। \"अहर्विदः । अहःशब्द एकेनाह्ना निष्पाद्येऽग्निष्टोमादिक्रतौ वैदिकव्यवहारेण प्रसिद्धः । ऋत्वभिज्ञा इत्यर्थः । ‘अर्चति गायति' इत्यादिषु चतुश्चत्वारिंशत्स्वर्चतिकर्मसु धातुषु “जरते ह्वयति' (नि. ३. १४, ८) इति पठितम् । स्तुतेरपि अर्चनाविशेषत्वात् औचित्येनात्र स्तुत्यर्थों जरतिधातुः । अच्छशब्दस्य संहितायां ‘निपातस्य च' ( पा. सू. ६. ३. १३६ ) इति दीर्घः । सुतसोमा इत्यत्र बहुव्रीहित्वात् पूर्वपदप्रकृतिस्वरः ( पा. सू. ६. २. १ )। अहर्विद इत्यत्र समासस्वरं ( पा. सू. ६. १. २२३ ) बाधित्वा ‘तत्पुरुषे तुल्यार्थ° ( पा. सू. ६. २. २) इत्यादिना द्वितीयापूर्वपदप्रकृतिस्वरे प्राप्ते तदपवादत्वेन ‘गतिकारकोपपदात्कृत (पा. सू. ६. २. १३९ ) इति कृदुत्तरपदप्रकृतिस्वरः ।।", "locator": "Sayana, Rigveda-bhashya on RV 1.2.2; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:57:11+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "b1bed18433b9c3bc1b573d86896592885d98c166c7c4fa26d6b284d5929bca98", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.3", "kind": "mantra", "analysis": {"id": "RV:1.2.3", "kind": "mantra", "research_meaning": "O Vayu, the blowing mover, your widely extending utterance advances to the giver, bringing into contact, for soma drinking. Blowing motion is a defensible physical referent for Vayu; the verse does not establish that the utterance itself is an air current. What it brings into contact remains unstated. The surrounding soma context supports contact with the offered drink, but this remains an interpretation.", "traditional": {"source": "sayana", "text": "Vayu's speech goes to the soma-offering sacrificer for soma drinking. Sayana explains it as Vayu announcing that he will drink the offered soma. The speech describes soma's qualities and reaches the many sacrificers who offer it.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats the name Vayu, not this verse's complete proposition. Sayana supplies the applicable whole-verse comparison. Verified means supported by the supplied excerpt."}, "alignment": {"level": "close", "score": 0.77, "rationale": "Both readings retain Vayu's utterance as subject, its advance toward the giver, its broad reach and soma drinking as purpose. The research reading identifies a blowing function in Vayu but leaves the contact relation open. Sayana specifies a divine promise to drink, praise of soma's qualities and distribution among many sacrificers; those specifications are not explicit in the verse."}, "principles": [{"name": "Motion", "description": "The utterance advances toward a recipient. Vayu's name independently supports an association with blowing movement; identifying the utterance with moving air requires further evidence.", "tag": "C", "evidence_refs": ["text:RV:1.2.3", "root:vāyu", "dcs:RV:1.2.3:4"]}, {"name": "Contact", "description": "The participle attributes an ongoing contacting or mingling action to the utterance. Its participants are not explicitly expressed.", "tag": "C", "evidence_refs": ["root:pṛc", "dcs:RV:1.2.3:2", "text:RV:1.2.3"]}, {"name": "Spatial extension", "description": "The feminine adjective describes the utterance as extending widely. This supports breadth of reach without identifying a particular geographical region or physical transport mechanism.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.3:6", "text:RV:1.2.3"]}], "keywords": ["Vayu", "wind", "motion", "contact", "utterance", "spatial extension", "soma", "drinking"], "claims": [{"text": "The feminine singular subject dhena agrees with the feminine participle praprnchati and adjective uruchi; jigati supplies the singular finite action.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.3:2", "dcs:RV:1.2.3:3", "dcs:RV:1.2.3:4", "dcs:RV:1.2.3:6"]}, {"text": "Tava makes the utterance Vayu's. Dashushe marks the giver as recipient or goal, while somapitaye expresses the purpose of soma drinking.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.3:1", "dcs:RV:1.2.3:5", "dcs:RV:1.2.3:7", "dcs:RV:1.2.3:8", "text:RV:1.2.3"]}, {"text": "The supplied Vayu root evidence includes forms of blowing associated with wind. This supports a physical blowing referent more concretely than consonant operations alone.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu"]}, {"text": "The contact or mingling sense of praprnchati is supported by the supplied parallel involving waters, sweetness and milk. It does not establish that this verse describes mixing atmospheric substances.", "tag": "C", "evidence_refs": ["root:pṛc", "text:RV:1.2.3"]}, {"text": "The supplied Sayana witness explicitly interprets dhena as speech. Its identification as a material stream would require independent contextual support absent from this packet.", "tag": "T", "evidence_refs": ["sayana-rv-1-2-3", "root:dhenā"]}, {"text": "The speech reading preserves the surrounding hymn's utterance and soma setting. A consistent corpus pattern in which dhena denotes a tangible fluid under comparable syntax would challenge this preference.", "tag": "C", "evidence_refs": ["root:soma", "text:RV:1.2.3", "sayana-rv-1-2-3"]}], "physics_links": [{"concept": "Wind as blowing motion", "relationship": "Vayu can designate the physically moving, blowing agency addressed in the verse. The supplied root contexts connect blowing forms with wind, while this verse attributes a broadly reaching utterance to Vayu.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.3"], "limitations": "The wind referent is better supported than any proposed mechanism for the utterance. The verse supplies no pressure gradient, velocity, acoustic mechanism or atmospheric mixing description. It remains compatible with an address to a personified wind deity."}], "anomalies": ["The root of dhena remains unresolved. Similarity to roots meaning drink, hold or nourish does not establish the required derivation or contextual sense.", "The physical reading is limited to Vayu's blowing function. Identifying dhena as airflow, moisture transport or another material current is unsupported by the supplied evidence.", "The contact participle has no explicit object or accompanying instrumental phrase here. Supplying soma as its participant is contextual interpretation.", "The DCS label ADJ for tava obscures its function as a second-person genitive pronoun.", "The root packet for ga combines going and singing. Its displayed parallels contain singing forms and do not independently establish the sense of jigati.", "The soma candidate list includes roots for sleep and termination without a demonstrated derivation. Its listed su inventory glosses also do not by themselves document the pressing sense supported by the contextual forms.", "The proposed pi root packet does not securely ground piti: the displayed piyati forms need homonym checking. The drinking sense is supported here by the soma compound and the supplied commentary.", "The code's syllable vap crosses the boundary between tava and pra; the following ra completes that prefix. These are not independent lexical units.", "The supplied 24 syllables accommodate three groups of eight. Their cross-word syllabification and assigned weights are retained, not independently certified as the only phonological analysis.", "The supplied Yaska excerpt supports comparison for Vayu alone. Its absence of a whole-verse treatment does not establish that Yaska is historically silent about the verse."], "words": [{"index": 0, "form_iast": "vāyo", "root_iast": "vā", "morphemes": [{"part_iast": "vā", "type": "root", "function": "Proposed verbal base associated with blowing."}, {"part_iast": "yu", "type": "suffix", "function": "Nominal formation in the stem Vayu; its exact historical analysis remains a working proposal."}, {"part_iast": "o", "type": "ending", "function": "Surface vocative singular outcome of the stem-final u; not an additional vowel after the full stem."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional framework operation.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; a provisional framework operation.", "tag": "C"}], "composition": "The blowing base with a nominal formative yields the addressed blowing mover. The vocative makes this an address, not the subject of jigati. Enclosing and linking may suggest an ambient connecting medium, but they do not establish wind independently; the supplied blowing contexts provide the stronger evidence.", "grammar": "Masculine vocative singular of Vayu.", "research_meaning": "O Vayu, the blowing mover.", "traditional": {"source": "yaska", "text": "Yaska places Vayu among the middle-region deities and offers derivations involving blowing or going. He also reports Sthaulashthivi's alternative derivation from going with an unmeaningful initial v.", "status": "verified", "witness_id": "nirukta-10-1-lemma-vāyu", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska treatment directly applies to the lemma and takes precedence over Sayana for this word."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Blowing and movement agree with Yaska's derivational alternatives. The research reading foregrounds the physical function without adopting every reported etymology or the full deity classification."}, "evidence_refs": ["dcs:RV:1.2.3:0", "root:vāyu", "nirukta-10-1-lemma-vāyu"], "alternatives": ["Treat Vayu as the conventional divine name while retaining its association with wind.", "A going-based derivation remains a supplied traditional alternative; this form alone does not decide among all historical analyses."], "status": "working", "confidence": 0.79}, {"index": 1, "form_iast": "tava", "root_iast": null, "morphemes": [{"part_iast": "tava", "type": "stem", "function": "Whole irregular genitive form of the second-person singular pronoun; no productive root-and-ending division is asserted."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The outward-address operation is compatible with reference to the addressee, while enclosing can loosely model belonging. Neither operation supplies the genitive independently; the attested pronominal form establishes possession or association.", "grammar": "Second-person singular genitive pronoun modifying dhena; the DCS adjective label is too broad.", "research_meaning": "Your; belonging to or associated with you, Vayu.", "traditional": {"source": "sayana", "text": "Your speech, addressed to Vayu.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly connects it with Vayu's speech."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both readings assign the following utterance to the addressed Vayu."}, "evidence_refs": ["dcs:RV:1.2.3:1", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["The genitive establishes association; it does not independently specify the physical production mechanism."], "status": "settled", "confidence": 0.99}, {"index": 2, "form_iast": "prapṛñcatī", "root_iast": "pṛc", "morphemes": [{"part_iast": "pra", "type": "prefix", "function": "Forward direction or intensification."}, {"part_iast": "pṛñc", "type": "stem", "function": "Nasal-bearing present base associated with contact or mingling; the nasal belongs to the verbal formation."}, {"part_iast": "at", "type": "suffix", "function": "Present active participial formation, represented here together with its connecting vowel."}, {"part_iast": "ī", "type": "suffix", "function": "Feminine formation, with nominative singular agreement supplied by the complete form."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal, transfer; occurs in both prefix and verbal base.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in the prefix and as the consonantal counterpart of the root's syllabic vowel.", "tag": "S"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; here it belongs to a grammatical formative.", "tag": "S"}], "composition": "The prefix advances or intensifies the contacting action; the participial and feminine morphology makes that ongoing action a property of dhena. Transfer, flow and release provide a framework sketch, not proof of a material fluid. The nasal is accounted for morphologically; the supplied key gives no independent operation for it. The water-and-milk parallel supports mingling, but the present verse leaves the contacted participants implicit.", "grammar": "Nominative singular feminine present active participle agreeing with dhena.", "research_meaning": "Actively bringing into contact or mingling; the participants are unstated.", "traditional": {"source": "sayana", "text": "Making strong contact with soma, explained as describing soma's qualities.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied for this participle; Sayana provides a direct gloss."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "The contact operation agrees. The research reading leaves its participants and mode open; Sayana specifies soma and turns the contact into verbal description of its qualities."}, "evidence_refs": ["dcs:RV:1.2.3:2", "root:pṛc", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["Contacting soma through speech, as Sayana explains.", "A figurative enriching or filling sense is possible, but needs more contextual evidence."], "status": "working", "confidence": 0.68}, {"index": 3, "form_iast": "dhenā", "root_iast": null, "morphemes": [{"part_iast": "dhenā", "type": "stem", "function": "Feminine nominal stem functioning as nominative singular; internal derivation is unresolved."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "composition": "Holding or placing combined with inward holding or naming is compatible with articulated content, but also with several unrelated readings. It therefore cannot decide the lexical sense. Speech is the strongest supplied contextual witness; derivation from a holding or drinking root would additionally require an explained vowel formation and nominal suffix.", "grammar": "Feminine nominative singular; subject of jigati, modified by praprnchati and uruchi.", "research_meaning": "Utterance or voice associated with Vayu; identification with a material current remains unestablished.", "traditional": {"source": "sayana", "text": "Speech; specifically Vayu's statement to the sacrificer that he will drink the offered soma.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No directly applicable Yaska passage is supplied. Sayana explicitly glosses the noun as speech; his embedded lexical citation is not treated as a separately verified Yaska witness."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both readings identify an utterance belonging to Vayu. The research reading does not supply the specific promise to drink that Sayana gives."}, "evidence_refs": ["dcs:RV:1.2.3:3", "root:dhenā", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["A nourishing or flowing entity could fit some proposed roots but lacks an established derivation and independent contextual support here.", "Additional occurrences showing literal fluid behavior would challenge the preferred speech reading."], "status": "contested", "confidence": 0.45}, {"index": 4, "form_iast": "jigāti", "root_iast": "gā", "morphemes": [{"part_iast": "ji", "type": "other", "function": "Reduplicative syllable of the present formation; not a separate lexical root."}, {"part_iast": "gā", "type": "root", "function": "Going or advancing in this construction."}, {"part_iast": "ti", "type": "ending", "function": "Third-person singular active present indicative."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key's mixed S/C attribution is treated provisionally here.", "tag": "C"}, {"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; grammatical person marking is established independently.", "tag": "S"}], "composition": "Reduplication forms the present stem; it does not add a separate act of apportioning or establish oscillation. The going root and singular ending predicate advance of dhena toward the dative recipient. The destination construction and supplied commentary favor motion over singing.", "grammar": "Third-person singular present indicative active with dhena as subject.", "research_meaning": "Advances or goes toward.", "traditional": {"source": "sayana", "text": "Goes; Sayana treats the following dative as the goal of motion.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana directly explains this verb as motion."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The same subject performs the same motion toward the giver."}, "evidence_refs": ["dcs:RV:1.2.3:4", "root:gā", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["The inventory also lists singing, but the displayed singing parallels do not prove that sense for this reduplicated form."], "status": "working", "confidence": 0.88}, {"index": 5, "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Give or offer."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak perfect active participial formation, corresponding to the strong participial stem."}, {"part_iast": "e", "type": "ending", "function": "Dative singular."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "S turned back under the ruki pattern; here associated with the participial formation after u.", "tag": "C"}], "composition": "The root identifies giving, the participial formation identifies the person who has given, and the dative supplies the recipient or destination of the utterance. Strike and capacity do not establish donation by themselves; contextual offering forms distinguish this root use from the inventory's harming homonym.", "grammar": "Dative singular masculine of a perfect active participle used substantivally.", "research_meaning": "To the giver or offerer.", "traditional": {"source": "sayana", "text": "To the sacrificer who has given soma; the dative marks the goal of going.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly identifies the giver and the construction."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both readings identify the giver as recipient or goal. Soma offering supplies the same contextual specialization."}, "evidence_refs": ["dcs:RV:1.2.3:5", "root:dāś", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["Beneficiary rather than a strictly spatial destination; neither reading turns the giver into a physical reservoir."], "status": "settled", "confidence": 0.95}, {"index": 6, "form_iast": "urūcī", "root_iast": "añc", "morphemes": [{"part_iast": "uru", "type": "stem", "function": "Wide or broad; first member of a directional formation."}, {"part_iast": "añc", "type": "root", "function": "Proposed directional member meaning turn or extend toward, represented by a reduced form in this compound."}, {"part_iast": "ī", "type": "suffix", "function": "Feminine formation agreeing with dhena."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}], "composition": "Width combined with a directional member yields wide extension, and feminine morphology attaches this property to dhena. Flow and release are compatible framework operations but do not identify a substance. The surface long vowel and reduced directional member require compound morphology, not ordinary concatenation; the exact historical formation remains a working analysis.", "grammar": "Nominative singular feminine directional adjective agreeing with dhena.", "research_meaning": "Widely extending or reaching broadly.", "traditional": {"source": "sayana", "text": "Going to many sacrificers, describing all those who perform soma offerings.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana directly explains the breadth as reaching many sacrificers."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both readings retain broad reach. Sayana specifies a plurality of sacrificers, whereas the research reading leaves the extent and population unspecified."}, "evidence_refs": ["dcs:RV:1.2.3:6", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["Broad distribution among soma offerers, following Sayana.", "Spatial breadth without a specified set of recipients."], "status": "working", "confidence": 0.72}, {"index": 7, "form_iast": "soma", "root_iast": "su", "morphemes": [{"part_iast": "so", "type": "root", "function": "Guna-grade representation of the pressing root su in the proposed nominal derivation."}, {"part_iast": "ma", "type": "suffix", "function": "Nominal formative yielding the substance name."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Unreleased seal, held interior.", "tag": "S"}], "composition": "The proposed derivation combines the pressing root in guna grade with a nominal formative. Sustained action and held content offer a framework description, while the supplied pressed-soma and pressing contexts provide the lexical support. As the first member of somapitaye, soma identifies what is drunk, not an independent subject.", "grammar": "Uninflected first member of the compound somapitaye; the separate token reflects the input segmentation.", "research_meaning": "Soma, the prepared pressed drink.", "traditional": {"source": "sayana", "text": "The soma offered by the sacrificer and to be drunk by Vayu.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of soma is supplied; Sayana identifies it within the drinking compound."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings identify soma as the offered substance for drinking."}, "evidence_refs": ["dcs:RV:1.2.3:7", "root:soma", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["Retain soma as a substance name without settling its historical derivation.", "The proposed sleep and termination roots lack an explained morphological and contextual connection here."], "status": "working", "confidence": 0.85}, {"index": 8, "form_iast": "pītaye", "root_iast": "pā", "morphemes": [{"part_iast": "pī", "type": "root", "function": "Drinking-root allomorph in the action noun; not sufficient evidence for accepting the packet's homonymous root grouping."}, {"part_iast": "ti", "type": "suffix", "function": "Action-noun formation."}, {"part_iast": "aye", "type": "ending", "function": "Surface dative singular formation of the i-stem, replacing its final i; not appended to an unchanged piti."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal, transfer.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; part of the action-noun formative here.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs within the inflected surface form.", "tag": "C"}], "composition": "The drinking base plus action-noun suffix forms piti; dative inflection expresses purpose, with soma as the object of drinking in the compound. Transfer and linking are compatible with intake but do not establish it. The long vowel belongs to the lexical formation and is not a free substitution justified by sound resemblance.", "grammar": "Dative singular feminine action noun; final member of somapitaye, for soma drinking.", "research_meaning": "For drinking, specifically for drinking soma.", "traditional": {"source": "sayana", "text": "For the purpose of drinking soma.", "status": "verified", "witness_id": "sayana-rv-1-2-3", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly explains the compound as the purpose of soma drinking."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The action, its object and its purposive relation agree."}, "evidence_refs": ["dcs:RV:1.2.3:8", "root:pīti", "text:RV:1.2.3", "sayana-rv-1-2-3"], "alternatives": ["Keep the noun piti lexically analyzed as drinking while leaving its historical root allomorphy open.", "The packet's displayed piyati parallels require semantic checking before they can support this derivation."], "status": "working", "confidence": 0.82}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "vā", "morpheme_meaning": "Proposed blowing base in Vayu.", "syllable_meaning": "Blow, under the proposed derivation."}, {"index": 1, "word_index": 0, "morpheme_iast": "yu", "morpheme_meaning": "Nominal formative, realized with the vocative vowel change.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "tava", "morpheme_meaning": "Your; second-person genitive.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tava", "morpheme_meaning": "Your; this code syllable contains the end of tava and the initial consonant of the following prefix pra.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "pra", "morpheme_meaning": "Forward or intensive prefix; its initial consonant occurs in the preceding code syllable.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "pṛñc", "morpheme_meaning": "Nasal-bearing present base for contact or mingling.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "pṛñc + at", "morpheme_meaning": "End of the contacting base and beginning of the participial formation.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "at + ī", "morpheme_meaning": "Participial formation and feminine agreement.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "dhenā", "morpheme_meaning": "Utterance or voice under the preferred contextual reading; internal derivation unresolved.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "dhenā", "morpheme_meaning": "Utterance or voice under the preferred contextual reading; internal derivation unresolved.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "ji", "morpheme_meaning": "Present-stem reduplication with no independent lexical meaning.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "gā", "morpheme_meaning": "Go or advance.", "syllable_meaning": "Go or advance."}, {"index": 12, "word_index": 4, "morpheme_iast": "ti", "morpheme_meaning": "Third-person singular active present ending.", "syllable_meaning": "Third-person singular active present."}, {"index": 13, "word_index": 5, "morpheme_iast": "dāś", "morpheme_meaning": "Give or offer.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "dāś + uṣ", "morpheme_meaning": "Boundary between the giving root and the weak perfect participial formation.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "uṣ + e", "morpheme_meaning": "End of the participial formation and dative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "uru", "morpheme_meaning": "Wide or broad.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "uru + añc", "morpheme_meaning": "Compound transition between breadth and the proposed directional member.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "añc + ī", "morpheme_meaning": "Reduced directional member and feminine formation.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "so", "morpheme_meaning": "Proposed guna-grade pressing base.", "syllable_meaning": "Press, under the proposed derivation."}, {"index": 20, "word_index": 7, "morpheme_iast": "ma", "morpheme_meaning": "Nominal formative in soma; no independent substance meaning.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "pī", "morpheme_meaning": "Drinking base in the action noun.", "syllable_meaning": "Drink, within this nominal formation."}, {"index": 22, "word_index": 8, "morpheme_iast": "ti + aye", "morpheme_meaning": "Action-noun suffix at its junction with i-stem dative inflection.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "aye", "morpheme_meaning": "Dative singular formation expressing purpose here.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution names Madhucchandas Vaishvamitra as rishi, Vayu as devata and Gayatri as metre. The code supplies 24 syllables, compatible with three eight-syllable lines ending at indices 7, 15 and 23. Printed anudatta marks occur at indices 1, 6, 13, 16 and 17; printed svarita marks occur at 3, 9, 15 and 20. The remaining syllables are recorded as unmarked, not automatically assigned a reconstructed pitch. Sayana separately reports accent on the feminine formations in praprnchati and uruchi and preservation of the first member's accent in somapitaye. Those grammatical explanations are witness claims and are distinct from the code's printed-mark observations. No semantic law is inferred from pitch or syllable weight.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.2.3": {"type": "samhita", "verse": "RV:1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, "dcs:RV:1.2.3:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.3:1": {"type": "morphology_witness", "i": 1, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:1.2.3:2": {"type": "morphology_witness", "i": 2, "form": "prapṛñcatī", "lemma": "prapṛc", "root": "pṛc", "prefixes": "pra", "pos": "VN", "morph": "nom sg f pr."}, "dcs:RV:1.2.3:3": {"type": "morphology_witness", "i": 3, "form": "dhenā", "lemma": "dhenā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:1.2.3:4": {"type": "morphology_witness", "i": 4, "form": "jigāti", "lemma": "gā", "root": "gā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:1.2.3:5": {"type": "morphology_witness", "i": 5, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "dcs:RV:1.2.3:6": {"type": "morphology_witness", "i": 6, "form": "urūcī", "lemma": "uruvyañc", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, "dcs:RV:1.2.3:7": {"type": "morphology_witness", "i": 7, "form": "soma", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.2.3:8": {"type": "morphology_witness", "i": 8, "form": "pītaye", "lemma": "pīti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg f"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:pṛc": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0024", "artha": "सम्पर्चने", "en": "to unite, to communicate"}, {"dp": "07.0025", "artha": "सम्पर्के", "en": "to contact, to touch, to join, to unite"}, {"dp": "10.0339", "artha": "संयमने", "en": "to touch, to hold, to control, to restrain"}], "rv_attestations": [{"id": "1.23.16", "text": "अ॒म्बयो॑ य॒न्त्यध्व॑भिर्जा॒मयो॑ अध्वरीय॒ताम् । पृ॒ञ्च॒तीर्मधु॑ना॒ पय॑:"}, {"id": "1.40.8", "text": "उप॑ क्ष॒त्रं पृ॑ञ्ची॒त हन्ति॒ राज॑भिर्भ॒ये चि॑त् सुक्षि॒तिं द॑धे । नास्य॑ व॒र्ता न त॑रु॒ता"}], "rv_count": 51}, "root:dhenā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhe", "dhatupatha": [{"dp": "01.1050", "artha": "पाने", "en": "to drink"}], "rv_count": 0, "attestations": []}, {"root": "dhi", "dhatupatha": [{"dp": "06.0142", "artha": "धारणे", "en": "to hold,to possess, to become"}], "rv_count": 0, "attestations": []}, {"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "root:gā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_attestations": [{"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 194}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:pīti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pī", "dhatupatha": [{"dp": "04.0036", "artha": "पाने", "en": "to drink"}], "rv_count": 4, "attestations": [{"id": "1.147.2", "text": "बोधा॑ मे अ॒स्य वच॑सो यविष्ठ॒ मंहि॑ष्ठस्य॒ प्रभृ॑तस्य स्वधावः । पीय॑ति त्वो॒ अनु॑ त्वो गृणाति व॒न्दारु॑स्ते त॒न्वं॑ वन्दे अग्ने"}, {"id": "8.21.14", "text": "नकी॑ रे॒वन्तं॑ स॒ख्याय॑ विन्दसे॒ पीय॑न्ति ते सुरा॒श्व॑: । य॒दा कृ॒णोषि॑ नद॒नुं समू॑ह॒स्यादित्पि॒तेव॑ हूयसे"}, {"id": "10.28.11", "text": "तेभ्यो॑ गो॒धा अ॒यथं॑ कर्षदे॒तद्ये ब्र॒ह्मण॑: प्रति॒पीय॒न्त्यन्नै॑: । सि॒म उ॒क्ष्णो॑ऽवसृ॒ष्टाँ अ॑दन्ति स्व॒यं बला॑नि त॒न्व॑: शृणा॒नाः"}]}]}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-3": {"id": "sayana-rv-1-2-3", "source": "sayana", "target": "RV:1.2.3", "text": "हे \"वायो तव \"धेना वाक् सोमपीतये सोमपानार्थं दाशुषे दाश्वांसं दत्तवन्तं यजमानं जिगाति गच्छति । हे यजमान त्वया दत्तं सोमं पास्यामीत्येवं वायुर्ब्रूते इत्यर्थः। कीदृशी धेना । \"प्रपृञ्चती प्रकर्षेण सोमसंपर्क कुर्वती सोमगुणं वर्णयन्तीत्यर्थः । उरूची उरून् बहून् यजमानान् गच्छन्ती । ये ये सोमयाजिनस्तान् सर्वान् वर्णयन्तीत्यर्थः ॥ प्रपृञ्चतीत्यत्र ‘शतुरनुमः' ( पा. सू. ६. १. १७३ ) इति ङीप् उदात्तः । ‘श्लोकः धारा ' इत्यादिषु सप्तपञ्चाशत्सु वाङ्नामसु ' गणः धेना ग्नाः' ( नि. १. ११. ३९ ) इति पठितम् । वर्तते अयते' इत्यादिषु द्वाविंशाधिकशतसंख्येषु गतिकर्मसु “ गाति जिगाति' (नि. २. १४. ११३) इति पठितम् । दाशुषे इत्यत्र ‘गत्यर्थकर्मणि' (पा. सू. २. ३. १२ ) इति चतुर्थी । उरूचीत्यत्र गौरादित्वेन ( पा. सू. ४. १. ४१ ) ङीषि कृते प्रत्ययस्वरः । सोमपीतये इत्यत्र बहुव्रीहित्वाभावेऽपि व्यत्ययेन पूर्वपदप्रकृतिस्वरः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.3", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "vāyuḥ", "chandas": "gāyatrī"}, "samhita_accented": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये", "witness_dcs": [{"i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, {"i": 2, "form": "prapṛñcatī", "lemma": "prapṛc", "root": "pṛc", "prefixes": "pra", "pos": "VN", "morph": "nom sg f pr."}, {"i": 3, "form": "dhenā", "lemma": "dhenā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, {"i": 4, "form": "jigāti", "lemma": "gā", "root": "gā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 5, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, {"i": 6, "form": "urūcī", "lemma": "uruvyañc", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, {"i": 7, "form": "soma", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, {"i": 8, "form": "pītaye", "lemma": "pīti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg f"}], "root_grounding": {"vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "pṛc": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0024", "artha": "सम्पर्चने", "en": "to unite, to communicate"}, {"dp": "07.0025", "artha": "सम्पर्के", "en": "to contact, to touch, to join, to unite"}, {"dp": "10.0339", "artha": "संयमने", "en": "to touch, to hold, to control, to restrain"}], "rv_attestations": [{"id": "1.23.16", "text": "अ॒म्बयो॑ य॒न्त्यध्व॑भिर्जा॒मयो॑ अध्वरीय॒ताम् । पृ॒ञ्च॒तीर्मधु॑ना॒ पय॑:"}, {"id": "1.40.8", "text": "उप॑ क्ष॒त्रं पृ॑ञ्ची॒त हन्ति॒ राज॑भिर्भ॒ये चि॑त् सुक्षि॒तिं द॑धे । नास्य॑ व॒र्ता न त॑रु॒ता"}], "rv_count": 51}, "dhenā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhe", "dhatupatha": [{"dp": "01.1050", "artha": "पाने", "en": "to drink"}], "rv_count": 0, "attestations": []}, {"root": "dhi", "dhatupatha": [{"dp": "06.0142", "artha": "धारणे", "en": "to hold,to possess, to become"}], "rv_count": 0, "attestations": []}, {"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "gā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_attestations": [{"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 194}, "dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "pīti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pī", "dhatupatha": [{"dp": "04.0036", "artha": "पाने", "en": "to drink"}], "rv_count": 4, "attestations": [{"id": "1.147.2", "text": "बोधा॑ मे अ॒स्य वच॑सो यविष्ठ॒ मंहि॑ष्ठस्य॒ प्रभृ॑तस्य स्वधावः । पीय॑ति त्वो॒ अनु॑ त्वो गृणाति व॒न्दारु॑स्ते त॒न्वं॑ वन्दे अग्ने"}, {"id": "8.21.14", "text": "नकी॑ रे॒वन्तं॑ स॒ख्याय॑ विन्दसे॒ पीय॑न्ति ते सुरा॒श्व॑: । य॒दा कृ॒णोषि॑ नद॒नुं समू॑ह॒स्यादित्पि॒तेव॑ हूयसे"}, {"id": "10.28.11", "text": "तेभ्यो॑ गो॒धा अ॒यथं॑ कर्षदे॒तद्ये ब्र॒ह्मण॑: प्रति॒पीय॒न्त्यन्नै॑: । सि॒म उ॒क्ष्णो॑ऽवसृ॒ष्टाँ अ॑दन्ति स्व॒यं बला॑नि त॒न्व॑: शृणा॒नाः"}]}]}}, "syllables": [{"i": 0, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 1, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "vap", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}, {"c": "p", "Z": 0.5}], "split_avg": 0.25}, {"i": 4, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "pṛñ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "r", "Z": 0.5}, {"c": "ñ", "Z": 0.375}], "split_avg": 0.4583}, {"i": 6, "iast": "ca", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 7, "iast": "tī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "dhe", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 9, "iast": "nā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 10, "iast": "ji", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 11, "iast": "gā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 13, "iast": "dā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 14, "iast": "śu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "ṣe", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 16, "iast": "u", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 17, "iast": "rū", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 18, "iast": "cī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 19, "iast": "so", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 20, "iast": "ma", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "pī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 22, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "ye", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}], "required_counts": {"words": 9, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-2-3", "source": "sayana", "target": "RV:1.2.3", "text": "हे \"वायो तव \"धेना वाक् सोमपीतये सोमपानार्थं दाशुषे दाश्वांसं दत्तवन्तं यजमानं जिगाति गच्छति । हे यजमान त्वया दत्तं सोमं पास्यामीत्येवं वायुर्ब्रूते इत्यर्थः। कीदृशी धेना । \"प्रपृञ्चती प्रकर्षेण सोमसंपर्क कुर्वती सोमगुणं वर्णयन्तीत्यर्थः । उरूची उरून् बहून् यजमानान् गच्छन्ती । ये ये सोमयाजिनस्तान् सर्वान् वर्णयन्तीत्यर्थः ॥ प्रपृञ्चतीत्यत्र ‘शतुरनुमः' ( पा. सू. ६. १. १७३ ) इति ङीप् उदात्तः । ‘श्लोकः धारा ' इत्यादिषु सप्तपञ्चाशत्सु वाङ्नामसु ' गणः धेना ग्नाः' ( नि. १. ११. ३९ ) इति पठितम् । वर्तते अयते' इत्यादिषु द्वाविंशाधिकशतसंख्येषु गतिकर्मसु “ गाति जिगाति' (नि. २. १४. ११३) इति पठितम् । दाशुषे इत्यत्र ‘गत्यर्थकर्मणि' (पा. सू. २. ३. १२ ) इति चतुर्थी । उरूचीत्यत्र गौरादित्वेन ( पा. सू. ४. १. ४१ ) ङीषि कृते प्रत्ययस्वरः । सोमपीतये इत्यत्र बहुव्रीहित्वाभावेऽपि व्यत्ययेन पूर्वपदप्रकृतिस्वरः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.3": {"type": "samhita", "verse": "RV:1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, "dcs:RV:1.2.3:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.3:1": {"type": "morphology_witness", "i": 1, "form": "tava", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:1.2.3:2": {"type": "morphology_witness", "i": 2, "form": "prapṛñcatī", "lemma": "prapṛc", "root": "pṛc", "prefixes": "pra", "pos": "VN", "morph": "nom sg f pr."}, "dcs:RV:1.2.3:3": {"type": "morphology_witness", "i": 3, "form": "dhenā", "lemma": "dhenā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:1.2.3:4": {"type": "morphology_witness", "i": 4, "form": "jigāti", "lemma": "gā", "root": "gā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:1.2.3:5": {"type": "morphology_witness", "i": 5, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "dcs:RV:1.2.3:6": {"type": "morphology_witness", "i": 6, "form": "urūcī", "lemma": "uruvyañc", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, "dcs:RV:1.2.3:7": {"type": "morphology_witness", "i": 7, "form": "soma", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.2.3:8": {"type": "morphology_witness", "i": 8, "form": "pītaye", "lemma": "pīti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg f"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:pṛc": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0024", "artha": "सम्पर्चने", "en": "to unite, to communicate"}, {"dp": "07.0025", "artha": "सम्पर्के", "en": "to contact, to touch, to join, to unite"}, {"dp": "10.0339", "artha": "संयमने", "en": "to touch, to hold, to control, to restrain"}], "rv_attestations": [{"id": "1.23.16", "text": "अ॒म्बयो॑ य॒न्त्यध्व॑भिर्जा॒मयो॑ अध्वरीय॒ताम् । पृ॒ञ्च॒तीर्मधु॑ना॒ पय॑:"}, {"id": "1.40.8", "text": "उप॑ क्ष॒त्रं पृ॑ञ्ची॒त हन्ति॒ राज॑भिर्भ॒ये चि॑त् सुक्षि॒तिं द॑धे । नास्य॑ व॒र्ता न त॑रु॒ता"}], "rv_count": 51}, "root:dhenā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhe", "dhatupatha": [{"dp": "01.1050", "artha": "पाने", "en": "to drink"}], "rv_count": 0, "attestations": []}, {"root": "dhi", "dhatupatha": [{"dp": "06.0142", "artha": "धारणे", "en": "to hold,to possess, to become"}], "rv_count": 0, "attestations": []}, {"root": "dhā", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_count": 1031, "attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}]}]}, "root:gā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_attestations": [{"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}], "rv_count": 194}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.3.7", "text": "ओमा॑सश्चर्षणीधृतो॒ विश्वे॑ देवास॒ आ ग॑त। दा॒श्वांसो॑ दा॒शुष॑: सु॒तम्"}], "rv_count": 218}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:pīti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pī", "dhatupatha": [{"dp": "04.0036", "artha": "पाने", "en": "to drink"}], "rv_count": 4, "attestations": [{"id": "1.147.2", "text": "बोधा॑ मे अ॒स्य वच॑सो यविष्ठ॒ मंहि॑ष्ठस्य॒ प्रभृ॑तस्य स्वधावः । पीय॑ति त्वो॒ अनु॑ त्वो गृणाति व॒न्दारु॑स्ते त॒न्वं॑ वन्दे अग्ने"}, {"id": "8.21.14", "text": "नकी॑ रे॒वन्तं॑ स॒ख्याय॑ विन्दसे॒ पीय॑न्ति ते सुरा॒श्व॑: । य॒दा कृ॒णोषि॑ नद॒नुं समू॑ह॒स्यादित्पि॒तेव॑ हूयसे"}, {"id": "10.28.11", "text": "तेभ्यो॑ गो॒धा अ॒यथं॑ कर्षदे॒तद्ये ब्र॒ह्मण॑: प्रति॒पीय॒न्त्यन्नै॑: । सि॒म उ॒क्ष्णो॑ऽवसृ॒ष्टाँ अ॑दन्ति स्व॒यं बला॑नि त॒न्व॑: शृणा॒नाः"}]}]}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-3": {"id": "sayana-rv-1-2-3", "source": "sayana", "target": "RV:1.2.3", "text": "हे \"वायो तव \"धेना वाक् सोमपीतये सोमपानार्थं दाशुषे दाश्वांसं दत्तवन्तं यजमानं जिगाति गच्छति । हे यजमान त्वया दत्तं सोमं पास्यामीत्येवं वायुर्ब्रूते इत्यर्थः। कीदृशी धेना । \"प्रपृञ्चती प्रकर्षेण सोमसंपर्क कुर्वती सोमगुणं वर्णयन्तीत्यर्थः । उरूची उरून् बहून् यजमानान् गच्छन्ती । ये ये सोमयाजिनस्तान् सर्वान् वर्णयन्तीत्यर्थः ॥ प्रपृञ्चतीत्यत्र ‘शतुरनुमः' ( पा. सू. ६. १. १७३ ) इति ङीप् उदात्तः । ‘श्लोकः धारा ' इत्यादिषु सप्तपञ्चाशत्सु वाङ्नामसु ' गणः धेना ग्नाः' ( नि. १. ११. ३९ ) इति पठितम् । वर्तते अयते' इत्यादिषु द्वाविंशाधिकशतसंख्येषु गतिकर्मसु “ गाति जिगाति' (नि. २. १४. ११३) इति पठितम् । दाशुषे इत्यत्र ‘गत्यर्थकर्मणि' (पा. सू. २. ३. १२ ) इति चतुर्थी । उरूचीत्यत्र गौरादित्वेन ( पा. सू. ४. १. ४१ ) ङीषि कृते प्रत्ययस्वरः । सोमपीतये इत्यत्र बहुव्रीहित्वाभावेऽपि व्यत्ययेन पूर्वपदप्रकृतिस्वरः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.3; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:57:29+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "0b334b63a6399f79b45e8debd3d69f4b146d984371af530f4e5b92a376534b1a", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.4", "kind": "mantra", "analysis": {"id": "RV:1.2.4", "kind": "mantra", "research_meaning": "Indra and Vayu, the latter associated with blowing and movement: these Soma liquids have been pressed out. Come near, you two, with nourishing provisions, for the drops seek you both. The supported physical content is liquid extraction and Vayu's wind-related function. The verse does not establish that wind and Indra cause the extraction, or identify a particular atmospheric mechanism.", "traditional": {"source": "sayana", "text": "Indra and Vayu are addressed: these Soma offerings have been pressed for them. They should approach with food to give the worshippers, because the Soma drops desire them.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats Vayu individually, not this verse's complete predication. Sayana supplies the applicable whole-verse comparison. Verified denotes correspondence to the supplied excerpt."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings retain the two addressees, pressed Soma, their requested approach with nourishment, and the drops as subjects of desire. Research makes Vayu's blowing function explicit and leaves the recipient of the provisions unstated; Sayana specifies food to be given to the worshippers. No new physical causal relationship replaces the verse's agency."}, "principles": [{"name": "Liquid extraction", "description": "The result expression 'pressed' and the plural drops support material extracted by pressing. They do not specify a cosmic reservoir or an energy-conversion mechanism.", "tag": "C", "evidence_refs": ["text:RV:1.2.4", "root:suta", "sayana-rv-1-2-4"]}, {"name": "Wind and motion", "description": "Vayu's functional association with blowing is supported by the candidate root's attested wind contexts. Here that function is invoked through an addressee, without a stated meteorological action.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.4"]}], "keywords": ["Soma", "liquid extraction", "drops", "wind", "motion", "nourishment", "dual address"], "claims": [{"text": "Indra and Vayu constitute the addressed pair. The dual imperative and the dual object pronoun maintain that pair throughout the verse.", "tag": "T", "evidence_refs": ["text:RV:1.2.4", "dcs:RV:1.2.4:1", "dcs:RV:1.2.4:7", "dcs:RV:1.2.4:9"]}, {"text": "The demonstrative and 'pressed' are masculine nominative plurals; the drops are likewise nominative plural and govern the plural verb 'desire'. The two addressees are the object of that desire.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.4:2", "dcs:RV:1.2.4:3", "dcs:RV:1.2.4:8", "dcs:RV:1.2.4:9", "dcs:RV:1.2.4:10"]}, {"text": "The pressing interpretation is supported by the nearby Soma and pressing forms supplied under root:suta. The inventory's procreation gloss does not by itself establish the contextual meaning.", "tag": "C", "evidence_refs": ["root:suta", "sayana-rv-1-2-4"]}, {"text": "Yaska offers alternative motion-based derivations of Vayu; his passage does not uniquely establish the derivation from blowing adopted here.", "tag": "T", "evidence_refs": ["nirukta-10-1-lemma-vāyu"]}, {"text": "Reading the drops' desire as gravitational, electrical or pressure-driven attraction would change a personifying predicate into an unspecified physical mechanism. This packet supplies no discriminator supporting that change.", "tag": "C", "evidence_refs": ["text:RV:1.2.4", "root:vaś", "sayana-rv-1-2-4"]}], "physics_links": [{"concept": "Mechanical extraction of liquid", "relationship": "The pressed condition of Soma and its designation as drops support a concrete material process: liquid made available through pressing.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:suta", "text:RV:1.2.4", "sayana-rv-1-2-4"], "limitations": "The verse presents the result, not the apparatus or quantitative mechanism. It does not state that Indra or Vayu performed the pressing. A different referent for the pressed substances would require contextual evidence."}, {"concept": "Moving air", "relationship": "Vayu can be investigated as the blowing or moving-air referent addressed together with Indra. The supplied root contexts explicitly connect blowing forms with wind.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.4"], "limitations": "This supports Vayu's functional association, not a claim that air moves these drops. The literal invitation of two deities remains a viable reading; no pressure gradient, storm, rainfall or atmospheric transport is described."}], "anomalies": ["The packet supports physical pressing and a wind-related name, but not a complete cosmic mechanism linking them. Indra's specific physical function remains unresolved here.", "The candidate root ind has no verbal attestations in the supplied inventory. That reported absence does not prove historical absence, but it prevents this packet from establishing a shared derivation of Indra and indu.", "The suta root packet combines pressing contexts with procreation and sovereignty glosses. These are not sufficient grounds to equate pressing, birth and power. The svap candidate would require an unexplained loss of its final consonant and does not fit the supplied pressing contexts.", "DCS calls gatam an aorist imperative; Sayana analyzes the imperative through loss of the present formative and the root-final consonant. The second-person dual command is secure, while the formation's classification remains a witness disagreement.", "DCS labels vam as an adjective with lemma tvad. In this clause it functions as an enclitic second-person dual pronoun, the accusative object of ushanti.", "The code's syllables cross word boundaries: index 9 includes the initial consonant of prayobhih, index 13 begins with the sandhi consonant of the preceding instrumental, index 16 begins with the final consonant of gatam, and index 20 begins with the final consonant of vam. The mappings below follow the vowel-bearing word and explain the displaced consonants.", "The 24 supplied syllables are compatible with three eight-syllable Gayatri padas. Their continuous-text segmentation does not itself preserve the word boundary at the second pada's end; no replacement syllables or Z values are proposed.", "The supplied Yaska excerpt applies to Vayu alone. Its availability does not supply a whole-verse interpretation or establish Yaska's historical silence about the other words.", "Sound-operation sequences can organize a proposed reading, but they do not establish lexical roots, liquid properties or a physical force independently of morphology and context."], "words": [{"index": 0, "form_iast": "indra", "root_iast": null, "morphemes": [{"part_iast": "indra", "type": "stem", "function": "First member of the jointly addressed Indra-Vayu pair; deeper derivation unresolved."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; framework association within the stem.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "The stem contains the framework sequence inward holding, strike and flow. A release-of-held-flow reading is conceivable from that sequence, but this verse contains no barrier, strike or release performed by Indra. Neither the initial vowel nor final stem vowel establishes an additional operation. Retain the name without assigning a secure root or physical mechanism.", "grammar": "First member of the compound vocative addressing Indra and Vayu. The compound's dual reference is expressed at its end and confirmed by gatam and vam; this token is not an independently inflected plural.", "research_meaning": "Indra, the first member of the invoked pair; his particular physical operation is not resolved by this verse.", "traditional": {"source": "sayana", "text": "Indra is addressed together with Vayu as a recipient of the pressed Soma.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of Indra is supplied; Sayana explicitly addresses the pair."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both retain Indra as one of the two addressed recipients; the research reading does not substitute an unsupported physical agent."}, "evidence_refs": ["text:RV:1.2.4", "dcs:RV:1.2.4:0", "root:indra", "sayana-rv-1-2-4"], "alternatives": ["Derivation from ind remains a candidate requiring an independently supported formation and relevant usage.", "A threshold-release interpretation would need contexts establishing the barrier, accumulated condition and release; this verse supplies none."], "status": "working", "confidence": 0.55}, {"index": 1, "form_iast": "vāyū", "root_iast": "vā", "morphemes": [{"part_iast": "vā", "type": "root", "function": "Candidate verbal base meaning blow; supported by supplied wind contexts."}, {"part_iast": "yu", "type": "suffix", "function": "Nominal formative in the proposed derivation of Vayu; not an independently attested word for a physical mechanism."}, {"part_iast": "ū", "type": "ending", "function": "Vocative dual realization replacing the stem-final short vowel; marks the jointly addressed pair."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}], "composition": "The proposed root va supplies blowing, and the nominal formative produces the name of the blowing agent or phenomenon. The final long vowel marks dual address, not stronger wind. Enclosing plus linking may suggest a surrounding medium connecting locations, but that is a provisional framework association, not the evidence establishing wind. The attested wind-and-blowing combinations provide the stronger support.", "grammar": "Vocative dual masculine at the end of the Indra-Vayu compound. The dual denotes Indra and Vayu together, not two winds.", "research_meaning": "Vayu, the blowing or moving-air member of the addressed pair.", "traditional": {"source": "yaska", "text": "Yaska places Vayu among the middle-region deities and calls him the first to arrive. He offers derivations involving blowing or going, and reports Sthaulashthivi's alternative derivation from going with the initial v treated as without meaning.", "status": "verified", "witness_id": "nirukta-10-1-lemma-vāyu", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "selection_note": "The supplied Yaska passage directly treats the lemma Vayu and takes precedence over Sayana for this word."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both connect Vayu with motion or blowing. Research selects the wind-related functional referent; Yaska gives several derivational alternatives and a divine classification without specifying the same physical model."}, "evidence_refs": ["dcs:RV:1.2.4:1", "root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.4"], "alternatives": ["A broader going or moving derivation remains possible, as Yaska's alternatives show.", "The divine addressee may be understood without reducing the entire name to impersonal moving air."], "status": "working", "confidence": 0.78}, {"index": 2, "form_iast": "ime", "root_iast": null, "morphemes": [{"part_iast": "ime", "type": "stem", "function": "Inflected demonstrative form of idam, masculine nominative plural; retained whole to avoid a false verbal-root derivation."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; a framework association, not the grammatical source of demonstrative reference.", "tag": "S"}], "composition": "The demonstrative paradigm establishes proximal reference and masculine plural agreement with the pressed substances. The vowels belong to this pronominal formation; no separate physical operation follows from them or from m.", "grammar": "Masculine nominative plural demonstrative agreeing with sutah; 'these' identifies the prepared substances.", "research_meaning": "These present, pressed substances.", "traditional": {"source": "sayana", "text": "These Soma offerings.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana supplies Soma as the referent of the demonstrative."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify the proximal plural Soma substances."}, "evidence_refs": ["dcs:RV:1.2.4:2", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["The demonstrative alone does not name Soma; that referent depends on its agreement and context."], "status": "settled", "confidence": 0.98}, {"index": 3, "form_iast": "sutāḥ", "root_iast": "su", "morphemes": [{"part_iast": "su", "type": "root", "function": "Press or extract in the supplied Soma contexts."}, {"part_iast": "ta", "type": "suffix", "function": "Forms the result participle: pressed."}, {"part_iast": "āḥ", "type": "ending", "function": "Masculine nominative plural realization replacing the stem-final vowel."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Root su plus result suffix ta gives the pressed condition; plural inflection agrees with ime and the drops. The framework sequence sustained contact followed by outward orientation is compatible with extraction, but does not establish it independently. The suffix marks a result, not an additional outward force. Final visarga is an inflectional sound outcome, not lexical h.", "grammar": "Masculine nominative plural result participle used substantivally or with an understood Soma noun. The clause presents the substances as already pressed.", "research_meaning": "Pressed out: liquid portions made available by pressing.", "traditional": {"source": "sayana", "text": "The Soma offerings have been pressed for the two addressees.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly glosses the pressed condition."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both identify the result of pressing Soma. Physical extraction makes this shared operation explicit without changing its agent."}, "evidence_refs": ["dcs:RV:1.2.4:3", "root:suta", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["A birth-related interpretation needs contextual support beyond the inventory gloss.", "The proposed svap root does not explain this form or its pressing context without additional unsupported changes."], "status": "settled", "confidence": 0.95}, {"index": 4, "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "prefix", "function": "Detached directional preverb specifying approach or proximity."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}], "composition": "The complete preverb supplies nearness and combines at a distance with a and gatam. The framework transfer association can accompany approach, but the vowels and p do not independently establish a transfer mechanism.", "grammar": "Indeclinable preverb modifying the dual imperative despite the intervening instrumental.", "research_meaning": "Near, toward the present location.", "traditional": {"source": "sayana", "text": "Approach the worshippers' vicinity, together with a and gatam.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explains the combined directional expression."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both express approach to the speaker's vicinity."}, "evidence_refs": ["dcs:RV:1.2.4:4", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": [], "status": "settled", "confidence": 0.97}, {"index": 5, "form_iast": "prayobhiḥ", "root_iast": null, "morphemes": [{"part_iast": "prayas", "type": "stem", "function": "Nourishment or gratifying provision; the supplied commentary's deeper derivation remains a proposal."}, {"part_iast": "bhis", "type": "ending", "function": "Instrumental plural; final s appears as visarga in the isolated form."}], "operations": [{"consonant_iast": "p", "operation": "Clean release: transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; present in the underlying stem and ending, subject to sound changes.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here occurring in an inflectional ending.", "tag": "S"}], "composition": "The stem plus instrumental plural yields 'with provisions'. Stem-final as appears as o before the voiced ending, while ending-final s is visarga in isolation and r before the following a. The framework sequence transfer, flow, linking and sustained presence can suggest provision, but cannot establish its root. The initial pra is not independently established as a preverb. The bh of the case ending does not prove energy conversion.", "grammar": "Instrumental plural neuter of prayas, accompanying the requested arrival. Sayana takes it as accompaniment with food to be given to the speakers.", "research_meaning": "With nourishing or gratifying provisions.", "traditional": {"source": "sayana", "text": "With foods to be given to us; Sayana explains them as things that gratify their consumers and derives the noun from pri with an included causative sense.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly glosses and derives this word."}, "alignment": {"level": "close", "score": 0.84, "rationale": "Both retain nourishing provisions accompanying the arrival. Research does not make the unstated recipient 'us' part of the word's grammatical meaning."}, "evidence_refs": ["dcs:RV:1.2.4:5", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["Sayana's derivation from pri meaning gratify is a candidate requiring a fuller formation argument.", "The instrumental permits a means-related interpretation grammatically, but the supplied commentary supports accompaniment."], "status": "working", "confidence": 0.77}, {"index": 6, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Directional preverb: hither, toward the speaker's location."}], "operations": [], "composition": "The long vowel is the complete preverb. With gam it directs movement hither; with upa it specifies coming near. There is no consonant operation to assign.", "grammar": "Indeclinable directional preverb associated with gatam.", "research_meaning": "Hither, toward here.", "traditional": {"source": "sayana", "text": "Come toward the speakers, as part of upa a gatam.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explains the directional phrase."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The direction of approach is shared."}, "evidence_refs": ["dcs:RV:1.2.4:6", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 7, "form_iast": "gatam", "root_iast": "gam", "morphemes": [{"part_iast": "ga", "type": "root", "function": "Surface realization of gam, go, without the root-final nasal in this formation."}, {"part_iast": "tam", "type": "ending", "function": "Second-person dual active imperative ending."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the imperative ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; the pronounced final consonant belongs to the ending.", "tag": "S"}], "composition": "The go-root supplies movement, the ending addresses two agents, and the separate preverbs supply approach hither. The framework g operation is compatible with movement. The final m belongs to tam and must not be treated as the surviving root-final nasal or as a separate instruction to retain material.", "grammar": "Second-person dual active imperative. DCS classifies it as aorist; Sayana explains it through omission of the present formative and loss of the root-final nasal. The command and dual agency are secure independently of that classification.", "research_meaning": "Come, you two; with the preverbs, come near here.", "traditional": {"source": "sayana", "text": "Come toward our vicinity, you two; the form is an imperative dual from gam.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the command and its formation."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both preserve the same two agents and requested approach. The formation-classification disagreement does not change the proposed meaning."}, "evidence_refs": ["dcs:RV:1.2.4:7", "root:gam", "sayana-rv-1-2-4", "text:RV:1.2.4"], "alternatives": ["Aorist imperative and the commentary's present-system derivation remain competing grammatical descriptions."], "status": "working", "confidence": 0.88}, {"index": 8, "form_iast": "indavaḥ", "root_iast": null, "morphemes": [{"part_iast": "indu", "type": "stem", "function": "Soma drop or liquid portion; deeper root derivation unresolved."}, {"part_iast": "as", "type": "ending", "function": "Masculine nominative plural, with the stem vowel realized as av before the ending."}], "operations": [{"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; the surface consonant arises within the stem's inflectional alternation.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; here the underlying nominative plural ending.", "tag": "S"}], "composition": "The nominal stem and nominative plural identify multiple liquid portions as grammatical subjects. The u-stem alternation produces av before the ending; v is not an added root. The framework inward-holding and strike sequence does not prove either the candidate ind root or Sayana's proposed wetting-root derivation. The latter also requires an explained initial-vowel change.", "grammar": "Masculine nominative plural of indu, subject of ushanti. The continuous text has indavo before vam through external sandhi.", "research_meaning": "The Soma drops or extracted liquid portions, personified as seeking the pair.", "traditional": {"source": "sayana", "text": "The Soma liquids. Sayana derives indu from und, wet, with a suffix and an initial-vowel replacement, explaining wetting through Soma juice's liquidity.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana supplies both the contextual referent and a derivational proposal."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both identify Soma liquid as the subject. Research leaves the historical derivation unresolved without changing that referent."}, "evidence_refs": ["dcs:RV:1.2.4:8", "root:indu", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["The inventory proposes ind, but supplies no attested derivational chain.", "Sayana's und proposal is contextually motivated by wetting but requires independent support for the formation and vowel replacement.", "A lunar referent is not supported by this verse's immediate pressing context."], "status": "working", "confidence": 0.78}, {"index": 9, "form_iast": "vām", "root_iast": null, "morphemes": [{"part_iast": "vām", "type": "stem", "function": "Whole enclitic second-person dual pronoun; accusative in this construction."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The pronominal form supplies the two addressed participants as the object of desire. Its vowels and consonants do not establish a container or physical attraction. The long vowel belongs to the pronominal form, not an independently meaningful intensity marker.", "grammar": "Enclitic second-person dual pronoun, accusative object of ushanti. The form can have other case functions elsewhere, but this transitive construction supports the accusative.", "research_meaning": "You both, Indra and Vayu.", "traditional": {"source": "sayana", "text": "You two, the object of the Soma drops' desire.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly paraphrases the dual pronoun."}, "alignment": {"level": "same", "score": 1, "rationale": "The same pair is the object in both readings."}, "evidence_refs": ["dcs:RV:1.2.4:9", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["A possessive or dative interpretation is possible for the form elsewhere, but is less suitable beside the transitive desire verb here."], "status": "settled", "confidence": 0.98}, {"index": 10, "form_iast": "uśanti", "root_iast": "vaś", "morphemes": [{"part_iast": "uś", "type": "root", "function": "Weak stem corresponding to vash, desire or seek."}, {"part_iast": "anti", "type": "ending", "function": "Third-person plural present active ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; present in the root citation form, not as a consonant in the pronounced weak stem.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here within the plural ending.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here within the plural ending.", "tag": "S"}], "composition": "The weak root form ush corresponds to vash through weak-grade vocalization, not a free substitution of unrelated vowels. The supplied ushato form supports this weak-stem family. The ending supplies plural agency. Enclosing and capacity could suggest directed seeking within the framework, but neither those operations nor the ending identifies a physical attractive force.", "grammar": "Third-person plural present active indicative. Indavah is its subject and vam its accusative object. The final hi gives the clause explanatory force.", "research_meaning": "They desire or seek you both; the drops receive personified agency.", "traditional": {"source": "sayana", "text": "The Soma liquids desire the two addressees.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly glosses the verb as desire."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The same liquid subjects desire the same two objects. Research identifies personification without replacing desire with a force law."}, "evidence_refs": ["dcs:RV:1.2.4:10", "root:vaś", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["A generalized 'seek' rendering preserves directionality but remains a semantic interpretation.", "A physical attraction reading would require independently identified agents, conditions and a mechanism; those are absent here."], "status": "settled", "confidence": 0.94}, {"index": 11, "form_iast": "hi", "root_iast": null, "morphemes": [{"part_iast": "hi", "type": "particle", "function": "Explanatory or asseverative particle: for, indeed."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring or sending; a provisional sound association.", "tag": "C"}], "composition": "The whole particle relates the drops' desire to the preceding invitation. Its h operation does not turn this discourse function into material outflow; the vowel does not establish a separate lexical operation.", "grammar": "Indeclinable explanatory particle in final position. It supports reading the final clause as the reason for the requested arrival.", "research_meaning": "For, indeed: their seeking supplies the stated reason for coming.", "traditional": {"source": "sayana", "text": "Because the Soma liquids desire you, coming is appropriate.", "status": "verified", "witness_id": "sayana-rv-1-2-4", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly interprets hi as introducing the reason."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both connect the invitation to the explanatory clause."}, "evidence_refs": ["dcs:RV:1.2.4:11", "text:RV:1.2.4", "sayana-rv-1-2-4"], "alternatives": ["An emphatic 'indeed' is compatible with the particle, though the explanatory reading fits the supplied commentary and clause sequence."], "status": "settled", "confidence": 0.95}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "indra", "morpheme_meaning": "Indra, first member of the addressed pair; internal derivation unresolved.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "indra", "morpheme_meaning": "Indra, first member of the addressed pair; internal derivation unresolved.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "vā", "morpheme_meaning": "Proposed root: blow.", "syllable_meaning": "Blow, under the proposed root analysis."}, {"index": 3, "word_index": 1, "morpheme_iast": "yu + ū", "morpheme_meaning": "Nominal formative with dual realization replacing its final vowel.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "ime", "morpheme_meaning": "These, masculine nominative plural demonstrative.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "ime", "morpheme_meaning": "These, masculine nominative plural demonstrative.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "su", "morpheme_meaning": "Press or extract in the Soma context.", "syllable_meaning": "Press."}, {"index": 7, "word_index": 3, "morpheme_iast": "ta + āḥ", "morpheme_meaning": "Result participle with masculine nominative plural realization.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "upa", "morpheme_meaning": "Toward or near.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "upa", "morpheme_meaning": "Toward or near; the code syllable also includes the initial p of the following word.", "syllable_meaning": null}, {"index": 10, "word_index": 5, "morpheme_iast": "prayas", "morpheme_meaning": "Nourishing or gratifying provision; its initial consonant is grouped with the preceding code syllable.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "prayas", "morpheme_meaning": "Nourishing provision; the stem ending appears as o before the voiced case ending.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "bhis", "morpheme_meaning": "Instrumental plural: with; its final consonant surfaces with the following vowel.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "ā", "morpheme_meaning": "Hither; the code syllable's initial r belongs to the preceding instrumental ending through sandhi.", "syllable_meaning": null}, {"index": 14, "word_index": 7, "morpheme_iast": "ga", "morpheme_meaning": "Surface form of the root gam, go.", "syllable_meaning": "Go; directed hither by the preverbs."}, {"index": 15, "word_index": 7, "morpheme_iast": "tam", "morpheme_meaning": "Second-person dual imperative; its final m is grouped with the following code syllable.", "syllable_meaning": null}, {"index": 16, "word_index": 8, "morpheme_iast": "indu", "morpheme_meaning": "Soma drop; the code syllable begins with m from the preceding imperative ending.", "syllable_meaning": null}, {"index": 17, "word_index": 8, "morpheme_iast": "indu", "morpheme_meaning": "Soma drop; part of the inflected stem.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "indu + as", "morpheme_meaning": "Drop stem with nominative plural inflection and external sandhi.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "vām", "morpheme_meaning": "You both, accusative enclitic; the final m is grouped with the next code syllable.", "syllable_meaning": null}, {"index": 20, "word_index": 10, "morpheme_iast": "uś", "morpheme_meaning": "Desire, weak root form; initial m in the code syllable belongs to the preceding pronoun.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "uś + anti", "morpheme_meaning": "Boundary between the desire root and the third-person plural ending.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "anti", "morpheme_meaning": "Third-person plural present active ending.", "syllable_meaning": null}, {"index": 23, "word_index": 11, "morpheme_iast": "hi", "morpheme_meaning": "Explanatory or emphatic particle.", "syllable_meaning": "For, indeed."}], "svara_analysis": "The supplied code records svarita at indices 1, 11, 14 and 17, and anudatta at 4, 6, 9, 12, 20 and 22. The remaining indices are unmarked; that category alone does not determine their pitch. Sayana describes initial accent in the compound address, the enclitic behavior of vam, and retention of verbal accent with hi. These are grammatical analyses to compare with the written marks, not additional printed marks. In particular, the svarita attached to the ga syllable in the continuous directional phrase does not alone prove independent lexical accent on gatam. The supplied 24 syllables fit the attributed Gayatri count as three groups of eight, while continuous syllabification shifts boundary consonants across words and the second pada boundary. No metrical restoration or replacement Z values are needed.", "bhava": "An invitation to the paired addressees, motivated by the personified desire of the prepared Soma drops.", "prayoga": "The supplied Sayana excerpt assigns the verse as the second invitatory verse for the Indra-Vayu graha. This is a reported ritual application in the commentary, not an application independently established by the mantra's wording."}, "evidence": {"text:RV:1.2.4": {"type": "samhita", "verse": "RV:1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}, "dcs:RV:1.2.4:0": {"type": "morphology_witness", "i": 0, "form": "indra", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.2.4:1": {"type": "morphology_witness", "i": 1, "form": "vāyū", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "dcs:RV:1.2.4:2": {"type": "morphology_witness", "i": 2, "form": "ime", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:1.2.4:3": {"type": "morphology_witness", "i": 3, "form": "sutāḥ", "lemma": "suta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.4:4": {"type": "morphology_witness", "i": 4, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.4:5": {"type": "morphology_witness", "i": 5, "form": "prayobhiḥ", "lemma": "prayas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:1.2.4:6": {"type": "morphology_witness", "i": 6, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.4:7": {"type": "morphology_witness", "i": 7, "form": "gatam", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "du p2 Aorist imperative"}, "dcs:RV:1.2.4:8": {"type": "morphology_witness", "i": 8, "form": "indavaḥ", "lemma": "indu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.4:9": {"type": "morphology_witness", "i": 9, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc du"}, "dcs:RV:1.2.4:10": {"type": "morphology_witness", "i": 10, "form": "uśanti", "lemma": "vaś", "root": "vaś", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:1.2.4:11": {"type": "morphology_witness", "i": 11, "form": "hi", "lemma": "hi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "root:indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:suta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}], "rv_count": 609}, "root:indu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:vaś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0075", "artha": "कान्तौ", "en": "to wish,to long for, to desire"}], "rv_attestations": [{"id": "1.3.10", "text": "पा॒व॒का न॒: सर॑स्वती॒ वाजे॑भिर्वा॒जिनी॑वती। य॒ज्ञं व॑ष्टु धि॒याव॑सुः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 145}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-4": {"id": "sayana-rv-1-2-4", "source": "sayana", "target": "RV:1.2.4", "text": "एतस्या ऋच ऐन्द्रवायवग्रहे द्वितीयपुरोनुवाक्यारूपेण विशेषविनियोगः पूर्वमेवोक्तः । हे \"इन्द्रवायू भवदर्थम् “इमे सोमाः सुताः अभिषुताः। तस्मात् युवां प्रयोभिः अन्नैरस्मभ्यं दातव्यैः सह “उप “आ “गतम्, अस्मत्समीपं प्रति आगच्छतम्। \"हि यस्मात् इन्दवः सोमाः “वां युवाम् \"उशन्ति कामयन्ते तस्मात् आगमनमुचितम् ॥ इन्द्रवायूशब्दस्यामन्त्रिताद्युदात्तत्वम् । प्रीणयन्ति भोक्तॄनिति प्रयांस्यन्नानि । प्रीञ्धातोरन्तर्भावितण्यर्थात् (पा. सू. ३. १. २६ ) असुन्प्रत्यये सति नित्स्वरः । गमिधातोर्लोण्मध्यमपुरुषद्विवचने ‘बहुलं छन्दसि' ( पा. सू. २. ४. ७३ ) इति शपो लुकि सति ‘अनुदात्तोपदेश' ( पा. सू. ६. ४. ३७) इत्यादिना मकालोपः । ततो गतमिति भवति । ‘उन्दी क्लेदने ! इति धातोः ‘ उन्देरच्चादेः' (उ. सू. १. १२) इति उन्प्रत्ययः। आद्यक्षरस्य इकारादेशः । तत इन्दुशब्दस्य नित्स्वरः। सोमरसस्य द्रवत्वात् क्लेदनं संभवति। युष्मच्छब्दादेशस्य वामित्येतस्य ‘अनुदात्तं सर्वमपादादौ (पा. सू. ८. १. १८) इत्यनुदात्तः । उशन्तीत्यस्य निघाते ' हि च ' ( पा. सू. ८, १, ३४ ) इति सूत्रेण प्रतिषिद्धे सति प्रत्ययस्वरः । हिशब्दस्य निपातस्वरः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.4", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "indravāyū", "chandas": "gāyatrī"}, "samhita_accented": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि", "witness_dcs": [{"i": 0, "form": "indra", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, {"i": 1, "form": "vāyū", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, {"i": 2, "form": "ime", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, {"i": 3, "form": "sutāḥ", "lemma": "suta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 4, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "prayobhiḥ", "lemma": "prayas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, {"i": 6, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 7, "form": "gatam", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "du p2 Aorist imperative"}, {"i": 8, "form": "indavaḥ", "lemma": "indu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 9, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc du"}, {"i": 10, "form": "uśanti", "lemma": "vaś", "root": "vaś", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, {"i": 11, "form": "hi", "lemma": "hi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}], "root_grounding": {"indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "suta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}], "rv_count": 609}, "indu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "vaś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0075", "artha": "कान्तौ", "en": "to wish,to long for, to desire"}], "rv_attestations": [{"id": "1.3.10", "text": "पा॒व॒का न॒: सर॑स्वती॒ वाजे॑भिर्वा॒जिनी॑वती। य॒ज्ञं व॑ष्टु धि॒याव॑सुः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 145}}, "syllables": [{"i": 0, "iast": "in", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 1, "iast": "dra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}], "split_avg": 0.4375}, {"i": 2, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "yū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 4, "iast": "i", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 5, "iast": "me", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "su", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 7, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "u", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 9, "iast": "pap", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}, {"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 10, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "yo", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "bhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 14, "iast": "ga", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "min", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 17, "iast": "da", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 18, "iast": "vo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 19, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "mu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "śan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}, {"c": "n", "Z": 0.125}], "split_avg": 0.375}, {"i": 22, "iast": "ti", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "hi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}], "required_counts": {"words": 12, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-2-4", "source": "sayana", "target": "RV:1.2.4", "text": "एतस्या ऋच ऐन्द्रवायवग्रहे द्वितीयपुरोनुवाक्यारूपेण विशेषविनियोगः पूर्वमेवोक्तः । हे \"इन्द्रवायू भवदर्थम् “इमे सोमाः सुताः अभिषुताः। तस्मात् युवां प्रयोभिः अन्नैरस्मभ्यं दातव्यैः सह “उप “आ “गतम्, अस्मत्समीपं प्रति आगच्छतम्। \"हि यस्मात् इन्दवः सोमाः “वां युवाम् \"उशन्ति कामयन्ते तस्मात् आगमनमुचितम् ॥ इन्द्रवायूशब्दस्यामन्त्रिताद्युदात्तत्वम् । प्रीणयन्ति भोक्तॄनिति प्रयांस्यन्नानि । प्रीञ्धातोरन्तर्भावितण्यर्थात् (पा. सू. ३. १. २६ ) असुन्प्रत्यये सति नित्स्वरः । गमिधातोर्लोण्मध्यमपुरुषद्विवचने ‘बहुलं छन्दसि' ( पा. सू. २. ४. ७३ ) इति शपो लुकि सति ‘अनुदात्तोपदेश' ( पा. सू. ६. ४. ३७) इत्यादिना मकालोपः । ततो गतमिति भवति । ‘उन्दी क्लेदने ! इति धातोः ‘ उन्देरच्चादेः' (उ. सू. १. १२) इति उन्प्रत्ययः। आद्यक्षरस्य इकारादेशः । तत इन्दुशब्दस्य नित्स्वरः। सोमरसस्य द्रवत्वात् क्लेदनं संभवति। युष्मच्छब्दादेशस्य वामित्येतस्य ‘अनुदात्तं सर्वमपादादौ (पा. सू. ८. १. १८) इत्यनुदात्तः । उशन्तीत्यस्य निघाते ' हि च ' ( पा. सू. ८, १, ३४ ) इति सूत्रेण प्रतिषिद्धे सति प्रत्ययस्वरः । हिशब्दस्य निपातस्वरः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.4": {"type": "samhita", "verse": "RV:1.2.4", "text": "इन्द्र॑वायू इ॒मे सु॒ता उप॒ प्रयो॑भि॒रा ग॑तम्। इन्द॑वो वामु॒शन्ति॒ हि"}, "dcs:RV:1.2.4:0": {"type": "morphology_witness", "i": 0, "form": "indra", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:1.2.4:1": {"type": "morphology_witness", "i": 1, "form": "vāyū", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "dcs:RV:1.2.4:2": {"type": "morphology_witness", "i": 2, "form": "ime", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:1.2.4:3": {"type": "morphology_witness", "i": 3, "form": "sutāḥ", "lemma": "suta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.4:4": {"type": "morphology_witness", "i": 4, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.4:5": {"type": "morphology_witness", "i": 5, "form": "prayobhiḥ", "lemma": "prayas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:1.2.4:6": {"type": "morphology_witness", "i": 6, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.4:7": {"type": "morphology_witness", "i": 7, "form": "gatam", "lemma": "gam", "root": "gam", "prefixes": null, "pos": "VERB", "morph": "du p2 Aorist imperative"}, "dcs:RV:1.2.4:8": {"type": "morphology_witness", "i": 8, "form": "indavaḥ", "lemma": "indu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:1.2.4:9": {"type": "morphology_witness", "i": 9, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc du"}, "dcs:RV:1.2.4:10": {"type": "morphology_witness", "i": 10, "form": "uśanti", "lemma": "vaś", "root": "vaś", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:1.2.4:11": {"type": "morphology_witness", "i": 11, "form": "hi", "lemma": "hi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "root:indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:suta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:gam": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1137", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.1.5", "text": "अ॒ग्निर्होता॑ क॒विक्र॑तुः स॒त्यश्चि॒त्रश्र॑वस्तमः। दे॒वो दे॒वेभि॒रा ग॑मत्"}], "rv_count": 609}, "root:indu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:vaś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0075", "artha": "कान्तौ", "en": "to wish,to long for, to desire"}], "rv_attestations": [{"id": "1.3.10", "text": "पा॒व॒का न॒: सर॑स्वती॒ वाजे॑भिर्वा॒जिनी॑वती। य॒ज्ञं व॑ष्टु धि॒याव॑सुः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 145}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-4": {"id": "sayana-rv-1-2-4", "source": "sayana", "target": "RV:1.2.4", "text": "एतस्या ऋच ऐन्द्रवायवग्रहे द्वितीयपुरोनुवाक्यारूपेण विशेषविनियोगः पूर्वमेवोक्तः । हे \"इन्द्रवायू भवदर्थम् “इमे सोमाः सुताः अभिषुताः। तस्मात् युवां प्रयोभिः अन्नैरस्मभ्यं दातव्यैः सह “उप “आ “गतम्, अस्मत्समीपं प्रति आगच्छतम्। \"हि यस्मात् इन्दवः सोमाः “वां युवाम् \"उशन्ति कामयन्ते तस्मात् आगमनमुचितम् ॥ इन्द्रवायूशब्दस्यामन्त्रिताद्युदात्तत्वम् । प्रीणयन्ति भोक्तॄनिति प्रयांस्यन्नानि । प्रीञ्धातोरन्तर्भावितण्यर्थात् (पा. सू. ३. १. २६ ) असुन्प्रत्यये सति नित्स्वरः । गमिधातोर्लोण्मध्यमपुरुषद्विवचने ‘बहुलं छन्दसि' ( पा. सू. २. ४. ७३ ) इति शपो लुकि सति ‘अनुदात्तोपदेश' ( पा. सू. ६. ४. ३७) इत्यादिना मकालोपः । ततो गतमिति भवति । ‘उन्दी क्लेदने ! इति धातोः ‘ उन्देरच्चादेः' (उ. सू. १. १२) इति उन्प्रत्ययः। आद्यक्षरस्य इकारादेशः । तत इन्दुशब्दस्य नित्स्वरः। सोमरसस्य द्रवत्वात् क्लेदनं संभवति। युष्मच्छब्दादेशस्य वामित्येतस्य ‘अनुदात्तं सर्वमपादादौ (पा. सू. ८. १. १८) इत्यनुदात्तः । उशन्तीत्यस्य निघाते ' हि च ' ( पा. सू. ८, १, ३४ ) इति सूत्रेण प्रतिषिद्धे सति प्रत्ययस्वरः । हिशब्दस्य निपातस्वरः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.4; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T11:56:55+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "94f92f92bcfa40dd6bd4c6cb0965f06132f74d32a83a7d3d1d6db52baf31434c", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.5", "kind": "mantra", "analysis": {"id": "RV:1.2.5", "kind": "mantra", "research_meaning": "Vayu, the moving wind, and Indra: you two recognize the pressed Soma preparations. As the pair associated with nourishing resources, come here into proximity swiftly. Wind movement is a defensible physical referent for Vayu; the verse does not identify Indra's physical mechanism or establish that the pressing causes atmospheric motion. The compound describing the pair remains disputed.", "traditional": {"source": "sayana", "text": "Vayu and Indra both know the pressed Somas, or their particular quality. They dwell in the succession of offerings containing food. The two are asked to come near quickly.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats Vayu alone and does not interpret this complete verse. Sayana supplies the applicable verse-level comparison; verified denotes correspondence with the supplied excerpt."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings preserve the pair as agents, recognition of pressed Soma, and the request for swift approach. Research identifies Vayu with moving wind while retaining the verse's addressed agency. The main semantic difference is the tentative resource-bearing sense of vajinivasu versus Sayana's dwelling in a food-containing succession of offerings."}, "principles": [{"name": "Wind movement", "description": "Vayu has a defensible connection with blowing and movement. This supports a wind referent, without identifying a particular atmospheric mechanism.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.5"]}, {"name": "Directed approach", "description": "The dual imperative, directional particle and proximity particle together request that the addressed pair approach here.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.5:8", "dcs:RV:1.2.5:9", "dcs:RV:1.2.5:10", "text:RV:1.2.5"]}, {"name": "Material preparation", "description": "The pressed preparations are the object-domain of recognition. Adjacent hymn evidence identifies the material as Soma; a further conversion into cosmic energy is not established.", "tag": "C", "evidence_refs": ["root:suta", "root:yā", "dcs:RV:1.2.5:4"]}], "keywords": ["wind", "motion", "approach", "speed", "Soma", "pressing", "nourishment", "paired agency"], "claims": [{"text": "The singular address to Vayu and nominative Indra are coordinated with a second-person dual verb; the later dual imperative addresses the same pair.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.5:0", "dcs:RV:1.2.5:1", "dcs:RV:1.2.5:2", "dcs:RV:1.2.5:3", "dcs:RV:1.2.5:9"]}, {"text": "Reading Vayu as moving wind is supported by the supplied blowing forms and Yaska's movement-based alternatives. Neither proves a specific force law.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu"]}, {"text": "The genitive plural of the pressed preparations should remain visible in the analysis: recognition concerns them, rather than describing their production by the two agents.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.5:3", "dcs:RV:1.2.5:4", "text:RV:1.2.5"]}, {"text": "The two DCS entries vajini and vasu belong to the single compound address vajinivasu in the transmitted verse. Their independent dictionary labels do not settle the internal compound relation.", "tag": "T", "evidence_refs": ["text:RV:1.2.5", "dcs:RV:1.2.5:5", "dcs:RV:1.2.5:6", "sayana-rv-1-2-5"]}, {"text": "A nourishing-resource interpretation of the compound is provisional. Sayana's explicit dwelling analysis is a substantive alternative, and the supplied root examples do not decide between them.", "tag": "C", "evidence_refs": ["root:vājinī", "root:vasu", "sayana-rv-1-2-5"]}, {"text": "Dravat functions most plausibly as a manner expression, swiftly, with the dual imperative. Treating it as a separate flowing substance would require an unsupported change in syntax.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.5:11", "text:RV:1.2.5", "sayana-rv-1-2-5"]}], "physics_links": [{"concept": "Atmospheric motion", "relationship": "Vayu is interpreted as wind in motion, addressed together with Indra and asked to approach swiftly. The connection rests on the blowing root candidate, supplied wind contexts and the movement verbs in this verse.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:vāyu", "root:yā", "text:RV:1.2.5", "nirukta-10-1-lemma-vāyu"], "limitations": "The text provides no pressure gradient, measurement, transport mechanism or explanation of Indra's physical role. Conventional address to a wind deity explains the same language without implying a description of atmospheric dynamics. A specific causal link between Soma pressing and wind is unsupported."}], "anomalies": ["Word index 5 remains contested with confidence 0.45. Its compound analysis is unresolved; confidence is not inferred from its alignment score.", "DCS splits vajinivasu into two entries. These indices are preserved, but their meanings must be composed as a single dual address rather than two independent vocatives.", "The candidate list for suta mixes a plausible pressing root with procreation glosses and an unsuitable sleep root. The Soma contexts support pressing; inventory membership alone does not establish the intended sense.", "The supplied root examples are not uniformly diagnostic: RV 1.44.7 does not visibly contain a dru form, and RV 1.46.1 does not visibly establish the proposed vas derivation. Aggregate counts are not counts for the particular sense required here.", "The supplied syllable count is 24, consistent with three eight-syllable Gayatri units. The code's segment boundaries sometimes cross words or divide consonant clusters; no syllables, weights or Z coordinates have been replaced.", "Syllable 2 includes a sandhi consonant from Vayu before the vowel belonging to Indra. Syllable 17 includes the glide from tau before the directional particle. Syllable 20 includes final m from yatam before upa, and syllable 21 includes initial d from dravat. Single word_index values identify the vowel-bearing word; these cross-boundary consonants remain explicitly acknowledged.", "No operation is supplied for the aspirated dental th in cetathah. It is not replaced with the separate operations for t and h. Visarga and anusvara are grammatical or phonological outcomes here, not independent lexical operations.", "The present verse does not establish a threshold discharge, gravity, equilibrium, electrical process or geographical identification. Indra's specific physical referent remains unresolved.", "The supplied Yaska witness supports the Vayu comparison only. Its presence does not supply a Yaska interpretation of the entire mantra."], "words": [{"index": 0, "form_iast": "vāyo", "root_iast": "vā", "morphemes": [{"part_iast": "vā", "type": "root", "function": "Candidate verbal base: blow or move."}, {"part_iast": "yu", "type": "suffix", "function": "Proposed nominal formation in Vayu; not a separate word meaning."}, {"part_iast": "o", "type": "ending", "function": "Vocative singular outcome of the final u of the stem, not an additional syllable after it."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional framework association, not independent proof of wind.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking within the proposed nominal formation.", "tag": "C"}], "composition": "The blowing base plus proposed nominal formation yields Vayu, addressed in the singular. The framework sequence of surrounding and linking is compatible with an extended moving medium but does not itself derive wind. The supplied blowing contexts provide the stronger support. The vocative has a glide-bearing connected-text form before Indra; that glide is not a new morpheme.", "grammar": "Masculine vocative singular of Vayu. The exact supplied form is preserved despite its connected-text sandhi realization.", "research_meaning": "O Vayu, the moving wind.", "traditional": {"source": "yaska", "text": "Yaska places Vayu among the middle-region deities and discusses alternative derivations connected with movement. He also reports Sthaulashthivi's alternative analysis with a non-significant initial v.", "status": "verified", "witness_id": "nirukta-10-1-lemma-vāyu", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "selection_note": "Applicable supplied Yaska treatment of the lemma takes precedence over Sayana for this word."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both foreground movement in Vayu. Research selects blowing wind provisionally, whereas the witness preserves multiple derivational possibilities."}, "evidence_refs": ["dcs:RV:1.2.5:0", "root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.5"], "alternatives": ["Retain Vayu as the deity name without committing to a unique derivation.", "Yaska's alternative motion-based derivations remain witnesses against treating the proposed suffix analysis as certain."], "status": "working", "confidence": 0.76}, {"index": 1, "form_iast": "indraḥ", "root_iast": null, "morphemes": [{"part_iast": "indra", "type": "stem", "function": "Name stem; internal derivation unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular marker, with a further sandhi outcome before ca."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "The whole stem names the second agent, and the ending marks nominative singular. The framework sequence held inward, strike, flow suggests a possible functional question, but this verse contains no barrier, blow or released stream to establish that interpretation. The ind candidate does not independently justify a suffix division or a physical referent. The connected-text sh sound arises from the ending before ca and is not stem evidence for capacity.", "grammar": "Masculine nominative singular coordinated with the addressed Vayu; together they participate in second-person dual predication.", "research_meaning": "Indra, the second member of the addressed pair; the physical function is undetermined here.", "traditional": {"source": "sayana", "text": "Indra joins the addressed Vayu as one of the two who know the pressed Somas.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of Indra is supplied; Sayana explicitly identifies the paired agency here."}, "alignment": {"level": "same", "score": 0.96, "rationale": "The agent and coordinated role are retained. Leaving the physical mechanism unresolved does not change the contextual meaning."}, "evidence_refs": ["dcs:RV:1.2.5:1", "root:indra", "text:RV:1.2.5", "sayana-rv-1-2-5"], "alternatives": ["Derivation from ind would require evidence for the complete formation and its contextual sense.", "A discharge interpretation would require attested predicates of constraint and release beyond this verse."], "status": "contested", "confidence": 0.4}, {"index": 2, "form_iast": "ca", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "particle", "function": "Coordinates the participants: and."}], "operations": [{"consonant_iast": "c", "operation": "Outward release in the supplied framework; its relation to conjunction remains unestablished.", "tag": "S"}], "composition": "An indeclinable conjunction includes Indra with the addressed Vayu. Its coordinating function follows from the clause and dual verb; the consonant operation does not convert coordination into physical release.", "grammar": "Enclitic coordinating particle; the DCS ADV label is broader than its contextual function.", "research_meaning": "And.", "traditional": {"source": "sayana", "text": "The particle coordinates another participant; the context identifies the joined pair as Vayu and Indra.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly comments on coordination."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both assign coordination of the two participants."}, "evidence_refs": ["dcs:RV:1.2.5:2", "text:RV:1.2.5", "sayana-rv-1-2-5"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 3, "form_iast": "cetathaḥ", "root_iast": "cit", "morphemes": [{"part_iast": "cet", "type": "root", "function": "Guna-grade realization of cit: notice, recognize or know."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "thaḥ", "type": "ending", "function": "Second-person dual present active indicative."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Cit appears with guna e as cet, followed by the thematic vowel and dual ending. The proposed c-to-t sequence can be considered an outward orientation toward an object, but recognition is established by the verbal family and syntax, not by a demonstrated physical release. The ending fixes the pair as agents; no operation is provided for th.", "grammar": "Second-person dual present active indicative. The following genitive plural specifies the domain or object of recognition.", "research_meaning": "You two recognize or take notice of the pressed preparations.", "traditional": {"source": "sayana", "text": "You two know the pressed Somas, alternatively their particular quality.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage is supplied; Sayana directly glosses the verb."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both express knowing or recognizing by the same two agents. Research does not require an omitted noun for particular quality."}, "evidence_refs": ["dcs:RV:1.2.5:3", "root:cit", "sayana-rv-1-2-5"], "alternatives": ["Recognize the distinctive quality of the preparations, with an understood object as proposed by Sayana.", "A physical response sense is conceivable but not established by the supplied contexts."], "status": "working", "confidence": 0.88}, {"index": 4, "form_iast": "sutānām", "root_iast": "su", "morphemes": [{"part_iast": "su", "type": "root", "function": "Press out, supported here by the Soma context."}, {"part_iast": "ta", "type": "suffix", "function": "Resultative or past passive participial formation."}, {"part_iast": "ānām", "type": "ending", "function": "Genitive plural inflection of the resulting a-stem."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here contained in a grammatical participial suffix.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs within the genitive plural ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs within the inflectional ending and does not establish containment of a substance.", "tag": "S"}], "composition": "The pressing base plus participial ta forms suta, pressed; genitive plural inflection gives of the pressed ones. Soma is supplied by the hymn's nearby explicit references. Sustained contact is compatible with pressing as a framework reading, but the s operation alone cannot establish extraction. The suffix and ending express completed preparation and grammatical relation, not additional physical forces.", "grammar": "Genitive plural masculine of substantivized suta, with Soma understood. The ending is represented morphologically rather than by simply concatenating the listed surface strings.", "research_meaning": "Of the pressed Soma preparations.", "traditional": {"source": "sayana", "text": "The pressed Somas; alternatively, of the pressed Somas with their particular quality understood.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly identifies pressed Soma."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both identify the material as pressed Soma and retain its relation to recognition."}, "evidence_refs": ["dcs:RV:1.2.5:4", "root:suta", "root:yā", "sayana-rv-1-2-5"], "alternatives": ["A produced or generated sense requires evidence overriding the explicit Soma-pressing context.", "The proposed sleep root does not explain this formation and context; no supported deletion of its consonants is supplied."], "status": "working", "confidence": 0.9}, {"index": 5, "form_iast": "vājinī", "root_iast": null, "morphemes": [{"part_iast": "vāja", "type": "stem", "function": "Candidate nominal base associated with nourishment, strength or prize resources."}, {"part_iast": "in", "type": "suffix", "function": "Possessive formation proposed through the stem vajin."}, {"part_iast": "ī", "type": "suffix", "function": "Feminine stem formation in the compound's first member; exact compound relation disputed."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the mixed S/C key is treated provisionally here.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; part of the proposed possessive formation.", "tag": "S"}], "composition": "A candidate nominal analysis relates vaja to possessive vajin and feminine vajini, the first member of vajinivasu. Surrounding, apportioning and holding can suggest retained or distributed resources within the framework, but they do not determine whether the referent is nourishment, strength or an offering series. Direct derivation from short-vowel vaj would require an explained long grade; derivation from va leaves j and the formation unexplained. Neither is accepted as a secure root.", "grammar": "First member of a compound whose full form addresses two masculine agents. The feminine stem label does not make this an independent female participant.", "research_meaning": "Associated with nourishing resources, provisionally, as the first member of the compound describing the pair.", "traditional": {"source": "sayana", "text": "Vaja means food. Vajini is the succession of offerings containing that food; Sayana rejects the dawn-name sense in this context.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly discusses this compound member and rejects an alternative."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "Both retain nourishment as relevant. Research provisionally leaves a broader resource relation, while Sayana identifies a specific succession of food-containing offerings."}, "evidence_refs": ["dcs:RV:1.2.5:5", "root:vājinī", "text:RV:1.2.5", "sayana-rv-1-2-5"], "alternatives": ["Sayana's food-containing succession of offerings.", "A strength-bearing or prize-bearing sense connected with the supplied vaja family.", "The dawn-name interpretation requires contextual support absent from this verse."], "status": "contested", "confidence": 0.45}, {"index": 6, "form_iast": "vasū", "root_iast": null, "morphemes": [{"part_iast": "vasu", "type": "stem", "function": "Compound-final nominal element; resource or wealth sense competes with Sayana's dwelling analysis."}, {"part_iast": "ū", "type": "ending", "function": "Vocative dual realization of the final u-stem; replaces rather than follows its final vowel."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "The final member carries dual address for the complete compound. Enclosure plus sustained presence is compatible with dwelling and with retained resources, so it cannot discriminate between the competing analyses. A resource-bearing interpretation is retained only provisionally. The inventory's dwelling and clothing roots are not interchangeable, and its examples do not establish this nominal derivation.", "grammar": "Vocative dual masculine at the end of vajinivasu; not an independently addressed pair separate from Vayu and Indra.", "research_meaning": "The two associated with resources or wealth, within the disputed compound.", "traditional": {"source": "sayana", "text": "The two dwell in the food-containing succession of offerings.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage is supplied; Sayana expressly derives this member through dwelling."}, "alignment": {"level": "partial", "score": 0.42, "rationale": "Both describe the same two agents and relate them to nourishment. Association with resources differs from the explicit action of dwelling in offerings."}, "evidence_refs": ["dcs:RV:1.2.5:6", "root:vasu", "sayana-rv-1-2-5", "text:RV:1.2.5"], "alternatives": ["A dwelling formation as analyzed by Sayana.", "A wealth-bearing compound analysis, requiring further comparative compound evidence."], "status": "contested", "confidence": 0.45}, {"index": 7, "form_iast": "tau", "root_iast": null, "morphemes": [{"part_iast": "t", "type": "stem", "function": "Demonstrative stem element referring back to the pair."}, {"part_iast": "au", "type": "ending", "function": "Masculine nominative dual."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; compatible with demonstrative reference.", "tag": "S"}], "composition": "The demonstrative stem with dual inflection resumes the two previously addressed agents. Pointing is compatible with reference but does not establish a distinct physical action. The following vowel produces the connected-text glide; it is not a new enclosing operation.", "grammar": "Masculine nominative dual demonstrative, referring to the pair addressed by the imperative.", "research_meaning": "You two, the pair just described.", "traditional": {"source": "sayana", "text": "You two who are of the kind just described.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage is supplied; Sayana directly explains the demonstrative."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both resume the same described pair."}, "evidence_refs": ["dcs:RV:1.2.5:7", "text:RV:1.2.5", "sayana-rv-1-2-5"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 8, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "particle", "function": "Directional particle associated with the motion verb: hither."}], "operations": [], "composition": "The vowel-only particle directs the going of the dual imperative toward the speaker's location. No consonant operation applies.", "grammar": "Preverbal directional particle, written separately in the supplied word list.", "research_meaning": "Hereward; hither.", "traditional": {"source": "sayana", "text": "Together with the verb, expresses coming toward the speaker.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage is supplied; Sayana explains the combined directional verb."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both give the motion a hereward direction."}, "evidence_refs": ["dcs:RV:1.2.5:8", "root:yā", "sayana-rv-1-2-5"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 9, "form_iast": "yātam", "root_iast": "yā", "morphemes": [{"part_iast": "yā", "type": "root", "function": "Go, move or proceed."}, {"part_iast": "tam", "type": "ending", "function": "Second-person dual active imperative."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; within the dual imperative ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; within the dual imperative ending.", "tag": "S"}], "composition": "The motion root retains its long vowel and receives the dual imperative ending. Linking can serve as a provisional image for traversing a path, but attested motion and the directional particles determine the meaning. The ending requests action by two agents; its sounds do not introduce an additional transfer or containment process.", "grammar": "Second-person dual present active imperative of the athematic motion verb. With a and upa: come here, approach.", "research_meaning": "You two, come.", "traditional": {"source": "sayana", "text": "Come, you two.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana directly glosses the imperative."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The action, imperative force and dual agents coincide."}, "evidence_refs": ["dcs:RV:1.2.5:9", "root:yā", "sayana-rv-1-2-5"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 10, "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "particle", "function": "Proximity or approach: near."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer or protection. A connection with proximity is not independently established.", "tag": "S"}], "composition": "The whole particle specifies nearness in relation to the motion verb. It is not split into a fictitious verbal root and suffix. Its p operation does not make the requested approach a proven material transfer.", "grammar": "Adverbial or preverbal proximity particle, following the finite verb in this clause.", "research_meaning": "Near; into proximity.", "traditional": {"source": "sayana", "text": "Near, in proximity.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly supplies the proximity sense."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both specify proximity as the direction or outcome of approach."}, "evidence_refs": ["dcs:RV:1.2.5:10", "text:RV:1.2.5", "sayana-rv-1-2-5"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 11, "form_iast": "dravat", "root_iast": "dru", "morphemes": [{"part_iast": "drav", "type": "root", "function": "Present-stem realization associated with dru, run or move rapidly."}, {"part_iast": "at", "type": "suffix", "function": "Participial neuter form used adverbially; surface formation incorporates the present-stem vowel."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here part of the grammatical vowel-to-glide development, not an independently established enclosure.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; part of the participial formation.", "tag": "S"}], "composition": "Dru develops the drav present base through guna and glide formation before a vowel; the resulting participial neuter form is used as a manner expression. The strike-and-flow sequence is compatible with initiated motion as a framework proposal, but does not establish impact or liquid flow. Syntax favors swift approach by the two agents rather than a third moving object.", "grammar": "DCS supplies an accusative singular neuter present participial analysis. In the clause it functions adverbially, swiftly; it does not agree with the masculine dual agents.", "research_meaning": "Swiftly; with running speed.", "traditional": {"source": "sayana", "text": "Quickly; Sayana supports this with its inclusion among expressions of speed.", "status": "verified", "witness_id": "sayana-rv-1-2-5", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "selection_note": "No direct applicable Yaska excerpt for this word is supplied. Sayana's citation of a lexical list remains part of the Sayana witness."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both assign speed to the requested approach; research additionally makes the proposed participial formation explicit."}, "evidence_refs": ["dcs:RV:1.2.5:11", "root:dru", "text:RV:1.2.5", "sayana-rv-1-2-5"], "alternatives": ["Treat the form synchronically as a lexicalized adverb without requiring a productive participial analysis.", "A flowing-substance interpretation would need a syntactic head or object relation absent from the supplied clause."], "status": "working", "confidence": 0.85}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "vā", "morpheme_meaning": "Candidate blowing or moving base.", "syllable_meaning": "Blow or move, under the proposed root analysis."}, {"index": 1, "word_index": 0, "morpheme_iast": "yu", "morpheme_meaning": "Nominal formation, realized within the inflected and sandhied name.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "indra", "morpheme_meaning": "Name of the second agent; this segment also contains a preceding word's sandhi glide.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "indra + ḥ", "morpheme_meaning": "Name stem with nominative singular ending, changed before ca.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "ca", "morpheme_meaning": "Coordination.", "syllable_meaning": "And."}, {"index": 5, "word_index": 3, "morpheme_iast": "cet", "morpheme_meaning": "Recognize or notice; guna-grade root.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "cet + a", "morpheme_meaning": "End of the recognition root plus thematic present vowel.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "thaḥ", "morpheme_meaning": "Second-person dual present active indicative.", "syllable_meaning": "You two, as the verb's agents."}, {"index": 8, "word_index": 4, "morpheme_iast": "su", "morpheme_meaning": "Press out in the Soma context.", "syllable_meaning": "Press."}, {"index": 9, "word_index": 4, "morpheme_iast": "ta + ānām", "morpheme_meaning": "Participial formation at its junction with genitive plural inflection.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "ānām", "morpheme_meaning": "Genitive plural: of the pressed preparations.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "vāja", "morpheme_meaning": "Candidate nourishment, strength or resource base.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "vāja + in", "morpheme_meaning": "Junction of the nominal base with the proposed possessive formation.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "in + ī", "morpheme_meaning": "End of the proposed possessive stem and feminine formation inside the compound.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "vasu", "morpheme_meaning": "Disputed compound-final resource or dwelling element.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "vasu + ū", "morpheme_meaning": "Compound-final element with dual vocative inflection.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "t + au", "morpheme_meaning": "Demonstrative referring to the two agents, partly realized across sandhi.", "syllable_meaning": null}, {"index": 17, "word_index": 8, "morpheme_iast": "ā", "morpheme_meaning": "Hereward direction; the preceding glide belongs to the demonstrative.", "syllable_meaning": null}, {"index": 18, "word_index": 9, "morpheme_iast": "yā", "morpheme_meaning": "Go or move.", "syllable_meaning": "Go."}, {"index": 19, "word_index": 9, "morpheme_iast": "tam", "morpheme_meaning": "Second-person dual imperative; its final consonant enters the following code segment.", "syllable_meaning": null}, {"index": 20, "word_index": 10, "morpheme_iast": "upa", "morpheme_meaning": "Proximity particle; the segment begins with the preceding verb's final consonant.", "syllable_meaning": null}, {"index": 21, "word_index": 10, "morpheme_iast": "upa", "morpheme_meaning": "Proximity particle; the code segment also includes the following word's initial consonant.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "drav", "morpheme_meaning": "Running or rapid motion base.", "syllable_meaning": null}, {"index": 23, "word_index": 11, "morpheme_iast": "drav + at", "morpheme_meaning": "Motion base with participial neuter formation, used adverbially for speed.", "syllable_meaning": null}], "svara_analysis": "The supplied code records 24 syllables, compatible with Gayatri in three units of eight. Printed anudatta marks are recorded at indices 1, 8, 19 and 22; svarita marks at 3, 10, 18 and 21. Other syllables are recorded as unmarked, which does not by itself assign high or low pitch. Cetathah has no printed mark in the supplied sequence, consistent with a main-clause finite verb but not a sufficient basis for reconstructing every pitch. The marked ya in yatam occurs at the opening of the third metrical unit after the demonstrative and directional particle; it does not establish a subordinate clause. Sayana explicitly describes the compound address as unaccented. Sandhi and the code's consonant segmentation require care when mapping printed syllable marks to lexical words. No physical meaning is inferred from pitch alone.", "bhava": "A direct invitation to the paired agents, with urgency expressed by the request for swift approach.", "prayoga": null}, "evidence": {"text:RV:1.2.5": {"type": "samhita", "verse": "RV:1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, "dcs:RV:1.2.5:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.5:1": {"type": "morphology_witness", "i": 1, "form": "indraḥ", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.2.5:2": {"type": "morphology_witness", "i": 2, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.5:3": {"type": "morphology_witness", "i": 3, "form": "cetathaḥ", "lemma": "cit", "root": "cit", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, "dcs:RV:1.2.5:4": {"type": "morphology_witness", "i": 4, "form": "sutānām", "lemma": "suta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:1.2.5:5": {"type": "morphology_witness", "i": 5, "form": "vājinī", "lemma": "vājinī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "f"}, "dcs:RV:1.2.5:6": {"type": "morphology_witness", "i": 6, "form": "vasū", "lemma": "vasu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "dcs:RV:1.2.5:7": {"type": "morphology_witness", "i": 7, "form": "tau", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, "dcs:RV:1.2.5:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.5:9": {"type": "morphology_witness", "i": 9, "form": "yātam", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:1.2.5:10": {"type": "morphology_witness", "i": 10, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.5:11": {"type": "morphology_witness", "i": 11, "form": "dravat", "lemma": "dru", "root": "dru", "prefixes": null, "pos": "VN", "morph": "acc sg n pr."}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:cit": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_attestations": [{"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}], "rv_count": 213}, "root:suta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:vājinī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vaj", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_count": 50, "attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}, {"id": "1.106.4", "text": "नरा॒शंसं॑ वा॒जिनं॑ वा॒जय॑न्नि॒ह क्ष॒यद्वी॑रं पू॒षणं॑ सु॒म्नैरी॑महे । रथं॒ न दु॒र्गाद् व॑सवः सुदानवो॒ विश्व॑स्मान्नो॒ अंह॑सो॒ निष्पि॑पर्तन"}]}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:vasu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vas", "dhatupatha": [{"dp": "01.1160", "artha": "निवासे", "en": "to dwell,to live, to stay"}, {"dp": "02.0013", "artha": "आच्छादने", "en": "to cover, to wear, to pull, to dress"}], "rv_count": 180, "attestations": [{"id": "1.25.13", "text": "बिभ्र॑द् द्र॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिज॑म् । परि॒ स्पशो॒ नि षे॑दिरे"}, {"id": "1.26.1", "text": "वसि॑ष्वा॒ हि मि॑येध्य॒ वस्त्रा॑ण्यूर्जां पते । सेमं नो॑ अध्व॒रं य॑ज"}, {"id": "1.46.1", "text": "ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत्"}]}]}, "root:yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}], "rv_count": 566}, "root:dru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1095", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.3.1", "text": "१०-१२ सरस्वती। गायत्री। अश्वि॑ना॒ यज्व॑री॒रिषो॒ द्रव॑त्पाणी॒ शुभ॑स्पती। पुरु॑भुजा चन॒स्यत॑"}, {"id": "1.44.7", "text": "होता॑रं वि॒श्ववे॑दसं॒ सं हि त्वा॒ विश॑ इ॒न्धते॑ । स आ व॑ह पुरुहूत॒ प्रचे॑त॒सो ऽग्ने॑ दे॒वा"}], "rv_count": 43}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-5": {"id": "sayana-rv-1-2-5", "source": "sayana", "target": "RV:1.2.5", "text": "अत्र चकारेणान्यः समुच्चीयते । संनिहितत्वाद्वायुरेव। हे \"वायो त्वम् इन्द्रश्च युवामुभौ \"सुतानाम् अभिषुतान् सोमान् \"चेतथः जानीथः । यद्वा। अभिषुतानां सोमानां विशेषमित्यध्याहारः। कीदृशौ युवाम्। “वाजिनीवसू । वाजिनीशब्दो यद्यप्युषोनामसु पठितस्तथाप्यत्रासंभवान्न गृह्यते । वाजोऽन्नम् । तद्यस्यां हविः संततावस्ति सा वाजिनी । तस्यां वसत इति तौ वाजिनीवसू । आमन्त्रितत्वादनुदात्तः। “तौ तथाविधौ युवां \"द्रवत् क्षिप्रम् “उप समीपे \"आ \"यातम् आगच्छतम् । षड्विंशतिसंख्याकेषु क्षिप्रनामसु ‘नु क्षिप्रं मधु द्रवत्' (नि. २. १५. ३ ) इति पठितम् । तत्र फिट्स्वरः ॥ ॥ ३ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.5", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "indravāyū", "chandas": "gāyatrī"}, "samhita_accented": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्", "witness_dcs": [{"i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "indraḥ", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 2, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 3, "form": "cetathaḥ", "lemma": "cit", "root": "cit", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, {"i": 4, "form": "sutānām", "lemma": "suta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, {"i": 5, "form": "vājinī", "lemma": "vājinī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "f"}, {"i": 6, "form": "vasū", "lemma": "vasu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, {"i": 7, "form": "tau", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, {"i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "yātam", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, {"i": 10, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 11, "form": "dravat", "lemma": "dru", "root": "dru", "prefixes": null, "pos": "VN", "morph": "acc sg n pr."}], "root_grounding": {"vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "cit": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_attestations": [{"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}], "rv_count": 213}, "suta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "vājinī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vaj", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_count": 50, "attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}, {"id": "1.106.4", "text": "नरा॒शंसं॑ वा॒जिनं॑ वा॒जय॑न्नि॒ह क्ष॒यद्वी॑रं पू॒षणं॑ सु॒म्नैरी॑महे । रथं॒ न दु॒र्गाद् व॑सवः सुदानवो॒ विश्व॑स्मान्नो॒ अंह॑सो॒ निष्पि॑पर्तन"}]}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "vasu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vas", "dhatupatha": [{"dp": "01.1160", "artha": "निवासे", "en": "to dwell,to live, to stay"}, {"dp": "02.0013", "artha": "आच्छादने", "en": "to cover, to wear, to pull, to dress"}], "rv_count": 180, "attestations": [{"id": "1.25.13", "text": "बिभ्र॑द् द्र॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिज॑म् । परि॒ स्पशो॒ नि षे॑दिरे"}, {"id": "1.26.1", "text": "वसि॑ष्वा॒ हि मि॑येध्य॒ वस्त्रा॑ण्यूर्जां पते । सेमं नो॑ अध्व॒रं य॑ज"}, {"id": "1.46.1", "text": "ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत्"}]}]}, "yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}], "rv_count": 566}, "dru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1095", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.3.1", "text": "१०-१२ सरस्वती। गायत्री। अश्वि॑ना॒ यज्व॑री॒रिषो॒ द्रव॑त्पाणी॒ शुभ॑स्पती। पुरु॑भुजा चन॒स्यत॑"}, {"id": "1.44.7", "text": "होता॑रं वि॒श्ववे॑दसं॒ सं हि त्वा॒ विश॑ इ॒न्धते॑ । स आ व॑ह पुरुहूत॒ प्रचे॑त॒सो ऽग्ने॑ दे॒वा"}], "rv_count": 43}}, "syllables": [{"i": 0, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 1, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "vin", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 3, "iast": "draś", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5}, {"i": 4, "iast": "ca", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 5, "iast": "ce", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 6, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 7, "iast": "thaḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "th", "Z": 0.5}], "split_avg": 0.5}, {"i": 8, "iast": "su", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 10, "iast": "nāṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 12, "iast": "ji", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 13, "iast": "nī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 14, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "sū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 17, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "yā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 19, "iast": "ta", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "mu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "pad", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "p", "Z": 0.5}, {"c": "d", "Z": 0.375}], "split_avg": 0.4375}, {"i": 22, "iast": "ra", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 23, "iast": "vat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}], "required_counts": {"words": 12, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-2-5", "source": "sayana", "target": "RV:1.2.5", "text": "अत्र चकारेणान्यः समुच्चीयते । संनिहितत्वाद्वायुरेव। हे \"वायो त्वम् इन्द्रश्च युवामुभौ \"सुतानाम् अभिषुतान् सोमान् \"चेतथः जानीथः । यद्वा। अभिषुतानां सोमानां विशेषमित्यध्याहारः। कीदृशौ युवाम्। “वाजिनीवसू । वाजिनीशब्दो यद्यप्युषोनामसु पठितस्तथाप्यत्रासंभवान्न गृह्यते । वाजोऽन्नम् । तद्यस्यां हविः संततावस्ति सा वाजिनी । तस्यां वसत इति तौ वाजिनीवसू । आमन्त्रितत्वादनुदात्तः। “तौ तथाविधौ युवां \"द्रवत् क्षिप्रम् “उप समीपे \"आ \"यातम् आगच्छतम् । षड्विंशतिसंख्याकेषु क्षिप्रनामसु ‘नु क्षिप्रं मधु द्रवत्' (नि. २. १५. ३ ) इति पठितम् । तत्र फिट्स्वरः ॥ ॥ ३ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.5": {"type": "samhita", "verse": "RV:1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}, "dcs:RV:1.2.5:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.5:1": {"type": "morphology_witness", "i": 1, "form": "indraḥ", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.2.5:2": {"type": "morphology_witness", "i": 2, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.5:3": {"type": "morphology_witness", "i": 3, "form": "cetathaḥ", "lemma": "cit", "root": "cit", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, "dcs:RV:1.2.5:4": {"type": "morphology_witness", "i": 4, "form": "sutānām", "lemma": "suta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:1.2.5:5": {"type": "morphology_witness", "i": 5, "form": "vājinī", "lemma": "vājinī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "f"}, "dcs:RV:1.2.5:6": {"type": "morphology_witness", "i": 6, "form": "vasū", "lemma": "vasu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "dcs:RV:1.2.5:7": {"type": "morphology_witness", "i": 7, "form": "tau", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, "dcs:RV:1.2.5:8": {"type": "morphology_witness", "i": 8, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.5:9": {"type": "morphology_witness", "i": 9, "form": "yātam", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:1.2.5:10": {"type": "morphology_witness", "i": 10, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.5:11": {"type": "morphology_witness", "i": 11, "form": "dravat", "lemma": "dru", "root": "dru", "prefixes": null, "pos": "VN", "morph": "acc sg n pr."}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:cit": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0039", "artha": "संज्ञाने", "en": "to perceive,to think,to recover consciousness,to observe, to see,to regain consciousness"}, {"dp": "10.0192", "artha": "सञ्चेतने", "en": "to think to perceive, to meditate, to remember, to memorize"}], "rv_attestations": [{"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}], "rv_count": 213}, "root:suta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:vājinī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vaj", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_count": 50, "attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}, {"id": "1.106.4", "text": "नरा॒शंसं॑ वा॒जिनं॑ वा॒जय॑न्नि॒ह क्ष॒यद्वी॑रं पू॒षणं॑ सु॒म्नैरी॑महे । रथं॒ न दु॒र्गाद् व॑सवः सुदानवो॒ विश्व॑स्मान्नो॒ अंह॑सो॒ निष्पि॑पर्तन"}]}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:vasu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vas", "dhatupatha": [{"dp": "01.1160", "artha": "निवासे", "en": "to dwell,to live, to stay"}, {"dp": "02.0013", "artha": "आच्छादने", "en": "to cover, to wear, to pull, to dress"}], "rv_count": 180, "attestations": [{"id": "1.25.13", "text": "बिभ्र॑द् द्र॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिज॑म् । परि॒ स्पशो॒ नि षे॑दिरे"}, {"id": "1.26.1", "text": "वसि॑ष्वा॒ हि मि॑येध्य॒ वस्त्रा॑ण्यूर्जां पते । सेमं नो॑ अध्व॒रं य॑ज"}, {"id": "1.46.1", "text": "ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत्"}]}]}, "root:yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}], "rv_count": 566}, "root:dru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1095", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.3.1", "text": "१०-१२ सरस्वती। गायत्री। अश्वि॑ना॒ यज्व॑री॒रिषो॒ द्रव॑त्पाणी॒ शुभ॑स्पती। पुरु॑भुजा चन॒स्यत॑"}, {"id": "1.44.7", "text": "होता॑रं वि॒श्ववे॑दसं॒ सं हि त्वा॒ विश॑ इ॒न्धते॑ । स आ व॑ह पुरुहूत॒ प्रचे॑त॒सो ऽग्ने॑ दे॒वा"}], "rv_count": 43}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-5": {"id": "sayana-rv-1-2-5", "source": "sayana", "target": "RV:1.2.5", "text": "अत्र चकारेणान्यः समुच्चीयते । संनिहितत्वाद्वायुरेव। हे \"वायो त्वम् इन्द्रश्च युवामुभौ \"सुतानाम् अभिषुतान् सोमान् \"चेतथः जानीथः । यद्वा। अभिषुतानां सोमानां विशेषमित्यध्याहारः। कीदृशौ युवाम्। “वाजिनीवसू । वाजिनीशब्दो यद्यप्युषोनामसु पठितस्तथाप्यत्रासंभवान्न गृह्यते । वाजोऽन्नम् । तद्यस्यां हविः संततावस्ति सा वाजिनी । तस्यां वसत इति तौ वाजिनीवसू । आमन्त्रितत्वादनुदात्तः। “तौ तथाविधौ युवां \"द्रवत् क्षिप्रम् “उप समीपे \"आ \"यातम् आगच्छतम् । षड्विंशतिसंख्याकेषु क्षिप्रनामसु ‘नु क्षिप्रं मधु द्रवत्' (नि. २. १५. ३ ) इति पठितम् । तत्र फिट्स्वरः ॥ ॥ ३ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.5; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T12:01:53+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "b5ccdd90f08457e1e74084da778472c90e1c3697e7f088bf2b26f715f022dbe3", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.6", "kind": "mantra", "analysis": {"id": "RV:1.2.6", "kind": "mantra", "research_meaning": "Vayu, the blowing wind, together with Indra: you two capable agents, come swiftly near the prepared offering of the one pressing Soma, thus through the formulated invocation. The defensible physical content is wind movement and the material preparation associated with pressing. Their conjunction does not establish that wind causes extraction, or identify Indra with a specific physical force. The attachment and meaning of 'through the formulated invocation' remain uncertain; 'through this work' is a competing reading.", "traditional": {"source": "sayana", "text": "Vayu and Indra are asked to approach the Soma of the sacrificing presser, described as prepared or as effecting preparation. They are addressed as two men endowed with capability. Sayana then explains that, once they have arrived, preparation will be accomplished quickly through this work; he interprets ittha as truly.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "The supplied Yaska passage treats Vayu alone, not the complete mantra. Sayana supplies the applicable verse comparison. Verified means checked against the supplied excerpt."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both readings preserve the two approaching agents, the presser and a prepared Soma offering. The research reading identifies Vayu functionally with blowing wind, attaches swiftness directly to the expressed command and provisionally takes dhiya as an invocation. Sayana attaches swiftness and work to an additional assertion about preparation after their arrival. The physical identification of Vayu does not establish a new causal mechanism."}, "principles": [{"name": "Wind movement", "description": "Vayu can be investigated as blowing movement through the candidate root va and its supplied wind contexts. Its precise physical role at the offering remains unspecified.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.6"]}, {"name": "Material preparation", "description": "The pressing participle and prepared object support a material processing context, without specifying its mechanics.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.6:3", "dcs:RV:1.2.6:7", "root:su", "sayana-rv-1-2-6"]}, {"name": "Directed approach", "description": "The dual imperative combines with directional particles to request the approach of two agents toward a target.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.6:4", "dcs:RV:1.2.6:5", "dcs:RV:1.2.6:6", "text:RV:1.2.6"]}], "keywords": ["wind", "motion", "pressing", "material preparation", "approach", "paired agency", "Soma"], "claims": [{"text": "The command yatam is second-person dual. Vayo and indrah ca introduce the pair, and the final dual address nara resumes them.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.6:0", "dcs:RV:1.2.6:1", "dcs:RV:1.2.6:2", "dcs:RV:1.2.6:5", "dcs:RV:1.2.6:11"]}, {"text": "Sunvatah is a genitive singular present active participle: the presser is associated with the destination or prepared object, rather than grammatically identified as either member of the approaching pair.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.6:3", "dcs:RV:1.2.6:7", "text:RV:1.2.6"]}, {"text": "The class-five formation of sunvatah supports su in the pressing sense. The inventory's other su entries do not justify replacing pressing with procreation or supremacy.", "tag": "T", "evidence_refs": ["root:su", "dcs:RV:1.2.6:3"]}, {"text": "Reading Vayu as blowing wind is supported by the supplied va contexts and Yaska's movement derivations. This supports a physical referent but does not prove a wind-driven preparation process.", "tag": "C", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.6"]}, {"text": "The candidate root nishk does not account for the visible formation as economically as nis plus kr plus ta. The meaning of the resulting substantive remains open between a prepared offering and a prepared place.", "tag": "C", "evidence_refs": ["root:niṣkṛta", "dcs:RV:1.2.6:7", "sayana-rv-1-2-6"]}, {"text": "Taking makshu with the explicit approach command avoids adding a second finite assertion. Sayana supplies such an assertion about preparation, so the competing constructions should remain visible.", "tag": "C", "evidence_refs": ["text:RV:1.2.6", "sayana-rv-1-2-6"]}], "physics_links": [{"concept": "Atmospheric motion", "relationship": "Vayu is provisionally understood as blowing wind invoked to approach together with Indra.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:vāyu", "nirukta-10-1-lemma-vāyu", "text:RV:1.2.6"], "limitations": "The verse gives no pressure gradient, circulation pattern or measurable coupling. The interpretation would weaken if contextual evidence required a referent independent of wind."}, {"concept": "Mechanical extraction and preparation", "relationship": "Sunvatah identifies an agent engaged in pressing; the prepared object can be understood as the material product made available through that activity.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:su", "dcs:RV:1.2.6:3", "dcs:RV:1.2.6:7", "sayana-rv-1-2-6"], "limitations": "Soma is supplied by context and the commentary, not explicitly named in this verse. If nishkritam denotes a prepared place, the direct product relation weakens. No conversion law or energy quantity is stated."}], "anomalies": ["Word index 10 remains contested with confidence 0.45; secure instrumental morphology does not establish its lexical interpretation.", "The supplied code counts 23 syllables, distributed 8, 8 and 7 across the apparent padas, despite the Gayatri attribution. Resolving the glide at the makshu-ittha boundary is a possible metrical restoration, not an alteration to the supplied count.", "Syllable boundaries cross word boundaries: index 2 includes a sound from Vayu before Indra; index 11 includes the final consonant of yatam before upa; index 17 includes the end of makshu before ittha. Each is assigned to the word supplying its vowel.", "The printed numeral 1 at the makshu-ittha junction requires a transcription-specific explanation. It is not independently sufficient to determine duration or reconstructed pitch.", "Indrah is nominative singular beside vocative vayo. The dual command accommodates the coordinated pair; silently converting indrah into a vocative would erase the supplied construction.", "The offered root nishk is a nominal-matching candidate, not an established derivation. Nis plus kr plus ta better accounts for the form, while its contextual sense remains open.", "The supplied dhi root inventory and examples do not establish a direct derivation of the noun dhi from the listed verb or from dha.", "The packet contains no evidence identifying Indra here with gravity, electricity, threshold discharge or a particular weather event. Such assignments are excluded from the research meaning.", "Sayana quotes a statement attributed to Yaska inside his discussion of nishkritam. This is retained as part of the Sayana witness, not promoted into a separately verified Yaska comparison.", "Sound operations provide framework proposals; consonants introduced by inflection or sandhi cannot independently establish a physical referent."], "words": [{"index": 0, "form_iast": "vāyo", "root_iast": "vā", "morphemes": [{"part_iast": "vā", "type": "root", "function": "Candidate root of blowing or movement, supported by supplied wind contexts."}, {"part_iast": "yu", "type": "suffix", "function": "Proposed nominal formative in Vayu; its exact derivational history is not established by this packet."}, {"part_iast": "o", "type": "ending", "function": "Vocative singular realization replacing the stem-final u; not an additional syllable."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional framework association, not sufficient to derive wind.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking within the proposed nominal formation.", "tag": "C"}], "composition": "The candidate blowing root plus a nominal formative yields Vayu, addressed through the vocative form. The framework sequence of surrounding and linking is compatible with a moving medium but does not independently predict that meaning. The contextual wind examples provide the stronger support.", "grammar": "Masculine singular vocative of Vayu. Its junction with the following vowel accounts for the different appearance of the continuous text.", "research_meaning": "O Vayu, the blowing wind or moving air.", "traditional": {"source": "yaska", "text": "Yaska places Vayu among the middle-region deities and offers derivations involving blowing or going. He also records an alternative derivation in which the initial v is treated as without independent meaning.", "status": "verified", "witness_id": "nirukta-10-1-lemma-vāyu", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "selection_note": "An applicable supplied Yaska treatment of the lemma takes priority over Sayana."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both connect Vayu with movement or blowing. The research reading selects moving air more narrowly, while Yaska preserves multiple derivations."}, "evidence_refs": ["dcs:RV:1.2.6:0", "root:vāyu", "nirukta-10-1-lemma-vāyu"], "alternatives": ["Retain Vayu as a named agent whose blowing function is relevant without reducing all aspects of the name to air.", "The supplied vay candidate lacks the contextual support supplied for va."], "status": "working", "confidence": 0.72}, {"index": 1, "form_iast": "indraḥ", "root_iast": null, "morphemes": [{"part_iast": "indra", "type": "stem", "function": "Name of the second approaching agent; deeper segmentation remains unresolved."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular ending, reflecting final s."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; a possible component of the framework reading of the name.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; here associated with an inflectional ending and not a separate attribute of Indra.", "tag": "S"}], "composition": "The n-d-r sequence permits a framework suggestion of held content, strike and flow, but does not establish a root or a threshold-discharge mechanism. The nominative ending identifies the coordinated agent. The offered ind root has no supporting Rigvedic attestation in this packet.", "grammar": "Masculine nominative singular, coordinated by ca with the addressed Vayu in a construction continued by a second-person dual command.", "research_meaning": "And Indra, the second capable agent invited to approach; a specific physical identity is unresolved.", "traditional": {"source": "sayana", "text": "Indra joins Vayu as one of the two agents asked to come to the presser's Soma.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment of Indra is supplied; Sayana directly explains this occurrence."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both retain Indra as the second approaching agent. Unresolved etymology introduces no change of referent."}, "evidence_refs": ["dcs:RV:1.2.6:1", "root:indra", "sayana-rv-1-2-6"], "alternatives": ["A derivation from ind requires independent evidence beyond the inventory entry.", "A held-content-to-release interpretation would require contexts showing both restraint and release."], "status": "contested", "confidence": 0.45}, {"index": 2, "form_iast": "ca", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "particle", "function": "Coordinates Indra with Vayu."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; the framework association does not replace the particle's coordinating function.", "tag": "S"}], "composition": "An indeclinable coordinating particle. Its attested syntactic function is conjunction; no verbal root or physical release is established.", "grammar": "Enclitic conjunction. The DCS ADV label is broader than its specific function here.", "research_meaning": "And; joining the two agents in the request.", "traditional": {"source": "sayana", "text": "Sayana retains the coordination of Vayu and Indra.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska passage for this particle is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both readings coordinate the same two agents."}, "evidence_refs": ["dcs:RV:1.2.6:2", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 3, "form_iast": "sunvataḥ", "root_iast": "su", "morphemes": [{"part_iast": "su", "type": "root", "function": "Press or extract, in the Soma preparation context."}, {"part_iast": "nu", "type": "suffix", "function": "Class-five present marker; appears as nv before the following vowel."}, {"part_iast": "at", "type": "suffix", "function": "Weak present active participial formation."}, {"part_iast": "aḥ", "type": "ending", "function": "Genitive singular."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence; compatible with ongoing pressing but not proof of its mechanics.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs within the present marker.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; the surface glide belongs to the present formation.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs within the participial formation.", "tag": "S"}], "composition": "Su plus the weak class-five present formation and participial suffix gives an ongoing pressing agent; the genitive associates that agent with the prepared target. The surface nv follows vowel-to-glide alternation, not an independent enclosure morpheme.", "grammar": "Genitive singular masculine present active participle, substantivally 'of the one pressing'.", "research_meaning": "Of the one pressing Soma and preparing the material offering.", "traditional": {"source": "sayana", "text": "Of the sacrificer performing the pressing of Soma.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains this participle."}, "alignment": {"level": "same", "score": 0.94, "rationale": "The same agent and pressing activity are retained. Research emphasizes the material operation without changing its object."}, "evidence_refs": ["dcs:RV:1.2.6:3", "root:su", "sayana-rv-1-2-6"], "alternatives": ["The genitive may associate the presser with a prepared place rather than directly with the prepared Soma."], "status": "settled", "confidence": 0.94}, {"index": 4, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Detached directional preverb with yatam, orienting movement toward the speaker's location."}], "operations": [], "composition": "The directional preverb combines syntactically with the motion verb. It has no consonant to which the supplied operation key applies.", "grammar": "Indeclinable preverb in a separated construction.", "research_meaning": "Hither; toward this location.", "traditional": {"source": "sayana", "text": "Part of the instruction to come here.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both readings preserve movement toward the requested location."}, "evidence_refs": ["dcs:RV:1.2.6:4", "root:yā", "sayana-rv-1-2-6"], "alternatives": [], "status": "settled", "confidence": 0.98}, {"index": 5, "form_iast": "yātam", "root_iast": "yā", "morphemes": [{"part_iast": "yā", "type": "root", "function": "Go or move toward a destination."}, {"part_iast": "tam", "type": "ending", "function": "Second-person dual active imperative."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; tentatively compatible with movement connecting agent and destination.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here within the imperative ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here within the ending, not a separate inward-motion instruction.", "tag": "S"}], "composition": "The motion root plus the dual imperative ending directs two addressees to move. Aa and upa supply the approach orientation. The ending's person and number constrain the sound-based interpretation.", "grammar": "Second-person dual present imperative active.", "research_meaning": "You two, come.", "traditional": {"source": "sayana", "text": "Come, both of you.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Agency, action, number and command force agree."}, "evidence_refs": ["dcs:RV:1.2.6:5", "root:yā", "sayana-rv-1-2-6"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 6, "form_iast": "upa", "root_iast": null, "morphemes": [{"part_iast": "upa", "type": "prefix", "function": "Detached preverb or directional particle specifying proximity."}], "operations": [{"consonant_iast": "p", "operation": "Clean release or transfer; insufficient by itself to establish the particle's spatial sense.", "tag": "S"}], "composition": "Upa qualifies the movement as approach toward proximity with the accusative target. The word remains an indivisible directional particle for this analysis.", "grammar": "Indeclinable directional particle associated with yatam.", "research_meaning": "Near; up to the prepared target.", "traditional": {"source": "sayana", "text": "Part of the request to approach the Soma.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both readings express approach to the same proposed target."}, "evidence_refs": ["dcs:RV:1.2.6:6", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": [], "status": "settled", "confidence": 0.96}, {"index": 7, "form_iast": "niṣkṛtam", "root_iast": "kṛ", "morphemes": [{"part_iast": "nis", "type": "prefix", "function": "Preverb appearing as nish before k; its contribution to the lexicalized preparation sense requires contextual testing."}, {"part_iast": "kṛ", "type": "root", "function": "Make or do."}, {"part_iast": "ta", "type": "suffix", "function": "Resultative participial formation, provisionally understood as made ready."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular ending on the resulting stem."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; does not make this prefix a negation.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; the surface sound reflects phonological conditioning rather than a separate lexical root.", "tag": "C"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; compatible with making or preparation.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the participial formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the case ending.", "tag": "S"}], "composition": "Nis plus kr plus ta provides a transparent making-related formation, unlike the proposed nishk root, which leaves the remaining material unexplained. The root vowel is vocalic r, not a separate consonantal flow operation. 'Prepared offering' is selected from the pressing context; 'prepared place' remains possible. Sayana additionally preserves an agentive interpretation of the participial formation.", "grammar": "DCS gives accusative singular neuter substantive. The surface form could also qualify an understood masculine Soma; the form alone does not settle the referent.", "research_meaning": "The prepared offering, provisionally the pressed Soma made ready for approach.", "traditional": {"source": "sayana", "text": "Soma that is prepared, or Soma that effects preparation. Sayana discusses an agentive interpretation as something engaged in preparing.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No independently supplied applicable Yaska excerpt covers this word. Sayana's embedded Yaska quotation is not treated as a separate witness."}, "alignment": {"level": "close", "score": 0.81, "rationale": "The proposed prepared offering agrees with Sayana's first alternative. It does not adopt his alternative in which Soma actively effects preparation."}, "evidence_refs": ["dcs:RV:1.2.6:7", "root:niṣkṛta", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": ["A prepared place belonging to the presser, as destination of the approach.", "An agentive preparation-related description of Soma, as retained by Sayana."], "status": "working", "confidence": 0.67}, {"index": 8, "form_iast": "makṣū", "root_iast": null, "morphemes": [{"part_iast": "makṣū", "type": "stem", "function": "Indeclinable adverb of speed; internal derivation unresolved."}], "operations": [{"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct outward action.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; no independent derivational history is established here.", "tag": "C"}], "composition": "The complete adverb supplies speed. Its m-k-sh sequence can be recorded in the framework, but a sequence of holding and action does not derive 'quickly' without independent lexical evidence. The final vowel becomes a glide at the following vowel in the continuous text.", "grammar": "Indeclinable adverb, provisionally modifying yatam.", "research_meaning": "Swiftly, qualifying the requested approach.", "traditional": {"source": "sayana", "text": "Quickly; Sayana applies the speed to the accomplishment of preparation after the two have arrived.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "Speed is shared, but the event being accelerated differs: approach in the research reading, subsequent preparation in Sayana."}, "evidence_refs": ["dcs:RV:1.2.6:8", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": ["Modify an understood completion of preparation, following Sayana."], "status": "working", "confidence": 0.68}, {"index": 9, "form_iast": "itthā", "root_iast": null, "morphemes": [{"part_iast": "itthā", "type": "particle", "function": "Indeclinable expression of manner or affirmation; internal historical segmentation is unresolved here."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward; compatible with a deictic manner expression but not proof of it.", "tag": "S"}], "composition": "The complete particle is provisionally read as 'thus'. Its aspirated th has no supplied operation and is not reduced to t. The competing affirmative reading 'truly' cannot be eliminated by the sound pattern.", "grammar": "Indeclinable adverb or particle.", "research_meaning": "Thus; in this manner.", "traditional": {"source": "sayana", "text": "Truly.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied."}, "alignment": {"level": "partial", "score": 0.52, "rationale": "The research reading indicates manner; Sayana asserts truth. Both qualify the utterance, but their specific functions differ."}, "evidence_refs": ["dcs:RV:1.2.6:9", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": ["Truly or indeed, as in Sayana's explicit explanation."], "status": "contested", "confidence": 0.48}, {"index": 10, "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "Nominal base, provisionally referring to a formulation or invocation; the work-related interpretation remains viable."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular, realized with the stem as dhiya."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; Rohit's stated operation, not proof that the noun derives from dha.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here the surface glide belongs to the inflected stem formation.", "tag": "C"}], "composition": "The nominal base dhi takes the instrumental ending, with its stem realized as dhiy before the vowel. This establishes means or accompaniment, not a physical constraint. The framework operation for dh can suggest a formed or settled expression, but cannot decide between an invocation and the work-related sense given by Sayana. The listed verbal candidates do not resolve the noun's root.", "grammar": "Instrumental singular feminine of dhi. Its attachment to the approach command or an understood preparation predicate is disputed.", "research_meaning": "Through the formulated invocation, provisionally describing the means associated with the requested approach.", "traditional": {"source": "sayana", "text": "Through this work; Sayana connects it with the rapid accomplishment of preparation after the two arrive.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly gives the work-related interpretation."}, "alignment": {"level": "partial", "score": 0.42, "rationale": "Both preserve an instrumental relation. The proposed means and its governing event change: invocation with approach versus work with subsequent preparation."}, "evidence_refs": ["dcs:RV:1.2.6:10", "root:dhī", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": ["Through this work or operation, following the supplied Sayana explanation.", "An accompanying formulation rather than an efficient cause of arrival.", "Comparable constructions may show that the instrumental belongs to a preparation predicate rather than yatam; that would challenge the chosen attachment."], "status": "contested", "confidence": 0.45}, {"index": 11, "form_iast": "narā", "root_iast": null, "morphemes": [{"part_iast": "nar", "type": "stem", "function": "Stem material of nara, addressing the two agents as men or capable ones."}, {"part_iast": "ā", "type": "ending", "function": "Vedic vocative dual realization."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; a framework association without an established derivation of the noun.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; insufficient to redefine the noun as a stream or physical force.", "tag": "S"}], "composition": "The nominal stem plus the Vedic dual address resumes the pair commanded to approach. The n-r operations do not establish a derivation from leading or motion. 'Capable agents' retains the functional address without assigning an unsupported physical identity.", "grammar": "Masculine vocative dual of nara, in the supplied Vedic form.", "research_meaning": "You two capable agents.", "traditional": {"source": "sayana", "text": "O two men, endowed with manly capability.", "status": "verified", "witness_id": "sayana-rv-1-2-6", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the address."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Dual address and capability agree. The research wording generalizes the anthropomorphic address without identifying a new physical referent."}, "evidence_refs": ["dcs:RV:1.2.6:11", "text:RV:1.2.6", "sayana-rv-1-2-6"], "alternatives": ["Retain the more literal address 'O two men' or 'O two heroes'."], "status": "working", "confidence": 0.76}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "vā", "morpheme_meaning": "Candidate blowing or movement root within Vayu.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "yu", "morpheme_meaning": "Proposed nominal formative, altered in the vocative and external sandhi.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "indra", "morpheme_meaning": "Name of the second agent; the syllable onset includes material from the preceding word.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "indra", "morpheme_meaning": "Name of the second agent; this syllable also carries the surface outcome of the nominative ending before ca.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "ca", "morpheme_meaning": "Coordination.", "syllable_meaning": "And."}, {"index": 5, "word_index": 3, "morpheme_iast": "su", "morpheme_meaning": "Press; the syllable includes the initial consonant of the present marker.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "at", "morpheme_meaning": "Present active participial formation; its vowel follows the surface glide of the present marker.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "aḥ", "morpheme_meaning": "Genitive singular ending; the syllable begins with the preceding participial consonant.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "ā", "morpheme_meaning": "Movement toward this location.", "syllable_meaning": "Hither."}, {"index": 9, "word_index": 5, "morpheme_iast": "yā", "morpheme_meaning": "Go or move.", "syllable_meaning": "Move."}, {"index": 10, "word_index": 5, "morpheme_iast": "tam", "morpheme_meaning": "Second-person dual imperative ending; its final consonant joins the following syllable.", "syllable_meaning": null}, {"index": 11, "word_index": 6, "morpheme_iast": "upa", "morpheme_meaning": "Proximity or approach; the syllable begins with the final consonant of yatam.", "syllable_meaning": null}, {"index": 12, "word_index": 6, "morpheme_iast": "upa", "morpheme_meaning": "Proximity or approach.", "syllable_meaning": null}, {"index": 13, "word_index": 7, "morpheme_iast": "nis", "morpheme_meaning": "Preverb within the preparation-related formation.", "syllable_meaning": null}, {"index": 14, "word_index": 7, "morpheme_iast": "kṛ", "morpheme_meaning": "Make or do.", "syllable_meaning": "Make."}, {"index": 15, "word_index": 7, "morpheme_iast": "ta", "morpheme_meaning": "Participial formation, here followed within the same syllable by the accusative ending.", "syllable_meaning": null}, {"index": 16, "word_index": 8, "morpheme_iast": "makṣū", "morpheme_meaning": "Swiftly.", "syllable_meaning": null}, {"index": 17, "word_index": 9, "morpheme_iast": "itthā", "morpheme_meaning": "Thus or truly; the syllable includes preceding makshu material transformed by sandhi.", "syllable_meaning": null}, {"index": 18, "word_index": 9, "morpheme_iast": "itthā", "morpheme_meaning": "Thus or truly.", "syllable_meaning": null}, {"index": 19, "word_index": 10, "morpheme_iast": "dhī", "morpheme_meaning": "Formulation or invocation provisionally; work remains an alternative.", "syllable_meaning": null}, {"index": 20, "word_index": 10, "morpheme_iast": "ā", "morpheme_meaning": "Instrumental singular ending, preceded by the stem's glide.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "nar", "morpheme_meaning": "Stem of the address to men or capable agents.", "syllable_meaning": null}, {"index": 22, "word_index": 11, "morpheme_iast": "ā", "morpheme_meaning": "Vocative dual realization, sharing its syllable with the preceding stem consonant.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks syllables 1, 6, 10, 14, 16 and 19 as anudatta, and 3, 9, 12 and 21 as svarita. All remaining syllables are unmarked in that representation; they are not individually assigned a reconstructed pitch here. Sayana discusses initial accent for Vayu and Indra, ending accent for sunvatah and dhiya, final accent for his preferred nishkritam formation, and vocative deaccenting for nara. These grammatical analyses are witness claims distinct from the printed marks. In particular, the printed mark associated with na must not automatically be treated as lexical accent on the final vocative. The supplied segmentation gives 8, 8 and 7 syllables. A restoration at the makshu-ittha junction could supply the missing metrical syllable, but the 23 supplied entries are preserved.", "bhava": "An urgent invitation to two capable agents to approach a prepared offering.", "prayoga": null}, "evidence": {"text:RV:1.2.6": {"type": "samhita", "verse": "RV:1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, "dcs:RV:1.2.6:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.6:1": {"type": "morphology_witness", "i": 1, "form": "indraḥ", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.2.6:2": {"type": "morphology_witness", "i": 2, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:3": {"type": "morphology_witness", "i": 3, "form": "sunvataḥ", "lemma": "su", "root": "su", "prefixes": null, "pos": "VN", "morph": "gen sg m pr."}, "dcs:RV:1.2.6:4": {"type": "morphology_witness", "i": 4, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:5": {"type": "morphology_witness", "i": 5, "form": "yātam", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:1.2.6:6": {"type": "morphology_witness", "i": 6, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:7": {"type": "morphology_witness", "i": 7, "form": "niṣkṛtam", "lemma": "niṣkṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:1.2.6:8": {"type": "morphology_witness", "i": 8, "form": "makṣū", "lemma": "makṣū", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:9": {"type": "morphology_witness", "i": 9, "form": "itthā", "lemma": "itthā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:10": {"type": "morphology_witness", "i": 10, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:1.2.6:11": {"type": "morphology_witness", "i": 11, "form": "narā", "lemma": "nara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:su": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}, {"dp": "05.0001", "artha": "अभिषवे", "en": "to bathe, to extract, to distill, to juice, to agitate, to churn"}], "rv_attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 478}, "root:yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}], "rv_count": 566}, "root:niṣkṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "niṣk", "dhatupatha": [{"dp": "10.0209", "artha": "परिमाणे", "en": "to measure,to weigh"}], "rv_count": 0, "attestations": []}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-6": {"id": "sayana-rv-1-2-6", "source": "sayana", "target": "RV:1.2.6", "text": "हे \"वायो त्वम् इन्द्रश्च सुन्वतः सोमाभिषवं कुर्वतो यजमानस्य \"निष्कृतं संस्कृतं संस्कर्तारं वा सोमम् \"उप आ \"यातम् आगच्छतम् । \"नरा हे नरौ पुरुषौ पौरुषेण सामर्थ्येनोपेतौ युवयोरागतयोश्च सतोः \"धिया अमुना कर्मणा \"मक्षु त्वरया संस्कारः संपत्स्यते। \"इत्था सत्यम्॥ वायो इत्यस्य ‘आमन्त्रितस्य (पा. सू. ६. १. १९८) इति षाष्ठिकमाद्युदात्तत्वम् । इन्द्रशब्दः ‘ ऋजेन्द्रा ' ( उ. सू. २. १८६ ) इत्यादिना रन्प्रत्ययान्तत्वेन निपातितो नित्यादिर्नित्यम् ' ( पा. सू. ६. १. १९७ ) इत्याद्युदात्तः । चशब्दः ‘चादयोऽनुदात्ताः' ( फि. सू. ८४ ) इत्यनुदात्तः । सुन्वत इत्यत्र ‘शतुरनुमो नद्यजादी' (पा. सू. ६. १. १७३) इति विभक्तेरुदात्तत्वम् । ‘ निरित्येष समित्येतस्य स्थाने ' ( निरु. १२. ७) इति यास्कः । कृतशब्द आदिकर्मणि कर्तरि क्तः ( पा, सू. ३. ४. ७१ ) । संस्कर्तुं प्रवृत्त इत्यर्थः । “कुगतिप्रादयः' ( पा. सू. २. २. १८) इति समासेऽव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ' थाथघञ्ताादजबित्रकाणाम् ' ( पा. सू. ६. २. १४४ ) इत्यन्तोदात्तः । ‘गतिरनन्तरः ' ( पा. सू. ६. २. ४९ )। इति तु निसः उदात्तत्वं न भवति । तद्धि कर्मणि क्े  विहितम् (पा. सू. ६. २. ४८ )। निष्करोतीति निष्कृदिति क्विबन्तव्याख्याने तु ‘गतिकारकोपपदात्कृत्' (पा. सू. ६. २. १३९ ) इति ऋकार उदात्तः स्यात् । धिया । सावेकाचस्तृतीयादिः° '( पा. सू. ६. १. १६८ ) इति विभक्तिरुदात्ता । नरा । ‘सुपां सुलुक्' ' ( पा. सू. ७. १. ३९ ) इत्यादिना संबोधनद्विवचनस्य डादेशः । पदापरत्वात् ' आमन्त्रितस्य' (पा. सू. ८. १. १९ ) इत्याष्टमिको निघातः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.6", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "indravāyū", "chandas": "gāyatrī"}, "samhita_accented": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा", "witness_dcs": [{"i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "indraḥ", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 2, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 3, "form": "sunvataḥ", "lemma": "su", "root": "su", "prefixes": null, "pos": "VN", "morph": "gen sg m pr."}, {"i": 4, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "yātam", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, {"i": 6, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 7, "form": "niṣkṛtam", "lemma": "niṣkṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 8, "form": "makṣū", "lemma": "makṣū", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "itthā", "lemma": "itthā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 10, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 11, "form": "narā", "lemma": "nara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}], "root_grounding": {"vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "su": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}, {"dp": "05.0001", "artha": "अभिषवे", "en": "to bathe, to extract, to distill, to juice, to agitate, to churn"}], "rv_attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 478}, "yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}], "rv_count": 566}, "niṣkṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "niṣk", "dhatupatha": [{"dp": "10.0209", "artha": "परिमाणे", "en": "to measure,to weigh"}], "rv_count": 0, "attestations": []}]}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}}, "syllables": [{"i": 0, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 1, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "vin", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 3, "iast": "draś", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5}, {"i": 4, "iast": "ca", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 5, "iast": "sun", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}, {"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "ā", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 9, "iast": "yā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 10, "iast": "ta", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 11, "iast": "mu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 12, "iast": "pa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "niṣ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.25}, {"i": 14, "iast": "kṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}, {"c": "r", "Z": 0.5}], "split_avg": 0.75}, {"i": 15, "iast": "tam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "m", "Z": 0}], "split_avg": 0.3125}, {"i": 16, "iast": "mak", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 17, "iast": "ṣvit", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3333}, {"i": 18, "iast": "thā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "th", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "dhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 20, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 21, "iast": "na", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 22, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}], "required_counts": {"words": 12, "syllables": 23}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, {"id": "sayana-rv-1-2-6", "source": "sayana", "target": "RV:1.2.6", "text": "हे \"वायो त्वम् इन्द्रश्च सुन्वतः सोमाभिषवं कुर्वतो यजमानस्य \"निष्कृतं संस्कृतं संस्कर्तारं वा सोमम् \"उप आ \"यातम् आगच्छतम् । \"नरा हे नरौ पुरुषौ पौरुषेण सामर्थ्येनोपेतौ युवयोरागतयोश्च सतोः \"धिया अमुना कर्मणा \"मक्षु त्वरया संस्कारः संपत्स्यते। \"इत्था सत्यम्॥ वायो इत्यस्य ‘आमन्त्रितस्य (पा. सू. ६. १. १९८) इति षाष्ठिकमाद्युदात्तत्वम् । इन्द्रशब्दः ‘ ऋजेन्द्रा ' ( उ. सू. २. १८६ ) इत्यादिना रन्प्रत्ययान्तत्वेन निपातितो नित्यादिर्नित्यम् ' ( पा. सू. ६. १. १९७ ) इत्याद्युदात्तः । चशब्दः ‘चादयोऽनुदात्ताः' ( फि. सू. ८४ ) इत्यनुदात्तः । सुन्वत इत्यत्र ‘शतुरनुमो नद्यजादी' (पा. सू. ६. १. १७३) इति विभक्तेरुदात्तत्वम् । ‘ निरित्येष समित्येतस्य स्थाने ' ( निरु. १२. ७) इति यास्कः । कृतशब्द आदिकर्मणि कर्तरि क्तः ( पा, सू. ३. ४. ७१ ) । संस्कर्तुं प्रवृत्त इत्यर्थः । “कुगतिप्रादयः' ( पा. सू. २. २. १८) इति समासेऽव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ' थाथघञ्ताादजबित्रकाणाम् ' ( पा. सू. ६. २. १४४ ) इत्यन्तोदात्तः । ‘गतिरनन्तरः ' ( पा. सू. ६. २. ४९ )। इति तु निसः उदात्तत्वं न भवति । तद्धि कर्मणि क्े  विहितम् (पा. सू. ६. २. ४८ )। निष्करोतीति निष्कृदिति क्विबन्तव्याख्याने तु ‘गतिकारकोपपदात्कृत्' (पा. सू. ६. २. १३९ ) इति ऋकार उदात्तः स्यात् । धिया । सावेकाचस्तृतीयादिः° '( पा. सू. ६. १. १६८ ) इति विभक्तिरुदात्ता । नरा । ‘सुपां सुलुक्' ' ( पा. सू. ७. १. ३९ ) इत्यादिना संबोधनद्विवचनस्य डादेशः । पदापरत्वात् ' आमन्त्रितस्य' (पा. सू. ८. १. १९ ) इत्याष्टमिको निघातः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.6": {"type": "samhita", "verse": "RV:1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, "dcs:RV:1.2.6:0": {"type": "morphology_witness", "i": 0, "form": "vāyo", "lemma": "vāyu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:1.2.6:1": {"type": "morphology_witness", "i": 1, "form": "indraḥ", "lemma": "indra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:1.2.6:2": {"type": "morphology_witness", "i": 2, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:3": {"type": "morphology_witness", "i": 3, "form": "sunvataḥ", "lemma": "su", "root": "su", "prefixes": null, "pos": "VN", "morph": "gen sg m pr."}, "dcs:RV:1.2.6:4": {"type": "morphology_witness", "i": 4, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:5": {"type": "morphology_witness", "i": 5, "form": "yātam", "lemma": "yā", "root": "yā", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:1.2.6:6": {"type": "morphology_witness", "i": 6, "form": "upa", "lemma": "upa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:7": {"type": "morphology_witness", "i": 7, "form": "niṣkṛtam", "lemma": "niṣkṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:1.2.6:8": {"type": "morphology_witness", "i": 8, "form": "makṣū", "lemma": "makṣū", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:9": {"type": "morphology_witness", "i": 9, "form": "itthā", "lemma": "itthā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.6:10": {"type": "morphology_witness", "i": 10, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:1.2.6:11": {"type": "morphology_witness", "i": 11, "form": "narā", "lemma": "nara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "root:vāyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vay", "dhatupatha": [{"dp": "01.0547", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}, {"root": "vā", "dhatupatha": [{"dp": "02.0045", "artha": "गतिगन्धनयोः", "en": "to go,to blow, to move rapidly"}], "rv_count": 23, "attestations": [{"id": "1.28.6", "text": "उ॒त स्म॑ ते वनस्पते॒ वातो॒ वि वा॒त्यग्र॒मित् । अथो॒ इन्द्रा॑य॒ पात॑वे सु॒नु सोम॑मुलूखल"}, {"id": "1.58.5", "text": "तपु॑र्जम्भो॒ वन॒ आ वात॑चोदितो यू॒थे न सा॒ह्वाँ अव॑ वाति॒ वंस॑गः । अ॒भि॒व्रज॒न्नक्षि॑तं॒ पाज॑सा॒ रज॑: स्था॒तुश्च॒रथं॑ भयते पत॒त्रिण॑:"}, {"id": "1.89.4", "text": "तन्नो॒ वातो॑ मयो॒भु वा॑तु भेष॒जं तन्मा॒ता पृ॑थि॒वी तत् पि॒ता द्यौः । तद् ग्रावा॑णः सोम॒सुतो॑ मयो॒भुव॒स्तद॑श्विना शृणुतं धिष्ण्या यु॒वम्"}]}]}, "root:indra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:su": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}, {"dp": "05.0001", "artha": "अभिषवे", "en": "to bathe, to extract, to distill, to juice, to agitate, to churn"}], "rv_attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 478}, "root:yā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0044", "artha": "प्रापणे", "en": "to go, to pass"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.2.5", "text": "वाय॒विन्द्र॑श्च चेतथः सु॒तानां॑ वाजिनीवसू। तावा या॑त॒मुप॑ द्र॒वत्"}], "rv_count": 566}, "root:niṣkṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "niṣk", "dhatupatha": [{"dp": "10.0209", "artha": "परिमाणे", "en": "to measure,to weigh"}], "rv_count": 0, "attestations": []}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "nirukta-10-1-lemma-vāyu": {"id": "nirukta-10-1-lemma-vāyu", "source": "yaska", "target": "lemma:vāyu", "text": "10,1: atha.ato.madhya.sthānā.devatāh/\n10,1: tāsām.vāyuḥ.prathama.āgāmī.bhavati/\n10,1: vāyur.vāter.veter.vā.syād.gati.karmaṇah/\n10,1: eter.iti.sthaulāsthīvir.anarthako.vakārah/\n10,1: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.1; GRETIL, Lakshman Sarup-based text", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "sayana-rv-1-2-6": {"id": "sayana-rv-1-2-6", "source": "sayana", "target": "RV:1.2.6", "text": "हे \"वायो त्वम् इन्द्रश्च सुन्वतः सोमाभिषवं कुर्वतो यजमानस्य \"निष्कृतं संस्कृतं संस्कर्तारं वा सोमम् \"उप आ \"यातम् आगच्छतम् । \"नरा हे नरौ पुरुषौ पौरुषेण सामर्थ्येनोपेतौ युवयोरागतयोश्च सतोः \"धिया अमुना कर्मणा \"मक्षु त्वरया संस्कारः संपत्स्यते। \"इत्था सत्यम्॥ वायो इत्यस्य ‘आमन्त्रितस्य (पा. सू. ६. १. १९८) इति षाष्ठिकमाद्युदात्तत्वम् । इन्द्रशब्दः ‘ ऋजेन्द्रा ' ( उ. सू. २. १८६ ) इत्यादिना रन्प्रत्ययान्तत्वेन निपातितो नित्यादिर्नित्यम् ' ( पा. सू. ६. १. १९७ ) इत्याद्युदात्तः । चशब्दः ‘चादयोऽनुदात्ताः' ( फि. सू. ८४ ) इत्यनुदात्तः । सुन्वत इत्यत्र ‘शतुरनुमो नद्यजादी' (पा. सू. ६. १. १७३) इति विभक्तेरुदात्तत्वम् । ‘ निरित्येष समित्येतस्य स्थाने ' ( निरु. १२. ७) इति यास्कः । कृतशब्द आदिकर्मणि कर्तरि क्तः ( पा, सू. ३. ४. ७१ ) । संस्कर्तुं प्रवृत्त इत्यर्थः । “कुगतिप्रादयः' ( पा. सू. २. २. १८) इति समासेऽव्ययपूर्वपदप्रकृतिस्वरत्वे प्राप्ते ' थाथघञ्ताादजबित्रकाणाम् ' ( पा. सू. ६. २. १४४ ) इत्यन्तोदात्तः । ‘गतिरनन्तरः ' ( पा. सू. ६. २. ४९ )। इति तु निसः उदात्तत्वं न भवति । तद्धि कर्मणि क्े  विहितम् (पा. सू. ६. २. ४८ )। निष्करोतीति निष्कृदिति क्विबन्तव्याख्याने तु ‘गतिकारकोपपदात्कृत्' (पा. सू. ६. २. १३९ ) इति ऋकार उदात्तः स्यात् । धिया । सावेकाचस्तृतीयादिः° '( पा. सू. ६. १. १६८ ) इति विभक्तिरुदात्ता । नरा । ‘सुपां सुलुक्' ' ( पा. सू. ७. १. ३९ ) इत्यादिना संबोधनद्विवचनस्य डादेशः । पदापरत्वात् ' आमन्त्रितस्य' (पा. सू. ८. १. १९ ) इत्याष्टमिको निघातः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.6; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T12:01:51+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "12f27e1f273693e6caf16893b07ab2a0c6c40e7171d5b0295205ab8bdbc40c09", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.7", "kind": "mantra", "analysis": {"id": "RV:1.2.7", "kind": "mantra", "research_meaning": "I invoke Mitra, whose effective capacity is purified, and Varuna, provisionally understood as consuming injurers, the two bringing a fluid-conveying activity to accomplishment. Rainfall is a concrete candidate for this activity: the expression links accomplishment with conveying ghrita, which Sayana interprets here as water reaching the ground. The verse itself does not independently settle water against clarified butter, or identify the two agents with specific atmospheric mechanisms.", "traditional": {"source": "sayana", "text": "The speaker invokes Mitra of pure strength for presenting an offering, and Varuna as the eater of injurious enemies. Both accomplish the activity of raining, which conveys water to the earth.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied. Sayana is selected from the supplied passage; his embedded lexical citation is not an independently supplied Yaska treatment. Verified means checked against this packet, not that its interpretation is established."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both readings preserve the speaker's invocation, the two agents, purified capacity, removal of injurers and accomplishment of a conveying activity. The research reading treats rainfall as provisional and leaves the conveyed substance unresolved; Sayana explicitly identifies water, earth and raining, and supplies an offering context. No replacement of the agents by established physical forces is claimed."}, "principles": [{"name": "Joint accomplishment", "description": "The dual participle makes both invoked agents jointly responsible for bringing one activity to accomplishment.", "tag": "T", "evidence_refs": ["text:RV:1.2.7", "dcs:RV:1.2.7:9"]}, {"name": "Purified capacity", "description": "The compound attributes purified effective capacity to Mitra. A particular material purification mechanism is not specified.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.7:2", "dcs:RV:1.2.7:3", "root:pū", "root:dakṣa"]}, {"name": "Fluid conveyance", "description": "The compound qualifying the accomplished activity permits investigation of conveying a fluid. Identification as rainwater depends substantially on Sayana's interpretation.", "tag": "C", "evidence_refs": ["text:RV:1.2.7", "root:ghṛtāñc", "sayana-rv-1-2-7"]}], "keywords": ["Mitra", "Varuna", "purification", "capacity", "joint accomplishment", "flow", "weather", "rainfall hypothesis"], "claims": [{"text": "The speaker invokes Mitra and Varuna; the masculine dual participle describes both, while the feminine accusative expression is its object.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.7:0", "dcs:RV:1.2.7:1", "dcs:RV:1.2.7:4", "dcs:RV:1.2.7:7", "dcs:RV:1.2.7:8", "dcs:RV:1.2.7:9"]}, {"text": "Although DCS separates puta and daksham into two records, the supplied text and Sayana's compound analysis support reading them together as an epithet of Mitra.", "tag": "T", "evidence_refs": ["text:RV:1.2.7", "dcs:RV:1.2.7:2", "dcs:RV:1.2.7:3", "sayana-rv-1-2-7"]}, {"text": "Rohit's operation for dh is settling, placing or holding fixed. Applying it to dhi and sadh provides a framework comparison, not independent proof that either denotes a physical constraint.", "tag": "R", "evidence_refs": []}, {"text": "Rainfall is a testable candidate because the phrase combines an accomplished activity with conveyance of ghrita and the supplied commentator explicitly reads this as water reaching earth. The physical identification is less secure than the grammatical relation.", "tag": "C", "evidence_refs": ["text:RV:1.2.7", "sayana-rv-1-2-7"]}, {"text": "The registered comparison in RV 1.94.3 connects the sadh family with dhiyas in a passage mentioning an offering. This sustains an alternative involving an offering-associated composition or performance and prevents treating rainfall as established by the verbal construction alone.", "tag": "C", "evidence_refs": ["root:sādh"]}, {"text": "The proposed names-as-operations readings do not establish Mitra as attraction or Varuna as gravity, pressure or atmospheric enclosure. Their shared action is expressed, but its division between two physical mechanisms is not.", "tag": "C", "evidence_refs": ["text:RV:1.2.7", "root:mitra", "root:varuṇa"]}], "physics_links": [{"concept": "Rainfall and water delivery", "relationship": "The jointly accomplished fluid-conveying activity may refer to precipitation delivering water to the ground, following a physical interpretation explicitly preserved in the supplied Sayana witness.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.2.7", "sayana-rv-1-2-7", "root:ghṛtāñc"], "limitations": "Water, ground and rainfall are explicit in the commentary rather than separately named in the verse. The registered ghrita context also supports clarified butter, and RV 1.94.3 supports an offering-associated alternative. Consistent use of this construction for offerings without weather would weaken the rainfall identification. No evaporation, condensation, gravity law or atmospheric mechanism is established."}], "anomalies": ["The rainfall interpretation has direct supplied commentary support but limited independent support from the verse's vocabulary. It remains a hypothesis.", "DCS divides the compound putadaksha into two input records. Both indices are retained without treating puta as an independent inflected adjective.", "The candidate root for Mitra is not established by the supplied examples. Similar initial sounds do not prove derivation from mi.", "The Varuna root packet includes selection and opening contexts as well as an inventory gloss of covering. These do not establish an atmospheric enclosure referent.", "The rish root examples include cattle consuming vegetation. They do not uniquely establish the injurer sense required by Sayana's analysis of rishadas.", "The dhi root packet contains related-looking verbal forms but does not establish direct derivation of the noun or its meaning as rainfall.", "The operation key supplies no operation for gh. None is invented, and gh is not decomposed into g plus h.", "The printed text supplies 24 syllables in three groups of eight. Some listed weights require caution: a short vowel before the next word's initial consonant cluster can be heavy in continuous recitation.", "No independent physical mechanism is assigned to Mitra or Varuna, and no ritual application is inferred from the verse alone."], "words": [{"index": 0, "form_iast": "mitram", "root_iast": null, "morphemes": [{"part_iast": "mitra", "type": "stem", "function": "Masculine name of the first invoked agent; internal derivation unresolved."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular; selects the agent as object of invocation."}], "operations": [{"consonant_iast": "m", "operation": "Held interior or self; a framework operation, not an established etymology.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; occurs here in a grammatical ending and does not establish a separate physical operation.", "tag": "S"}], "composition": "The stem plus accusative ending identifies the first object of huve. The framework sequence of interior holding, outward orientation and flow suggests a possible relational function, but neither a secure root-plus-suffix derivation nor a physical coupling mechanism follows. The supplied mi examples do not establish the name's derivation.", "grammar": "Masculine accusative singular, coordinated with varunam; qualified by the compound formed by input words 2 and 3.", "research_meaning": "Mitra, the first invoked agent, characterized here by purified effective capacity and joint accomplishment.", "traditional": {"source": "sayana", "text": "Mitra, invoked for presenting an offering and described as possessing pure strength.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; the supplied Sayana passage explicitly treats this name."}, "alignment": {"level": "same", "score": 0.94, "rationale": "The same named agent and invocation role are retained. The research reading does not assert a distinct physical identity."}, "evidence_refs": ["text:RV:1.2.7", "dcs:RV:1.2.7:0", "root:mitra", "sayana-rv-1-2-7"], "alternatives": ["A derivation involving mi and a nominal formative remains a candidate requiring evidence for the full formation and its semantics.", "A relational or coordinating physical function would require corpus contexts distinguishing it from ordinary divine agency."], "status": "working", "confidence": 0.65}, {"index": 1, "form_iast": "huve", "root_iast": "hvā", "morphemes": [{"part_iast": "huv", "type": "root", "function": "Surface verbal base corresponding to the calling root."}, {"part_iast": "e", "type": "ending", "function": "First-person singular middle present ending."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow or sending.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The calling root appears in the surface base huv with the first-person middle ending. Sayana explains the vowel and glide development through a Vedic formation. Sending toward an addressed recipient is a possible framework composition of h and v, but the invocation meaning is secured primarily by the verbal parallels and its accusative objects.", "grammar": "First-person singular present indicative middle: I invoke. Mitram and varunam are its coordinated objects.", "research_meaning": "I call upon or invoke.", "traditional": {"source": "sayana", "text": "I invoke or call upon.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly glosses the verb."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Speaker, act of invocation and addressed objects agree."}, "evidence_refs": ["dcs:RV:1.2.7:1", "root:hvā", "sayana-rv-1-2-7"], "alternatives": ["Calling and invoking differ in English register without requiring a change of grammatical action.", "Emission of physical energy is unsupported as a lexical replacement."], "status": "settled", "confidence": 0.97}, {"index": 2, "form_iast": "pūta", "root_iast": "pū", "morphemes": [{"part_iast": "pū", "type": "root", "function": "Purify or cleanse."}, {"part_iast": "ta", "type": "suffix", "function": "Past passive participial formation expressing a resulting purified condition."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The purification root plus participial ta forms purified. The registered Soma passage provides contextual support for purification. The framework operations can suggest a completed release or clearing, but do not establish a filtering apparatus. As the first compound member, this qualifies the capacity expressed by daksha.", "grammar": "Past passive participial stem used as the first member of putadaksha; no independent accusative ending occurs in this input segment.", "research_meaning": "Purified or cleansed, qualifying effective capacity.", "traditional": {"source": "sayana", "text": "Pure, within the compound meaning possessing pure strength.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explains the full compound."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings attribute purity to the capacity or strength expressed by the next compound member."}, "evidence_refs": ["dcs:RV:1.2.7:2", "root:pū", "sayana-rv-1-2-7"], "alternatives": ["Pure can express an attributed quality without specifying an actual material cleansing event."], "status": "settled", "confidence": 0.95}, {"index": 3, "form_iast": "dakṣam", "root_iast": "dakṣ", "morphemes": [{"part_iast": "dakṣ", "type": "root", "function": "Candidate verbal basis associated with capability or effective action."}, {"part_iast": "a", "type": "suffix", "function": "Nominal stem formation; the direction of derivation remains provisional."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine ending of the whole compound."}], "operations": [{"consonant_iast": "d", "operation": "One strike or single struck stop.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back sustained friction; a framework description, not proof of a particular historical sound change here.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior; here part of the grammatical ending.", "tag": "S"}], "composition": "A candidate daksh base with nominal a yields capacity or effective ability; the supplied verbal examples support a related family but not a uniquely established derivational history. The sound sequence can provisionally suggest directed effective action, without making each consonant a lexical component. Together with puta, the compound describes Mitra as possessing purified capacity.", "grammar": "Final member of a possessive compound in the masculine accusative singular, agreeing with mitram. The DCS noun label describes the member rather than the whole compound's adjectival function.", "research_meaning": "Effective capacity or ability, possessed in a purified condition.", "traditional": {"source": "sayana", "text": "Strength, in the explanation of the compound as possessing pure strength.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana glosses this member through the compound."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Capacity and strength share effectiveness as the attributed property, but capacity permits functional ability beyond force."}, "evidence_refs": ["dcs:RV:1.2.7:3", "root:dakṣa", "sayana-rv-1-2-7"], "alternatives": ["Strength follows the selected commentary more narrowly.", "Skill or competence is possible, but does not establish a measurable energy quantity."], "status": "working", "confidence": 0.72}, {"index": 4, "form_iast": "varuṇam", "root_iast": null, "morphemes": [{"part_iast": "varuṇa", "type": "stem", "function": "Masculine name of the second invoked agent; internal derivation remains provisional."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular, coordinated with mitram."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "Retroflex counterpart of n under a sound rule; not a separate physical force.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here part of the case ending.", "tag": "S"}], "composition": "The stem and accusative ending identify the second invoked agent. Sayana derives the name through a nominal suffix associated with the vr root family. That remains a witness rather than an established derivation: the packet contains covering and choosing senses, and the examples do not resolve the name. Enclosure plus flow plus inward holding offers a framework candidate for containment, but cannot establish atmospheric pressure or gravity.", "grammar": "Masculine accusative singular, coordinated with mitram by ca and qualified by rishadasam.", "research_meaning": "Varuna, the second invoked agent, jointly accomplishing the conveying activity and qualified as a consumer of injurers.", "traditional": {"source": "sayana", "text": "Varuna, invoked as the eater of injurious enemies; the commentary also proposes a nominal derivation from the vr family.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; the supplied Sayana passage treats the name and its epithet."}, "alignment": {"level": "same", "score": 0.93, "rationale": "The same named agent, epithet relationship and shared accomplishment are retained; no physical replacement referent is asserted."}, "evidence_refs": ["dcs:RV:1.2.7:4", "root:varuṇa", "sayana-rv-1-2-7"], "alternatives": ["A covering-root derivation remains possible if the complete nominal formation and relevant usage can be established.", "The proper name can remain lexically unresolved while its grammatical role is secure."], "status": "working", "confidence": 0.62}, {"index": 5, "form_iast": "ca", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "particle", "function": "Coordinates the invoked agents."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; does not replace the attested conjunction function.", "tag": "S"}], "composition": "An indeclinable particle without productive internal segmentation here. Its contextual work is conjunction, whatever broader sound-operation comparison is proposed.", "grammar": "Enclitic coordinating particle. DCS labels it ADV, but its syntactic function here is and.", "research_meaning": "And.", "traditional": {"source": "sayana", "text": "Also Varuna is invoked, alongside Mitra.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana's paraphrase preserves the coordination."}, "alignment": {"level": "same", "score": 1, "rationale": "Both readings coordinate the same two objects of invocation."}, "evidence_refs": ["text:RV:1.2.7", "dcs:RV:1.2.7:5", "sayana-rv-1-2-7"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 6, "form_iast": "riśādasam", "root_iast": null, "morphemes": [{"part_iast": "riśa", "type": "stem", "function": "Proposed first member meaning injurer, following the selected witness; disputed."}, {"part_iast": "adas", "type": "stem", "function": "Proposed consuming or eating member; its derivation is supplied by Sayana."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged frontal friction or capacity.", "tag": "C"}, {"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here part of the accusative ending.", "tag": "S"}], "composition": "Sayana's proposed first member risha and second member adas produce the long vowel at their junction by contraction of adjacent a vowels. This yields consuming injurers. The full sound sequence does not independently decide what flows, what is struck or what is consumed. Registered rish examples involving grazing weaken any claim that the root inventory uniquely proves injury. No single secure root is assigned to the compound.", "grammar": "Masculine accusative singular epithet agreeing with varunam.", "research_meaning": "Provisionally, consuming or eliminating injurers; the target of this action is not securely identified as a physical obstruction.", "traditional": {"source": "sayana", "text": "Eater of injurious enemies, derived by taking the first member as injurers and the second as eater.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly supplies this analysis."}, "alignment": {"level": "same", "score": 0.9, "rationale": "The proposed reading retains consumption of injurers while withholding the narrower identification as enemies and any physical mechanism."}, "evidence_refs": ["dcs:RV:1.2.7:6", "root:riśādas", "sayana-rv-1-2-7"], "alternatives": ["Retain the epithet without resolving its internal lexical meaning.", "The registered feeding contexts require testing whether the first member belongs to a different semantic or etymological family."], "status": "contested", "confidence": 0.43}, {"index": 7, "form_iast": "dhiyam", "root_iast": null, "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "Feminine noun; activity is the working contextual reading, with composition or formulation as an alternative."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular; the surface stem before this ending is dhiy."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here a surface glide in the inflected form, not an independent lexical component.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior; here part of the accusative ending.", "tag": "S"}], "composition": "The noun stem takes the accusative ending through the attested surface form dhiyam. The dh operation suggests holding or establishing; the glide and ending perform inflectional work and do not independently encode a physical process. Activity fits the accomplishment construction and Sayana's explanation, but rainfall is supplied by the larger interpretation rather than by this noun. The root packet does not establish a secure verbal derivation.", "grammar": "Feminine accusative singular, object of sadhanta and qualified by ghritachim.", "research_meaning": "The activity being brought to accomplishment; under the provisional weather reading, the operation of delivering rainwater.", "traditional": {"source": "sayana", "text": "The activity of raining; the commentary supports activity by citing the noun among names of actions.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No independently supplied applicable Yaska passage is available. The lexical citation and rain interpretation are reported as parts of the supplied Sayana witness."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings permit an accomplished activity of raining. The research reading leaves the activity's physical identity provisional rather than making rainfall the noun's established lexical meaning."}, "evidence_refs": ["dcs:RV:1.2.7:7", "root:dhī", "root:sādh", "sayana-rv-1-2-7"], "alternatives": ["An offering-associated composition or formulation brought to completion is supported as a rival by the registered RV 1.94.3 context.", "Activity without a specified meteorological referent preserves the grammatical construction."], "status": "contested", "confidence": 0.45}, {"index": 8, "form_iast": "ghṛtācīm", "root_iast": null, "morphemes": [{"part_iast": "ghṛta", "type": "stem", "function": "First compound member denoting the conveyed substance; clarified butter is attested in the packet, while water is Sayana's reading here."}, {"part_iast": "añc", "type": "root", "function": "Candidate directional or conveying second member, appearing as ac in this formation."}, {"part_iast": "ī", "type": "suffix", "function": "Feminine stem formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular of the feminine stem."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; compared with the vocalic r element without treating it as an additional segment.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here part of the grammatical ending.", "tag": "S"}], "composition": "The compound combines ghrita with a directional or conveying member related to anch and a feminine formation. Sayana's account includes nasal loss, stem adjustments and lengthening; the surface long a is therefore not assigned an independent lexical meaning. No operation is supplied for gh. Flow, outward orientation and release are compatible with conveyance but cannot decide water against clarified butter. The whole compound has no single established root.", "grammar": "Feminine accusative singular adjective agreeing with dhiyam; DCS supplies the lemma ghritanch.", "research_meaning": "Conveying ghrita, provisionally a fluid-delivering activity; conveying rainwater if Sayana's material identification is accepted.", "traditional": {"source": "sayana", "text": "Conveying water to the earth; the commentary takes ghrita as water and explains the compound through a conveying action.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly identifies the substance and destination."}, "alignment": {"level": "close", "score": 0.78, "rationale": "Conveyance agrees, and water delivery remains the proposed physical reading. The research analysis does not establish water or earth from the compound alone."}, "evidence_refs": ["dcs:RV:1.2.7:8", "root:ghṛtāñc", "sayana-rv-1-2-7"], "alternatives": ["Conveying clarified butter in an offering-associated activity, supported by the registered RV 2.10.4 context.", "A directional rendering such as turned toward ghrita requires testing the compound's relation rather than assuming an active delivery sense."], "status": "contested", "confidence": 0.45}, {"index": 9, "form_iast": "sādhantā", "root_iast": "sādh", "morphemes": [{"part_iast": "sādh", "type": "root", "function": "Accomplish or bring to successful completion."}, {"part_iast": "a", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "nt", "type": "suffix", "function": "Present active participial formation."}, {"part_iast": "ā", "type": "ending", "function": "Vedic masculine dual ending, accusative in this construction."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "n", "operation": "Held inward; belongs here to the participial formation.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; belongs here to the participial formation.", "tag": "S"}], "composition": "The accomplishment root takes a present-stem vowel, active participial formation and dual ending. Sustained presence plus placing supplies a framework comparison for bringing something into an achieved condition. The participial consonants and dual ending supply grammar rather than additional physical forces. The accusative object makes bringing the activity to accomplishment a defensible transitive reading.", "grammar": "Present active participle, masculine accusative dual in context, referring jointly to Mitra and Varuna; governs dhiyam ghritachim. It is not an imperative.", "research_meaning": "The two bringing the specified activity to accomplishment.", "traditional": {"source": "sayana", "text": "The two accomplishing or performing the activity; the commentary explains a causative sense within the verbal formation.", "status": "verified", "witness_id": "sayana-rv-1-2-7", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly treats the participle and its dual ending."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both readings preserve two agents bringing the same grammatical object to accomplishment."}, "evidence_refs": ["dcs:RV:1.2.7:9", "root:sādh", "sayana-rv-1-2-7"], "alternatives": ["Accomplishing and making successful are compatible contextual renderings.", "The participle itself does not specify how the physical or offering-associated activity is performed."], "status": "settled", "confidence": 0.95}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "mitra", "morpheme_meaning": "Name of the first invoked agent; internal etymology unresolved.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "mitra + am", "morpheme_meaning": "End of the name and accusative singular marking.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "huv", "morpheme_meaning": "Surface verbal base for calling or invoking.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "huv + e", "morpheme_meaning": "End of the verbal base and first-person singular middle ending.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "pū", "morpheme_meaning": "Purify or cleanse.", "syllable_meaning": "Purify or cleanse; the syllable coincides with the root."}, {"index": 5, "word_index": 2, "morpheme_iast": "ta", "morpheme_meaning": "Past passive participial formation.", "syllable_meaning": "Resulting condition, supplied by the participial suffix."}, {"index": 6, "word_index": 3, "morpheme_iast": "dakṣ", "morpheme_meaning": "Candidate basis associated with capability or effective action.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "dakṣ + a + am", "morpheme_meaning": "End of the candidate base, nominal formation and accusative singular ending.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "varuṇa", "morpheme_meaning": "Name of the second invoked agent.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "varuṇa", "morpheme_meaning": "Name of the second invoked agent.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "varuṇa + am", "morpheme_meaning": "End of the name and accusative singular ending.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "ca", "morpheme_meaning": "And.", "syllable_meaning": "And; the syllable is the entire particle."}, {"index": 12, "word_index": 6, "morpheme_iast": "riśa", "morpheme_meaning": "Proposed first compound member meaning injurer.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "riśa + adas", "morpheme_meaning": "Junction of the proposed injurer and consuming members, with contracted vowels.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "adas", "morpheme_meaning": "Proposed consuming or eating member.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "adas + am", "morpheme_meaning": "End of the proposed consuming member and accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "dhī", "morpheme_meaning": "Activity or formulation; the noun appears through its inflected surface stem.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "dhī + am", "morpheme_meaning": "Surface glide of the inflected noun and accusative singular ending.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "ghṛta", "morpheme_meaning": "Conveyed substance; clarified butter or, in Sayana's reading here, water.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "ghṛta + añc", "morpheme_meaning": "Junction of the substance member and directional or conveying member, with formation-dependent lengthening.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "añc + ī + m", "morpheme_meaning": "Surface end of the conveying member, feminine formation and accusative ending.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "sādh", "morpheme_meaning": "Accomplish or bring to successful completion.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "sādh + a + nt", "morpheme_meaning": "End of the accomplishment root, present-stem vowel and beginning of the participial formation.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "nt + ā", "morpheme_meaning": "End of the participial formation and Vedic dual ending.", "syllable_meaning": null}], "svara_analysis": "The supplied Gayatri attribution agrees with the code's 24 syllables, grouped 0-7, 8-15 and 16-23. Printed anudatta marks are recorded at indices 0, 4, 7, 12, 18 and 20; printed svarita marks at 2, 6, 9, 14, 17 and 22. The remaining syllables are unmarked, not automatically resolved as high or low. Sayana supplies grammatical accent analyses, including deaccenting of huve and compound accent explanations; these are witness-based analyses distinct from the printed marks. The marked hu syllable therefore does not by itself establish lexical stress on the verb. The supplied weight of syllable 17 deserves review because the following word begins with gh and vocalic r, and syllable 11 may be heavy before the following rish word only if an independently justified cluster is present; neither change is imposed here. More clearly, cross-word cluster effects must be assessed from the actual consonant sequence rather than inferred from word boundaries. No replacement Z values, syllable indices or metrical restoration are generated.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.2.7": {"type": "samhita", "verse": "RV:1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, "dcs:RV:1.2.7:0": {"type": "morphology_witness", "i": 0, "form": "mitram", "lemma": "mitra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.7:1": {"type": "morphology_witness", "i": 1, "form": "huve", "lemma": "hvā", "root": "hvā", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.2.7:2": {"type": "morphology_witness", "i": 2, "form": "pūta", "lemma": "pū", "root": "pū", "prefixes": null, "pos": "VN", "morph": "PPP"}, "dcs:RV:1.2.7:3": {"type": "morphology_witness", "i": 3, "form": "dakṣam", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.7:4": {"type": "morphology_witness", "i": 4, "form": "varuṇam", "lemma": "varuṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.7:5": {"type": "morphology_witness", "i": 5, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.7:6": {"type": "morphology_witness", "i": 6, "form": "riśādasam", "lemma": "riśādas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.2.7:7": {"type": "morphology_witness", "i": 7, "form": "dhiyam", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:1.2.7:8": {"type": "morphology_witness", "i": 8, "form": "ghṛtācīm", "lemma": "ghṛtāñc", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg f"}, "dcs:RV:1.2.7:9": {"type": "morphology_witness", "i": 9, "form": "sādhantā", "lemma": "sādh", "root": "sādh", "prefixes": null, "pos": "VN", "morph": "acc du m pr."}, "root:mitra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:hvā": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.4.1", "text": "सु॒रू॒प॒कृ॒त्नुमू॒तये॑ सु॒दुघा॑मिव गो॒दुहे॑। जु॒हू॒मसि॒ द्यवि॑द्यवि"}, {"id": "1.7.5", "text": "इन्द्रं॑ व॒यं म॑हाध॒न इन्द्र॒मर्भे॑ हवामहे। युजं॑ वृ॒त्रेषु॑ व॒ज्रिण॑म्"}], "rv_count": 462}, "root:pū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_attestations": [{"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}], "rv_count": 569}, "root:dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "root:varuṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:riśādas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "riś", "dhatupatha": [{"dp": "06.0156", "artha": "हिंसायाम्", "en": "to kill, to destroy"}], "rv_count": 3, "attestations": [{"id": "1.187.8", "text": "यद॒पामोष॑धीनां परिं॒शमा॑रि॒शाम॑हे । वाता॑पे॒ पीव॒ इद् भ॑व"}, {"id": "6.28.7", "text": "प्र॒जाव॑तीः सू॒यव॑सं रि॒शन्ती॑: शु॒द्धा अ॒पः सु॑प्रपा॒णे पिब॑न्तीः । मा व॑: स्ते॒न ई॑शत॒ माघशं॑स॒: परि॑ वो हे॒ती रु॒द्रस्य॑ वृज्याः"}, {"id": "10.169.1", "text": "म॒यो॒भूर्वातो॑ अ॒भि वा॑तू॒स्रा ऊर्ज॑स्वती॒रोष॑धी॒रा रि॑शन्ताम् । पीव॑स्वतीर्जी॒वध॑न्याः पिबन्त्वव॒साय॑ प॒द्वते॑ रुद्र मृळ"}]}, {"root": "ri", "dhatupatha": [{"dp": "05.0032", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}, {"dp": "06.0140", "artha": "गतौ", "en": "to go"}], "rv_count": 43, "attestations": [{"id": "1.30.2", "text": "श॒तं वा॒ यः शुची॑नां स॒हस्रं॑ वा॒ समा॑शिराम् । एदु॑ नि॒म्नं न री॑यते"}, {"id": "1.56.6", "text": "त्वं दि॒वो ध॒रुणं॑ धिष॒ ओज॑सा पृथि॒व्या इ॑न्द्र॒ सद॑नेषु॒ माहि॑नः । त्वं सु॒तस्य॒ मदे॑ अरिणा अ॒पो वि वृ॒त्रस्य॑ स॒मया॑ पा॒ष्या॑रुजः"}, {"id": "1.61.13", "text": "अ॒स्येदु॒ प्र ब्रू॑हि पू॒र्व्याणि॑ तु॒रस्य॒ कर्मा॑णि॒ नव्य॑ उ॒क्थैः । यु॒धे यदि॑ष्णा॒न आयु॑धान्यृघा॒यमा॑णो निरि॒णाति॒ शत्रू॑न्"}]}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:ghṛtāñc": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ghṛ", "dhatupatha": [{"dp": "01.1088", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "03.0015", "artha": "क्षरणदीप्त्योः", "en": "to sprinkle,to ooze out, to drip, to shine,to glow"}], "rv_count": 6, "attestations": [{"id": "2.10.4", "text": "जिघ॑र्म्य॒ग्निं ह॒विषा॑ घृ॒तेन॑ प्रतिक्षि॒यन्तं॒ भुव॑नानि॒ विश्वा॑ । पृ॒थुं ति॑र॒श्चा वय॑सा बृ॒हन्तं॒ व्यचि॑ष्ठ॒मन्नै॑ रभ॒सं दृशा॑नम्"}, {"id": "2.10.5", "text": "आ वि॒श्वत॑: प्र॒त्यञ्चं॑ जिघर्म्यर॒क्षसा॒ मन॑सा॒ तज्जु॑षेत । मर्य॑श्रीः स्पृह॒यद्व॑र्णो अ॒ग्निर्नाभि॒मृशे॑ त॒न्वा॒३ जर्भु॑राणः"}, {"id": "4.17.14", "text": "अ॒यं च॒क्रमि॑षण॒त् सूर्य॑स्य॒ न्येत॑शं रीरमत् ससृमा॒णम् । आ कृ॒ष्ण ईं॑ जुहुरा॒णो जि॑घर्ति त्व॒चो बु॒ध्ने रज॑सो अ॒स्य योनौ॑"}]}]}, "root:sādh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0019", "artha": "संसिद्धौ", "en": "to accomplish, to attain, to fulfill,  to achieve"}], "rv_attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ "}], "rv_count": 42}, "sayana-rv-1-2-7": {"id": "sayana-rv-1-2-7", "source": "sayana", "target": "RV:1.2.7", "text": "अहमस्मिन् कर्मणि हविष्प्रदानाय \"पूतदक्षं पवित्रबलं \"मित्रं हुवे। तथा “रिशादसं रिशानां हिंसकानाम् अदसम् अत्तारं वरुणं च हुवे आह्वयामि । कीदृशौ मित्रावरुणौ । घृतमुदकमञ्चति भूमिं प्रापयति या धीर्वर्षणकर्म तां घृताचीं \"धियं साधन्ता साधयन्तौ कुर्वन्तौ ॥ मित्रशब्दः पुँल्लिङ्गः प्रातिपदिकस्वरेणान्तोदात्तः । हुवे इति हूयतेः ‘बहुलं छन्दसि' ( पा. सू. २. ४. ७३ ) इति शपो लुकि सति ‘ह्वः संप्रसारणम्' (पा. सू. ६. १. ३२) इत्यनुवृत्तौ ‘बहुलं छन्दसि’ ( पा. सू. ६.१. ३४ ) इति संप्रसारणे उवङादेशः । तिङ्ङतिङः' (पा. सू ८. १. २८) इति निघातः। पूतशब्दः प्रत्ययस्वरेणान्तोदात्तः । बहुव्रीहौ पूर्वपदप्रकृतिस्वरत्वम् । वरुणशब्दः ‘कॄवृदारिभ्य उनन्’ (उ. सू.३. ३३३) इति उनन्प्रत्ययान्तो नित्त्वादाद्युदात्तः । रिशन्ति हिंसन्तीति रिशाः शत्रवः। ‘इगुपधज्ञाप्रीकिरः कः' (पा. सू. ३. १. १३५ ) इति कः । प्रत्ययस्वरेणोदात्तः । तानत्तीति रिशादाः, तम् । ‘सर्वधातुभ्योऽसुन् ' ( उ. सू. ४, ६२८) इत्यसुन्प्रत्यये नित्स्वरेणोत्तरपदमाद्युदात्तम् । कृदुत्तरपदप्रकृतिस्वरेण स एवावशिष्यते। शेषनिघाते सति ‘एकादेश उदात्तेनोदात्तः' (पा. सू.८.२.५) इति सवर्णदीर्घोऽप्युदात्त एव। ‘धीः' इति ‘अपः' इत्यादिषड्विंशतौ कर्मनामसु (नि. २.१.२१)पठितः। प्रातिपदिकस्वरेणान्तोदात्तः । घृतमञ्चतीति घृताची । 'ऋविग्दधृक् ' (पा. सू. ३. २. ५९ ) इत्यादिना क्विनि “ अनिदिताम्' (पा. सू. ६. ४. २४) इति नकारलोपः । ‘अञ्चतेश्चोपसंख्यानम्' (पा. सू. ४. १. ६. २) इति ङीप् ! ‘अचः' (पा. सू. ६. ४. १३८ ) इत्यकारलोपे ‘चौ ' (पा. सू. ६. ३. १३८ ) इति दीर्घत्वम् । घृतशब्दः ‘नब्विषयस्यानिसन्तस्य' (फि. सू. २६ ) इत्याद्युदात्तं बाधित्वा 'घृतादीनां च ' (फि. सू. २१ ) इत्यन्तोदात्तः। 'समासस्य' ( पा. सू. ६. १. २२३ ) इत्यन्तोदात्तस्यापवादकं तत्पुरुषे तुल्यार्थं° ' (पा. सू. ६. २. २) इतिपूर्वपदप्रकृतिस्वरं बाधित्वा ‘गतिकारकोपपदात् ' ( पा. सू. ६. २. १३९ ) इति उत्तरपदप्रकृतिस्वरेणोदात्तस्य धात्वकारस्य लोपे सति ‘अनुदात्तस्य च यत्रोदात्तलोपः' ( पा. सू. ६. १. १६१ ) इति ङीप उदात्तत्वे प्राप्ते ‘चौ ' ( पा. सू. ६. १. २२२) इति पूर्वपदान्तोदात्तत्वम् । साधन्ता । ‘राध साध संसिद्धौ ' इत्यस्मादन्तर्भावितण्यर्थात् लटः शत्रादेशे ( पा. सू. ३. २. १२४) क्षुं बाधित्वा व्यत्ययेन शप् । अदुपदेशत्वादुपरि शतृप्रत्ययस्य लसार्वधातुकानुदात्तत्वम् (पा. सू. ६. १. १८६) । द्वितीयाद्विवचनस्य शपश्च ‘अनुदात्तौ सुप्पितौ ' ( पा. सू. ३. १, ४) इत्यनुदात्तत्वे ‘धातोः ' (पा. सू. ६. १. १६२) इति धातुस्वर एव शिष्यते । ‘सुपां सुलुक्' (पा. सू. ७. १, ३९) इत्यादिना विभक्तेराकारादेशः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.7", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "mitrāvaruṇau", "chandas": "gāyatrī"}, "samhita_accented": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता", "witness_dcs": [{"i": 0, "form": "mitram", "lemma": "mitra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "huve", "lemma": "hvā", "root": "hvā", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, {"i": 2, "form": "pūta", "lemma": "pū", "root": "pū", "prefixes": null, "pos": "VN", "morph": "PPP"}, {"i": 3, "form": "dakṣam", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 4, "form": "varuṇam", "lemma": "varuṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 5, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 6, "form": "riśādasam", "lemma": "riśādas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 7, "form": "dhiyam", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 8, "form": "ghṛtācīm", "lemma": "ghṛtāñc", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg f"}, {"i": 9, "form": "sādhantā", "lemma": "sādh", "root": "sādh", "prefixes": null, "pos": "VN", "morph": "acc du m pr."}], "root_grounding": {"mitra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "hvā": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.4.1", "text": "सु॒रू॒प॒कृ॒त्नुमू॒तये॑ सु॒दुघा॑मिव गो॒दुहे॑। जु॒हू॒मसि॒ द्यवि॑द्यवि"}, {"id": "1.7.5", "text": "इन्द्रं॑ व॒यं म॑हाध॒न इन्द्र॒मर्भे॑ हवामहे। युजं॑ वृ॒त्रेषु॑ व॒ज्रिण॑म्"}], "rv_count": 462}, "pū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_attestations": [{"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}], "rv_count": 569}, "dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "varuṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "riśādas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "riś", "dhatupatha": [{"dp": "06.0156", "artha": "हिंसायाम्", "en": "to kill, to destroy"}], "rv_count": 3, "attestations": [{"id": "1.187.8", "text": "यद॒पामोष॑धीनां परिं॒शमा॑रि॒शाम॑हे । वाता॑पे॒ पीव॒ इद् भ॑व"}, {"id": "6.28.7", "text": "प्र॒जाव॑तीः सू॒यव॑सं रि॒शन्ती॑: शु॒द्धा अ॒पः सु॑प्रपा॒णे पिब॑न्तीः । मा व॑: स्ते॒न ई॑शत॒ माघशं॑स॒: परि॑ वो हे॒ती रु॒द्रस्य॑ वृज्याः"}, {"id": "10.169.1", "text": "म॒यो॒भूर्वातो॑ अ॒भि वा॑तू॒स्रा ऊर्ज॑स्वती॒रोष॑धी॒रा रि॑शन्ताम् । पीव॑स्वतीर्जी॒वध॑न्याः पिबन्त्वव॒साय॑ प॒द्वते॑ रुद्र मृळ"}]}, {"root": "ri", "dhatupatha": [{"dp": "05.0032", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}, {"dp": "06.0140", "artha": "गतौ", "en": "to go"}], "rv_count": 43, "attestations": [{"id": "1.30.2", "text": "श॒तं वा॒ यः शुची॑नां स॒हस्रं॑ वा॒ समा॑शिराम् । एदु॑ नि॒म्नं न री॑यते"}, {"id": "1.56.6", "text": "त्वं दि॒वो ध॒रुणं॑ धिष॒ ओज॑सा पृथि॒व्या इ॑न्द्र॒ सद॑नेषु॒ माहि॑नः । त्वं सु॒तस्य॒ मदे॑ अरिणा अ॒पो वि वृ॒त्रस्य॑ स॒मया॑ पा॒ष्या॑रुजः"}, {"id": "1.61.13", "text": "अ॒स्येदु॒ प्र ब्रू॑हि पू॒र्व्याणि॑ तु॒रस्य॒ कर्मा॑णि॒ नव्य॑ उ॒क्थैः । यु॒धे यदि॑ष्णा॒न आयु॑धान्यृघा॒यमा॑णो निरि॒णाति॒ शत्रू॑न्"}]}]}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "ghṛtāñc": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ghṛ", "dhatupatha": [{"dp": "01.1088", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "03.0015", "artha": "क्षरणदीप्त्योः", "en": "to sprinkle,to ooze out, to drip, to shine,to glow"}], "rv_count": 6, "attestations": [{"id": "2.10.4", "text": "जिघ॑र्म्य॒ग्निं ह॒विषा॑ घृ॒तेन॑ प्रतिक्षि॒यन्तं॒ भुव॑नानि॒ विश्वा॑ । पृ॒थुं ति॑र॒श्चा वय॑सा बृ॒हन्तं॒ व्यचि॑ष्ठ॒मन्नै॑ रभ॒सं दृशा॑नम्"}, {"id": "2.10.5", "text": "आ वि॒श्वत॑: प्र॒त्यञ्चं॑ जिघर्म्यर॒क्षसा॒ मन॑सा॒ तज्जु॑षेत । मर्य॑श्रीः स्पृह॒यद्व॑र्णो अ॒ग्निर्नाभि॒मृशे॑ त॒न्वा॒३ जर्भु॑राणः"}, {"id": "4.17.14", "text": "अ॒यं च॒क्रमि॑षण॒त् सूर्य॑स्य॒ न्येत॑शं रीरमत् ससृमा॒णम् । आ कृ॒ष्ण ईं॑ जुहुरा॒णो जि॑घर्ति त्व॒चो बु॒ध्ने रज॑सो अ॒स्य योनौ॑"}]}]}, "sādh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0019", "artha": "संसिद्धौ", "en": "to accomplish, to attain, to fulfill,  to achieve"}], "rv_attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ "}], "rv_count": 42}}, "syllables": [{"i": 0, "iast": "mit", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 1, "iast": "raṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 2, "iast": "hu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 3, "iast": "ve", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "pū", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 6, "iast": "dak", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "k", "Z": 1}], "split_avg": 0.6875}, {"i": 7, "iast": "ṣaṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 8, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "ru", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 10, "iast": "ṇaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 11, "iast": "ca", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 12, "iast": "ri", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "śā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 14, "iast": "da", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 15, "iast": "sam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}, {"c": "m", "Z": 0}], "split_avg": 0.0625}, {"i": 16, "iast": "dhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 17, "iast": "yaṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "ghṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "gh", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 19, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "cīṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 21, "iast": "sā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 22, "iast": "dhan", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "dh", "Z": 0.25}, {"c": "n", "Z": 0.125}], "split_avg": 0.1875}, {"i": 23, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 10, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-rv-1-2-7", "source": "sayana", "target": "RV:1.2.7", "text": "अहमस्मिन् कर्मणि हविष्प्रदानाय \"पूतदक्षं पवित्रबलं \"मित्रं हुवे। तथा “रिशादसं रिशानां हिंसकानाम् अदसम् अत्तारं वरुणं च हुवे आह्वयामि । कीदृशौ मित्रावरुणौ । घृतमुदकमञ्चति भूमिं प्रापयति या धीर्वर्षणकर्म तां घृताचीं \"धियं साधन्ता साधयन्तौ कुर्वन्तौ ॥ मित्रशब्दः पुँल्लिङ्गः प्रातिपदिकस्वरेणान्तोदात्तः । हुवे इति हूयतेः ‘बहुलं छन्दसि' ( पा. सू. २. ४. ७३ ) इति शपो लुकि सति ‘ह्वः संप्रसारणम्' (पा. सू. ६. १. ३२) इत्यनुवृत्तौ ‘बहुलं छन्दसि’ ( पा. सू. ६.१. ३४ ) इति संप्रसारणे उवङादेशः । तिङ्ङतिङः' (पा. सू ८. १. २८) इति निघातः। पूतशब्दः प्रत्ययस्वरेणान्तोदात्तः । बहुव्रीहौ पूर्वपदप्रकृतिस्वरत्वम् । वरुणशब्दः ‘कॄवृदारिभ्य उनन्’ (उ. सू.३. ३३३) इति उनन्प्रत्ययान्तो नित्त्वादाद्युदात्तः । रिशन्ति हिंसन्तीति रिशाः शत्रवः। ‘इगुपधज्ञाप्रीकिरः कः' (पा. सू. ३. १. १३५ ) इति कः । प्रत्ययस्वरेणोदात्तः । तानत्तीति रिशादाः, तम् । ‘सर्वधातुभ्योऽसुन् ' ( उ. सू. ४, ६२८) इत्यसुन्प्रत्यये नित्स्वरेणोत्तरपदमाद्युदात्तम् । कृदुत्तरपदप्रकृतिस्वरेण स एवावशिष्यते। शेषनिघाते सति ‘एकादेश उदात्तेनोदात्तः' (पा. सू.८.२.५) इति सवर्णदीर्घोऽप्युदात्त एव। ‘धीः' इति ‘अपः' इत्यादिषड्विंशतौ कर्मनामसु (नि. २.१.२१)पठितः। प्रातिपदिकस्वरेणान्तोदात्तः । घृतमञ्चतीति घृताची । 'ऋविग्दधृक् ' (पा. सू. ३. २. ५९ ) इत्यादिना क्विनि “ अनिदिताम्' (पा. सू. ६. ४. २४) इति नकारलोपः । ‘अञ्चतेश्चोपसंख्यानम्' (पा. सू. ४. १. ६. २) इति ङीप् ! ‘अचः' (पा. सू. ६. ४. १३८ ) इत्यकारलोपे ‘चौ ' (पा. सू. ६. ३. १३८ ) इति दीर्घत्वम् । घृतशब्दः ‘नब्विषयस्यानिसन्तस्य' (फि. सू. २६ ) इत्याद्युदात्तं बाधित्वा 'घृतादीनां च ' (फि. सू. २१ ) इत्यन्तोदात्तः। 'समासस्य' ( पा. सू. ६. १. २२३ ) इत्यन्तोदात्तस्यापवादकं तत्पुरुषे तुल्यार्थं° ' (पा. सू. ६. २. २) इतिपूर्वपदप्रकृतिस्वरं बाधित्वा ‘गतिकारकोपपदात् ' ( पा. सू. ६. २. १३९ ) इति उत्तरपदप्रकृतिस्वरेणोदात्तस्य धात्वकारस्य लोपे सति ‘अनुदात्तस्य च यत्रोदात्तलोपः' ( पा. सू. ६. १. १६१ ) इति ङीप उदात्तत्वे प्राप्ते ‘चौ ' ( पा. सू. ६. १. २२२) इति पूर्वपदान्तोदात्तत्वम् । साधन्ता । ‘राध साध संसिद्धौ ' इत्यस्मादन्तर्भावितण्यर्थात् लटः शत्रादेशे ( पा. सू. ३. २. १२४) क्षुं बाधित्वा व्यत्ययेन शप् । अदुपदेशत्वादुपरि शतृप्रत्ययस्य लसार्वधातुकानुदात्तत्वम् (पा. सू. ६. १. १८६) । द्वितीयाद्विवचनस्य शपश्च ‘अनुदात्तौ सुप्पितौ ' ( पा. सू. ३. १, ४) इत्यनुदात्तत्वे ‘धातोः ' (पा. सू. ६. १. १६२) इति धातुस्वर एव शिष्यते । ‘सुपां सुलुक्' (पा. सू. ७. १, ३९) इत्यादिना विभक्तेराकारादेशः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.7": {"type": "samhita", "verse": "RV:1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, "dcs:RV:1.2.7:0": {"type": "morphology_witness", "i": 0, "form": "mitram", "lemma": "mitra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.7:1": {"type": "morphology_witness", "i": 1, "form": "huve", "lemma": "hvā", "root": "hvā", "prefixes": null, "pos": "VERB", "morph": "sg p1 Present indikative"}, "dcs:RV:1.2.7:2": {"type": "morphology_witness", "i": 2, "form": "pūta", "lemma": "pū", "root": "pū", "prefixes": null, "pos": "VN", "morph": "PPP"}, "dcs:RV:1.2.7:3": {"type": "morphology_witness", "i": 3, "form": "dakṣam", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.7:4": {"type": "morphology_witness", "i": 4, "form": "varuṇam", "lemma": "varuṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.7:5": {"type": "morphology_witness", "i": 5, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:1.2.7:6": {"type": "morphology_witness", "i": 6, "form": "riśādasam", "lemma": "riśādas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.2.7:7": {"type": "morphology_witness", "i": 7, "form": "dhiyam", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:1.2.7:8": {"type": "morphology_witness", "i": 8, "form": "ghṛtācīm", "lemma": "ghṛtāñc", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg f"}, "dcs:RV:1.2.7:9": {"type": "morphology_witness", "i": 9, "form": "sādhantā", "lemma": "sādh", "root": "sādh", "prefixes": null, "pos": "VN", "morph": "acc du m pr."}, "root:mitra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:hvā": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.4.1", "text": "सु॒रू॒प॒कृ॒त्नुमू॒तये॑ सु॒दुघा॑मिव गो॒दुहे॑। जु॒हू॒मसि॒ द्यवि॑द्यवि"}, {"id": "1.7.5", "text": "इन्द्रं॑ व॒यं म॑हाध॒न इन्द्र॒मर्भे॑ हवामहे। युजं॑ वृ॒त्रेषु॑ व॒ज्रिण॑म्"}], "rv_count": 462}, "root:pū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_attestations": [{"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}], "rv_count": 569}, "root:dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "root:varuṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:riśādas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "riś", "dhatupatha": [{"dp": "06.0156", "artha": "हिंसायाम्", "en": "to kill, to destroy"}], "rv_count": 3, "attestations": [{"id": "1.187.8", "text": "यद॒पामोष॑धीनां परिं॒शमा॑रि॒शाम॑हे । वाता॑पे॒ पीव॒ इद् भ॑व"}, {"id": "6.28.7", "text": "प्र॒जाव॑तीः सू॒यव॑सं रि॒शन्ती॑: शु॒द्धा अ॒पः सु॑प्रपा॒णे पिब॑न्तीः । मा व॑: स्ते॒न ई॑शत॒ माघशं॑स॒: परि॑ वो हे॒ती रु॒द्रस्य॑ वृज्याः"}, {"id": "10.169.1", "text": "म॒यो॒भूर्वातो॑ अ॒भि वा॑तू॒स्रा ऊर्ज॑स्वती॒रोष॑धी॒रा रि॑शन्ताम् । पीव॑स्वतीर्जी॒वध॑न्याः पिबन्त्वव॒साय॑ प॒द्वते॑ रुद्र मृळ"}]}, {"root": "ri", "dhatupatha": [{"dp": "05.0032", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}, {"dp": "06.0140", "artha": "गतौ", "en": "to go"}], "rv_count": 43, "attestations": [{"id": "1.30.2", "text": "श॒तं वा॒ यः शुची॑नां स॒हस्रं॑ वा॒ समा॑शिराम् । एदु॑ नि॒म्नं न री॑यते"}, {"id": "1.56.6", "text": "त्वं दि॒वो ध॒रुणं॑ धिष॒ ओज॑सा पृथि॒व्या इ॑न्द्र॒ सद॑नेषु॒ माहि॑नः । त्वं सु॒तस्य॒ मदे॑ अरिणा अ॒पो वि वृ॒त्रस्य॑ स॒मया॑ पा॒ष्या॑रुजः"}, {"id": "1.61.13", "text": "अ॒स्येदु॒ प्र ब्रू॑हि पू॒र्व्याणि॑ तु॒रस्य॒ कर्मा॑णि॒ नव्य॑ उ॒क्थैः । यु॒धे यदि॑ष्णा॒न आयु॑धान्यृघा॒यमा॑णो निरि॒णाति॒ शत्रू॑न्"}]}]}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:ghṛtāñc": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ghṛ", "dhatupatha": [{"dp": "01.1088", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "03.0015", "artha": "क्षरणदीप्त्योः", "en": "to sprinkle,to ooze out, to drip, to shine,to glow"}], "rv_count": 6, "attestations": [{"id": "2.10.4", "text": "जिघ॑र्म्य॒ग्निं ह॒विषा॑ घृ॒तेन॑ प्रतिक्षि॒यन्तं॒ भुव॑नानि॒ विश्वा॑ । पृ॒थुं ति॑र॒श्चा वय॑सा बृ॒हन्तं॒ व्यचि॑ष्ठ॒मन्नै॑ रभ॒सं दृशा॑नम्"}, {"id": "2.10.5", "text": "आ वि॒श्वत॑: प्र॒त्यञ्चं॑ जिघर्म्यर॒क्षसा॒ मन॑सा॒ तज्जु॑षेत । मर्य॑श्रीः स्पृह॒यद्व॑र्णो अ॒ग्निर्नाभि॒मृशे॑ त॒न्वा॒३ जर्भु॑राणः"}, {"id": "4.17.14", "text": "अ॒यं च॒क्रमि॑षण॒त् सूर्य॑स्य॒ न्येत॑शं रीरमत् ससृमा॒णम् । आ कृ॒ष्ण ईं॑ जुहुरा॒णो जि॑घर्ति त्व॒चो बु॒ध्ने रज॑सो अ॒स्य योनौ॑"}]}]}, "root:sādh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0019", "artha": "संसिद्धौ", "en": "to accomplish, to attain, to fulfill,  to achieve"}], "rv_attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ "}], "rv_count": 42}, "sayana-rv-1-2-7": {"id": "sayana-rv-1-2-7", "source": "sayana", "target": "RV:1.2.7", "text": "अहमस्मिन् कर्मणि हविष्प्रदानाय \"पूतदक्षं पवित्रबलं \"मित्रं हुवे। तथा “रिशादसं रिशानां हिंसकानाम् अदसम् अत्तारं वरुणं च हुवे आह्वयामि । कीदृशौ मित्रावरुणौ । घृतमुदकमञ्चति भूमिं प्रापयति या धीर्वर्षणकर्म तां घृताचीं \"धियं साधन्ता साधयन्तौ कुर्वन्तौ ॥ मित्रशब्दः पुँल्लिङ्गः प्रातिपदिकस्वरेणान्तोदात्तः । हुवे इति हूयतेः ‘बहुलं छन्दसि' ( पा. सू. २. ४. ७३ ) इति शपो लुकि सति ‘ह्वः संप्रसारणम्' (पा. सू. ६. १. ३२) इत्यनुवृत्तौ ‘बहुलं छन्दसि’ ( पा. सू. ६.१. ३४ ) इति संप्रसारणे उवङादेशः । तिङ्ङतिङः' (पा. सू ८. १. २८) इति निघातः। पूतशब्दः प्रत्ययस्वरेणान्तोदात्तः । बहुव्रीहौ पूर्वपदप्रकृतिस्वरत्वम् । वरुणशब्दः ‘कॄवृदारिभ्य उनन्’ (उ. सू.३. ३३३) इति उनन्प्रत्ययान्तो नित्त्वादाद्युदात्तः । रिशन्ति हिंसन्तीति रिशाः शत्रवः। ‘इगुपधज्ञाप्रीकिरः कः' (पा. सू. ३. १. १३५ ) इति कः । प्रत्ययस्वरेणोदात्तः । तानत्तीति रिशादाः, तम् । ‘सर्वधातुभ्योऽसुन् ' ( उ. सू. ४, ६२८) इत्यसुन्प्रत्यये नित्स्वरेणोत्तरपदमाद्युदात्तम् । कृदुत्तरपदप्रकृतिस्वरेण स एवावशिष्यते। शेषनिघाते सति ‘एकादेश उदात्तेनोदात्तः' (पा. सू.८.२.५) इति सवर्णदीर्घोऽप्युदात्त एव। ‘धीः' इति ‘अपः' इत्यादिषड्विंशतौ कर्मनामसु (नि. २.१.२१)पठितः। प्रातिपदिकस्वरेणान्तोदात्तः । घृतमञ्चतीति घृताची । 'ऋविग्दधृक् ' (पा. सू. ३. २. ५९ ) इत्यादिना क्विनि “ अनिदिताम्' (पा. सू. ६. ४. २४) इति नकारलोपः । ‘अञ्चतेश्चोपसंख्यानम्' (पा. सू. ४. १. ६. २) इति ङीप् ! ‘अचः' (पा. सू. ६. ४. १३८ ) इत्यकारलोपे ‘चौ ' (पा. सू. ६. ३. १३८ ) इति दीर्घत्वम् । घृतशब्दः ‘नब्विषयस्यानिसन्तस्य' (फि. सू. २६ ) इत्याद्युदात्तं बाधित्वा 'घृतादीनां च ' (फि. सू. २१ ) इत्यन्तोदात्तः। 'समासस्य' ( पा. सू. ६. १. २२३ ) इत्यन्तोदात्तस्यापवादकं तत्पुरुषे तुल्यार्थं° ' (पा. सू. ६. २. २) इतिपूर्वपदप्रकृतिस्वरं बाधित्वा ‘गतिकारकोपपदात् ' ( पा. सू. ६. २. १३९ ) इति उत्तरपदप्रकृतिस्वरेणोदात्तस्य धात्वकारस्य लोपे सति ‘अनुदात्तस्य च यत्रोदात्तलोपः' ( पा. सू. ६. १. १६१ ) इति ङीप उदात्तत्वे प्राप्ते ‘चौ ' ( पा. सू. ६. १. २२२) इति पूर्वपदान्तोदात्तत्वम् । साधन्ता । ‘राध साध संसिद्धौ ' इत्यस्मादन्तर्भावितण्यर्थात् लटः शत्रादेशे ( पा. सू. ३. २. १२४) क्षुं बाधित्वा व्यत्ययेन शप् । अदुपदेशत्वादुपरि शतृप्रत्ययस्य लसार्वधातुकानुदात्तत्वम् (पा. सू. ६. १. १८६) । द्वितीयाद्विवचनस्य शपश्च ‘अनुदात्तौ सुप्पितौ ' ( पा. सू. ३. १, ४) इत्यनुदात्तत्वे ‘धातोः ' (पा. सू. ६. १. १६२) इति धातुस्वर एव शिष्यते । ‘सुपां सुलुक्' (पा. सू. ७. १, ३९) इत्यादिना विभक्तेराकारादेशः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.7; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T12:01:56+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "96149508ec515d360e522322e9e178000af7d34fb2e9bc24be9ccbc872fd9aaf", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.8", "kind": "mantra", "analysis": {"id": "RV:1.2.8", "kind": "mantra", "research_meaning": "Through rta, provisionally understood as the regular order of natural processes, you two, Mitra and Varuna, increasers of that order and in contact with it, have attained great effective capacity. A cosmic reading treats the pair as cooperating agencies whose efficacy operates through the order they enhance. The grammatical relationships support this functional proposal, but do not identify a particular physical mechanism. Water and sacrificial activity remain competing referents.", "traditional": {"source": "sayana", "text": "Mitra and Varuna have pervaded the ongoing Soma sacrifice, extensive in its principal and subsidiary parts, in order to bestow its assured result. They increase and touch rta, for which Sayana allows water, truth or sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "The packet supplies no independently applicable Yaska excerpt. Sayana quotes lexical alternatives attributed to Yaska; these remain part of the selected Sayana witness, not a separately verified Yaska comparison."}, "alignment": {"level": "partial", "score": 0.44, "rationale": "Both readings retain the pair as agents, rta as an instrumental condition, increase and contact as their attributes, and something great as the verb's object. Research proposes natural order and effective capacity; Sayana specifies an assured sacrificial result and the Soma sacrifice. Attainment also differs from Sayana's pervasion. These are substantive changes in referent and causal interpretation."}, "principles": [{"name": "Order", "description": "Rta recurs as the condition of the action and as the object of increasing and touching. Interpreting this shared referent as cosmic regularity is a working reading.", "tag": "C", "evidence_refs": ["text:RV:1.2.8", "dcs:RV:1.2.8:0", "dcs:RV:1.2.8:2", "dcs:RV:1.2.8:3", "dcs:RV:1.2.8:4"]}, {"name": "Growth", "description": "The compound with vrdh characterizes the addressed pair through increase. Whether they increase rta or grow through it remains a meaningful interpretive choice.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.8:2", "sayana-rv-1-2-8"]}, {"name": "Contact", "description": "The compound ending in sprsh describes both addressees as touching rta. Contact alone does not establish a mechanism of energy transfer.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.8:3", "dcs:RV:1.2.8:4", "root:spṛś"]}, {"name": "Effective capacity", "description": "The great kratu is provisionally read as capacity for effective action, attained by the pair; identifying it as a measurable physical quantity is unsupported.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.8:5", "dcs:RV:1.2.8:6", "dcs:RV:1.2.8:7"]}], "keywords": ["rta", "Mitra", "Varuna", "order", "cosmic regularity", "growth", "contact", "effective capacity"], "claims": [{"text": "The second-person dual verb addresses the same pair named by the dual vocative. The two following dual epithets describe that pair.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.8:1", "dcs:RV:1.2.8:2", "dcs:RV:1.2.8:4", "dcs:RV:1.2.8:7"]}, {"text": "Kratum and brhantam agree in masculine accusative singular. The text characterizes the object as great; it does not explicitly say that the pair creates it.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.8:5", "dcs:RV:1.2.8:6", "dcs:RV:1.2.8:7"]}, {"text": "Rtena can express means or a causal condition. The translation 'through order' is a semantic proposal, not a consequence of the instrumental ending alone.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.8:0", "sayana-rv-1-2-8"]}, {"text": "A functional interpretation of the pair follows chiefly from their shared attributes of increasing and touching rta. The names' consonants do not independently establish two distinct physical forces.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.8:1", "dcs:RV:1.2.8:2", "dcs:RV:1.2.8:4"]}, {"text": "The supplied sprsh contexts include rays touching the sky and thoughts touching an addressee. Thus touching permits a physical reading but does not require one.", "tag": "T", "evidence_refs": ["root:spṛś"]}, {"text": "The water interpretation deserves investigation because Sayana explicitly includes it, but this verse supplies no separate noun for rain, river or ocean that would select water over the other alternatives.", "tag": "C", "evidence_refs": ["text:RV:1.2.8", "sayana-rv-1-2-8"]}, {"text": "The proposed cosmic reading would weaken if wider controlled usage showed that these compounds and kratu here specifically identify sacrificial activity, or that rta in this construction consistently denotes water rather than regular order.", "tag": "C", "evidence_refs": ["text:RV:1.2.8", "sayana-rv-1-2-8"]}], "physics_links": [{"concept": "Cosmic regularity", "relationship": "A proposed textual referent is the regular order of natural processes: the pair operates through rta while increasing and touching it, and attains great effective capacity.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:1.2.8", "dcs:RV:1.2.8:0", "dcs:RV:1.2.8:2", "dcs:RV:1.2.8:4", "dcs:RV:1.2.8:5"], "limitations": "The verse does not name a physical system, measurable variable or mechanism. This remains a broad referent hypothesis, not evidence for a modern law. Water, truth and sacrifice are competing readings; no identification with gravity, thermodynamic energy or a feedback mechanism is established."}], "anomalies": ["The cosmic interpretation remains provisional. The verse supports relational structure more firmly than it supports the proposed natural referent.", "The candidate root rt, glossed as pitying or reproaching, does not establish the derivation of rta. Its supplied inventory count of zero is not proof that the nominal has no other derivation.", "The automatic root candidates for rtavrdh omit its transparent second member vrdh. Sayana explicitly discusses this member.", "DCS divides rta and sprsha into separate records, but they belong to one compound. Their input indices are preserved without treating rta as an independent syntactic noun.", "Sayana's embedded quotations from Yaska supply lexical alternatives through Sayana's testimony. They do not provide a separate curated Yaska witness applicable to the full verse.", "The derivation of Mitra from the supplied mi candidate is unresolved. The cited verbal forms do not establish the name's suffixation or distinguish the relevant verbal senses.", "The supplied syllable segmentation crosses word boundaries. Initial v in syllables 8 and 12 comes from the preceding dual ending; s in syllable 13 begins sprsha; k in syllable 15 begins kratum; m in syllable 21 ends brhantam. Mappings follow the syllabic nucleus and explain these overlaps.", "The operation key has no entry for th. No operation is invented for the th in the verbal ending.", "The code's association of vocalic r with the r operation is a framework convention, not evidence of a separate consonant morpheme.", "An external text check corroborates the compound division rta-sprsha, but is unregistered and is not used as a traditional comparator or assigned an evidence ID: [RV 1.2.8 text and word division](https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc828883.html)."], "words": [{"index": 0, "form_iast": "ṛtena", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Rta; regular order is the proposed contextual sense, with truth, water and sacrifice as alternatives."}, {"part_iast": "-ena", "type": "ending", "function": "Instrumental singular of the thematic nominal; marks means or condition."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; applied to vocalic r only under the supplied framework convention.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs here within the instrumental ending and does not make the word mean knowing or negating.", "tag": "S"}], "composition": "The stem and instrumental ending yield 'through/by rta'. The framework sequence flow plus outward direction can suggest ordered movement, but cannot distinguish order from water or establish an etymology. The stem-final vowel and instrumental formation account for the surface e; no independent prefix is present.", "grammar": "Neuter instrumental singular. It can modify the finite verb as means or cause; its precise attachment and sense require contextual interpretation.", "research_meaning": "Through regular order, provisionally the order of natural processes.", "traditional": {"source": "sayana", "text": "By the true, inevitably forthcoming result; that is, in order to give us the result.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana directly explains this form."}, "alignment": {"level": "partial", "score": 0.36, "rationale": "Both retain an instrumental causal condition. Natural regularity differs from an assured sacrificial result and the purpose of bestowing it."}, "evidence_refs": ["text:RV:1.2.8", "dcs:RV:1.2.8:0", "root:ṛta", "sayana-rv-1-2-8"], "alternatives": ["By truth or established rightness.", "By an assured result, following Sayana.", "Through water, if independently supported by context.", "A proposed connection with a root meaning go or fit requires evidence absent from this packet."], "status": "contested", "confidence": 0.46}, {"index": 1, "form_iast": "mitrāvaruṇau", "root_iast": null, "morphemes": [{"part_iast": "mitrā", "type": "stem", "function": "Mitra as the first member of the deity pair; long final vowel is a compound formation."}, {"part_iast": "varuṇa", "type": "stem", "function": "Varuna as the second member; internal derivation remains unresolved."}, {"part_iast": "-au", "type": "ending", "function": "Masculine dual, here vocative; realized with a final glide before the following vowel."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both members.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex counterpart of n under the framework; the spelling does not independently prove an inward-holding function.", "tag": "S"}], "composition": "The secure composition is the coordinated pair Mitra and Varuna plus a dual ending. Heldness, outward direction and flow in the first name, and enclosure and flow in the second, suggest possible functional questions but do not establish lexical derivations. Neither an instrumental suffix in Mitra nor a root-and-suffix division of Varuna is demonstrated by this packet. The shared epithets provide stronger evidence for an order-maintaining function than these sound associations.", "grammar": "Masculine vocative dual deity compound; addressed by the second-person dual verb. The first member has a long compound vowel, also discussed by Sayana.", "research_meaning": "Mitra and Varuna, provisionally viewed together as two cooperating agencies that maintain or enhance natural order.", "traditional": {"source": "sayana", "text": "O Mitra and Varuna, you two; the compound joins Mitra and Varuna.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana directly analyses the coordinated names."}, "alignment": {"level": "partial", "score": 0.56, "rationale": "The same two named addressees retain agency. Research additionally proposes impersonal natural functions, which Sayana does not identify in this passage."}, "evidence_refs": ["dcs:RV:1.2.8:1", "dcs:RV:1.2.8:2", "dcs:RV:1.2.8:4", "root:mitrāvaruṇa", "sayana-rv-1-2-8"], "alternatives": ["Retain the deity names without assigning natural referents.", "Interpret the pair through their ritual roles, as in Sayana.", "Test separate joining and enclosing functions against wider contexts; this verse alone does not allocate one function to each name."], "status": "contested", "confidence": 0.4}, {"index": 2, "form_iast": "ṛtāvṛdhau", "root_iast": "vṛdh", "morphemes": [{"part_iast": "ṛtā", "type": "stem", "function": "Rta as the first compound member, with compound lengthening."}, {"part_iast": "vṛdh", "type": "root", "function": "Grow or increase; functions as the second member of the compound."}, {"part_iast": "-au", "type": "ending", "function": "Masculine vocative dual."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; appears in the framework treatment of both vocalic r sounds.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}], "composition": "Rta plus vrdh plus the dual ending yields a pair characterized by growth in relation to rta. The adopted agentive interpretation is 'increasers of rta', also explicitly defended by Sayana. 'Growing through rta' is a grammatical-semantic alternative. The v-r-dh operation sequence suggests flow within a holding condition, but increase comes from the root analysis, not from those operations alone. The root field identifies only the second member.", "grammar": "Masculine vocative dual compound adjective agreeing with Mitra and Varuna. The long first-member vowel is not evidence of an independent prefix.", "research_meaning": "You two who increase or strengthen regular order.", "traditional": {"source": "sayana", "text": "The two increasers of rta, with water, truth or sacrifice among its possible senses; the root vrdh is understood with an included causative force.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied. Sayana's quotation of Yaska is retained as part of Sayana's explanation."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "The agency and operation of increasing agree. Research selects regular natural order where Sayana leaves water, truth or sacrifice available."}, "evidence_refs": ["dcs:RV:1.2.8:2", "root:ṛtāvṛdh", "sayana-rv-1-2-8"], "alternatives": ["The two who grow through rta.", "Increasers of water.", "Promoters of truth or sacrifice."], "status": "working", "confidence": 0.65}, {"index": 3, "form_iast": "ṛta", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "First member of the compound with sprsha; names what the pair touches."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow under the supplied treatment of vocalic r.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "This is the same nominal stem as in rtena, now inside the compound rta-sprsha. Its relation to touching is supplied by the compound, not by an independently expressed case ending. The sound proposal of directed flow does not settle whether the referent is order or water.", "grammar": "Uninflected first compound member. DCS's neuter nominal label does not make it an independent argument in the sentence.", "research_meaning": "Regular order, as that with which the pair remains in contact.", "traditional": {"source": "sayana", "text": "Water or another of the previously stated senses of rta, as the object of touching.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana explains this member within the complete compound."}, "alignment": {"level": "partial", "score": 0.48, "rationale": "Both identify what is touched. The selected natural-order referent differs from Sayana's water-led set of alternatives."}, "evidence_refs": ["dcs:RV:1.2.8:3", "dcs:RV:1.2.8:4", "root:ṛta", "sayana-rv-1-2-8"], "alternatives": ["Water as the object touched.", "Truth or sacrifice as the object touched."], "status": "contested", "confidence": 0.46}, {"index": 4, "form_iast": "spṛśā", "root_iast": "spṛś", "morphemes": [{"part_iast": "spṛś", "type": "root", "function": "Touch; root member completing the compound."}, {"part_iast": "-ā", "type": "ending", "function": "Vedic masculine dual ending, here vocative."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "p", "operation": "Clean release of a seal; transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow under the supplied vocalic-r convention.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front or capacity.", "tag": "C"}], "composition": "The complete consonant sequence can suggest sustained presence, interface transfer, flow and capacity within the framework. Attested touching supplies the lexical control; these associations do not prove electrical contact or transfer. The final sh belongs to the root and cannot be discarded to identify this form with the separate spr candidate. The dual ending describes both addressees.", "grammar": "Second member of rta-sprsha, a masculine vocative dual compound adjective. It is not a finite verb.", "research_meaning": "You two who touch or are in contact with rta.", "traditional": {"source": "sayana", "text": "The two touching water and the other possible referents of rta.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana directly glosses the touching action."}, "alignment": {"level": "same", "score": 0.93, "rationale": "The touching operation and dual agency agree. The disputed object is evaluated separately under the first compound member."}, "evidence_refs": ["dcs:RV:1.2.8:4", "root:spṛś", "sayana-rv-1-2-8"], "alternatives": ["Contact may be figurative rather than bodily or mechanical.", "The supplied spr root is unsuitable without an explanation for the retained final sh."], "status": "settled", "confidence": 0.92}, {"index": 5, "form_iast": "kratum", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "Provisionally effective capacity or capacity for action; deeper derivation unresolved."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the accusative ending, not independent evidence of stored capacity.", "tag": "S"}], "composition": "The k-r-t sequence suggests action carried outward within the framework, making effective capacity a candidate sense. Stem plus accusative ending establishes the object of attainment. Sayana offers a derivation from kr, but the supplied evidence does not independently establish the required nominal formation; the root remains unresolved. Neither the sound sequence nor the case ending makes kratu a technical term for energy.", "grammar": "Masculine accusative singular, modified by brhantam and governed by asathe.", "research_meaning": "Effective capacity, the capacity for consequential action.", "traditional": {"source": "sayana", "text": "This ongoing Soma sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana explicitly identifies the object as the Soma sacrifice."}, "alignment": {"level": "different", "score": 0.22, "rationale": "Both readings make this the object of the pair's action, but effective capacity differs substantially from a particular ritual performance."}, "evidence_refs": ["dcs:RV:1.2.8:5", "dcs:RV:1.2.8:6", "dcs:RV:1.2.8:7", "sayana-rv-1-2-8"], "alternatives": ["Sacrificial undertaking, following Sayana.", "An effective undertaking rather than a capacity.", "A derivation from kr remains a witness-supported candidate requiring further morphological control."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "bṛhantam", "root_iast": "bṛh", "morphemes": [{"part_iast": "bṛh", "type": "root", "function": "Grow or become great; a working connection supported by the supplied root inventory."}, {"part_iast": "-ant", "type": "suffix", "function": "Forms the strong adjectival stem brhant; does not require an ongoing growth event here."}, {"part_iast": "-am", "type": "ending", "function": "Masculine accusative singular."}], "operations": [{"consonant_iast": "b", "operation": "Seal released with live content.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow under the supplied vocalic-r convention.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; occurs within the adjectival formation.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs within the adjectival formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; the grammatical role here is accusative marking.", "tag": "S"}], "composition": "The root connection with growth and the strong adjectival stem support 'great' or 'extensive'. The b-r-h operation sequence suggests released content flowing outward, compatible with expansion but not independently proving it. The remaining sounds belong to adjective formation and case marking. This is b followed later by h, not the single consonant bh.", "grammar": "Masculine accusative singular adjective agreeing with kratum. Surface brhant contrasts with the supplied lemma brhat through stem alternation.", "research_meaning": "Great or extensive, qualifying the effective capacity.", "traditional": {"source": "sayana", "text": "Highly developed or extensive through its principal and subsidiary parts, qualifying the sacrifice.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana directly explains the adjective."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Greatness or extensiveness agrees. Sayana's explanation through ritual parts differs from the research application to capacity."}, "evidence_refs": ["dcs:RV:1.2.8:6", "root:bṛhat", "sayana-rv-1-2-8"], "alternatives": ["Great in scope rather than physically expanding.", "Extensive in constituent ritual parts, following Sayana."], "status": "working", "confidence": 0.78}, {"index": 7, "form_iast": "āśāthe", "root_iast": "aś", "morphemes": [{"part_iast": "āś", "type": "stem", "function": "Surface perfect stem associated with ash, reach or attain; its formation is exceptional."}, {"part_iast": "-āthe", "type": "ending", "function": "Second-person dual middle ending."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction at the front or capacity; a provisional sound association, not a derivation of attainment.", "tag": "C"}], "composition": "The perfect stem and dual middle ending yield 'you two have attained', potentially describing a current attained state. Sayana relates the form to anashathe and explains the absent nasal element as Vedic. Initial long a is therefore not independently established as a directional prefix. The key supplies no th operation, and vowels and middle morphology do not by themselves denote absorption.", "grammar": "Second-person dual perfect indicative middle. DCS supplies person, number and perfect; the ending supports middle voice. Sayana explicitly interprets the perfect with present reference.", "research_meaning": "You two have attained, or now possess through attainment.", "traditional": {"source": "sayana", "text": "You two have pervaded; the perfect is used with present reference.", "status": "verified", "witness_id": "sayana-rv-1-2-8", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "selection_note": "No independently applicable Yaska excerpt is supplied; Sayana directly discusses the verb's meaning and formation."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "Dual agency and current relevance agree. Attaining a capacity differs from pervading a sacrifice, although reaching and extending over share a semantic connection."}, "evidence_refs": ["dcs:RV:1.2.8:7", "root:aś", "sayana-rv-1-2-8"], "alternatives": ["You two pervade, following Sayana.", "You two have reached or secured.", "The eating root listed under the same spelling is not selected: this object and the supplied attainment context give no specific support for consuming."], "status": "working", "confidence": 0.72}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "ṛta", "morpheme_meaning": "Rta, provisionally regular order.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "ṛta + -ena", "morpheme_meaning": "Stem and instrumental formation meet here: through or by rta.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "-ena", "morpheme_meaning": "Instrumental singular, marking means or condition.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "mitrā", "morpheme_meaning": "Mitra, first member of the addressed pair.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "mitrā", "morpheme_meaning": "Mitra in the deity compound; the long vowel belongs to compound formation.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "varuṇa", "morpheme_meaning": "Varuna, second member of the addressed pair.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "varuṇa", "morpheme_meaning": "Varuna; this syllable has no independently established lexical meaning.", "syllable_meaning": null}, {"index": 7, "word_index": 1, "morpheme_iast": "varuṇa + -au", "morpheme_meaning": "Second name and dual inflection; the ending's final glide occurs in the following supplied syllable.", "syllable_meaning": null}, {"index": 8, "word_index": 2, "morpheme_iast": "ṛtā", "morpheme_meaning": "Rta as first member of the growth compound; the leading v belongs to the preceding word's dual ending.", "syllable_meaning": null}, {"index": 9, "word_index": 2, "morpheme_iast": "ṛtā", "morpheme_meaning": "Rta with compound lengthening.", "syllable_meaning": null}, {"index": 10, "word_index": 2, "morpheme_iast": "vṛdh", "morpheme_meaning": "Grow or increase.", "syllable_meaning": null}, {"index": 11, "word_index": 2, "morpheme_iast": "vṛdh + -au", "morpheme_meaning": "Growth member and dual ending; the final glide is carried into the following supplied syllable.", "syllable_meaning": null}, {"index": 12, "word_index": 3, "morpheme_iast": "ṛta", "morpheme_meaning": "Rta as the object of touching within the compound; leading v belongs to the preceding dual ending.", "syllable_meaning": null}, {"index": 13, "word_index": 3, "morpheme_iast": "ṛta", "morpheme_meaning": "Rta, completing the first compound member; the attached s begins the next member sprsh.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "spṛś", "morpheme_meaning": "Touch; the initial s appears in the preceding supplied syllable.", "syllable_meaning": null}, {"index": 15, "word_index": 4, "morpheme_iast": "spṛś + -ā", "morpheme_meaning": "Touching and dual inflection; the final k belongs to the following word kratum.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "kratu", "morpheme_meaning": "Effective capacity; its initial k is carried in the preceding supplied syllable.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "kratu + -m", "morpheme_meaning": "Effective capacity marked as accusative singular.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "bṛh", "morpheme_meaning": "Growth or greatness as the proposed root basis.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "bṛh + -ant", "morpheme_meaning": "Root and strong adjectival formation expressing greatness.", "syllable_meaning": null}, {"index": 20, "word_index": 6, "morpheme_iast": "-ant + -am", "morpheme_meaning": "End of the strong adjective stem and accusative formation; final m occurs with the following vowel.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "āś", "morpheme_meaning": "Perfect stem associated with attainment; the initial m in this supplied syllable belongs to the preceding accusative ending.", "syllable_meaning": null}, {"index": 22, "word_index": 7, "morpheme_iast": "āś + -āthe", "morpheme_meaning": "End of the perfect stem and beginning of the second-person dual middle ending.", "syllable_meaning": null}, {"index": 23, "word_index": 7, "morpheme_iast": "-āthe", "morpheme_meaning": "Second-person dual middle: you two.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution is Gayatri, and the supplied 24 syllables fit three groups of eight without a proposed restoration. The code marks syllables 0 and 18 anudatta and 2, 17 and 20 svarita; other syllables are recorded as unmarked. These labels are preserved without assigning every unmarked syllable a pitch. Sayana discusses the accentuation of rta, kratu and brhantam and the deaccentuation of the vocative sequence; that is a grammatical witness, not an additional set of printed marks. The unmarked main-clause verb is compatible with deaccentuation, but neither accent nor metre establishes a physical referent. Sandhi syllable boundaries cross several lexical boundaries.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.2.8": {"type": "samhita", "verse": "RV:1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, "dcs:RV:1.2.8:0": {"type": "morphology_witness", "i": 0, "form": "ṛtena", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, "dcs:RV:1.2.8:1": {"type": "morphology_witness", "i": 1, "form": "mitrāvaruṇau", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "dcs:RV:1.2.8:2": {"type": "morphology_witness", "i": 2, "form": "ṛtāvṛdhau", "lemma": "ṛtāvṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc du m"}, "dcs:RV:1.2.8:3": {"type": "morphology_witness", "i": 3, "form": "ṛta", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.2.8:4": {"type": "morphology_witness", "i": 4, "form": "spṛśā", "lemma": "spṛś", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc du m"}, "dcs:RV:1.2.8:5": {"type": "morphology_witness", "i": 5, "form": "kratum", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.8:6": {"type": "morphology_witness", "i": 6, "form": "bṛhantam", "lemma": "bṛhat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.2.8:7": {"type": "morphology_witness", "i": 7, "form": "āśāthe", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "du p2 Perfect indicative"}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:ṛtāvṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:spṛś": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "spṛś", "dhatupatha": [{"dp": "06.0158", "artha": "संस्पर्शने", "en": "to touch"}], "rv_count": 16, "attestations": [{"id": "1.36.3", "text": "प्र त्वा॑ दू॒तं वृ॑णीमहे॒ होता॑रं वि॒श्ववे॑दसम् । म॒हस्ते॑ स॒तो वि च॑रन्त्य॒र्चयो॑ दि॒वि स्पृ॑शन्ति भा॒नव॑:"}, {"id": "1.62.11", "text": "स॒ना॒युवो॒ नम॑सा॒ नव्यो॑ अ॒र्कैर्व॑सू॒यवो॑ म॒तयो॑ दस्म दद्रुः । पतिं॒ न पत्नी॑रुश॒तीरु॒शन्तं॑ स्पृ॒शन्ति॑ त्वा शवसावन् मनी॒षाः"}, {"id": "4.3.15", "text": "ए॒भिर्भ॑व सु॒मना॑ अग्ने अ॒र्कैरि॒मान् त्स्पृ॑श॒ मन्म॑भिः शूर॒ वाजा॑न् । उ॒त ब्रह्मा॑ण्यङ्गिरो जुषस्व॒ सं ते॑ श॒स्तिर्दे॒ववा॑ता जरेत"}]}, {"root": "spṛ", "dhatupatha": [{"dp": "05.0014", "artha": "प्रीतिपालनयोः प्रीतिचलनयोश्च", "en": "to satisfy, to please, to nurture, to nourish, to go"}], "rv_count": 15, "attestations": [{"id": "1.161.5", "text": "हना॑मैनाँ॒ इति॒ त्वष्टा॒ यदब्र॑वीच्चम॒सं ये दे॑व॒पान॒मनि॑न्दिषुः । अ॒न्या नामा॑नि कृण्वते सु॒ते सचाँ॑ अ॒न्यैरे॑नान्क॒न्या॒ ३ नाम॑भिः स्परत्"}, {"id": "5.3.9", "text": "अव॑ स्पृधि पि॒तरं॒ योधि॑ वि॒द्वान् पु॒त्रो यस्ते॑ सहसः सून ऊ॒हे । क॒दा चि॑कित्वो अ॒भि च॑क्षसे॒ नोऽग्ने॑ क॒दाँ ऋ॑त॒चिद् या॑तयासे"}, {"id": "5.15.5", "text": "वाजो॒ नु ते॒ शव॑सस्पा॒त्वन्त॑मु॒रुं दोघं॑ ध॒रुणं॑ देव रा॒यः । प॒दं न ता॒युर्गुहा॒ दधा॑नो म॒हो रा॒ये चि॒तय॒न्नत्रि॑मस्पः"}]}]}, "root:bṛhat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "sayana-rv-1-2-8": {"id": "sayana-rv-1-2-8", "source": "sayana", "target": "RV:1.2.8", "text": "हे “मित्रावरुणौ युवां “क्रतुं प्रवर्तमानमिमं सोमयागम् “आशाथे आनशाथे व्याप्तवन्तौ । केन निमित्तेन । “ऋतेन अवश्यंभावितया सत्येन फलेन । अस्मभ्यं फलं दातुमित्यर्थः । कीदृशौ युवाम् । “ऋतावृधौ । 'ऋतमित्युदकनाम' (निरु. २. २५), ‘सत्यं वा यज्ञं वा ' ( निरु. ४. १९) इति यास्कः । उदकादीनामन्यतमस्य वर्धयितारौ । अत एव “ऋतस्पृशा उदकादीन् स्पृशन्तौ । कीदृशं क्रतुम् । “बृहन्तम् अङ्गैरुपाङ्गैश्च अतिप्रौढम् ॥ ऋतशब्दो घृतादित्वादन्तोदात्तः । मित्रावरुणावित्यत्र मित्रश्च वरुणश्चेति मित्रावरुणौ । “ देवताद्वन्द्वे च ' ( पा. सू. ६. ३. २६ ) इति पूर्वपदस्य आनङादेशः । ऋतस्य वर्धयितारौ इत्यर्थेऽन्तर्भावितण्यर्थात् वृधेः क्विप् । ‘अन्येषामपि दृश्यते ' ( पा. सू. ६. ३. १३७ ) इति पूर्वपदस्य दीर्घः । ऋतस्पृशा । ‘सुपां सुलुक् ' ( पा. सू. ७. १. ३९ ) इति डादेशः । मित्रावरुणावित्याद्यामन्त्रितत्रयस्य स्वस्वपूर्वपदात् परत्वात् ' आमन्त्रितस्य ' ( पा.\n. ८. १. १९ ) इति आष्टमिको निघातः । ननु ऋतेन इत्येतस्य ‘सुबामन्त्रिते पराङ्गवत्स्वरे ' ( पा. सू. २. १. २) इति पराङ्गवद्भावेन आमन्त्रितानुप्रवेशात् पादादित्वेन पदादपरत्वेन वा आष्टमिकनिघाताभावात् ' आमन्त्रितस्य च ' ( पा. सू. ६. १. १९८ ) इत्याद्युदात्तेन भवितव्यमिति चेत्, न। पराङ्गवद्भावस्य सुबामन्त्रिताश्रयत्वेन पदविधित्वात् ‘समर्थः पदविधिः' (पा. सू. २. १. १) इति नियमात् । इह च ऋतेन मित्रावरुणौ इत्यनयोः आशाथे इति आख्यातेनैवान्वयेन परस्परमसामर्थ्यात् । यत्र पुनः परस्परान्वयेन सामर्थ्यं तत्र पराङ्गवद्भावात् पादादेः आद्युदात्तत्वं भवत्येव । यथा 'मरुतां पितस्तदहं गृणामि ' इति । ' मृग्रोरुतिः ' ( उ. सू. १. ९४ ) । इति उतिप्रत्ययान्तत्वेन ‘पृश्नियै वै पयसो मरुतो जाताः' (तै. सं. २. २. ११. ४ ) । इत्यादौ अन्तोदात्तोऽपि हि मरुच्छब्दो ‘ मरुतां पितः' इत्यत्र सामर्थ्यात् पराङ्गवद्भावादेव आद्युदात्तो जातः । प्रकृते तु ऋतेन इत्यस्यासामर्थ्यादेव न पराङ्गवद्भाव इति । ऋतावृधावित्यत्र द्वितीयामन्त्रितस्य निघाते कर्तव्ये ‘आमन्त्रितं पूर्वमविद्यमानवत् ' ( पा. सू. ८. १.७२ ) इति प्रथमामन्त्रितेन अविद्यमानवद्भवितव्यमिति चेत्, भवतु । अत एव तस्याव्यवधायकत्वात् ऋतेन इति प्रथमपदात् परत्वेनैव द्वितीयामन्त्रितं निहनिष्यते । यथा “ इमं मे गङ्गे यमुने' ( ऋ. सं. १०. ७५, ६ ) इत्यादौ गङ्गेशब्दस्याविद्यमानवद्भावेऽपि तस्याव्यवधायकत्वादेव मे इत्येतदेव पदमुपजीव्य यमुनेशब्दस्य निघातः । किं च प्रकृते मित्रावरुणौ इत्यामन्त्रितं सामान्यवचनम् । तस्य विशेषणतया विशेषवचनम् ऋतावृधाविति । अतः ‘ नामन्त्रिते समानाधिकरणे सामान्यवचनम् ' ( पा. सू. ८. १.७३ ) इति पूर्वस्याविद्यमानवद्भावप्रतिषेधादपि निरन्तरायो द्वितीयस्य निघातः ॥ ननु एवमपि ‘अपादादौ ' (पा. सू. ८. १. १८) इत्यनुवृत्तेर्ऋतावृधेत्यस्य द्वितीयपादादित्वान्न भवितव्यं निघातेन । अत एव हि ‘इमं मे गङ्गे' इत्यत्र शुतुद्रिपदस्य पदात् परस्य आमन्त्रितस्यापि पादादित्वादेव अनिघातादाद्युदात्तत्वं जातम् । तद्वदत्रापि भवितव्यं वक्तव्यो वा विशेष इति ॥ उच्यते---मित्रावरुणपदस्य ‘सुबामन्त्रिते० ' ( पा. सू. २. १. २) इति पराङ्गवद्भावेन परानुप्रवेशादेव ऋतावृधेत्यस्य न पादादित्वम् । शुतुद्रिपदमपि तर्ह्येवमेव पूर्वस्य सरस्वतिपदस्य पराङ्गवद्भावेन न पादादिरिति निहन्येत इति चेत्, न । पराङ्गवद्भीवस्तावत् सुबन्तमामन्त्रितं चाश्रित्य प्रवृत्तेः' पदविधिः । अतस्तयोः सत्येव परस्परान्वये पराङ्गवद्भावेन भवितव्यं समर्थः पदविधिः' (पा, सू. २. १. १ ) इति नियमात् । शुतुद्रिसरस्वतिपदयोश्च न परस्परेणान्वयः किंतु सचत इत्यनेन इत्यसामर्थ्यात् न पराङ्गवद्भावः । प्रकृते तु मित्रावरुणौ ऋतावृधौ इति द्वयोरपि सामानाधिकरण्येन परस्परान्वयादस्तिसामर्थ्यमिति भवितव्यं पराङ्गवद्भावेन । यथा “ मरुतां पितः' इत्यत्रेति विशेषः ॥ ननु अत एव तर्हि मित्रावरुणपदस्य पराङ्गवद्भावेन पादादित्वात् “ अपादादौ ' इति पर्युदासादामन्वितनिघातो न स्यादिति चेत् , न । पूर्वं सुबन्तं परं चामन्त्रितमाश्रित्य यः स्वरः प्रवर्तते तत्र ‘सुबामन्त्रिते' इति पराङ्गवद्भावः । भवति चैवंविध ऋतावृधपदनिघात इति । तत्र पूर्वस्य पराङ्गवद्भावेनापादादित्वात् स प्रवर्तते । मित्रावरुणपदनिघातस्तु पूर्वमेव पदमुपजीवति न परमामन्त्रितमिति न पराङ्गवद्भावः ॥ ननु पराङ्गवद्भाववन्निघातोऽपि पदविधिरिति ऋतेन इत्यनेनासामर्थ्यात् ततः पदात्परस्य मित्रावरुणपदस्य न स्यात् इति चेत्, न । समानवाक्ये निघातयुष्मदस्मदादेशा वक्तव्याः' (पा. सू. २. १. १. ११) इति निघाते पदविधावपि समानवाक्यत्वमेव पर्याप्तं, न पराङ्गवद्भाववत् परस्परान्वयोऽपीत्यलम् । क्रतुम् । ‘कृञः कतुः' (उ. सू. १. ७७ )। प्रत्ययस्वरेणादिरुदात्तः । आशाथे आनशाथे। 'छन्दसि लुङ्लङ्लिटः ' ( पा. सू. ३. ४. ६) इति वर्तमाने लिट् । नुडभावश्छन्दसः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.8", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "mitrāvaruṇau", "chandas": "gāyatrī"}, "samhita_accented": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे", "witness_dcs": [{"i": 0, "form": "ṛtena", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, {"i": 1, "form": "mitrāvaruṇau", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, {"i": 2, "form": "ṛtāvṛdhau", "lemma": "ṛtāvṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc du m"}, {"i": 3, "form": "ṛta", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, {"i": 4, "form": "spṛśā", "lemma": "spṛś", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc du m"}, {"i": 5, "form": "kratum", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 6, "form": "bṛhantam", "lemma": "bṛhat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 7, "form": "āśāthe", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "du p2 Perfect indicative"}], "root_grounding": {"ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "ṛtāvṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "spṛś": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "spṛś", "dhatupatha": [{"dp": "06.0158", "artha": "संस्पर्शने", "en": "to touch"}], "rv_count": 16, "attestations": [{"id": "1.36.3", "text": "प्र त्वा॑ दू॒तं वृ॑णीमहे॒ होता॑रं वि॒श्ववे॑दसम् । म॒हस्ते॑ स॒तो वि च॑रन्त्य॒र्चयो॑ दि॒वि स्पृ॑शन्ति भा॒नव॑:"}, {"id": "1.62.11", "text": "स॒ना॒युवो॒ नम॑सा॒ नव्यो॑ अ॒र्कैर्व॑सू॒यवो॑ म॒तयो॑ दस्म दद्रुः । पतिं॒ न पत्नी॑रुश॒तीरु॒शन्तं॑ स्पृ॒शन्ति॑ त्वा शवसावन् मनी॒षाः"}, {"id": "4.3.15", "text": "ए॒भिर्भ॑व सु॒मना॑ अग्ने अ॒र्कैरि॒मान् त्स्पृ॑श॒ मन्म॑भिः शूर॒ वाजा॑न् । उ॒त ब्रह्मा॑ण्यङ्गिरो जुषस्व॒ सं ते॑ श॒स्तिर्दे॒ववा॑ता जरेत"}]}, {"root": "spṛ", "dhatupatha": [{"dp": "05.0014", "artha": "प्रीतिपालनयोः प्रीतिचलनयोश्च", "en": "to satisfy, to please, to nurture, to nourish, to go"}], "rv_count": 15, "attestations": [{"id": "1.161.5", "text": "हना॑मैनाँ॒ इति॒ त्वष्टा॒ यदब्र॑वीच्चम॒सं ये दे॑व॒पान॒मनि॑न्दिषुः । अ॒न्या नामा॑नि कृण्वते सु॒ते सचाँ॑ अ॒न्यैरे॑नान्क॒न्या॒ ३ नाम॑भिः स्परत्"}, {"id": "5.3.9", "text": "अव॑ स्पृधि पि॒तरं॒ योधि॑ वि॒द्वान् पु॒त्रो यस्ते॑ सहसः सून ऊ॒हे । क॒दा चि॑कित्वो अ॒भि च॑क्षसे॒ नोऽग्ने॑ क॒दाँ ऋ॑त॒चिद् या॑तयासे"}, {"id": "5.15.5", "text": "वाजो॒ नु ते॒ शव॑सस्पा॒त्वन्त॑मु॒रुं दोघं॑ ध॒रुणं॑ देव रा॒यः । प॒दं न ता॒युर्गुहा॒ दधा॑नो म॒हो रा॒ये चि॒तय॒न्नत्रि॑मस्पः"}]}]}, "bṛhat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}}, "syllables": [{"i": 0, "iast": "ṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 1, "iast": "te", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 2, "iast": "na", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "mit", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 4, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "ru", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "ṇā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 8, "iast": "vṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 9, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 10, "iast": "vṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 11, "iast": "dhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 12, "iast": "vṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 13, "iast": "tas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "s", "Z": 0.125}], "split_avg": 0.375}, {"i": 14, "iast": "pṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 15, "iast": "śāk", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}, {"c": "k", "Z": 1}], "split_avg": 0.8125}, {"i": 16, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 17, "iast": "tuṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "bṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "b", "Z": 0.25}, {"c": "r", "Z": 0.5}], "split_avg": 0.375}, {"i": 19, "iast": "han", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}, {"c": "n", "Z": 0.125}], "split_avg": 0.5}, {"i": 20, "iast": "ta", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 21, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 22, "iast": "śā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 23, "iast": "the", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "th", "Z": 0.5}], "split_avg": 0.5}], "required_counts": {"words": 8, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-rv-1-2-8", "source": "sayana", "target": "RV:1.2.8", "text": "हे “मित्रावरुणौ युवां “क्रतुं प्रवर्तमानमिमं सोमयागम् “आशाथे आनशाथे व्याप्तवन्तौ । केन निमित्तेन । “ऋतेन अवश्यंभावितया सत्येन फलेन । अस्मभ्यं फलं दातुमित्यर्थः । कीदृशौ युवाम् । “ऋतावृधौ । 'ऋतमित्युदकनाम' (निरु. २. २५), ‘सत्यं वा यज्ञं वा ' ( निरु. ४. १९) इति यास्कः । उदकादीनामन्यतमस्य वर्धयितारौ । अत एव “ऋतस्पृशा उदकादीन् स्पृशन्तौ । कीदृशं क्रतुम् । “बृहन्तम् अङ्गैरुपाङ्गैश्च अतिप्रौढम् ॥ ऋतशब्दो घृतादित्वादन्तोदात्तः । मित्रावरुणावित्यत्र मित्रश्च वरुणश्चेति मित्रावरुणौ । “ देवताद्वन्द्वे च ' ( पा. सू. ६. ३. २६ ) इति पूर्वपदस्य आनङादेशः । ऋतस्य वर्धयितारौ इत्यर्थेऽन्तर्भावितण्यर्थात् वृधेः क्विप् । ‘अन्येषामपि दृश्यते ' ( पा. सू. ६. ३. १३७ ) इति पूर्वपदस्य दीर्घः । ऋतस्पृशा । ‘सुपां सुलुक् ' ( पा. सू. ७. १. ३९ ) इति डादेशः । मित्रावरुणावित्याद्यामन्त्रितत्रयस्य स्वस्वपूर्वपदात् परत्वात् ' आमन्त्रितस्य ' ( पा.\n. ८. १. १९ ) इति आष्टमिको निघातः । ननु ऋतेन इत्येतस्य ‘सुबामन्त्रिते पराङ्गवत्स्वरे ' ( पा. सू. २. १. २) इति पराङ्गवद्भावेन आमन्त्रितानुप्रवेशात् पादादित्वेन पदादपरत्वेन वा आष्टमिकनिघाताभावात् ' आमन्त्रितस्य च ' ( पा. सू. ६. १. १९८ ) इत्याद्युदात्तेन भवितव्यमिति चेत्, न। पराङ्गवद्भावस्य सुबामन्त्रिताश्रयत्वेन पदविधित्वात् ‘समर्थः पदविधिः' (पा. सू. २. १. १) इति नियमात् । इह च ऋतेन मित्रावरुणौ इत्यनयोः आशाथे इति आख्यातेनैवान्वयेन परस्परमसामर्थ्यात् । यत्र पुनः परस्परान्वयेन सामर्थ्यं तत्र पराङ्गवद्भावात् पादादेः आद्युदात्तत्वं भवत्येव । यथा 'मरुतां पितस्तदहं गृणामि ' इति । ' मृग्रोरुतिः ' ( उ. सू. १. ९४ ) । इति उतिप्रत्ययान्तत्वेन ‘पृश्नियै वै पयसो मरुतो जाताः' (तै. सं. २. २. ११. ४ ) । इत्यादौ अन्तोदात्तोऽपि हि मरुच्छब्दो ‘ मरुतां पितः' इत्यत्र सामर्थ्यात् पराङ्गवद्भावादेव आद्युदात्तो जातः । प्रकृते तु ऋतेन इत्यस्यासामर्थ्यादेव न पराङ्गवद्भाव इति । ऋतावृधावित्यत्र द्वितीयामन्त्रितस्य निघाते कर्तव्ये ‘आमन्त्रितं पूर्वमविद्यमानवत् ' ( पा. सू. ८. १.७२ ) इति प्रथमामन्त्रितेन अविद्यमानवद्भवितव्यमिति चेत्, भवतु । अत एव तस्याव्यवधायकत्वात् ऋतेन इति प्रथमपदात् परत्वेनैव द्वितीयामन्त्रितं निहनिष्यते । यथा “ इमं मे गङ्गे यमुने' ( ऋ. सं. १०. ७५, ६ ) इत्यादौ गङ्गेशब्दस्याविद्यमानवद्भावेऽपि तस्याव्यवधायकत्वादेव मे इत्येतदेव पदमुपजीव्य यमुनेशब्दस्य निघातः । किं च प्रकृते मित्रावरुणौ इत्यामन्त्रितं सामान्यवचनम् । तस्य विशेषणतया विशेषवचनम् ऋतावृधाविति । अतः ‘ नामन्त्रिते समानाधिकरणे सामान्यवचनम् ' ( पा. सू. ८. १.७३ ) इति पूर्वस्याविद्यमानवद्भावप्रतिषेधादपि निरन्तरायो द्वितीयस्य निघातः ॥ ननु एवमपि ‘अपादादौ ' (पा. सू. ८. १. १८) इत्यनुवृत्तेर्ऋतावृधेत्यस्य द्वितीयपादादित्वान्न भवितव्यं निघातेन । अत एव हि ‘इमं मे गङ्गे' इत्यत्र शुतुद्रिपदस्य पदात् परस्य आमन्त्रितस्यापि पादादित्वादेव अनिघातादाद्युदात्तत्वं जातम् । तद्वदत्रापि भवितव्यं वक्तव्यो वा विशेष इति ॥ उच्यते---मित्रावरुणपदस्य ‘सुबामन्त्रिते० ' ( पा. सू. २. १. २) इति पराङ्गवद्भावेन परानुप्रवेशादेव ऋतावृधेत्यस्य न पादादित्वम् । शुतुद्रिपदमपि तर्ह्येवमेव पूर्वस्य सरस्वतिपदस्य पराङ्गवद्भावेन न पादादिरिति निहन्येत इति चेत्, न । पराङ्गवद्भीवस्तावत् सुबन्तमामन्त्रितं चाश्रित्य प्रवृत्तेः' पदविधिः । अतस्तयोः सत्येव परस्परान्वये पराङ्गवद्भावेन भवितव्यं समर्थः पदविधिः' (पा, सू. २. १. १ ) इति नियमात् । शुतुद्रिसरस्वतिपदयोश्च न परस्परेणान्वयः किंतु सचत इत्यनेन इत्यसामर्थ्यात् न पराङ्गवद्भावः । प्रकृते तु मित्रावरुणौ ऋतावृधौ इति द्वयोरपि सामानाधिकरण्येन परस्परान्वयादस्तिसामर्थ्यमिति भवितव्यं पराङ्गवद्भावेन । यथा “ मरुतां पितः' इत्यत्रेति विशेषः ॥ ननु अत एव तर्हि मित्रावरुणपदस्य पराङ्गवद्भावेन पादादित्वात् “ अपादादौ ' इति पर्युदासादामन्वितनिघातो न स्यादिति चेत् , न । पूर्वं सुबन्तं परं चामन्त्रितमाश्रित्य यः स्वरः प्रवर्तते तत्र ‘सुबामन्त्रिते' इति पराङ्गवद्भावः । भवति चैवंविध ऋतावृधपदनिघात इति । तत्र पूर्वस्य पराङ्गवद्भावेनापादादित्वात् स प्रवर्तते । मित्रावरुणपदनिघातस्तु पूर्वमेव पदमुपजीवति न परमामन्त्रितमिति न पराङ्गवद्भावः ॥ ननु पराङ्गवद्भाववन्निघातोऽपि पदविधिरिति ऋतेन इत्यनेनासामर्थ्यात् ततः पदात्परस्य मित्रावरुणपदस्य न स्यात् इति चेत्, न । समानवाक्ये निघातयुष्मदस्मदादेशा वक्तव्याः' (पा. सू. २. १. १. ११) इति निघाते पदविधावपि समानवाक्यत्वमेव पर्याप्तं, न पराङ्गवद्भाववत् परस्परान्वयोऽपीत्यलम् । क्रतुम् । ‘कृञः कतुः' (उ. सू. १. ७७ )। प्रत्ययस्वरेणादिरुदात्तः । आशाथे आनशाथे। 'छन्दसि लुङ्लङ्लिटः ' ( पा. सू. ३. ४. ६) इति वर्तमाने लिट् । नुडभावश्छन्दसः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.8": {"type": "samhita", "verse": "RV:1.2.8", "text": "ऋ॒तेन॑ मित्रावरुणावृतावृधावृतस्पृशा। क्रतुं॑ बृ॒हन्त॑माशाथे"}, "dcs:RV:1.2.8:0": {"type": "morphology_witness", "i": 0, "form": "ṛtena", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, "dcs:RV:1.2.8:1": {"type": "morphology_witness", "i": 1, "form": "mitrāvaruṇau", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "dcs:RV:1.2.8:2": {"type": "morphology_witness", "i": 2, "form": "ṛtāvṛdhau", "lemma": "ṛtāvṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc du m"}, "dcs:RV:1.2.8:3": {"type": "morphology_witness", "i": 3, "form": "ṛta", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:1.2.8:4": {"type": "morphology_witness", "i": 4, "form": "spṛśā", "lemma": "spṛś", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc du m"}, "dcs:RV:1.2.8:5": {"type": "morphology_witness", "i": 5, "form": "kratum", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.8:6": {"type": "morphology_witness", "i": 6, "form": "bṛhantam", "lemma": "bṛhat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:1.2.8:7": {"type": "morphology_witness", "i": 7, "form": "āśāthe", "lemma": "aś", "root": "aś", "prefixes": null, "pos": "VERB", "morph": "du p2 Perfect indicative"}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:ṛtāvṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:spṛś": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "spṛś", "dhatupatha": [{"dp": "06.0158", "artha": "संस्पर्शने", "en": "to touch"}], "rv_count": 16, "attestations": [{"id": "1.36.3", "text": "प्र त्वा॑ दू॒तं वृ॑णीमहे॒ होता॑रं वि॒श्ववे॑दसम् । म॒हस्ते॑ स॒तो वि च॑रन्त्य॒र्चयो॑ दि॒वि स्पृ॑शन्ति भा॒नव॑:"}, {"id": "1.62.11", "text": "स॒ना॒युवो॒ नम॑सा॒ नव्यो॑ अ॒र्कैर्व॑सू॒यवो॑ म॒तयो॑ दस्म दद्रुः । पतिं॒ न पत्नी॑रुश॒तीरु॒शन्तं॑ स्पृ॒शन्ति॑ त्वा शवसावन् मनी॒षाः"}, {"id": "4.3.15", "text": "ए॒भिर्भ॑व सु॒मना॑ अग्ने अ॒र्कैरि॒मान् त्स्पृ॑श॒ मन्म॑भिः शूर॒ वाजा॑न् । उ॒त ब्रह्मा॑ण्यङ्गिरो जुषस्व॒ सं ते॑ श॒स्तिर्दे॒ववा॑ता जरेत"}]}, {"root": "spṛ", "dhatupatha": [{"dp": "05.0014", "artha": "प्रीतिपालनयोः प्रीतिचलनयोश्च", "en": "to satisfy, to please, to nurture, to nourish, to go"}], "rv_count": 15, "attestations": [{"id": "1.161.5", "text": "हना॑मैनाँ॒ इति॒ त्वष्टा॒ यदब्र॑वीच्चम॒सं ये दे॑व॒पान॒मनि॑न्दिषुः । अ॒न्या नामा॑नि कृण्वते सु॒ते सचाँ॑ अ॒न्यैरे॑नान्क॒न्या॒ ३ नाम॑भिः स्परत्"}, {"id": "5.3.9", "text": "अव॑ स्पृधि पि॒तरं॒ योधि॑ वि॒द्वान् पु॒त्रो यस्ते॑ सहसः सून ऊ॒हे । क॒दा चि॑कित्वो अ॒भि च॑क्षसे॒ नोऽग्ने॑ क॒दाँ ऋ॑त॒चिद् या॑तयासे"}, {"id": "5.15.5", "text": "वाजो॒ नु ते॒ शव॑सस्पा॒त्वन्त॑मु॒रुं दोघं॑ ध॒रुणं॑ देव रा॒यः । प॒दं न ता॒युर्गुहा॒ दधा॑नो म॒हो रा॒ये चि॒तय॒न्नत्रि॑मस्पः"}]}]}, "root:bṛhat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:aś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0020", "artha": "व्याप्तौ सङ्घाते च", "en": "to pervade,to heap,to pile up"}, {"dp": "09.0059", "artha": "भोजने", "en": "to eat, to consume"}], "rv_attestations": [{"id": "1.1.3", "text": "अ॒ग्निना॑ र॒यिम॑श्नव॒त् पोष॑मे॒व दि॒वेदि॑वे। य॒शसं॑ वी॒रव॑त्तमम्"}, {"id": "1.8.6", "text": "स॒मो॒हे वा॒ य आश॑त॒ नर॑स्तो॒कस्य॒ सनि॑तौ। विप्रा॑सो वा धिया॒यव॑:"}], "rv_count": 199}, "sayana-rv-1-2-8": {"id": "sayana-rv-1-2-8", "source": "sayana", "target": "RV:1.2.8", "text": "हे “मित्रावरुणौ युवां “क्रतुं प्रवर्तमानमिमं सोमयागम् “आशाथे आनशाथे व्याप्तवन्तौ । केन निमित्तेन । “ऋतेन अवश्यंभावितया सत्येन फलेन । अस्मभ्यं फलं दातुमित्यर्थः । कीदृशौ युवाम् । “ऋतावृधौ । 'ऋतमित्युदकनाम' (निरु. २. २५), ‘सत्यं वा यज्ञं वा ' ( निरु. ४. १९) इति यास्कः । उदकादीनामन्यतमस्य वर्धयितारौ । अत एव “ऋतस्पृशा उदकादीन् स्पृशन्तौ । कीदृशं क्रतुम् । “बृहन्तम् अङ्गैरुपाङ्गैश्च अतिप्रौढम् ॥ ऋतशब्दो घृतादित्वादन्तोदात्तः । मित्रावरुणावित्यत्र मित्रश्च वरुणश्चेति मित्रावरुणौ । “ देवताद्वन्द्वे च ' ( पा. सू. ६. ३. २६ ) इति पूर्वपदस्य आनङादेशः । ऋतस्य वर्धयितारौ इत्यर्थेऽन्तर्भावितण्यर्थात् वृधेः क्विप् । ‘अन्येषामपि दृश्यते ' ( पा. सू. ६. ३. १३७ ) इति पूर्वपदस्य दीर्घः । ऋतस्पृशा । ‘सुपां सुलुक् ' ( पा. सू. ७. १. ३९ ) इति डादेशः । मित्रावरुणावित्याद्यामन्त्रितत्रयस्य स्वस्वपूर्वपदात् परत्वात् ' आमन्त्रितस्य ' ( पा.\n. ८. १. १९ ) इति आष्टमिको निघातः । ननु ऋतेन इत्येतस्य ‘सुबामन्त्रिते पराङ्गवत्स्वरे ' ( पा. सू. २. १. २) इति पराङ्गवद्भावेन आमन्त्रितानुप्रवेशात् पादादित्वेन पदादपरत्वेन वा आष्टमिकनिघाताभावात् ' आमन्त्रितस्य च ' ( पा. सू. ६. १. १९८ ) इत्याद्युदात्तेन भवितव्यमिति चेत्, न। पराङ्गवद्भावस्य सुबामन्त्रिताश्रयत्वेन पदविधित्वात् ‘समर्थः पदविधिः' (पा. सू. २. १. १) इति नियमात् । इह च ऋतेन मित्रावरुणौ इत्यनयोः आशाथे इति आख्यातेनैवान्वयेन परस्परमसामर्थ्यात् । यत्र पुनः परस्परान्वयेन सामर्थ्यं तत्र पराङ्गवद्भावात् पादादेः आद्युदात्तत्वं भवत्येव । यथा 'मरुतां पितस्तदहं गृणामि ' इति । ' मृग्रोरुतिः ' ( उ. सू. १. ९४ ) । इति उतिप्रत्ययान्तत्वेन ‘पृश्नियै वै पयसो मरुतो जाताः' (तै. सं. २. २. ११. ४ ) । इत्यादौ अन्तोदात्तोऽपि हि मरुच्छब्दो ‘ मरुतां पितः' इत्यत्र सामर्थ्यात् पराङ्गवद्भावादेव आद्युदात्तो जातः । प्रकृते तु ऋतेन इत्यस्यासामर्थ्यादेव न पराङ्गवद्भाव इति । ऋतावृधावित्यत्र द्वितीयामन्त्रितस्य निघाते कर्तव्ये ‘आमन्त्रितं पूर्वमविद्यमानवत् ' ( पा. सू. ८. १.७२ ) इति प्रथमामन्त्रितेन अविद्यमानवद्भवितव्यमिति चेत्, भवतु । अत एव तस्याव्यवधायकत्वात् ऋतेन इति प्रथमपदात् परत्वेनैव द्वितीयामन्त्रितं निहनिष्यते । यथा “ इमं मे गङ्गे यमुने' ( ऋ. सं. १०. ७५, ६ ) इत्यादौ गङ्गेशब्दस्याविद्यमानवद्भावेऽपि तस्याव्यवधायकत्वादेव मे इत्येतदेव पदमुपजीव्य यमुनेशब्दस्य निघातः । किं च प्रकृते मित्रावरुणौ इत्यामन्त्रितं सामान्यवचनम् । तस्य विशेषणतया विशेषवचनम् ऋतावृधाविति । अतः ‘ नामन्त्रिते समानाधिकरणे सामान्यवचनम् ' ( पा. सू. ८. १.७३ ) इति पूर्वस्याविद्यमानवद्भावप्रतिषेधादपि निरन्तरायो द्वितीयस्य निघातः ॥ ननु एवमपि ‘अपादादौ ' (पा. सू. ८. १. १८) इत्यनुवृत्तेर्ऋतावृधेत्यस्य द्वितीयपादादित्वान्न भवितव्यं निघातेन । अत एव हि ‘इमं मे गङ्गे' इत्यत्र शुतुद्रिपदस्य पदात् परस्य आमन्त्रितस्यापि पादादित्वादेव अनिघातादाद्युदात्तत्वं जातम् । तद्वदत्रापि भवितव्यं वक्तव्यो वा विशेष इति ॥ उच्यते---मित्रावरुणपदस्य ‘सुबामन्त्रिते० ' ( पा. सू. २. १. २) इति पराङ्गवद्भावेन परानुप्रवेशादेव ऋतावृधेत्यस्य न पादादित्वम् । शुतुद्रिपदमपि तर्ह्येवमेव पूर्वस्य सरस्वतिपदस्य पराङ्गवद्भावेन न पादादिरिति निहन्येत इति चेत्, न । पराङ्गवद्भीवस्तावत् सुबन्तमामन्त्रितं चाश्रित्य प्रवृत्तेः' पदविधिः । अतस्तयोः सत्येव परस्परान्वये पराङ्गवद्भावेन भवितव्यं समर्थः पदविधिः' (पा, सू. २. १. १ ) इति नियमात् । शुतुद्रिसरस्वतिपदयोश्च न परस्परेणान्वयः किंतु सचत इत्यनेन इत्यसामर्थ्यात् न पराङ्गवद्भावः । प्रकृते तु मित्रावरुणौ ऋतावृधौ इति द्वयोरपि सामानाधिकरण्येन परस्परान्वयादस्तिसामर्थ्यमिति भवितव्यं पराङ्गवद्भावेन । यथा “ मरुतां पितः' इत्यत्रेति विशेषः ॥ ननु अत एव तर्हि मित्रावरुणपदस्य पराङ्गवद्भावेन पादादित्वात् “ अपादादौ ' इति पर्युदासादामन्वितनिघातो न स्यादिति चेत् , न । पूर्वं सुबन्तं परं चामन्त्रितमाश्रित्य यः स्वरः प्रवर्तते तत्र ‘सुबामन्त्रिते' इति पराङ्गवद्भावः । भवति चैवंविध ऋतावृधपदनिघात इति । तत्र पूर्वस्य पराङ्गवद्भावेनापादादित्वात् स प्रवर्तते । मित्रावरुणपदनिघातस्तु पूर्वमेव पदमुपजीवति न परमामन्त्रितमिति न पराङ्गवद्भावः ॥ ननु पराङ्गवद्भाववन्निघातोऽपि पदविधिरिति ऋतेन इत्यनेनासामर्थ्यात् ततः पदात्परस्य मित्रावरुणपदस्य न स्यात् इति चेत्, न । समानवाक्ये निघातयुष्मदस्मदादेशा वक्तव्याः' (पा. सू. २. १. १. ११) इति निघाते पदविधावपि समानवाक्यत्वमेव पर्याप्तं, न पराङ्गवद्भाववत् परस्परान्वयोऽपीत्यलम् । क्रतुम् । ‘कृञः कतुः' (उ. सू. १. ७७ )। प्रत्ययस्वरेणादिरुदात्तः । आशाथे आनशाथे। 'छन्दसि लुङ्लङ्लिटः ' ( पा. सू. ३. ४. ६) इति वर्तमाने लिट् । नुडभावश्छन्दसः ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.8; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T12:04:08+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "fd8e6aff9c655e733facccd97fa02ff9aae31b0c9e9d99fe1b594c47bb656a3d", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:1.2.9", "kind": "mantra", "analysis": {"id": "RV:1.2.9", "kind": "mantra", "research_meaning": "Mitra and Varuna, the two discerning ones, mighty in their arising and wide in their dwelling, establish for us capacity effective in work. The proposed functional relation is the establishment of a capacity that enables activity. The verse does not identify a specific physical mechanism or establish that the two agents are impersonal forces. The interpretation of their arising, and whether the final expression means effective capacity or two objects, strength and work, remain uncertain.", "traditional": {"source": "sayana", "text": "Mitra and Varuna nourish our strength and work. They are intelligent, have arisen as benefactors of many, and provide dwelling for many.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "The packet supplies an applicable Sayana passage and no independently applicable Yaska passage. Sayana's embedded lexical citations are not treated as a separate Yaska comparator. Verified means supported by the supplied excerpt."}, "alignment": {"level": "close", "score": 0.71, "rationale": "Both readings retain Mitra and Varuna as dual agents supporting human capacity and activity. The research reading takes the final adjective as qualifying capacity, whereas Sayana presents strength and work as two objects. Establishing differs somewhat from nourishing. Mighty arising and wide dwelling also differ from arising to benefit many and providing dwelling for many. No replacement of the agents by identified physical forces is established."}, "principles": [{"name": "Capacity for action", "description": "The proposed reading connects established capacity with effectiveness in work. This is a functional interpretation of the object and its qualifier, not a measurement of physical energy.", "tag": "C", "evidence_refs": ["text:RV:1.2.9", "dcs:RV:1.2.9:7", "dcs:RV:1.2.9:8", "dcs:RV:1.2.9:9"]}, {"name": "Spatial extent", "description": "The compound describing dwelling admits a reading of broad extent. Whether it instead concerns many inhabitants or dwellings remains open.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.9:5", "dcs:RV:1.2.9:6", "sayana-rv-1-2-9"]}], "keywords": ["Mitra", "Varuna", "capacity", "activity", "establishment", "dwelling", "spatial extent", "dual agency"], "claims": [{"text": "The paired subject and its nominative dual descriptions agree with a third-person dual verb.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.9:0", "dcs:RV:1.2.9:2", "dcs:RV:1.2.9:4", "dcs:RV:1.2.9:6", "dcs:RV:1.2.9:8"]}, {"text": "The first-person plural enclitic can express a beneficiary or possession. Its classification as an adjective does not adequately describe its pronominal function.", "tag": "T", "evidence_refs": ["dcs:RV:1.2.9:1", "text:RV:1.2.9", "sayana-rv-1-2-9"]}, {"text": "Reading the final word as an accusative masculine adjective yields one qualified object, capacity effective in work. This follows the supplied morphological analysis but remains contestable.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.9:7", "dcs:RV:1.2.9:9", "text:RV:1.2.9"]}, {"text": "Sayana instead explains the objects as strength and work and the verb as nourishing. His explanation is substantive contrary evidence to the selected syntax.", "tag": "T", "evidence_refs": ["sayana-rv-1-2-9"]}, {"text": "The combination of dwelling, capacity and establishment permits investigation of environmental support for activity, but it supplies no identifiable medium, motion, heating, attraction or release process. A specific physical referent cannot presently be selected.", "tag": "C", "evidence_refs": ["text:RV:1.2.9", "dcs:RV:1.2.9:6", "dcs:RV:1.2.9:7", "dcs:RV:1.2.9:8", "dcs:RV:1.2.9:9"]}, {"text": "The proposed capacity reading would be weakened by evidence that the final word here functions independently as a noun meaning work. A broad-spatial reading would likewise be weakened by contextual evidence selecting many inhabitants rather than spatial breadth.", "tag": "C", "evidence_refs": ["dcs:RV:1.2.9:5", "dcs:RV:1.2.9:6", "dcs:RV:1.2.9:9", "sayana-rv-1-2-9"]}], "physics_links": [], "anomalies": ["No concrete physical or geographical referent is sufficiently established. Potential, energy, gravity, weather and equilibrium were considered, but the packet provides no discriminating process evidence for them. Physics links therefore remain empty.", "The supplied candidate for the pronoun is a root associated with enjoyment or intoxication. The pronominal form provides no grammatical basis for that derivation.", "The proposed root for kavi has no listed Rigveda attestations in this packet, and its supplied Sanskrit and English glosses disagree. Neither establishes the noun's derivation.", "The candidate root for the paired divine name does not explain both members or establish their derivational suffixes. The listed forms do not justify interpreting the pair as a specific physical process.", "The supplied word list separates tuvi from jata and uru from kshaya. These are analyzed as compound constituents while preserving all ten input indices.", "Sayana's interpretation of apasam as work differs from the supplied accusative masculine adjective analysis. The ordinary neuter work noun and the surface ending require a morphological explanation; the supplied commentary also acknowledges an accent irregularity.", "The code's syllable ruk crosses the boundary between uru and kshaya. Its word_index identifies the vowel-bearing constituent; its morpheme mapping records both contributors.", "All 24 supplied syllables are retained. No Z coordinates, weights or accent labels have been recomputed.", "The supplied witness contains lexical citations associated with the traditional lexical collection, but no separate applicable Yaska excerpt is supplied."], "words": [{"index": 0, "form_iast": "kavī", "root_iast": null, "morphemes": [{"part_iast": "kavi", "type": "stem", "function": "Nominal stem describing a discerning or inspired agent."}, {"part_iast": "ī", "type": "ending", "function": "Surface nominative dual formation replacing the stem-final short vowel."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; supplied provisional operation.", "tag": "C"}], "composition": "The stem and dual formation describe both named agents. Combining outward action and enclosure offers only a schematic framework association; it does not independently derive discernment. The proposed kav root lacks supporting forms in this packet, so no root is selected.", "grammar": "Nominative dual masculine of an i-stem, agreeing with the paired subject.", "research_meaning": "The two discerning ones; no physical sensing mechanism is specified.", "traditional": {"source": "sayana", "text": "The two intelligent ones.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Applicable Sayana gloss supplied; no independent applicable Yaska excerpt is available."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Discerning and intelligent describe the same pair with no material change in agency or function."}, "evidence_refs": ["dcs:RV:1.2.9:0", "root:kavi", "sayana-rv-1-2-9"], "alternatives": ["Inspired poets or seers, if wider usage establishes that specialization.", "A derivation from the supplied kav candidate remains unestablished."], "status": "working", "confidence": 0.76}, {"index": 1, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "other", "function": "Enclitic first-person plural pronoun; provisionally dative here."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; supplied session-tested association, not a derivation of the pronoun.", "tag": "S"}], "composition": "An unanalyzed pronominal form supplies the human beneficiary. Its surface form before the following voiced consonant is no. The final visarga is not the consonant h and receives no open-outflow operation. The inventory root mad does not derive this occurrence.", "grammar": "Enclitic first-person plural, selected as dative for us; a genitive our construction is also possible. The supplied adjective label is rejected.", "research_meaning": "For us.", "traditional": {"source": "sayana", "text": "Our; belonging to us.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly paraphrases the pronoun as a genitive. No independent applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Both readings relate the established or nourished capacity to the speakers. Beneficiary and possessor are different grammatical relations but yield closely related meanings here."}, "evidence_refs": ["dcs:RV:1.2.9:1", "root:mad", "text:RV:1.2.9", "sayana-rv-1-2-9"], "alternatives": ["Our, modifying capacity.", "An accusative use is formally possible for the enclitic but is less suitable to the selected construction."], "status": "working", "confidence": 0.84}, {"index": 2, "form_iast": "mitrāvaruṇā", "root_iast": null, "morphemes": [{"part_iast": "mitrā", "type": "stem", "function": "First divine-name member in the paired compound, with its extended compound form."}, {"part_iast": "varuṇa", "type": "stem", "function": "Second divine-name member."}, {"part_iast": "ā", "type": "ending", "function": "Vedic nominative dual surface ending on the paired expression."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both name members.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; supplied provisional operation.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex counterpart of n in the supplied key; the key alone does not establish the historical derivation of this name.", "tag": "S"}], "composition": "The two name stems form the dual subject. The full consonant sequence permits a framework association of inward holding, outward relation and flow in the first member, and enclosure, flow and inward holding in the second. These associations do not select an attested cosmic process. The supplied mi candidate neither accounts for both names nor establishes a suffix analysis, so the root remains unresolved.", "grammar": "Divine-name coordinative compound, nominative dual masculine; subject of the dual verb.", "research_meaning": "Mitra and Varuna as the paired agents that establish capacity; their identity as particular physical forces is unestablished.", "traditional": {"source": "sayana", "text": "These two gods, Mitra and Varuna.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "The supplied Sayana passage identifies the paired agents. No independent applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "The named pair and their agency are retained. The research reading leaves their underlying physical identity unresolved rather than substituting new referents."}, "evidence_refs": ["dcs:RV:1.2.9:2", "root:mitrāvaruṇa", "text:RV:1.2.9", "sayana-rv-1-2-9"], "alternatives": ["Named divine agents without a recoverable physical expansion in this verse.", "Complementary cosmic functions, only if independent contexts discriminate their respective actions and objects."], "status": "working", "confidence": 0.48}, {"index": 3, "form_iast": "tuvi", "root_iast": null, "morphemes": [{"part_iast": "tuvi", "type": "stem", "function": "Uninflected first compound member expressing magnitude or multiplicity."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; supplied provisional operation.", "tag": "C"}], "composition": "Together with the following participial member, this yields the working reading mighty in arising. Outward pointing plus enclosure does not establish magnitude or explain a derivational vi suffix. The supplied tu candidate is therefore left unselected. Sayana's many-related interpretation is a genuine alternative.", "grammar": "First member of the compound with jata; no independent case ending. The exact internal compound relation is disputed.", "research_meaning": "Mightily or greatly, qualifying the arising of the pair.", "traditional": {"source": "sayana", "text": "Many, understood in the compound as the many whom the two have arisen to benefit.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Sayana supplies both a many gloss and a compound interpretation. No independent applicable Yaska excerpt is supplied."}, "alignment": {"level": "partial", "score": 0.47, "rationale": "Both readings involve magnitude or multiplicity, but the research reading describes the manner or quality of arising, while Sayana relates the pair to many beneficiaries."}, "evidence_refs": ["dcs:RV:1.2.9:3", "dcs:RV:1.2.9:4", "root:tuvi", "sayana-rv-1-2-9"], "alternatives": ["Related to many, following Sayana's internal compound analysis.", "Abundantly arisen, without specifying power or beneficiaries."], "status": "contested", "confidence": 0.45}, {"index": 4, "form_iast": "jātā", "root_iast": "jan", "morphemes": [{"part_iast": "jā", "type": "root", "function": "Participial root allomorph associated with jan, coming into being."}, {"part_iast": "ta", "type": "suffix", "function": "Resultative or past participial formation."}, {"part_iast": "ā", "type": "ending", "function": "Vedic nominative dual masculine surface ending."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally used because the supplied key gives mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here located in the participial suffix.", "tag": "S"}], "composition": "The participial formation presents the pair as having arisen. The relation between jan and the participial allomorph ja is grammatical, not an arbitrary deletion of n justified by sound symbolism. Apportioning and outward pointing do not independently establish birth or a physical conversion. The preceding compound member supplies the disputed qualification.", "grammar": "Past participial second member of the compound, nominative dual masculine, agreeing with the paired subject.", "research_meaning": "Arisen or come into being, qualified here as mighty in arising.", "traditional": {"source": "sayana", "text": "Arisen in relation to many, as their benefactors.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Applicable compound explanation supplied by Sayana; no independent applicable Yaska excerpt is present."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both retain the pair's arising. The research reading does not adopt Sayana's added relationship to many beneficiaries."}, "evidence_refs": ["dcs:RV:1.2.9:4", "root:jan", "sayana-rv-1-2-9"], "alternatives": ["Born, retaining a more concrete birth expression.", "Arisen for the benefit of many, following Sayana."], "status": "working", "confidence": 0.85}, {"index": 5, "form_iast": "uru", "root_iast": null, "morphemes": [{"part_iast": "uru", "type": "stem", "function": "First compound member expressing breadth; multiplicity is a competing contextual interpretation."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; supplied session-tested operation.", "tag": "S"}], "composition": "The complete stem qualifies the dwelling member. Flow alone does not derive breadth, and the two vowels are not assigned invented lexical meanings. Broad dwelling is a defensible working reading; many-related dwelling is supported by the supplied comparator.", "grammar": "Uninflected first member of the compound with kshaya.", "research_meaning": "Wide or broad in the compound describing dwelling.", "traditional": {"source": "sayana", "text": "Many, with the compound explained through the dwelling of many.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Applicable Sayana gloss supplied; no independent applicable Yaska excerpt is present."}, "alignment": {"level": "partial", "score": 0.52, "rationale": "Spatial breadth and multiplicity overlap in extension but do not specify the same property of the dwelling."}, "evidence_refs": ["dcs:RV:1.2.9:5", "dcs:RV:1.2.9:6", "sayana-rv-1-2-9"], "alternatives": ["Many, selecting multiplicity rather than breadth.", "Extensive, leaving spatial and numerical extension unresolved."], "status": "working", "confidence": 0.64}, {"index": 6, "form_iast": "kṣayā", "root_iast": "kṣi", "morphemes": [{"part_iast": "kṣay", "type": "root", "function": "Graded and prevocalically reshaped base associated with the dwelling root kshi."}, {"part_iast": "a", "type": "suffix", "function": "Nominal formation yielding a dwelling or abode stem."}, {"part_iast": "ā", "type": "ending", "function": "Vedic nominative dual surface ending in the compound."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the supplied provisional key; this association does not establish a local ruki derivation for the lexical cluster.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; supplied provisional operation, here also part of the morphological surface formation.", "tag": "C"}], "composition": "The dwelling root supplies a nominal abode formation, with the graded vowel represented by ay before the following vowel. The preceding member qualifies its extent. The resulting compound describes the pair through broad dwelling. The sound operations suggest action and linking within a bounded relation but cannot decide between dwelling and superficially similar destruction vocabulary.", "grammar": "Second member of a nominative dual compound describing the subject. The selected sense is dwelling; the exact possessive or inhabitant relation remains open.", "research_meaning": "Having a dwelling or domain, here qualified as broad.", "traditional": {"source": "sayana", "text": "Dwelling places of many; derived from the root concerning dwelling and motion, as that in which beings dwell.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Sayana supplies an explicit dwelling-root derivation. No independent applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.68, "rationale": "Both select dwelling. The research reading describes the pair's broad domain, whereas Sayana emphasizes their being dwellings for many."}, "evidence_refs": ["dcs:RV:1.2.9:6", "text:RV:1.2.9", "sayana-rv-1-2-9"], "alternatives": ["Abodes for many, following Sayana's relational analysis.", "Widely dwelling, if the compound describes the agents' occupancy rather than their provision of an abode.", "A destruction sense is not supported by the present predicates and should not be inferred from the consonant cluster."], "status": "working", "confidence": 0.72}, {"index": 7, "form_iast": "dakṣam", "root_iast": "dakṣ", "morphemes": [{"part_iast": "dakṣ", "type": "root", "function": "Working verbal connection with being capable, active or vigorous."}, {"part_iast": "a", "type": "suffix", "function": "Nominal stem formation; the exact historical derivation is not independently established here."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular marker on the a-stem."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the supplied provisional key; not an independently demonstrated sound history for this word.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior in the supplied key; here an inflectional ending, not evidence for stored physical energy.", "tag": "S"}], "composition": "The root connection is supported provisionally by the listed verbal forms and Sayana's explicit derivation, rather than by the inventory entry alone. The nominal stem denotes capacity or vigor and the ending makes it the object. Strike plus outward action is compatible with effective activity as a framework association, but does not derive a measurable force or energy.", "grammar": "Accusative singular masculine, direct object of the dual verb; provisionally qualified by the final adjective.", "research_meaning": "Capacity or effective ability to act.", "traditional": {"source": "sayana", "text": "Strength; derived from a verb concerning energetic effort.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Applicable Sayana gloss and derivation supplied; no independent applicable Yaska excerpt is present."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Strength and effective capacity share ability to act. The research reading leaves the capacity's physical character unspecified."}, "evidence_refs": ["dcs:RV:1.2.9:7", "root:dakṣa", "sayana-rv-1-2-9"], "alternatives": ["Strength, following Sayana.", "Competence or skill, if contextual evidence favors effectiveness over vigor."], "status": "working", "confidence": 0.76}, {"index": 8, "form_iast": "dadhāte", "root_iast": "dhā", "morphemes": [{"part_iast": "da", "type": "other", "function": "Reduplicative syllable in the present formation."}, {"part_iast": "dhā", "type": "root", "function": "Placing, establishing or supporting."}, {"part_iast": "te", "type": "ending", "function": "Surface ending of the Vedic third-person dual middle form in this construction."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike; supplied session-tested operation in the reduplicative syllable.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; Rohit's stated operation.", "tag": "R"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; supplied session-tested operation in the verbal ending.", "tag": "S"}], "composition": "Reduplication marks the present formation, the root supplies placing or establishing, and the ending connects the action to the two agents. The root operation of settling supports the functional reading establish. Neither reduplication nor the ending independently proves repetition, oscillation or outward energy transfer. The surface form is retained without normalizing it to a later paradigm.", "grammar": "Vedic present indicative, third-person dual middle; agrees with Mitra and Varuna and governs the accusative object.", "research_meaning": "The two establish or provide.", "traditional": {"source": "sayana", "text": "The two nourish or foster.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly glosses the verb as nourishing. No independent applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both readings express the pair's support of the object. Establishment or provision does not necessarily entail the ongoing growth implied by nourishing."}, "evidence_refs": ["dcs:RV:1.2.9:8", "root:dhā", "text:RV:1.2.9", "sayana-rv-1-2-9"], "alternatives": ["Maintain or sustain.", "Nourish, following Sayana's contextual gloss."], "status": "working", "confidence": 0.87}, {"index": 9, "form_iast": "apasam", "root_iast": null, "morphemes": [{"part_iast": "apasa", "type": "stem", "function": "Provisional adjectival stem associated with activity or work; selected to explain agreement with the preceding masculine object."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular marker under the adjectival analysis."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal, transfer or protection; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; supplied session-tested operation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior in the supplied key; here provisionally an accusative ending.", "tag": "S"}], "composition": "The selected adjective qualifies capacity as effective in activity. Release followed by sustained presence offers a schematic operational association with activity, but cannot establish this lexical derivation. The accusative ending supports agreement under the supplied DCS analysis. Sayana instead derives work through attainment of a result; that derivation and the competing nominal analysis are not silently combined with the adjective.", "grammar": "Provisionally accusative singular masculine adjective agreeing with daksham. Sayana treats it semantically as a separate object meaning work. The supplied lemma, ending and accent leave the derivation contested.", "research_meaning": "Effective in work or activity, qualifying capacity.", "traditional": {"source": "sayana", "text": "Work or action, through which a result is attained; understood alongside strength as an object of nourishing.", "status": "verified", "witness_id": "sayana-rv-1-2-9", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "selection_note": "Sayana explicitly gives work as the sense and explains it through attaining a result. No independent applicable Yaska excerpt is supplied."}, "alignment": {"level": "partial", "score": 0.48, "rationale": "Both readings retain activity or work. The research reading makes it a property of capacity, whereas Sayana makes work an additional object nourished by the pair."}, "evidence_refs": ["dcs:RV:1.2.9:7", "dcs:RV:1.2.9:9", "text:RV:1.2.9", "sayana-rv-1-2-9"], "alternatives": ["Work as an independent object, following Sayana, with the surface morphology requiring further explanation.", "Active or industrious as the adjectival sense, though the precise semantic fit to capacity needs comparison.", "A derivation through attainment, as proposed by Sayana, remains a witness interpretation rather than an established root assignment."], "status": "contested", "confidence": 0.46}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "kavi", "morpheme_meaning": "Discerning or inspired agent.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "kavi + ī", "morpheme_meaning": "End of the nominal stem with the nominative dual formation.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "naḥ", "morpheme_meaning": "For us; surface no under sandhi.", "syllable_meaning": "For us."}, {"index": 3, "word_index": 2, "morpheme_iast": "mitrā", "morpheme_meaning": "First name member of the paired subject.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "mitrā", "morpheme_meaning": "First name member in its compound form.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "varuṇa", "morpheme_meaning": "Second name member of the paired subject.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "varuṇa", "morpheme_meaning": "Second name member of the paired subject.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "varuṇa + ā", "morpheme_meaning": "End of the second name stem with the dual formation.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "tuvi", "morpheme_meaning": "Magnitude or multiplicity as a compound qualifier.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "tuvi", "morpheme_meaning": "Magnitude or multiplicity as a compound qualifier.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "jā", "morpheme_meaning": "Participial root allomorph expressing coming into being.", "syllable_meaning": "Coming into being, as the root contribution."}, {"index": 11, "word_index": 4, "morpheme_iast": "ta + ā", "morpheme_meaning": "Participial formation and nominative dual ending.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "uru", "morpheme_meaning": "Broad or extensive.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "uru + kṣay", "morpheme_meaning": "End of the breadth member plus the initial consonant of the dwelling member at word index 6.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "kṣay", "morpheme_meaning": "Dwelling-related nominal base.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "kṣay + a + ā", "morpheme_meaning": "End of the dwelling base with nominal formation and dual inflection.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "dakṣ", "morpheme_meaning": "Capacity or vigorous activity as the proposed root contribution.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "dakṣ + a + m", "morpheme_meaning": "End of the capacity base, nominal formation and accusative ending.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "da", "morpheme_meaning": "Present-stem reduplication; no independent lexical meaning.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "dhā", "morpheme_meaning": "Place, establish or support.", "syllable_meaning": "Establish, as the root contribution."}, {"index": 20, "word_index": 8, "morpheme_iast": "te", "morpheme_meaning": "Verbal ending expressing the dual agents in this Vedic middle form.", "syllable_meaning": "Third-person dual middle grammatical function."}, {"index": 21, "word_index": 9, "morpheme_iast": "apasa", "morpheme_meaning": "Provisionally effective in work or activity.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "apasa", "morpheme_meaning": "Provisionally effective in work or activity.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "apasa + m", "morpheme_meaning": "End of the provisional adjective stem and accusative singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied segmentation contains 24 syllables, consistent with the attributed Gayatri in three groups of eight: indices 0-7, 8-15 and 16-23. Printed anudatta marks occur at indices 0, 3, 10, 13 and 21; printed svarita marks occur at 2, 6, 12, 15, 17 and 23. The remaining syllables are recorded as unmarked, without assigning reconstructed high or low pitch. Sayana discusses retention of both member accents in the divine compound, the accent of the arising compound, dwelling-related accent rules, and an exceptional accent for the final work expression. Those analyses are witness interpretations distinct from the supplied printed marks. The final word's accent is relevant to testing its derivation, but the packet does not resolve the competing noun and adjective readings. The supplied cross-boundary syllable at index 13 is retained, and no metrical restoration is proposed.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:1.2.9": {"type": "samhita", "verse": "RV:1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, "dcs:RV:1.2.9:0": {"type": "morphology_witness", "i": 0, "form": "kavī", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:1.2.9:1": {"type": "morphology_witness", "i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:1.2.9:2": {"type": "morphology_witness", "i": 2, "form": "mitrāvaruṇā", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:1.2.9:3": {"type": "morphology_witness", "i": 3, "form": "tuvi", "lemma": "tuvi", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:1.2.9:4": {"type": "morphology_witness", "i": 4, "form": "jātā", "lemma": "jan", "root": "jan", "prefixes": null, "pos": "VN", "morph": "nom du m PPP"}, "dcs:RV:1.2.9:5": {"type": "morphology_witness", "i": 5, "form": "uru", "lemma": "uru", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:1.2.9:6": {"type": "morphology_witness", "i": 6, "form": "kṣayā", "lemma": "kṣaya", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:1.2.9:7": {"type": "morphology_witness", "i": 7, "form": "dakṣam", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.9:8": {"type": "morphology_witness", "i": 8, "form": "dadhāte", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "du p3 Present indikative"}, "dcs:RV:1.2.9:9": {"type": "morphology_witness", "i": 9, "form": "apasam", "lemma": "apas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:tuvi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "tu", "dhatupatha": [{"dp": "02.0029", "artha": "गतिवृद्धिहिंसासु", "en": "to go,to grow,to kill, to destroy"}], "rv_count": 5, "attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒तिरग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "2.20.5", "text": "सो अङ्गि॑रसामु॒चथा॑ जुजु॒ष्वान् ब्रह्मा॑ तूतो॒दिन्द्रो॑ गा॒तुमि॒ष्णन् । मु॒ष्णन्नु॒षस॒: सूर्ये॑ण स्त॒वानश्न॑स्य चिच्छिश्नथत् पू॒र्व्याणि॑"}, {"id": "2.20.7", "text": "स वृ॑त्र॒हेन्द्र॑: कृ॒ष्णयो॑नीः पुरंद॒रो दासी॑रैरय॒द्वि । अज॑नय॒न्मन॑वे॒ क्षाम॒पश्च॑ स॒त्रा शंसं॒ यज॑मानस्य तूतोत्"}]}]}, "root:jan": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0025", "artha": "जनने", "en": "to create, to procreate, to make"}, {"dp": "04.0044", "artha": "प्रादुर्भावे", "en": "to be born,to become, to come to existence"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 588}, "root:dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}], "rv_count": 1031}, "sayana-rv-1-2-9": {"id": "sayana-rv-1-2-9", "source": "sayana", "target": "RV:1.2.9", "text": "मित्रावरुणावेतौ देवौ \"नः अस्माकं “दक्षं बलम् “अपसं कर्म च “दधाते पोषयतः। कीदृशौ। \"कवी मेधाविनौ। “तुविजातौ बहूनामुपकारकतया समुत्पन्नौ । “उरुक्षया बहुनिवासौ । ‘विप्रः धीरः' इत्यादिषु चतुर्विंशतिसंख्याकेषु मेधाविनामसु ' कविः मनीषी' ( नि. ३. १५. १०) इति पठितम् । ‘उरु तुवि ' (नि. ३. १. १, २) इत्येतौ शब्दौ द्वादशसु बहुनामसु पठितौ । ‘ओजः पाजः' इत्यादिषु अष्टाविंशति संख्याकेषु बलनामसु ‘दक्षः वीळु' (नि. २. ९. १३) इति पठितम् । अपःशब्दः षड्विंशतिसंख्याकेषु कर्मनामसु पठितः (नि. २. १. १) ॥ मित्रावरुणा । मित्रशब्दः प्रातिपदिकस्वरेणान्तोदात्तः। वरुणशब्दो नित्स्वरेणाद्युदात्तः । द्वन्द्वे देवताद्वन्द्वे च' ( पा. सू. ६. २. १४१ ) इत्युभौ अवशिष्येते । तुविजातौ । बहूनामुपकारकतया तत्संबन्धित्वेन जाताविति षष्ठीसमासे समासान्तोदात्तत्वम् । चतुर्थी समासे हि क्ते च' (पा. सू. ६. २. ४५) इति पूर्वपदप्रकृतिस्वरः स्यात् । उरूणां बहूनां क्षयौ उरुक्षयौ । ‘क्षि निवासगत्यो-' इति धातोः क्षियन्त्यस्मिन्निति क्षयः । अधिकरणे ‘एरच् ' ( पा. सू. ३. ३. ५६ ) इत्यच्प्रत्ययान्तस्य ‘चितः' ( पा. सू. ६. १, १६३) इत्यन्तोदात्तत्वे प्राप्ते 'क्षयो निवासे' (पा. सू. ६. १. २०१ ) इत्याद्युदात्तत्वं विहितम् । समासे तु ‘समासस्य' (पा. सू. ६. १. २२३ ) इत्यन्तोदात्तत्वं बाधित्वा कृदुत्तरपदप्रकृतिस्वरेण प्राप्तमुत्तरपदाद्य़ुदात्तत्वं यद्यपि थाथादिस्वरेणान्तोदात्तेन बाध्यते, तथापि ‘परादिश्छन्दसि बहुलम् । (पा. सू. ६. २. १९९) इत्युत्तरपदाद्युदात्तत्वं द्रष्टव्यम् । दक्षो दक्षतेरुत्साहकर्मणो घञ् । ञित्वादाद्युदात्तः । आप्यते फलमनेन इति अपः कर्म । ‘आपः कर्माख्यायां ह्रस्वो नुट्च वा' (उ. सू. ४. ६४७ ) इत्यसुनन्तस्य ‘अपसस्पारे' ( ऋ. सं. ६. ६९. १) इत्यादौ नित्त्वादाद्युदात्तस्यापि अपःशब्दस्य अत्र व्यत्ययेन प्रत्ययाद्युदात्तत्वम् ॥ ॥ ४ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}, "source_payload": {"id": "RV:1.2.9", "anukramani": {"rishi": "vaiśvāmitro madhucchandāḥ", "devata": "mitrāvaruṇau", "chandas": "gāyatrī"}, "samhita_accented": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्", "witness_dcs": [{"i": 0, "form": "kavī", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, {"i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, {"i": 2, "form": "mitrāvaruṇā", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, {"i": 3, "form": "tuvi", "lemma": "tuvi", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, {"i": 4, "form": "jātā", "lemma": "jan", "root": "jan", "prefixes": null, "pos": "VN", "morph": "nom du m PPP"}, {"i": 5, "form": "uru", "lemma": "uru", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, {"i": 6, "form": "kṣayā", "lemma": "kṣaya", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, {"i": 7, "form": "dakṣam", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 8, "form": "dadhāte", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "du p3 Present indikative"}, {"i": 9, "form": "apasam", "lemma": "apas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "tuvi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "tu", "dhatupatha": [{"dp": "02.0029", "artha": "गतिवृद्धिहिंसासु", "en": "to go,to grow,to kill, to destroy"}], "rv_count": 5, "attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒तिरग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "2.20.5", "text": "सो अङ्गि॑रसामु॒चथा॑ जुजु॒ष्वान् ब्रह्मा॑ तूतो॒दिन्द्रो॑ गा॒तुमि॒ष्णन् । मु॒ष्णन्नु॒षस॒: सूर्ये॑ण स्त॒वानश्न॑स्य चिच्छिश्नथत् पू॒र्व्याणि॑"}, {"id": "2.20.7", "text": "स वृ॑त्र॒हेन्द्र॑: कृ॒ष्णयो॑नीः पुरंद॒रो दासी॑रैरय॒द्वि । अज॑नय॒न्मन॑वे॒ क्षाम॒पश्च॑ स॒त्रा शंसं॒ यज॑मानस्य तूतोत्"}]}]}, "jan": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0025", "artha": "जनने", "en": "to create, to procreate, to make"}, {"dp": "04.0044", "artha": "प्रादुर्भावे", "en": "to be born,to become, to come to existence"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 588}, "dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}], "rv_count": 1031}}, "syllables": [{"i": 0, "iast": "ka", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 1, "iast": "vī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "no", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "mit", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 4, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "ru", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "ṇā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 8, "iast": "tu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 9, "iast": "vi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "jā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 11, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "u", "weight": "laghu", "accent_mark": "svarita", "consonants": [], "split_avg": null}, {"i": 13, "iast": "ruk", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}, {"c": "k", "Z": 1}], "split_avg": 0.75}, {"i": 14, "iast": "ṣa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 15, "iast": "yā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 16, "iast": "dak", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "k", "Z": 1}], "split_avg": 0.6875}, {"i": 17, "iast": "ṣaṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 18, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 19, "iast": "dhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 20, "iast": "te", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 21, "iast": "a", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 22, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 23, "iast": "sam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}, {"c": "m", "Z": 0}], "split_avg": 0.0625}], "required_counts": {"words": 10, "syllables": 24}, "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-rv-1-2-9", "source": "sayana", "target": "RV:1.2.9", "text": "मित्रावरुणावेतौ देवौ \"नः अस्माकं “दक्षं बलम् “अपसं कर्म च “दधाते पोषयतः। कीदृशौ। \"कवी मेधाविनौ। “तुविजातौ बहूनामुपकारकतया समुत्पन्नौ । “उरुक्षया बहुनिवासौ । ‘विप्रः धीरः' इत्यादिषु चतुर्विंशतिसंख्याकेषु मेधाविनामसु ' कविः मनीषी' ( नि. ३. १५. १०) इति पठितम् । ‘उरु तुवि ' (नि. ३. १. १, २) इत्येतौ शब्दौ द्वादशसु बहुनामसु पठितौ । ‘ओजः पाजः' इत्यादिषु अष्टाविंशति संख्याकेषु बलनामसु ‘दक्षः वीळु' (नि. २. ९. १३) इति पठितम् । अपःशब्दः षड्विंशतिसंख्याकेषु कर्मनामसु पठितः (नि. २. १. १) ॥ मित्रावरुणा । मित्रशब्दः प्रातिपदिकस्वरेणान्तोदात्तः। वरुणशब्दो नित्स्वरेणाद्युदात्तः । द्वन्द्वे देवताद्वन्द्वे च' ( पा. सू. ६. २. १४१ ) इत्युभौ अवशिष्येते । तुविजातौ । बहूनामुपकारकतया तत्संबन्धित्वेन जाताविति षष्ठीसमासे समासान्तोदात्तत्वम् । चतुर्थी समासे हि क्ते च' (पा. सू. ६. २. ४५) इति पूर्वपदप्रकृतिस्वरः स्यात् । उरूणां बहूनां क्षयौ उरुक्षयौ । ‘क्षि निवासगत्यो-' इति धातोः क्षियन्त्यस्मिन्निति क्षयः । अधिकरणे ‘एरच् ' ( पा. सू. ३. ३. ५६ ) इत्यच्प्रत्ययान्तस्य ‘चितः' ( पा. सू. ६. १, १६३) इत्यन्तोदात्तत्वे प्राप्ते 'क्षयो निवासे' (पा. सू. ६. १. २०१ ) इत्याद्युदात्तत्वं विहितम् । समासे तु ‘समासस्य' (पा. सू. ६. १. २२३ ) इत्यन्तोदात्तत्वं बाधित्वा कृदुत्तरपदप्रकृतिस्वरेण प्राप्तमुत्तरपदाद्य़ुदात्तत्वं यद्यपि थाथादिस्वरेणान्तोदात्तेन बाध्यते, तथापि ‘परादिश्छन्दसि बहुलम् । (पा. सू. ६. २. १९९) इत्युत्तरपदाद्युदात्तत्वं द्रष्टव्यम् । दक्षो दक्षतेरुत्साहकर्मणो घञ् । ञित्वादाद्युदात्तः । आप्यते फलमनेन इति अपः कर्म । ‘आपः कर्माख्यायां ह्रस्वो नुट्च वा' (उ. सू. ४. ६४७ ) इत्यसुनन्तस्य ‘अपसस्पारे' ( ऋ. सं. ६. ६९. १) इत्यादौ नित्त्वादाद्युदात्तस्यापि अपःशब्दस्य अत्र व्यत्ययेन प्रत्ययाद्युदात्तत्वम् ॥ ॥ ४ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}], "evidence": {"text:RV:1.2.9": {"type": "samhita", "verse": "RV:1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, "dcs:RV:1.2.9:0": {"type": "morphology_witness", "i": 0, "form": "kavī", "lemma": "kavi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:1.2.9:1": {"type": "morphology_witness", "i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:1.2.9:2": {"type": "morphology_witness", "i": 2, "form": "mitrāvaruṇā", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:1.2.9:3": {"type": "morphology_witness", "i": 3, "form": "tuvi", "lemma": "tuvi", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:1.2.9:4": {"type": "morphology_witness", "i": 4, "form": "jātā", "lemma": "jan", "root": "jan", "prefixes": null, "pos": "VN", "morph": "nom du m PPP"}, "dcs:RV:1.2.9:5": {"type": "morphology_witness", "i": 5, "form": "uru", "lemma": "uru", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:1.2.9:6": {"type": "morphology_witness", "i": 6, "form": "kṣayā", "lemma": "kṣaya", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:1.2.9:7": {"type": "morphology_witness", "i": 7, "form": "dakṣam", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:1.2.9:8": {"type": "morphology_witness", "i": 8, "form": "dadhāte", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "du p3 Present indikative"}, "dcs:RV:1.2.9:9": {"type": "morphology_witness", "i": 9, "form": "apasam", "lemma": "apas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:kavi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "kav", "dhatupatha": [{"dp": "01.0265", "artha": "शब्दे", "en": "to be intoxicated, to be drunk, to be confused"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:tuvi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "tu", "dhatupatha": [{"dp": "02.0029", "artha": "गतिवृद्धिहिंसासु", "en": "to go,to grow,to kill, to destroy"}], "rv_count": 5, "attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒तिरग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "2.20.5", "text": "सो अङ्गि॑रसामु॒चथा॑ जुजु॒ष्वान् ब्रह्मा॑ तूतो॒दिन्द्रो॑ गा॒तुमि॒ष्णन् । मु॒ष्णन्नु॒षस॒: सूर्ये॑ण स्त॒वानश्न॑स्य चिच्छिश्नथत् पू॒र्व्याणि॑"}, {"id": "2.20.7", "text": "स वृ॑त्र॒हेन्द्र॑: कृ॒ष्णयो॑नीः पुरंद॒रो दासी॑रैरय॒द्वि । अज॑नय॒न्मन॑वे॒ क्षाम॒पश्च॑ स॒त्रा शंसं॒ यज॑मानस्य तूतोत्"}]}]}, "root:jan": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0025", "artha": "जनने", "en": "to create, to procreate, to make"}, {"dp": "04.0044", "artha": "प्रादुर्भावे", "en": "to be born,to become, to come to existence"}], "rv_attestations": [{"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.6.3", "text": "के॒तुं कृ॒ण्वन्न॑के॒तवे॒ पेशो॑ मर्या अपे॒शसे॑। समु॒षद्भि॑रजायथाः"}], "rv_count": 588}, "root:dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.3.11", "text": "चो॒द॒यि॒त्री सू॒नृता॑नां॒ चेत॑न्ती सुमती॒नाम्। य॒ज्ञं द॑धे॒ सर॑स्वती"}], "rv_count": 1031}, "sayana-rv-1-2-9": {"id": "sayana-rv-1-2-9", "source": "sayana", "target": "RV:1.2.9", "text": "मित्रावरुणावेतौ देवौ \"नः अस्माकं “दक्षं बलम् “अपसं कर्म च “दधाते पोषयतः। कीदृशौ। \"कवी मेधाविनौ। “तुविजातौ बहूनामुपकारकतया समुत्पन्नौ । “उरुक्षया बहुनिवासौ । ‘विप्रः धीरः' इत्यादिषु चतुर्विंशतिसंख्याकेषु मेधाविनामसु ' कविः मनीषी' ( नि. ३. १५. १०) इति पठितम् । ‘उरु तुवि ' (नि. ३. १. १, २) इत्येतौ शब्दौ द्वादशसु बहुनामसु पठितौ । ‘ओजः पाजः' इत्यादिषु अष्टाविंशति संख्याकेषु बलनामसु ‘दक्षः वीळु' (नि. २. ९. १३) इति पठितम् । अपःशब्दः षड्विंशतिसंख्याकेषु कर्मनामसु पठितः (नि. २. १. १) ॥ मित्रावरुणा । मित्रशब्दः प्रातिपदिकस्वरेणान्तोदात्तः। वरुणशब्दो नित्स्वरेणाद्युदात्तः । द्वन्द्वे देवताद्वन्द्वे च' ( पा. सू. ६. २. १४१ ) इत्युभौ अवशिष्येते । तुविजातौ । बहूनामुपकारकतया तत्संबन्धित्वेन जाताविति षष्ठीसमासे समासान्तोदात्तत्वम् । चतुर्थी समासे हि क्ते च' (पा. सू. ६. २. ४५) इति पूर्वपदप्रकृतिस्वरः स्यात् । उरूणां बहूनां क्षयौ उरुक्षयौ । ‘क्षि निवासगत्यो-' इति धातोः क्षियन्त्यस्मिन्निति क्षयः । अधिकरणे ‘एरच् ' ( पा. सू. ३. ३. ५६ ) इत्यच्प्रत्ययान्तस्य ‘चितः' ( पा. सू. ६. १, १६३) इत्यन्तोदात्तत्वे प्राप्ते 'क्षयो निवासे' (पा. सू. ६. १. २०१ ) इत्याद्युदात्तत्वं विहितम् । समासे तु ‘समासस्य' (पा. सू. ६. १. २२३ ) इत्यन्तोदात्तत्वं बाधित्वा कृदुत्तरपदप्रकृतिस्वरेण प्राप्तमुत्तरपदाद्य़ुदात्तत्वं यद्यपि थाथादिस्वरेणान्तोदात्तेन बाध्यते, तथापि ‘परादिश्छन्दसि बहुलम् । (पा. सू. ६. २. १९९) इत्युत्तरपदाद्युदात्तत्वं द्रष्टव्यम् । दक्षो दक्षतेरुत्साहकर्मणो घञ् । ञित्वादाद्युदात्तः । आप्यते फलमनेन इति अपः कर्म । ‘आपः कर्माख्यायां ह्रस्वो नुट्च वा' (उ. सू. ४. ६४७ ) इत्यसुनन्तस्य ‘अपसस्पारे' ( ऋ. सं. ६. ६९. १) इत्यादौ नित्त्वादाद्युदात्तस्यापि अपःशब्दस्य अत्र व्यत्ययेन प्रत्ययाद्युदात्तत्वम् ॥ ॥ ४ ॥", "locator": "Sayana, Rigveda-bhashya on RV 1.2.9; Sanskrit Wikisource transcription", "reference": "https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83%20%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82%20%E0%A5%A7.%E0%A5%A8", "review_note": "Source passage checked against the retrieved Sanskrit transcription; interpretation remains unreviewed.", "retrieved": "2026-11-01", "license": "Ancient commentary; Sanskrit Wikisource transcription, see page reuse terms"}}}, "provenance": {"created": "2026-11-01T12:06:12+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "05234715fa38beb490fdeb277a05b3b4dea60630d1853cd7816be9341bb2c766", "prompt_sha256": "76d000df1818d1d44f2aa72dc9b7fc41d3b52c1a11d1249847ea28227f0519ba", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.1", "kind": "mantra", "analysis": {"id": "RV:3.62.1", "kind": "mantra", "research_meaning": "These roving approaches belonging to you two, honoring you, have not become things to be handed over to one like you. Indra and Varuna, where is that distinction of yours by which you two used to bring sustenance to your companions? The first sentence provisionally understands the approaches as praises; their identity and the sense of handing over remain contested. The clearest physical action is the conveyance of sustenance to recipients. The verse does not establish what natural mechanism supplies it, or identify the two agents as particular physical forces.", "traditional": {"source": "sayana", "text": "Sayana first understands wandering people belonging to the two gods, threatened by powerful enemies, and asks that a vigorous enemy not harm them. Alternatively, he understands wandering praises honoring the pair: these should not be given to another comparable deity. Both readings ask where their glory is, through which they provide food to their friends.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "The supplied Yaska passage treats sina only, not the whole mantra. Sayana therefore supplies the whole-mantra comparison. Both of his alternatives are preserved; the research reading provisionally follows the second. Verified denotes correspondence to the supplied excerpt."}, "alignment": {"level": "close", "score": 0.81, "rationale": "The research reading shares Sayana's second interpretation of roving praises, their destination, and the pair bringing food to companions. It retains the indicative force of abhuvan rather than translating it as a prohibition or wish. Material provisioning makes the final action explicit without replacing the gods with demonstrated physical forces. Sayana's first interpretation, involving threatened people and an enemy, remains a substantially different alternative."}, "principles": [{"name": "Material provisioning", "description": "Two agents bring sustenance to plural recipients. The object and recipient relation support a material supply process, although its natural mechanism is unspecified.", "tag": "C", "evidence_refs": ["text:RV:3.62.1", "dcs:RV:3.62.1:16", "dcs:RV:3.62.1:17", "dcs:RV:3.62.1:18", "nirukta-5-5-lemma-sina"]}, {"name": "Paired agency", "description": "Repeated second-person dual reference and the dual finite verb assign the bringing action to a pair. They do not specify separate functions for its members.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.1:2", "dcs:RV:3.62.1:13", "dcs:RV:3.62.1:17", "text:RV:3.62.1"]}, {"name": "Directed offering", "description": "On the provisional praise interpretation, the first sentence concerns whether roving praises can be transferred to a comparable recipient. This interpretation depends on disputed lexical senses.", "tag": "C", "evidence_refs": ["text:RV:3.62.1", "sayana-RV-3.62.1"]}], "keywords": ["Indra", "Varuna", "paired agency", "sustenance", "food", "material provisioning", "conveyance", "companions", "roving praises", "uncertain referent"], "claims": [{"text": "The feminine plural forms ima, bhrmayah, manyamanah and tujyah belong to a shared agreement structure, with abhuvan supplying a third-person plural finite predicate.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.1:0", "dcs:RV:3.62.1:3", "dcs:RV:3.62.1:4", "dcs:RV:3.62.1:7", "dcs:RV:3.62.1:8"]}, {"text": "The supplied plural vocative analysis of the compound divine name conflicts with the dual pronouns, dual verb and transmitted address. The grammatical addressee is Indra and Varuna as a pair.", "tag": "T", "evidence_refs": ["text:RV:3.62.1", "dcs:RV:3.62.1:11", "dcs:RV:3.62.1:13", "dcs:RV:3.62.1:17", "sayana-RV-3.62.1"]}, {"text": "Yena refers most naturally to neuter yashas: the pair's distinction or glory is presented as the means by which they bring sustenance. Sina is the object and the companions are its recipients.", "tag": "C", "evidence_refs": ["text:RV:3.62.1", "dcs:RV:3.62.1:12", "dcs:RV:3.62.1:14", "dcs:RV:3.62.1:16", "dcs:RV:3.62.1:17", "dcs:RV:3.62.1:18"]}, {"text": "Yaska explicitly explains sina as food and cites this verse's final clause. This supports the food interpretation more directly than the root inventory alone supports an etymology from binding.", "tag": "T", "evidence_refs": ["nirukta-5-5-lemma-sina", "root:sina"]}, {"text": "Sayana supplies two incompatible resolutions of the difficult first sentence: threatened people and dedicated praises. The supplied excerpt and its alternatives were also checked against the [Sanskrit Wikisource commentary](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२).", "tag": "T", "evidence_refs": ["sayana-RV-3.62.1"]}, {"text": "The praise interpretation better preserves the ordinary dative destination in yuvavate and an active middle interpretation of manyamanah. It nevertheless supplies an unstated noun, praises, and requires a disputed transfer sense of tuj.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.1:4", "dcs:RV:3.62.1:5", "root:tujya", "sayana-RV-3.62.1"]}, {"text": "The following verses continue appeals for aid and resources. Verse 2 associates the pair with the Maruts, heaven and earth; verse 3 also addresses the Maruts and invokes further protectors. These associations permit investigation of environmental provision, but do not establish rainfall or a single continuous physical mechanism.", "tag": "C", "evidence_refs": ["text:RV:3.62.2", "text:RV:3.62.3"]}], "physics_links": [{"concept": "Material supply to recipients", "relationship": "The clause with sinam, bharathah and sakhibhyah can refer concretely to food being conveyed to a community. This is the physical referent supported most directly by the grammatical object, carrying verb and recipient construction.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.1", "root:bhṛ", "nirukta-5-5-lemma-sina", "text:RV:3.62.2", "text:RV:3.62.3"], "limitations": "The text assigns provision to Indra and Varuna but supplies no transport medium, production mechanism, quantity or physical law. Rainfall, nutrient cycling and energy transfer are possible research questions, not established referents. A contextual demonstration that sina here denotes nonmaterial success would weaken the specifically food-based reading."}], "anomalies": ["The first sentence remains contested. Neither people nor praises is explicitly supplied as a separate noun; both are interpretive resolutions of bhrmayah.", "The candidate root bhr for bhrmi does not explain the consonant m or the nominal formation by itself. Sayana proposes bhram with samprasarana and a nominal suffix, but independent attestation of that derivation is absent from this packet.", "Manyamanah is a present middle participle. Sayana's first reading introduces hostile agents and a passive-like sense; his second introduces the specialized sense honoring. Neither expansion follows from morphology alone.", "Yuvavate is best tested as a pronominal similarity formation, one like you two. The generated candidate yu, join, does not explain that construction. Sayana's youthful-enemy interpretation remains a contrary reading.", "The supplied root examples for tuj support pressure, urging or striking more directly than donation. Selecting the transfer sense for tujyah therefore remains provisional.", "Abhuvan is an augmented indicative form in the supplied analysis. Sayana's renderings as a wish or prohibition are interpretive changes of force, not the overt morphology.", "The exact input form indravarunah is preserved in its IAST field, but the supplied plural tag and final visarga conflict with the dual address in the samhita. No corrected input form is substituted.", "The 42 supplied syllable entries are retained. At the likely four pada boundaries they give 11, 10, 10 and 11 entries. Resolving tujyah with an additional vowel and reading kva disyllabically are possible metrical restorations, not changes to the supplied count.", "Several supplied syllables cross word boundaries: index 21 includes the initial consonant of tyad, index 23 includes the final consonant of tyad before the vowel of Indra, and index 32 includes the initial consonant of sma. Mapping follows the word containing the vowel nucleus and records the boundary issue without creating new syllables.", "The framework's r operation is considered for the vocalic r of bhrmi and bhr only as a framework association. A syllabic vowel and consonantal r are not phonologically identical.", "The operation key does not supply independent operations for th or kh. Visarga is not lexical h. No operations are invented for these gaps.", "Gravity, threshold discharge, equilibrium, heat and a specific weather process cannot be derived from this packet. The dual construction does not by itself establish two complementary physical forces.", "The example file uses an older schema and broader interpretive registers. Those features are not imported into this record."], "words": [{"index": 0, "form_iast": "imāḥ", "root_iast": null, "morphemes": [{"part_iast": "im-", "type": "stem", "function": "Proximal demonstrative stem allomorph."}, {"part_iast": "-āḥ", "type": "ending", "function": "Feminine nominative plural realization."}], "operations": [{"consonant_iast": "m", "operation": "Held or interior in the supplied framework; does not independently establish proximal reference.", "tag": "S"}], "composition": "The demonstrative stem and feminine plural inflection identify these present or salient entities. Agreement links them with bhrmayah; it does not determine whether they are people or praises.", "grammar": "Demonstrative pronoun or pronominal adjective, nominative plural feminine; subject group of abhuvan.", "research_meaning": "These.", "traditional": {"source": "sayana", "text": "These people in the first interpretation; these praises in the alternative.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly explains its referent."}, "alignment": {"level": "same", "score": 0.96, "rationale": "The demonstrative function is identical; identifying its referent is a separate disputed step."}, "evidence_refs": ["dcs:RV:3.62.1:0", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["These people.", "These praises."], "status": "settled", "confidence": 0.98}, {"index": 1, "form_iast": "u", "root_iast": null, "morphemes": [{"part_iast": "u", "type": "particle", "function": "Discourse particle emphasizing or connecting the present statement."}], "operations": [], "composition": "An indivisible vowel particle; no consonantal or verbal-root derivation is warranted. Its contribution concerns discourse emphasis.", "grammar": "Indeclinable particle following the initial demonstrative.", "research_meaning": "Indeed or now, lightly emphasizing these.", "traditional": {"source": "sayana", "text": "A filling particle.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly calls the particle a filler."}, "alignment": {"level": "close", "score": 0.78, "rationale": "Both readings give it no independent participant or action; the research reading retains possible discourse emphasis."}, "evidence_refs": ["dcs:RV:3.62.1:1", "sayana-RV-3.62.1"], "alternatives": ["Leave untranslated."], "status": "working", "confidence": 0.8}, {"index": 2, "form_iast": "vām", "root_iast": null, "morphemes": [{"part_iast": "vām", "type": "stem", "function": "Fused enclitic second-person dual pronoun, here possessive."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a provisional framework association.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; not an independent possessive suffix here.", "tag": "S"}], "composition": "The whole pronominal form expresses relation to both addressees. Its consonants do not supply a separable root and ending derivation.", "grammar": "Enclitic second-person dual, genitive in the preferred construction; the form can also serve other cases in other contexts.", "research_meaning": "Of you two; belonging to you two.", "traditional": {"source": "sayana", "text": "Belonging to the two of you.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly gives the dual possessive relation."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both readings preserve the same two possessors."}, "evidence_refs": ["dcs:RV:3.62.1:2", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["A dative relation, for you two, is formally possible but less direct in this construction."], "status": "settled", "confidence": 0.95}, {"index": 3, "form_iast": "bhṛmayaḥ", "root_iast": null, "morphemes": [{"part_iast": "bhṛmi", "type": "stem", "function": "Feminine nominal stem; roving entities or approaches is provisional."}, {"part_iast": "-ayaḥ", "type": "ending", "function": "Nominative plural realization of the i-stem, replacing its final vowel."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; applied here to vocalic r only as a framework association.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here belongs to the inflectional surface.", "tag": "C"}], "composition": "The full operation sequence suggests release, continuity and retention, but does not distinguish roaming speech from moving bodies or fluid motion. Sayana's bhram derivation requires a vowel transformation to vocalic r and a nominal suffix; it is a candidate rather than a demonstrated history. The automatic bhr candidate leaves m unexplained. Retain the nominal stem and keep the root unresolved.", "grammar": "Nominative plural feminine i-stem, agreeing with imah, manyamanah and tujyah.", "research_meaning": "Roving approaches, provisionally understood as praises directed toward the pair.", "traditional": {"source": "sayana", "text": "Wandering people; alternatively, praises that wander toward the two gods. Sayana derives the word from bhram, wander.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana gives both referents and an explicit derivation."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Roving movement and the provisional praise referent agree with Sayana's second reading. His people interpretation remains open, and the research reading does not accept his derivation as settled."}, "evidence_refs": ["dcs:RV:3.62.1:3", "root:bhṛmi", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["Wandering people subject to hostile pressure.", "Restless movements or efforts whose concrete referent remains unidentified.", "A derivation from bhram with the sound changes proposed by Sayana."], "status": "contested", "confidence": 0.43}, {"index": 4, "form_iast": "manyamānāḥ", "root_iast": "man", "morphemes": [{"part_iast": "man", "type": "root", "function": "Consider or regard."}, {"part_iast": "-ya-", "type": "suffix", "function": "Present-stem formation."}, {"part_iast": "-māna-", "type": "suffix", "function": "Present middle participle."}, {"part_iast": "-āḥ", "type": "ending", "function": "Feminine nominative plural realization."}], "operations": [{"consonant_iast": "m", "operation": "Held or interior, present in both root and participial formation.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward, including knowing or naming; occurs in root and suffix.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here part of present-stem formation.", "tag": "C"}], "composition": "Man supplies regarding; the present formation and middle participle describe the feminine plural subjects as engaged in that activity. Repeated m and n are compatible with the framework's inward operations but cannot prove the specialized sense praising. Honoring the pair is a contextual interpretation with an understood object.", "grammar": "Present middle participle, nominative plural feminine. The morphology does not by itself express being attacked by enemies.", "research_meaning": "Regarding or honoring you two, with the object understood.", "traditional": {"source": "sayana", "text": "In the first reading, assailed by powerful enemies; in the alternative, honoring the two gods, with man explained as an act of worship.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; both senses in Sayana are retained."}, "alignment": {"level": "close", "score": 0.76, "rationale": "The preferred sense agrees with Sayana's honoring interpretation, but differs from his hostile, passive-like interpretation."}, "evidence_refs": ["dcs:RV:3.62.1:4", "root:man", "sayana-RV-3.62.1"], "alternatives": ["Thinking or considering, with the complement unresolved.", "Esteeming themselves, if a reflexive interpretation can be established.", "Sayana's hostile interpretation involving enemies."], "status": "contested", "confidence": 0.48}, {"index": 5, "form_iast": "yuvāvate", "root_iast": null, "morphemes": [{"part_iast": "yuvā-", "type": "stem", "function": "Pronominal base referring to you two, in the preferred analysis."}, {"part_iast": "-vat-", "type": "suffix", "function": "Similarity formation: like or comparable to."}, {"part_iast": "-e", "type": "ending", "function": "Dative singular."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs in both base and suffix.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the similarity formation.", "tag": "S"}], "composition": "The pronominal base plus similarity suffix and dative ending yields to one like you two. The occurrence of yu at the beginning does not establish the verbal root join. A youth-based reading requires a different nominal analysis and, in Sayana's first construction, an instrumental interpretation of the dative.", "grammar": "Dative singular masculine in the supplied analysis; recipient or destination in the preferred construction.", "research_meaning": "To one like you two.", "traditional": {"source": "sayana", "text": "Either by a youthful, powerful enemy, taking the dative instrumentally, or to another deity resembling you two. His grammatical discussion explains a pronominal similarity formation.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. The pronominal alternative is selected for the working construction."}, "alignment": {"level": "close", "score": 0.8, "rationale": "The similarity and destination agree with Sayana's second reading; the first reading changes both referent and case function."}, "evidence_refs": ["dcs:RV:3.62.1:5", "root:yuvāvat", "sayana-RV-3.62.1"], "alternatives": ["By a youthful, strong enemy, as in Sayana's first reading.", "For a comparable recipient without explicitly supplying another deity."], "status": "contested", "confidence": 0.5}, {"index": 6, "form_iast": "na", "root_iast": null, "morphemes": [{"part_iast": "na", "type": "particle", "function": "Negates the predicate."}], "operations": [{"consonant_iast": "n", "operation": "Held inward, including negation in the supplied framework.", "tag": "S"}], "composition": "The whole particle negates becoming eligible for the action expressed by tujyah. The framework operation agrees with its observed negative function without supplying an etymology.", "grammar": "Indeclinable negative particle; preferred scope over tujyah abhuvan.", "research_meaning": "Not.", "traditional": {"source": "sayana", "text": "Not, within his negative wish or prohibition.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly preserves negation."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both readings negate the predicate; their difference in mood belongs chiefly to abhuvan."}, "evidence_refs": ["dcs:RV:3.62.1:6", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["The comparative use of na would require a different and presently unsupported clause construction."], "status": "settled", "confidence": 0.96}, {"index": 7, "form_iast": "tujyāḥ", "root_iast": "tuj", "morphemes": [{"part_iast": "tuj", "type": "root", "function": "Urge or press; the transfer and harm senses are disputed here."}, {"part_iast": "-ya-", "type": "suffix", "function": "Gerundival formation expressing eligibility or liability for an action."}, {"part_iast": "-āḥ", "type": "ending", "function": "Feminine nominative plural realization."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally used from the key's mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; here in the gerundival formation.", "tag": "C"}], "composition": "Tuj plus the gerundival suffix describes subjects liable or suitable to be acted upon. The preserved j favors tuj over a direct derivation from tu. Outward direction and apportioning offer a framework association with transfer, but do not resolve the lexical competition between urging, harming and giving.", "grammar": "Gerundival adjective, nominative plural feminine; predicate with abhuvan and modified by na.", "research_meaning": "To be directed or handed over, provisionally of praises to a recipient.", "traditional": {"source": "sayana", "text": "To be harmed in the people interpretation, or to be given in the praise interpretation.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly supplies the competing senses."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Handing over agrees with Sayana's alternative giving sense; it differs materially from harming people."}, "evidence_refs": ["dcs:RV:3.62.1:7", "root:tujya", "sayana-RV-3.62.1"], "alternatives": ["To be harmed.", "To be urged or impelled.", "A derivation from tu would require an additional account of j."], "status": "contested", "confidence": 0.44}, {"index": 8, "form_iast": "abhūvan", "root_iast": "bhū", "morphemes": [{"part_iast": "a-", "type": "prefix", "function": "Past augment, not a lexical preverb."}, {"part_iast": "bhū", "type": "root", "function": "Become or be."}, {"part_iast": "-an", "type": "ending", "function": "Third-person plural secondary active ending."}, {"part_iast": "v", "type": "other", "function": "Surface glide in the sequence between the root vowel and vowel-initial ending."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release; compatible with becoming but not proof of physical conversion.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here a surface glide, without independent lexical force.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of a grammatical ending.", "tag": "S"}], "composition": "Augment plus bhu and a plural secondary ending gives they became or have become. The glide belongs to the surface formation. No separate containment action should be assigned to it.", "grammar": "Third-person plural active aorist indicative in the supplied analysis; augmented finite verb.", "research_meaning": "They became or have become; with na, they have not become.", "traditional": {"source": "sayana", "text": "May they not become, or let them not be given, in the two interpretations.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana's paraphrases explicitly introduce wish or prohibitive force."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "The becoming predicate and plural subjects agree. The research reading reports a state reached or not reached; Sayana formulates a desired or prohibited outcome."}, "evidence_refs": ["dcs:RV:3.62.1:8", "root:bhū", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["A pragmatically wish-like statement, if supported by broader usage.", "They were, as a less explicitly eventive rendering."], "status": "working", "confidence": 0.87}, {"index": 9, "form_iast": "kva", "root_iast": null, "morphemes": [{"part_iast": "kva", "type": "particle", "function": "Interrogative locative adverb."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world; not sufficient to derive interrogation.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; no independent locative meaning follows.", "tag": "C"}], "composition": "The lexical adverb asks where the pair's distinction is. The missing copula is recoverable from this nominal question; a physical location or coordinate is not specified.", "grammar": "Indeclinable interrogative adverb introducing a verbless question.", "research_meaning": "Where is it?", "traditional": {"source": "sayana", "text": "Where does it reside?", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly supplies the locative question."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The same question concerns the whereabouts or present availability of the pair's glory."}, "evidence_refs": ["dcs:RV:3.62.1:9", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["A rhetorical question about effectiveness or availability rather than literal location."], "status": "settled", "confidence": 0.97}, {"index": 10, "form_iast": "tyad", "root_iast": null, "morphemes": [{"part_iast": "tyad", "type": "stem", "function": "Neuter singular demonstrative form, referring to something known or recalled."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "d", "operation": "Single struck stop; here the voiced surface counterpart of a final stop before a vowel.", "tag": "S"}], "composition": "The demonstrative agrees with neuter yashas. The final voiced stop belongs to the connected form and is not a separate root meaning strike.", "grammar": "Nominative singular neuter demonstrative modifying yashas.", "research_meaning": "That known or remembered distinction.", "traditional": {"source": "sayana", "text": "That, of such a kind.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly glosses the demonstrative."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both point to the same previously recognizable glory; remembered is a contextual nuance."}, "evidence_refs": ["dcs:RV:3.62.1:10", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["Simply that, without an explicit temporal implication."], "status": "settled", "confidence": 0.94}, {"index": 11, "form_iast": "indrāvaruṇāḥ", "root_iast": null, "morphemes": [{"part_iast": "indra", "type": "stem", "function": "First member of the paired divine address."}, {"part_iast": "varuṇa", "type": "stem", "function": "Second member of the paired divine address."}, {"part_iast": "-ā", "type": "ending", "function": "Vedic dual address ending in the transmitted construction."}, {"part_iast": "ḥ", "type": "other", "function": "Input-form discrepancy; not supported as a plural ending by this construction."}], "operations": [{"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow, occurring in both name members.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex n; a rule-conditioned sound, not an independent new operation.", "tag": "S"}], "composition": "The compound joins two names and addresses their bearers jointly. The first member has a long final vowel in the compound surface. The sequences inward holding, strike and flow, and enclosure, flow and inward holding are framework associations only. The candidate ind has no supplied Rigvedic root attestations and does not establish the whole name's formation. A covering-root analysis of Varuna likewise remains unproved here. The dual action establishes shared provision but not separate release and restraint functions.", "grammar": "Contextually a vocative dual compound. Reject the supplied vocative plural classification while preserving the exact input form.", "research_meaning": "Indra and Varuna, jointly addressed as the two agents of provision; their specific physical identities are unresolved.", "traditional": {"source": "sayana", "text": "O Indra and Varuna, the two gods.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska name treatment is supplied; Sayana explicitly construes the address as dual."}, "alignment": {"level": "same", "score": 0.93, "rationale": "The same two agents are addressed. Their observed provisioning role is made explicit without substituting an unsupported physical pair."}, "evidence_refs": ["dcs:RV:3.62.1:11", "root:indrāvaruṇa", "text:RV:3.62.1", "text:RV:3.62.2", "text:RV:3.62.3", "sayana-RV-3.62.1"], "alternatives": ["Separate physical operations might be established through a larger corpus, but are not identified here.", "The names remain conventional divine designations with a shared contextual action."], "status": "working", "confidence": 0.72}, {"index": 12, "form_iast": "yaśaḥ", "root_iast": null, "morphemes": [{"part_iast": "yaśas", "type": "stem", "function": "Neuter s-stem denoting glory or distinction."}, {"part_iast": "∅", "type": "ending", "function": "Nominative singular with no added overt ending; final s has a visarga surface."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction or capacity.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs to the stem rather than a separate physical entity.", "tag": "S"}], "composition": "Retain the attested s-stem without inventing a verbal root. Its agreement with tyad and relation to yena identify the distinction through which the pair acts. The framework's capacity association does not make this a technical word for energy or radiant flux.", "grammar": "Nominative singular neuter; head of the verbless question and antecedent of yena.", "research_meaning": "Distinction or glory manifested in the pair's ability to provide.", "traditional": {"source": "sayana", "text": "The pair's glory, through which they provide food.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana retains glory in the instrumental relation."}, "alignment": {"level": "same", "score": 0.9, "rationale": "The distinction and its connection with provision are shared; the research reading emphasizes how it is manifested."}, "evidence_refs": ["dcs:RV:3.62.1:12", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["Renown or reputation, with provision explaining that reputation.", "Splendor, without identifying it as physical light."], "status": "working", "confidence": 0.79}, {"index": 13, "form_iast": "vām", "root_iast": null, "morphemes": [{"part_iast": "vām", "type": "stem", "function": "Fused enclitic second-person dual possessive pronoun."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The whole form supplies the two possessors of yashas. Its repeated occurrence maintains reference to the same pair, without assigning separate properties to each.", "grammar": "Enclitic second-person dual genitive modifying yashas.", "research_meaning": "Of you two; your shared distinction.", "traditional": {"source": "sayana", "text": "Of the two of you.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly identifies the two possessors."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Identical possessors and possessive relation."}, "evidence_refs": ["dcs:RV:3.62.1:13", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 14, "form_iast": "yena", "root_iast": null, "morphemes": [{"part_iast": "ya-", "type": "stem", "function": "Relative pronoun base."}, {"part_iast": "-ena", "type": "ending", "function": "Instrumental singular realization replacing the base vowel."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; compatible with a relative connection.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of an inflectional ending.", "tag": "S"}], "composition": "Relative base plus instrumental inflection links the bringing action to the preceding distinction as its means. The grammar supplies this relation; the sound associations do not establish a physical causal mechanism.", "grammar": "Instrumental singular neuter relative pronoun referring to yashas.", "research_meaning": "By which; through that distinction.", "traditional": {"source": "sayana", "text": "By which glory.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "The supplied Yaska passage quotes this form but explains sina only. Sayana supplies the applicable interpretation of yena."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The antecedent and instrumental relationship are identical."}, "evidence_refs": ["dcs:RV:3.62.1:14", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["Through whose efficacy, as an explanatory paraphrase of the same relationship."], "status": "settled", "confidence": 0.96}, {"index": 15, "form_iast": "smā", "root_iast": null, "morphemes": [{"part_iast": "smā", "type": "particle", "function": "Particle accompanying the present verb, with emphatic or recollective force."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "Treat the whole particle as grammatical. Sustained and held are framework associations, not evidence that it names stored physical potential. The question about that known glory favors recollective used to with the present verb, but habitual or emphatic force remains possible.", "grammar": "Indeclinable particle modifying the interpretation of bharathah; long vowel preserved from the input.", "research_meaning": "Used to, or indeed, in connection with your bringing.", "traditional": {"source": "sayana", "text": "Included with bharathah in the explanation that the pair accomplishes the provision of food; no separate temporal gloss is supplied.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "Yaska quotes but does not separately explain this particle in the supplied passage. Sayana supplies a contextual verbal paraphrase, not an independent particle definition."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both attach the particle to the provisioning action. The recollective force in the research reading is more specific than Sayana's supplied paraphrase."}, "evidence_refs": ["dcs:RV:3.62.1:15", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["Indeed you bring.", "You habitually bring."], "status": "working", "confidence": 0.72}, {"index": 16, "form_iast": "sinam", "root_iast": null, "morphemes": [{"part_iast": "sina", "type": "stem", "function": "Neuter nominal stem, interpreted as food or sustenance."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the accusative ending.", "tag": "S"}], "composition": "The nominal stem plus accusative ending makes sustenance the object brought. Sustained presence and inward holding can be associated with maintenance, but do not establish the food sense independently. Yaska explicitly gives food and relates it to binding beings; the supplied si inventory makes that etymology testable, not certain. No unverified root-plus-suffix derivation is imposed.", "grammar": "Accusative singular neuter, direct object of bharathah.", "research_meaning": "Food or material sustenance conveyed to the companions.", "traditional": {"source": "yaska", "text": "Sina is food; Yaska explains it through its binding of beings and cites the clause about bringing it to companions.", "status": "verified", "witness_id": "nirukta-5-5-lemma-sina", "locator": "Yaska, Nirukta 5.5; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "An applicable supplied Yaska lemma treatment explicitly quotes this verse. It takes precedence over Sayana for this word, without being promoted to a whole-mantra commentary."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both identify the object as food. Material sustenance broadens the wording slightly; the research reading does not treat the binding etymology as established."}, "evidence_refs": ["dcs:RV:3.62.1:16", "root:sina", "text:RV:3.62.1", "nirukta-5-5-lemma-sina"], "alternatives": ["Provision or gain more broadly, if wider usage supports it.", "A derivation from si, bind, with a nominal suffix remains a candidate."], "status": "working", "confidence": 0.82}, {"index": 17, "form_iast": "bharathaḥ", "root_iast": "bhṛ", "morphemes": [{"part_iast": "bhṛ", "type": "root", "function": "Carry or bring; appears in the full-grade form bhar."}, {"part_iast": "-a-", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "-thaḥ", "type": "ending", "function": "Second-person dual active present ending."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release; the carrying sense remains established by usage.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present here as consonantal r in the full-grade root.", "tag": "S"}], "composition": "The root's full grade bhar plus thematic vowel and dual ending means you two bring. The supplied forms of this root support carrying or bringing without requiring physical transformation of the object. No operation is supplied for th, and final visarga is not lexical h.", "grammar": "Second-person dual present active indicative; within the relative clause introduced by yena. Sma permits a recollective reading.", "research_meaning": "You two bring or convey; with sma, you two used to bring.", "traditional": {"source": "sayana", "text": "You two accomplish the provision or giving of food.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "The supplied Yaska excerpt quotes this verb only as evidence for sina. Sayana supplies its applicable verbal explanation."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both retain two providers, food as object and companions as recipients. The research reading preserves the carrying action more explicitly."}, "evidence_refs": ["dcs:RV:3.62.1:17", "root:bhṛ", "text:RV:3.62.1", "sayana-RV-3.62.1"], "alternatives": ["You two provide or supply, emphasizing the result of bringing.", "Habitual present rather than past recollection."], "status": "settled", "confidence": 0.95}, {"index": 18, "form_iast": "sakhibhyaḥ", "root_iast": null, "morphemes": [{"part_iast": "sakhi", "type": "stem", "function": "Companion or friend."}, {"part_iast": "-bhyaḥ", "type": "ending", "function": "Dative plural in this construction."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here part of the case ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here part of the case ending.", "tag": "C"}], "composition": "The companion stem and plural recipient ending identify those for whom sustenance is brought. The key has no kh operation, so the stem cannot receive a complete sound derivation from this packet. The suffix's sounds should not be converted into a separate physical process.", "grammar": "Dative plural masculine; beneficiary or recipient. The ending is formally shared with the ablative plural, but bringing food favors the dative.", "research_meaning": "To or for the companions.", "traditional": {"source": "sayana", "text": "For the friends, identified as us.", "status": "verified", "witness_id": "sayana-RV-3.62.1", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "selection_note": "Yaska's supplied passage quotes this form without explaining it. Sayana explicitly identifies the beneficiaries."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Friends are the recipients in both readings. Identifying them specifically with the speakers is plausible from the following verses but not encoded in this noun alone."}, "evidence_refs": ["dcs:RV:3.62.1:18", "text:RV:3.62.1", "text:RV:3.62.2", "text:RV:3.62.3", "sayana-RV-3.62.1"], "alternatives": ["For us, your companions, as a contextual expansion.", "For allies or associates."], "status": "settled", "confidence": 0.94}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "im-", "morpheme_meaning": "Proximal demonstrative stem.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "im- + -āḥ", "morpheme_meaning": "Demonstrative stem and feminine nominative plural realization.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "u", "morpheme_meaning": "Discourse particle.", "syllable_meaning": "Indeed or now, provisionally."}, {"index": 3, "word_index": 2, "morpheme_iast": "vām", "morpheme_meaning": "Second-person dual possessive pronoun.", "syllable_meaning": "Of you two."}, {"index": 4, "word_index": 3, "morpheme_iast": "bhṛmi", "morpheme_meaning": "Roving entities or approaches; referent contested.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "bhṛmi + -ayaḥ", "morpheme_meaning": "Nominal stem and plural realization, with stem-final vowel replacement.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "-ayaḥ", "morpheme_meaning": "Nominative plural realization, appearing in connected speech.", "syllable_meaning": null}, {"index": 7, "word_index": 4, "morpheme_iast": "man", "morpheme_meaning": "Consider or regard.", "syllable_meaning": "Regard."}, {"index": 8, "word_index": 4, "morpheme_iast": "-ya-", "morpheme_meaning": "Present-stem formation.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "-māna-", "morpheme_meaning": "Present middle participial formation.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-māna- + -āḥ", "morpheme_meaning": "Participial formation and feminine nominative plural realization.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "yuvā-", "morpheme_meaning": "Pronominal base referring to you two in the preferred analysis.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "yuvā-", "morpheme_meaning": "Pronominal base referring to you two in the preferred analysis.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "-vat-", "morpheme_meaning": "Similarity formation.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "-vat- + -e", "morpheme_meaning": "Similarity formation and dative singular ending.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "na", "morpheme_meaning": "Negation.", "syllable_meaning": "Not."}, {"index": 16, "word_index": 7, "morpheme_iast": "tuj", "morpheme_meaning": "Urge or press; transfer or harm is contested here.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "-ya- + -āḥ", "morpheme_meaning": "Gerundival formation and feminine nominative plural realization.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "a-", "morpheme_meaning": "Past augment.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "bhū", "morpheme_meaning": "Become or be.", "syllable_meaning": "Become."}, {"index": 20, "word_index": 8, "morpheme_iast": "v + -an", "morpheme_meaning": "Surface glide and third-person plural secondary ending.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "kva", "morpheme_meaning": "Where; the supplied syllable also contains the following word's initial consonant.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "tyad", "morpheme_meaning": "That known or recalled thing; consonants extend across the supplied syllable boundaries.", "syllable_meaning": null}, {"index": 23, "word_index": 11, "morpheme_iast": "indra", "morpheme_meaning": "First divine name; the supplied syllable begins with the preceding demonstrative's final consonant.", "syllable_meaning": null}, {"index": 24, "word_index": 11, "morpheme_iast": "indra", "morpheme_meaning": "First divine name, with a long final vowel in the compound.", "syllable_meaning": null}, {"index": 25, "word_index": 11, "morpheme_iast": "varuṇa", "morpheme_meaning": "Second divine name.", "syllable_meaning": null}, {"index": 26, "word_index": 11, "morpheme_iast": "varuṇa", "morpheme_meaning": "Second divine name.", "syllable_meaning": null}, {"index": 27, "word_index": 11, "morpheme_iast": "varuṇa + -ā", "morpheme_meaning": "Second divine name with the dual address ending.", "syllable_meaning": null}, {"index": 28, "word_index": 12, "morpheme_iast": "yaśas", "morpheme_meaning": "Glory or distinction.", "syllable_meaning": null}, {"index": 29, "word_index": 12, "morpheme_iast": "yaśas", "morpheme_meaning": "Glory or distinction, with its connected-speech ending.", "syllable_meaning": null}, {"index": 30, "word_index": 13, "morpheme_iast": "vām", "morpheme_meaning": "Second-person dual possessive pronoun.", "syllable_meaning": "Of you two."}, {"index": 31, "word_index": 14, "morpheme_iast": "ya- + -ena", "morpheme_meaning": "Relative base and instrumental singular realization.", "syllable_meaning": null}, {"index": 32, "word_index": 14, "morpheme_iast": "-ena", "morpheme_meaning": "Instrumental singular ending; the supplied syllable includes the following particle's initial consonant.", "syllable_meaning": null}, {"index": 33, "word_index": 15, "morpheme_iast": "smā", "morpheme_meaning": "Emphatic or recollective particle, split across supplied syllable boundaries.", "syllable_meaning": null}, {"index": 34, "word_index": 16, "morpheme_iast": "sina", "morpheme_meaning": "Food or sustenance.", "syllable_meaning": null}, {"index": 35, "word_index": 16, "morpheme_iast": "sina + -m", "morpheme_meaning": "Sustenance stem and accusative singular ending.", "syllable_meaning": null}, {"index": 36, "word_index": 17, "morpheme_iast": "bhṛ", "morpheme_meaning": "Carry or bring, with the full-grade surface bhar.", "syllable_meaning": null}, {"index": 37, "word_index": 17, "morpheme_iast": "bhṛ + -a-", "morpheme_meaning": "End of the full-grade root and thematic present vowel.", "syllable_meaning": null}, {"index": 38, "word_index": 17, "morpheme_iast": "-thaḥ", "morpheme_meaning": "Second-person dual active present ending.", "syllable_meaning": "You two, as the grammatical agents."}, {"index": 39, "word_index": 18, "morpheme_iast": "sakhi", "morpheme_meaning": "Companion or friend.", "syllable_meaning": null}, {"index": 40, "word_index": 18, "morpheme_iast": "sakhi + -bhyaḥ", "morpheme_meaning": "Companion stem and beginning of the plural recipient ending.", "syllable_meaning": null}, {"index": 41, "word_index": 18, "morpheme_iast": "-bhyaḥ", "morpheme_meaning": "Dative plural: to or for the recipients.", "syllable_meaning": null}], "svara_analysis": "The supplied code records 42 syllables with printed anudatta, svarita and unmarked categories. These observations are retained without assigning every unmarked syllable a reconstructed pitch. Abhuvan is unmarked in the supplied sequence; bharathah has a printed svarita on its middle syllable and anudatta on its final syllable. This contrast is compatible with a main-clause verb followed by a verb in the yena relative clause, but does not independently determine tense or lexical sense. The marked numeral beside kva is preserved as a textual feature, not counted as an extra syllable. At the likely pada boundaries, the supplied entries group as 11, 10, 10 and 11 against the attributed Trishtup metre. An extra vowel in tujyah and a disyllabic realization of kva could restore the short padas; these remain proposals rather than replacements for the code's segmentation. Cross-word syllables require particular care when relating printed accents to individual words.", "bhava": "A questioning appeal for the pair's recognizable provisioning efficacy, possibly expressing dissatisfaction with its present availability. This is inferred from the question where and the following appeals for aid.", "prayoga": null}, "evidence": {"text:RV:3.62.1": {"type": "samhita", "verse": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः"}, "text:RV:3.62.2": {"type": "samhita_context", "id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "dcs:RV:3.62.1:0": {"type": "morphology_witness", "i": 0, "form": "imāḥ", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, "dcs:RV:3.62.1:1": {"type": "morphology_witness", "i": 1, "form": "u", "lemma": "u", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:2": {"type": "morphology_witness", "i": 2, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, "dcs:RV:3.62.1:3": {"type": "morphology_witness", "i": 3, "form": "bhṛmayaḥ", "lemma": "bhṛmi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl f"}, "dcs:RV:3.62.1:4": {"type": "morphology_witness", "i": 4, "form": "manyamānāḥ", "lemma": "man", "root": "man", "prefixes": null, "pos": "VN", "morph": "nom pl f pr."}, "dcs:RV:3.62.1:5": {"type": "morphology_witness", "i": 5, "form": "yuvāvate", "lemma": "yuvāvat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg m"}, "dcs:RV:3.62.1:6": {"type": "morphology_witness", "i": 6, "form": "na", "lemma": "na", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:7": {"type": "morphology_witness", "i": 7, "form": "tujyāḥ", "lemma": "tujya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, "dcs:RV:3.62.1:8": {"type": "morphology_witness", "i": 8, "form": "abhūvan", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "pl p3 Root aorist (Ind.)"}, "dcs:RV:3.62.1:9": {"type": "morphology_witness", "i": 9, "form": "kva", "lemma": "kva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:10": {"type": "morphology_witness", "i": 10, "form": "tyad", "lemma": "tya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:3.62.1:11": {"type": "morphology_witness", "i": 11, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.1:12": {"type": "morphology_witness", "i": 12, "form": "yaśaḥ", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg n"}, "dcs:RV:3.62.1:13": {"type": "morphology_witness", "i": 13, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, "dcs:RV:3.62.1:14": {"type": "morphology_witness", "i": 14, "form": "yena", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins sg n"}, "dcs:RV:3.62.1:15": {"type": "morphology_witness", "i": 15, "form": "smā", "lemma": "sma", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:16": {"type": "morphology_witness", "i": 16, "form": "sinam", "lemma": "sina", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.1:17": {"type": "morphology_witness", "i": 17, "form": "bharathaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, "dcs:RV:3.62.1:18": {"type": "morphology_witness", "i": 18, "form": "sakhibhyaḥ", "lemma": "sakhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat pl m"}, "root:bhṛmi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:man": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0073", "artha": "ज्ञाने", "en": "to believe, to know, to understand, to consider, to think"}, {"dp": "08.0009", "artha": "अवबोधने", "en": "to understand, to regard, to think, to believe, to assume"}, {"dp": "10.0234", "artha": "स्तम्भे", "en": "to boast, to be egoistic, to be proud, to stabilize"}], "rv_attestations": [{"id": "1.24.1", "text": "कस्य॑ नू॒नं क॑त॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । को नो॑ म॒ह्या अदि॑तये॒ पुन॑"}, {"id": "1.24.2", "text": "अ॒ग्नेर्व॒यं प्र॑थ॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । स नो॑ म॒ह्या अदि॑तये॒ पु"}], "rv_count": 135}, "root:yuvāvat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "root:tujya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "tuj", "dhatupatha": [{"dp": "01.0277", "artha": "हिंसायाम्", "en": "to hurt,to injure,to kill"}, {"dp": "10.0044", "artha": "हिंसाबलादाननिकेतनेषु", "en": "to kill, to destroy, to hurt, to injure, to become powerful, to take, to dwell, to stay"}], "rv_count": 31, "attestations": [{"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.11.5", "text": "त्वं व॒लस्य॒ गोम॒तो ऽपा॑वरद्रिवो॒ बिल॑म् । त्वां दे॒वा अबि॑भ्युषस् तु॒ज्यमा॑नास आविषुः"}, {"id": "1.61.6", "text": "अ॒स्मा इदु॒ त्वष्टा॑ तक्ष॒द् वज्रं॒ स्वप॑स्तमं स्व॒र्यं १ रणा॑य । वृ॒त्रस्य॑ चिद् वि॒दद्येन॒ मर्म॑ तु॒जन्नीशा॑नस्तुज॒ता कि॑ये॒धाः"}]}, {"root": "tu", "dhatupatha": [{"dp": "02.0029", "artha": "गतिवृद्धिहिंसासु", "en": "to go,to grow,to kill, to destroy"}], "rv_count": 5, "attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒तिरग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "2.20.5", "text": "सो अङ्गि॑रसामु॒चथा॑ जुजु॒ष्वान् ब्रह्मा॑ तूतो॒दिन्द्रो॑ गा॒तुमि॒ष्णन् । मु॒ष्णन्नु॒षस॒: सूर्ये॑ण स्त॒वानश्न॑स्य चिच्छिश्नथत् पू॒र्व्याणि॑"}, {"id": "2.20.7", "text": "स वृ॑त्र॒हेन्द्र॑: कृ॒ष्णयो॑नीः पुरंद॒रो दासी॑रैरय॒द्वि । अज॑नय॒न्मन॑वे॒ क्षाम॒पश्च॑ स॒त्रा शंसं॒ यज॑मानस्य तूतोत्"}]}]}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "root:indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:sina": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "si", "dhatupatha": [{"dp": "05.0002", "artha": "बन्धने", "en": "to tie,to bind, to quill, to interlock"}, {"dp": "09.0005", "artha": "बन्धने", "en": "to tie, to bind, to string, to catch with a stick"}], "rv_count": 3, "attestations": [{"id": "1.125.2", "text": "सु॒गुर॑सत् सुहिर॒ण्यः स्वश्वो॑ बृ॒हद॑स्मै॒ वय॒ इन्द्रो॑ दधाति । यस्त्वा॒यन्तं॒ वसु॑ना प्रातरित्वो मु॒क्षीज॑येव॒ पदि॑मुत्सि॒नाति॑"}, {"id": "7.84.2", "text": "यु॒वो रा॒ष्ट्रं बृ॒हदि॑न्वति॒ द्यौर्यौ से॒तृभि॑रर॒ज्जुभि॑: सिनी॒थः । परि॑ नो॒ हेळो॒ वरु॑णस्य वृज्या उ॒रुं न॒ इन्द्र॑: कृणवदु लो॒कम्"}, {"id": "8.5.9", "text": "उ॒त नो॒ गोम॑ती॒रिष॑ उ॒त सा॒तीर॑हर्विदा । वि प॒थः सा॒तये॑ सितम्"}]}]}, "root:bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}], "rv_count": 508}, "sayana-RV-3.62.1": {"id": "sayana-RV-3.62.1", "source": "sayana", "target": "RV:3.62.1", "text": "हे \"इन्द्रावरुणा इन्द्रावरुणौ \"वां युवयोः संबन्धिन्यः \"मन्यमानाः बलिभिः शत्रुभिः अभिमन्यमानाः । अत एव \"भृमयः भ्रमणशीलाः “इमाः प्रजाः । “उ पूरण:। \"युवावते । तृतीयार्थे चतुर्थी । यौवनवता बलिना शत्रुणा “तुज्याः हिंस्याः \"न \"अभूवन् न भवन्तु । अपि च \"वां युवयोः “त्यत् तादृशं \"यशः \"क्व कुत्रास्ते । \"येन यशसा \"सखिभ्यः अस्मभ्यं “सिनम् अन्नं \"भरथः \"स्म प्रदातुं संपादयथः । तत् क्वास्ति इत्यन्वयः। यद्वा । हे इन्द्रावरुणौ वां युवयोः संबन्धिन्य इमा अस्माभिः क्रियमाणा भृमयो युवां प्राप्तुं भ्रमणशीलाः मन्यमानाः । मन्यतिरर्चतिकर्मा । युवाम् अर्चन्त्यस्ता: स्तुतयो युवावते युवाभ्यां सदृशायान्यस्मै देवाय न तुज्याः । तुजतिर्दानकर्मार्थः । प्रदेया मा भूवन् । शिष्टं समानम् ॥ भृमयः ।  ‘ भ्रमु अनवस्थाने '। भ्रमेः ‘संप्रसारणं च ' इति इन्प्रत्ययः संप्रसारणं च । व्यत्ययेनान्तोदात्तत्वम् । युवावते । युष्मदस्मद्यांवन छन्दसि सादृश्य उपसंख्यानम् ' इति वतुप् । अविभक्तावपि युवादेशश्छान्दसः । तुज्याः । तुज हिंसादाननिकेतनेषु ।' अघ्न्यादयश्च ' इति यत् ।' यतोऽनावः' इत्याद्युदात्तत्वम् । सिनम् । ‘षिञ् बन्धने '। ‘इण्षिञ्दीङुष्यविभ्यो नक्' इति नक् । व्यत्ययेनाद्युदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-5-5-lemma-sina": {"id": "nirukta-5-5-lemma-sina", "source": "yaska", "target": "lemma:sina", "text": "5,5: sinam.annam.sināti.bhūtāni/\n5,5: ``yena.smā.sinam.bharathaḥ.sakhibhyah''.ity.api.nigamo.bhavati/", "locator": "Yaska, Nirukta 5.5; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.1", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "indrāvaruṇau", "chandas": "triṣṭup"}, "samhita_accented": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "witness_dcs": [{"i": 0, "form": "imāḥ", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, {"i": 1, "form": "u", "lemma": "u", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 2, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, {"i": 3, "form": "bhṛmayaḥ", "lemma": "bhṛmi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl f"}, {"i": 4, "form": "manyamānāḥ", "lemma": "man", "root": "man", "prefixes": null, "pos": "VN", "morph": "nom pl f pr."}, {"i": 5, "form": "yuvāvate", "lemma": "yuvāvat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg m"}, {"i": 6, "form": "na", "lemma": "na", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 7, "form": "tujyāḥ", "lemma": "tujya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, {"i": 8, "form": "abhūvan", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "pl p3 Root aorist (Ind.)"}, {"i": 9, "form": "kva", "lemma": "kva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 10, "form": "tyad", "lemma": "tya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, {"i": 11, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, {"i": 12, "form": "yaśaḥ", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg n"}, {"i": 13, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, {"i": 14, "form": "yena", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins sg n"}, {"i": 15, "form": "smā", "lemma": "sma", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 16, "form": "sinam", "lemma": "sina", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 17, "form": "bharathaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, {"i": 18, "form": "sakhibhyaḥ", "lemma": "sakhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat pl m"}], "root_grounding": {"bhṛmi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "man": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0073", "artha": "ज्ञाने", "en": "to believe, to know, to understand, to consider, to think"}, {"dp": "08.0009", "artha": "अवबोधने", "en": "to understand, to regard, to think, to believe, to assume"}, {"dp": "10.0234", "artha": "स्तम्भे", "en": "to boast, to be egoistic, to be proud, to stabilize"}], "rv_attestations": [{"id": "1.24.1", "text": "कस्य॑ नू॒नं क॑त॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । को नो॑ म॒ह्या अदि॑तये॒ पुन॑"}, {"id": "1.24.2", "text": "अ॒ग्नेर्व॒यं प्र॑थ॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । स नो॑ म॒ह्या अदि॑तये॒ पु"}], "rv_count": 135}, "yuvāvat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "tujya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "tuj", "dhatupatha": [{"dp": "01.0277", "artha": "हिंसायाम्", "en": "to hurt,to injure,to kill"}, {"dp": "10.0044", "artha": "हिंसाबलादाननिकेतनेषु", "en": "to kill, to destroy, to hurt, to injure, to become powerful, to take, to dwell, to stay"}], "rv_count": 31, "attestations": [{"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.11.5", "text": "त्वं व॒लस्य॒ गोम॒तो ऽपा॑वरद्रिवो॒ बिल॑म् । त्वां दे॒वा अबि॑भ्युषस् तु॒ज्यमा॑नास आविषुः"}, {"id": "1.61.6", "text": "अ॒स्मा इदु॒ त्वष्टा॑ तक्ष॒द् वज्रं॒ स्वप॑स्तमं स्व॒र्यं १ रणा॑य । वृ॒त्रस्य॑ चिद् वि॒दद्येन॒ मर्म॑ तु॒जन्नीशा॑नस्तुज॒ता कि॑ये॒धाः"}]}, {"root": "tu", "dhatupatha": [{"dp": "02.0029", "artha": "गतिवृद्धिहिंसासु", "en": "to go,to grow,to kill, to destroy"}], "rv_count": 5, "attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒तिरग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "2.20.5", "text": "सो अङ्गि॑रसामु॒चथा॑ जुजु॒ष्वान् ब्रह्मा॑ तूतो॒दिन्द्रो॑ गा॒तुमि॒ष्णन् । मु॒ष्णन्नु॒षस॒: सूर्ये॑ण स्त॒वानश्न॑स्य चिच्छिश्नथत् पू॒र्व्याणि॑"}, {"id": "2.20.7", "text": "स वृ॑त्र॒हेन्द्र॑: कृ॒ष्णयो॑नीः पुरंद॒रो दासी॑रैरय॒द्वि । अज॑नय॒न्मन॑वे॒ क्षाम॒पश्च॑ स॒त्रा शंसं॒ यज॑मानस्य तूतोत्"}]}]}, "bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "sina": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "si", "dhatupatha": [{"dp": "05.0002", "artha": "बन्धने", "en": "to tie,to bind, to quill, to interlock"}, {"dp": "09.0005", "artha": "बन्धने", "en": "to tie, to bind, to string, to catch with a stick"}], "rv_count": 3, "attestations": [{"id": "1.125.2", "text": "सु॒गुर॑सत् सुहिर॒ण्यः स्वश्वो॑ बृ॒हद॑स्मै॒ वय॒ इन्द्रो॑ दधाति । यस्त्वा॒यन्तं॒ वसु॑ना प्रातरित्वो मु॒क्षीज॑येव॒ पदि॑मुत्सि॒नाति॑"}, {"id": "7.84.2", "text": "यु॒वो रा॒ष्ट्रं बृ॒हदि॑न्वति॒ द्यौर्यौ से॒तृभि॑रर॒ज्जुभि॑: सिनी॒थः । परि॑ नो॒ हेळो॒ वरु॑णस्य वृज्या उ॒रुं न॒ इन्द्र॑: कृणवदु लो॒कम्"}, {"id": "8.5.9", "text": "उ॒त नो॒ गोम॑ती॒रिष॑ उ॒त सा॒तीर॑हर्विदा । वि प॒थः सा॒तये॑ सितम्"}]}]}, "bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}], "rv_count": 508}}, "syllables": [{"i": 0, "iast": "i", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 1, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "u", "weight": "laghu", "accent_mark": "svarita", "consonants": [], "split_avg": null}, {"i": 3, "iast": "vāṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "bhṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 5, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 7, "iast": "man", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 8, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 9, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "nā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "yu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "te", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "tuj", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 17, "iast": "yā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "a", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 19, "iast": "bhū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 20, "iast": "van", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 21, "iast": "kvat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "k", "Z": 1}, {"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.5417}, {"i": 22, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 23, "iast": "din", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "n", "Z": 0.125}], "split_avg": 0.25}, {"i": 24, "iast": "drā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}], "split_avg": 0.4375}, {"i": 25, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 26, "iast": "ru", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 27, "iast": "ṇā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 28, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 29, "iast": "śo", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 30, "iast": "vāṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 31, "iast": "ye", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 32, "iast": "nas", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}, {"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 33, "iast": "mā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 34, "iast": "si", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 35, "iast": "naṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 36, "iast": "bha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 37, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 38, "iast": "thaḥ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "th", "Z": 0.5}], "split_avg": 0.5}, {"i": 39, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 40, "iast": "khibh", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "kh", "Z": 0.875}, {"c": "bh", "Z": 0.125}], "split_avg": 0.5}, {"i": 41, "iast": "yaḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}], "required_counts": {"words": 19, "syllables": 42}, "hymn_context": [{"id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.1", "source": "sayana", "target": "RV:3.62.1", "text": "हे \"इन्द्रावरुणा इन्द्रावरुणौ \"वां युवयोः संबन्धिन्यः \"मन्यमानाः बलिभिः शत्रुभिः अभिमन्यमानाः । अत एव \"भृमयः भ्रमणशीलाः “इमाः प्रजाः । “उ पूरण:। \"युवावते । तृतीयार्थे चतुर्थी । यौवनवता बलिना शत्रुणा “तुज्याः हिंस्याः \"न \"अभूवन् न भवन्तु । अपि च \"वां युवयोः “त्यत् तादृशं \"यशः \"क्व कुत्रास्ते । \"येन यशसा \"सखिभ्यः अस्मभ्यं “सिनम् अन्नं \"भरथः \"स्म प्रदातुं संपादयथः । तत् क्वास्ति इत्यन्वयः। यद्वा । हे इन्द्रावरुणौ वां युवयोः संबन्धिन्य इमा अस्माभिः क्रियमाणा भृमयो युवां प्राप्तुं भ्रमणशीलाः मन्यमानाः । मन्यतिरर्चतिकर्मा । युवाम् अर्चन्त्यस्ता: स्तुतयो युवावते युवाभ्यां सदृशायान्यस्मै देवाय न तुज्याः । तुजतिर्दानकर्मार्थः । प्रदेया मा भूवन् । शिष्टं समानम् ॥ भृमयः ।  ‘ भ्रमु अनवस्थाने '। भ्रमेः ‘संप्रसारणं च ' इति इन्प्रत्ययः संप्रसारणं च । व्यत्ययेनान्तोदात्तत्वम् । युवावते । युष्मदस्मद्यांवन छन्दसि सादृश्य उपसंख्यानम् ' इति वतुप् । अविभक्तावपि युवादेशश्छान्दसः । तुज्याः । तुज हिंसादाननिकेतनेषु ।' अघ्न्यादयश्च ' इति यत् ।' यतोऽनावः' इत्याद्युदात्तत्वम् । सिनम् । ‘षिञ् बन्धने '। ‘इण्षिञ्दीङुष्यविभ्यो नक्' इति नक् । व्यत्ययेनाद्युदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-5-5-lemma-sina", "source": "yaska", "target": "lemma:sina", "text": "5,5: sinam.annam.sināti.bhūtāni/\n5,5: ``yena.smā.sinam.bharathaḥ.sakhibhyah''.ity.api.nigamo.bhavati/", "locator": "Yaska, Nirukta 5.5; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.1": {"type": "samhita", "verse": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः"}, "text:RV:3.62.2": {"type": "samhita_context", "id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "dcs:RV:3.62.1:0": {"type": "morphology_witness", "i": 0, "form": "imāḥ", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, "dcs:RV:3.62.1:1": {"type": "morphology_witness", "i": 1, "form": "u", "lemma": "u", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:2": {"type": "morphology_witness", "i": 2, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, "dcs:RV:3.62.1:3": {"type": "morphology_witness", "i": 3, "form": "bhṛmayaḥ", "lemma": "bhṛmi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl f"}, "dcs:RV:3.62.1:4": {"type": "morphology_witness", "i": 4, "form": "manyamānāḥ", "lemma": "man", "root": "man", "prefixes": null, "pos": "VN", "morph": "nom pl f pr."}, "dcs:RV:3.62.1:5": {"type": "morphology_witness", "i": 5, "form": "yuvāvate", "lemma": "yuvāvat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg m"}, "dcs:RV:3.62.1:6": {"type": "morphology_witness", "i": 6, "form": "na", "lemma": "na", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:7": {"type": "morphology_witness", "i": 7, "form": "tujyāḥ", "lemma": "tujya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, "dcs:RV:3.62.1:8": {"type": "morphology_witness", "i": 8, "form": "abhūvan", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "pl p3 Root aorist (Ind.)"}, "dcs:RV:3.62.1:9": {"type": "morphology_witness", "i": 9, "form": "kva", "lemma": "kva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:10": {"type": "morphology_witness", "i": 10, "form": "tyad", "lemma": "tya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:3.62.1:11": {"type": "morphology_witness", "i": 11, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.1:12": {"type": "morphology_witness", "i": 12, "form": "yaśaḥ", "lemma": "yaśas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg n"}, "dcs:RV:3.62.1:13": {"type": "morphology_witness", "i": 13, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, "dcs:RV:3.62.1:14": {"type": "morphology_witness", "i": 14, "form": "yena", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins sg n"}, "dcs:RV:3.62.1:15": {"type": "morphology_witness", "i": 15, "form": "smā", "lemma": "sma", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.1:16": {"type": "morphology_witness", "i": 16, "form": "sinam", "lemma": "sina", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.1:17": {"type": "morphology_witness", "i": 17, "form": "bharathaḥ", "lemma": "bhṛ", "root": "bhṛ", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, "dcs:RV:3.62.1:18": {"type": "morphology_witness", "i": 18, "form": "sakhibhyaḥ", "lemma": "sakhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat pl m"}, "root:bhṛmi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:man": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0073", "artha": "ज्ञाने", "en": "to believe, to know, to understand, to consider, to think"}, {"dp": "08.0009", "artha": "अवबोधने", "en": "to understand, to regard, to think, to believe, to assume"}, {"dp": "10.0234", "artha": "स्तम्भे", "en": "to boast, to be egoistic, to be proud, to stabilize"}], "rv_attestations": [{"id": "1.24.1", "text": "कस्य॑ नू॒नं क॑त॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । को नो॑ म॒ह्या अदि॑तये॒ पुन॑"}, {"id": "1.24.2", "text": "अ॒ग्नेर्व॒यं प्र॑थ॒मस्या॒मृता॑नां॒ मना॑महे॒ चारु॑ दे॒वस्य॒ नाम॑ । स नो॑ म॒ह्या अदि॑तये॒ पु"}], "rv_count": 135}, "root:yuvāvat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "root:tujya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "tuj", "dhatupatha": [{"dp": "01.0277", "artha": "हिंसायाम्", "en": "to hurt,to injure,to kill"}, {"dp": "10.0044", "artha": "हिंसाबलादाननिकेतनेषु", "en": "to kill, to destroy, to hurt, to injure, to become powerful, to take, to dwell, to stay"}], "rv_count": 31, "attestations": [{"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}, {"id": "1.11.5", "text": "त्वं व॒लस्य॒ गोम॒तो ऽपा॑वरद्रिवो॒ बिल॑म् । त्वां दे॒वा अबि॑भ्युषस् तु॒ज्यमा॑नास आविषुः"}, {"id": "1.61.6", "text": "अ॒स्मा इदु॒ त्वष्टा॑ तक्ष॒द् वज्रं॒ स्वप॑स्तमं स्व॒र्यं १ रणा॑य । वृ॒त्रस्य॑ चिद् वि॒दद्येन॒ मर्म॑ तु॒जन्नीशा॑नस्तुज॒ता कि॑ये॒धाः"}]}, {"root": "tu", "dhatupatha": [{"dp": "02.0029", "artha": "गतिवृद्धिहिंसासु", "en": "to go,to grow,to kill, to destroy"}], "rv_count": 5, "attestations": [{"id": "1.94.2", "text": "यस्मै॒ त्वमा॒यज॑से॒ स सा॑धत्यन॒र्वा क्षे॑ति॒ दध॑ते सु॒वीर्य॑म् । स तू॑ताव॒ नैन॑मश्नोत्यंह॒तिरग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "2.20.5", "text": "सो अङ्गि॑रसामु॒चथा॑ जुजु॒ष्वान् ब्रह्मा॑ तूतो॒दिन्द्रो॑ गा॒तुमि॒ष्णन् । मु॒ष्णन्नु॒षस॒: सूर्ये॑ण स्त॒वानश्न॑स्य चिच्छिश्नथत् पू॒र्व्याणि॑"}, {"id": "2.20.7", "text": "स वृ॑त्र॒हेन्द्र॑: कृ॒ष्णयो॑नीः पुरंद॒रो दासी॑रैरय॒द्वि । अज॑नय॒न्मन॑वे॒ क्षाम॒पश्च॑ स॒त्रा शंसं॒ यज॑मानस्य तूतोत्"}]}]}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "root:indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:sina": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "si", "dhatupatha": [{"dp": "05.0002", "artha": "बन्धने", "en": "to tie,to bind, to quill, to interlock"}, {"dp": "09.0005", "artha": "बन्धने", "en": "to tie, to bind, to string, to catch with a stick"}], "rv_count": 3, "attestations": [{"id": "1.125.2", "text": "सु॒गुर॑सत् सुहिर॒ण्यः स्वश्वो॑ बृ॒हद॑स्मै॒ वय॒ इन्द्रो॑ दधाति । यस्त्वा॒यन्तं॒ वसु॑ना प्रातरित्वो मु॒क्षीज॑येव॒ पदि॑मुत्सि॒नाति॑"}, {"id": "7.84.2", "text": "यु॒वो रा॒ष्ट्रं बृ॒हदि॑न्वति॒ द्यौर्यौ से॒तृभि॑रर॒ज्जुभि॑: सिनी॒थः । परि॑ नो॒ हेळो॒ वरु॑णस्य वृज्या उ॒रुं न॒ इन्द्र॑: कृणवदु लो॒कम्"}, {"id": "8.5.9", "text": "उ॒त नो॒ गोम॑ती॒रिष॑ उ॒त सा॒तीर॑हर्विदा । वि प॒थः सा॒तये॑ सितम्"}]}]}, "root:bhṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}], "rv_count": 508}, "sayana-RV-3.62.1": {"id": "sayana-RV-3.62.1", "source": "sayana", "target": "RV:3.62.1", "text": "हे \"इन्द्रावरुणा इन्द्रावरुणौ \"वां युवयोः संबन्धिन्यः \"मन्यमानाः बलिभिः शत्रुभिः अभिमन्यमानाः । अत एव \"भृमयः भ्रमणशीलाः “इमाः प्रजाः । “उ पूरण:। \"युवावते । तृतीयार्थे चतुर्थी । यौवनवता बलिना शत्रुणा “तुज्याः हिंस्याः \"न \"अभूवन् न भवन्तु । अपि च \"वां युवयोः “त्यत् तादृशं \"यशः \"क्व कुत्रास्ते । \"येन यशसा \"सखिभ्यः अस्मभ्यं “सिनम् अन्नं \"भरथः \"स्म प्रदातुं संपादयथः । तत् क्वास्ति इत्यन्वयः। यद्वा । हे इन्द्रावरुणौ वां युवयोः संबन्धिन्य इमा अस्माभिः क्रियमाणा भृमयो युवां प्राप्तुं भ्रमणशीलाः मन्यमानाः । मन्यतिरर्चतिकर्मा । युवाम् अर्चन्त्यस्ता: स्तुतयो युवावते युवाभ्यां सदृशायान्यस्मै देवाय न तुज्याः । तुजतिर्दानकर्मार्थः । प्रदेया मा भूवन् । शिष्टं समानम् ॥ भृमयः ।  ‘ भ्रमु अनवस्थाने '। भ्रमेः ‘संप्रसारणं च ' इति इन्प्रत्ययः संप्रसारणं च । व्यत्ययेनान्तोदात्तत्वम् । युवावते । युष्मदस्मद्यांवन छन्दसि सादृश्य उपसंख्यानम् ' इति वतुप् । अविभक्तावपि युवादेशश्छान्दसः । तुज्याः । तुज हिंसादाननिकेतनेषु ।' अघ्न्यादयश्च ' इति यत् ।' यतोऽनावः' इत्याद्युदात्तत्वम् । सिनम् । ‘षिञ् बन्धने '। ‘इण्षिञ्दीङुष्यविभ्यो नक्' इति नक् । व्यत्ययेनाद्युदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.1; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-5-5-lemma-sina": {"id": "nirukta-5-5-lemma-sina", "source": "yaska", "target": "lemma:sina", "text": "5,5: sinam.annam.sināti.bhūtāni/\n5,5: ``yena.smā.sinam.bharathaḥ.sakhibhyah''.ity.api.nigamo.bhavati/", "locator": "Yaska, Nirukta 5.5; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:13:22+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "baf15e7e3be3c3844ca1e55056b4389cae980a70ed8a60f19cd59e33833b6655", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.2", "kind": "mantra", "analysis": {"id": "RV:3.62.2", "kind": "mantra", "research_meaning": "This most abundant or eminent one, seeking resources, repeatedly calls you two for help, most persistently. Indra and Varuna, acting in accord with the Maruts, sky and earth, hear my call. The defensible cosmic content is the association of the invoked pair with sky and earth in providing support. A coordinated natural provision of resources is a possible referent, but the verse does not identify a specific process of rainfall, energy release or attraction.", "traditional": {"source": "sayana", "text": "The sacrificer, especially eminent through engagement in Vedic action and desiring wealth for himself, constantly and intensely invokes Indra and Varuna for protection or food. Together with the Maruts, heaven and earth, the two are asked to hear his invocation.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "The packet supplies no applicable Yaska excerpt. Sayana is therefore selected. Verification here concerns correspondence with the supplied excerpt. The transcription was also consulted at [Rigveda 3.62](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२)."}, "alignment": {"level": "same", "score": 0.87, "rationale": "Both readings preserve a resource-seeking caller, repeated invocation of the same pair, assistance as its purpose, association with the Maruts and sky-earth, and the request to hear. Research leaves the caller's ritual identity and the specific basis of his eminence unresolved. Natural provision remains a qualified possibility, not a replacement of the expressed agents with a demonstrated physical mechanism."}, "principles": [{"name": "Coordinated support", "description": "The paired addressees are described as being in accord with accompanying powers and sky-earth while assistance is sought. Coordination is expressed; a causal mechanism is not.", "tag": "C", "evidence_refs": ["text:RV:3.62.2", "dcs:RV:3.62.2:6", "dcs:RV:3.62.2:9", "dcs:RV:3.62.2:11", "dcs:RV:3.62.2:12", "dcs:RV:3.62.2:13"]}, {"name": "Resource provision", "description": "Seeking resources in this verse is followed by requests for wealth and protection in the next. This supports material provision as the local concern without identifying wealth with physical energy.", "tag": "C", "evidence_refs": ["text:RV:3.62.2", "text:RV:3.62.3"]}, {"name": "Sky and earth", "description": "Sky and earth occur together in instrumental forms as associates of the addressed pair.", "tag": "T", "evidence_refs": ["text:RV:3.62.2", "dcs:RV:3.62.2:12", "dcs:RV:3.62.2:13"]}], "keywords": ["sky", "earth", "resources", "support", "coordination", "Indra", "Varuna", "Maruts", "repeated invocation"], "claims": [{"text": "The singular demonstrative, singular participle and third-person singular verb establish one caller. The second-person dual imperative establishes two principal addressees.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.2:0", "dcs:RV:3.62.2:4", "dcs:RV:3.62.2:7", "dcs:RV:3.62.2:14", "text:RV:3.62.2"]}, {"text": "Vam functions most naturally as the accusative dual object of the calling verb. Its form is compatible with several cases; the DCS genitive label is not decisive for this occurrence.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.2:2", "dcs:RV:3.62.2:7", "sayana-RV-3.62.2"]}, {"text": "The DCS plural vocative label and final visarga for the deity compound conflict with the supplied continuous text and dual imperative. A dual address to Indra and Varuna is supported.", "tag": "T", "evidence_refs": ["text:RV:3.62.2", "dcs:RV:3.62.2:10", "dcs:RV:3.62.2:14", "sayana-RV-3.62.2"]}, {"text": "The framework asks whether sound operations and nominal constituents encode functions. Here those operations generate candidates, but they do not independently establish a physical identity for Indra, Varuna or the Maruts.", "tag": "R", "evidence_refs": []}, {"text": "The strongest physical referents in this packet are sky and earth. Reading their association as coordinated natural support is possible; identifying the assistance specifically as rainfall, electric discharge, gravity or equilibrium exceeds the supplied evidence.", "tag": "C", "evidence_refs": ["text:RV:3.62.2", "text:RV:3.62.3"]}, {"text": "The neighboring verses retain Indra and Varuna, but RV 3.62.3 also addresses the Maruts and names further helpers. RV 3.62.4 changes to Brhaspati and Gayatri metre. Proximity does not establish one continuous physical process across these verses.", "tag": "T", "evidence_refs": ["text:RV:3.62.1", "text:RV:3.62.3", "text:RV:3.62.4"]}], "physics_links": [{"concept": "Natural provision involving sky and earth", "relationship": "The resource-seeking caller requests assistance from a pair described as associated with the Maruts, sky and earth. This permits investigation of material support involving the celestial and terrestrial environment.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.2", "text:RV:3.62.3"], "limitations": "The instrumental construction expresses association, not a physical transfer law. No rain, water movement, heating or attraction is specified here. A reading in which sky and earth are simply accompanying divine witnesses explains the syntax without an environmental production process and challenges the stronger hypothesis."}], "anomalies": ["Word 10 preserves the required input spelling, including its final visarga, although the supplied continuous text has a dual vocative without that visarga. Its DCS plural analysis is rejected on contextual and grammatical grounds.", "Words 8 and 9 are input subdivisions of one compound adjective, sajosau. They should not be interpreted as two independent syntactic words.", "Vam is case-syncretic. The object construction supports accusative dual rather than the supplied DCS genitive label.", "Pur utterness or abundance is recoverable from the superlative formation of purutama, but its precise contextual application to the caller remains uncertain. Sayana's explanation through Vedic ritual activity is not explicitly stated by the verse.", "Candidate roots supplied for purutama, rayiyat, shashvattama, Marut and the pronoun me do not establish their derivation. In particular, pronoun me is not a form of the verb meaning rejoice.", "The packet does not establish complete root derivations for Indra, Varuna, Marut or Prthivi. Sound-operation sequences alone cannot resolve them.", "The code supplies 44 syllables, compatible with four eleven-syllable padas. Some syllables span lexical boundaries, particularly indices 2, 15 and 25; their single word_index fields identify the vowel-bearing word.", "The consonant key supplies no separate operation for th, ch or the palatal nasal. These are not silently equated with t, c or n. Syllabic r is a vowel and is not automatically assigned the consonant-r operation.", "The strongest supported cosmic content is sky-earth association. No specific mechanism of energy release, gravity, weather or equilibrium can be derived securely from this packet.", "The consulted webpage additionally displays a word-separated text. That external segmentation is unregistered evidence and is not assigned a new evidence ID."], "words": [{"index": 0, "form_iast": "ayam", "root_iast": null, "morphemes": [{"part_iast": "ayam", "type": "stem", "function": "Whole nominative singular masculine demonstrative form of the idam paradigm."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; a framework association, not an independent pronominal morpheme.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; does not replace the demonstrative's attested function.", "tag": "S"}], "composition": "The demonstrative identifies a proximal singular agent. Its agreement with purutama and rayiyan and the singular calling verb determines its role. The y-m sequence does not justify deriving it from verbal roots.", "grammar": "Nominative singular masculine demonstrative pronoun; subject of johaviti.", "research_meaning": "This one here, the caller.", "traditional": {"source": "sayana", "text": "This sacrificer.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana identifies the demonstrative's referent as the sacrificer."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both identify the singular caller; research does not establish his specific ritual office."}, "evidence_refs": ["dcs:RV:3.62.2:0", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["The speaker refers to himself in the third person before saying my call.", "The speaker points to another caller or patron."], "status": "working", "confidence": 0.88}, {"index": 1, "form_iast": "u", "root_iast": null, "morphemes": [{"part_iast": "u", "type": "particle", "function": "Discourse particle accompanying the demonstrative."}], "operations": [], "composition": "An indeclinable particle, not a verbal root. Its position supports emphasis or continuity of discourse; the supplied excerpt does not isolate its force.", "grammar": "Indeclinable particle.", "research_meaning": "Indeed or now; marks the presented caller without introducing a physical operation.", "traditional": {"source": "none", "text": null, "status": "unavailable", "witness_id": null, "locator": null, "selection_note": "The supplied Sayana excerpt includes the particle within the quoted phrase but gives no separate gloss. No applicable Yaska gloss is supplied."}, "alignment": {"level": "unavailable", "score": null, "rationale": "No independent traditional interpretation of this particle is supplied."}, "evidence_refs": ["dcs:RV:3.62.2:1", "text:RV:3.62.2"], "alternatives": ["A connective discourse particle with little independent translation value.", "An emphatic particle."], "status": "working", "confidence": 0.75}, {"index": 2, "form_iast": "vām", "root_iast": null, "morphemes": [{"part_iast": "vām", "type": "stem", "function": "Enclitic second-person dual pronoun, case determined by syntax."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a proposed sound association.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; does not identify a case or physical enclosure.", "tag": "S"}], "composition": "The whole pronoun supplies the two recipients of the call. A v-m operation sequence cannot distinguish its syncretic accusative, dative and genitive uses; the governing verb must do that.", "grammar": "Second-person dual enclitic, best construed as accusative object of johaviti; DCS labels it genitive.", "research_meaning": "You two, Indra and Varuna, whom this caller invokes.", "traditional": {"source": "sayana", "text": "You two, as the objects of invocation.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly paraphrases with the accusative dual pronoun."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Same dual referents and object relation."}, "evidence_refs": ["dcs:RV:3.62.2:2", "dcs:RV:3.62.2:7", "sayana-RV-3.62.2"], "alternatives": ["A genitive construction would need a convincing possessed head.", "A dative interpretation is formally possible but less direct with the calling verb."], "status": "settled", "confidence": 0.95}, {"index": 3, "form_iast": "purutamaḥ", "root_iast": null, "morphemes": [{"part_iast": "puru", "type": "stem", "function": "Base expressing muchness or abundance."}, {"part_iast": "-tama", "type": "suffix", "function": "Superlative degree."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular masculine ending after the stem vowel."}], "operations": [{"consonant_iast": "p", "operation": "Clean release or transfer.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "Puru supplies abundance; the superlative suffix raises its degree, and the ending makes the adjective agree with the caller. The p-r sequence suggests transfer and continuity within the framework, but does not demonstrate flowing matter here. The t-m sequence belongs to a productive degree suffix, not an independently established physical operator. The guessed root pur lacks a demonstrated derivational path to this adjective.", "grammar": "Nominative singular masculine superlative adjective agreeing with ayam.", "research_meaning": "Most abundant or eminent; the respect in which the caller has this quality is unresolved.", "traditional": {"source": "sayana", "text": "Especially great through engagement in Vedic ritual activity.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana supplies a specific ritual explanation of the caller's greatness."}, "alignment": {"level": "close", "score": 0.68, "rationale": "Both retain exceptional degree applied to the caller. Research leaves the dimension of abundance open instead of assigning ritual accomplishment."}, "evidence_refs": ["dcs:RV:3.62.2:3", "root:purutama", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["Most eminent, with an unstated standard of comparison.", "Most abundant in possessions, activity or utterance; none is explicitly selected by the clause.", "Sayana's ritual eminence."], "status": "contested", "confidence": 0.45}, {"index": 4, "form_iast": "rayīyan", "root_iast": null, "morphemes": [{"part_iast": "rayī-", "type": "stem", "function": "Denominative base associated with rayi, resources or wealth; the final vowel is lengthened in this formation."}, {"part_iast": "-ya-", "type": "suffix", "function": "Denominative verbal formation, contextually expressing desire for the base noun."}, {"part_iast": "-nt", "type": "suffix", "function": "Present active participial formation, realized with final n in this nominative singular form."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking, occurring in the nominal base and denominative formation.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here constrained by its participial grammatical role.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; belongs to the participial formation and is not separately pronounced in the supplied nominative.", "tag": "S"}], "composition": "A resource noun underlies a denominative verb and its participle: one engaged in seeking resources. The next verse's rayi supports that nominal connection. Flow plus linking is a framework candidate for resource circulation, but neither vowel length nor the participial construction proves that rayi means energy. The guessed verbal root ray, to go, is unnecessary and unsupported here.", "grammar": "Nominative singular masculine present active participle agreeing with ayam.", "research_meaning": "Seeking resources or wealth.", "traditional": {"source": "sayana", "text": "Desiring wealth for himself.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly connects the participle with desire for wealth."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both preserve the caller's desire for resources, without replacing them with a specific physical quantity."}, "evidence_refs": ["dcs:RV:3.62.2:4", "root:rayīyat", "text:RV:3.62.3", "sayana-RV-3.62.2"], "alternatives": ["Wealth-seeking, with wealth understood as possessions.", "Seeking material support more broadly; its exact composition is unstated."], "status": "working", "confidence": 0.88}, {"index": 5, "form_iast": "śaśvattamam", "root_iast": null, "morphemes": [{"part_iast": "śaśvat", "type": "stem", "function": "Continuance or repeated occurrence."}, {"part_iast": "-tama", "type": "suffix", "function": "Superlative intensification."}, {"part_iast": "-m", "type": "ending", "function": "Neuter accusative singular, used adverbially."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction or capacity; repeated in the base, without proving a productive reduplicative derivation.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs at the base-suffix junction.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in the degree suffix and case ending.", "tag": "S"}], "composition": "The temporal base plus superlative and adverbial accusative intensifies how persistently the caller invokes. The sound sequence may suggest maintained activity within the framework, but the temporal construction supplies the actual meaning. The root candidate meaning leap does not explain the whole base or its syntax.", "grammar": "Accusative singular neuter superlative used adverbially with johaviti.", "research_meaning": "Most persistently or continually.", "traditional": {"source": "sayana", "text": "Always.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana gives an explicitly temporal gloss."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both describe sustained frequency of calling; research makes the superlative explicit."}, "evidence_refs": ["dcs:RV:3.62.2:5", "root:śaśvattama", "sayana-RV-3.62.2"], "alternatives": ["Very frequently, emphasizing recurrence rather than uninterrupted duration."], "status": "settled", "confidence": 0.92}, {"index": 6, "form_iast": "avase", "root_iast": "av", "morphemes": [{"part_iast": "av", "type": "root", "function": "Help or protect; supported by the supplied protection contexts."}, {"part_iast": "-as", "type": "suffix", "function": "Forms the neuter action or result noun avas."}, {"part_iast": "-e", "type": "ending", "function": "Dative singular, expressing the purpose of invocation."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}], "composition": "Helping or protecting is nominalized as assistance, then placed in the dative: for help. Enclosure plus sustained presence offers a framework model of maintained protection, but does not identify a literal boundary or force. The protection request in the next verse strengthens this sense over unrelated inventory glosses of av.", "grammar": "Dative singular neuter of avas; purpose dependent on the invocation.", "research_meaning": "For assistance or protection.", "traditional": {"source": "sayana", "text": "For protection or food.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly preserves two alternatives."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Research retains Sayana's protection alternative; it does not require his alternative identification with food."}, "evidence_refs": ["dcs:RV:3.62.2:6", "root:avas", "text:RV:3.62.3", "sayana-RV-3.62.2"], "alternatives": ["Material sustenance, including food, as the requested assistance."], "status": "working", "confidence": 0.88}, {"index": 7, "form_iast": "johavīti", "root_iast": "hvā", "morphemes": [{"part_iast": "jo-", "type": "other", "function": "Reduplicative element of the intensive formation."}, {"part_iast": "hav", "type": "root", "function": "Surface root allomorph in the intensive of calling."}, {"part_iast": "-ī-", "type": "other", "function": "Extension in the attested intensive stem."}, {"part_iast": "-ti", "type": "ending", "function": "Third-person singular active present ending."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally applied to the reduplicative element.", "tag": "C"}, {"consonant_iast": "h", "operation": "Open outflow or sending.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the personal ending.", "tag": "S"}], "composition": "The calling root appears in an intensive formation with reduplication and the singular active ending. Recurrent articulation and outward sending fit repeated calling as a framework interpretation. The inherited allomorphs must be explained through the verbal paradigm; free substitution of vowels or deriving jo as a separate word would be unjustified.", "grammar": "Third-person singular present active indicative, intensive formation of the calling root.", "research_meaning": "Calls repeatedly or insistently.", "traditional": {"source": "sayana", "text": "Invokes intensely; analyzed as an intensive formation of the calling verb.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana gives both a semantic gloss and an intensive derivation."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Same agent, action and intensified invocation."}, "evidence_refs": ["dcs:RV:3.62.2:7", "root:hvā", "sayana-RV-3.62.2"], "alternatives": ["Calls intensely, with emphasis on force rather than discrete repetition."], "status": "settled", "confidence": 0.95}, {"index": 8, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa-", "type": "prefix", "function": "Comitative first member of sajosau, expressing togetherness or shared disposition."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}], "composition": "The first compound member qualifies the following joṣa constituent as shared or joint. Sustained presence is compatible with association but does not by itself establish common motion or physical synchronization.", "grammar": "Bound first member of a compound adjective; the DCS independent adverb segmentation is not adopted syntactically.", "research_meaning": "Together or sharing, as part of acting in accord.", "traditional": {"source": "sayana", "text": "Together, as part of the compound gloss describing the two as joined.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. Sayana glosses the complete compound, not this constituent independently."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Same association, compared only within the full compound."}, "evidence_refs": ["dcs:RV:3.62.2:8", "dcs:RV:3.62.2:9", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["With shared enjoyment or acceptance, retaining more of the following root's sense."], "status": "settled", "confidence": 0.94}, {"index": 9, "form_iast": "joṣau", "root_iast": "juṣ", "morphemes": [{"part_iast": "joṣa", "type": "stem", "function": "Nominal constituent related to acceptance or enjoyment, with the root vowel in guna grade."}, {"part_iast": "-au", "type": "ending", "function": "Masculine dual ending of the full compound adjective."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisional application.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; not an independently established process of physical reversal here.", "tag": "C"}], "composition": "The relation to jush is supported by supplied acceptance contexts; u-to-o is the regular guna relation in the nominal base. With sa-, the compound characterizes two agents as sharing acceptance or accord. The dual ending joins this predicate to the two addressees. Neither j nor the retroflex sibilant establishes physical coupling.", "grammar": "Second input component of sajosau, a masculine dual adjective predicated of the addressed pair; not two independent persons called Joshas.", "research_meaning": "The two acting in accord, in association with the following instrumental companions.", "traditional": {"source": "sayana", "text": "The two joined together with the Maruts, heaven and earth.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; comparison concerns Sayana's gloss of the complete compound."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Same association and dual subjects; accord retains the acceptance component without changing the referents."}, "evidence_refs": ["dcs:RV:3.62.2:9", "root:joṣa", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["Together in enjoyment.", "Jointly disposed or associated, without implying a mechanistic interaction."], "status": "working", "confidence": 0.87}, {"index": 10, "form_iast": "indrāvaruṇāḥ", "root_iast": null, "morphemes": [{"part_iast": "indrā-", "type": "stem", "function": "First deity-name member of the paired compound, with its compound form preserved."}, {"part_iast": "varuṇa", "type": "stem", "function": "Second deity-name member."}, {"part_iast": "-ā", "type": "ending", "function": "Vedic dual vocative ending supported by the continuous text."}, {"part_iast": "ḥ", "type": "other", "function": "Input normalization discrepancy; not supported as an ending by the supplied continuous text."}], "operations": [{"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}, {"consonant_iast": "d", "operation": "One strike or single struck stop.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow, occurring in both names.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex n; a phonological feature rather than a separately proved physical operation.", "tag": "S"}], "composition": "The secure composition coordinates two named addressees and marks a dual address. The n-d-r sequence invites testing a held-state, strike and flow interpretation; v-r-n invites testing enclosure and retained flow. These are sound-framework candidates, not demonstrated root derivations or physical definitions. The inventory root ind does not explain the entire compound, and no adequate derivation of Varuna is supplied.", "grammar": "Dual vocative compound in the verse. The input's plural label and final visarga conflict with the continuous text and second-person dual imperative.", "research_meaning": "Indra and Varuna, the paired agents invoked for assistance; their specific physical functions remain unresolved here.", "traditional": {"source": "sayana", "text": "O Indra and Varuna, the two addressed deities.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly supplies the dual interpretation."}, "alignment": {"level": "same", "score": 0.97, "rationale": "The proposed meaning retains the same two agents. No unsupported impersonal physical referent is substituted."}, "evidence_refs": ["dcs:RV:3.62.2:10", "dcs:RV:3.62.2:14", "root:indrāvaruṇa", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["A pair of divine agents associated with material protection and wealth.", "Complementary natural functions, which would require independent contexts establishing each function and its conjunction."], "status": "contested", "confidence": 0.48}, {"index": 11, "form_iast": "marudbhiḥ", "root_iast": null, "morphemes": [{"part_iast": "marut", "type": "stem", "function": "Name of the accompanying plural group; final t becomes d before the voiced ending."}, {"part_iast": "-bhiḥ", "type": "ending", "function": "Instrumental plural."}], "operations": [{"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; underlying stem-final consonant.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single strike in the key; here its presence is explained by voicing of stem-final t and is not a new lexical operation.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here part of the instrumental ending, not evidence of an energy conversion.", "tag": "S"}], "composition": "The stem plus instrumental plural places the Maruts among the associates of the pair. Held content, flow and outward direction form a candidate sound reading of the stem, but do not identify wind or storm without contextual predicates. The supplied examples of the root meaning die establish that root's use, not the derivation of Marut.", "grammar": "Instrumental plural masculine of Marut, expressing association with the dual addressees.", "research_meaning": "With the Maruts, accompanying agents whose specific natural activity is not described in this verse.", "traditional": {"source": "sayana", "text": "With the Maruts, a particular group of deities.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana identifies the group without specifying a weather process here."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Same accompanying group and instrumental relation; physical identity is left open."}, "evidence_refs": ["dcs:RV:3.62.2:11", "root:marut", "text:RV:3.62.3", "sayana-RV-3.62.2"], "alternatives": ["Weather-associated powers, requiring further registered contexts.", "A divine collective invoked for wealth and support without a specific atmospheric mechanism."], "status": "contested", "confidence": 0.45}, {"index": 12, "form_iast": "divā", "root_iast": null, "morphemes": [{"part_iast": "div", "type": "stem", "function": "Oblique nominal stem of sky or heaven."}, {"part_iast": "-ā", "type": "ending", "function": "Instrumental singular."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The nominal sky stem and instrumental ending place sky beside earth as an associate. The d-v sequence does not independently derive a luminous enclosure or discharge. The inventory's verbal senses of div do not decide the etymology of this noun; the coordinated construction establishes the relevant referent.", "grammar": "Instrumental singular of the sky noun; coordinated with prthivya.", "research_meaning": "With sky or heaven.", "traditional": {"source": "sayana", "text": "With heaven, joined with earth in the accompanying group.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana includes heaven in the association and discusses its case accent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Same cosmic referent and instrumental association."}, "evidence_refs": ["dcs:RV:3.62.2:12", "root:div", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["By day is a possible meaning of this surface form elsewhere, but pairing with earth strongly favors with sky here."], "status": "settled", "confidence": 0.95}, {"index": 13, "form_iast": "pṛthivyā", "root_iast": null, "morphemes": [{"part_iast": "pṛthivī", "type": "stem", "function": "Feminine earth noun, associated with breadth; deeper root derivation remains unresolved."}, {"part_iast": "-ā", "type": "ending", "function": "Instrumental singular; the stem-final vowel appears as y before the ending."}], "operations": [{"consonant_iast": "p", "operation": "Clean release, transfer or protection.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; here its occurrence is also explained by the inflected vowel sequence.", "tag": "C"}], "composition": "The earth stem plus instrumental ending supplies the terrestrial associate of sky. A breadth-related nominal reading is plausible, but the supplied candidates meaning throw or fill do not explain the whole stem. The key has no independent th operation, and syllabic r is not treated as consonantal r. No geographical location or planetary force follows from the remaining sounds.", "grammar": "Instrumental singular feminine of Prthivi.", "research_meaning": "With earth, the terrestrial counterpart of sky.", "traditional": {"source": "sayana", "text": "With earth, together with heaven.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana includes earth in the association and discusses its accent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Same earth referent and association; no specific landform is added."}, "evidence_refs": ["dcs:RV:3.62.2:13", "root:pṛthivī", "text:RV:3.62.2", "sayana-RV-3.62.2"], "alternatives": ["Earth as a divine participant.", "The physical terrestrial domain, without a specified mechanism or locality."], "status": "working", "confidence": 0.84}, {"index": 14, "form_iast": "śṛṇutam", "root_iast": "śru", "morphemes": [{"part_iast": "śṛ", "type": "root", "function": "Present-stem root allomorph of shru, hear."}, {"part_iast": "-ṇu-", "type": "suffix", "function": "Weak nasal present-stem formative, with retroflex n."}, {"part_iast": "-tam", "type": "ending", "function": "Second-person dual active imperative."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction or capacity.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex n; grammatical and phonological formation constrains interpretation.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The hearing root, weak nasal present stem and dual imperative ending yield hear, you two. The supplied parallel root contexts combine hearing with a call and support this relation directly. Capacity and inward holding can suggest reception within the framework, but cannot turn the verb into electromagnetic resonance or replace the dual agents.", "grammar": "Second-person dual present active imperative of shru.", "research_meaning": "Hear or heed, you two.", "traditional": {"source": "sayana", "text": "Hear the speaker's invocation, you two.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana retains the imperative addressed to the pair."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Identical requested action, agents and object."}, "evidence_refs": ["dcs:RV:3.62.2:14", "root:śru", "sayana-RV-3.62.2"], "alternatives": ["Heed or attend to the call, extending literal hearing to responsive attention."], "status": "settled", "confidence": 0.98}, {"index": 15, "form_iast": "havam", "root_iast": "hvā", "morphemes": [{"part_iast": "hav", "type": "root", "function": "Nominal allomorph associated with calling."}, {"part_iast": "-a", "type": "suffix", "function": "Forms the action noun hava, a call or invocation."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow or sending.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the accusative ending.", "tag": "S"}], "composition": "The calling root is nominalized, then marked as the object of hearing. Outward sending offers a framework association with an uttered call, but v and the case-ending m do not establish a bounded physical signal. The verse's calling verb and the supplied hearing-call parallels support the lexical connection.", "grammar": "Accusative singular masculine action noun, object of shrnutam.", "research_meaning": "The call or invocation.", "traditional": {"source": "sayana", "text": "The invocation addressed to you.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana glosses the noun and derives it from the calling verb."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Same utterance and object of hearing."}, "evidence_refs": ["dcs:RV:3.62.2:15", "root:hvā", "root:śru", "sayana-RV-3.62.2"], "alternatives": ["An appeal, emphasizing its request for assistance."], "status": "settled", "confidence": 0.96}, {"index": 16, "form_iast": "me", "root_iast": null, "morphemes": [{"part_iast": "me", "type": "stem", "function": "First-person singular enclitic pronoun, genitive in this construction."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; compatible with first-person reference but not its grammatical proof.", "tag": "S"}], "composition": "The pronoun modifies the call as belonging to the speaker. Its pronominal paradigm explains the form; the candidate verbal root mad, rejoice, is irrelevant. The m association with self is framework support only.", "grammar": "First-person singular enclitic genitive modifying havam; the same surface form can have dative use elsewhere.", "research_meaning": "My.", "traditional": {"source": "sayana", "text": "My.", "status": "verified", "witness_id": "sayana-RV-3.62.2", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly supplies the full genitive pronoun."}, "alignment": {"level": "same", "score": 1, "rationale": "Identical first-person possession of the call."}, "evidence_refs": ["dcs:RV:3.62.2:16", "root:mad", "sayana-RV-3.62.2"], "alternatives": ["For me is formally possible for this enclitic, but the adjacent call noun and supplied commentary favor my."], "status": "settled", "confidence": 0.99}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "ayam", "morpheme_meaning": "This one; whole demonstrative form.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "ayam", "morpheme_meaning": "This one; whole demonstrative form.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "u", "morpheme_meaning": "Discourse particle; the syllable's initial m belongs to the preceding demonstrative.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "vām", "morpheme_meaning": "You two, object of calling here.", "syllable_meaning": "You two."}, {"index": 4, "word_index": 3, "morpheme_iast": "puru", "morpheme_meaning": "Muchness or abundance.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "puru", "morpheme_meaning": "Muchness or abundance.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "-tama", "morpheme_meaning": "Superlative degree.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "-tama + -ḥ", "morpheme_meaning": "Superlative and nominative singular; the surface vowel reflects external sandhi.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "rayī-", "morpheme_meaning": "Resource noun used as the base of a denominative.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "rayī-", "morpheme_meaning": "Resource noun used as the base of a denominative.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-ya- + -nt", "morpheme_meaning": "Denominative and present participial formation; final n is affected by following palatal sounds.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "śaśvat", "morpheme_meaning": "Continuance or repeated occurrence; initial surface consonants reflect boundary sandhi.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "śaśvat", "morpheme_meaning": "Continuance or repeated occurrence.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "-tama", "morpheme_meaning": "Superlative intensification.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "-tama", "morpheme_meaning": "Superlative intensification; final accusative m is resyllabified before the next vowel.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "av", "morpheme_meaning": "Help or protect; the syllable's initial m belongs to the preceding word's ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "av + -as", "morpheme_meaning": "Helping or protection formed as a noun.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "-as + -e", "morpheme_meaning": "Action noun and dative singular: for assistance.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "jo-", "morpheme_meaning": "Reduplicative element of the intensive verb.", "syllable_meaning": "Intensive reduplication; no independent lexical meaning."}, {"index": 19, "word_index": 7, "morpheme_iast": "hav", "morpheme_meaning": "Call.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "hav + -ī-", "morpheme_meaning": "Calling root and intensive-stem extension.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "-ti", "morpheme_meaning": "Third-person singular present active ending.", "syllable_meaning": "He or this one performs the action."}, {"index": 22, "word_index": 8, "morpheme_iast": "sa-", "morpheme_meaning": "Together or shared, as a compound member.", "syllable_meaning": "Together or shared."}, {"index": 23, "word_index": 9, "morpheme_iast": "joṣa", "morpheme_meaning": "Acceptance or enjoyment; in the compound, shared accord.", "syllable_meaning": null}, {"index": 24, "word_index": 9, "morpheme_iast": "joṣa + -au", "morpheme_meaning": "Accord and masculine dual inflection; the final diphthong participates in external sandhi.", "syllable_meaning": null}, {"index": 25, "word_index": 10, "morpheme_iast": "indrā-", "morpheme_meaning": "Indra, first member of the paired name; initial v belongs to the preceding dual ending under sandhi.", "syllable_meaning": null}, {"index": 26, "word_index": 10, "morpheme_iast": "indrā-", "morpheme_meaning": "Indra, first member of the paired name.", "syllable_meaning": null}, {"index": 27, "word_index": 10, "morpheme_iast": "varuṇa", "morpheme_meaning": "Varuna, second member of the paired name.", "syllable_meaning": null}, {"index": 28, "word_index": 10, "morpheme_iast": "varuṇa", "morpheme_meaning": "Varuna, second member of the paired name.", "syllable_meaning": null}, {"index": 29, "word_index": 10, "morpheme_iast": "varuṇa + -ā", "morpheme_meaning": "Second name member and dual vocative inflection.", "syllable_meaning": null}, {"index": 30, "word_index": 11, "morpheme_iast": "marut", "morpheme_meaning": "Marut, name of a member of the accompanying group.", "syllable_meaning": null}, {"index": 31, "word_index": 11, "morpheme_iast": "marut", "morpheme_meaning": "Marut stem, with final t voiced before the ending.", "syllable_meaning": null}, {"index": 32, "word_index": 11, "morpheme_iast": "-bhiḥ", "morpheme_meaning": "Instrumental plural; final visarga appears as r before the following voiced consonant.", "syllable_meaning": "With the plural group."}, {"index": 33, "word_index": 12, "morpheme_iast": "div", "morpheme_meaning": "Sky or heaven.", "syllable_meaning": null}, {"index": 34, "word_index": 12, "morpheme_iast": "div + -ā", "morpheme_meaning": "Sky stem and instrumental singular ending.", "syllable_meaning": null}, {"index": 35, "word_index": 13, "morpheme_iast": "pṛthivī", "morpheme_meaning": "Earth.", "syllable_meaning": null}, {"index": 36, "word_index": 13, "morpheme_iast": "pṛthivī", "morpheme_meaning": "Earth.", "syllable_meaning": null}, {"index": 37, "word_index": 13, "morpheme_iast": "pṛthivī + -ā", "morpheme_meaning": "Earth stem and instrumental singular; stem-final vowel becomes a glide.", "syllable_meaning": null}, {"index": 38, "word_index": 14, "morpheme_iast": "śṛ", "morpheme_meaning": "Hear, in the present-stem root allomorph.", "syllable_meaning": "Hear."}, {"index": 39, "word_index": 14, "morpheme_iast": "-ṇu-", "morpheme_meaning": "Weak nasal present-stem formative.", "syllable_meaning": null}, {"index": 40, "word_index": 14, "morpheme_iast": "-tam", "morpheme_meaning": "Second-person dual active imperative ending.", "syllable_meaning": "You two: perform the action."}, {"index": 41, "word_index": 15, "morpheme_iast": "hav", "morpheme_meaning": "Calling root within the action noun.", "syllable_meaning": null}, {"index": 42, "word_index": 15, "morpheme_iast": "hav + -a + -m", "morpheme_meaning": "Call, nominal formation and accusative singular object marking.", "syllable_meaning": null}, {"index": 43, "word_index": 16, "morpheme_iast": "me", "morpheme_meaning": "First-person singular possessive relation.", "syllable_meaning": "My."}], "svara_analysis": "The supplied 44 syllables divide into four groups of eleven at indices 0-10, 11-21, 22-32 and 33-43, compatible with the attributed Trishtup metre without adding syllables. This count does not independently validate every coded syllable weight. The supplied marks label initial a as anudatta and the following mu as svarita; the intervening unmarked syllable is not independently assigned a pitch here. Johaviti has no printed accent marks in the supplied sequence, consistent with its independent-clause position. Shrnutam begins with a printed svarita in continuous recitation after prthivya; that mark alone does not establish independent lexical accent on the imperative. Sandhi also carries consonants across word boundaries, so accent-bearing metrical syllables and lexical forms must be distinguished. Sayana discusses exceptional initial accent for purutama and inflectional accent for diva and prthivya; these are witness analyses, not reasons to overwrite the supplied code annotations.", "bhava": "An insistent appeal for resources and assistance, followed by a direct request that the two addressees hear the speaker.", "prayoga": null}, "evidence": {"text:RV:3.62.2": {"type": "samhita", "verse": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे"}, "text:RV:3.62.1": {"type": "samhita_context", "id": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.2:0": {"type": "morphology_witness", "i": 0, "form": "ayam", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.2:1": {"type": "morphology_witness", "i": 1, "form": "u", "lemma": "u", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.2:2": {"type": "morphology_witness", "i": 2, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, "dcs:RV:3.62.2:3": {"type": "morphology_witness", "i": 3, "form": "purutamaḥ", "lemma": "purutama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.2:4": {"type": "morphology_witness", "i": 4, "form": "rayīyan", "lemma": "rayīyat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.2:5": {"type": "morphology_witness", "i": 5, "form": "śaśvattamam", "lemma": "śaśvattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.2:6": {"type": "morphology_witness", "i": 6, "form": "avase", "lemma": "avas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg n"}, "dcs:RV:3.62.2:7": {"type": "morphology_witness", "i": 7, "form": "johavīti", "lemma": "johav", "root": "hvā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.2:8": {"type": "morphology_witness", "i": 8, "form": "sa", "lemma": "sa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.2:9": {"type": "morphology_witness", "i": 9, "form": "joṣau", "lemma": "joṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:3.62.2:10": {"type": "morphology_witness", "i": 10, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.2:11": {"type": "morphology_witness", "i": 11, "form": "marudbhiḥ", "lemma": "marut", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.2:12": {"type": "morphology_witness", "i": 12, "form": "divā", "lemma": "div", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:3.62.2:13": {"type": "morphology_witness", "i": 13, "form": "pṛthivyā", "lemma": "pṛthivī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.2:14": {"type": "morphology_witness", "i": 14, "form": "śṛṇutam", "lemma": "śru", "root": "śru", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:3.62.2:15": {"type": "morphology_witness", "i": 15, "form": "havam", "lemma": "hava", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.2:16": {"type": "morphology_witness", "i": 16, "form": "me", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "root:purutama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:rayīyat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:śaśvattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śaś", "dhatupatha": [{"dp": "01.0827", "artha": "प्लुतगतौ", "en": "to jump,to dance, to leap"}], "rv_count": 0, "attestations": []}]}, "root:avas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "av", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_count": 389, "attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}, {"id": "1.11.5", "text": "त्वं व॒लस्य॒ गोम॒तो ऽपा॑वरद्रिवो॒ बिल॑म् । त्वां दे॒वा अबि॑भ्युषस् तु॒ज्यमा॑नास आविषुः"}]}]}, "root:hvā": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.4.1", "text": "सु॒रू॒प॒कृ॒त्नुमू॒तये॑ सु॒दुघा॑मिव गो॒दुहे॑। जु॒हू॒मसि॒ द्यवि॑द्यवि"}], "rv_count": 462}, "root:joṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "juṣ", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_count": 260, "attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}, {"id": "1.12.12", "text": "अग्ने॑ शु॒क्रेण॑ शो॒चिषा॒ विश्वा॑भिर्दे॒वहू॑तिभिः । इ॒मं स्तोमं॑ जुषस्व नः"}]}]}, "root:indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:marut": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mṛ", "dhatupatha": [{"dp": "06.0139", "artha": "प्राणत्यागे", "en": "to die"}], "rv_count": 24, "attestations": [{"id": "1.91.6", "text": "त्वं च॑ सोम नो॒ वशो॑ जी॒वातुं॒ न म॑रामहे । प्रि॒यस्तो॑त्रो॒ वन॒स्पति॑:"}, {"id": "1.113.8", "text": "प॒रा॒य॒ती॒नामन्वे॑ति॒ पाथ॑ आयती॒नां प्र॑थ॒मा शश्व॑तीनाम् । व्यु॒च्छन्ती॑ जी॒वमु॑दी॒रय॑न्त्यु॒षा मृ॒तं कं च॒न बो॒धय॑न्ती"}, {"id": "1.116.3", "text": "तुग्रो॑ ह भु॒ज्युम॑श्विनोदमे॒घे र॒यिं न कश्चि॑न्ममृ॒वाँ अवा॑हाः । तमू॑हथुर्नौ॒भिरा॑त्म॒न्वती॑भिरन्तरिक्ष॒प्रुद्भि॒रपो॑दकाभिः"}]}]}, "root:div": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:pṛthivī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛth", "dhatupatha": [{"dp": "10.0028", "artha": "प्रक्षेपे", "en": "to throw,to send,to direct, to inspire"}], "rv_count": 0, "attestations": []}, {"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "root:śru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1092", "artha": "श्रवणे", "en": "to hear, to listen"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.10.9", "text": "आश्रु॑त्कर्ण श्रु॒धी हवं॒ नू चि॑द्दधिष्व मे॒ गिर॑:। इन्द्र॒ स्तोम॑मि॒मं मम॑ कृ॒ष्वा यु॒जश्"}], "rv_count": 358}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "sayana-RV-3.62.2": {"id": "sayana-RV-3.62.2", "source": "sayana", "target": "RV:3.62.2", "text": "हे \"इन्द्रावरुणा इन्द्रावरुणौ \"रयीयन् रयिमात्मन इच्छन् \"अयमु “पुरुतमः वैदिककर्मप्रवृत्ततयातिशयेन पुनर्महानयं यजमानः “अवसे रक्षणायान्नाय वा \"वां युवां \"शश्वत्तमं सर्वदा \"जोहवीति भृशमाह्वयति । \"मरुद्भिः देवविशेषैः “दिवा “पृथिव्या च \"सजोषौ संगतौ युवां “मे मम \"हवं युष्मदीयमाह्वानं “शृणुतम् ॥ पुरुतमः । तमपो व्यत्ययेनाद्युदात्तत्वम् ॥ जोहवीति । ह्वयतेर्यङ्लुकि  ‘ अभ्यस्तस्य च ' इति संप्रसारणे कृते रूपम् । दिवा । ' ऊडिदम्' इति विभक्तेरुदात्तत्वम् । पृथिव्या ।  ‘ उदात्तयणो हल्पूर्वात् ' इति उदात्तत्वम् । हवम् । ह्वयतेः  ‘ भावेऽनुपसर्गस्य ' इति अप् । प्रत्ययस्य पित्त्वादनुदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.2", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "indrāvaruṇau", "chandas": "triṣṭup"}, "samhita_accented": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "witness_dcs": [{"i": 0, "form": "ayam", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 1, "form": "u", "lemma": "u", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 2, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, {"i": 3, "form": "purutamaḥ", "lemma": "purutama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 4, "form": "rayīyan", "lemma": "rayīyat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 5, "form": "śaśvattamam", "lemma": "śaśvattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 6, "form": "avase", "lemma": "avas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg n"}, {"i": 7, "form": "johavīti", "lemma": "johav", "root": "hvā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 8, "form": "sa", "lemma": "sa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "joṣau", "lemma": "joṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, {"i": 10, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, {"i": 11, "form": "marudbhiḥ", "lemma": "marut", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 12, "form": "divā", "lemma": "div", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, {"i": 13, "form": "pṛthivyā", "lemma": "pṛthivī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 14, "form": "śṛṇutam", "lemma": "śru", "root": "śru", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, {"i": 15, "form": "havam", "lemma": "hava", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 16, "form": "me", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}], "root_grounding": {"purutama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "rayīyat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "śaśvattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śaś", "dhatupatha": [{"dp": "01.0827", "artha": "प्लुतगतौ", "en": "to jump,to dance, to leap"}], "rv_count": 0, "attestations": []}]}, "avas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "av", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_count": 389, "attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}, {"id": "1.11.5", "text": "त्वं व॒लस्य॒ गोम॒तो ऽपा॑वरद्रिवो॒ बिल॑म् । त्वां दे॒वा अबि॑भ्युषस् तु॒ज्यमा॑नास आविषुः"}]}]}, "hvā": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.4.1", "text": "सु॒रू॒प॒कृ॒त्नुमू॒तये॑ सु॒दुघा॑मिव गो॒दुहे॑। जु॒हू॒मसि॒ द्यवि॑द्यवि"}], "rv_count": 462}, "joṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "juṣ", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_count": 260, "attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}, {"id": "1.12.12", "text": "अग्ने॑ शु॒क्रेण॑ शो॒चिषा॒ विश्वा॑भिर्दे॒वहू॑तिभिः । इ॒मं स्तोमं॑ जुषस्व नः"}]}]}, "indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "marut": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mṛ", "dhatupatha": [{"dp": "06.0139", "artha": "प्राणत्यागे", "en": "to die"}], "rv_count": 24, "attestations": [{"id": "1.91.6", "text": "त्वं च॑ सोम नो॒ वशो॑ जी॒वातुं॒ न म॑रामहे । प्रि॒यस्तो॑त्रो॒ वन॒स्पति॑:"}, {"id": "1.113.8", "text": "प॒रा॒य॒ती॒नामन्वे॑ति॒ पाथ॑ आयती॒नां प्र॑थ॒मा शश्व॑तीनाम् । व्यु॒च्छन्ती॑ जी॒वमु॑दी॒रय॑न्त्यु॒षा मृ॒तं कं च॒न बो॒धय॑न्ती"}, {"id": "1.116.3", "text": "तुग्रो॑ ह भु॒ज्युम॑श्विनोदमे॒घे र॒यिं न कश्चि॑न्ममृ॒वाँ अवा॑हाः । तमू॑हथुर्नौ॒भिरा॑त्म॒न्वती॑भिरन्तरिक्ष॒प्रुद्भि॒रपो॑दकाभिः"}]}]}, "div": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "pṛthivī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛth", "dhatupatha": [{"dp": "10.0028", "artha": "प्रक्षेपे", "en": "to throw,to send,to direct, to inspire"}], "rv_count": 0, "attestations": []}, {"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "śru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1092", "artha": "श्रवणे", "en": "to hear, to listen"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.10.9", "text": "आश्रु॑त्कर्ण श्रु॒धी हवं॒ नू चि॑द्दधिष्व मे॒ गिर॑:। इन्द्र॒ स्तोम॑मि॒मं मम॑ कृ॒ष्वा यु॒जश्"}], "rv_count": 358}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}}, "syllables": [{"i": 0, "iast": "a", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 1, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "mu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "vāṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "pu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 5, "iast": "ru", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 7, "iast": "mo", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 8, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 9, "iast": "yī", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 10, "iast": "yañ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "ñ", "Z": 0.375}], "split_avg": 0.5625}, {"i": 11, "iast": "chaś", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ch", "Z": 0.75}, {"c": "ś", "Z": 0.625}], "split_avg": 0.6875}, {"i": 12, "iast": "vat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 13, "iast": "ta", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 14, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 17, "iast": "se", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 18, "iast": "jo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 19, "iast": "ha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 20, "iast": "vī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 22, "iast": "sa", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 23, "iast": "jo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 24, "iast": "ṣā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 25, "iast": "vin", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 26, "iast": "drā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}], "split_avg": 0.4375}, {"i": 27, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 28, "iast": "ru", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 29, "iast": "ṇā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 30, "iast": "ma", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 31, "iast": "rud", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "d", "Z": 0.375}], "split_avg": 0.4375}, {"i": 32, "iast": "bhir", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 33, "iast": "di", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 34, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 35, "iast": "pṛ", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "p", "Z": 0.5}, {"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 36, "iast": "thiv", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "th", "Z": 0.5}, {"c": "v", "Z": 0}], "split_avg": 0.25}, {"i": 37, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 38, "iast": "śṛ", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ś", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 39, "iast": "ṇu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 40, "iast": "taṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 41, "iast": "ha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 42, "iast": "vaṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 43, "iast": "me", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}], "required_counts": {"words": 17, "syllables": 44}, "hymn_context": [{"id": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.2", "source": "sayana", "target": "RV:3.62.2", "text": "हे \"इन्द्रावरुणा इन्द्रावरुणौ \"रयीयन् रयिमात्मन इच्छन् \"अयमु “पुरुतमः वैदिककर्मप्रवृत्ततयातिशयेन पुनर्महानयं यजमानः “अवसे रक्षणायान्नाय वा \"वां युवां \"शश्वत्तमं सर्वदा \"जोहवीति भृशमाह्वयति । \"मरुद्भिः देवविशेषैः “दिवा “पृथिव्या च \"सजोषौ संगतौ युवां “मे मम \"हवं युष्मदीयमाह्वानं “शृणुतम् ॥ पुरुतमः । तमपो व्यत्ययेनाद्युदात्तत्वम् ॥ जोहवीति । ह्वयतेर्यङ्लुकि  ‘ अभ्यस्तस्य च ' इति संप्रसारणे कृते रूपम् । दिवा । ' ऊडिदम्' इति विभक्तेरुदात्तत्वम् । पृथिव्या ।  ‘ उदात्तयणो हल्पूर्वात् ' इति उदात्तत्वम् । हवम् । ह्वयतेः  ‘ भावेऽनुपसर्गस्य ' इति अप् । प्रत्ययस्य पित्त्वादनुदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.2": {"type": "samhita", "verse": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे"}, "text:RV:3.62.1": {"type": "samhita_context", "id": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.2:0": {"type": "morphology_witness", "i": 0, "form": "ayam", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.2:1": {"type": "morphology_witness", "i": 1, "form": "u", "lemma": "u", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.2:2": {"type": "morphology_witness", "i": 2, "form": "vām", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen du"}, "dcs:RV:3.62.2:3": {"type": "morphology_witness", "i": 3, "form": "purutamaḥ", "lemma": "purutama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.2:4": {"type": "morphology_witness", "i": 4, "form": "rayīyan", "lemma": "rayīyat", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.2:5": {"type": "morphology_witness", "i": 5, "form": "śaśvattamam", "lemma": "śaśvattama", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.2:6": {"type": "morphology_witness", "i": 6, "form": "avase", "lemma": "avas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg n"}, "dcs:RV:3.62.2:7": {"type": "morphology_witness", "i": 7, "form": "johavīti", "lemma": "johav", "root": "hvā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.2:8": {"type": "morphology_witness", "i": 8, "form": "sa", "lemma": "sa", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.2:9": {"type": "morphology_witness", "i": 9, "form": "joṣau", "lemma": "joṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:3.62.2:10": {"type": "morphology_witness", "i": 10, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.2:11": {"type": "morphology_witness", "i": 11, "form": "marudbhiḥ", "lemma": "marut", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.2:12": {"type": "morphology_witness", "i": 12, "form": "divā", "lemma": "div", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:3.62.2:13": {"type": "morphology_witness", "i": 13, "form": "pṛthivyā", "lemma": "pṛthivī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.2:14": {"type": "morphology_witness", "i": 14, "form": "śṛṇutam", "lemma": "śru", "root": "śru", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:3.62.2:15": {"type": "morphology_witness", "i": 15, "form": "havam", "lemma": "hava", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.2:16": {"type": "morphology_witness", "i": 16, "form": "me", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "root:purutama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:rayīyat": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:śaśvattama": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śaś", "dhatupatha": [{"dp": "01.0827", "artha": "प्लुतगतौ", "en": "to jump,to dance, to leap"}], "rv_count": 0, "attestations": []}]}, "root:avas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "av", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_count": 389, "attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}, {"id": "1.11.5", "text": "त्वं व॒लस्य॒ गोम॒तो ऽपा॑वरद्रिवो॒ बिल॑म् । त्वां दे॒वा अबि॑भ्युषस् तु॒ज्यमा॑नास आविषुः"}]}]}, "root:hvā": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.4.1", "text": "सु॒रू॒प॒कृ॒त्नुमू॒तये॑ सु॒दुघा॑मिव गो॒दुहे॑। जु॒हू॒मसि॒ द्यवि॑द्यवि"}], "rv_count": 462}, "root:joṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "juṣ", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_count": 260, "attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ जुष्ट॑यः"}, {"id": "1.12.12", "text": "अग्ने॑ शु॒क्रेण॑ शो॒चिषा॒ विश्वा॑भिर्दे॒वहू॑तिभिः । इ॒मं स्तोमं॑ जुषस्व नः"}]}]}, "root:indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:marut": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mṛ", "dhatupatha": [{"dp": "06.0139", "artha": "प्राणत्यागे", "en": "to die"}], "rv_count": 24, "attestations": [{"id": "1.91.6", "text": "त्वं च॑ सोम नो॒ वशो॑ जी॒वातुं॒ न म॑रामहे । प्रि॒यस्तो॑त्रो॒ वन॒स्पति॑:"}, {"id": "1.113.8", "text": "प॒रा॒य॒ती॒नामन्वे॑ति॒ पाथ॑ आयती॒नां प्र॑थ॒मा शश्व॑तीनाम् । व्यु॒च्छन्ती॑ जी॒वमु॑दी॒रय॑न्त्यु॒षा मृ॒तं कं च॒न बो॒धय॑न्ती"}, {"id": "1.116.3", "text": "तुग्रो॑ ह भु॒ज्युम॑श्विनोदमे॒घे र॒यिं न कश्चि॑न्ममृ॒वाँ अवा॑हाः । तमू॑हथुर्नौ॒भिरा॑त्म॒न्वती॑भिरन्तरिक्ष॒प्रुद्भि॒रपो॑दकाभिः"}]}]}, "root:div": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}]}, "root:pṛthivī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pṛth", "dhatupatha": [{"dp": "10.0028", "artha": "प्रक्षेपे", "en": "to throw,to send,to direct, to inspire"}], "rv_count": 0, "attestations": []}, {"root": "pṛ", "dhatupatha": [{"dp": "03.0005", "artha": "पालनपूरणयोः", "en": "to take care, to nurture, to nourish, o provide, to fill"}, {"dp": "05.0013", "artha": "प्रीतौ", "en": "to satisfy, to please"}], "rv_count": 172, "attestations": [{"id": "1.22.13", "text": "म॒ही द्यौः पृ॑थि॒वी च॑ न इ॒मं य॒ज्ञं मि॑मिक्षताम् । पि॒पृ॒तां नो॒ भरी॑मभिः"}, {"id": "1.23.21", "text": "आप॑: पृणी॒त भे॑ष॒जं वरू॑थं त॒न्वे॒ ३ मम॑ । ज्योक् च॒ सूर्यं॑ दृ॒शे"}, {"id": "1.31.6", "text": "त्वम॑ग्ने वृजि॒नव॑र्तनिं॒ नरं॒ सक्म॑न् पिपर्षि वि॒दथे॑ विचर्षणे । यः शूर॑साता॒ परि॑तक्म्ये॒ धने॑ द॒भ्रेभि॑श्चि॒त् समृ॑ता॒ हंसि॒ भूय॑सः"}]}]}, "root:śru": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1092", "artha": "श्रवणे", "en": "to hear, to listen"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.10.9", "text": "आश्रु॑त्कर्ण श्रु॒धी हवं॒ नू चि॑द्दधिष्व मे॒ गिर॑:। इन्द्र॒ स्तोम॑मि॒मं मम॑ कृ॒ष्वा यु॒जश्"}], "rv_count": 358}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "sayana-RV-3.62.2": {"id": "sayana-RV-3.62.2", "source": "sayana", "target": "RV:3.62.2", "text": "हे \"इन्द्रावरुणा इन्द्रावरुणौ \"रयीयन् रयिमात्मन इच्छन् \"अयमु “पुरुतमः वैदिककर्मप्रवृत्ततयातिशयेन पुनर्महानयं यजमानः “अवसे रक्षणायान्नाय वा \"वां युवां \"शश्वत्तमं सर्वदा \"जोहवीति भृशमाह्वयति । \"मरुद्भिः देवविशेषैः “दिवा “पृथिव्या च \"सजोषौ संगतौ युवां “मे मम \"हवं युष्मदीयमाह्वानं “शृणुतम् ॥ पुरुतमः । तमपो व्यत्ययेनाद्युदात्तत्वम् ॥ जोहवीति । ह्वयतेर्यङ्लुकि  ‘ अभ्यस्तस्य च ' इति संप्रसारणे कृते रूपम् । दिवा । ' ऊडिदम्' इति विभक्तेरुदात्तत्वम् । पृथिव्या ।  ‘ उदात्तयणो हल्पूर्वात् ' इति उदात्तत्वम् । हवम् । ह्वयतेः  ‘ भावेऽनुपसर्गस्य ' इति अप् । प्रत्ययस्य पित्त्वादनुदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.2; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:13:14+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "4afeb690cbf38f4c915fdfff8b5fef3c26a6ce3751b5ea6aa5cd6288af80a8af", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.3", "kind": "mantra", "analysis": {"id": "RV:3.62.3", "kind": "mantra", "research_meaning": "May that desired material wealth be available to us, Indra and Varuna; may we have resources accompanied by a full complement of vigorous people, Maruts. May the protecting female powers guard us with shelters; may Bharati, in her offering function, protect us through gifts. The defensible physical focus is material provision and protection through shelter. Shelters may protect against environmental exposure, but the verse does not specify a weather process or identify its addressed powers with a particular physical mechanism.", "traditional": {"source": "sayana", "text": "May the desired wealth be among us, Indra and Varuna. May we possess livestock together with sons and grandsons, capable in every activity, Maruts. May the divine wives protect us with houses that remove distress from cold and similar conditions. May Bharati, identified with Sarasvati and explained through offering, speech or sacrifice, protect us through gifts of cows or generous utterances.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "The supplied Sayana passage treats this verse and its words directly. No applicable Yaska excerpt is supplied; this describes packet coverage, not historical silence."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both readings preserve the recipients, the requests for resources, protection by shelters, and Bharati's protective role. Research leaves the resources less narrowly specified than livestock and descendants, reads sarva-vira primarily as possession of vigorous people, and retains the functional designation of the protectresses without establishing that they are divine wives. The physical shelter reading agrees with Sayana's houses protecting against cold; it does not replace the named agents with an established impersonal mechanism."}, "principles": [{"name": "Material provision", "description": "The repeated beneficiary expression links desired wealth and resources to the same receiving community.", "tag": "C", "evidence_refs": ["text:RV:3.62.3", "text:RV:3.62.2"]}, {"name": "Shelter protection", "description": "Protection is requested through shelters. Their interpretation as barriers against environmental exposure is plausible and explicitly developed by Sayana, while the verse leaves the threat unspecified.", "tag": "C", "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:12", "dcs:RV:3.62.3:13", "sayana-RV-3.62.3"]}, {"name": "Distinct protective agencies", "description": "The dual address to Indra and Varuna, plural address to the Maruts, plural protectresses and singular Bharati should remain distinguishable in interpretation.", "tag": "T", "evidence_refs": ["text:RV:3.62.3", "text:RV:3.62.2", "dcs:RV:3.62.3:11", "dcs:RV:3.62.3:16"]}], "keywords": ["material provision", "resources", "protection", "shelter", "environmental exposure", "gifts", "Indra and Varuna", "Maruts", "Bharati"], "claims": [{"text": "The two occurrences of asme establish the community as beneficiary or possessor of the requested wealth. The two occurrences of asman make that community the object of protection.", "tag": "T", "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:0", "dcs:RV:3.62.3:5", "dcs:RV:3.62.3:10", "dcs:RV:3.62.3:14"]}, {"text": "The Indra-Varuna address is dual. The supplied DCS plural label and final visarga conflict with the transmitted address, the dual forms in the preceding verse and Sayana's explicit dual interpretation.", "tag": "T", "evidence_refs": ["text:RV:3.62.3", "text:RV:3.62.2", "dcs:RV:3.62.3:2", "sayana-RV-3.62.3"]}, {"text": "Sarva and vira belong to the compound qualifying rayi. Treating vira as a separate independent subject would obscure the agreement and construction.", "tag": "T", "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:6", "dcs:RV:3.62.3:8", "dcs:RV:3.62.3:9"]}, {"text": "The plural imperative avantu has an explicit plural subject in the protectresses. Reading hotra Bharati as one singular designation requires either an understood singular protection verb in the final clause or a broader coordinated-subject construction.", "tag": "C", "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:11", "dcs:RV:3.62.3:13", "dcs:RV:3.62.3:15", "dcs:RV:3.62.3:16", "sayana-RV-3.62.3"]}, {"text": "The occurrence of hotra Bharati in RV 2.1.11, supplied within the dakshina root evidence, supports examining the two words together as a designation. It does not establish that Bharati means radiation or that the present verse describes combustion.", "tag": "C", "evidence_refs": ["root:dakṣiṇā", "text:RV:3.62.3"]}, {"text": "The proposed physical referent is shelter providing material protection. A particular thermal, meteorological or geographical mechanism remains unspecified; the interpretation would weaken if comparative usage established that these shelters were exclusively figurative assurances.", "tag": "C", "evidence_refs": ["text:RV:3.62.3", "sayana-RV-3.62.3"]}, {"text": "The preceding verse associates Indra and Varuna with the Maruts, heaven and earth, but proximity does not establish a single continuous physical process. The following verse changes its address to Brihaspati.", "tag": "T", "evidence_refs": ["text:RV:3.62.2", "text:RV:3.62.3", "text:RV:3.62.4"]}], "physics_links": [{"concept": "Protection from environmental exposure", "relationship": "The instrumental shelters specify a means by which the protectresses are asked to guard the community. Concrete shelter against environmental exposure is a plausible physical referent; Sayana explicitly interprets the shelters as houses removing distress from cold and similar conditions.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:12", "dcs:RV:3.62.3:13", "sayana-RV-3.62.3"], "limitations": "The verse names neither cold nor a material construction, and its protecting agents remain personified. Cold is supplied by the commentary. No insulation coefficient, energy law or specific atmospheric process follows. Predominantly figurative usage of the same shelter construction would challenge the concrete reading."}], "anomalies": ["The input form at index 2 is preserved exactly, but its final visarga and DCS vocative-plural analysis do not match the dual Indra-Varuna address in the supplied verse.", "DCS labels the first-person pronouns as adjectives. Their forms and syntactic roles support pronominal analysis; the lemma label mad does not connect them to the verbal root meaning rejoice.", "Indices 8 and 9 represent constituents of one compound, sarva-vira. Their required separate records do not imply separate syntactic words.", "The 43 supplied continuous-text syllables are retained. Resolving the glide at avantu followed by asman across the third and fourth quarter boundary would restore a vowel and permit four eleven-syllable quarters. This is a metrical reading proposal, not an alteration of the supplied syllable list.", "Several supplied syllables cross word boundaries: index 3 includes the final consonant of tat, index 9 includes the initial consonant of syat, index 11 includes its voiced final consonant, index 30 includes the sandhi consonant from sharanaih, and index 32 includes the end of avantu before asman. Mapping uses the vowel-bearing word and records these overlaps.", "The plural avantu is explicit; a singular protection verb with hotra Bharati is understood in the preferred clause analysis, not written in the verse.", "The candidate roots for Indra, vasu, rayi, Marut, sarva, vira and Bharati do not establish their derivations. Shared consonants and inventory counts cannot supply the missing morphological steps.", "The extended vowel in varutri requires a lexical derivational account; it should not be described as the ordinary vowel grade of vr alone.", "The supplied root evidence for sharana includes breaking or disintegration forms. It does not independently prove the shelter noun's derivation. Sayana's explanation of removing cold is a witness interpretation.", "Sound-operation sequences permit exploratory functional descriptions, but none establishes a specific energy, gravity, discharge or weather mechanism here. No such mechanism is inserted into the core meaning.", "An external check found a matching verse and a word-separated text showing the dual address, underlying syat and the sarva-vira compound. That word-separated text is unregistered additional evidence: [Sanskrit Wikisource, RV 3.62](https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A9.%E0%A5%AC%E0%A5%A8)."], "words": [{"index": 0, "form_iast": "asme", "root_iast": null, "morphemes": [{"part_iast": "asm-", "type": "stem", "function": "First-person plural pronominal base."}, {"part_iast": "-e", "type": "ending", "function": "Vedic oblique plural form, here marking the beneficiary; a locative construal is also possible."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; a framework association within the pronoun, not its grammatical derivation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior or self; compatible with first-person reference without proving it.", "tag": "S"}], "composition": "The pronominal base and ending identify the receiving community. The sound sequence can be explored as sustained self-reference, but grammar supplies the plural beneficiary. No verbal root mad participates.", "grammar": "First-person plural pronoun; dative in the DCS analysis. Sayana takes this occurrence locatively, among us.", "research_meaning": "For us; available to our community.", "traditional": {"source": "sayana", "text": "Among us, explained by the locative asmasu.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "The supplied Sayana excerpt glosses this occurrence; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both locate the desired wealth with the same community; research foregrounds the beneficiary, while Sayana explicitly uses a locative."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:0", "root:mad", "sayana-RV-3.62.3"], "alternatives": ["Among us, with a locative rather than dative analysis.", "Derivation from the verbal root mad is rejected because this is a member of the first-person pronominal paradigm."], "status": "working", "confidence": 0.88}, {"index": 1, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Complete neuter singular demonstrative form."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; applies to the demonstrative's consonants as a framework association.", "tag": "S"}], "composition": "The demonstrative agrees with neuter vasu and identifies the desired wealth. Its pointing function fits the supplied operation, but no particular physical object is specified by that correspondence.", "grammar": "Nominative singular neuter demonstrative modifying vasu; final t is voiced before the following vowel in connected speech.", "research_meaning": "That desired wealth.", "traditional": {"source": "sayana", "text": "That desired or such wealth.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana directly glosses the demonstrative; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both identify the desired wealth without changing its agency or referent."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:1", "sayana-RV-3.62.3"], "alternatives": ["A backward reference to the sought resources in the preceding verse is possible, but a precise antecedent is not forced."], "status": "settled", "confidence": 0.97}, {"index": 2, "form_iast": "indrāvaruṇāḥ", "root_iast": null, "morphemes": [{"part_iast": "indrā-", "type": "stem", "function": "Indra as the first member of the paired divine name, with its compound form."}, {"part_iast": "varuṇ-", "type": "stem", "function": "Varuna as the second member of the paired name."}, {"part_iast": "-ā", "type": "ending", "function": "Vedic dual address in the transmitted form."}, {"part_iast": "ḥ", "type": "other", "function": "Present in the required input form but unsupported by the supplied samhita address."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; exploratory contribution within Indra.", "tag": "S"}, {"consonant_iast": "d", "operation": "One strike; exploratory contribution within Indra.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both members and does not establish that they denote one process.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; exploratory contribution within Varuna.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex n; its phonological form supplies no independent physical operation.", "tag": "S"}], "composition": "The name combines two addressed agents. An exploratory reading of inward holding, strike and flow in Indra, alongside enclosing, flow and inward holding in Varuna, suggests a release-and-containment question. The supplied root ind does not derive the full first name, and neither the second name's suffix nor a physical relation between the pair is established here. The dual morphology is secure despite the faulty input ending.", "grammar": "Vocative dual masculine divine compound in the verse, contrary to the DCS vocative-plural label. The exact input form is retained.", "research_meaning": "Indra and Varuna, the paired powers addressed concerning provision; their specific physical functions remain unresolved in this verse.", "traditional": {"source": "sayana", "text": "O Indra and Varuna, explicitly construed as a pair.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies the dual address; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.93, "rationale": "The proposed meaning preserves the same two addressed powers and their provision context; no established impersonal replacement is asserted."}, "evidence_refs": ["text:RV:3.62.3", "text:RV:3.62.2", "dcs:RV:3.62.3:2", "root:indrāvaruṇa", "sayana-RV-3.62.3"], "alternatives": ["Release and containment are possible functional questions, but require independently attested predicates for both names.", "The direct address to the named pair is secure even if the names' etymologies remain unresolved."], "status": "contested", "confidence": 0.45}, {"index": 3, "form_iast": "vasu", "root_iast": null, "morphemes": [{"part_iast": "vasu", "type": "stem", "function": "Neuter resource or wealth noun; nominative singular has no separately expressed ending here."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}], "composition": "The whole nominal stem denotes the desired resource and is the subject of syat. Enclosing plus sustained presence could suggest retained resources, but does not select between the supplied dwell and cover roots or justify an independent suffix meaning for u.", "grammar": "Nominative singular neuter, agreeing with tat and governing the singular optative.", "research_meaning": "Desired material wealth or useful resources.", "traditional": {"source": "sayana", "text": "Wealth.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana directly glosses vasu as wealth; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both identify the wished-for object as wealth; research makes no different physical substance or energy referent."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:3", "root:vasu", "sayana-RV-3.62.3"], "alternatives": ["Goods or something good, with less emphasis on accumulated possessions.", "A derivation from a supplied vas root needs evidence for the nominal formation; verbal attestation counts do not establish it."], "status": "working", "confidence": 0.76}, {"index": 4, "form_iast": "ṣyāt", "root_iast": "as", "morphemes": [{"part_iast": "s-", "type": "root", "function": "Reduced form of as, be."}, {"part_iast": "-yā-", "type": "suffix", "function": "Optative formation."}, {"part_iast": "-t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; compatible with the selected existential root sense.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; here a conditioned sound change after the preceding word, not a new root operation.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; belongs to the optative formation here.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; the ending's person and number remain grammatical facts rather than deductions from this operation.", "tag": "S"}], "composition": "Reduced as plus the optative formation and third-person ending gives syat, may it be. Initial s becomes retroflex after vasu in the supplied connected text, as Sayana notes; final t is voiced before the next vowel. Neither change creates a different lexical root.", "grammar": "Third-person singular present optative active of as, be; also understood with the second resource request.", "research_meaning": "May it be available to us.", "traditional": {"source": "sayana", "text": "May it be; Sayana also explains the initial retroflexion in connected speech.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana directly glosses the verb and its sound change; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both express the same wish for the resource to be present or possessed."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:4", "root:as", "sayana-RV-3.62.3"], "alternatives": ["The inventory's other roots spelled as do not fit this existential optative construction."], "status": "settled", "confidence": 0.98}, {"index": 5, "form_iast": "asme", "root_iast": null, "morphemes": [{"part_iast": "asm-", "type": "stem", "function": "First-person plural pronominal base."}, {"part_iast": "-e", "type": "ending", "function": "Vedic oblique plural expression of the beneficiary or possessor."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; framework association only.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior or self; compatible with first-person reference.", "tag": "S"}], "composition": "The repeated pronominal form links the second resource request to the same community. Its syntactic parallel with the first asme matters more than an independent sound-based paraphrase.", "grammar": "First-person plural pronoun, dative in DCS; the existential verb is carried over from the preceding clause.", "research_meaning": "For us; may we possess it.", "traditional": {"source": "sayana", "text": "Ours; may it belong to us.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana explains this second occurrence through possession; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Beneficiary and possession constructions express the same community's requested access to the resource."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:5", "sayana-RV-3.62.3"], "alternatives": ["Among us is possible, retaining the locative construal of the first occurrence."], "status": "settled", "confidence": 0.93}, {"index": 6, "form_iast": "rayiḥ", "root_iast": null, "morphemes": [{"part_iast": "rayi", "type": "stem", "function": "Resource or wealth noun."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular ending from s."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}], "composition": "The nominal stem plus nominative ending supplies the second requested possession. Flow and linking can motivate a question about circulating resources, but neither the proposed root ray nor its unattested verbal usage in this packet establishes that rayi literally denotes a flow.", "grammar": "Nominative singular masculine, qualified by sarva-vira and construed with an understood syat.", "research_meaning": "Resources or wealth sustaining the community.", "traditional": {"source": "sayana", "text": "A collection of livestock accompanied by sons and grandsons.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana directly specifies the resource as livestock and descendants; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both concern possessed material resources. Research leaves their composition open rather than restricting them to livestock and descendants."}, "evidence_refs": ["text:RV:3.62.3", "text:RV:3.62.2", "dcs:RV:3.62.3:6", "root:rayi", "sayana-RV-3.62.3"], "alternatives": ["Livestock-rich wealth, as in Sayana.", "The supplied ray candidate remains unproved; a literal stream or energy flow is not established."], "status": "working", "confidence": 0.77}, {"index": 7, "form_iast": "marutaḥ", "root_iast": null, "morphemes": [{"part_iast": "marut", "type": "stem", "function": "Name of the plural group addressed."}, {"part_iast": "-aḥ", "type": "ending", "function": "Vocative plural ending in this construction."}], "operations": [{"consonant_iast": "m", "operation": "Held interior.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The stem and plural ending name a group addressed about resources. Held interior, flow and outward direction offer an exploratory motion pattern, but do not derive marut from mr, die, or establish wind, storm or pressure as the referent of this occurrence.", "grammar": "Vocative plural masculine; the Maruts are addressed separately after the Indra-Varuna address.", "research_meaning": "Maruts, the associated group addressed concerning the community's resources.", "traditional": {"source": "sayana", "text": "O Maruts.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana explicitly treats this as an address; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.95, "rationale": "The same plural group is addressed in the same provision request; no specific atmospheric substitution is asserted."}, "evidence_refs": ["text:RV:3.62.3", "text:RV:3.62.2", "dcs:RV:3.62.3:7", "root:marut", "sayana-RV-3.62.3"], "alternatives": ["A storm or wind function requires direct predicates from other registered contexts.", "The mr candidate would need an account of the entire nominal formation and its meaning, not merely a matching consonant sequence."], "status": "contested", "confidence": 0.45}, {"index": 8, "form_iast": "sarva", "root_iast": null, "morphemes": [{"part_iast": "sarva", "type": "stem", "function": "All or complete; first constituent of sarva-vira."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "As the first compound constituent, sarva extends the following vira across a complete set. Sustained presence, flow and enclosure may suggest inclusiveness within the framework, but do not prove a derivation from either sarv, injure, or sr, move.", "grammar": "Uninflected first constituent of a compound whose final masculine singular form agrees with rayi.", "research_meaning": "All; a full complement of, within the compound qualifying the resources.", "traditional": {"source": "sayana", "text": "In every activity, within his explanation of sarva-vira as capable in all activities.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana glosses the complete compound; this record isolates its first constituent. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.66, "rationale": "Both retain completeness. Research applies it to the complement of vigorous people, whereas Sayana applies it to the range of activities."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:8", "root:sarva", "sayana-RV-3.62.3"], "alternatives": ["Universally capable, following Sayana's analysis of the whole compound.", "The two proposed verbal roots remain unestablished for this nominal stem."], "status": "working", "confidence": 0.78}, {"index": 9, "form_iast": "vīraḥ", "root_iast": null, "morphemes": [{"part_iast": "vīra", "type": "stem", "function": "Vigorous person or hero; final lexical constituent of sarva-vira."}, {"part_iast": "-ḥ", "type": "ending", "function": "Nominative singular masculine ending of the compound."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "The final constituent and compound ending agree with rayi. The preferred possessive reading is wealth accompanied by all its vigorous people. Enclosure and flow do not derive the human referent; neither the broad vi root glosses nor the listed denominative-like vira candidate settle its etymology.", "grammar": "Final member of a nominative singular masculine compound modifying rayi, not an independent nominative hero.", "research_meaning": "Accompanied by vigorous people, completing sarva-vira as having a full complement of them.", "traditional": {"source": "sayana", "text": "Capable or effective in all activities, within sarva-vira.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana glosses the complete compound in terms of capability; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "partial", "score": 0.57, "rationale": "Both connect the resources with vigor. Research takes the compound as possessing vigorous people; Sayana's direct compound gloss makes the resources capable across activities."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:9", "root:vīra", "sayana-RV-3.62.3"], "alternatives": ["Resources effective in every activity, following Sayana.", "Resources accompanied by sons or male descendants, a narrower interpretation than vigorous people."], "status": "working", "confidence": 0.69}, {"index": 10, "form_iast": "asmān", "root_iast": null, "morphemes": [{"part_iast": "asm-", "type": "stem", "function": "First-person plural pronominal base."}, {"part_iast": "-ān", "type": "ending", "function": "Accusative plural pronominal ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior or self.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; occurs in the inflection and does not independently mean negation here.", "tag": "S"}], "composition": "The first-person plural base with its accusative ending identifies the community as the protected object. The consonant operations do not convert the pronoun into a physical substance or derive it from verbal mad.", "grammar": "Accusative plural first-person pronoun; direct object of avantu.", "research_meaning": "Us, the community to be protected.", "traditional": {"source": "sayana", "text": "Us, as the recipients of the protectresses' protection.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana includes this pronoun in the protection clause; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both identify the same protected object."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:10", "sayana-RV-3.62.3"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 11, "form_iast": "varūtrīḥ", "root_iast": "vṛ", "morphemes": [{"part_iast": "varū-", "type": "root", "function": "Extended root formation provisionally connected with covering or protecting; the long vowel needs a lexical account."}, {"part_iast": "-tr-", "type": "suffix", "function": "Agent formation corresponding to the supplied agent-noun lemma."}, {"part_iast": "-ī-", "type": "suffix", "function": "Feminine formation."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface ending of the Vedic feminine nominative plural form."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; present in the root formation and agent suffix without proving a literal flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; part of the agent formation.", "tag": "S"}], "composition": "A covering or protecting base plus agent and feminine formation gives female protectors, the plural subject of avantu. Enclosure is compatible with protection through shelters, but the extended root form cannot be obtained by ordinary vowel grade alone. Sayana's exceptional-formation discussion confirms that a simplistic segmentation is inadequate.", "grammar": "Vedic nominative plural feminine agent designation, agreeing with the plural imperative avantu.", "research_meaning": "The protecting female powers, acting through shelters.", "traditional": {"source": "sayana", "text": "The divine wives, to be honored or approached by all.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana identifies the referents and discusses the exceptional feminine formation; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both retain female plural protecting agents. Research foregrounds their protective function and leaves the divine-wife identification unestablished."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:11", "root:varūtṛ", "sayana-RV-3.62.3"], "alternatives": ["Divine wives, following Sayana's referent identification.", "The covering root is a working derivation; the inventory also groups choosing senses that should not be silently merged with covering."], "status": "working", "confidence": 0.65}, {"index": 12, "form_iast": "śaraṇaiḥ", "root_iast": null, "morphemes": [{"part_iast": "śaraṇa", "type": "stem", "function": "Shelter or refuge noun; deeper derivation unresolved."}, {"part_iast": "-aiḥ", "type": "ending", "function": "Instrumental plural ending replacing the stem-final vowel."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction or capacity at the front; provisional framework association.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "Retroflex n; its form does not independently identify a physical barrier.", "tag": "S"}], "composition": "The shelter stem with an instrumental plural ending supplies the means of protection. The sound sequence does not establish the noun from the supplied breaking-root attestations. Concrete shelter is supported by the protection construction and Sayana's houses, while the precise material and environmental threat remain unspecified.", "grammar": "Instrumental plural neuter, dependent on avantu; final visarga appears as r before the following vowel in connected speech.", "research_meaning": "By shelters or protective refuges, plausibly including physical shelter from exposure.", "traditional": {"source": "sayana", "text": "By houses that remove distress from cold and similar conditions.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana directly supplies the concrete shelter interpretation; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.88, "rationale": "The proposed physical shelter referent agrees with houses providing environmental protection; research leaves the specific threat and building form open."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:12", "root:śaraṇa", "sayana-RV-3.62.3"], "alternatives": ["Protective refuges or assurances without a specific building referent.", "A derivation through removal of distress is Sayana's explanation, not independently established by the supplied root attestations."], "status": "working", "confidence": 0.78}, {"index": 13, "form_iast": "avantu", "root_iast": "av", "morphemes": [{"part_iast": "av", "type": "root", "function": "Protect or assist in this construction."}, {"part_iast": "-a-", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "-ntu", "type": "ending", "function": "Third-person plural active imperative."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; compatible with protection but not sufficient to select the root sense.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; located in the grammatical ending.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; located in the grammatical ending.", "tag": "S"}], "composition": "Root av plus the present-stem vowel and plural imperative ending yields may they protect. The shelters and protected object select protection from the inventory's many root senses. Final u becomes a glide before the following asman in continuous recitation.", "grammar": "Third-person plural present imperative active; explicit subject varutrih and object asman.", "research_meaning": "May they protect us.", "traditional": {"source": "sayana", "text": "May the divine wives protect us by those houses.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana construes the explicit protection clause; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The action, plural agency and protected object agree."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:13", "root:av", "sayana-RV-3.62.3"], "alternatives": ["Assist or favor is possible at a broader lexical level, but the instrumental shelters favor protect here."], "status": "settled", "confidence": 0.97}, {"index": 14, "form_iast": "asmān", "root_iast": null, "morphemes": [{"part_iast": "asm-", "type": "stem", "function": "First-person plural pronominal base."}, {"part_iast": "-ān", "type": "ending", "function": "Accusative plural pronominal ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior or self.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; part of the ending here.", "tag": "S"}], "composition": "The repeated accusative renews the protected community as object in the Bharati clause. It supports a parallel protection request; the singular verb required by the preferred appositional reading is supplied through ellipsis.", "grammar": "Accusative plural first-person pronoun; object of the understood protection verb with hotra Bharati.", "research_meaning": "Us, again as the community to be protected.", "traditional": {"source": "sayana", "text": "Us, protected by Bharati.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies a singular protect verb with Bharati; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both retain the same protected object in the final request."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:14", "sayana-RV-3.62.3"], "alternatives": ["The plural verb could be understood over a broader coordinated set of protecting agents, without printing an additional verb."], "status": "settled", "confidence": 0.96}, {"index": 15, "form_iast": "hotrā", "root_iast": "hu", "morphemes": [{"part_iast": "hu", "type": "root", "function": "Offer; represented by the strengthened vowel ho in the nominal formation."}, {"part_iast": "-tra-", "type": "suffix", "function": "Nominal formation connected with the means, setting or function of offering; its exact relation is interpretive."}, {"part_iast": "-ā", "type": "suffix", "function": "Feminine formation, replacing the preceding stem vowel; nominative singular has no additional overt ending."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow, pouring or sending.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; constituent of the nominal suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; constituent of the nominal suffix.", "tag": "S"}], "composition": "The offering root with justified vowel strengthening and a feminine nominal formation supplies an offering-related function. Outflow, direction and flow are compatible with an offering process, but do not establish combustion or radiation. The supplied parallel hotra Bharati in RV 2.1.11 supports examining this as Bharati's designation rather than an unrelated agent.", "grammar": "Nominative singular feminine, preferably in apposition to or qualification of Bharati. It is not the instrumental singular of masculine hotr in this analysis.", "research_meaning": "The offering function, personified as a feminine designation of Bharati.", "traditional": {"source": "sayana", "text": "That in which offerings are made; alternatively speech associated with offering, or sacrifice itself, also explained as speech.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana supplies several analyses and explicitly derives the formation from hu; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both retain an offering-related feminine designation. Research does not select Sayana's additional identification with speech or assert the full locative derivation as settled."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:15", "root:hotrā", "root:dakṣiṇā", "sayana-RV-3.62.3"], "alternatives": ["An invocation-related designation, requiring closer discrimination of offering and calling formations.", "Speech or sacrifice, as Sayana's alternatives.", "A separate personified Hotra beside Bharati is possible but less economical than the repeated paired designation."], "status": "working", "confidence": 0.71}, {"index": 16, "form_iast": "bhāratī", "root_iast": null, "morphemes": [{"part_iast": "bhārat-", "type": "stem", "function": "Nominal base of the feminine designation; a relationship to Bharata is a candidate requiring further evidence."}, {"part_iast": "-ī", "type": "suffix", "function": "Feminine formation; nominative singular has no additional overt ending."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The feminine designation is construed with hotra and an understood protection action. Conversion, flow and outward direction suggest questions about transmission, but do not explain the complete nominal morphology. The supplied bha, shine, candidate accounts only for an initial sequence and leaves the remaining formation unexplained; a radiation reading is therefore unsupported.", "grammar": "Nominative singular feminine; preferably the named subject qualified by hotra, with a singular protection verb understood.", "research_meaning": "Bharati, designated through the offering function and asked to protect the community.", "traditional": {"source": "sayana", "text": "Bharati identified with Sarasvati.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana directly gives this identification; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.79, "rationale": "The same named protective agent is retained. Research does not establish the additional identification with Sarasvati or replace Bharati with a physical radiation process."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:16", "root:bhāratī", "root:dakṣiṇā", "sayana-RV-3.62.3"], "alternatives": ["A feminine relational designation associated with Bharata, requiring corroborating nominal and accent evidence.", "Sayana's identification with Sarasvati remains a comparator claim.", "Direct derivation from bha, shine, is insufficient without an account of the remaining consonants and suffixes."], "status": "contested", "confidence": 0.45}, {"index": 17, "form_iast": "dakṣiṇābhiḥ", "root_iast": null, "morphemes": [{"part_iast": "dakṣiṇā", "type": "stem", "function": "Feminine noun interpreted here as gifts or remunerative offerings; deeper derivation unresolved."}, {"part_iast": "-bhiḥ", "type": "ending", "function": "Instrumental plural ending."}], "operations": [{"consonant_iast": "d", "operation": "One strike.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; this label alone does not establish a derivational sound change in the stem.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex n; the preceding retroflex environment supplies a phonological consideration, not an independent resource meaning.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here it belongs to an instrumental ending and does not imply physical conversion.", "tag": "S"}], "composition": "The complete gift noun plus instrumental plural expresses the means or accompaniment of Bharati's protection. Strike and outward action can be compared with effective giving, but cannot derive the gift sense or a geographical direction. The supplied daksh candidate needs a complete nominal derivation; the inflection supplies with or by regardless of that uncertainty.", "grammar": "Instrumental plural feminine, attached to the final protection request.", "research_meaning": "With or through gifts that support the community.", "traditional": {"source": "sayana", "text": "With gifts in the form of cows, or alternatively with generous utterances.", "status": "verified", "witness_id": "sayana-RV-3.62.3", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies both alternatives; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Research agrees with Sayana's material-gift alternative while leaving the gifts unspecified. It does not adopt the alternative referent of generous utterances."}, "evidence_refs": ["text:RV:3.62.3", "dcs:RV:3.62.3:17", "root:dakṣiṇā", "sayana-RV-3.62.3"], "alternatives": ["Generous utterances, following Sayana's explicit alternative.", "Effective aids is a broader functional reading but less lexically specific.", "A southern direction or geographical referent is unsupported by this construction."], "status": "working", "confidence": 0.72}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "asm-", "morpheme_meaning": "First-person plural pronominal base.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "asm- + -e", "morpheme_meaning": "End of the pronominal base and oblique plural ending: for or among us.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "tat", "morpheme_meaning": "That; its final consonant is carried into the next supplied syllable.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "indrā-", "morpheme_meaning": "First member of the paired name. The syllable's initial d belongs to preceding tat after voicing.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "indrā-", "morpheme_meaning": "First member of the paired name, Indra.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "varuṇ-", "morpheme_meaning": "Second member of the paired name, Varuna.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "varuṇ-", "morpheme_meaning": "Second member of the paired name, Varuna.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "varuṇ- + -ā", "morpheme_meaning": "End of the second name and the dual address ending.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "vasu", "morpheme_meaning": "Wealth or useful resources.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "vasu", "morpheme_meaning": "Wealth or useful resources. The supplied syllable also contains the retroflex initial consonant of the following verb.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-yā-", "morpheme_meaning": "Optative formation within may it be; the supplied syllable divisions distribute the root and final ending into adjacent syllables.", "syllable_meaning": "May, as a grammatical mood contribution."}, {"index": 11, "word_index": 5, "morpheme_iast": "asm-", "morpheme_meaning": "First-person plural base. Initial d in this supplied syllable is the preceding verb's voiced final t.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "asm- + -e", "morpheme_meaning": "End of the pronominal base and oblique plural ending: for us.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "rayi", "morpheme_meaning": "Resources or wealth.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "rayi + -ḥ", "morpheme_meaning": "Resource noun and nominative ending, whose connected-speech form contributes final r.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "marut", "morpheme_meaning": "Name of the addressed group, the Maruts.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "marut", "morpheme_meaning": "Name of the addressed group, the Maruts.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "marut + -aḥ", "morpheme_meaning": "End of the name and its vocative plural ending.", "syllable_meaning": null}, {"index": 18, "word_index": 8, "morpheme_iast": "sarva", "morpheme_meaning": "All or complete, as the compound's first constituent.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "sarva", "morpheme_meaning": "All or complete, as the compound's first constituent.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "vīra", "morpheme_meaning": "Vigorous person or hero, within the compound.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "vīra + -ḥ", "morpheme_meaning": "End of the compound's second stem and its nominative singular ending.", "syllable_meaning": null}, {"index": 22, "word_index": 10, "morpheme_iast": "asm-", "morpheme_meaning": "First-person plural pronominal base.", "syllable_meaning": null}, {"index": 23, "word_index": 10, "morpheme_iast": "asm- + -ān", "morpheme_meaning": "End of the pronominal base and accusative plural ending: us.", "syllable_meaning": null}, {"index": 24, "word_index": 11, "morpheme_iast": "varū-", "morpheme_meaning": "Extended covering or protecting formation, provisionally related to vr.", "syllable_meaning": null}, {"index": 25, "word_index": 11, "morpheme_iast": "varū- + -tr-", "morpheme_meaning": "End of the extended root formation and beginning of the agent suffix.", "syllable_meaning": null}, {"index": 26, "word_index": 11, "morpheme_iast": "-tr- + -ī- + -ḥ", "morpheme_meaning": "Completion of the agent suffix, feminine formation and plural ending.", "syllable_meaning": null}, {"index": 27, "word_index": 12, "morpheme_iast": "śaraṇa", "morpheme_meaning": "Shelter or refuge.", "syllable_meaning": null}, {"index": 28, "word_index": 12, "morpheme_iast": "śaraṇa", "morpheme_meaning": "Shelter or refuge.", "syllable_meaning": null}, {"index": 29, "word_index": 12, "morpheme_iast": "śaraṇa + -aiḥ", "morpheme_meaning": "End of the shelter stem and instrumental plural ending. Its sandhi consonant appears in the following syllable.", "syllable_meaning": null}, {"index": 30, "word_index": 13, "morpheme_iast": "av", "morpheme_meaning": "Protect. The syllable's initial r comes from the preceding instrumental ending.", "syllable_meaning": null}, {"index": 31, "word_index": 13, "morpheme_iast": "av + -a- + -ntu", "morpheme_meaning": "End of the protection root, present-stem vowel and beginning of the plural imperative ending.", "syllable_meaning": null}, {"index": 32, "word_index": 14, "morpheme_iast": "asm-", "morpheme_meaning": "First-person plural base. The supplied onset also contains the preceding imperative ending, with u changed to a glide.", "syllable_meaning": null}, {"index": 33, "word_index": 14, "morpheme_iast": "asm- + -ān", "morpheme_meaning": "End of the pronominal base and accusative plural ending: us.", "syllable_meaning": null}, {"index": 34, "word_index": 15, "morpheme_iast": "hu + -tra-", "morpheme_meaning": "Offering root with strengthened vowel and beginning of the nominal suffix.", "syllable_meaning": null}, {"index": 35, "word_index": 15, "morpheme_iast": "-tra- + -ā", "morpheme_meaning": "Completion of the offering-related nominal suffix and feminine formation.", "syllable_meaning": null}, {"index": 36, "word_index": 16, "morpheme_iast": "bhārat-", "morpheme_meaning": "Base of the Bharati designation; this initial syllable is not independently established as shine.", "syllable_meaning": null}, {"index": 37, "word_index": 16, "morpheme_iast": "bhārat-", "morpheme_meaning": "Base of the Bharati designation.", "syllable_meaning": null}, {"index": 38, "word_index": 16, "morpheme_iast": "bhārat- + -ī", "morpheme_meaning": "End of the nominal base and feminine formation.", "syllable_meaning": null}, {"index": 39, "word_index": 17, "morpheme_iast": "dakṣiṇā", "morpheme_meaning": "Gift or remunerative offering; internal derivation unresolved.", "syllable_meaning": null}, {"index": 40, "word_index": 17, "morpheme_iast": "dakṣiṇā", "morpheme_meaning": "Gift or remunerative offering; internal derivation unresolved.", "syllable_meaning": null}, {"index": 41, "word_index": 17, "morpheme_iast": "dakṣiṇā", "morpheme_meaning": "Gift or remunerative offering; internal derivation unresolved.", "syllable_meaning": null}, {"index": 42, "word_index": 17, "morpheme_iast": "-bhiḥ", "morpheme_meaning": "Instrumental plural ending.", "syllable_meaning": "With or by, plural."}], "svara_analysis": "The supplied printed accent labels and 43 syllable entries are retained without assigning a resolved pitch to unmarked syllables. Several accent-bearing syllables cross lexical boundaries, so their labels cannot be transferred mechanically into isolated-word accents or physical meanings. The finite forms syat and avantu belong to the principal requests; no accent-based change of mood is proposed. The source attribution is Trishtup. A proposed metrical reading restores the vowel of avantu before the next quarter's asman, where continuous speech has a glide, permitting four eleven-syllable quarters without replacing the supplied code syllables. The supplied rishi attribution is Gathin's Vishvamitra, and the devata attribution is Indra and Varuna; neither attribution removes the verse's other explicitly named agents.", "bhava": "A communal request for sufficient resources and protection, expressed through repeated first-person plural forms and wish or imperative constructions.", "prayoga": null}, "evidence": {"text:RV:3.62.3": {"type": "samhita", "verse": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः"}, "text:RV:3.62.1": {"type": "samhita_context", "id": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.2": {"type": "samhita_context", "id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.3:0": {"type": "morphology_witness", "i": 0, "form": "asme", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:3.62.3:1": {"type": "morphology_witness", "i": 1, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:3.62.3:2": {"type": "morphology_witness", "i": 2, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.3:3": {"type": "morphology_witness", "i": 3, "form": "vasu", "lemma": "vasu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg n"}, "dcs:RV:3.62.3:4": {"type": "morphology_witness", "i": 4, "form": "ṣyāt", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present optative"}, "dcs:RV:3.62.3:5": {"type": "morphology_witness", "i": 5, "form": "asme", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:3.62.3:6": {"type": "morphology_witness", "i": 6, "form": "rayiḥ", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.3:7": {"type": "morphology_witness", "i": 7, "form": "marutaḥ", "lemma": "marut", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.3:8": {"type": "morphology_witness", "i": 8, "form": "sarva", "lemma": "sarva", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.3:9": {"type": "morphology_witness", "i": 9, "form": "vīraḥ", "lemma": "vīra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.3:10": {"type": "morphology_witness", "i": 10, "form": "asmān", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, "dcs:RV:3.62.3:11": {"type": "morphology_witness", "i": 11, "form": "varūtrīḥ", "lemma": "varūtṛ", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, "dcs:RV:3.62.3:12": {"type": "morphology_witness", "i": 12, "form": "śaraṇaiḥ", "lemma": "śaraṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:3.62.3:13": {"type": "morphology_witness", "i": 13, "form": "avantu", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present imperative"}, "dcs:RV:3.62.3:14": {"type": "morphology_witness", "i": 14, "form": "asmān", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, "dcs:RV:3.62.3:15": {"type": "morphology_witness", "i": 15, "form": "hotrā", "lemma": "hotrā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:3.62.3:16": {"type": "morphology_witness", "i": 16, "form": "bhāratī", "lemma": "bhāratī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:3.62.3:17": {"type": "morphology_witness", "i": 17, "form": "dakṣiṇābhiḥ", "lemma": "dakṣiṇā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl f"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:vasu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vas", "dhatupatha": [{"dp": "01.1160", "artha": "निवासे", "en": "to dwell,to live, to stay"}, {"dp": "02.0013", "artha": "आच्छादने", "en": "to cover, to wear, to pull, to dress"}], "rv_count": 180, "attestations": [{"id": "1.25.13", "text": "बिभ्र॑द् द्र॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिज॑म् । परि॒ स्पशो॒ नि षे॑दिरे"}, {"id": "1.26.1", "text": "वसि॑ष्वा॒ हि मि॑येध्य॒ वस्त्रा॑ण्यूर्जां पते । सेमं नो॑ अध्व॒रं य॑ज"}, {"id": "1.46.1", "text": "ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत्"}]}]}, "root:as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}], "rv_count": 1235}, "root:rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:marut": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mṛ", "dhatupatha": [{"dp": "06.0139", "artha": "प्राणत्यागे", "en": "to die"}], "rv_count": 24, "attestations": [{"id": "1.91.6", "text": "त्वं च॑ सोम नो॒ वशो॑ जी॒वातुं॒ न म॑रामहे । प्रि॒यस्तो॑त्रो॒ वन॒स्पति॑:"}, {"id": "1.113.8", "text": "प॒रा॒य॒ती॒नामन्वे॑ति॒ पाथ॑ आयती॒नां प्र॑थ॒मा शश्व॑तीनाम् । व्यु॒च्छन्ती॑ जी॒वमु॑दी॒रय॑न्त्यु॒षा मृ॒तं कं च॒न बो॒धय॑न्ती"}, {"id": "1.116.3", "text": "तुग्रो॑ ह भु॒ज्युम॑श्विनोदमे॒घे र॒यिं न कश्चि॑न्ममृ॒वाँ अवा॑हाः । तमू॑हथुर्नौ॒भिरा॑त्म॒न्वती॑भिरन्तरिक्ष॒प्रुद्भि॒रपो॑दकाभिः"}]}]}, "root:sarva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sarv", "dhatupatha": [{"dp": "01.0669", "artha": "हिंसायाम्", "en": "to kill, to destroy, to hurt"}], "rv_count": 0, "attestations": []}, {"root": "sṛ", "dhatupatha": [{"dp": "01.1085", "artha": "गतौ", "en": "to go,to move,to approach,to slip"}, {"dp": "03.0018", "artha": "गतौ", "en": "to go"}], "rv_count": 73, "attestations": [{"id": "1.32.12", "text": "अश्व्यो॒ वारो॑ अभव॒स्तदि॑न्द्र सृ॒के यत् त्वा॑ प्र॒त्यह॑न् देव एक॑: । अज॑यो॒ गा अज॑यः शूर॒ सोम॒मवा॑सृज॒: सर्त॑वे स॒प्त सिन्धू॑न्"}, {"id": "1.52.5", "text": "अ॒भि स्ववृ॑ष्टिं॒ मदे॑ अस्य॒ युध्य॑तो र॒घ्वीरि॑व प्रव॒णे स॑स्रुरू॒तय॑: । इन्द्रो॒ यद् व॒ज्री धृ॒षमा॑णो॒ अन्ध॑सा भि॒नद् व॒लस्य॑ परि॒धीँरि॑व त्रि॒तः"}, {"id": "1.55.6", "text": "स हि श्र॑व॒स्युः सद॑नानि कृ॒त्रिमा॑ क्ष्म॒या वृ॑धा॒न ओज॑सा विना॒शय॑न् । ज्योतीं॑षि कृ॒ण्वन्न॑वृ॒काणि॒ यज्य॒वे ऽव॑ सु॒क्रतु॒: सर्त॒वा अ॒पः सृ॑जत्"}]}]}, "root:vīra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "root:varūtṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:śaraṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śṛ", "dhatupatha": [], "rv_count": 17, "attestations": [{"id": "1.164.13", "text": "पञ्चा॑रे च॒क्रे प॑रि॒वर्त॑माने॒ तस्मि॒न्ना त॑स्थु॒र्भुव॑नानि॒ विश्वा॑ । तस्य॒ नाक्ष॑स्तप्यते॒ भूरि॑भारः स॒नादे॒व न शी॑र्यते॒ सना॑भिः"}, {"id": "1.174.6", "text": "ज॒घ॒न्वाँ इ॑न्द्र मि॒त्रेरू॑ञ्चो॒दप्र॑वृद्धो हरिवो॒ अदा॑शून् । प्र ये पश्य॑न्नर्य॒मणं॒ सचा॒योस्त्वया॑ शू॒र्ता वह॑माना॒ अप॑त्यम्"}, {"id": "2.28.5", "text": "वि मच्छ्र॑थाय रश॒नामि॒वाग॑ ऋ॒ध्याम॑ ते वरुण॒ खामृ॒तस्य॑ । मा तन्तु॑श्छेदि॒ वय॑तो॒ धियं॑ मे॒ मा मात्रा॑ शार्य॒पस॑: पु॒र ऋ॒तोः"}]}]}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:hotrā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:bhāratī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhā", "dhatupatha": [{"dp": "02.0046", "artha": "दीप्तौ", "en": "to glow, to shine, to look attractive, to look beautiful"}], "rv_count": 72, "attestations": [{"id": "1.48.9", "text": "उष॒ आ भा॑हि भा॒नुना॑ च॒न्द्रेण॑ दुहितर्दिवः । आ॒वह॑न्ती॒ भूर्य॒स्मभ्यं॒ सौभ॑गं व्यु॒च्छन्ती॒ दिवि॑ष्टिषु"}, {"id": "1.49.4", "text": "व्यु॒च्छन्ती॒ हि र॒श्मिभि॒र्विश्व॑मा॒भासि॑ रोच॒नम् । तां त्वामु॑षर्वसू॒यवो॑ गी॒र्भिः कण्वा॑ अहूषत"}, {"id": "1.50.4", "text": "त॒रणि॑र्वि॒श्वद॑र्शतो ज्योति॒ष्कृद॑सि सूर्य । विश्व॒मा भा॑सि रोच॒नम्"}]}]}, "root:dakṣiṇā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "sayana-RV-3.62.3": {"id": "sayana-RV-3.62.3", "source": "sayana", "target": "RV:3.62.3", "text": "“इन्द्रावरुणा' हे इन्द्रावरुणौ “अस्मे अस्मासु “तत् अभिलषितं तादृशं “वसु धनं “स्यात् भवतु । हे \"मरुतः \"सर्ववीरः सर्वेषुः कर्मसु वीरः समर्थः \"रयिः पुत्रपौत्रयुक्तः पशुसंघः ।  ‘ पशवो वै रयिः' इति तैत्तिरीयकम् । सः \"अस्मे अस्माकं भवतु । “वरूत्रीः सर्वैः संभजनीया देवपत्न्यः \"शरणैः । शृणन्ति शीतादिक्लेशमिति शरणानि गृहाः । तैः \"अस्मान् \"अवन्तु । \"होत्रा । हूयन्तेऽस्यां हवींषीति । यद्वा । हूयते तत्र प्राण इति होत्रा वाक् । तथा च श्रुतिः - ‘ वाचि हि प्राणं जुहुमः प्राणे वा वाचम्' इति । यद्वा । होत्रेति यज्ञनाम । हूयते अत्र हविरिति । यज्ञश्च वागुच्यते । ‘वाचं यच्छन्ति वाग्वै यज्ञः ' ( ऐ. ब्रा. ५. २४ ) इति ब्राह्मणम् । तादृशी \"भारती सरस्वती \"दक्षिणाभिः गोरूपाभिर्दक्षिणाभिः यद्वा उदाराभिर्वाग्भिः \"अस्मान् पालयतु ॥ वसु ष्यात् इत्यत्र संहितायां पूर्वपदात् ' इति षत्वम् । वरूत्रीः ।  ‘ ग्रसितस्कभित°' इत्यादिना ङीबन्तत्वेन निपातनादिष्टसिद्धिः । होत्रा ।' हु दानादनयोः । “हुयामाश्रुभसिभ्यस्त्रन् इत्यधिकरणे त्रन्प्रत्ययः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.3", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "indrāvaruṇau", "chandas": "triṣṭup"}, "samhita_accented": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "witness_dcs": [{"i": 0, "form": "asme", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, {"i": 1, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, {"i": 2, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, {"i": 3, "form": "vasu", "lemma": "vasu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg n"}, {"i": 4, "form": "ṣyāt", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present optative"}, {"i": 5, "form": "asme", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, {"i": 6, "form": "rayiḥ", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 7, "form": "marutaḥ", "lemma": "marut", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, {"i": 8, "form": "sarva", "lemma": "sarva", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, {"i": 9, "form": "vīraḥ", "lemma": "vīra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 10, "form": "asmān", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, {"i": 11, "form": "varūtrīḥ", "lemma": "varūtṛ", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, {"i": 12, "form": "śaraṇaiḥ", "lemma": "śaraṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, {"i": 13, "form": "avantu", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present imperative"}, {"i": 14, "form": "asmān", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, {"i": 15, "form": "hotrā", "lemma": "hotrā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, {"i": 16, "form": "bhāratī", "lemma": "bhāratī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, {"i": 17, "form": "dakṣiṇābhiḥ", "lemma": "dakṣiṇā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl f"}], "root_grounding": {"mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "vasu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vas", "dhatupatha": [{"dp": "01.1160", "artha": "निवासे", "en": "to dwell,to live, to stay"}, {"dp": "02.0013", "artha": "आच्छादने", "en": "to cover, to wear, to pull, to dress"}], "rv_count": 180, "attestations": [{"id": "1.25.13", "text": "बिभ्र॑द् द्र॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिज॑म् । परि॒ स्पशो॒ नि षे॑दिरे"}, {"id": "1.26.1", "text": "वसि॑ष्वा॒ हि मि॑येध्य॒ वस्त्रा॑ण्यूर्जां पते । सेमं नो॑ अध्व॒रं य॑ज"}, {"id": "1.46.1", "text": "ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत्"}]}]}, "as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}], "rv_count": 1235}, "rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "marut": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mṛ", "dhatupatha": [{"dp": "06.0139", "artha": "प्राणत्यागे", "en": "to die"}], "rv_count": 24, "attestations": [{"id": "1.91.6", "text": "त्वं च॑ सोम नो॒ वशो॑ जी॒वातुं॒ न म॑रामहे । प्रि॒यस्तो॑त्रो॒ वन॒स्पति॑:"}, {"id": "1.113.8", "text": "प॒रा॒य॒ती॒नामन्वे॑ति॒ पाथ॑ आयती॒नां प्र॑थ॒मा शश्व॑तीनाम् । व्यु॒च्छन्ती॑ जी॒वमु॑दी॒रय॑न्त्यु॒षा मृ॒तं कं च॒न बो॒धय॑न्ती"}, {"id": "1.116.3", "text": "तुग्रो॑ ह भु॒ज्युम॑श्विनोदमे॒घे र॒यिं न कश्चि॑न्ममृ॒वाँ अवा॑हाः । तमू॑हथुर्नौ॒भिरा॑त्म॒न्वती॑भिरन्तरिक्ष॒प्रुद्भि॒रपो॑दकाभिः"}]}]}, "sarva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sarv", "dhatupatha": [{"dp": "01.0669", "artha": "हिंसायाम्", "en": "to kill, to destroy, to hurt"}], "rv_count": 0, "attestations": []}, {"root": "sṛ", "dhatupatha": [{"dp": "01.1085", "artha": "गतौ", "en": "to go,to move,to approach,to slip"}, {"dp": "03.0018", "artha": "गतौ", "en": "to go"}], "rv_count": 73, "attestations": [{"id": "1.32.12", "text": "अश्व्यो॒ वारो॑ अभव॒स्तदि॑न्द्र सृ॒के यत् त्वा॑ प्र॒त्यह॑न् देव एक॑: । अज॑यो॒ गा अज॑यः शूर॒ सोम॒मवा॑सृज॒: सर्त॑वे स॒प्त सिन्धू॑न्"}, {"id": "1.52.5", "text": "अ॒भि स्ववृ॑ष्टिं॒ मदे॑ अस्य॒ युध्य॑तो र॒घ्वीरि॑व प्रव॒णे स॑स्रुरू॒तय॑: । इन्द्रो॒ यद् व॒ज्री धृ॒षमा॑णो॒ अन्ध॑सा भि॒नद् व॒लस्य॑ परि॒धीँरि॑व त्रि॒तः"}, {"id": "1.55.6", "text": "स हि श्र॑व॒स्युः सद॑नानि कृ॒त्रिमा॑ क्ष्म॒या वृ॑धा॒न ओज॑सा विना॒शय॑न् । ज्योतीं॑षि कृ॒ण्वन्न॑वृ॒काणि॒ यज्य॒वे ऽव॑ सु॒क्रतु॒: सर्त॒वा अ॒पः सृ॑जत्"}]}]}, "vīra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "varūtṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "śaraṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śṛ", "dhatupatha": [], "rv_count": 17, "attestations": [{"id": "1.164.13", "text": "पञ्चा॑रे च॒क्रे प॑रि॒वर्त॑माने॒ तस्मि॒न्ना त॑स्थु॒र्भुव॑नानि॒ विश्वा॑ । तस्य॒ नाक्ष॑स्तप्यते॒ भूरि॑भारः स॒नादे॒व न शी॑र्यते॒ सना॑भिः"}, {"id": "1.174.6", "text": "ज॒घ॒न्वाँ इ॑न्द्र मि॒त्रेरू॑ञ्चो॒दप्र॑वृद्धो हरिवो॒ अदा॑शून् । प्र ये पश्य॑न्नर्य॒मणं॒ सचा॒योस्त्वया॑ शू॒र्ता वह॑माना॒ अप॑त्यम्"}, {"id": "2.28.5", "text": "वि मच्छ्र॑थाय रश॒नामि॒वाग॑ ऋ॒ध्याम॑ ते वरुण॒ खामृ॒तस्य॑ । मा तन्तु॑श्छेदि॒ वय॑तो॒ धियं॑ मे॒ मा मात्रा॑ शार्य॒पस॑: पु॒र ऋ॒तोः"}]}]}, "av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "hotrā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "bhāratī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhā", "dhatupatha": [{"dp": "02.0046", "artha": "दीप्तौ", "en": "to glow, to shine, to look attractive, to look beautiful"}], "rv_count": 72, "attestations": [{"id": "1.48.9", "text": "उष॒ आ भा॑हि भा॒नुना॑ च॒न्द्रेण॑ दुहितर्दिवः । आ॒वह॑न्ती॒ भूर्य॒स्मभ्यं॒ सौभ॑गं व्यु॒च्छन्ती॒ दिवि॑ष्टिषु"}, {"id": "1.49.4", "text": "व्यु॒च्छन्ती॒ हि र॒श्मिभि॒र्विश्व॑मा॒भासि॑ रोच॒नम् । तां त्वामु॑षर्वसू॒यवो॑ गी॒र्भिः कण्वा॑ अहूषत"}, {"id": "1.50.4", "text": "त॒रणि॑र्वि॒श्वद॑र्शतो ज्योति॒ष्कृद॑सि सूर्य । विश्व॒मा भा॑सि रोच॒नम्"}]}]}, "dakṣiṇā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}}, "syllables": [{"i": 0, "iast": "as", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 1, "iast": "me", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "din", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "n", "Z": 0.125}], "split_avg": 0.25}, {"i": 4, "iast": "drā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "r", "Z": 0.5}], "split_avg": 0.4375}, {"i": 5, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "ru", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "ṇā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 8, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "suṣ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.25}, {"i": 10, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 11, "iast": "das", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 12, "iast": "me", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "ra", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 14, "iast": "yir", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "r", "Z": 0.5}], "split_avg": 0.625}, {"i": 15, "iast": "ma", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "ru", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 17, "iast": "taḥ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "sar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 19, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "vī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "raḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 22, "iast": "as", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 23, "iast": "mān", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 24, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 25, "iast": "rūt", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 26, "iast": "rīḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 27, "iast": "śa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 28, "iast": "ra", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 29, "iast": "ṇai", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 30, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 31, "iast": "van", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 32, "iast": "tvas", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}, {"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 33, "iast": "mān", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "n", "Z": 0.125}], "split_avg": 0.0625}, {"i": 34, "iast": "hot", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}, {"c": "t", "Z": 0.625}], "split_avg": 0.75}, {"i": 35, "iast": "rā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 36, "iast": "bhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 37, "iast": "ra", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 38, "iast": "tī", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 39, "iast": "dak", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "k", "Z": 1}], "split_avg": 0.6875}, {"i": 40, "iast": "ṣi", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 41, "iast": "ṇā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 42, "iast": "bhiḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}], "required_counts": {"words": 18, "syllables": 43}, "hymn_context": [{"id": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.3", "source": "sayana", "target": "RV:3.62.3", "text": "“इन्द्रावरुणा' हे इन्द्रावरुणौ “अस्मे अस्मासु “तत् अभिलषितं तादृशं “वसु धनं “स्यात् भवतु । हे \"मरुतः \"सर्ववीरः सर्वेषुः कर्मसु वीरः समर्थः \"रयिः पुत्रपौत्रयुक्तः पशुसंघः ।  ‘ पशवो वै रयिः' इति तैत्तिरीयकम् । सः \"अस्मे अस्माकं भवतु । “वरूत्रीः सर्वैः संभजनीया देवपत्न्यः \"शरणैः । शृणन्ति शीतादिक्लेशमिति शरणानि गृहाः । तैः \"अस्मान् \"अवन्तु । \"होत्रा । हूयन्तेऽस्यां हवींषीति । यद्वा । हूयते तत्र प्राण इति होत्रा वाक् । तथा च श्रुतिः - ‘ वाचि हि प्राणं जुहुमः प्राणे वा वाचम्' इति । यद्वा । होत्रेति यज्ञनाम । हूयते अत्र हविरिति । यज्ञश्च वागुच्यते । ‘वाचं यच्छन्ति वाग्वै यज्ञः ' ( ऐ. ब्रा. ५. २४ ) इति ब्राह्मणम् । तादृशी \"भारती सरस्वती \"दक्षिणाभिः गोरूपाभिर्दक्षिणाभिः यद्वा उदाराभिर्वाग्भिः \"अस्मान् पालयतु ॥ वसु ष्यात् इत्यत्र संहितायां पूर्वपदात् ' इति षत्वम् । वरूत्रीः ।  ‘ ग्रसितस्कभित°' इत्यादिना ङीबन्तत्वेन निपातनादिष्टसिद्धिः । होत्रा ।' हु दानादनयोः । “हुयामाश्रुभसिभ्यस्त्रन् इत्यधिकरणे त्रन्प्रत्ययः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.3": {"type": "samhita", "verse": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः"}, "text:RV:3.62.1": {"type": "samhita_context", "id": "RV:3.62.1", "text": "इ॒मा उ॑ वां भृ॒मयो॒ मन्य॑माना यु॒वाव॑ते॒ न तुज्या॑ अभूवन् । क्व१ त्यदि॑न्द्रावरुणा॒ यशो॑ वां॒ येन॑ स्मा॒ सिनं॒ भर॑थ॒: सखि॑भ्यः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.2": {"type": "samhita_context", "id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.3:0": {"type": "morphology_witness", "i": 0, "form": "asme", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:3.62.3:1": {"type": "morphology_witness", "i": 1, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg n"}, "dcs:RV:3.62.3:2": {"type": "morphology_witness", "i": 2, "form": "indrāvaruṇāḥ", "lemma": "indrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.3:3": {"type": "morphology_witness", "i": 3, "form": "vasu", "lemma": "vasu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg n"}, "dcs:RV:3.62.3:4": {"type": "morphology_witness", "i": 4, "form": "ṣyāt", "lemma": "as", "root": "as", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present optative"}, "dcs:RV:3.62.3:5": {"type": "morphology_witness", "i": 5, "form": "asme", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:3.62.3:6": {"type": "morphology_witness", "i": 6, "form": "rayiḥ", "lemma": "rayi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.3:7": {"type": "morphology_witness", "i": 7, "form": "marutaḥ", "lemma": "marut", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.3:8": {"type": "morphology_witness", "i": 8, "form": "sarva", "lemma": "sarva", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.3:9": {"type": "morphology_witness", "i": 9, "form": "vīraḥ", "lemma": "vīra", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.3:10": {"type": "morphology_witness", "i": 10, "form": "asmān", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, "dcs:RV:3.62.3:11": {"type": "morphology_witness", "i": 11, "form": "varūtrīḥ", "lemma": "varūtṛ", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl f"}, "dcs:RV:3.62.3:12": {"type": "morphology_witness", "i": 12, "form": "śaraṇaiḥ", "lemma": "śaraṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:3.62.3:13": {"type": "morphology_witness", "i": 13, "form": "avantu", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present imperative"}, "dcs:RV:3.62.3:14": {"type": "morphology_witness", "i": 14, "form": "asmān", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl"}, "dcs:RV:3.62.3:15": {"type": "morphology_witness", "i": 15, "form": "hotrā", "lemma": "hotrā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:3.62.3:16": {"type": "morphology_witness", "i": 16, "form": "bhāratī", "lemma": "bhāratī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:3.62.3:17": {"type": "morphology_witness", "i": 17, "form": "dakṣiṇābhiḥ", "lemma": "dakṣiṇā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl f"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:indrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ind", "dhatupatha": [{"dp": "01.0065", "artha": "परमैश्वर्ये", "en": "to be powerful, to be gifted, to have divine power"}], "rv_count": 0, "attestations": []}]}, "root:vasu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vas", "dhatupatha": [{"dp": "01.1160", "artha": "निवासे", "en": "to dwell,to live, to stay"}, {"dp": "02.0013", "artha": "आच्छादने", "en": "to cover, to wear, to pull, to dress"}], "rv_count": 180, "attestations": [{"id": "1.25.13", "text": "बिभ्र॑द् द्र॒पिं हि॑र॒ण्ययं॒ वरु॑णो वस्त नि॒र्णिज॑म् । परि॒ स्पशो॒ नि षे॑दिरे"}, {"id": "1.26.1", "text": "वसि॑ष्वा॒ हि मि॑येध्य॒ वस्त्रा॑ण्यूर्जां पते । सेमं नो॑ अध्व॒रं य॑ज"}, {"id": "1.46.1", "text": "ए॒षो उ॒षा अपू॑र्व्या॒ व्यु॑च्छति प्रि॒या दि॒वः । स्तु॒षे वा॑मश्विना बृ॒हत्"}]}]}, "root:as": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1029", "artha": "गतिदीप्त्यादानेषु", "en": "to go, to shine, to glow, to take"}, {"dp": "02.0060", "artha": "भुवि", "en": "to be, to exist"}, {"dp": "04.0106", "artha": "क्षेपणे", "en": "to throw, to be disappointed"}], "rv_attestations": [{"id": "1.1.4", "text": "अग्ने॒ यं य॒ज्ञम॑ध्व॒रं वि॒श्वत॑: परि॒भूरसि॑। स इद् दे॒वेषु॑ गच्छति"}, {"id": "1.4.6", "text": "उ॒त न॑: सु॒भगाँ॑ अ॒रिर्वो॒चेयु॑र्दस्म कृ॒ष्टय॑:। स्यामेदिन्द्र॑स्य॒ शर्म॑णि"}], "rv_count": 1235}, "root:rayi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ray", "dhatupatha": [{"dp": "01.0554", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:marut": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mṛ", "dhatupatha": [{"dp": "06.0139", "artha": "प्राणत्यागे", "en": "to die"}], "rv_count": 24, "attestations": [{"id": "1.91.6", "text": "त्वं च॑ सोम नो॒ वशो॑ जी॒वातुं॒ न म॑रामहे । प्रि॒यस्तो॑त्रो॒ वन॒स्पति॑:"}, {"id": "1.113.8", "text": "प॒रा॒य॒ती॒नामन्वे॑ति॒ पाथ॑ आयती॒नां प्र॑थ॒मा शश्व॑तीनाम् । व्यु॒च्छन्ती॑ जी॒वमु॑दी॒रय॑न्त्यु॒षा मृ॒तं कं च॒न बो॒धय॑न्ती"}, {"id": "1.116.3", "text": "तुग्रो॑ ह भु॒ज्युम॑श्विनोदमे॒घे र॒यिं न कश्चि॑न्ममृ॒वाँ अवा॑हाः । तमू॑हथुर्नौ॒भिरा॑त्म॒न्वती॑भिरन्तरिक्ष॒प्रुद्भि॒रपो॑दकाभिः"}]}]}, "root:sarva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sarv", "dhatupatha": [{"dp": "01.0669", "artha": "हिंसायाम्", "en": "to kill, to destroy, to hurt"}], "rv_count": 0, "attestations": []}, {"root": "sṛ", "dhatupatha": [{"dp": "01.1085", "artha": "गतौ", "en": "to go,to move,to approach,to slip"}, {"dp": "03.0018", "artha": "गतौ", "en": "to go"}], "rv_count": 73, "attestations": [{"id": "1.32.12", "text": "अश्व्यो॒ वारो॑ अभव॒स्तदि॑न्द्र सृ॒के यत् त्वा॑ प्र॒त्यह॑न् देव एक॑: । अज॑यो॒ गा अज॑यः शूर॒ सोम॒मवा॑सृज॒: सर्त॑वे स॒प्त सिन्धू॑न्"}, {"id": "1.52.5", "text": "अ॒भि स्ववृ॑ष्टिं॒ मदे॑ अस्य॒ युध्य॑तो र॒घ्वीरि॑व प्रव॒णे स॑स्रुरू॒तय॑: । इन्द्रो॒ यद् व॒ज्री धृ॒षमा॑णो॒ अन्ध॑सा भि॒नद् व॒लस्य॑ परि॒धीँरि॑व त्रि॒तः"}, {"id": "1.55.6", "text": "स हि श्र॑व॒स्युः सद॑नानि कृ॒त्रिमा॑ क्ष्म॒या वृ॑धा॒न ओज॑सा विना॒शय॑न् । ज्योतीं॑षि कृ॒ण्वन्न॑वृ॒काणि॒ यज्य॒वे ऽव॑ सु॒क्रतु॒: सर्त॒वा अ॒पः सृ॑जत्"}]}]}, "root:vīra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vīra", "dhatupatha": [{"dp": "10.0445", "artha": "विक्रान्तौ", "en": "to be powerful, to be courageous, to be brave, to have victory"}], "rv_count": 0, "attestations": []}, {"root": "vī", "dhatupatha": [{"dp": "02.0043", "artha": "गतिव्याप्तिप्रजनकान्त्यसनखादनेषु", "en": "to go, to pervade, to surround, to attack, to be pregnant, to conceive, to glow, to shine, to throw, to eat"}], "rv_count": 107, "attestations": [{"id": "1.35.9", "text": "हिर॑ण्यपाणिः सवि॒ता विच॑र्षणिरु॒भे द्यावा॑पृथि॒वी अ॒न्तरी॑यते । अपामी॑वां॒ बाध॑ते॒ वेति॒ सूर्य॑म॒भि कृ॒ष्णेन॒ रज॑सा॒ द्यामृ॑णोति"}, {"id": "1.48.6", "text": "वि या सृ॒जति॒ सम॑नं॒ व्य१र्थिन॑: प॒दं न वे॒त्योद॑ती । वयो॒ नकि॑ष्टे पप्ति॒वांस॑ आसते॒ व्यु॑ष्टौ वाजिनीवति"}, {"id": "1.63.2", "text": "आ यद्धरी॑ इन्द्र॒ विव्र॑ता॒ वेरा ते॒ वज्रं॑ जरि॒ता बा॒ह्वोर्धा॑त् । येना॑विहर्यतक्रतो अ॒मित्रा॒न् पुर॑ इ॒ष्णासि॑ पुरुहूत पू॒र्वीः"}]}]}, "root:varūtṛ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:śaraṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śṛ", "dhatupatha": [], "rv_count": 17, "attestations": [{"id": "1.164.13", "text": "पञ्चा॑रे च॒क्रे प॑रि॒वर्त॑माने॒ तस्मि॒न्ना त॑स्थु॒र्भुव॑नानि॒ विश्वा॑ । तस्य॒ नाक्ष॑स्तप्यते॒ भूरि॑भारः स॒नादे॒व न शी॑र्यते॒ सना॑भिः"}, {"id": "1.174.6", "text": "ज॒घ॒न्वाँ इ॑न्द्र मि॒त्रेरू॑ञ्चो॒दप्र॑वृद्धो हरिवो॒ अदा॑शून् । प्र ये पश्य॑न्नर्य॒मणं॒ सचा॒योस्त्वया॑ शू॒र्ता वह॑माना॒ अप॑त्यम्"}, {"id": "2.28.5", "text": "वि मच्छ्र॑थाय रश॒नामि॒वाग॑ ऋ॒ध्याम॑ ते वरुण॒ खामृ॒तस्य॑ । मा तन्तु॑श्छेदि॒ वय॑तो॒ धियं॑ मे॒ मा मात्रा॑ शार्य॒पस॑: पु॒र ऋ॒तोः"}]}]}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:hotrā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "hu", "dhatupatha": [{"dp": "03.0001", "artha": "दानादानयोः आदाने प्रीणने च", "en": "to sacrifice,to eat, to consume"}], "rv_count": 174, "attestations": [{"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.26.6", "text": "यच्चि॒द्धि शश्व॑ता॒ तना॑ दे॒वंदे॑वं॒ यजा॑महे । त्वे इद्धू॑यते ह॒विः"}, {"id": "1.34.10", "text": "आ ना॑सत्या॒ गच्छ॑तं हू॒यते॑ ह॒विर्मध्व॑: पिबतं मधु॒पेभि॑रा॒सभि॑: । यु॒वोर्हि पूर्वं॑ सवि॒तोषसो॒ रथ॑मृ॒ताय॑ चि॒त्रं घृ॒तव॑न्त॒मिष्य॑ति"}]}]}, "root:bhāratī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhā", "dhatupatha": [{"dp": "02.0046", "artha": "दीप्तौ", "en": "to glow, to shine, to look attractive, to look beautiful"}], "rv_count": 72, "attestations": [{"id": "1.48.9", "text": "उष॒ आ भा॑हि भा॒नुना॑ च॒न्द्रेण॑ दुहितर्दिवः । आ॒वह॑न्ती॒ भूर्य॒स्मभ्यं॒ सौभ॑गं व्यु॒च्छन्ती॒ दिवि॑ष्टिषु"}, {"id": "1.49.4", "text": "व्यु॒च्छन्ती॒ हि र॒श्मिभि॒र्विश्व॑मा॒भासि॑ रोच॒नम् । तां त्वामु॑षर्वसू॒यवो॑ गी॒र्भिः कण्वा॑ अहूषत"}, {"id": "1.50.4", "text": "त॒रणि॑र्वि॒श्वद॑र्शतो ज्योति॒ष्कृद॑सि सूर्य । विश्व॒मा भा॑सि रोच॒नम्"}]}]}, "root:dakṣiṇā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "sayana-RV-3.62.3": {"id": "sayana-RV-3.62.3", "source": "sayana", "target": "RV:3.62.3", "text": "“इन्द्रावरुणा' हे इन्द्रावरुणौ “अस्मे अस्मासु “तत् अभिलषितं तादृशं “वसु धनं “स्यात् भवतु । हे \"मरुतः \"सर्ववीरः सर्वेषुः कर्मसु वीरः समर्थः \"रयिः पुत्रपौत्रयुक्तः पशुसंघः ।  ‘ पशवो वै रयिः' इति तैत्तिरीयकम् । सः \"अस्मे अस्माकं भवतु । “वरूत्रीः सर्वैः संभजनीया देवपत्न्यः \"शरणैः । शृणन्ति शीतादिक्लेशमिति शरणानि गृहाः । तैः \"अस्मान् \"अवन्तु । \"होत्रा । हूयन्तेऽस्यां हवींषीति । यद्वा । हूयते तत्र प्राण इति होत्रा वाक् । तथा च श्रुतिः - ‘ वाचि हि प्राणं जुहुमः प्राणे वा वाचम्' इति । यद्वा । होत्रेति यज्ञनाम । हूयते अत्र हविरिति । यज्ञश्च वागुच्यते । ‘वाचं यच्छन्ति वाग्वै यज्ञः ' ( ऐ. ब्रा. ५. २४ ) इति ब्राह्मणम् । तादृशी \"भारती सरस्वती \"दक्षिणाभिः गोरूपाभिर्दक्षिणाभिः यद्वा उदाराभिर्वाग्भिः \"अस्मान् पालयतु ॥ वसु ष्यात् इत्यत्र संहितायां पूर्वपदात् ' इति षत्वम् । वरूत्रीः ।  ‘ ग्रसितस्कभित°' इत्यादिना ङीबन्तत्वेन निपातनादिष्टसिद्धिः । होत्रा ।' हु दानादनयोः । “हुयामाश्रुभसिभ्यस्त्रन् इत्यधिकरणे त्रन्प्रत्ययः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.3; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:13:39+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "3b27db86eb0cc8eb58899d5eddda2832cd2db78f3780936e3241fa903f0b48bc", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.4", "kind": "mantra", "analysis": {"id": "RV:3.62.4", "kind": "mantra", "research_meaning": "Brihaspati, associated with all the divine powers, accept with favor our offerings; grant precious goods to the one who has offered. The supported functional structure is reception followed by requested bestowal, with Brihaspati as the agent of both actions. A specific cosmic or physical mechanism cannot yet be established: the possible growth association of the name and the brightness and strength vocabulary in the following verses do not identify what substance, force or transformation operates here.", "traditional": {"source": "sayana", "text": "O Brihaspati, beneficial to all the gods, receive our offerings suitable for oblation, including sacrificial cakes. Then give excellent wealth to me, the sacrificer who has supplied the offering.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "The supplied packet contains no applicable Yaska treatment. Sayana is therefore selected; verified means checked against the supplied excerpt."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both readings retain Brihaspati as receiver of offerings and giver of valuable goods to the offerer. Research leaves the relation to all divine powers broader than Sayana's beneficial to all gods, and does not identify the recipient specifically as me or the offerings specifically as cakes. No impersonal physical agent has been established."}, "principles": [{"name": "Offering and bestowal", "description": "The two imperatives couple acceptance of offerings with a request for valuable goods for the offerer. Reciprocity is an interpretation of this arrangement; an obligatory exchange or physical conservation rule is not stated.", "tag": "C", "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:1", "dcs:RV:3.62.4:5", "dcs:RV:3.62.4:7"]}, {"name": "Shared divine affiliation", "description": "The second vocative connects the same addressee with all the gods or divine powers. It does not independently establish a universal physical field.", "tag": "C", "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:4"]}], "keywords": ["Brihaspati", "offerings", "reception", "bestowal", "valuable goods", "reciprocity"], "claims": [{"text": "Brihaspate and vishvadevya are masculine singular vocatives addressing the same recipient of the appeal. Jusasva and rasva are second-person singular imperatives, governing havyani and ratnani respectively.", "tag": "T", "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:0", "dcs:RV:3.62.4:1", "dcs:RV:3.62.4:3", "dcs:RV:3.62.4:4", "dcs:RV:3.62.4:5", "dcs:RV:3.62.4:6"]}, {"text": "Nah is a first-person plural enclitic pronoun, naturally possessive with havyani. The candidate verbal root mad does not explain this pronominal form.", "tag": "T", "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:2", "root:mad"]}, {"text": "The dative dashushe identifies the beneficiary as an offerer. It does not itself specify a first-person singular recipient; Sayana supplies that identification in his exposition.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.4:7", "text:RV:3.62.4", "sayana-RV-3.62.4"]}, {"text": "The verse supplies two requests without an explicit causal connective. Reading acceptance as mechanically producing the requested wealth would exceed the syntax.", "tag": "T", "evidence_refs": ["text:RV:3.62.4"]}, {"text": "The candidate growth root for Brihaspati invites investigation of growth or enlargement, but the unresolved first member prevents a secure derivation of an expansion principle. The following descriptions of brightness, strength and many forms support further investigation without identifying a unique physical referent.", "tag": "C", "evidence_refs": ["root:bṛhaspati", "text:RV:3.62.5", "text:RV:3.62.6"]}, {"text": "The change from the dual Indra-Varuna address in the preceding verses to singular Brihaspati here is explicit. No verb needs to be carried over from those preceding verses to complete this verse.", "tag": "T", "evidence_refs": ["text:RV:3.62.2", "text:RV:3.62.3", "text:RV:3.62.4"]}], "physics_links": [], "anomalies": ["No concrete physical referent is sufficiently supported for a physics link. Growth, radiance and material transformation were considered, but the supplied evidence does not connect a specified physical input to a specified physical output. A comparison with energy conversion would currently depend on substituting modern meanings for offerings and valuable goods.", "Brihaspati's first member remains unresolved. The root inventory's growth gloss does not explain the full formation, including its s. The reported zero root attestations is a property of the supplied lookup result, not proof that a growth association is absent from the Rigveda.", "DCS labels nah ADJ and supplies lemma mad. Its form and possessive relation here support a pronoun; deriving it from the verb meaning enjoyment or intoxication would confuse a lemma convention with etymology.", "The nominal root guess vish for vishvadevya leaves the rest of vishva unexplained. Initial sound overlap with a verb meaning enter does not establish the adjective's derivation.", "The supplied syllabification has 23 syllables, giving 8-7-8 at the natural three-pada division. Resolving vishvadevya as vishvadeviya is a possible metrical restoration, not a replacement for the supplied text or syllable list.", "Some supplied syllables cross morphological boundaries: shas in jusasva spans the root, thematic vowel and beginning of the ending; ras in rasva spans root and ending. Syllables must not be assigned independent lexical meanings at those boundaries.", "The root packet's first ra example contains a related negative formation rather than the exact imperative rasva. Root-family counts and examples do not by themselves establish the morphological analysis of this token.", "The legacy example was consulted for format and depth only; its generic comparators and additional interpretive registers are not applicable to the current task."], "words": [{"index": 0, "form_iast": "bṛhaspate", "root_iast": null, "morphemes": [{"part_iast": "bṛhas", "type": "stem", "function": "First member of the name; internal derivation unresolved."}, {"part_iast": "pati", "type": "stem", "function": "Second member, conventionally lord or master."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing final i in pati."}], "operations": [{"consonant_iast": "b", "operation": "Seal released with live content.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; framework association with the supplied vocalic-r coordinate.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "p", "operation": "Seal released clean: transfer, protection.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The vocative preserves Brihaspati as the agent addressed. Pati supports a lord or master function, while the first member remains uncertain. The proposed b-r-h sequence can suggest released content, flow and outflow within the framework; s adds sustained presence, and p-t can suggest protective transfer directed outward. This sequence does not establish growth, a substance or a physical mechanism. A derivation from the supplied growth root must still account for the complete first member; no secure root is assigned.", "grammar": "Masculine singular vocative of Brihaspati. The final i of pati appears as e in this vocative; e is not an additional syllable after an unchanged pati.", "research_meaning": "Brihaspati, the addressed lord who is asked to receive offerings and bestow valuable goods; a more specific physical function remains unresolved.", "traditional": {"source": "sayana", "text": "O Brihaspati.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. Sayana explicitly addresses Brihaspati but supplies no etymology of the name in this excerpt."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both retain the same addressee. Research describes his actions in this verse without replacing him with an established impersonal process."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:0", "root:bṛhaspati", "text:RV:3.62.5", "text:RV:3.62.6", "sayana-RV-3.62.4"], "alternatives": ["A growth-related first member is a candidate, but requires a defensible formation accounting for every segment.", "The name may function as an inherited designation whose full etymology is not recoverable from this packet.", "A proposed physical growth principle would be weakened by broader uses consistently requiring a different function."], "status": "contested", "confidence": 0.45}, {"index": 1, "form_iast": "juṣasva", "root_iast": "juṣ", "morphemes": [{"part_iast": "juṣ", "type": "root", "function": "Favor, enjoy or accept with satisfaction."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "sva", "type": "ending", "function": "Second-person singular middle imperative."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation, apportioning; provisionally using the C branch of the supplied S/C attribution.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; this token does not independently establish a productive sound change from s.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "Root jus plus thematic a and middle imperative sva yields a request to accept or enjoy the offerings. The framework's apportioning and turned-back friction can suggest selective reception, while s-v suggests sustained enclosure; these are provisional associations. Attested favor or enjoyment and the accusative offerings determine the sense. Middle voice does not independently mean physical absorption.", "grammar": "Second-person singular present middle imperative, with havyani as its accusative object.", "research_meaning": "Accept our offerings with favor or satisfaction.", "traditional": {"source": "sayana", "text": "Receive or partake of the offerings.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana directly glosses this verb."}, "alignment": {"level": "same", "score": 0.96, "rationale": "The agent, reception action and offering object agree. Research retains the root's favorable or pleasurable acceptance nuance."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:1", "root:juṣ", "sayana-RV-3.62.4"], "alternatives": ["Enjoy or partake of emphasizes satisfaction.", "Favor emphasizes favorable reception without specifying consumption.", "Physical absorption would require additional contextual evidence."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "Fused enclitic first-person plural pronoun, here possessive."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; here only a framework association with the speaker group.", "tag": "S"}], "composition": "The pronoun identifies the offerings with the speakers. The n operation may suggest an internally identified group, but person and number come from the pronominal paradigm. Final visarga is not the consonant h of the operation key. The samhita form no results from sandhi before havyani; it is not a different root.", "grammar": "Enclitic first-person plural pronoun, genitive in the preferred construction our offerings. The input ADJ label is unsuitable. The same enclitic shape also permits other case functions in other constructions.", "research_meaning": "Our, belonging to the speakers.", "traditional": {"source": "sayana", "text": "Belonging to us.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly gives a possessive interpretation."}, "alignment": {"level": "same", "score": 1.0, "rationale": "Both identify the offerings as belonging to the speakers."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:2", "root:mad", "sayana-RV-3.62.4"], "alternatives": ["A dative construction for us is formally possible for this enclitic, but the possessive relation to offerings is more direct here.", "A derivation from verbal mad is rejected because the token belongs to the first-person pronoun paradigm."], "status": "settled", "confidence": 0.98}, {"index": 3, "form_iast": "havyāni", "root_iast": null, "morphemes": [{"part_iast": "havya", "type": "stem", "function": "Offering; something suitable to be offered."}, {"part_iast": "āni", "type": "ending", "function": "Neuter plural direct-case ending, replacing the stem-final a; accusative here."}], "operations": [{"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating.", "tag": "S"}], "composition": "The offering stem plus the neuter plural ending gives the things offered that Brihaspati is asked to accept. The conventional candidate analysis connects havya with hu, offer, and a suitability suffix ya, but the packet supplies no dedicated root grounding for that formation; the root field remains unresolved. The h-v-y operations can suggest sending something contained into a relation, but do not establish fuel, heat or energy. The ending marks plurality and syntactic role rather than a further physical operation.", "grammar": "Neuter accusative plural, object of jusasva; modified possessively by nah.", "research_meaning": "Our offerings, the things presented for acceptance.", "traditional": {"source": "sayana", "text": "Offerings suitable for oblation, including sacrificial cakes.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly identifies offerings and supplies examples."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both mean offerings presented for acceptance. Research leaves their material composition unspecified rather than selecting Sayana's example of cakes."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:3", "sayana-RV-3.62.4"], "alternatives": ["Things suitable to be offered preserves the adjectival background.", "Specific sacrificial materials are compatible with the word but not enumerated by the verse.", "Fuel or physical energy input is unsupported without an identified transformation process."], "status": "working", "confidence": 0.85}, {"index": 4, "form_iast": "viśvadevya", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "All, the whole set."}, {"part_iast": "deva", "type": "stem", "function": "God or divine power; base of the relational derivative."}, {"part_iast": "ya", "type": "suffix", "function": "Relational formation; deva plus ya surfaces as devya."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding; applicable to each occurrence without making them separate lexical units.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}], "composition": "Vishva supplies totality; devya relates the addressee to the gods. The relational suffix does not by itself decide whether that relation is benefit, belonging or shared affiliation. Framework v-sh-v suggests an encompassing capacity, d-v a struck event within enclosure, and y a relation; these associations do not establish a physical theory. Deriving the whole word directly from vish, enter, would leave its nominal morphology unexplained.", "grammar": "Masculine singular vocative adjective agreeing with Brihaspate. The surface final a is consistent with the vocative of this a-stem; no additional overt ending is present.", "research_meaning": "O one associated with all the gods or divine powers.", "traditional": {"source": "sayana", "text": "Beneficial to all the gods.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana specifies benefit as the relation."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both connect Brihaspati with all the gods. Sayana specifies benefit to them, while research leaves the precise relationship open."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:4", "root:viśvadevya", "sayana-RV-3.62.4"], "alternatives": ["Beneficial to all gods, as the supplied Sayana witness states.", "Belonging or relating to all gods, retaining a broader relational sense.", "A universal physical capacity would require contexts distinguishing that referent from divine affiliation."], "status": "working", "confidence": 0.78}, {"index": 5, "form_iast": "rāsva", "root_iast": "rā", "morphemes": [{"part_iast": "rā", "type": "root", "function": "Give, grant or bestow."}, {"part_iast": "sva", "type": "ending", "function": "Second-person singular middle imperative."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}], "composition": "Ra plus sva gives grant, addressed to Brihaspati. The framework r can suggest an outgoing transfer, while s-v belongs to the inflectional ending and cannot reverse the action into retention. Ratnani supplies what is given, and dashushe identifies its beneficiary. The root's long vowel is part of the attested form, not evidence for a greater physical quantity.", "grammar": "Second-person singular middle imperative, classified as aorist by DCS. There is no thematic a between root and ending. Sayana identifies the giving root and comments on the middle inflection.", "research_meaning": "Grant or bestow the valuable goods upon the offerer.", "traditional": {"source": "sayana", "text": "Give; derived from ra in the sense of giving, with middle inflection explained as an interchange.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly glosses the verb and discusses its inflection."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both make Brihaspati the giver, valuable goods the object and the offerer the recipient."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:5", "root:rā", "sayana-RV-3.62.4"], "alternatives": ["Bestow emphasizes the addressee's granting agency.", "A literal fluid flow is not established by the framework operation for r."], "status": "settled", "confidence": 0.95}, {"index": 6, "form_iast": "ratnāni", "root_iast": null, "morphemes": [{"part_iast": "ratna", "type": "stem", "function": "Valuable good, treasure or precious possession."}, {"part_iast": "āni", "type": "ending", "function": "Neuter plural direct-case ending replacing stem-final a; accusative here."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming, negating; occurs in both stem and ending.", "tag": "S"}], "composition": "The nominal stem plus plural ending names the valuable things requested. Framework r-t-n can suggest transfer directed toward something held, which fits a possession context but does not derive the noun independently. No supported root or productive internal suffix is supplied. Similarity to ra does not justify silently adding t or changing vowel length to manufacture a derivation.", "grammar": "Neuter accusative plural, object of rasva. The final ani sequence belongs to plural inflection and does not name an additional substance.", "research_meaning": "Precious goods or valuable possessions to be granted.", "traditional": {"source": "sayana", "text": "Excellent wealth.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana directly glosses the requested goods."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both designate valuable goods or wealth as the object given. Research does not restrict them to gems or reinterpret them as energy."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:6", "sayana-RV-3.62.4"], "alternatives": ["Treasures is compatible with the context.", "Literal gemstones are possible within the broader sense but are not specified here.", "Energy packets or stored potential lack lexical and contextual support."], "status": "working", "confidence": 0.85}, {"index": 7, "form_iast": "dāśuṣe", "root_iast": "dāś", "morphemes": [{"part_iast": "dāś", "type": "root", "function": "Offer or give."}, {"part_iast": "uṣ", "type": "suffix", "function": "Weak-stem form of the perfect active participial suffix."}, {"part_iast": "e", "type": "ending", "function": "Dative singular."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; here suffixal retroflexion after u is compatible with the ruki environment.", "tag": "C"}], "composition": "Dash supplies offering, the weak participial suffix identifies its performer, and dative e makes that performer the beneficiary of rasva. Framework d-sh can suggest an enacted release of capacity, but the giving sense is selected by the offerings and benefit context, not by that association. Suffixal sh-retroflexion is a phonological feature, not an additional act of containment. The packet's separate harming gloss has no contextual advantage here.", "grammar": "Dative singular masculine of a perfect active participial formation, used substantivally for the offerer. The formation lacks overt reduplication in this token; it should not be mechanically reconstructed as a regular reduplicated perfect.", "research_meaning": "To the one who has offered, the offerer as beneficiary.", "traditional": {"source": "sayana", "text": "To me, the sacrificer who has given the oblation.", "status": "verified", "witness_id": "sayana-RV-3.62.4", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly identifies the offerer with the speaking sacrificer."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both identify the beneficiary through prior offering. Research does not add the first-person singular identification supplied by Sayana."}, "evidence_refs": ["text:RV:3.62.4", "dcs:RV:3.62.4:7", "root:dāś", "sayana-RV-3.62.4"], "alternatives": ["To the generous giver retains a broader lexical scope, although offerings favor a sacrificial setting here.", "The offerer may be the speaker, but the word itself does not encode first person.", "A harming-agent interpretation conflicts with the immediate offering and benefit relationship."], "status": "working", "confidence": 0.9}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "bṛhas", "morpheme_meaning": "Unresolved first member of Brihaspati.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "bṛhas", "morpheme_meaning": "Unresolved first member of Brihaspati.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "pati", "morpheme_meaning": "Lord or master, second member of the name.", "syllable_meaning": null}, {"index": 3, "word_index": 0, "morpheme_iast": "pati + e", "morpheme_meaning": "Lord or master in the vocative, with final i replaced by e.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "juṣ", "morpheme_meaning": "Favor, enjoy or accept with satisfaction.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "juṣ + a + sva", "morpheme_meaning": "Root-final consonant, thematic present vowel and beginning of the middle imperative ending.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "sva", "morpheme_meaning": "Second-person singular middle imperative.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "naḥ", "morpheme_meaning": "First-person plural possessive pronoun, appearing as no in sandhi.", "syllable_meaning": "Our."}, {"index": 8, "word_index": 3, "morpheme_iast": "havya", "morpheme_meaning": "Offering or something suitable to be offered.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "havya + āni", "morpheme_meaning": "Boundary between the offering stem and its neuter plural inflection.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "āni", "morpheme_meaning": "Neuter plural ending, accusative in this construction.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "All, the whole set.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "viśva", "morpheme_meaning": "All, the whole set.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "deva", "morpheme_meaning": "God or divine power, appearing as dev before the relational suffix.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "ya", "morpheme_meaning": "Relational suffix in the vocative adjective.", "syllable_meaning": "Related to."}, {"index": 15, "word_index": 5, "morpheme_iast": "rā + sva", "morpheme_meaning": "Giving root plus the beginning of the middle imperative ending.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "sva", "morpheme_meaning": "Second-person singular middle imperative.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "ratna", "morpheme_meaning": "Valuable good or treasure.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "ratna + āni", "morpheme_meaning": "Boundary between the treasure stem and its neuter plural inflection.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "āni", "morpheme_meaning": "Neuter plural ending, accusative in this construction.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "dāś", "morpheme_meaning": "Offer or give.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "dāś + uṣ", "morpheme_meaning": "Boundary between the offering root and weak participial suffix.", "syllable_meaning": null}, {"index": 22, "word_index": 7, "morpheme_iast": "uṣ + e", "morpheme_meaning": "End of the weak participial suffix plus dative singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks svarita at syllable indices 1, 6, 10, 18 and 22, and anudatta at 4, 8, 16 and 20. Other indices are unmarked, which does not establish a resolved pitch for each. The initial vocative and the later unmarked vocative occupy different positions; their written marking must not be converted into different physical functions. The supplied 23 syllables divide naturally into 8-7-8: Brihaspate jusasva no; havyani vishvadevya; rasva ratnani dashushe. A proposed resolution vishvadeviya would supply an eighth syllable in the middle pada, but no replacement syllable or accent values are generated here. The supplied attribution is Gayatri, with Gathino Vishvamitra as rishi and Brihaspati as devata.", "bhava": "An appeal for favorable reception and generous bestowal.", "prayoga": null}, "evidence": {"text:RV:3.62.4": {"type": "samhita", "verse": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑"}, "text:RV:3.62.2": {"type": "samhita_context", "id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.4:0": {"type": "morphology_witness", "i": 0, "form": "bṛhaspate", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:3.62.4:1": {"type": "morphology_witness", "i": 1, "form": "juṣasva", "lemma": "juṣ", "root": "juṣ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:3.62.4:2": {"type": "morphology_witness", "i": 2, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.4:3": {"type": "morphology_witness", "i": 3, "form": "havyāni", "lemma": "havya", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.4:4": {"type": "morphology_witness", "i": 4, "form": "viśvadevya", "lemma": "viśvadevya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, "dcs:RV:3.62.4:5": {"type": "morphology_witness", "i": 5, "form": "rāsva", "lemma": "rā", "root": "rā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, "dcs:RV:3.62.4:6": {"type": "morphology_witness", "i": 6, "form": "ratnāni", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.4:7": {"type": "morphology_witness", "i": 7, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "root:bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:juṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ "}], "rv_count": 260}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:viśvadevya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:rā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑"}], "rv_count": 133}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}], "rv_count": 218}, "sayana-RV-3.62.4": {"id": "sayana-RV-3.62.4", "source": "sayana", "target": "RV:3.62.4", "text": "“विश्वदेव्य सर्वदेवहित हे \"बृहस्पते \"नः अस्मत्संबन्धीनि \"हव्यानि हवनयोग्यानि पुरोडाशादीनि हवींषि \"जुषस्व सेवस्व । ततस्त्वं \"दाशुषे हविर्दत्तवते यजमानाय मह्यं \"रत्नानि उत्तमानि धनानि “रास्व देहि ॥ रास्व । ‘रा दाने '। व्यत्ययेनात्मनेपदम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.4", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "bṛhaspatiḥ", "chandas": "gāyatrī"}, "samhita_accented": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "witness_dcs": [{"i": 0, "form": "bṛhaspate", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 1, "form": "juṣasva", "lemma": "juṣ", "root": "juṣ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, {"i": 2, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 3, "form": "havyāni", "lemma": "havya", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, {"i": 4, "form": "viśvadevya", "lemma": "viśvadevya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, {"i": 5, "form": "rāsva", "lemma": "rā", "root": "rā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, {"i": 6, "form": "ratnāni", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, {"i": 7, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}], "root_grounding": {"bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "juṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ "}], "rv_count": 260}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "viśvadevya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "rā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑"}], "rv_count": 133}, "dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}], "rv_count": 218}}, "syllables": [{"i": 0, "iast": "bṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "b", "Z": 0.25}, {"c": "r", "Z": 0.5}], "split_avg": 0.375}, {"i": 1, "iast": "has", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "h", "Z": 0.875}, {"c": "s", "Z": 0.125}], "split_avg": 0.5}, {"i": 2, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 3, "iast": "te", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 4, "iast": "ju", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 5, "iast": "ṣas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "no", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 8, "iast": "hav", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "h", "Z": 0.875}, {"c": "v", "Z": 0}], "split_avg": 0.4375}, {"i": 9, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 10, "iast": "ni", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "viś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 12, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "dev", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "v", "Z": 0}], "split_avg": 0.1875}, {"i": 14, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "rās", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "s", "Z": 0.125}], "split_avg": 0.3125}, {"i": 16, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 17, "iast": "rat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}, {"i": 18, "iast": "nā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 20, "iast": "dā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 21, "iast": "śu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 22, "iast": "ṣe", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}], "required_counts": {"words": 8, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.4", "source": "sayana", "target": "RV:3.62.4", "text": "“विश्वदेव्य सर्वदेवहित हे \"बृहस्पते \"नः अस्मत्संबन्धीनि \"हव्यानि हवनयोग्यानि पुरोडाशादीनि हवींषि \"जुषस्व सेवस्व । ततस्त्वं \"दाशुषे हविर्दत्तवते यजमानाय मह्यं \"रत्नानि उत्तमानि धनानि “रास्व देहि ॥ रास्व । ‘रा दाने '। व्यत्ययेनात्मनेपदम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.4": {"type": "samhita", "verse": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑"}, "text:RV:3.62.2": {"type": "samhita_context", "id": "RV:3.62.2", "text": "अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति । स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.4:0": {"type": "morphology_witness", "i": 0, "form": "bṛhaspate", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:3.62.4:1": {"type": "morphology_witness", "i": 1, "form": "juṣasva", "lemma": "juṣ", "root": "juṣ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:3.62.4:2": {"type": "morphology_witness", "i": 2, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.4:3": {"type": "morphology_witness", "i": 3, "form": "havyāni", "lemma": "havya", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.4:4": {"type": "morphology_witness", "i": 4, "form": "viśvadevya", "lemma": "viśvadevya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, "dcs:RV:3.62.4:5": {"type": "morphology_witness", "i": 5, "form": "rāsva", "lemma": "rā", "root": "rā", "prefixes": null, "pos": "VERB", "morph": "sg p2 Aorist imperative"}, "dcs:RV:3.62.4:6": {"type": "morphology_witness", "i": 6, "form": "ratnāni", "lemma": "ratna", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.4:7": {"type": "morphology_witness", "i": 7, "form": "dāśuṣe", "lemma": "dāś", "root": "dāś", "prefixes": null, "pos": "VN", "morph": "dat sg m perf."}, "root:bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:juṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ "}], "rv_count": 260}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:viśvadevya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:rā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑"}], "rv_count": 133}, "root:dāś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1025", "artha": "दाने", "en": "to give,to offer an oblation"}, {"dp": "05.0036", "artha": "हिंसायाम्", "en": "to kill, to destroy, to damage, to hurt"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}], "rv_count": 218}, "sayana-RV-3.62.4": {"id": "sayana-RV-3.62.4", "source": "sayana", "target": "RV:3.62.4", "text": "“विश्वदेव्य सर्वदेवहित हे \"बृहस्पते \"नः अस्मत्संबन्धीनि \"हव्यानि हवनयोग्यानि पुरोडाशादीनि हवींषि \"जुषस्व सेवस्व । ततस्त्वं \"दाशुषे हविर्दत्तवते यजमानाय मह्यं \"रत्नानि उत्तमानि धनानि “रास्व देहि ॥ रास्व । ‘रा दाने '। व्यत्ययेनात्मनेपदम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.4; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:15:29+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "f01cb12af1e967820595a3e697b74fed19f50889da86237302d7aff302ecac3b", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.5", "kind": "mantra", "analysis": {"id": "RV:3.62.5", "kind": "mantra", "research_meaning": "Honor bright or pure Brhaspati with praise-songs at the rites; I seek his unyielding strength. Functionally, the verse presents a power characterized by brightness and resistance to being overcome. It does not establish what physical phenomenon bears these attributes, or describe a mechanism that produces or transfers that strength.", "traditional": {"source": "sayana", "text": "The officiants should serve pure Brhaspati with praiseworthy hymns at the sacrifices. The speaker asks for his strength, which does not bend and cannot be overcome by others. Sayana interprets cake as first-person perfect from kam, with a Vedic loss of m.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "The supplied Yaska passage concerns arka alone, not this whole mantra. Sayana supplies the applicable whole-mantra comparison; this is a statement about packet coverage."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings preserve the plural command to honor Brhaspati, praise-songs as the means, rites as the setting, and the speaker's request for unyielding strength. Research retains brightness alongside purity and examines a functional power without identifying a specific physical referent. Sayana explicitly supplies officiants and interprets the strength as unconquerable by others."}, "principles": [{"name": "Unyielding strength", "description": "Strength is qualified as not bending or yielding. Resistance to being overcome is supported; a particular material, force or mechanical law is not identified.", "tag": "C", "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:5", "dcs:RV:3.62.5:6", "sayana-RV-3.62.5"]}, {"name": "Brightness", "description": "The adjective shuci permits a brightness reading, supported by the supplied root-family contexts involving fire and light. Its application here may instead emphasize purity.", "tag": "C", "evidence_refs": ["root:śuci", "text:RV:3.62.5"]}], "keywords": ["Brhaspati", "brightness", "purity", "strength", "resistance", "praise", "ritual setting"], "claims": [{"text": "Shucim agrees with brhaspatim in masculine accusative singular. Brhaspati is the object of the plural imperative namasyata, not its grammatical subject.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.5:0", "dcs:RV:3.62.5:2", "dcs:RV:3.62.5:4", "text:RV:3.62.5"]}, {"text": "Arkaih supplies the instrumental means and adhvareshu the locative setting of honoring. Their combination favors praise-songs at rites over rays acting in an unspecified physical medium.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.5:1", "dcs:RV:3.62.5:3", "nirukta-5-4-lemma-arka", "text:RV:3.62.5"]}, {"text": "The supplied DCS analysis assigns cake to kan and third person; Sayana assigns it to kam and first person. The ending alone does not settle first versus third person in this middle perfect form.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.5:8", "sayana-RV-3.62.5"]}, {"text": "First-person 'I seek' is preferred because the supplied parallel RV 1.25.19 places a cake in a speaker's appeal for assistance. This supports the construction's meaning without proving Sayana's proposed root derivation.", "tag": "C", "evidence_refs": ["root:kan", "sayana-RV-3.62.5", "text:RV:3.62.5"]}, {"text": "The possessive 'his' before strength is inferred from the discourse about Brhaspati; no possessive pronoun is expressed in this verse.", "tag": "C", "evidence_refs": ["text:RV:3.62.5", "text:RV:3.62.4", "sayana-RV-3.62.5"]}, {"text": "Verse 3.62.6 continues with accusative descriptions of Brhaspati and no expressed finite verb, making continuation of namasyata plausible. Verse 3.62.7 explicitly addresses Pushan, so proximity does not establish one uninterrupted physical process.", "tag": "C", "evidence_refs": ["text:RV:3.62.5", "text:RV:3.62.6", "text:RV:3.62.7"]}, {"text": "A reading involving emitted light, mechanical rigidity or expanding energy would need evidence identifying a luminous source, a resisting material or an actual transformation. The present praise construction and request for strength do not supply those relations.", "tag": "C", "evidence_refs": ["text:RV:3.62.5", "root:śuci", "root:bṛhaspati"]}], "physics_links": [], "anomalies": ["No specific cosmic or physical process is sufficiently established for a physics link. Brightness, strength and non-yielding behavior are candidate attributes; identifying radiation, gravity, conserved energy or material rigidity would exceed the evidence.", "Cake remains contested: DCS gives kan and third person, whereas Sayana gives kam and first person with loss of m. The research reading prefers first-person seeking while leaving root_iast null.", "The candidate ad, 'eat', does not account for the remaining sounds or formation of adhvara. The candidate an, 'breathe', likewise does not explain anami as well as a negative formation connected with bending.", "A connection between the first member of Brhaspati and brh, 'grow', remains a candidate. The supplied inventory entry does not establish the formation of brhas or justify translating the name as physical expansion.", "The supplied 23 surface syllables divide naturally as 8 + 8 + 7. Resolving the glide at anami + ojas would supply an eighth syllable in the final pada; this is a metrical proposal, not a replacement of the supplied syllables.", "Syllables 2, 8 and 18 cross lexical boundaries. Their single word_index records the main vowel-bearing word; the preceding word's contribution is described explicitly in morpheme_meaning.", "Yaska's supplied arka passage is lemma evidence with several senses, not a commentary selecting a sense for this verse.", "The legacy example was used for format orientation only; its interpretations of a different verse are not evidence for this record."], "words": [{"index": 0, "form_iast": "śucim", "root_iast": "śuc", "morphemes": [{"part_iast": "śuc", "type": "root", "function": "Candidate verbal base associated with shining and becoming clean."}, {"part_iast": "i", "type": "suffix", "function": "Forms the adjective stem; no independent physical operation is established."}, {"part_iast": "m", "type": "ending", "function": "Masculine accusative singular."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here the sound belongs to an accusative ending and does not establish containment.", "tag": "S"}], "composition": "The proposed sh + c sequence suggests capacity with outward release within the framework. The supplied fire and light contexts independently support brightness for the root family. The adjective-forming i and accusative m make this an attribute of Brhaspati, not a statement that something is emitted. Purity remains a contextual alternative.", "grammar": "Masculine accusative singular adjective agreeing with brhaspatim.", "research_meaning": "Bright or pure, qualifying Brhaspati.", "traditional": {"source": "sayana", "text": "Pure.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly glosses it."}, "alignment": {"level": "close", "score": 0.78, "rationale": "Purity is shared; research also retains brightness. Neither reading changes the adjective's referent or grammatical role."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:0", "root:śuci", "sayana-RV-3.62.5"], "alternatives": ["Pure, without asserting visible luminosity.", "Bright, if supported by further Brhaspati contexts identifying light."], "status": "working", "confidence": 0.82}, {"index": 1, "form_iast": "arkaiḥ", "root_iast": null, "morphemes": [{"part_iast": "arka", "type": "stem", "function": "Nominal stem, contextually praise-song or laudatory utterance."}, {"part_iast": "aiḥ", "type": "ending", "function": "Instrumental plural, replacing the stem-final a."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}], "composition": "The framework combines r as flow with k as outward action; neither operation distinguishes song from light. Instrumental plural and the command to honor favor utterances used in praise. Yaska relates the mantra sense to honoring with it. Derivation through arc would require an explicit account of the c/k relationship; the supplied ark inventory entry alone does not settle the root. Final visarga is inflectional, not lexical h.", "grammar": "Masculine instrumental plural; means of namasyata.", "research_meaning": "With praise-songs.", "traditional": {"source": "yaska", "text": "Among the senses of arka, Yaska identifies a mantra because one honors with it. The passage also treats a deity, food and a tree.", "status": "verified", "witness_id": "nirukta-5-4-lemma-arka", "locator": "Yaska, Nirukta 5.4; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The applicable Yaska lemma treatment takes priority. Its mantra sense is compared here without treating it as a verse-specific interpretation."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Praise-songs used to honor correspond closely to Yaska's mantra used in honoring. Context selects that sense without denying his other lemma senses."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:1", "root:arka", "nirukta-5-4-lemma-arka"], "alternatives": ["Rays or luminous manifestations would require additional contextual support.", "A connection with arc, 'honor or shine', remains a derivational candidate requiring a sound-change account."], "status": "working", "confidence": 0.79}, {"index": 2, "form_iast": "bṛhaspatim", "root_iast": null, "morphemes": [{"part_iast": "bṛhas", "type": "stem", "function": "First name-member; its precise formation and relation to increase remain unresolved."}, {"part_iast": "pati", "type": "stem", "function": "Lord or presiding possessor; second compound member."}, {"part_iast": "m", "type": "ending", "function": "Masculine accusative singular."}], "operations": [{"consonant_iast": "b", "operation": "Seal released with live content.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; framework assignment to the vocalic r constituent.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow, pouring or sending.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "p", "operation": "Clean release of a seal, transfer or protection.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; grammatically an accusative ending here.", "tag": "S"}], "composition": "The first member combines proposed release, flow, outflow and persistence operations; pati combines transfer/protection with outward direction. This may motivate testing a presiding power of increase, but the operations do not explain the historical formation of brhas. The brh inventory candidate lacks supplied Rigvedic verbal attestations and cannot establish expansion as the name's referent. The secure contextual attributes are brightness or purity and the strength sought in the following clause.", "grammar": "Masculine accusative singular compound name, object of namasyata. Sayana notes accentuation of both compound members.", "research_meaning": "Brhaspati, the honored power characterized here by brightness or purity and associated with unyielding strength; the proposed name sense 'presiding power of increase' remains unestablished.", "traditional": {"source": "sayana", "text": "Brhaspati, whom the officiants should serve. Sayana also explains the compound as retaining the accent of both members under the vanaspati class.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this name is supplied. Sayana names the recipient but supplies no physical identification in this excerpt."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both identify the same recipient of honoring. Research describes the recipient functionally through contextual attributes, but does not establish an impersonal physical replacement or a new causal role."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:2", "root:bṛhaspati", "text:RV:3.62.4", "text:RV:3.62.6", "sayana-RV-3.62.5"], "alternatives": ["Retain the name without deriving its first member.", "Test a connection with increase only after establishing the formation of brhas and relevant corpus contexts.", "An exclusively expansion-based reading would be challenged by contexts whose actions cannot be explained by increase without adding unrelated operations."], "status": "contested", "confidence": 0.45}, {"index": 3, "form_iast": "adhvareṣu", "root_iast": null, "morphemes": [{"part_iast": "adhvara", "type": "stem", "function": "Rite or sacrificial undertaking; internal derivation unresolved."}, {"part_iast": "eṣu", "type": "ending", "function": "Locative plural, replacing the stem-final a."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back under ruki; belongs to the inflectional ending here.", "tag": "C"}], "composition": "Holding, surrounding and flow are proposed operations of the stem's consonants, but do not independently derive a rite or a physical channel. The locative plural situates the honoring within rites. The proposed ad root would leave the aspirated dh and the remaining formation unexplained; it is not accepted.", "grammar": "Masculine locative plural of an a-stem noun.", "research_meaning": "At the rites or sacrificial undertakings.", "traditional": {"source": "sayana", "text": "At the sacrifices, as the setting for the officiants' service.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. Sayana incorporates this locative into the ritual instruction without offering an etymology."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both preserve the ritual setting and its locative relation to honoring."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:3", "root:adhvara", "sayana-RV-3.62.5"], "alternatives": ["An analysis as a negative formation would require independent evidence for the remaining base.", "A path or channel reading would need corpus support beyond the proposed flow operation."], "status": "working", "confidence": 0.82}, {"index": 4, "form_iast": "namasyata", "root_iast": "nam", "morphemes": [{"part_iast": "namas", "type": "stem", "function": "Homage; nominal base associated with bending or bowing."}, {"part_iast": "ya", "type": "suffix", "function": "Denominative present formation, including the thematic vowel."}, {"part_iast": "ta", "type": "ending", "function": "Second-person plural active imperative."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "m", "operation": "Unreleased seal, held interior.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The nominal base namas supplies homage; ya forms the activity and ta addresses multiple agents. The inward/held/persistent sequence can be compared with sustained homage, but does not itself prove bending or submission. DCS namasy identifies the derived verbal base; nam is the deeper root analysis, not an assertion that the surface form is a simple root present.", "grammar": "Second-person plural present active imperative of a denominative verb.", "research_meaning": "You all, honor or pay homage.", "traditional": {"source": "sayana", "text": "Serve or attend upon him, addressed to the officiants.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly glosses the verb."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both command plural agents to direct reverential activity toward Brhaspati. Research keeps homage explicit; Sayana emphasizes service and identifies the agents as officiants."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:4", "root:namasy", "sayana-RV-3.62.5"], "alternatives": ["Attend upon or serve, as Sayana glosses.", "Literal bodily bowing is possible in the word family but is not required by this clause."], "status": "working", "confidence": 0.88}, {"index": 5, "form_iast": "anāmi", "root_iast": "nam", "morphemes": [{"part_iast": "a", "type": "prefix", "function": "Negates the following property."}, {"part_iast": "nāmin", "type": "stem", "function": "Adjectival base connected with bending or yielding; neuter singular surface form nami."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; the framework's negating association does not replace the actual negative prefix a.", "tag": "S"}, {"consonant_iast": "m", "operation": "Unreleased seal, held interior.", "tag": "S"}], "composition": "Negative a combines with namin, connected with nam, bending, to qualify strength as not yielding. The long vowel belongs to the nominal formation, not to an independently demonstrated increase in physical force. Neuter singular morphology accounts for the surface final i rather than the citation stem's in. The supplied an, 'breathe', candidate does not explain this formation.", "grammar": "Neuter accusative singular adjective agreeing with ojas; neuter nominative and accusative are formally identical. Final i becomes a glide before the following vowel in the supplied continuous text.", "research_meaning": "Unbending, unyielding.", "traditional": {"source": "sayana", "text": "Not disposed to bend; incapable of being overcome by others.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly explains the adjective."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both retain non-yielding strength. Sayana specifies overcoming by others; research leaves the resisting circumstances unspecified."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:5", "root:anāmin", "sayana-RV-3.62.5"], "alternatives": ["Unconquerable strength, emphasizing efficacy against opponents.", "Material inflexibility would require an identified material or deformation context."], "status": "working", "confidence": 0.84}, {"index": 6, "form_iast": "ojaḥ", "root_iast": null, "morphemes": [{"part_iast": "ojas", "type": "stem", "function": "Neuter s-stem denoting strength or effective power; nominative/accusative singular requires no added overt ending."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key's mixed S/C attribution is conservatively retained as provisional.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}], "composition": "The whole s-stem denotes strength. Apportioning plus persistence can suggest distributed efficacy within the framework, but no distribution is asserted by the verse. Visarga in the isolated form represents final s, not a lexical h operation. The adjective anami characterizes the strength; the preferred reading makes it the object sought.", "grammar": "Neuter accusative singular s-stem noun under the preferred construction; formally also compatible with nominative singular.", "research_meaning": "Strength or effective power, here characterized as unyielding.", "traditional": {"source": "sayana", "text": "His strength, referring to Brhaspati.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly glosses the noun and supplies its possessor."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both understand strength associated with Brhaspati. Research marks possession as contextual rather than overtly expressed."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:6", "sayana-RV-3.62.5"], "alternatives": ["Might or vigor.", "Quantified physical energy is unsupported: no measurement, conversion or conservation relation is expressed."], "status": "working", "confidence": 0.87}, {"index": 7, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "particle", "function": "Preverb construed with cake; contributes orientation or intensification to seeking."}], "operations": [], "composition": "This vowel-only preverb has no consonant operation to assign. Its contribution is determined with cake rather than translated as an independent transport process. Sayana interprets the combination as asking from every side.", "grammar": "Indeclinable preverb; DCS labels it adverb.", "research_meaning": "With cake: seek or appeal for; the exact independent directional contribution remains uncertain.", "traditional": {"source": "sayana", "text": "In combination with cake, asking from every side.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied. Sayana glosses a cake together, so the preverb is not assigned an independent traditional translation."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both support the seeking construction; research does not require Sayana's explicit all-sided scope."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:7", "root:kan", "sayana-RV-3.62.5"], "alternatives": ["Directional orientation toward the object sought.", "Intensive or comprehensive force, as in Sayana's paraphrase."], "status": "working", "confidence": 0.77}, {"index": 8, "form_iast": "cake", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "other", "function": "Reduplicative syllable of the perfect formation."}, {"part_iast": "k", "type": "other", "function": "Surface base consonant; expansion to kan or kam is disputed."}, {"part_iast": "e", "type": "ending", "function": "Middle perfect singular ending compatible with first or third person."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; here c also has the grammatical role of a reduplicative consonant.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}], "composition": "Reduplicative ca plus the surface base and middle ending e yields cake. The release/action sequence cannot choose between seeking and shining, or determine person. DCS proposes kan; Sayana proposes kam with loss of m. The supplied parallel in RV 1.25.19 favors a speaker seeking assistance, supporting 'I seek' here while leaving the root unresolved. Perfect morphology need not impose a completed past event on this lexical use.", "grammar": "Reduplicated middle perfect singular; first person preferred contextually. DCS third person remains an alternative requiring an understood subject.", "research_meaning": "With a: I seek or ask for.", "traditional": {"source": "sayana", "text": "I ask for; Sayana derives the first-person perfect from kam with a Vedic loss of m.", "status": "verified", "witness_id": "sayana-RV-3.62.5", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana directly treats both meaning and disputed formation."}, "alignment": {"level": "same", "score": 0.95, "rationale": "The preferred meaning and speaker agency agree with Sayana. Uncertainty about his root derivation is not a semantic disagreement and does not reduce alignment substantially."}, "evidence_refs": ["text:RV:3.62.5", "dcs:RV:3.62.5:8", "root:kan", "sayana-RV-3.62.5"], "alternatives": ["Third-person 'he seeks', following the DCS person assignment, would require identifying an unexpressed subject.", "Kan or a related root form may account for the verb without accepting Sayana's kam derivation.", "A shining interpretation would require better syntactic and contextual evidence than the inventory gloss alone."], "status": "contested", "confidence": 0.5}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "śuc", "morpheme_meaning": "Root associated with brightness or cleanness; this syllable contains only part of it.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "śuc + i", "morpheme_meaning": "Completion of the root and adjective-forming i.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "arka", "morpheme_meaning": "Praise-song stem. The surface syllable also begins with the accusative m of word 0.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "arka + aiḥ", "morpheme_meaning": "Completion of the praise-song stem with instrumental plural; final r is the contextual realization of the ending.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "bṛhas", "morpheme_meaning": "First member of Brhaspati; exact derivation unresolved.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "bṛhas", "morpheme_meaning": "Completion of the unresolved first name-member.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "pati", "morpheme_meaning": "Lord or presiding possessor; first part of the member.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "pati", "morpheme_meaning": "Completion of the member meaning lord or presiding possessor.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "adhvara", "morpheme_meaning": "Beginning of the rite stem. The surface syllable also begins with the accusative m of word 2.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "adhvara", "morpheme_meaning": "Part of the noun stem denoting a rite.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "adhvara + eṣu", "morpheme_meaning": "Stem-final consonant and beginning of the locative plural ending.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "eṣu", "morpheme_meaning": "Completion of the locative plural ending: at or in the rites.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "namas", "morpheme_meaning": "Beginning of the nominal base meaning homage.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "namas", "morpheme_meaning": "Completion of the nominal base meaning homage.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "ya", "morpheme_meaning": "Denominative present formation, making the activity of honoring.", "syllable_meaning": null}, {"index": 15, "word_index": 4, "morpheme_iast": "ta", "morpheme_meaning": "Second-person plural imperative ending.", "syllable_meaning": "You all: imperative ending."}, {"index": 16, "word_index": 5, "morpheme_iast": "a", "morpheme_meaning": "Negative prefix.", "syllable_meaning": "Not."}, {"index": 17, "word_index": 5, "morpheme_iast": "nāmin", "morpheme_meaning": "Adjectival base connected with bending or yielding; its final vowel appears as a glide in the next surface syllable.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "ojas", "morpheme_meaning": "Beginning of the strength noun. The initial y of this surface syllable comes from final i of word 5.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "ojas", "morpheme_meaning": "Continuation of the strength noun; its final s or visarga is absent in this surface context before a.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ā", "morpheme_meaning": "Preverb contributing to the seeking construction.", "syllable_meaning": "Toward or intensively, as construed with the verb."}, {"index": 21, "word_index": 8, "morpheme_iast": "ca", "morpheme_meaning": "Perfect reduplication, with no independent lexical meaning.", "syllable_meaning": null}, {"index": 22, "word_index": 8, "morpheme_iast": "k + e", "morpheme_meaning": "Surface verbal base plus middle perfect singular ending; first-person seeking is preferred contextually.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks syllables 1, 7, 11 and 21 as svarita, and 2, 5, 9, 17 and 19 as anudatta; the other syllables are unmarked. These are printed-mark observations, not a complete reconstruction of pitch. Namasyata is unmarked in the supplied sequence, consistent with a main-clause imperative, but its lack of marks does not itself assign a low pitch to every syllable. The svarita mark on ca in cake can be dependent on the preceding accented preverb; it does not independently prove lexical accent on the verb. Sayana's observation that Brhaspati retains both members' accents is a supplied grammatical witness, distinct from the code's mark labels. The 23 surface syllables give 8 + 8 + 7; resolving anami before ojas is a possible restoration of the final Gayatri octosyllable. No syllables or Z values have been replaced.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:3.62.5": {"type": "samhita", "verse": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.5:0": {"type": "morphology_witness", "i": 0, "form": "śucim", "lemma": "śuci", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:3.62.5:1": {"type": "morphology_witness", "i": 1, "form": "arkaiḥ", "lemma": "arka", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.5:2": {"type": "morphology_witness", "i": 2, "form": "bṛhaspatim", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.5:3": {"type": "morphology_witness", "i": 3, "form": "adhvareṣu", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, "dcs:RV:3.62.5:4": {"type": "morphology_witness", "i": 4, "form": "namasyata", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p2 Present imperative"}, "dcs:RV:3.62.5:5": {"type": "morphology_witness", "i": 5, "form": "anāmi", "lemma": "anāmin", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.5:6": {"type": "morphology_witness", "i": 6, "form": "ojaḥ", "lemma": "ojas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.5:7": {"type": "morphology_witness", "i": 7, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.5:8": {"type": "morphology_witness", "i": 8, "form": "cake", "lemma": "kan", "root": "kan", "prefixes": null, "pos": "VERB", "morph": "sg p3 Perfect indicative"}, "root:śuci": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śuc", "dhatupatha": [{"dp": "01.0210", "artha": "शोके", "en": "to worry, to sorrow, to grieve"}, {"dp": "04.0061", "artha": "पूतीभावे", "en": "to be wet,to be clean,to be purified"}], "rv_count": 78, "attestations": [{"id": "1.36.9", "text": "सं सी॑दस्व म॒हाँ अ॑सि॒ शोच॑स्व देव॒वीत॑मः । वि धू॒मम॑ग्ने अरु॒षं मि॑येध्य सृ॒ज प्र॑शस्त दर्श॒तम्"}, {"id": "1.69.1", "text": "शु॒क्रः शु॑शु॒क्वाँ, उ॒षो न जा॒रः प॒प्रा स॑मी॒ची, दि॒वो न ज्योति॑:"}, {"id": "1.97.1", "text": "अप॑ न॒: शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम् । अप॑ न॒: शोशु॑चद॒घम्"}]}]}, "root:arka": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ark", "dhatupatha": [{"dp": "10.0145", "artha": "स्तवने", "en": "to praise,to heat"}], "rv_count": 0, "attestations": []}]}, "root:bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "root:anāmin": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "an", "dhatupatha": [{"dp": "02.0065", "artha": "प्राणने", "en": "to breathe,to live, to inhale, to be able"}, {"dp": "04.0072", "artha": "प्राणने", "en": "to breath,to breathe"}], "rv_count": 9, "attestations": [{"id": "1.101.5", "text": "यो विश्व॑स्य॒ जग॑तः प्राण॒तस्पति॒र्यो ब्र॒ह्मणे॑ प्रथ॒मो गा अवि॑न्दत् । इन्द्रो॒ यो दस्यूँ॒रध॑राँ अ॒वाति॑रन् म॒रुत्व॑न्तं स॒ख्याय॑ हवामहे"}, {"id": "1.164.30", "text": "अ॒नच्छ॑ये तु॒रगा॑तु जी॒वमेज॑द्ध्रु॒वं मध्य॒ आ प॒स्त्या॑नाम् । जी॒वो मृ॒तस्य॑ चरति स्व॒धाभि॒रम॑र्त्यो॒ मर्त्ये॑ना॒ सयो॑निः"}, {"id": "10.32.8", "text": "अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहाऽपी॑वृतो अधयन्मा॒तुरूध॑: । एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसु॑: सु॒मना॑ बभूव"}]}]}, "root:kan": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0531", "artha": "दीप्तिकान्तिगतिषु", "en": "to glow, to shine, to approach"}], "rv_attestations": [{"id": "1.25.19", "text": "इ॒मं मे॑ वरुण श्रुधी॒ हव॑म॒द्या च॑ मृळय । त्वाम॑व॒स्युरा च॑के"}, {"id": "1.33.14", "text": "आव॒: कुत्स॑मिन्द्र॒ यस्मि॑ञ्चा॒कन् प्रावो॒ युध्य॑न्तं वृष॒भं दश॑द्युम् । श॒फच्यु॑तो रे॒णुर"}], "rv_count": 48}, "sayana-RV-3.62.5": {"id": "sayana-RV-3.62.5", "source": "sayana", "target": "RV:3.62.5", "text": "हे ऋत्विजो यूयम् \"अध्वरेषु “शुचिं शुद्धं \"बृहस्पतिम् \"अर्कैः अर्चनीयैः स्तोत्रैः \"नमस्यत परिचरत । “अनामि अनमनशीलं परैरनभिभवनीयम् “ओजः तस्य बलम् “आ “चके सर्वतो याचे ॥ बृहस्पतिम् । वनस्पत्यादित्वादुभयपदप्रकृतिस्वरः । चके । कमेर्लिट्युत्तमे मकारलोपश्छान्दसः ॥ ॥ ९ ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-5-4-lemma-arka": {"id": "nirukta-5-4-lemma-arka", "source": "yaska", "target": "lemma:arka", "text": "5,4: arko.devo.bhavati.yad.enam.arcanty.arko.mantro.bhavati.yad.anena.arcanty,.arkam.annam.bhavaty.arcati.bhūtāny,.arko.vṛkṣo.bhavati.sa.vṛtaḥ.katukiman3/", "locator": "Yaska, Nirukta 5.4; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.5", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "bṛhaspatiḥ", "chandas": "gāyatrī"}, "samhita_accented": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "witness_dcs": [{"i": 0, "form": "śucim", "lemma": "śuci", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 1, "form": "arkaiḥ", "lemma": "arka", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 2, "form": "bṛhaspatim", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "adhvareṣu", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, {"i": 4, "form": "namasyata", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p2 Present imperative"}, {"i": 5, "form": "anāmi", "lemma": "anāmin", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 6, "form": "ojaḥ", "lemma": "ojas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 7, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 8, "form": "cake", "lemma": "kan", "root": "kan", "prefixes": null, "pos": "VERB", "morph": "sg p3 Perfect indicative"}], "root_grounding": {"śuci": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śuc", "dhatupatha": [{"dp": "01.0210", "artha": "शोके", "en": "to worry, to sorrow, to grieve"}, {"dp": "04.0061", "artha": "पूतीभावे", "en": "to be wet,to be clean,to be purified"}], "rv_count": 78, "attestations": [{"id": "1.36.9", "text": "सं सी॑दस्व म॒हाँ अ॑सि॒ शोच॑स्व देव॒वीत॑मः । वि धू॒मम॑ग्ने अरु॒षं मि॑येध्य सृ॒ज प्र॑शस्त दर्श॒तम्"}, {"id": "1.69.1", "text": "शु॒क्रः शु॑शु॒क्वाँ, उ॒षो न जा॒रः प॒प्रा स॑मी॒ची, दि॒वो न ज्योति॑:"}, {"id": "1.97.1", "text": "अप॑ न॒: शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम् । अप॑ न॒: शोशु॑चद॒घम्"}]}]}, "arka": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ark", "dhatupatha": [{"dp": "10.0145", "artha": "स्तवने", "en": "to praise,to heat"}], "rv_count": 0, "attestations": []}]}, "bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "anāmin": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "an", "dhatupatha": [{"dp": "02.0065", "artha": "प्राणने", "en": "to breathe,to live, to inhale, to be able"}, {"dp": "04.0072", "artha": "प्राणने", "en": "to breath,to breathe"}], "rv_count": 9, "attestations": [{"id": "1.101.5", "text": "यो विश्व॑स्य॒ जग॑तः प्राण॒तस्पति॒र्यो ब्र॒ह्मणे॑ प्रथ॒मो गा अवि॑न्दत् । इन्द्रो॒ यो दस्यूँ॒रध॑राँ अ॒वाति॑रन् म॒रुत्व॑न्तं स॒ख्याय॑ हवामहे"}, {"id": "1.164.30", "text": "अ॒नच्छ॑ये तु॒रगा॑तु जी॒वमेज॑द्ध्रु॒वं मध्य॒ आ प॒स्त्या॑नाम् । जी॒वो मृ॒तस्य॑ चरति स्व॒धाभि॒रम॑र्त्यो॒ मर्त्ये॑ना॒ सयो॑निः"}, {"id": "10.32.8", "text": "अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहाऽपी॑वृतो अधयन्मा॒तुरूध॑: । एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसु॑: सु॒मना॑ बभूव"}]}]}, "kan": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0531", "artha": "दीप्तिकान्तिगतिषु", "en": "to glow, to shine, to approach"}], "rv_attestations": [{"id": "1.25.19", "text": "इ॒मं मे॑ वरुण श्रुधी॒ हव॑म॒द्या च॑ मृळय । त्वाम॑व॒स्युरा च॑के"}, {"id": "1.33.14", "text": "आव॒: कुत्स॑मिन्द्र॒ यस्मि॑ञ्चा॒कन् प्रावो॒ युध्य॑न्तं वृष॒भं दश॑द्युम् । श॒फच्यु॑तो रे॒णुर"}], "rv_count": 48}}, "syllables": [{"i": 0, "iast": "śu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 1, "iast": "ci", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 2, "iast": "mar", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 3, "iast": "kair", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "k", "Z": 1}, {"c": "r", "Z": 0.5}], "split_avg": 0.75}, {"i": 4, "iast": "bṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "b", "Z": 0.25}, {"c": "r", "Z": 0.5}], "split_avg": 0.375}, {"i": 5, "iast": "has", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "h", "Z": 0.875}, {"c": "s", "Z": 0.125}], "split_avg": 0.5}, {"i": 6, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "ti", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "madh", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "dh", "Z": 0.25}], "split_avg": 0.125}, {"i": 9, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "re", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "ṣu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "mas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 14, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "a", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 17, "iast": "nām", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}, {"c": "m", "Z": 0}], "split_avg": 0.0625}, {"i": 18, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 19, "iast": "ja", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "ā", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 21, "iast": "ca", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 22, "iast": "ke", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}], "required_counts": {"words": 9, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, {"id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.5", "source": "sayana", "target": "RV:3.62.5", "text": "हे ऋत्विजो यूयम् \"अध्वरेषु “शुचिं शुद्धं \"बृहस्पतिम् \"अर्कैः अर्चनीयैः स्तोत्रैः \"नमस्यत परिचरत । “अनामि अनमनशीलं परैरनभिभवनीयम् “ओजः तस्य बलम् “आ “चके सर्वतो याचे ॥ बृहस्पतिम् । वनस्पत्यादित्वादुभयपदप्रकृतिस्वरः । चके । कमेर्लिट्युत्तमे मकारलोपश्छान्दसः ॥ ॥ ९ ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-5-4-lemma-arka", "source": "yaska", "target": "lemma:arka", "text": "5,4: arko.devo.bhavati.yad.enam.arcanty.arko.mantro.bhavati.yad.anena.arcanty,.arkam.annam.bhavaty.arcati.bhūtāny,.arko.vṛkṣo.bhavati.sa.vṛtaḥ.katukiman3/", "locator": "Yaska, Nirukta 5.4; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.5": {"type": "samhita", "verse": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के"}, "text:RV:3.62.3": {"type": "samhita_context", "id": "RV:3.62.3", "text": "अ॒स्मे तदि॑न्द्रावरुणा॒ वसु॑ ष्याद॒स्मे र॒यिर्म॑रुत॒: सर्व॑वीरः । अ॒स्मान् वरू॑त्रीः शर॒णैर॑वन्त्व॒स्मान् होत्रा॒ भार॑ती॒ दक्षि॑णाभिः", "devata": ["devata:indravarunau-40dc4962"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "triṣṭup"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.5:0": {"type": "morphology_witness", "i": 0, "form": "śucim", "lemma": "śuci", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:3.62.5:1": {"type": "morphology_witness", "i": 1, "form": "arkaiḥ", "lemma": "arka", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.5:2": {"type": "morphology_witness", "i": 2, "form": "bṛhaspatim", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.5:3": {"type": "morphology_witness", "i": 3, "form": "adhvareṣu", "lemma": "adhvara", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc pl m"}, "dcs:RV:3.62.5:4": {"type": "morphology_witness", "i": 4, "form": "namasyata", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p2 Present imperative"}, "dcs:RV:3.62.5:5": {"type": "morphology_witness", "i": 5, "form": "anāmi", "lemma": "anāmin", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.5:6": {"type": "morphology_witness", "i": 6, "form": "ojaḥ", "lemma": "ojas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.5:7": {"type": "morphology_witness", "i": 7, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.5:8": {"type": "morphology_witness", "i": 8, "form": "cake", "lemma": "kan", "root": "kan", "prefixes": null, "pos": "VERB", "morph": "sg p3 Perfect indicative"}, "root:śuci": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śuc", "dhatupatha": [{"dp": "01.0210", "artha": "शोके", "en": "to worry, to sorrow, to grieve"}, {"dp": "04.0061", "artha": "पूतीभावे", "en": "to be wet,to be clean,to be purified"}], "rv_count": 78, "attestations": [{"id": "1.36.9", "text": "सं सी॑दस्व म॒हाँ अ॑सि॒ शोच॑स्व देव॒वीत॑मः । वि धू॒मम॑ग्ने अरु॒षं मि॑येध्य सृ॒ज प्र॑शस्त दर्श॒तम्"}, {"id": "1.69.1", "text": "शु॒क्रः शु॑शु॒क्वाँ, उ॒षो न जा॒रः प॒प्रा स॑मी॒ची, दि॒वो न ज्योति॑:"}, {"id": "1.97.1", "text": "अप॑ न॒: शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम् । अप॑ न॒: शोशु॑चद॒घम्"}]}]}, "root:arka": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ark", "dhatupatha": [{"dp": "10.0145", "artha": "स्तवने", "en": "to praise,to heat"}], "rv_count": 0, "attestations": []}]}, "root:bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:adhvara": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "root:anāmin": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "an", "dhatupatha": [{"dp": "02.0065", "artha": "प्राणने", "en": "to breathe,to live, to inhale, to be able"}, {"dp": "04.0072", "artha": "प्राणने", "en": "to breath,to breathe"}], "rv_count": 9, "attestations": [{"id": "1.101.5", "text": "यो विश्व॑स्य॒ जग॑तः प्राण॒तस्पति॒र्यो ब्र॒ह्मणे॑ प्रथ॒मो गा अवि॑न्दत् । इन्द्रो॒ यो दस्यूँ॒रध॑राँ अ॒वाति॑रन् म॒रुत्व॑न्तं स॒ख्याय॑ हवामहे"}, {"id": "1.164.30", "text": "अ॒नच्छ॑ये तु॒रगा॑तु जी॒वमेज॑द्ध्रु॒वं मध्य॒ आ प॒स्त्या॑नाम् । जी॒वो मृ॒तस्य॑ चरति स्व॒धाभि॒रम॑र्त्यो॒ मर्त्ये॑ना॒ सयो॑निः"}, {"id": "10.32.8", "text": "अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहाऽपी॑वृतो अधयन्मा॒तुरूध॑: । एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसु॑: सु॒मना॑ बभूव"}]}]}, "root:kan": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0531", "artha": "दीप्तिकान्तिगतिषु", "en": "to glow, to shine, to approach"}], "rv_attestations": [{"id": "1.25.19", "text": "इ॒मं मे॑ वरुण श्रुधी॒ हव॑म॒द्या च॑ मृळय । त्वाम॑व॒स्युरा च॑के"}, {"id": "1.33.14", "text": "आव॒: कुत्स॑मिन्द्र॒ यस्मि॑ञ्चा॒कन् प्रावो॒ युध्य॑न्तं वृष॒भं दश॑द्युम् । श॒फच्यु॑तो रे॒णुर"}], "rv_count": 48}, "sayana-RV-3.62.5": {"id": "sayana-RV-3.62.5", "source": "sayana", "target": "RV:3.62.5", "text": "हे ऋत्विजो यूयम् \"अध्वरेषु “शुचिं शुद्धं \"बृहस्पतिम् \"अर्कैः अर्चनीयैः स्तोत्रैः \"नमस्यत परिचरत । “अनामि अनमनशीलं परैरनभिभवनीयम् “ओजः तस्य बलम् “आ “चके सर्वतो याचे ॥ बृहस्पतिम् । वनस्पत्यादित्वादुभयपदप्रकृतिस्वरः । चके । कमेर्लिट्युत्तमे मकारलोपश्छान्दसः ॥ ॥ ९ ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.5; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-5-4-lemma-arka": {"id": "nirukta-5-4-lemma-arka", "source": "yaska", "target": "lemma:arka", "text": "5,4: arko.devo.bhavati.yad.enam.arcanty.arko.mantro.bhavati.yad.anena.arcanty,.arkam.annam.bhavaty.arcati.bhūtāny,.arko.vṛkṣo.bhavati.sa.vṛtaḥ.katukiman3/", "locator": "Yaska, Nirukta 5.4; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:15:52+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "00fc903da769949e20e35fa35491682950c5d9b76cbe231d4cafc0f926a035cc", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.6", "kind": "mantra", "analysis": {"id": "RV:3.62.6", "kind": "mantra", "research_meaning": "I seek Brihaspati, the bull-like strong one of human communities, possessing every form, not to be harmed or thwarted, worthy of choice. The action 'I seek' is carried over provisionally from 3.62.5. Bull imagery supports vigor and possible productive potency, but the supplied evidence does not identify a particular physical process responsible for them.", "traditional": {"source": "sayana", "text": "With the preceding verse's request understood, the speaker asks Brihaspati for the desired result: he showers desired fruits upon human beings, has an all-pervading form, cannot be overcome by anyone, and is worthy of everyone's worship. Sayana alternatively explains the form epithet through possession of a cow or conveyance named Vishvarupa.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "The supplied packet contains no applicable Yaska treatment. Sayana is therefore selected. Verification concerns fidelity to the supplied excerpt, including its alternative explanation."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings retain Brihaspati as the requested agent, human communities as the associated beneficiaries, resistance to defeat, and desirability. Research retains the bull image and possession of every form; Sayana specifies showering desired results and an all-pervading form, with a separate cow-related alternative. Worthiness of choice is broader than universal worship. Neither the research meaning nor this comparison establishes a specific physical mechanism."}, "principles": [{"name": "Vigor", "description": "The bull epithet, read beside the preceding verse's mention of strength, presents effective potency. A particular source or mechanism of that potency remains unidentified.", "tag": "C", "evidence_refs": ["text:RV:3.62.6", "text:RV:3.62.5"]}, {"name": "Multiplicity of form", "description": "The compound describes its bearer through all forms. It does not by itself describe a transition from one form into another.", "tag": "C", "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:2", "dcs:RV:3.62.6:3"]}, {"name": "Resistance to harm", "description": "The negative verbal adjective characterizes the referent as not susceptible to harm or defeat; this is not a statement of physical conservation.", "tag": "C", "evidence_refs": ["text:RV:3.62.6", "sayana-RV-3.62.6"]}, {"name": "Selection", "description": "The final adjective presents Brihaspati as worthy of being chosen. It supplies an evaluative relation rather than a physical selection mechanism.", "tag": "C", "evidence_refs": ["text:RV:3.62.6", "root:vareṇya"]}], "keywords": ["Brihaspati", "vigor", "productive potency", "human communities", "multiplicity of form", "resistance to harm", "selection"], "claims": [{"text": "The verse contains no expressed finite verb. Its masculine singular accusatives describe Brihaspati, while the genitive plural identifies human communities in relation to the bull epithet.", "tag": "T", "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:0", "dcs:RV:3.62.6:1", "dcs:RV:3.62.6:4", "dcs:RV:3.62.6:5", "dcs:RV:3.62.6:6"]}, {"text": "Carrying over 'I seek' from the preceding verse supplies a plausible governing action. Continuing its plural command to honor Brihaspati is also syntactically possible; the present verse alone does not choose between them.", "tag": "C", "evidence_refs": ["text:RV:3.62.5", "text:RV:3.62.6"]}, {"text": "Sayana explicitly connects this verse with the preceding request and explains the bull epithet as showering the desired result.", "tag": "T", "evidence_refs": ["sayana-RV-3.62.6"]}, {"text": "The supplied segmentation of the all-form compound into two records does not make its members two independent syntactic objects. The complete compound agrees with Brihaspati.", "tag": "T", "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:2", "dcs:RV:3.62.6:3"]}, {"text": "A rain or fertilization interpretation is worth testing because the bull epithet and its proposed root family suggest potency and sprinkling. Here, however, neither water nor a reproductive action is expressed, and human communities remain the explicit associated group.", "tag": "C", "evidence_refs": ["text:RV:3.62.6", "root:vṛṣabha", "sayana-RV-3.62.6"]}, {"text": "An expansion interpretation of Brihaspati cannot be established from the candidate root alone: the formation of the first member and its relation to the second remain unresolved. Likewise, having every form does not entail energy transformation.", "tag": "C", "evidence_refs": ["root:bṛhaspati", "text:RV:3.62.6"]}, {"text": "The next supplied verse explicitly addresses Pushan. Proximity therefore does not license extending the Brihaspati description into a single uninterrupted physical process across verses 6 through 8.", "tag": "T", "evidence_refs": ["text:RV:3.62.6", "text:RV:3.62.7", "text:RV:3.62.8"]}], "physics_links": [], "anomalies": ["No sufficiently constrained physical referent emerges from the supplied evidence. Rain, biological productivity, expansion and transformation were considered, but vigor, benefit and multiple forms do not identify a mechanism. Physics links are therefore empty.", "A physical interpretation would gain support from independent contexts connecting these same epithets to explicit waters, fertilization, expansion or material change. Repeated application to ordinary leaders or benefactors without such processes would weaken that interpretation.", "The nominal root suggestions are search candidates. In particular, initial sound matches do not establish derivation of carshani from car, vishva from vish, or adabhya from ad.", "The candidate root list for adabhya omits dabh, although the supplied Sayana excerpt explicitly derives the adjective from that root.", "A read-only lookup of dabh returned, among other passages, RV 1.41.1 and 1.147.3, where protection and hostile harm provide useful contextual tests. These passages are unregistered in the supplied evidence registry and are not assigned evidence IDs here.", "The supplied 21 syllables distribute as seven in each of the three apparent verse units, against the supplied Gayatri attribution. A seven-syllable Gayatri variant and possible metrical resolutions require examination. Resolving the final consonant-plus-y sequences in adabhyam and varenyam would address only two units, not the first; no complete restoration is asserted.", "The code's syllable 11 crosses the lexical boundary: its initial m belongs to the preceding compound's accusative ending, while its vowel belongs to the negative prefix of adabhyam. Its mapping to word 4 records the vowel-bearing morpheme.", "The DCS masculine label on rupam is appropriate to the compound's agreement here; it should not be generalized to the independent noun rupa.", "The supplied traditional witness offers two different explanations of the all-form epithet. Neither is silently collapsed into the other.", "No astronomical identification of Brihaspati, geographic location, physical conservation law or ritual application is established by this verse."], "words": [{"index": 0, "form_iast": "vṛṣabham", "root_iast": null, "morphemes": [{"part_iast": "vṛṣabha", "type": "stem", "function": "Bull; applied here as an epithet of vigor or preeminence. Its deeper derivation remains open."}, {"part_iast": "m", "type": "ending", "function": "Surface accusative singular ending after the stem vowel."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "ṛ", "operation": "Vocalic r: the supplied code associates it with the r coordinate. Extending continuous flow to this vowel is a framework interpretation, not a consonant identification.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "S turned back; any historical ruki derivation must be established separately.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here grammatical accusative marking takes precedence over a proposed sound operation.", "tag": "S"}], "composition": "The securely usable structure is the nominal stem plus its accusative ending, in apposition to Brihaspati. The proposed root vrsh offers a possible connection with potency or sprinkling, but the packet does not demonstrate the remaining nominal formation. The operation sequence suggests enclosure, flow and release within the framework; it does not independently establish rain, ejaculation or energy discharge. The alternative root vr leaves still more of the form unexplained.", "grammar": "Masculine accusative singular, agreeing with Brihaspati; the following genitive plural specifies the people in relation to whom the bull epithet applies.", "research_meaning": "The bull-like strong one of human communities; productive potency is a possible implication of the image, not an expressed physical action.", "traditional": {"source": "sayana", "text": "One who showers the desired result.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "The supplied Sayana excerpt directly glosses this word. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.7, "rationale": "Both readings convey effective beneficence or potency. Research preserves the bull image; Sayana specifies the action of showering desired results, which is not explicitly stated by a verb here."}, "evidence_refs": ["text:RV:3.62.6", "text:RV:3.62.5", "dcs:RV:3.62.6:0", "root:vṛṣabha", "sayana-RV-3.62.6"], "alternatives": ["A foremost or commanding figure among people, emphasizing the bull's social preeminence rather than fertility.", "A producer or showerer of benefits, following Sayana's functional explanation.", "A literal rain-producing referent would require additional contextual evidence."], "status": "working", "confidence": 0.74}, {"index": 1, "form_iast": "carṣaṇīnām", "root_iast": null, "morphemes": [{"part_iast": "carṣaṇī", "type": "stem", "function": "Inflectional form of the nominal stem denoting people or human communities; the long final vowel belongs to this inflected formation."}, {"part_iast": "nām", "type": "ending", "function": "Genitive plural: of the people."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; not evidence by itself for a particular root derivation.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; the phonological account must be distinguished from semantic interpretation.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; in the ending its demonstrable function is inflectional.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; does not independently determine the meaning of the genitive plural.", "tag": "S"}], "composition": "The nominal stem plus genitive plural ending identifies a human collectivity associated with the bull epithet. The suggested car root could motivate movement, but it leaves the rest of the stem unexplained. Release, flow and inward holding therefore remain proposed sound associations, not a derivation of people as physical currents.", "grammar": "Genitive plural; DCS supplies feminine gender. The grammatical gender does not restrict the referent to women. The genitive most directly qualifies the bull epithet.", "research_meaning": "Of human communities or peoples.", "traditional": {"source": "sayana", "text": "Of human beings.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "Sayana explicitly identifies the referents as human beings. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both readings preserve human referents and the genitive relation. Communities is a collective rendering, not a replacement by nonhuman forces."}, "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:1", "root:carṣaṇi", "sayana-RV-3.62.6"], "alternatives": ["People understood as active workers or cultivators; this narrower sense requires evidence beyond the supplied root guess.", "Derivation from car remains unresolved because the complete nominal formation is not demonstrated."], "status": "working", "confidence": 0.83}, {"index": 2, "form_iast": "viśva", "root_iast": null, "morphemes": [{"part_iast": "viśva", "type": "stem", "function": "All or every; first member of the compound whose second member is supplied at index 3."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding; occurs on both sides of the internal consonant in this stem.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}], "composition": "As the first member, vishva extends the scope of form to all forms. Enclosure and capacity can serve as a framework mnemonic for comprehensive scope, but do not prove derivation from vish, enter. That derivation would need an account of the complete nominal formation and its semantic development.", "grammar": "Uninflected first member of the compound vishvarupa; it is not a separately declined object.", "research_meaning": "All or every, qualifying the forms possessed by the referent of the compound.", "traditional": {"source": "sayana", "text": "Within the compound, Sayana explains the form as all-pervading; alternatively the compound involves the name Vishvarupa.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "This comparison concerns Sayana's treatment of the complete compound, not an independently supplied gloss on its first member. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both readings express comprehensive scope. Every form and all-pervading form differ in the relation between totality and form; the named-cow alternative is a distinct explanation."}, "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:2", "root:viśva", "sayana-RV-3.62.6"], "alternatives": ["All-pervading rather than possessing every form.", "A constituent of a proper designation under Sayana's alternative explanation.", "Connection with the root vish remains a candidate, not an established derivation."], "status": "working", "confidence": 0.86}, {"index": 3, "form_iast": "rūpam", "root_iast": null, "morphemes": [{"part_iast": "rūpa", "type": "stem", "function": "Form or appearance; second member of the compound."}, {"part_iast": "m", "type": "ending", "function": "Surface accusative singular ending of the complete compound."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "p", "operation": "Clean release of a seal: transfer, protection.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here the ending marks the compound's accusative relation.", "tag": "S"}], "composition": "Form combines with all in a possessive description: one whose forms are all forms. The compound's final ending agrees with Brihaspati. The operation sequence flow, transfer and holding does not demonstrate how a form is generated or changed. The inventory's verb rupa may itself depend on the noun; its presence establishes neither direction of derivation nor an attested Rigvedic transformation process.", "grammar": "Second member of an accusative singular masculine compound. The independent noun's gender must not be inferred from the compound's masculine agreement.", "research_meaning": "Form, in the complete epithet 'possessing every form'.", "traditional": {"source": "sayana", "text": "Having an all-pervading form; alternatively, possessing a cow or conveyance named Vishvarupa.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "Sayana treats the complete compound and offers alternative formations. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both primary explanations characterize Brihaspati through form and comprehensive scope. Possession of all forms differs from spatial pervasion, and neither entails the separate named-cow interpretation."}, "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:3", "root:rūpa", "sayana-RV-3.62.6"], "alternatives": ["All-pervading form.", "Possession of the named entity Vishvarupa, as in Sayana's alternative.", "A process of transformation would require an expressed action or additional contextual evidence."], "status": "working", "confidence": 0.82}, {"index": 4, "form_iast": "adābhyam", "root_iast": "dabh", "morphemes": [{"part_iast": "a", "type": "prefix", "function": "Negative prefix."}, {"part_iast": "dābh", "type": "root", "function": "Lengthened root form associated with dabh, harm or deceive, in this verbal adjective."}, {"part_iast": "ya", "type": "suffix", "function": "Verbal adjective expressing susceptibility or fitness for the root action; Sayana identifies the grammatical suffix as nyat."}, {"part_iast": "m", "type": "ending", "function": "Surface accusative singular ending."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior; its grammatical role here is accusative marking.", "tag": "S"}], "composition": "Negation applies to the verbal adjective formed from dabh: not susceptible to being harmed, deceived or defeated. The long root vowel belongs to the derivative formation, supported here by Sayana's explicit derivational analysis, rather than an invented separate root. The proposed strike and conversion operations cannot determine whether harm or deception is intended. The code's ad, eat, candidate fails to explain the remaining formation and misses the transparent negative prefix.", "grammar": "Negative verbal adjective, masculine accusative singular, agreeing with Brihaspati.", "research_meaning": "Not to be harmed or thwarted; invulnerable to hostile interference in the praise context.", "traditional": {"source": "sayana", "text": "Not to be overcome or set aside by anyone; derived from dabh with the verbal-adjective suffix.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "The excerpt supplies both the contextual gloss and an explicit derivation from dabh. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both readings deny susceptibility to adverse interference. Harm is somewhat broader than being overcome, but agency and direction of the relation agree."}, "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:4", "root:adābhya", "sayana-RV-3.62.6"], "alternatives": ["Not to be deceived, if the deception sense of dabh is selected.", "Not to be defeated or disregarded, emphasizing Sayana's contextual gloss.", "Derivation from ad, eat, is rejected for failure to account for the full formation."], "status": "working", "confidence": 0.89}, {"index": 5, "form_iast": "bṛhaspatim", "root_iast": null, "morphemes": [{"part_iast": "bṛhas", "type": "stem", "function": "First member of the divine name; its historical formation and precise meaning remain unresolved here."}, {"part_iast": "pati", "type": "stem", "function": "Lord, master or governing possessor; second member of the name."}, {"part_iast": "m", "type": "ending", "function": "Surface accusative singular ending."}], "operations": [{"consonant_iast": "b", "operation": "Seal released with live content.", "tag": "S"}, {"consonant_iast": "ṛ", "operation": "Vocalic r: association with continuous flow follows the supplied framework mapping, not classification as a consonant.", "tag": "C"}, {"consonant_iast": "h", "operation": "Open outflow: pouring, sending.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "p", "operation": "Clean release of a seal: transfer, protection.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior; here the ending marks the accusative object.", "tag": "S"}], "composition": "The name has a recognizable pati member and an accusative ending, but deriving the first member directly from brh requires an account of its full formation, including s. The candidate root supplies growth and exertion senses without a demonstrated derivation of this name. Release, flow, outflow, sustained presence, transfer and outward direction provide a framework sequence for testing an expansive agency; they do not establish cosmic expansion. Context securely supplies the roles of receiving offerings, giving valuables and being sought for strength.", "grammar": "Masculine accusative singular; the other masculine accusatives characterize this referent. The governing verb is understood from the preceding verse.", "research_meaning": "Brihaspati, the named agent sought here for effective strength. A growth-related interpretation of the name remains unresolved.", "traditional": {"source": "sayana", "text": "Brihaspati, whom the speaker asks for the desired result, with the preceding request understood.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "The excerpt identifies the referent and construction but does not establish a root derivation of the name. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "The actual proposed meaning retains the same named agent and request relation. The unresolved growth hypothesis is not substituted for that agent and does not justify a lower alignment score."}, "evidence_refs": ["text:RV:3.62.4", "text:RV:3.62.5", "text:RV:3.62.6", "dcs:RV:3.62.6:5", "root:bṛhaspati", "sayana-RV-3.62.6"], "alternatives": ["A name connected with growth or greatness, contingent on demonstrating the first member's formation.", "Retention of the name without an etymological paraphrase, while establishing its functions from context.", "A cosmic expansion interpretation would be weakened by contexts where the proposed growth sense fails to explain the name's use."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "vareṇyam", "root_iast": "vṛ", "morphemes": [{"part_iast": "var", "type": "root", "function": "Guna form of the root vr in its choosing sense."}, {"part_iast": "eṇya", "type": "suffix", "function": "Verbal-adjective formation expressing worthiness or fitness to be chosen."}, {"part_iast": "m", "type": "ending", "function": "Surface accusative singular ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; the preceding r provides the relevant phonological environment.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior; grammatical accusative marking is independently established.", "tag": "S"}], "composition": "The choosing root appears with guna, followed by the verbal-adjective formation and accusative ending: worthy to be chosen. The root inventory distinguishes choosing from covering; the evaluative construction supports choosing here. Enclosure, flow, inward holding and linking do not independently select between those root senses. They must remain subordinate to the complete formation and context.", "grammar": "Masculine accusative singular verbal adjective agreeing with Brihaspati. The formation expresses desirability, not a finite act of choosing.", "research_meaning": "Worthy of choice; desirable as the agent being sought.", "traditional": {"source": "sayana", "text": "Worthy of being worshipped or served by everyone.", "status": "verified", "witness_id": "sayana-RV-3.62.6", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "selection_note": "Sayana directly supplies this evaluative gloss. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings express worthiness and desirability of the same referent. Sayana specifies worship and universal participation; the root-based reading leaves the mode and participants of choosing open."}, "evidence_refs": ["text:RV:3.62.6", "dcs:RV:3.62.6:6", "root:vareṇya", "sayana-RV-3.62.6"], "alternatives": ["Excellent or desirable as an idiomatic evaluative rendering.", "Worthy of worship as Sayana's contextual specialization.", "The covering sense of the identically presented root does not explain the evaluative construction as well."], "status": "working", "confidence": 0.9}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "vṛṣabha", "morpheme_meaning": "Bull; vigorous or foremost one.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "vṛṣabha", "morpheme_meaning": "Bull; vigorous or foremost one.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "vṛṣabha + m", "morpheme_meaning": "End of the bull stem and accusative singular marking.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "carṣaṇī", "morpheme_meaning": "People or human communities; inflectional stem form.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "carṣaṇī", "morpheme_meaning": "People or human communities; inflectional stem form.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "carṣaṇī", "morpheme_meaning": "Final portion of the inflectional stem denoting people.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "nām", "morpheme_meaning": "Genitive plural.", "syllable_meaning": "Of the people, through genitive plural marking."}, {"index": 7, "word_index": 2, "morpheme_iast": "viśva", "morpheme_meaning": "All or every.", "syllable_meaning": null}, {"index": 8, "word_index": 2, "morpheme_iast": "viśva", "morpheme_meaning": "All or every.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "rūpa", "morpheme_meaning": "Form or appearance.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "rūpa", "morpheme_meaning": "Form or appearance; its following accusative m is resyllabified with the next word's initial vowel.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "a", "morpheme_meaning": "Negative prefix; the syllable's initial m belongs to the preceding word's ending.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "dābh", "morpheme_meaning": "Derivative root form associated with harming, deceiving or defeating.", "syllable_meaning": "Harm or defeat, within the negated verbal adjective."}, {"index": 13, "word_index": 4, "morpheme_iast": "ya + m", "morpheme_meaning": "Verbal-adjective formation and accusative singular ending.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "bṛhas", "morpheme_meaning": "First member of Brihaspati; precise derivation unresolved.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "bṛhas", "morpheme_meaning": "First member of Brihaspati; precise derivation unresolved.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "pati", "morpheme_meaning": "Lord, master or governing possessor.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "pati + m", "morpheme_meaning": "End of the lord or master member and accusative singular marking.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "var", "morpheme_meaning": "Choose; guna form of the root.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "var + eṇya", "morpheme_meaning": "End of the choosing root and part of the verbal-adjective suffix expressing worthiness.", "syllable_meaning": null}, {"index": 20, "word_index": 6, "morpheme_iast": "eṇya + m", "morpheme_meaning": "End of the verbal-adjective suffix and accusative singular marking.", "syllable_meaning": null}], "svara_analysis": "The supplied code records anudatta at indices 0, 1, 5, 7, 10, 15 and 17, and svarita at 3, 9, 12 and 19. The remaining indices are unmarked; these labels are retained without converting every unmarked syllable into a resolved high pitch. Sayana discusses accent on the end of the compound's first member under both of his proposed formations. That grammatical accent analysis must be distinguished from the visible svarita on the following syllable. No finite verb occurs in this verse, so its printed accent pattern alone cannot decide which preceding verb is carried forward. The supplied 21-syllable segmentation gives three apparent units of seven syllables; it is preserved without changing Z coordinates or supplying an unverified restoration.", "bhava": "Admiring, petitionary praise of effective strength, comprehensive form and resistance to defeat; the petitionary construction depends on carrying forward the preceding request.", "prayoga": null}, "evidence": {"text:RV:3.62.6": {"type": "samhita", "verse": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.6:0": {"type": "morphology_witness", "i": 0, "form": "vṛṣabham", "lemma": "vṛṣabha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.6:1": {"type": "morphology_witness", "i": 1, "form": "carṣaṇīnām", "lemma": "carṣaṇi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl f"}, "dcs:RV:3.62.6:2": {"type": "morphology_witness", "i": 2, "form": "viśva", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.6:3": {"type": "morphology_witness", "i": 3, "form": "rūpam", "lemma": "rūpa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.6:4": {"type": "morphology_witness", "i": 4, "form": "adābhyam", "lemma": "adābhya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:3.62.6:5": {"type": "morphology_witness", "i": 5, "form": "bṛhaspatim", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.6:6": {"type": "morphology_witness", "i": 6, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:vṛṣabha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛṣ", "dhatupatha": [{"dp": "01.0803", "artha": "सेचनहिंसासङ्क्लेशनेषु", "en": "to sprinkle,to kill, to destroy, to hurt"}, {"dp": "10.0228", "artha": "शक्तिबन्धने", "en": "to be impregnated, to show great courage, to be capable of bearing offsprings"}], "rv_count": 28, "attestations": [{"id": "1.104.9", "text": "अ॒र्वाङेहि॒ सोम॑कामं त्वाहुर॒यं सु॒तस्तस्य॑ पिबा॒ मदा॑य । उ॒रु॒व्यचा॑ ज॒ठर॒ आ वृ॑षस्व पि॒तेव॑ नः शृणुहि हू॒यमा॑नः"}, {"id": "1.108.3", "text": "च॒क्राथे॒ हि स॒ध्र्य १ ङ्नाम॑ भ॒द्रं स॑ध्रीची॒ना वृ॑त्रहणा उ॒त स्थ॑: । तावि॑न्द्राग्नी स॒ध्र्य॑ञ्चा नि॒षद्या॒ वृष्ण॒: सोम॑स्य वृष॒णा वृ॑षेथाम्"}, {"id": "3.32.2", "text": "गवा॑शिरं म॒न्थिन॑मिन्द्र शु॒क्रं पिबा॒ सोमं॑ ररि॒मा ते॒ मदा॑य । ब्र॒ह्म॒कृता॒ मारु॑तेना ग॒णेन॑ स॒जोषा॑ रु॒द्रैस्तृ॒पदा वृ॑षस्व"}]}, {"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:carṣaṇi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "car", "dhatupatha": [{"dp": "01.0640", "artha": "गतौ भक्षणे च", "en": "to go, to walk, to eat, to graze"}, {"dp": "10.0274", "artha": "संशये", "en": "to doubt"}], "rv_count": 212, "attestations": [{"id": "1.6.1", "text": "यु॒ञ्जन्ति॑ ब्र॒ध्नम॑रु॒षं चर॑न्तं॒ परि॑ त॒स्थुष॑:। रोच॑न्ते रोच॒ना दि॒वि"}, {"id": "1.10.3", "text": "यु॒क्ष्वा हि के॒शिना॒ हरी॒ वृष॑णा कक्ष्य॒प्रा। अथा॑ न इन्द्र सोमपा गि॒रामुप॑श्रुतिं चर"}, {"id": "1.23.23", "text": "आपो॑ अ॒द्यान्व॑चारिषं॒ रसे॑न॒ सम॑गस्महि । पय॑स्वानग्न॒ आ ग॑हि॒ तं मा॒ सं सृ॑ज॒ वर्च॑सा"}]}]}, "root:viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:rūpa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rūpa", "dhatupatha": [{"dp": "10.0479", "artha": "रूपक्रियायाम्", "en": "to create a shape, to formulate, to create a mental picture"}], "rv_count": 0, "attestations": []}]}, "root:adābhya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "sayana-RV-3.62.6": {"id": "sayana-RV-3.62.6", "source": "sayana", "target": "RV:3.62.6", "text": "“चर्षणीनां मनुष्याणां \"वृषभम् अभिमतफलवर्षकं “विश्वरूपं व्याप्तरूपम् । यद्वा । विश्वरूपानामकगोवाहनोपेतम् । तथा च मन्त्रवर्णः -- बृहस्पतिर्विश्वरूपामुपाजत ' ( ऋ. सं. १. १६१. ६ इति । \"अदाभ्यं केनाप्यतिरस्करणीयं \"वरेण्यं सर्वैर्भजनीयं \"बृहस्पतिम् । अभिमतफलं याचे ‘ इति पूर्वेणान्वयः ॥ विश्वरूपम् ।  ‘ बहुव्रीहौ विश्वं संज्ञायाम् ' इति पूर्वपदान्तोदात्तत्वम् । यद्वा । विश्वरूपास्य अस्तीति अर्शआदित्वात् अच्प्रत्ययः । मरुद्वृधादित्वात् पूर्वपदान्तोदात्तत्वम् । अदाभ्यम् ।  ‘ दभेश्चेति वक्तव्यम्' इति ण्यत्प्रत्ययः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.6", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "bṛhaspatiḥ", "chandas": "gāyatrī"}, "samhita_accented": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "witness_dcs": [{"i": 0, "form": "vṛṣabham", "lemma": "vṛṣabha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "carṣaṇīnām", "lemma": "carṣaṇi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl f"}, {"i": 2, "form": "viśva", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, {"i": 3, "form": "rūpam", "lemma": "rūpa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 4, "form": "adābhyam", "lemma": "adābhya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, {"i": 5, "form": "bṛhaspatim", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 6, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}], "root_grounding": {"vṛṣabha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛṣ", "dhatupatha": [{"dp": "01.0803", "artha": "सेचनहिंसासङ्क्लेशनेषु", "en": "to sprinkle,to kill, to destroy, to hurt"}, {"dp": "10.0228", "artha": "शक्तिबन्धने", "en": "to be impregnated, to show great courage, to be capable of bearing offsprings"}], "rv_count": 28, "attestations": [{"id": "1.104.9", "text": "अ॒र्वाङेहि॒ सोम॑कामं त्वाहुर॒यं सु॒तस्तस्य॑ पिबा॒ मदा॑य । उ॒रु॒व्यचा॑ ज॒ठर॒ आ वृ॑षस्व पि॒तेव॑ नः शृणुहि हू॒यमा॑नः"}, {"id": "1.108.3", "text": "च॒क्राथे॒ हि स॒ध्र्य १ ङ्नाम॑ भ॒द्रं स॑ध्रीची॒ना वृ॑त्रहणा उ॒त स्थ॑: । तावि॑न्द्राग्नी स॒ध्र्य॑ञ्चा नि॒षद्या॒ वृष्ण॒: सोम॑स्य वृष॒णा वृ॑षेथाम्"}, {"id": "3.32.2", "text": "गवा॑शिरं म॒न्थिन॑मिन्द्र शु॒क्रं पिबा॒ सोमं॑ ररि॒मा ते॒ मदा॑य । ब्र॒ह्म॒कृता॒ मारु॑तेना ग॒णेन॑ स॒जोषा॑ रु॒द्रैस्तृ॒पदा वृ॑षस्व"}]}, {"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "carṣaṇi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "car", "dhatupatha": [{"dp": "01.0640", "artha": "गतौ भक्षणे च", "en": "to go, to walk, to eat, to graze"}, {"dp": "10.0274", "artha": "संशये", "en": "to doubt"}], "rv_count": 212, "attestations": [{"id": "1.6.1", "text": "यु॒ञ्जन्ति॑ ब्र॒ध्नम॑रु॒षं चर॑न्तं॒ परि॑ त॒स्थुष॑:। रोच॑न्ते रोच॒ना दि॒वि"}, {"id": "1.10.3", "text": "यु॒क्ष्वा हि के॒शिना॒ हरी॒ वृष॑णा कक्ष्य॒प्रा। अथा॑ न इन्द्र सोमपा गि॒रामुप॑श्रुतिं चर"}, {"id": "1.23.23", "text": "आपो॑ अ॒द्यान्व॑चारिषं॒ रसे॑न॒ सम॑गस्महि । पय॑स्वानग्न॒ आ ग॑हि॒ तं मा॒ सं सृ॑ज॒ वर्च॑सा"}]}]}, "viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "rūpa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rūpa", "dhatupatha": [{"dp": "10.0479", "artha": "रूपक्रियायाम्", "en": "to create a shape, to formulate, to create a mental picture"}], "rv_count": 0, "attestations": []}]}, "adābhya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}}, "syllables": [{"i": 0, "iast": "vṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 1, "iast": "ṣa", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 2, "iast": "bhaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "car", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "c", "Z": 0.875}, {"c": "r", "Z": 0.5}], "split_avg": 0.6875}, {"i": 4, "iast": "ṣa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 5, "iast": "ṇī", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 6, "iast": "nāṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 7, "iast": "viś", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 8, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "rū", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 10, "iast": "pa", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 12, "iast": "dābh", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "bh", "Z": 0.125}], "split_avg": 0.25}, {"i": 13, "iast": "yam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "m", "Z": 0}], "split_avg": 0.375}, {"i": 14, "iast": "bṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "b", "Z": 0.25}, {"c": "r", "Z": 0.5}], "split_avg": 0.375}, {"i": 15, "iast": "has", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "h", "Z": 0.875}, {"c": "s", "Z": 0.125}], "split_avg": 0.5}, {"i": 16, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 17, "iast": "tiṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 19, "iast": "reṇ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ṇ", "Z": 0.25}], "split_avg": 0.375}, {"i": 20, "iast": "yam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "m", "Z": 0}], "split_avg": 0.375}], "required_counts": {"words": 7, "syllables": 21}, "hymn_context": [{"id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.6", "source": "sayana", "target": "RV:3.62.6", "text": "“चर्षणीनां मनुष्याणां \"वृषभम् अभिमतफलवर्षकं “विश्वरूपं व्याप्तरूपम् । यद्वा । विश्वरूपानामकगोवाहनोपेतम् । तथा च मन्त्रवर्णः -- बृहस्पतिर्विश्वरूपामुपाजत ' ( ऋ. सं. १. १६१. ६ इति । \"अदाभ्यं केनाप्यतिरस्करणीयं \"वरेण्यं सर्वैर्भजनीयं \"बृहस्पतिम् । अभिमतफलं याचे ‘ इति पूर्वेणान्वयः ॥ विश्वरूपम् ।  ‘ बहुव्रीहौ विश्वं संज्ञायाम् ' इति पूर्वपदान्तोदात्तत्वम् । यद्वा । विश्वरूपास्य अस्तीति अर्शआदित्वात् अच्प्रत्ययः । मरुद्वृधादित्वात् पूर्वपदान्तोदात्तत्वम् । अदाभ्यम् ।  ‘ दभेश्चेति वक्तव्यम्' इति ण्यत्प्रत्ययः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.6": {"type": "samhita", "verse": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्"}, "text:RV:3.62.4": {"type": "samhita_context", "id": "RV:3.62.4", "text": "बृह॑स्पते जु॒षस्व॑ नो ह॒व्यानि॑ विश्वदेव्य । रास्व॒ रत्ना॑नि दा॒शुषे॑", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.6:0": {"type": "morphology_witness", "i": 0, "form": "vṛṣabham", "lemma": "vṛṣabha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.6:1": {"type": "morphology_witness", "i": 1, "form": "carṣaṇīnām", "lemma": "carṣaṇi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl f"}, "dcs:RV:3.62.6:2": {"type": "morphology_witness", "i": 2, "form": "viśva", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.6:3": {"type": "morphology_witness", "i": 3, "form": "rūpam", "lemma": "rūpa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.6:4": {"type": "morphology_witness", "i": 4, "form": "adābhyam", "lemma": "adābhya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "dcs:RV:3.62.6:5": {"type": "morphology_witness", "i": 5, "form": "bṛhaspatim", "lemma": "bṛhaspati", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.6:6": {"type": "morphology_witness", "i": 6, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg m"}, "root:vṛṣabha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛṣ", "dhatupatha": [{"dp": "01.0803", "artha": "सेचनहिंसासङ्क्लेशनेषु", "en": "to sprinkle,to kill, to destroy, to hurt"}, {"dp": "10.0228", "artha": "शक्तिबन्धने", "en": "to be impregnated, to show great courage, to be capable of bearing offsprings"}], "rv_count": 28, "attestations": [{"id": "1.104.9", "text": "अ॒र्वाङेहि॒ सोम॑कामं त्वाहुर॒यं सु॒तस्तस्य॑ पिबा॒ मदा॑य । उ॒रु॒व्यचा॑ ज॒ठर॒ आ वृ॑षस्व पि॒तेव॑ नः शृणुहि हू॒यमा॑नः"}, {"id": "1.108.3", "text": "च॒क्राथे॒ हि स॒ध्र्य १ ङ्नाम॑ भ॒द्रं स॑ध्रीची॒ना वृ॑त्रहणा उ॒त स्थ॑: । तावि॑न्द्राग्नी स॒ध्र्य॑ञ्चा नि॒षद्या॒ वृष्ण॒: सोम॑स्य वृष॒णा वृ॑षेथाम्"}, {"id": "3.32.2", "text": "गवा॑शिरं म॒न्थिन॑मिन्द्र शु॒क्रं पिबा॒ सोमं॑ ररि॒मा ते॒ मदा॑य । ब्र॒ह्म॒कृता॒ मारु॑तेना ग॒णेन॑ स॒जोषा॑ रु॒द्रैस्तृ॒पदा वृ॑षस्व"}]}, {"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:carṣaṇi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "car", "dhatupatha": [{"dp": "01.0640", "artha": "गतौ भक्षणे च", "en": "to go, to walk, to eat, to graze"}, {"dp": "10.0274", "artha": "संशये", "en": "to doubt"}], "rv_count": 212, "attestations": [{"id": "1.6.1", "text": "यु॒ञ्जन्ति॑ ब्र॒ध्नम॑रु॒षं चर॑न्तं॒ परि॑ त॒स्थुष॑:। रोच॑न्ते रोच॒ना दि॒वि"}, {"id": "1.10.3", "text": "यु॒क्ष्वा हि के॒शिना॒ हरी॒ वृष॑णा कक्ष्य॒प्रा। अथा॑ न इन्द्र सोमपा गि॒रामुप॑श्रुतिं चर"}, {"id": "1.23.23", "text": "आपो॑ अ॒द्यान्व॑चारिषं॒ रसे॑न॒ सम॑गस्महि । पय॑स्वानग्न॒ आ ग॑हि॒ तं मा॒ सं सृ॑ज॒ वर्च॑सा"}]}]}, "root:viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:rūpa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rūpa", "dhatupatha": [{"dp": "10.0479", "artha": "रूपक्रियायाम्", "en": "to create a shape, to formulate, to create a mental picture"}], "rv_count": 0, "attestations": []}]}, "root:adābhya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ad", "dhatupatha": [{"dp": "02.0001", "artha": "भक्षणे", "en": "to eat, to binge"}], "rv_count": 50, "attestations": [{"id": "1.65.7", "text": "६ जा॒मिः सिन्धू॑नां॒, भ्राते॑व॒ स्वस्रा॒मिभ्या॒न्न राजा॒, वना॑न्यत्ति"}, {"id": "1.94.3", "text": "श॒केम॑ त्वा स॒मिधं॑ सा॒धया॒ धिय॒स्त्वे दे॒वा ह॒विर॑द॒न्त्याहु॑तम् । त्वमा॑दि॒त्याँ आ व॑ह॒ तान्ह्यु १ श्मस्यग्ने॑ स॒ख्ये मा रि॑षामा व॒यं तव॑"}, {"id": "1.105.8", "text": "सं मा॑ तपन्त्य॒भित॑: स॒पत्नी॑रिव॒ पर्श॑वः । मूषो॒ न शि॒श्ना व्य॑दन्ति मा॒ध्य॑: स्तो॒तारं॑ ते शतक्रतो वि॒त्तं मे॑ अ॒स्य रो॑दसी"}]}]}, "root:bṛhaspati": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bṛh", "dhatupatha": [{"dp": "01.0836", "artha": "वृद्धौ", "en": "to grow, to prosper"}, {"dp": "06.0074", "artha": "उद्यमने", "en": "to try, to put effort"}], "rv_count": 0, "attestations": []}]}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "sayana-RV-3.62.6": {"id": "sayana-RV-3.62.6", "source": "sayana", "target": "RV:3.62.6", "text": "“चर्षणीनां मनुष्याणां \"वृषभम् अभिमतफलवर्षकं “विश्वरूपं व्याप्तरूपम् । यद्वा । विश्वरूपानामकगोवाहनोपेतम् । तथा च मन्त्रवर्णः -- बृहस्पतिर्विश्वरूपामुपाजत ' ( ऋ. सं. १. १६१. ६ इति । \"अदाभ्यं केनाप्यतिरस्करणीयं \"वरेण्यं सर्वैर्भजनीयं \"बृहस्पतिम् । अभिमतफलं याचे ‘ इति पूर्वेणान्वयः ॥ विश्वरूपम् ।  ‘ बहुव्रीहौ विश्वं संज्ञायाम् ' इति पूर्वपदान्तोदात्तत्वम् । यद्वा । विश्वरूपास्य अस्तीति अर्शआदित्वात् अच्प्रत्ययः । मरुद्वृधादित्वात् पूर्वपदान्तोदात्तत्वम् । अदाभ्यम् ।  ‘ दभेश्चेति वक्तव्यम्' इति ण्यत्प्रत्ययः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.6; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:15:47+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "f9733b9aea999ae2b430dc3c891abd24cc87cd35a28b24afa4c4bce09ece3a97", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.7", "kind": "mantra", "analysis": {"id": "RV:3.62.7", "kind": "mantra", "research_meaning": "This newer, well-formed praise concerning you is being voiced by us for you, radiant Pushan, divine nourisher. The proposed physical referent of Pushan is the sun's nourishing and illuminating activity, addressed as an agent. Radiance in this verse, seeing in RV 3.62.9, and Yaska's solar explanation support investigating that referent. The action actually asserted here is the speakers' utterance of praise; no mechanism of solar nourishment is stated.", "traditional": {"source": "sayana", "text": "O radiant Pushan, divine one: this newer speech consisting of excellent praise concerns you and is performed by us, the praising speakers, for your sake. Sayana connects it with the following verse's request to accept that praise.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "The supplied Yaska excerpt concerns the lemma Pushan, not this whole mantra. Sayana supplies the applicable whole-verse comparison; this is a statement about packet coverage."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings preserve the newer praise as grammatical subject, the speakers as agents, Pushan as recipient, and radiance as his attribute. Research proposes nourishing solar activity as the addressee's physical referent; Sayana's supplied passage addresses radiant Pushan without specifying that physical interpretation. Neither reading makes solar activity the action of the finite verb."}, "principles": [{"name": "Solar nourishment", "description": "A proposed identification of Pushan with nourishing solar activity. Yaska's connection with the sun, rays and nourishment supports the candidate; this verse supplies radiance but no account of how nourishment occurs.", "tag": "C", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.9", "nirukta-12-16-lemma-pushan"]}, {"name": "Illumination", "description": "The radiant epithet and the neighboring description of Pushan seeing the worlds permit an illuminating referent. Treating divine seeing as illumination remains an interpretation.", "tag": "C", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.9", "sayana-RV-3.62.7"]}], "keywords": ["Pushan", "radiance", "solar nourishment", "illumination", "praise", "renewal"], "claims": [{"text": "The feminine nominative singular forms iyam, sushtutih and navyasi form the subject phrase. Asmabhih supplies the agents of the passive shasyate, while tubhyam identifies the recipient or beneficiary.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.7:0", "dcs:RV:3.62.7:4", "dcs:RV:3.62.7:6", "dcs:RV:3.62.7:7", "dcs:RV:3.62.7:8", "dcs:RV:3.62.7:9", "text:RV:3.62.7"]}, {"text": "Pushan, aghrne and deva are coordinated vocative descriptions of the addressee. Their grammar does not make that addressee the agent of shasyate.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.7:2", "dcs:RV:3.62.7:3", "dcs:RV:3.62.7:5", "text:RV:3.62.7"]}, {"text": "The supplied Yaska passage places its explanation of Pushan within a discussion of the sun and connects the name with nourishment and rays. This documents Yaska's interpretation, not an independently established etymology.", "tag": "T", "evidence_refs": ["nirukta-12-16-lemma-pushan"]}, {"text": "A nourishing solar referent is a testable reading of Pushan here: the radiant epithet and the subsequent seeing imagery fit it. A general divine protector with figurative radiance and sight remains a competing explanation.", "tag": "C", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.9", "nirukta-12-16-lemma-pushan", "sayana-RV-3.62.7"]}, {"text": "The feminine tam and giram in RV 3.62.8 support continuity with the praise in this verse. Sayana explicitly makes that connection. Verse 7 already contains its own finite verb, so no verb needs to be carried over from the preceding Brihaspati verses.", "tag": "T", "evidence_refs": ["text:RV:3.62.5", "text:RV:3.62.6", "text:RV:3.62.7", "text:RV:3.62.8", "sayana-RV-3.62.7"]}, {"text": "The candidate roots svap for sushtuti, ag for aghrni and mad for asmabhih do not account for the respective forms. The praise noun supports su plus stu plus ti; the pronoun belongs to the first-person plural paradigm; the radiant epithet remains etymologically unresolved.", "tag": "T", "evidence_refs": ["root:suṣṭuti", "root:āghṛṇi", "root:mad", "dcs:RV:3.62.7:3", "dcs:RV:3.62.7:4", "dcs:RV:3.62.7:7", "sayana-RV-3.62.7"]}], "physics_links": [{"concept": "Nourishing solar illumination", "relationship": "Pushan may designate the sun's illuminating and nourishing activity, with the radiant epithet identifying its luminous character and RV 3.62.9 presenting its comprehensive reach through seeing imagery.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.9", "nirukta-12-16-lemma-pushan", "sayana-RV-3.62.7"], "limitations": "The verse describes praise addressed to Pushan, not radiation transport, plant growth or a measured energy exchange. The solar identification partly depends on a traditional lemma interpretation. If comparable uses of the epithet and seeing formula consistently describe non-solar protectors, these features would lose their force as specifically solar evidence."}], "anomalies": ["The root candidates are search suggestions, not established derivations. Their inventory counts do not establish the etymology or frequency of the target nouns.", "Pushan's connection with nourishment is plausible, but the supplied evidence does not settle the root vowel, nominal formation or historical treatment of the sibilant. Root remains null.", "The proposed ag derivation of aghrni leaves aspiration, vocalic r and the remaining stem unexplained. The radiant sense has a supplied Sayana witness; a secure root does not.", "The consonant key supplies no operation for gh or retroflex t. It also does not independently justify treating vocalic r as consonantal r. These gaps are retained rather than filled with invented operations.", "The syllable na at input index 5 crosses a word boundary: its nasal belongs to the preceding Pushan under sandhi, while its long vowel begins aghrne. Its primary word mapping follows that vowel.", "Surface r in sushtutir and s in asmabhis are sandhi forms of word-final endings. They are not additional lexical morphemes.", "The DCS lemma naviyas and surface navyasi require recognition of the shorter comparative formation. No extra vowel or metrical syllable is inserted.", "The solar interpretation remains contested. Radiance and comprehensive sight can also function as attributes of a divine protector, and this verse alone cannot distinguish the alternatives.", "No evidence supports gravity, stored potential, discharge, a geographical identification or a quantitative physical law in this verse."], "words": [{"index": 0, "form_iast": "iyam", "root_iast": null, "morphemes": [{"part_iast": "iyam", "type": "stem", "function": "Whole inflected demonstrative form: feminine nominative singular, this."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; a provisional framework association with demonstrative reference.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; a framework operation, not the grammatical meaning of final m.", "tag": "S"}], "composition": "The demonstrative paradigm and agreement identify this as the feminine subject modifier of sushtutih. The whole form is retained because splitting it into independent lexical meanings would obscure its pronominal formation. Its final m does not make it accusative. The sound operations do not establish case or reference.", "grammar": "Demonstrative pronoun or pronominal adjective, nominative singular feminine; agrees with sushtutih.", "research_meaning": "This praise, indicated as the present utterance.", "traditional": {"source": "sayana", "text": "This, referring to the newer excellent praise.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly connects this word with the praise. No applicable Yaska treatment of this word is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify the same present praise as the demonstrative's referent."}, "evidence_refs": ["text:RV:3.62.7", "dcs:RV:3.62.7:0", "sayana-RV-3.62.7"], "alternatives": ["The demonstrative may indicate the larger praise continued in verse 8, rather than only the wording of verse 7."], "status": "settled", "confidence": 0.98}, {"index": 1, "form_iast": "te", "root_iast": null, "morphemes": [{"part_iast": "te", "type": "stem", "function": "Enclitic second-person singular pronoun; genitive in the selected construction."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; compatible with second-person reference without determining case.", "tag": "S"}], "composition": "The pronominal form relates the praise to the addressee. Genitive interpretation distinguishes its relation, concerning you or yours, from the explicit beneficiary tubhyam. The form can also be dative; syntax and Sayana favor the genitive here. No verbal root is required.", "grammar": "Enclitic second-person singular pronoun; DCS identifies genitive. Genitive and dative are formally compatible with te.", "research_meaning": "Of you or concerning you.", "traditional": {"source": "sayana", "text": "Related to you.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly explains the possessive or relational connection. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both relate the praise to the addressed Pushan."}, "evidence_refs": ["dcs:RV:3.62.7:1", "text:RV:3.62.7", "sayana-RV-3.62.7"], "alternatives": ["Dative to you, anticipating the fuller tubhyam later in the verse."], "status": "working", "confidence": 0.9}, {"index": 2, "form_iast": "pūṣan", "root_iast": null, "morphemes": [{"part_iast": "pūṣan", "type": "stem", "function": "N-stem divine name in direct address; its internal derivation remains unresolved."}], "operations": [{"consonant_iast": "p", "operation": "Seal released cleanly: transfer or protection.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back; a provisional framework description that does not by itself prove a historical ruki derivation here.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "composition": "The complete n-stem is addressed without an overt vocative suffix. Transfer or protection at p, a turned-back sibilant, and inward holding at n permit a framework sketch of provision retained by a recipient, but do not uniquely yield nourishment or sunlight. The nourishment candidate instead gains support from Yaska's explicit association with rays and nourishing, while aghrne and verse 9 provide local radiance and seeing contexts. Neither the inventory root with long u nor the shorter growth-root interpretation has its full formation established here; deriving the name from pu, cleanse, leaves the rest of the stem unexplained.", "grammar": "Masculine vocative singular of the n-stem Pushan; addressed together with aghrne and deva.", "research_meaning": "O nourishing solar power: a proposed functional referent of the addressed Pushan.", "traditional": {"source": "yaska", "text": "Within a discussion of the sun, Yaska connects the name Pushan with nourishment and rays.", "status": "verified", "witness_id": "nirukta-12-16-lemma-pushan", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska treatment applies directly to this lemma and takes precedence over Sayana for the word comparison."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both connect Pushan with solar nourishment and rays. Research describes the referent as a physical activity addressed as an agent; the supplied Yaska discussion names a solar aspect through that nourishing function."}, "evidence_refs": ["dcs:RV:3.62.7:2", "root:pūṣan", "text:RV:3.62.7", "text:RV:3.62.9", "nirukta-12-16-lemma-pushan"], "alternatives": ["A nourishing and protecting deity whose radiance and sight need not denote a specifically solar process.", "A relation to a growth or nourishment root remains possible, but vowel quantity and nominal formation need independent evidence.", "The proposed solar specificity would weaken if the same attributes proved equally characteristic of non-solar addressees."], "status": "contested", "confidence": 0.48}, {"index": 3, "form_iast": "āghṛṇe", "root_iast": null, "morphemes": [{"part_iast": "āghṛṇi", "type": "stem", "function": "I-stem epithet, interpreted as radiant; internal root and prefix division unresolved."}, {"part_iast": "e", "type": "ending", "function": "Vocative singular realization replacing the final i of the stem."}], "operations": [{"consonant_iast": "ṇ", "operation": "N made retroflex by rule; does not independently mean radiation or heat.", "tag": "S"}], "composition": "The stem-final i becomes e in the vocative singular. Initial long a is retained within the stem because a productive prefix division is not established. The suggested root ag does not account for gh, vocalic r or the remainder of the word. The key gives no gh operation, and its consonantal r operation cannot automatically be transferred to vocalic r. Consequently the sound analysis is incomplete. Radiant is supported by Sayana's explicit gloss and is compatible with the solar candidate, but cannot independently prove it.", "grammar": "Masculine vocative singular of an i-stem adjective, qualifying the addressed Pushan.", "research_meaning": "O radiant one; a luminous attribute of the proposed solar nourisher.", "traditional": {"source": "sayana", "text": "O radiant one.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly glosses the epithet as radiant. No applicable Yaska treatment of this epithet is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both identify radiance as the addressee's attribute. The solar association is supplied by the broader research interpretation, not by a different lexical action."}, "evidence_refs": ["dcs:RV:3.62.7:3", "root:āghṛṇi", "text:RV:3.62.7", "sayana-RV-3.62.7"], "alternatives": ["Radiance may express divine brilliance without identifying the sun.", "A heat-related interpretation needs independent usage evidence to distinguish heat from visible brilliance."], "status": "contested", "confidence": 0.5}, {"index": 4, "form_iast": "suṣṭutiḥ", "root_iast": "stu", "morphemes": [{"part_iast": "su", "type": "prefix", "function": "Well or good; evaluates the quality of the following praise."}, {"part_iast": "stu", "type": "root", "function": "Praise; surfaces with retroflex initial consonants after su."}, {"part_iast": "ti", "type": "suffix", "function": "Forms a feminine action noun."}, {"part_iast": "ḥ", "type": "ending", "function": "Nominative singular ending, from final s; appears as r before deva in the supplied continuous text."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back under ruki; here associated with an identifiable sound change after u.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; the suffix consonant and underlying root consonant have distinct grammatical roles.", "tag": "S"}], "composition": "Su plus stu plus the action-noun suffix ti yields good or well-formed praise. Root-initial s becomes retroflex after u, and the adjacent root t becomes retroflex with it; suffixal t remains dental. The key has no separate operation for retroflex t. Sustained presence and outward direction can serve as a framework association with sustained address, but the noun's meaning follows its formation and speech context. Neither svap, sleep, nor a verbal root su accounts for stuti. Final r in the continuous text is an ending's sandhi form, not a flow morpheme.", "grammar": "Feminine nominative singular action noun; subject of shasyate, modified by iyam and navyasi.", "research_meaning": "Well-formed or excellent praise.", "traditional": {"source": "sayana", "text": "Speech consisting of excellent praise.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly identifies excellent praise expressed as speech. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify a positively qualified utterance of praise, not a physical substance."}, "evidence_refs": ["dcs:RV:3.62.7:4", "root:suṣṭuti", "text:RV:3.62.7", "text:RV:3.62.8", "sayana-RV-3.62.7"], "alternatives": ["Excellent praise emphasizes quality; well-composed praise emphasizes its formulation. The verse does not specify technical criteria of composition."], "status": "settled", "confidence": 0.96}, {"index": 5, "form_iast": "deva", "root_iast": "div", "morphemes": [{"part_iast": "div", "type": "root", "function": "Candidate luminous root connection; the supplied inventory includes shine among several senses."}, {"part_iast": "a", "type": "suffix", "function": "Forms the nominal a-stem in the proposed analysis."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "The proposed connection div plus a accounts for dev-a through the vowel grade i to e; the vocative has no additional overt ending. The inventory's many senses do not establish shining by themselves, but the adjacent radiant epithet makes the luminous association locally relevant. A single strike enclosed or surrounded does not independently derive the meaning divine or shining. Deva remains a class designation of the addressee rather than a statement of a separate physical action.", "grammar": "Masculine vocative singular of an a-stem noun; in apposition to Pushan.", "research_meaning": "O divine one, with a contextually plausible luminous association.", "traditional": {"source": "sayana", "text": "Sayana retains deva as an address to Pushan without giving a separate etymological explanation in this excerpt.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "The comparison is limited to Sayana's use of the word in direct address. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both retain the divine address to Pushan. Research adds a tentative luminous association without changing the addressee or sentence role."}, "evidence_refs": ["dcs:RV:3.62.7:5", "root:deva", "text:RV:3.62.7", "sayana-RV-3.62.7"], "alternatives": ["A conventional divine designation whose root association need not remain active in this occurrence.", "The inventory roots dev and de do not establish alternative derivations merely through spelling overlap."], "status": "working", "confidence": 0.78}, {"index": 6, "form_iast": "navyasī", "root_iast": null, "morphemes": [{"part_iast": "nav", "type": "stem", "function": "Comparative base associated with nava, new."}, {"part_iast": "yas", "type": "suffix", "function": "Comparative formation: newer."}, {"part_iast": "ī", "type": "suffix", "function": "Feminine formation; the resulting form is nominative singular here."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "The newness base nav combines with comparative yas and feminine long i. The shorter surface formation is preserved despite the longer DCS lemma spelling. The n and v operations do not independently establish newness, while y and s occur within a grammatical suffix rather than naming separate processes. Agreement places renewal in the praise; it does not describe a newly generated sun or energy supply.", "grammar": "Comparative adjective, nominative singular feminine, modifying sushtutih. No explicit standard of comparison is expressed.", "research_meaning": "Newer or freshly renewed, describing the praise.", "traditional": {"source": "sayana", "text": "Newer.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly gives a comparative gloss. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both assign comparative newness to the praise."}, "evidence_refs": ["dcs:RV:3.62.7:6", "text:RV:3.62.7", "sayana-RV-3.62.7"], "alternatives": ["Fresh or very new as an elative nuance; the explicit comparative reading remains preferable because no contrary context requires an elative."], "status": "working", "confidence": 0.9}, {"index": 7, "form_iast": "asmābhiḥ", "root_iast": null, "morphemes": [{"part_iast": "asmā", "type": "stem", "function": "First-person plural pronominal stem allomorph in this instrumental form."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural ending; appears with final s before tubhyam."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here a sound within an inflectional ending, not evidence of a physical conversion.", "tag": "S"}], "composition": "The first-person plural stem and instrumental plural ending identify the speakers as agents of the passive verb. Interior or self at m is compatible with speaker reference only as a framework association. The ending's bh does not turn the speakers into a conversion process. DCS mad is a pronominal lemma convention here; the homonymous verbal root mad, enjoy or become intoxicated, does not derive this form. Visarga is not lexical h.", "grammar": "First-person plural pronoun, instrumental; agent phrase with passive shasyate.", "research_meaning": "By us, the speakers voicing the praise.", "traditional": {"source": "sayana", "text": "By us, the praising speakers.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly identifies the referents as those offering praise. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both identify the human speakers as the agents performing the utterance."}, "evidence_refs": ["dcs:RV:3.62.7:7", "root:mad", "text:RV:3.62.7", "sayana-RV-3.62.7"], "alternatives": ["The exact membership of the speaking group is unspecified; the verse does not identify every speaker with the attributed rishi."], "status": "settled", "confidence": 0.99}, {"index": 8, "form_iast": "tubhyam", "root_iast": null, "morphemes": [{"part_iast": "tubhyam", "type": "stem", "function": "Whole inflected second-person singular dative pronoun: to or for you."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}], "composition": "The pronominal paradigm establishes the dative singular as a whole form. Outward reference at t and linking at y permit a framework association with orientation toward a recipient, but bh and m do not independently encode conversion or absorption here. The form is not parsed as an instrumental dual merely because it resembles the ending bhyam. Its grammatical function is to direct the praise to Pushan.", "grammar": "Second-person singular pronoun, dative; recipient or beneficiary of shasyate.", "research_meaning": "For you, the addressed Pushan.", "traditional": {"source": "sayana", "text": "For your sake.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly gives the beneficiary interpretation. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both direct the praise to the same addressee as beneficiary."}, "evidence_refs": ["dcs:RV:3.62.7:8", "text:RV:3.62.7", "sayana-RV-3.62.7"], "alternatives": ["To you emphasizes the recipient of the utterance; for you emphasizes its beneficiary. Both preserve the dative relation."], "status": "settled", "confidence": 0.99}, {"index": 9, "form_iast": "śasyate", "root_iast": "śaṃs", "morphemes": [{"part_iast": "śaṃs", "type": "root", "function": "Praise, proclaim or recite; appears without its nasal in this passive formation."}, {"part_iast": "ya", "type": "suffix", "function": "Present passive stem formation."}, {"part_iast": "te", "type": "ending", "function": "Third-person singular primary middle ending used with the passive stem."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction at the front or capacity.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The nasal-less passive base shas combines with ya and te: is praised, proclaimed or recited. The subject is already a praise utterance, so is voiced or recited best preserves the construction. The registered parallels pair this root with praise expressions and dative recipients. The sustained and directed sound operations are compatible with utterance but cannot choose the lexical sense independently. The nasal in the root citation is absent from this surface form and is not assigned a separate audible operation.", "grammar": "Present indicative passive, third-person singular; agrees with sushtutih. Asmabhih expresses the agent and tubhyam the beneficiary.", "research_meaning": "Is voiced or recited as praise.", "traditional": {"source": "sayana", "text": "Is performed or made, referring to the praise uttered by the speakers for Pushan.", "status": "verified", "witness_id": "sayana-RV-3.62.7", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "selection_note": "Sayana explicitly paraphrases the verb as is performed or made. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both describe the speakers performing the praise for Pushan. Research makes its vocal character explicit, consistent with Sayana's identification of the subject as speech."}, "evidence_refs": ["dcs:RV:3.62.7:9", "root:śaṃs", "text:RV:3.62.7", "text:RV:3.62.8", "sayana-RV-3.62.7"], "alternatives": ["Is praised is lexically possible but less precise when the grammatical subject itself denotes praise.", "The inventory sense wish is poorly supported by the praise noun and the registered speech parallels."], "status": "settled", "confidence": 0.96}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "iyam", "morpheme_meaning": "This; feminine nominative singular demonstrative.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "iyam", "morpheme_meaning": "This; feminine nominative singular demonstrative.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "te", "morpheme_meaning": "Of you or concerning you; selected genitive reading.", "syllable_meaning": "Of you or concerning you."}, {"index": 3, "word_index": 2, "morpheme_iast": "pūṣan", "morpheme_meaning": "Addressed Pushan; nourishing solar referent proposed, internal derivation unresolved.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "pūṣan", "morpheme_meaning": "Addressed Pushan; nourishing solar referent proposed, internal derivation unresolved.", "syllable_meaning": null}, {"index": 5, "word_index": 3, "morpheme_iast": "āghṛṇi", "morpheme_meaning": "Radiant epithet. The syllable's vowel begins this stem; its nasal is carried from preceding Pushan under sandhi.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "āghṛṇi", "morpheme_meaning": "Radiant epithet; internal etymology unresolved.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "āghṛṇi + e", "morpheme_meaning": "Radiant epithet with stem-final i replaced by vocative e.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "su + stu", "morpheme_meaning": "Well or good plus the beginning of praise; the syllable crosses the prefix-root boundary.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "stu", "morpheme_meaning": "Praise; remaining portion of the root after retroflexion.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "ti + ḥ", "morpheme_meaning": "Feminine action-noun suffix and nominative singular ending; the ending appears as r before deva.", "syllable_meaning": "Action noun with nominative singular marking."}, {"index": 11, "word_index": 5, "morpheme_iast": "div", "morpheme_meaning": "Proposed luminous root connection, with vowel grade i to e; the root extends across the syllable boundary.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "div + a", "morpheme_meaning": "Final root consonant and nominal a-suffix in the proposed derivation of deva.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "nav", "morpheme_meaning": "Comparative base meaning new.", "syllable_meaning": "New, as the comparative base."}, {"index": 14, "word_index": 6, "morpheme_iast": "yas", "morpheme_meaning": "Comparative formation, newer; continues into the next syllable.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "yas + ī", "morpheme_meaning": "End of the comparative suffix and feminine formation; nominative singular in this construction.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "asmā", "morpheme_meaning": "First-person plural pronominal stem allomorph.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "asmā", "morpheme_meaning": "First-person plural pronominal stem allomorph.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "bhiḥ", "morpheme_meaning": "Instrumental plural ending, identifying the agents here; final s appears under sandhi.", "syllable_meaning": "Instrumental plural: by."}, {"index": 19, "word_index": 8, "morpheme_iast": "tubhyam", "morpheme_meaning": "To or for you; whole second-person singular dative form.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "tubhyam", "morpheme_meaning": "To or for you; whole second-person singular dative form.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "śaṃs", "morpheme_meaning": "Praise or recite; nasal-less root realization in this passive formation.", "syllable_meaning": "Praise or recite, as the verbal base."}, {"index": 22, "word_index": 9, "morpheme_iast": "ya", "morpheme_meaning": "Present passive stem marker.", "syllable_meaning": "Passive formation."}, {"index": 23, "word_index": 9, "morpheme_iast": "te", "morpheme_meaning": "Third-person singular primary middle ending used in the passive.", "syllable_meaning": "Third-person singular verbal agreement."}], "svara_analysis": "The supplied sources attribute the verse to Gathino Vishvamitra, with Pushan as devata and gayatri as metre. The code supplies 24 syllables, naturally grouped as three sets of eight: indices 0-7, 8-15 and 16-23. No metrical restoration is needed. Printed anudatta labels occur at indices 0, 9, 12, 16 and 18; printed svarita labels occur at 2, 11, 14 and 20. The remaining syllables are unmarked in the supplied coding and are not assigned reconstructed high or low pitch here. Shasyate has no printed marks, compatible with a noninitial main-clause finite verb, but grammatical analysis independently establishes its passive role. The marks on te and within tubhyam do not by themselves prove semantic emphasis or an energy gradient. Syllable boundaries at Pushan plus aghrne and the final sounds of sushtutih and asmabhih reflect continuous-text sandhi rather than new lexical units.", "bhava": "Direct appreciative address, presenting a fresh praise to radiant Pushan; this describes the utterance's textual stance.", "prayoga": null}, "evidence": {"text:RV:3.62.7": {"type": "samhita", "verse": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.7:0": {"type": "morphology_witness", "i": 0, "form": "iyam", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, "dcs:RV:3.62.7:1": {"type": "morphology_witness", "i": 1, "form": "te", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:3.62.7:2": {"type": "morphology_witness", "i": 2, "form": "pūṣan", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:3.62.7:3": {"type": "morphology_witness", "i": 3, "form": "āghṛṇe", "lemma": "āghṛṇi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, "dcs:RV:3.62.7:4": {"type": "morphology_witness", "i": 4, "form": "suṣṭutiḥ", "lemma": "suṣṭuti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:3.62.7:5": {"type": "morphology_witness", "i": 5, "form": "deva", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:3.62.7:6": {"type": "morphology_witness", "i": 6, "form": "navyasī", "lemma": "navīyas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, "dcs:RV:3.62.7:7": {"type": "morphology_witness", "i": 7, "form": "asmābhiḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl"}, "dcs:RV:3.62.7:8": {"type": "morphology_witness", "i": 8, "form": "tubhyam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg"}, "dcs:RV:3.62.7:9": {"type": "morphology_witness", "i": 9, "form": "śasyate", "lemma": "śaṃs", "root": "śaṃs", "prefixes": null, "pos": "VERB", "morph": "sg p3 Indikativ Pr￤s. Passiv"}, "root:pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:āghṛṇi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:suṣṭuti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:śaṃs": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0716", "artha": "इच्छायाम्", "en": "to wish"}, {"dp": "01.0829", "artha": "स्तुतौ", "en": "to praise, to complement"}], "rv_attestations": [{"id": "1.8.10", "text": "ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑। इन्द्रा॑य॒ सोम॑पीतये"}, {"id": "1.10.5", "text": "उ॒क्थमिन्द्रा॑य॒ शंस्यं॒ वर्ध॑नं पुरुनि॒ष्षिधे॑। श॒क्रो यथा॑ सु॒तेषु॑ णो रा॒रण॑त् स॒ख्येषु"}], "rv_count": 141}, "sayana-RV-3.62.7": {"id": "sayana-RV-3.62.7", "source": "sayana", "target": "RV:3.62.7", "text": "“आघृणे दीप्तिमन् हे \"पूषन् \"देव \"नव्यसी नवतरा “इयं \"सुष्टुतिः शोभनस्तुतिरूपा वाक् “ते त्वत्संबन्धिनी भवति । सैषा स्तुतिः \"अस्माभिः स्तोतृभिः “तुभ्यं त्वदर्थं “शस्यते क्रियते । तां जुषस्वेत्युत्तरेणान्वयः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-12-16-lemma-pushan": {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.7", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "pūṣā", "chandas": "gāyatrī"}, "samhita_accented": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "witness_dcs": [{"i": 0, "form": "iyam", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, {"i": 1, "form": "te", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, {"i": 2, "form": "pūṣan", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 3, "form": "āghṛṇe", "lemma": "āghṛṇi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, {"i": 4, "form": "suṣṭutiḥ", "lemma": "suṣṭuti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, {"i": 5, "form": "deva", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, {"i": 6, "form": "navyasī", "lemma": "navīyas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, {"i": 7, "form": "asmābhiḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl"}, {"i": 8, "form": "tubhyam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg"}, {"i": 9, "form": "śasyate", "lemma": "śaṃs", "root": "śaṃs", "prefixes": null, "pos": "VERB", "morph": "sg p3 Indikativ Pr￤s. Passiv"}], "root_grounding": {"pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "āghṛṇi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "suṣṭuti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "śaṃs": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0716", "artha": "इच्छायाम्", "en": "to wish"}, {"dp": "01.0829", "artha": "स्तुतौ", "en": "to praise, to complement"}], "rv_attestations": [{"id": "1.8.10", "text": "ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑। इन्द्रा॑य॒ सोम॑पीतये"}, {"id": "1.10.5", "text": "उ॒क्थमिन्द्रा॑य॒ शंस्यं॒ वर्ध॑नं पुरुनि॒ष्षिधे॑। श॒क्रो यथा॑ सु॒तेषु॑ णो रा॒रण॑त् स॒ख्येषु"}], "rv_count": 141}}, "syllables": [{"i": 0, "iast": "i", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 1, "iast": "yaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 2, "iast": "te", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "pū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "ṣan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "n", "Z": 0.125}], "split_avg": 0.25}, {"i": 5, "iast": "nā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 6, "iast": "ghṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "gh", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 7, "iast": "ṇe", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 8, "iast": "suṣ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.25}, {"i": 9, "iast": "ṭu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "ṭ", "Z": 0.75}], "split_avg": 0.75}, {"i": 10, "iast": "tir", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 11, "iast": "de", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "nav", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}, {"c": "v", "Z": 0}], "split_avg": 0.0625}, {"i": 14, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "sī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "as", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "bhis", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "tubh", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "bh", "Z": 0.125}], "split_avg": 0.375}, {"i": 20, "iast": "yaṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 21, "iast": "śas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}, {"c": "s", "Z": 0.125}], "split_avg": 0.375}, {"i": 22, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 23, "iast": "te", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 10, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.7", "source": "sayana", "target": "RV:3.62.7", "text": "“आघृणे दीप्तिमन् हे \"पूषन् \"देव \"नव्यसी नवतरा “इयं \"सुष्टुतिः शोभनस्तुतिरूपा वाक् “ते त्वत्संबन्धिनी भवति । सैषा स्तुतिः \"अस्माभिः स्तोतृभिः “तुभ्यं त्वदर्थं “शस्यते क्रियते । तां जुषस्वेत्युत्तरेणान्वयः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.7": {"type": "samhita", "verse": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते"}, "text:RV:3.62.5": {"type": "samhita_context", "id": "RV:3.62.5", "text": "शुचि॑म॒र्कैर्बृह॒स्पति॑मध्व॒रेषु॑ नमस्यत । अना॒म्योज॒ आ च॑के", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.7:0": {"type": "morphology_witness", "i": 0, "form": "iyam", "lemma": "idam", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, "dcs:RV:3.62.7:1": {"type": "morphology_witness", "i": 1, "form": "te", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:3.62.7:2": {"type": "morphology_witness", "i": 2, "form": "pūṣan", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:3.62.7:3": {"type": "morphology_witness", "i": 3, "form": "āghṛṇe", "lemma": "āghṛṇi", "root": null, "prefixes": null, "pos": "ADJ", "morph": "voc sg m"}, "dcs:RV:3.62.7:4": {"type": "morphology_witness", "i": 4, "form": "suṣṭutiḥ", "lemma": "suṣṭuti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg f"}, "dcs:RV:3.62.7:5": {"type": "morphology_witness", "i": 5, "form": "deva", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc sg m"}, "dcs:RV:3.62.7:6": {"type": "morphology_witness", "i": 6, "form": "navyasī", "lemma": "navīyas", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg f"}, "dcs:RV:3.62.7:7": {"type": "morphology_witness", "i": 7, "form": "asmābhiḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl"}, "dcs:RV:3.62.7:8": {"type": "morphology_witness", "i": 8, "form": "tubhyam", "lemma": "tvad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg"}, "dcs:RV:3.62.7:9": {"type": "morphology_witness", "i": 9, "form": "śasyate", "lemma": "śaṃs", "root": "śaṃs", "prefixes": null, "pos": "VERB", "morph": "sg p3 Indikativ Pr￤s. Passiv"}, "root:pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:āghṛṇi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ag", "dhatupatha": [{"dp": "01.0902", "artha": "कुटिलायां गतौ", "en": "to move tortuously, to limp"}], "rv_count": 0, "attestations": []}]}, "root:suṣṭuti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:śaṃs": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0716", "artha": "इच्छायाम्", "en": "to wish"}, {"dp": "01.0829", "artha": "स्तुतौ", "en": "to praise, to complement"}], "rv_attestations": [{"id": "1.8.10", "text": "ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑। इन्द्रा॑य॒ सोम॑पीतये"}, {"id": "1.10.5", "text": "उ॒क्थमिन्द्रा॑य॒ शंस्यं॒ वर्ध॑नं पुरुनि॒ष्षिधे॑। श॒क्रो यथा॑ सु॒तेषु॑ णो रा॒रण॑त् स॒ख्येषु"}], "rv_count": 141}, "sayana-RV-3.62.7": {"id": "sayana-RV-3.62.7", "source": "sayana", "target": "RV:3.62.7", "text": "“आघृणे दीप्तिमन् हे \"पूषन् \"देव \"नव्यसी नवतरा “इयं \"सुष्टुतिः शोभनस्तुतिरूपा वाक् “ते त्वत्संबन्धिनी भवति । सैषा स्तुतिः \"अस्माभिः स्तोतृभिः “तुभ्यं त्वदर्थं “शस्यते क्रियते । तां जुषस्वेत्युत्तरेणान्वयः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.7; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-12-16-lemma-pushan": {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:18:05+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "239e51b02d30edae555a3d4c025c4a8e9d5a92ae2fc8c1a946ef396c810cee85", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.8", "kind": "mantra", "analysis": {"id": "RV:3.62.8", "kind": "mantra", "research_meaning": "Pushan, welcome that utterance of mine; come to the aid of this nourishment-seeking formulation, as a man seeking a bride approaches a young woman. The verse requests receptive engagement and support directed toward obtaining sustenance. Its grammar supports this functional relationship, but does not identify a specific mechanism of energy transfer, physical attraction or solar nourishment.", "traditional": {"source": "sayana", "text": "Pushan, accept my speech of praise. Pleased by it, approach this praise that seeks food and brings delight, just as a man desiring a wife approaches a woman.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The supplied Sayana excerpt directly treats this verse. No applicable Yaska excerpt is supplied; this is a limitation of packet coverage."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings retain Pushan as addressee, the speaker's utterance as the object of acceptance, a nourishment-seeking formulation and the suitor comparison. Research combines approach with assistance in av, whereas Sayana explicitly selects approach. Research does not retain Sayana's additional delight-producing description. No impersonal physical agent replaces Pushan."}, "principles": [{"name": "Nourishment seeking", "description": "The feminine participle characterizes the formulation as seeking sustenance or strengthening resources. This identifies an intended result, without specifying how nourishment is produced.", "tag": "C", "evidence_refs": ["text:RV:3.62.8", "dcs:RV:3.62.8:4", "root:vaj", "sayana-RV-3.62.8"]}, {"name": "Receptive engagement", "description": "Acceptance of an utterance and approach or assistance toward its formulation are expressed as requests to the same addressee.", "tag": "C", "evidence_refs": ["text:RV:3.62.8", "dcs:RV:3.62.8:1", "dcs:RV:3.62.8:5"]}, {"name": "Directed approach", "description": "The suitor comparison gives the requested engagement a directed, eager character. It does not establish a universal attractive force.", "tag": "C", "evidence_refs": ["text:RV:3.62.8", "dcs:RV:3.62.8:7", "dcs:RV:3.62.8:8", "dcs:RV:3.62.8:9", "sayana-RV-3.62.8"]}], "keywords": ["Pushan", "nourishment", "sustenance", "utterance", "formulation", "acceptance", "assistance", "approach", "simile"], "claims": [{"text": "The preceding verse explicitly addresses Pushan and presents a new praise. This supports taking tam as referring back to that utterance and retaining Pushan as the unexpressed addressee here.", "tag": "C", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.8"]}, {"text": "Jushasva and ava are second-person singular imperatives. Giram and dhiyam are feminine singular accusatives; vadhuyuh is masculine singular nominative and belongs to the comparison introduced by iva.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.8:1", "dcs:RV:3.62.8:2", "dcs:RV:3.62.8:5", "dcs:RV:3.62.8:6", "dcs:RV:3.62.8:7", "dcs:RV:3.62.8:8"]}, {"text": "Vajayantim agrees with dhiyam. Agreement with giram is also morphologically possible, so placement and the parallel clauses support, rather than mechanically prove, the closer connection with dhiyam.", "tag": "T", "evidence_refs": ["text:RV:3.62.8", "dcs:RV:3.62.8:2", "dcs:RV:3.62.8:4", "dcs:RV:3.62.8:6"]}, {"text": "Sayana explicitly derives vajayantim from the noun vaja in a desiring sense. The supplied root label vaj does not establish a direct derivation meaning motion, nor does the long vowel establish a physical energy quantity.", "tag": "T", "evidence_refs": ["root:vaj", "dcs:RV:3.62.8:4", "sayana-RV-3.62.8"]}, {"text": "The support sense of av is strengthened by the supplied protective usages and the following verse's request that Pushan become a helper. The suitor comparison instead favors approach. The combined rendering come to the aid of preserves this unresolved contextual tension.", "tag": "C", "evidence_refs": ["root:av", "text:RV:3.62.8", "text:RV:3.62.9", "sayana-RV-3.62.8"]}, {"text": "A physical nourishment reading would require an independently identifiable recipient, resource and transfer process. Here the explicit recipients of acceptance and assistance are speech and formulation. The evidence therefore supports a request concerning sustenance more securely than a description of its physical production.", "tag": "C", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.8", "text:RV:3.62.9"]}, {"text": "The surrounding attribution changes from Brihaspati in verse 6 to Pushan in verses 7-9 and Savitr in verse 10. Proximity does not establish that all these verses describe one agent or one physical process.", "tag": "T", "evidence_refs": ["text:RV:3.62.6", "text:RV:3.62.7", "text:RV:3.62.9", "text:RV:3.62.10"]}], "physics_links": [], "anomalies": ["Physical candidates were examined through nourishment, supportive action and directed approach. The supplied evidence does not identify solar radiation, gravity, a material flow or a geographical referent. Physics links remain empty because these identifications would exceed the evidence.", "The suitor comparison depicts desire and approach. Replacing its participants with attracting physical bodies would require an independent textual bridge; the consonant operations do not supply one.", "The DCS root label vaj and Sayana's nominal derivation from vaja are distinct analyses. The immediate nominal base is preferable here; the deeper verbal derivation remains unresolved.", "The candidate root mad is inappropriate for mama: this is a first-person pronoun form, not a form of the verb meaning rejoice or become intoxicated.", "The candidate roots vadh and vad do not explain vadhuyu merely by matching initial sounds. The visible bride-denoting base and desire suffix provide a better immediate analysis.", "The supplied yu examples do not demonstrate the derivation of yoshanam. In particular, they do not explain its entire consonant sequence and nominal formation.", "The noun dhi is not securely derived from the listed verbal root simply because their dictionary forms coincide. Its connection here with the utterance is clearer than its ultimate etymology.", "The supplied avaa has a long final vowel where the basic imperative analysis uses ava. This is treated as a surface lengthening requiring phonological assessment, not as an extra prefix or a different command.", "The supplied syllable ma at index 12 crosses the boundary between vajayantim and avaa. The syllable ri at index 19 crosses the boundary between vadhuyuh and iva. Word ownership below follows the vowel-bearing word, with the preceding consonant explained separately.", "The Sayana excerpt cites the woman-word in a slightly different form from the supplied yoshanam. Its contextual gloss is applicable, but it does not independently verify the exact nominal stem recorded by DCS."], "words": [{"index": 0, "form_iast": "tām", "root_iast": null, "morphemes": [{"part_iast": "tā", "type": "stem", "function": "Feminine demonstrative stem: that."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; compatible with demonstrative reference.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior in the supplied key; here it is an inflectional ending, not an independently interior object.", "tag": "S"}], "composition": "The demonstrative stem plus accusative ending points to the utterance as an object of acceptance. The pointing operation is compatible with this function; case and agreement establish the syntax.", "grammar": "Feminine accusative singular demonstrative agreeing with giram; probably anaphoric to the praise presented in verse 7.", "research_meaning": "That previously presented utterance.", "traditional": {"source": "sayana", "text": "That such speech of praise.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The supplied excerpt explicitly explains tam. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both identify the demonstratively specified utterance; research makes its likely backward reference explicit."}, "evidence_refs": ["dcs:RV:3.62.8:0", "text:RV:3.62.7", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["A demonstrative identifying the present utterance without requiring a specific backward reference."], "status": "settled", "confidence": 0.96}, {"index": 1, "form_iast": "juṣasva", "root_iast": "juṣ", "morphemes": [{"part_iast": "juṣ", "type": "root", "function": "Accept favorably, enjoy or take pleasure in."}, {"part_iast": "a", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "sva", "type": "ending", "function": "Second-person singular middle imperative."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally considered here because the supplied key gives mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back friction in the framework; this does not by itself establish a historical derivation of the root.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; occurs within the grammatical imperative ending.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; occurs within the middle ending.", "tag": "C"}], "composition": "Root plus present formation and middle imperative requests favorable participation by the addressee in receiving the utterance. The proposed articulation and enclosing operations suggest engagement only weakly; the root's attested association with offerings and utterances supplies the stronger semantic support.", "grammar": "Second-person singular present middle imperative, with giram as object.", "research_meaning": "Welcome or accept with favor.", "traditional": {"source": "sayana", "text": "Accept or attend to the speech of praise.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "Sayana explicitly glosses the imperative. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both request favorable acceptance of the speaker's utterance by Pushan."}, "evidence_refs": ["dcs:RV:3.62.8:1", "root:juṣ", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["Take pleasure in.", "Attend favorably to; the middle ending does not independently establish physical absorption."], "status": "settled", "confidence": 0.93}, {"index": 2, "form_iast": "giram", "root_iast": null, "morphemes": [{"part_iast": "gir", "type": "stem", "function": "Utterance or voiced praise."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; grammatically part of the object ending here.", "tag": "S"}], "composition": "The stem and accusative ending make the voiced utterance the object of welcome. Outward content followed by flow offers a framework description of speech, but does not prove an etymological root or turn the word into a general physical flux.", "grammar": "Feminine accusative singular, modified by tam and possessed by mama.", "research_meaning": "The voiced utterance offered by the speaker.", "traditional": {"source": "sayana", "text": "Speech characterized as praise.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The excerpt directly explains giram as praise-speech. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both retain an utterance of praise, with the same speaker and recipient."}, "evidence_refs": ["dcs:RV:3.62.8:2", "text:RV:3.62.7", "text:RV:3.62.8", "root:juṣ", "sayana-RV-3.62.8"], "alternatives": ["Song or praise, with greater emphasis on its performed form.", "A deeper verbal derivation remains unestablished by the supplied evidence."], "status": "working", "confidence": 0.87}, {"index": 3, "form_iast": "mama", "root_iast": null, "morphemes": [{"part_iast": "mama", "type": "stem", "function": "Complete irregular genitive singular form of the first-person pronoun."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior or self; both occurrences are compatible with speaker reference, without proving a reduplicative derivation.", "tag": "S"}], "composition": "The whole pronominal form marks the utterance as belonging to the speaker. Its repeated m is compatible with the framework's self-reference, but no independent ma-plus-ma morphology is established. The candidate verb mad is rejected because the form belongs to a pronominal paradigm.", "grammar": "First-person personal pronoun, genitive singular. The DCS adjective label is less informative than its pronominal function.", "research_meaning": "Of me; my.", "traditional": {"source": "sayana", "text": "Of me, the one making the praise.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The excerpt explicitly identifies the speaker as the maker of praise. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both express the same first-person possessive relation."}, "evidence_refs": ["dcs:RV:3.62.8:3", "root:mad", "sayana-RV-3.62.8"], "alternatives": ["Its possessive scope may extend to both utterance and formulation."], "status": "settled", "confidence": 0.99}, {"index": 4, "form_iast": "vājayantīm", "root_iast": null, "morphemes": [{"part_iast": "vāja", "type": "stem", "function": "Nourishment, strengthening resource or prize; immediate nominal base under the preferred analysis."}, {"part_iast": "ya", "type": "suffix", "function": "Denominative present formation, read here in a seeking sense."}, {"part_iast": "nt", "type": "suffix", "function": "Active present participial formation."}, {"part_iast": "ī", "type": "suffix", "function": "Feminine formation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "j", "operation": "Apportioning or divided articulation; treated provisionally because the key gives mixed attribution.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here within participial morphology.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; here within participial morphology.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the accusative ending.", "tag": "S"}], "composition": "The nominal base enters a denominative present formation, followed by participial, feminine and accusative morphology: a formulation seeking nourishment or strengthening resources. Enclosing, apportioning and linking could loosely describe resource acquisition, but cannot select this meaning independently. Sayana's explicit nominal analysis and the resource-seeking contexts are stronger evidence than the bare root gloss go. The long vowel belongs to the supplied nominal base and is not independently derived here from vaj.", "grammar": "Feminine accusative singular present active participle, most naturally modifying dhiyam. DCS associates the verbal stem with vaj; the immediate derivation from vaja is retained without asserting a secure ultimate root.", "research_meaning": "Seeking nourishment or strengthening resources.", "traditional": {"source": "sayana", "text": "Seeking food, and bringing delight; derived from vaja in the sense of desiring it.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The excerpt supplies both the semantic gloss and a nominal derivation. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both retain seeking nourishment. Research allows strengthening resources beyond food and leaves the additional delight-producing sense unasserted."}, "evidence_refs": ["dcs:RV:3.62.8:4", "root:vaj", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["Strengthening or stimulating, if broader usage establishes a productive rather than desiring sense.", "Seeking a prize or gain, if the resource sense is competitive rather than alimentary.", "A securely demonstrated causative derivation from vaj would challenge the preferred immediate nominal analysis."], "status": "working", "confidence": 0.76}, {"index": 5, "form_iast": "avā", "root_iast": "av", "morphemes": [{"part_iast": "av", "type": "root", "function": "Aid or protect; approach is a competing contextual sense."}, {"part_iast": "ā", "type": "suffix", "function": "Surface long vowel corresponding to the thematic vowel of the imperative; its lengthening requires separate phonological explanation."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; compatible with support but insufficient to distinguish support from approach.", "tag": "C"}], "composition": "The root in a second-person imperative directs Pushan toward the formulation. Protective contexts favor aid; the suitor comparison favors approach. Come to the aid of is a provisional contextual synthesis, not a claim that both senses are independently encoded. The long final vowel is not an additional directional prefix.", "grammar": "Second-person singular present active imperative, with dhiyam as its accusative object. Basic ava is represented by avaa in the supplied surface form.", "research_meaning": "Come to the aid of; alternatively, approach.", "traditional": {"source": "sayana", "text": "Approach this praise.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "Sayana explicitly selects approach and identifies an imperative of av. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.69, "rationale": "Both preserve Pushan acting toward the formulation. Research adds an assistance relation supported by protective usages; Sayana's selected action is approach."}, "evidence_refs": ["dcs:RV:3.62.8:5", "root:av", "text:RV:3.62.8", "text:RV:3.62.9", "sayana-RV-3.62.8"], "alternatives": ["Approach: strongly supported by the suitor comparison.", "Protect or assist: supported by the supplied av attestations and the following verse.", "Repeated constructions of av with utterance-objects and comparable similes could distinguish these senses."], "status": "contested", "confidence": 0.5}, {"index": 6, "form_iast": "dhiyam", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "Prevocalic form of the noun dhi, here a composed formulation."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; in this form it belongs to the stem's prevocalic shape.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; grammatically part of the accusative ending.", "tag": "S"}], "composition": "The noun's prevocalic stem plus accusative ending supplies the object of av. Rohit's settling operation offers a possible description of a formulation as something composed or established. It does not prove derivation from dha or the listed root dhi. The parallel with giram and the preceding praise favors a formulation expressed in speech.", "grammar": "Feminine accusative singular of dhi, modified most naturally by vajayantim.", "research_meaning": "The composed formulation or praise seeking sustenance.", "traditional": {"source": "sayana", "text": "This praise.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The excerpt directly identifies dhiyam as the praise being approached. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.89, "rationale": "Both identify the uttered praise or formulation as the object; research emphasizes its composed character without changing its referent."}, "evidence_refs": ["dcs:RV:3.62.8:6", "root:dhī", "text:RV:3.62.7", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["A purposeful formulation considered more broadly than praise.", "A physical holding structure would require independent contextual evidence absent here."], "status": "working", "confidence": 0.79}, {"index": 7, "form_iast": "vadhūyuḥ", "root_iast": null, "morphemes": [{"part_iast": "vadhū", "type": "stem", "function": "Bride or wife as the desired object."}, {"part_iast": "yu", "type": "suffix", "function": "Desiring or seeking the nominal base."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface form of the masculine nominative singular ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}], "composition": "Bride-denoting base plus desire suffix and nominative ending yields a man seeking a bride. Enclosing, settling and linking are compatible with a proposed association, but do not establish the base's deeper etymology. Neither slaying from vadh nor speaking from vad accounts for the complete formation. Visarga and its sandhi r are grammatical sound outcomes, not independent outflow or flow operations.", "grammar": "Masculine nominative singular adjective used substantivally as the subject of the comparison. The comparison's action is understood rather than expressed by a separate finite verb.", "research_meaning": "A man seeking a bride or wife.", "traditional": {"source": "sayana", "text": "A man desiring a woman or wife.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "Sayana directly explains the comparison's subject. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both retain a human suitor as the comparison's agent."}, "evidence_refs": ["dcs:RV:3.62.8:7", "root:vadhūyu", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["Woman-desiring man, without specifying an intended marriage.", "The ultimate derivation of the bride-denoting base remains unresolved."], "status": "working", "confidence": 0.88}, {"index": 8, "form_iast": "iva", "root_iast": null, "morphemes": [{"part_iast": "iva", "type": "particle", "function": "Introduces a comparison: like or as."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; no independently demonstrated derivation of the comparison function follows.", "tag": "C"}], "composition": "The indeclinable particle relates the requested action to the suitor's action by comparison. Its function is established by syntax; the single consonant operation cannot derive it reliably.", "grammar": "Indeclinable comparative particle, following the comparison's nominative subject.", "research_meaning": "As; like.", "traditional": {"source": "sayana", "text": "As in the example of a man approaching a woman.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "Sayana explicitly identifies this construction as a comparison. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 1, "rationale": "The comparative relation is identical."}, "evidence_refs": ["dcs:RV:3.62.8:8", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["The comparison may qualify the requested engagement broadly rather than only av."], "status": "settled", "confidence": 0.99}, {"index": 9, "form_iast": "yoṣaṇām", "root_iast": null, "morphemes": [{"part_iast": "yoṣaṇā", "type": "stem", "function": "Young woman; retained as an unanalyzed nominal base."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "ṣ", "operation": "Turned-back friction in the key; a derivation of this segment by the ruki rule is not demonstrated here.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex n in the supplied key; the form is compatible with retroflexion after the preceding retroflex sibilant.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the accusative ending.", "tag": "S"}], "composition": "The woman-denoting stem plus accusative ending supplies the object of the suitor's understood action. Linking and retroflex operations do not recover the noun's complete derivation. Derivation from yu would require evidence for the vowel grade, sibilant and nominal suffix; the supplied root inventory does not provide it.", "grammar": "Feminine accusative singular under the supplied DCS analysis, object within the comparison.", "research_meaning": "A young woman, the object of the suitor's approach.", "traditional": {"source": "sayana", "text": "A woman whom the desiring man approaches.", "status": "verified", "witness_id": "sayana-RV-3.62.8", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "selection_note": "The excerpt's contextual woman-gloss is applicable, although its quoted form differs slightly from the supplied form. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both retain the woman as the comparison's object."}, "evidence_refs": ["dcs:RV:3.62.8:9", "root:yoṣaṇā", "text:RV:3.62.8", "sayana-RV-3.62.8"], "alternatives": ["Woman without an additional age specification.", "A derivation from yu remains a candidate requiring intermediate forms and a defensible nominal formation."], "status": "working", "confidence": 0.84}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "tā + m", "morpheme_meaning": "Demonstrative that, marked as feminine singular object.", "syllable_meaning": "That, as object."}, {"index": 1, "word_index": 1, "morpheme_iast": "juṣ", "morpheme_meaning": "Accept favorably or enjoy.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "juṣ + a + sva", "morpheme_meaning": "Root, present-stem vowel and beginning of the middle imperative ending.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "sva", "morpheme_meaning": "Second-person singular middle imperative; its initial consonant occurs in the preceding syllable.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "gir", "morpheme_meaning": "Utterance or voiced praise.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "gir + am", "morpheme_meaning": "Utterance with accusative singular ending.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "mama", "morpheme_meaning": "Of me; complete pronominal form.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "mama", "morpheme_meaning": "Of me; complete pronominal form.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "vāja", "morpheme_meaning": "Nourishment or strengthening resource.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "vāja", "morpheme_meaning": "Nourishment or strengthening resource.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "ya + nt", "morpheme_meaning": "Denominative present formation and beginning of the participial suffix.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "nt + ī", "morpheme_meaning": "Participial formation with feminine marking.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "av", "morpheme_meaning": "Aid or approach; this syllable contains the root's initial vowel, preceded by the accusative m of word 4.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "av + ā", "morpheme_meaning": "Root-final consonant and surface long vowel in the imperative.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "dhiy", "morpheme_meaning": "Prevocalic stem of the formulation-denoting noun dhi.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "dhiy + am", "morpheme_meaning": "End of the nominal stem and accusative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "vadhū", "morpheme_meaning": "Bride or wife.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "vadhū", "morpheme_meaning": "Bride or wife.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "yu", "morpheme_meaning": "Desiring the nominal base.", "syllable_meaning": "Desiring."}, {"index": 19, "word_index": 8, "morpheme_iast": "iva", "morpheme_meaning": "Comparison particle; its initial vowel is preceded by the sandhi r from word 7's ending.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "iva", "morpheme_meaning": "Like or as.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "yoṣaṇā", "morpheme_meaning": "Young woman.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "yoṣaṇā", "morpheme_meaning": "Young woman.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "yoṣaṇā + m", "morpheme_meaning": "End of the woman-denoting stem with accusative singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied count is 24 syllables, forming three eight-syllable Gayatri padas at indices 0-7, 8-15 and 16-23; no syllable restoration is needed. The supplied written-mark labels identify svarita at indices 1, 7, 11, 15, 19 and 22, and anudatta at 3, 5, 9, 13, 16, 17 and 20. The remaining labels are unmarked, not independently resolved pitch values. In particular, a written svarita on part of jushasva does not by itself establish lexical accent on that imperative. Indices 12 and 19 cross word boundaries under continuous recitation, so their consonants and vowel-bearing words have different morphological owners. The long final vowel of avaa is preserved without assigning it a separate meaning or claiming metre alone proves its origin.", "bhava": "An appeal for favorable reception and assistance, made vivid by the eagerness of a suitor.", "prayoga": null}, "evidence": {"text:RV:3.62.8": {"type": "samhita", "verse": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.8:0": {"type": "morphology_witness", "i": 0, "form": "tām", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg f"}, "dcs:RV:3.62.8:1": {"type": "morphology_witness", "i": 1, "form": "juṣasva", "lemma": "juṣ", "root": "juṣ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:3.62.8:2": {"type": "morphology_witness", "i": 2, "form": "giram", "lemma": "gir", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.8:3": {"type": "morphology_witness", "i": 3, "form": "mama", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:3.62.8:4": {"type": "morphology_witness", "i": 4, "form": "vājayantīm", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "acc sg f pr."}, "dcs:RV:3.62.8:5": {"type": "morphology_witness", "i": 5, "form": "avā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:3.62.8:6": {"type": "morphology_witness", "i": 6, "form": "dhiyam", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.8:7": {"type": "morphology_witness", "i": 7, "form": "vadhūyuḥ", "lemma": "vadhūyu", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.8:8": {"type": "morphology_witness", "i": 8, "form": "iva", "lemma": "iva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.8:9": {"type": "morphology_witness", "i": 9, "form": "yoṣaṇām", "lemma": "yoṣaṇā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "root:juṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ "}], "rv_count": 260}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:vadhūyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vadh", "dhatupatha": [], "rv_count": 40, "attestations": [{"id": "1.33.4", "text": "वधी॒र्हि दस्युं॑ ध॒निनं॑ घ॒नेनँ॒ एक॒श्चर॑न्नुपशा॒केभि॑रिन्द्र । धनो॒रधि॑ विषु॒णक्ते व्या॑य॒न्नय॑ज्वानः सन॒काः प्रेति॑मीयुः"}, {"id": "1.33.12", "text": "न्या॑विध्यदिली॒बिश॑स्य दृ॒ह्ला वि शृ॒ङ्गिण॑मभिन॒च्छुष्ण॒मिन्द्र॑: । याव॒त्तरो॑ मघव॒न् याव॒दोजो॒ वज्रे॑ण॒ शत्रु॑मवधीः पृत॒न्युम्"}, {"id": "1.38.6", "text": "मो षु ण॒: परा॑परा॒ निऋ॑तिर्दु॒र्हणा॑ वधीत् । प॒दी॒ष्ट तृष्ण॑या स॒ह"}]}, {"root": "vad", "dhatupatha": [{"dp": "01.1164", "artha": "व्यक्तायां वाचि", "en": "to talk, to speak, to tell, to describe, to inform, to explain to utter, to communicate"}, {"dp": "10.0379", "artha": "सन्देशवचने", "en": "to inform,to communicate,to speak,to tell,to describe,to utter, to read"}], "rv_count": 124, "attestations": [{"id": "1.11.6", "text": "तवा॒हं शू॑र रा॒तिभि॒: प्रत्या॑यं॒ सिन्धु॑मा॒वद॑न् । उपा॑तिष्ठन्त गिर्वणो वि॒दुष्टे॒ तस्य॑ का॒रव॑:"}, {"id": "1.28.5", "text": "यच्चि॒द्धि त्वं गृ॒हेगृ॑ह॒ उलू॑खलक यु॒ज्यसे॑ । इ॒ह द्यु॒मत्त॑मं वद॒ जय॑तामिव दुन्दु॒भिः"}, {"id": "1.37.3", "text": "इ॒हेव॑ शृण्व एषां॒ कशा॒ हस्ते॑षु॒ यद् वदा॑न् । नि याम॑ञ्चि॒त्रमृ॑ञ्जते"}]}]}, "root:yoṣaṇā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "sayana-RV-3.62.8": {"id": "sayana-RV-3.62.8", "source": "sayana", "target": "RV:3.62.8", "text": "हे पूषन् स्तोत्रं कुर्वाणस्य “मम “तां तादृशीं \"गिरं स्तुतिलक्षणां वाचं \"जुषस्व सेवस्व । स्तुत्या प्रीतस्त्वं \"वाजयन्तीं वाजमन्नमिच्छन्तीं हर्षकारिणीं “धियम् इमां स्तुतिं प्रति “अव अभिगच्छ। तत्र दृष्टान्तः । \"वधूयुरिव । यथा वधूयुः स्त्रीकामः “योषणं स्त्रियं प्रत्यागच्छति तद्वत् ॥ वाजयन्तीम् । वाजशब्दादिच्छतीत्यर्थे क्यच् । तदन्ताच्छतरि ङीपि रूपम् । ङीपोऽनुदात्तत्वे प्रत्ययस्वरः । अव । अव रक्षणादिषु इत्यस्य लोटि रूपम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.8", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "pūṣā", "chandas": "gāyatrī"}, "samhita_accented": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "witness_dcs": [{"i": 0, "form": "tām", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg f"}, {"i": 1, "form": "juṣasva", "lemma": "juṣ", "root": "juṣ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, {"i": 2, "form": "giram", "lemma": "gir", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 3, "form": "mama", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, {"i": 4, "form": "vājayantīm", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "acc sg f pr."}, {"i": 5, "form": "avā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, {"i": 6, "form": "dhiyam", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 7, "form": "vadhūyuḥ", "lemma": "vadhūyu", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 8, "form": "iva", "lemma": "iva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "yoṣaṇām", "lemma": "yoṣaṇā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}], "root_grounding": {"juṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ "}], "rv_count": 260}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "vadhūyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vadh", "dhatupatha": [], "rv_count": 40, "attestations": [{"id": "1.33.4", "text": "वधी॒र्हि दस्युं॑ ध॒निनं॑ घ॒नेनँ॒ एक॒श्चर॑न्नुपशा॒केभि॑रिन्द्र । धनो॒रधि॑ विषु॒णक्ते व्या॑य॒न्नय॑ज्वानः सन॒काः प्रेति॑मीयुः"}, {"id": "1.33.12", "text": "न्या॑विध्यदिली॒बिश॑स्य दृ॒ह्ला वि शृ॒ङ्गिण॑मभिन॒च्छुष्ण॒मिन्द्र॑: । याव॒त्तरो॑ मघव॒न् याव॒दोजो॒ वज्रे॑ण॒ शत्रु॑मवधीः पृत॒न्युम्"}, {"id": "1.38.6", "text": "मो षु ण॒: परा॑परा॒ निऋ॑तिर्दु॒र्हणा॑ वधीत् । प॒दी॒ष्ट तृष्ण॑या स॒ह"}]}, {"root": "vad", "dhatupatha": [{"dp": "01.1164", "artha": "व्यक्तायां वाचि", "en": "to talk, to speak, to tell, to describe, to inform, to explain to utter, to communicate"}, {"dp": "10.0379", "artha": "सन्देशवचने", "en": "to inform,to communicate,to speak,to tell,to describe,to utter, to read"}], "rv_count": 124, "attestations": [{"id": "1.11.6", "text": "तवा॒हं शू॑र रा॒तिभि॒: प्रत्या॑यं॒ सिन्धु॑मा॒वद॑न् । उपा॑तिष्ठन्त गिर्वणो वि॒दुष्टे॒ तस्य॑ का॒रव॑:"}, {"id": "1.28.5", "text": "यच्चि॒द्धि त्वं गृ॒हेगृ॑ह॒ उलू॑खलक यु॒ज्यसे॑ । इ॒ह द्यु॒मत्त॑मं वद॒ जय॑तामिव दुन्दु॒भिः"}, {"id": "1.37.3", "text": "इ॒हेव॑ शृण्व एषां॒ कशा॒ हस्ते॑षु॒ यद् वदा॑न् । नि याम॑ञ्चि॒त्रमृ॑ञ्जते"}]}]}, "yoṣaṇā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}}, "syllables": [{"i": 0, "iast": "tāṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 1, "iast": "ju", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 2, "iast": "ṣas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 3, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "gi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 5, "iast": "raṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "ma", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 8, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "ja", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 10, "iast": "yan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "n", "Z": 0.125}], "split_avg": 0.4375}, {"i": 11, "iast": "tī", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 13, "iast": "vā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "dhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 15, "iast": "yam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "m", "Z": 0}], "split_avg": 0.375}, {"i": 16, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 17, "iast": "dhū", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 18, "iast": "yu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 19, "iast": "ri", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 20, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 22, "iast": "ṣa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 23, "iast": "ṇām", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}, {"c": "m", "Z": 0}], "split_avg": 0.125}], "required_counts": {"words": 10, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.8", "source": "sayana", "target": "RV:3.62.8", "text": "हे पूषन् स्तोत्रं कुर्वाणस्य “मम “तां तादृशीं \"गिरं स्तुतिलक्षणां वाचं \"जुषस्व सेवस्व । स्तुत्या प्रीतस्त्वं \"वाजयन्तीं वाजमन्नमिच्छन्तीं हर्षकारिणीं “धियम् इमां स्तुतिं प्रति “अव अभिगच्छ। तत्र दृष्टान्तः । \"वधूयुरिव । यथा वधूयुः स्त्रीकामः “योषणं स्त्रियं प्रत्यागच्छति तद्वत् ॥ वाजयन्तीम् । वाजशब्दादिच्छतीत्यर्थे क्यच् । तदन्ताच्छतरि ङीपि रूपम् । ङीपोऽनुदात्तत्वे प्रत्ययस्वरः । अव । अव रक्षणादिषु इत्यस्य लोटि रूपम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.8": {"type": "samhita", "verse": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्"}, "text:RV:3.62.6": {"type": "samhita_context", "id": "RV:3.62.6", "text": "वृ॒ष॒भं च॑र्षणी॒नां वि॒श्वरू॑प॒मदा॑भ्यम् । बृह॒स्पतिं॒ वरे॑ण्यम्", "devata": ["devata:brihaspatih-159f44bf"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.8:0": {"type": "morphology_witness", "i": 0, "form": "tām", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg f"}, "dcs:RV:3.62.8:1": {"type": "morphology_witness", "i": 1, "form": "juṣasva", "lemma": "juṣ", "root": "juṣ", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:3.62.8:2": {"type": "morphology_witness", "i": 2, "form": "giram", "lemma": "gir", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.8:3": {"type": "morphology_witness", "i": 3, "form": "mama", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen sg"}, "dcs:RV:3.62.8:4": {"type": "morphology_witness", "i": 4, "form": "vājayantīm", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "acc sg f pr."}, "dcs:RV:3.62.8:5": {"type": "morphology_witness", "i": 5, "form": "avā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p2 Present imperative"}, "dcs:RV:3.62.8:6": {"type": "morphology_witness", "i": 6, "form": "dhiyam", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.8:7": {"type": "morphology_witness", "i": 7, "form": "vadhūyuḥ", "lemma": "vadhūyu", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.8:8": {"type": "morphology_witness", "i": 8, "form": "iva", "lemma": "iva", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.8:9": {"type": "morphology_witness", "i": 9, "form": "yoṣaṇām", "lemma": "yoṣaṇā", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "root:juṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "06.0008", "artha": "प्रीतिसेवनयोः", "en": "to serve, to please, to satisfy"}, {"dp": "10.0371", "artha": "परितर्कणे परितर्पणे च", "en": "to think, to wish, to kill, to destroy, to guess, to make happy, to satisfy, to be satisfied"}], "rv_attestations": [{"id": "1.3.9", "text": "विश्वे॑ दे॒वासो॑ अ॒स्रिध॒ एहि॑मायासो अ॒द्रुह॑:। मेधं॑ जुषन्त॒ वह्न॑यः"}, {"id": "1.10.12", "text": "परि॑ त्वा गिर्वणो॒ गिर॑ इ॒मा भ॑वन्तु वि॒श्वत॑: । वृ॒द्धायु॒मनु॒ वृद्ध॑यो॒ जुष्टा॑ भवन्तु॒ "}], "rv_count": 260}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:vadhūyu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vadh", "dhatupatha": [], "rv_count": 40, "attestations": [{"id": "1.33.4", "text": "वधी॒र्हि दस्युं॑ ध॒निनं॑ घ॒नेनँ॒ एक॒श्चर॑न्नुपशा॒केभि॑रिन्द्र । धनो॒रधि॑ विषु॒णक्ते व्या॑य॒न्नय॑ज्वानः सन॒काः प्रेति॑मीयुः"}, {"id": "1.33.12", "text": "न्या॑विध्यदिली॒बिश॑स्य दृ॒ह्ला वि शृ॒ङ्गिण॑मभिन॒च्छुष्ण॒मिन्द्र॑: । याव॒त्तरो॑ मघव॒न् याव॒दोजो॒ वज्रे॑ण॒ शत्रु॑मवधीः पृत॒न्युम्"}, {"id": "1.38.6", "text": "मो षु ण॒: परा॑परा॒ निऋ॑तिर्दु॒र्हणा॑ वधीत् । प॒दी॒ष्ट तृष्ण॑या स॒ह"}]}, {"root": "vad", "dhatupatha": [{"dp": "01.1164", "artha": "व्यक्तायां वाचि", "en": "to talk, to speak, to tell, to describe, to inform, to explain to utter, to communicate"}, {"dp": "10.0379", "artha": "सन्देशवचने", "en": "to inform,to communicate,to speak,to tell,to describe,to utter, to read"}], "rv_count": 124, "attestations": [{"id": "1.11.6", "text": "तवा॒हं शू॑र रा॒तिभि॒: प्रत्या॑यं॒ सिन्धु॑मा॒वद॑न् । उपा॑तिष्ठन्त गिर्वणो वि॒दुष्टे॒ तस्य॑ का॒रव॑:"}, {"id": "1.28.5", "text": "यच्चि॒द्धि त्वं गृ॒हेगृ॑ह॒ उलू॑खलक यु॒ज्यसे॑ । इ॒ह द्यु॒मत्त॑मं वद॒ जय॑तामिव दुन्दु॒भिः"}, {"id": "1.37.3", "text": "इ॒हेव॑ शृण्व एषां॒ कशा॒ हस्ते॑षु॒ यद् वदा॑न् । नि याम॑ञ्चि॒त्रमृ॑ञ्जते"}]}]}, "root:yoṣaṇā": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "sayana-RV-3.62.8": {"id": "sayana-RV-3.62.8", "source": "sayana", "target": "RV:3.62.8", "text": "हे पूषन् स्तोत्रं कुर्वाणस्य “मम “तां तादृशीं \"गिरं स्तुतिलक्षणां वाचं \"जुषस्व सेवस्व । स्तुत्या प्रीतस्त्वं \"वाजयन्तीं वाजमन्नमिच्छन्तीं हर्षकारिणीं “धियम् इमां स्तुतिं प्रति “अव अभिगच्छ। तत्र दृष्टान्तः । \"वधूयुरिव । यथा वधूयुः स्त्रीकामः “योषणं स्त्रियं प्रत्यागच्छति तद्वत् ॥ वाजयन्तीम् । वाजशब्दादिच्छतीत्यर्थे क्यच् । तदन्ताच्छतरि ङीपि रूपम् । ङीपोऽनुदात्तत्वे प्रत्ययस्वरः । अव । अव रक्षणादिषु इत्यस्य लोटि रूपम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.8; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:17:55+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "5ef4a9ad58773f2db55a8a03b4a9dfe31370a6be9c1f86790909cb24a9a2f808", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.9", "kind": "mantra", "analysis": {"id": "RV:3.62.9", "kind": "mantra", "research_meaning": "He who looks distinctly over all worlds and beings, and also beholds them together: may that Pushan be our protector. The proposed physical referent is the sun in its nourishing, all-surveying function. This hypothesis connects the comprehensive seeing expressed here with the ray-nourishment associated with Pushan in the supplied Yaska passage. The verse itself predicates seeing and protection; it does not specify irradiation, gravitational attraction or the physical integration of bodies.", "traditional": {"source": "sayana", "text": "Pushan looks toward all worlds and sees them distinctly; moreover, he knows each thing accurately as it really is. May that god Pushan be our protector.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "The packet supplies no applicable whole-mantra Yaska treatment. Its Yaska passage concerns the Pushan lemma and is used only for that word's comparison. Sayana supplies the complete verse-level comparator."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both readings preserve Pushan as the singular seeing agent, all worlds as the object, and protection of the speakers as the requested outcome. The research proposes a solar nourishing function as the referent and tests a collective scope for sam. Sayana describes the god's accurate knowledge of each thing. Neither interpretation makes sam a verb of physical binding."}, "principles": [{"name": "Comprehensive observation", "description": "The same agent surveys all worlds with vi-qualified seeing and sam-qualified seeing. Distinct and comprehensive scope are defensible; separate physical mechanisms are not established.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "sayana-RV-3.62.9"]}, {"name": "Solar nourishment", "description": "A candidate natural referent for Pushan, supported by Yaska's association with nourishing rays and tested against the verse's universal seeing. The natural identification remains an interpretation.", "tag": "C", "evidence_refs": ["nirukta-12-16-lemma-pushan", "text:RV:3.62.9"]}, {"name": "Protection", "description": "The concluding clause asks that the previously described agent become the speakers' protector. No protective mechanism is specified.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "sayana-RV-3.62.9", "root:av"]}], "keywords": ["Pushan", "solar nourishment", "light", "comprehensive observation", "worlds", "protection", "relative-correlative construction"], "claims": [{"text": "The relative yah and correlative sa identify one masculine singular agent, named Pushan, who performs both acts of seeing and is requested as protector.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:0", "dcs:RV:3.62.9:8", "dcs:RV:3.62.9:10"]}, {"text": "Vishva and bhuvana agree as neuter accusative plurals. Bhuvana supplies the object across the first verse-line boundary; the object of the second seeing is understood from the same phrase.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:1", "dcs:RV:3.62.9:4", "sayana-RV-3.62.9"]}, {"text": "The contrast between vi and sam supports testing distinct versus comprehensive seeing. It does not establish that the objects are physically separated and recombined.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "prior:gayatri-discussion", "sayana-RV-3.62.9"]}, {"text": "Avita is best parsed here as a nominative singular agent noun serving as the predicate with bhuvat. The DCS periphrastic-future label obscures this transparent nominal construction.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.9:11", "dcs:RV:3.62.9:12", "sayana-RV-3.62.9", "root:av"]}, {"text": "The supplied Yaska passage associates the name Pushan with nourishment involving rays in a solar discussion. This supports investigating a solar referent but does not independently establish the meaning of this entire verse.", "tag": "T", "evidence_refs": ["nirukta-12-16-lemma-pushan"]}, {"text": "The proposed solar reading retains the speakers as human beneficiaries and Pushan as the seeing and protecting agent. An alternative is comprehensive divine oversight without a specific physical mechanism.", "tag": "C", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.8", "text:RV:3.62.9", "nirukta-12-16-lemma-pushan"]}, {"text": "The binding gloss attached to pash in the candidate inventory does not establish binding in pashyati. The attested present stem, its accusative object and the supplied seeing contexts support visual apprehension.", "tag": "C", "evidence_refs": ["root:paś", "root:viśva", "text:RV:3.62.9", "sayana-RV-3.62.9"]}, {"text": "Verse 9 continues the Pushan group in verses 7-8; verse 10 names Savitr and has a different supplied deity attribution. A source-to-radiance-to-reception sequence spanning this boundary remains a research construction.", "tag": "T", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.10", "prior:gayatri-discussion"]}], "physics_links": [{"concept": "Solar nourishment and visibility", "relationship": "Pushan may name the sun's nourishing and broadly surveying function. The verse supplies universal visual scope; the Yaska lemma passage supplies the association with rays and nourishment. Together they motivate a solar referent without changing the verbs into causatives.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.9", "nirukta-12-16-lemma-pushan", "root:viśva"], "limitations": "The verse does not name rays, heat or the sun directly. Seeing worlds does not grammatically mean making them visible or transferring energy to them. The hypothesis would weaken if controlled Pushan contexts consistently explained this seeing through non-solar guidance or knowledge without radiative associations."}], "anomalies": ["The prior resolve/integrate reading is retained only as a test of the two prefixes' scopes. Its mapping of vi to optical resolution and sam to gravity is unsupported here: both constructions retain the verb of seeing.", "The supplied Sayana reading provides a concrete alternative to ensemble integration: sam qualifies accurate knowledge of each thing. A corpus comparison of sam with seeing verbs would help distinguish collective scope from completive or intensive force.", "The earlier four-verse physical arc crosses the supplied Pushan-to-Savitr boundary. RV 10.149.1 contains restraint and support vocabulary for Savitr, but it cannot supply missing gravitational predicates to Pushan's verse merely through thematic proximity.", "The source-to-radiance-to-reception account remains a hypothesis for comparison with the following verses. This verse contains neither a receiving verb nor an explicit transfer of radiance.", "DCS labels avita a periphrastic future; the predicate agent-noun reading with finite bhuvat better explains the local construction and agrees with Sayana's protector gloss.", "The pash binding entry is not adequate grounding for the seeing stem pashya. Its inventory identity must not be used to turn this verse into an account of binding.", "The candidate mad root is irrelevant to enclitic nah. A pronoun's lemma convention does not establish derivation from a verb of exhilaration.", "Pushan's association with nourishment is supported, but the packet does not establish the historical derivation, vowel quantity and suffix formation of its name. Neither the candidate pu root nor its larger inventory count resolves those questions.", "The supplied 24 syllables divide into three groups of eight. Sandhi merges the final vowel of vishva with the initial vowel of abhi, and the final vowel of pusha with the initial vowel of avita. A single word_index cannot represent both contributors; those shared syllables are anchored to the preceding word and documented in their morpheme meanings.", "The supplied example is an older format and includes comparisons and interpretations superseded by the current instructions. Its depth was consulted, but its generic traditional sources and categorical physical claims were not adopted."], "words": [{"index": 0, "form_iast": "yaḥ", "root_iast": null, "morphemes": [{"part_iast": "ya", "type": "stem", "function": "Relative pronominal stem identifying the agent."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular masculine ending; appears in the sandhi form yo before the following word."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; a framework correspondence with the relative clause's linking role.", "tag": "C"}], "composition": "The relative stem and masculine singular nominative ending introduce the agent later resumed by sa and named Pushan. The framework's linking operation is compatible with this function but does not derive the pronoun. Visarga is an inflectional sound, not lexical h carrying an outflow meaning.", "grammar": "Relative pronoun, nominative singular masculine; subject of both seeing predicates.", "research_meaning": "He who; the single agent specified by the following acts of seeing.", "traditional": {"source": "sayana", "text": "Who, identified as Pushan.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word in this verse is supplied; Sayana explicitly identifies its subject."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify Pushan as the relative clause's singular agent."}, "evidence_refs": ["dcs:RV:3.62.9:0", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": ["An impersonal physical referent is a proposed interpretation of the agent, not a change in the pronoun's gender or number."], "status": "settled", "confidence": 0.98}, {"index": 1, "form_iast": "viśvā", "root_iast": null, "morphemes": [{"part_iast": "viśv", "type": "stem", "function": "Stem expressing totality; corresponding citation stem vishva."}, {"part_iast": "ā", "type": "ending", "function": "Vedic neuter plural ending, accusative in this clause."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; applies provisionally to both occurrences.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}], "composition": "The v-sh-v sequence permits a provisional image of encompassed scope, but totality is established by the adjective's usage and agreement with bhuvana. The plural ending extends the scope to all objects in that class. Derivation from vish, enter, would require an independently justified formation; the candidate inventory does not supply it.", "grammar": "Adjective, accusative plural neuter, modifying bhuvana across the verse-line boundary.", "research_meaning": "All, without excluding any of the worlds or beings under consideration.", "traditional": {"source": "sayana", "text": "All, qualifying the worlds.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explains the adjective with bhuvana."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both give exhaustive scope to the same plural object."}, "evidence_refs": ["dcs:RV:3.62.9:1", "root:viśva", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": ["The proposed derivation from vish, enter, remains unproved.", "All beings and all worlds are contextual alternatives for the noun qualified; the adjective itself does not decide between them."], "status": "working", "confidence": 0.88}, {"index": 2, "form_iast": "abhi", "root_iast": null, "morphemes": [{"part_iast": "abhi", "type": "prefix", "function": "Separately written directional preverb qualifying the seeing."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}], "composition": "Abhi directs the seeing toward or over its object. Its whole preverb function is supported by the construction. The framework operation of bh does not independently yield direction or establish emission; the vowels are not assigned separate lexical meanings.", "grammar": "Indeclinable directional preverb associated with vipaśyati.", "research_meaning": "Toward and over the full field of worlds being surveyed.", "traditional": {"source": "sayana", "text": "Facing toward, with directed attention.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly gives the directional sense."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both retain directed seeing toward the objects; over expresses its scope rather than a new action."}, "evidence_refs": ["dcs:RV:3.62.9:2", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": ["Toward is more strictly directional than the contextual rendering over.", "Abhi does not by itself mean a field surrounding or irradiating bodies."], "status": "settled", "confidence": 0.94}, {"index": 3, "form_iast": "vipaśyati", "root_iast": "paś", "morphemes": [{"part_iast": "vi", "type": "prefix", "function": "Differentiating, distributive or intensive qualification of seeing."}, {"part_iast": "paśy", "type": "stem", "function": "Attested present-stem base of seeing; the historical formation of its y is not resolved here."}, {"part_iast": "a", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "ti", "type": "ending", "function": "Third-person singular active primary ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "p", "operation": "Seal released clean: transfer or protection.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Vi qualifies the attested seeing stem, and ti assigns its action to one third-person agent. The full consonant sequence offers a framework sketch of directed engagement, but it cannot establish optical resolution. Pash is retained as the corpus label for seeing, explicitly excluding the inventory's binding sense; no productive pash plus ya derivation is assumed.", "grammar": "Third-person singular present indicative active, within the relative clause; transitive with vishva bhuvana.", "research_meaning": "Looks distinctly over, or surveys the objects severally.", "traditional": {"source": "sayana", "text": "Sees particularly or distinctly.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the prefixed verb."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both preserve differentiated seeing. The research leaves distributive versus intensive force open."}, "evidence_refs": ["dcs:RV:3.62.9:3", "root:paś", "root:viśva", "sayana-RV-3.62.9", "prior:gayatri-discussion"], "alternatives": ["Vi may intensify clear seeing without requiring observation of each object separately.", "The broader seeing paradigm may be described through drsh and the present stem pashya; that historical relationship is not established by this packet.", "Binding is unsupported despite the homonymous candidate inventory entry."], "status": "working", "confidence": 0.84}, {"index": 4, "form_iast": "bhuvanā", "root_iast": "bhū", "morphemes": [{"part_iast": "bhuv", "type": "root", "function": "Pre-vocalic form associated with bhu, be or become."}, {"part_iast": "ana", "type": "suffix", "function": "Nominal formation yielding bhuvana, an existent or world."}, {"part_iast": "ā", "type": "ending", "function": "Vedic neuter plural ending replacing the stem-final thematic vowel."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}], "composition": "Bhu supplies existence or becoming; the nominal formation presents what exists as the object of seeing, and the ending makes it plural. The bhuv shape belongs to the pre-vocalic formation rather than an arbitrary change of vowel quantity. The bh-v-n operations can suggest emergence into a delimited existent, but that is a framework interpretation and does not restrict the noun to solid bodies.", "grammar": "Accusative plural neuter; object of vipaśyati and understood again with sam paśyati.", "research_meaning": "Worlds or existing beings, collectively the field surveyed.", "traditional": {"source": "sayana", "text": "Worlds or realms.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana glosses the complete object phrase as all worlds."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Worlds is shared; the research also preserves the possible broader sense of existing beings."}, "evidence_refs": ["dcs:RV:3.62.9:4", "root:bhū", "root:viśva", "sayana-RV-3.62.9"], "alternatives": ["Worlds or realms, as Sayana reads.", "Existing beings or things.", "Formed astronomical bodies is a narrower physical substitution not established by the noun alone."], "status": "working", "confidence": 0.85}, {"index": 5, "form_iast": "sam", "root_iast": null, "morphemes": [{"part_iast": "sam", "type": "prefix", "function": "Collective, comprehensive or completive qualification of the following seeing verb."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held, interior or self.", "tag": "S"}], "composition": "The framework's sustained presence plus held closure is compatible with gathering a scope together. Grammar confines that qualification to seeing. It does not turn seeing into the physical act of assembling its objects. Surface anusvara represents the final nasal here; the supplied consonant coordinates are left unchanged.", "grammar": "Separately written preverb associated with paśyati, with ca intervening.", "research_meaning": "Together or comprehensively, qualifying the act of beholding.", "traditional": {"source": "sayana", "text": "Thoroughly or correctly: knowing each thing as it actually is.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explains sam within the complete verbal construction."}, "alignment": {"level": "partial", "score": 0.57, "rationale": "Both qualify the completeness of apprehension. The research tests collective scope, while Sayana emphasizes accurate apprehension of each individual thing."}, "evidence_refs": ["dcs:RV:3.62.9:5", "text:RV:3.62.9", "sayana-RV-3.62.9", "prior:gayatri-discussion"], "alternatives": ["Completive or intensive force: sees fully or correctly.", "Collective force: sees the objects together.", "Gravitational integration is not a supported lexical meaning."], "status": "working", "confidence": 0.72}, {"index": 6, "form_iast": "ca", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "particle", "function": "Enclitic coordination or addition."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}], "composition": "The particle adds a second seeing predicate to the first. The framework's c operation supplies no independent proof of coordination and cannot make this an emission event.", "grammar": "Indeclinable enclitic conjunction.", "research_meaning": "And also.", "traditional": {"source": "sayana", "text": "Moreover.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly adds the second predicate."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both express addition without introducing a new agent."}, "evidence_refs": ["dcs:RV:3.62.9:6", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 7, "form_iast": "paśyati", "root_iast": "paś", "morphemes": [{"part_iast": "paśy", "type": "stem", "function": "Present-stem base expressing seeing."}, {"part_iast": "a", "type": "suffix", "function": "Thematic vowel of the present stem."}, {"part_iast": "ti", "type": "ending", "function": "Third-person singular active primary ending."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer or protection.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The same present stem and person ending recur, holding the agent and basic action constant while sam changes their qualification. The p-sh-y-t operations remain a provisional sound interpretation; they do not demonstrate a second force or a binding action. Pash denotes the seeing stem here, not the inventory's binding entry.", "grammar": "Third-person singular present indicative active; second coordinated predicate of the relative clause, qualified by sam.", "research_meaning": "Beholds the same worlds, here comprehensively or together.", "traditional": {"source": "sayana", "text": "In combination with sam, accurately knows each thing's real nature.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explains this occurrence through its preverb and object."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both retain apprehension by the same agent. The research keeps the visual expression explicit, while Sayana renders its contextual force as accurate knowledge."}, "evidence_refs": ["dcs:RV:3.62.9:7", "root:paś", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": ["Sees thoroughly or correctly rather than sees collectively.", "Knows, as a contextual extension of seeing.", "Neither the present formation nor the object requires physical integration."], "status": "working", "confidence": 0.86}, {"index": 8, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "Surface nominative singular masculine demonstrative form, corresponding to sah."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "The demonstrative resumes the agent introduced by yah. Its nominative function belongs to the pronominal form as a whole; no additional visible ending is invented. The s operation does not establish persistence as a physical property.", "grammar": "Demonstrative pronoun, nominative singular masculine; subject of bhuvat and correlative to yah.", "research_meaning": "That same one.", "traditional": {"source": "sayana", "text": "That Pushan, of the kind just described.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly resumes the previously described Pushan."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both preserve identity between the seeing agent and requested protector."}, "evidence_refs": ["dcs:RV:3.62.9:8", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 9, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "Enclitic first-person plural pronoun; case and person are expressed by the whole form."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; the proposed inward orientation is only a framework correspondence here.", "tag": "S"}], "composition": "Nah marks the speakers in relation to the protector: our protector or a protector for us. It is not derived from mad, nor from the negative particle na. Final visarga is not the lexical consonant h with an outflow operation.", "grammar": "First-person plural enclitic, genitive or dative in this construction; DCS and Sayana favor the genitive rendering.", "research_meaning": "Our; for us, the speakers.", "traditional": {"source": "sayana", "text": "Our.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly supplies the first-person plural genitive gloss."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both identify the human speakers as those whose protector Pushan is requested to be."}, "evidence_refs": ["dcs:RV:3.62.9:9", "root:mad", "text:RV:3.62.8", "sayana-RV-3.62.9"], "alternatives": ["Dative, for us, is possible without changing the participants.", "Replacing the speakers with arbitrary receiving physical bodies is not licensed by the pronoun."], "status": "settled", "confidence": 0.96}, {"index": 10, "form_iast": "pūṣā", "root_iast": null, "morphemes": [{"part_iast": "pūṣan", "type": "stem", "function": "Divine name associated with nourishment; its historical root and derivational suffix remain unresolved here."}, {"part_iast": "pūṣā", "type": "other", "function": "Nominative singular realization of the n-stem; a whole-form alternation rather than an additional concatenated morpheme."}], "operations": [{"consonant_iast": "p", "operation": "Seal released clean: transfer or protection.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "S turned back under the framework's ruki description; this is not an independent nourishment meaning.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; present in the citation stem, absent from this nominative surface form.", "tag": "S"}], "composition": "The inflected n-stem identifies the agent. The framework's p-sh-retroflex-n sequence suggests transfer with maintained containment only provisionally; it does not derive solar nourishment. The nourishment association comes from Yaska's explicit word explanation and the supplied growth candidates. The long root vowel and complete derivational formation are not established, so neither push nor pu is installed as a secure root.", "grammar": "Nominative singular masculine of the n-stem Pushan; identifies the subject resumed by sa.", "research_meaning": "Pushan, the nourishing agent; provisionally the sun in its nourishing and all-surveying function.", "traditional": {"source": "yaska", "text": "In a discussion of the sun, Yaska explains the designation Pushan through nourishment associated with rays.", "status": "verified", "witness_id": "nirukta-12-16-lemma-pushan", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska passage directly treats the Pushan lemma and takes priority for this word. It is not presented as a commentary on the whole mantra."}, "alignment": {"level": "same", "score": 0.88, "rationale": "The proposed solar nourishing referent substantially agrees with Yaska's ray-nourishment explanation. The seeing role comes from this verse, and the identification remains a hypothesis rather than a verified physical fact."}, "evidence_refs": ["dcs:RV:3.62.9:10", "root:pūṣan", "nirukta-12-16-lemma-pushan", "text:RV:3.62.7", "text:RV:3.62.9"], "alternatives": ["A named protective deity whose comprehensive seeing need not designate a solar mechanism.", "A nourishment derivation related to push requires an account of vowel quantity and nominal formation.", "The pu purification candidate lacks a demonstrated derivation for the complete name.", "A controlled set of non-solar Pushan contexts could weaken the proposed identification."], "status": "contested", "confidence": 0.48}, {"index": 11, "form_iast": "avitā", "root_iast": "av", "morphemes": [{"part_iast": "av", "type": "root", "function": "Protect or assist, selected from the root's wider inventory by context."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the agent suffix."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent formation; realized as ta with a long final vowel in this nominative singular form."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; a framework correspondence at the underlying agent suffix, not an audible consonant in this inflected form.", "tag": "S"}], "composition": "Av plus connecting i and the agent suffix yields one who protects or assists. The suffix's nominative form accounts for the ending without treating ta as an independent root. Enclosure is compatible with protection but does not select it from the root's many listed senses; the local request, preceding ava and supplied protection attestations do. Bhuvat supplies the finite predicate.", "grammar": "Nominative singular masculine agent noun from av, predicative with bhuvat; preferred over DCS's isolated periphrastic-future classification.", "research_meaning": "Protector or supporting helper of the speakers.", "traditional": {"source": "sayana", "text": "Protector.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly gives the protective agent-noun sense."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both name protection of the speakers as the agent's requested role."}, "evidence_refs": ["dcs:RV:3.62.9:11", "root:av", "text:RV:3.62.8", "sayana-RV-3.62.9"], "alternatives": ["Helper or furtherer expresses a broader beneficial function.", "The DCS periphrastic-future label is a competing morphological annotation, but an independent future verb is unnecessary beside bhuvat.", "Solar sustenance is a proposed mechanism of benefit, not the lexical meaning of the suffix."], "status": "working", "confidence": 0.93}, {"index": 12, "form_iast": "bhuvat", "root_iast": "bhū", "morphemes": [{"part_iast": "bhuv", "type": "root", "function": "Pre-vocalic realization of bhu, be or become."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation vowel in the adopted analysis."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The bhuv base, subjunctive vowel and third-person ending predicate the requested coming-to-be of the protective relationship. The bh-v-t operations can suggest a realized state directed toward another, but the wish comes from the sentence's use, not from those sounds. No energy conversion follows from bh alone.", "grammar": "Third-person singular active subjunctive of bhu, classified as aorist subjunctive by DCS. Sayana gives a let analysis and paraphrases the force as a request to be.", "research_meaning": "May he be or become our protector.", "traditional": {"source": "sayana", "text": "May he be.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly provides both the modal paraphrase and a let analysis."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both express a requested protective state, without converting the subjunctive into a categorical prediction."}, "evidence_refs": ["dcs:RV:3.62.9:12", "root:bhū", "text:RV:3.62.9", "sayana-RV-3.62.9"], "alternatives": ["Prospective shall be is grammatically conceivable, but the local request favors may he be.", "Differences between modern aorist-subjunctive classification and Sayana's formation analysis should not be erased."], "status": "working", "confidence": 0.9}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "Relative pronoun with masculine singular nominative marking; surface yo results from sandhi.", "syllable_meaning": "Who."}, {"index": 1, "word_index": 1, "morpheme_iast": "viśv", "morpheme_meaning": "Stem expressing all or totality.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "viśv + ā", "morpheme_meaning": "End of the totality stem plus neuter plural ending. This syllable also incorporates the initial a of the following abhi by sandhi; anchored to word 1.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "abhi", "morpheme_meaning": "Toward or over; its initial vowel participates in the preceding shared syllable.", "syllable_meaning": null}, {"index": 4, "word_index": 3, "morpheme_iast": "vi", "morpheme_meaning": "Differentiating, distributive or intensive verbal qualification.", "syllable_meaning": "Distinctly or severally, as a prefix contribution."}, {"index": 5, "word_index": 3, "morpheme_iast": "paśy", "morpheme_meaning": "Present-stem base of seeing.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "paśy + a", "morpheme_meaning": "End of the seeing base plus thematic vowel.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "ti", "morpheme_meaning": "Third-person singular active primary ending.", "syllable_meaning": "Third-person singular active marking."}, {"index": 8, "word_index": 4, "morpheme_iast": "bhuv", "morpheme_meaning": "Existence or becoming, underlying the nominal formation.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "bhuv + ana", "morpheme_meaning": "Root-final consonant and beginning of the nominal formation for an existent or world.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "ana + ā", "morpheme_meaning": "End of the nominal formation with the Vedic neuter plural ending replacing its final vowel.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "sam", "morpheme_meaning": "Collective or comprehensive qualification of seeing; surface nasal is anusvara.", "syllable_meaning": "Together or comprehensively."}, {"index": 12, "word_index": 6, "morpheme_iast": "ca", "morpheme_meaning": "Additive conjunction.", "syllable_meaning": "And also."}, {"index": 13, "word_index": 7, "morpheme_iast": "paśy", "morpheme_meaning": "Present-stem base of seeing.", "syllable_meaning": null}, {"index": 14, "word_index": 7, "morpheme_iast": "paśy + a", "morpheme_meaning": "End of the seeing base plus thematic vowel.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "ti", "morpheme_meaning": "Third-person singular active primary ending.", "syllable_meaning": "Third-person singular active marking."}, {"index": 16, "word_index": 8, "morpheme_iast": "sa", "morpheme_meaning": "Nominative singular masculine demonstrative resuming the relative agent.", "syllable_meaning": "That same one."}, {"index": 17, "word_index": 9, "morpheme_iast": "naḥ", "morpheme_meaning": "First-person plural enclitic, genitive or dative here.", "syllable_meaning": "Our or for us."}, {"index": 18, "word_index": 10, "morpheme_iast": "pūṣan", "morpheme_meaning": "Name Pushan, associated with nourishment; the syllable is not independently the purification root.", "syllable_meaning": null}, {"index": 19, "word_index": 10, "morpheme_iast": "pūṣā", "morpheme_meaning": "End of Pushan's nominative singular form. Its final vowel merges with the initial a of avita, word 11; anchored to word 10.", "syllable_meaning": null}, {"index": 20, "word_index": 11, "morpheme_iast": "av + i", "morpheme_meaning": "Final consonant of the protecting root plus connecting vowel; the root's initial a is incorporated in the preceding shared syllable.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "tṛ", "morpheme_meaning": "Agent suffix in its nominative singular realization.", "syllable_meaning": "The agent, with nominative singular marking."}, {"index": 22, "word_index": 12, "morpheme_iast": "bhuv", "morpheme_meaning": "Be or become.", "syllable_meaning": null}, {"index": 23, "word_index": 12, "morpheme_iast": "bhuv + a + t", "morpheme_meaning": "End of the root plus subjunctive formation vowel and third-person singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied code records 24 syllables, grouped as indices 0-7, 8-15 and 16-23, matching the supplied Gayatri attribution without a restoration. Written anudatta marks occur at indices 2, 4, 7, 10, 12, 18 and 20; written svarita marks occur at 6, 9, 14, 17 and 22. Other syllables are recorded as unmarked, not assigned a resolved pitch here. Both seeing predicates belong to the yah relative clause; Sayana explicitly explains their retention of accent through this construction and describes bhuvat as unaccented. Consequently the printed svarita on the first syllable of bhuvat must not be treated as independent lexical stress: a dependent fall can cross a word boundary from the preceding accented word. The fused vowels at syllables 2 and 19 also prevent a simple one-to-one equation between written syllables and isolated word accents. No pitch pattern is interpreted as evidence of energy transfer or gravitational coupling.", "bhava": "A request for protection, grounded in the preceding description of the protector's comprehensive seeing.", "prayoga": null}, "evidence": {"text:RV:3.62.9": {"type": "samhita", "verse": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.9:0": {"type": "morphology_witness", "i": 0, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:1": {"type": "morphology_witness", "i": 1, "form": "viśvā", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl n"}, "dcs:RV:3.62.9:2": {"type": "morphology_witness", "i": 2, "form": "abhi", "lemma": "abhi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:3": {"type": "morphology_witness", "i": 3, "form": "vipaśyati", "lemma": "vipaś", "root": "paś", "prefixes": "vi", "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:4": {"type": "morphology_witness", "i": 4, "form": "bhuvanā", "lemma": "bhuvana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.9:5": {"type": "morphology_witness", "i": 5, "form": "sam", "lemma": "sam", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:6": {"type": "morphology_witness", "i": 6, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:7": {"type": "morphology_witness", "i": 7, "form": "paśyati", "lemma": "paś", "root": "paś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:8": {"type": "morphology_witness", "i": 8, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:9": {"type": "morphology_witness", "i": 9, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.9:10": {"type": "morphology_witness", "i": 10, "form": "pūṣā", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.9:11": {"type": "morphology_witness", "i": 11, "form": "avitā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p3 periphrast. future"}, "dcs:RV:3.62.9:12": {"type": "morphology_witness", "i": 12, "form": "bhuvat", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:paś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णि"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}], "rv_count": 138}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "sayana-RV-3.62.9": {"id": "sayana-RV-3.62.9", "source": "sayana", "target": "RV:3.62.9", "text": "\"यः पूषा \"विश्वा \"भुवना सर्वान् लोकान् \"अभि आभिमुख्येन \"विपश्यति विशेषेण पश्यति । किंच तानि “सं \"पश्यति तत्तद्वस्तुयाथात्म्यं सम्यक् जानाति । \"सः तादृशः \"पूषा देवः “नः अस्माकम् \"अविता रक्षकः \"भुवत् भवतु ॥ विपश्यति । यद्वृत्तयोगदनिघातः । शपः पित्त्वादनुदात्तत्वे धातुस्वरः ।  ‘ तिङि चोदात्तवति ' इति गतेर्निघातः । पश्यति । अत्र सकर्मकत्वात् परस्मैपदम् । पूर्ववदनिघातः । भुवत् । भवतेर्लेटि अडागमः ।  ‘ भूसुवोस्तिङि ' इति गुणप्रतिषेधे उबङादेशः । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-12-16-lemma-pushan": {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}, "source_payload": {"id": "RV:3.62.9", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "pūṣā", "chandas": "gāyatrī"}, "samhita_accented": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "witness_dcs": [{"i": 0, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 1, "form": "viśvā", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl n"}, {"i": 2, "form": "abhi", "lemma": "abhi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 3, "form": "vipaśyati", "lemma": "vipaś", "root": "paś", "prefixes": "vi", "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 4, "form": "bhuvanā", "lemma": "bhuvana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, {"i": 5, "form": "sam", "lemma": "sam", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 6, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 7, "form": "paśyati", "lemma": "paś", "root": "paś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 8, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 9, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 10, "form": "pūṣā", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 11, "form": "avitā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p3 periphrast. future"}, {"i": 12, "form": "bhuvat", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}], "root_grounding": {"viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "paś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णि"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}], "rv_count": 138}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}}, "syllables": [{"i": 0, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "viś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 2, "iast": "vā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "bhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "paś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5625}, {"i": 6, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 7, "iast": "ti", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "bhu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "nā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "saṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 12, "iast": "ca", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 13, "iast": "paś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5625}, {"i": 14, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "naḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 18, "iast": "pū", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "ṣā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 20, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 22, "iast": "bhu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 23, "iast": "vat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}], "required_counts": {"words": 13, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "prior_research": [{"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb", "text": "# RV 3.62.10 — Structural Analysis\n\n## Accent, Dhātu, and the Question of √dhā vs √dhī\n\n*Working document — method: accent first, morphology second, meaning last.*\n\n---\n\n## 0. Method note — why this differs from the ChatGPT pass\n\nThe earlier chat did the right thing (separate accent, grammar, etymology) but treated **tonation as decoration** — something you add on top of a finished translation, for correct pronunciation.\n\nThat is backwards. In Vedic, the accent **is the grammar.** It is phonemic, not musical. It marks clause boundaries, distinguishes noun from verb, and can invert meaning. The Śatapatha Brāhmaṇa (1.6.3.8) preserves the canonical demonstration: Tvaṣṭṛ intends to create *índra-śatru* — \"he whose slayer is Indra\" — but misplaces the accent to *indra-śátru* — \"the slayer of Indra.\" Same phonemes. Opposite outcome. The story exists precisely to teach that pitch carries information.\n\nSo this analysis reads the accent **first**, and lets it constrain the grammar, and lets the grammar constrain the meaning. Nothing is decided by what a word \"sounds like.\"\n\n---\n\n## 1. The verse, in its layers\n\n**Saṃhitāpāṭha (continuous, accented):**\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि ।\n> धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n\n**Padapāṭha (word-isolated, accented):**\n\n> तत् । स॒वि॒तुः । वरे॑ण्यम् । भर्गः॑ । दे॒वस्य॑ । धी॒म॒हि॒ ।\n> धियः॑ । यः । नः॒ । प्र॒ऽचो॒दया॑त् ॥\n\n**Metadata:**\n\n| Dimension | Value |\n|---|---|\n| Ṛṣi | Viśvāmitra Gāthina (Maṇḍala 3 = the Viśvāmitra family collection) |\n| Devatā | **Savitṛ** — verses 10–12 form the Savitṛ *tṛca* |\n| Chandas | **Gāyatrī** — 3 pādas × 8 syllables = 24 |\n| Position | verse 10 of an 18-verse composite hymn of deity-groups — not a standalone hymn |\n| Later accretions | ॐ + भूर्भुवः स्वः (praṇava + mahāvyāhṛtis) are **not** part of RV 3.62.10; they attach in the Āraṇyaka/ritual layer |\n\n---\n\n## 2. Reading the accent notation\n\nṚgvedic Devanagari marks accent by **exception**, which is why it looks sparse:\n\n| Tone | Written as | Rule |\n|---|---|---|\n| **udātta** (high) | *unmarked* | the accented syllable itself |\n| **anudātta** (low) | ◌॒ underline | marked **only** when it stands immediately before an udātta or independent svarita |\n| **svarita** (falling) | ◌॑ vertical stroke | the syllable *after* an udātta (dependent svarita); or an *independent* svarita |\n| **pracaya** (low run) | *unmarked* | low syllables after a svarita, before the next marked one |\n\nSo an unmarked syllable is ambiguous on the page and must be resolved from its neighbours. Doing that resolution for this verse:\n\n### Syllable-by-syllable pitch map\n\n**Pāda 1** (with *vareṇyam* metrically restored to *vareṇiyam* — see §5):\n\n| tát | sa | vi | túr | vá | re | ṇi | yam |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | **HIGH** | fall | low | low |\n\n**Pāda 2:**\n\n| bhár | go | de | vá | sya | dhī | ma | hi |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | fall | low | low | low |\n\n**Pāda 3:**\n\n| dhi | yo | yó | naḥ | pra | co | dá | yāt |\n|---|---|---|---|---|---|---|---|\n| low | *(svarita)* | **HIGH** | fall | low | low | **HIGH** | fall |\n\n---\n\n## 3. What the accent proves — four findings\n\n### 3.1 धी॒म॒हि॒ has **no accent at all**\n\nIn the Padapāṭha it is written with the anudātta stroke on **all three syllables** — *sarvānudātta*, tonally flat and low throughout. A Vedic word with no accent anywhere is a very specific thing: **a finite verb standing in a main clause** (Pāṇini 8.1.28, *tiṅ atiṅaḥ* — the finite verb is unaccented when a non-verb precedes it).\n\nTwo consequences, both settled by pitch alone before any etymology is attempted:\n\n1. **It cannot be a compound.** The reading *dhī + mahi* (\"great intellect\", \"great earth\") would require the word to carry accent — every nominal in Vedic does. It carries none. The sound itself refuses the parse.\n2. **It is the main-clause predicate.** Everything before it is its argument.\n\n### 3.2 प्रचो॒दया॑त् **is** accented\n\nFinite verbs *keep* their accent in **subordinate clauses**. So the presence of tone on *pracodáyāt* is the tonal signature of subordination. The pitch pattern is drawing the syntax tree for you:\n\n```\n[ tát savitúr váreṇiyam bhárgo devásya  dhīmahi ]   ← MAIN clause  → verb toneless\n[ dhíyo  yó  naḥ  pracodáyāt ]                       ← RELATIVE clause → verb toned\n```\n\nNothing else in the verse tells you where the clause break falls. The accent does.\n\n### 3.3 धियः॑ carries an **independent (jātya) svarita** — the accent is displaced\n\nThe Padapāṭha writes धियः॑, with the falling stroke on **-yaḥ**, not on **dhi-**. This is the classic *jātya* svarita: the underlying high tone sat on **dhī́**, and when the long ī lost its syllabicity before the case vowel (**dhī́ + -aḥ → dhi-yàḥ**), the high tone was thrown forward onto the resulting syllable.\n\nThis is a fossil. It is direct tonal evidence that **dhī́ is an inherently accented monosyllabic root-noun** — not a derivative, not a suffix-formation. The word's own accent left a visible dent when the phonology moved.\n\n(In the Saṃhitā the same syllable prints as धियो॒ — the underline — because the very next syllable *yó* is udātta, and this edition writes a svarita-before-udātta that way. Some editions instead use the *kampa* numeral notation (१ / ३) here.)\n\n### 3.4 नः॒ is enclitic — it belongs to the relative clause\n\n*naḥ* has no accent of its own; it takes only the dependent fall after udātta *yó*. It is a clitic, and it sits in second position of its clause (Wackernagel's position). So \"our\" is grammatically inside the **yá-** clause, attached to *dhíyaḥ* — not to *dhīmahi*.\n\n### 3.5 The shape of the whole contour\n\nList the high tones in order:\n\n> **tát** — savi**túr** — **vá**reṇiyam — **bhár**gas — de**vá**sya — *[dhīmahi: silence]* — **yó** — pracod**á**yāt\n\nEverything belonging to Savitṛ is spoken high. The **only** tonally suppressed element in the verse is the human act — *dhīmahi*. Then the pitch returns for the drive.\n\n**high → high → high → [zero at the point of reception] → high**\n\nThe verse is pitched like a transfer: source at potential, a null at the coupling, motion resumed downstream. Whether or not that was intended, it is what the notation encodes.\n\n---\n\n## 4. Word by word: dhātu, suffix, PIE\n\n### 4.1 तत् — *tát*\n\n- Nom./acc. sg. neuter of demonstrative *tá-*. **Udātta** — a *stressed* demonstrative, i.e. genuinely deictic, not an article.\n- PIE **\\*to-**; cf. Greek τό, Latin *is-tud*, English *that*.\n- Neuter, so it agrees with the neuter noun *bhárgas*. Confirmed by the formulaic parallel in §6.\n\n### 4.2 सवितुः — *savitúḥ*\n\n- Genitive sg. of the agent noun **savitṛ́-**.\n- **Dhātu: √सू / षू (sū)** — Dhātupāṭha gloss **प्रेरणे (*preraṇe*)**, \"in the sense of impelling\"; also *षू प्रसवैश्वर्ययोः*, \"generating and sovereignty.\"\n- Suffix **-tṛ́** (*tṛc*), the agentive — same suffix as *kartṛ*, *dhātṛ*, *netṛ*. Accent falls on the suffix: *savitṛ́* = \"the one whose act is impelling.\"\n- PIE **\\*seuH-** \"set in motion, impel, generate.\" Same root gives *sū́te* (gives birth), *sáva-* (impulsion), *prasava* (generation).\n- Durgācārya's gloss: *savitā sarvasya bhūtagrāmasya prasavitā* — \"Savitṛ is the impeller-forth of the entire assemblage of beings.\"\n\n> **Distinction worth holding:** Sūrya is the disc; **Savitṛ is the impelling function.** The Ṛgveda keeps them as separate devatās. This is exactly the Vāta/Vāyu pattern from *Vedic Physics* — the phenomenon vs. the causal agent — appearing again in the solar domain.\n\n### 4.3 वरेण्यम् — *váreṇyam*\n\n- Acc. sg. neuter, a **kṛtya** (gerundive) adjective.\n- **Dhātu: √वृ (vṛ)** — Dhātupāṭha **वृञ् वरणे (*varaṇe*)**, \"to choose, select.\"\n- Suffix **-eṇya**, the Vedic gerundive (later replaced by *-anīya* / *-ya*): \"that which is **to be** X-ed.\" Root-accented: **vá**reṇya.\n- PIE **\\*welh₁-** \"choose, will, want.\" Cognates: Latin *velle*, English *will*, German *wollen*, Slavic *voliti*.\n\n> **-eṇya is a selection operator, not a compliment.** A modal-passive suffix presupposes a *set of alternatives*. \"That which is to be chosen\" implies there is something else that could have been chosen instead. This is not \"excellent, lovely, wonderful\" — it is *selectable from among*.\n\n### 4.4 भर्गः — *bhárgaḥ* (→ *bhárgo* by sandhi)\n\n- Nom./acc. sg. neuter, **\\*-as stem** — the neuter suffix that turns a process into a possessable quantity: *tápas* (heat), *mánas* (mind), *sáhas* (force), *réṇas*, *bhárgas*.\n- **Modern reconstruction:** PIE **\\*bʰelg- / \\*bʰerHǵ-**, \"shine, burn, be bright.\" Cognates: Sanskrit *bhrā́j-* \"blaze\", Latin *fulgēre* \"flash\" and *flagrāre* \"burn\", Greek *phlégō* \"I burn\", English *bright*, *birch*, and *black* (< \"burnt\").\n- **Traditional nirvacana (Sāyaṇa):** from √भृज्ज् (*bhṛjj*, *pāke*) \"to roast, parch\" → *bhargas* = the orb of light **that consumes**, glossed as consumer of sins.\n\n> The two derivations do not conflict — they converge. Both land on **radiance as an active, burning, transforming process**, not on passive glow. *bhargas* is closer to *radiant flux* than to *light*.\n\n**A finding that shifts the reading:** *bhargas* occurs only **three times** in the entire Ṛgveda, and **twice it belongs to Agni**. Savitṛ is nowhere in the RV described as *shining* — he *impels*. So *bhargas* here is being imported from the fire domain into the impulsion domain. The mantra is asking to appropriate a **fire-quality** from the Impeller. That is a real asymmetry in the verse and it deserves following up.\n\n### 4.5 देवस्य — *devásya*\n\n- Genitive sg. of **devá-**, suffix-accented (\\*deiwo- possessive type: \"belonging to *dyú*\").\n- **Dhātu: √दिव् / द्युत् (div / dyut)** \"shine, heaven.\" PIE **\\*deiwos** ← **\\*dyew-** \"sky, shine.\"\n- Cognates: Latin *deus*, *diēs*; Greek Ζεύς; Lithuanian *diẽvas*; Old Norse *tívar*; English *Tuesday* (Tiw).\n- Yāska (Nirukta 7.15) offers a stack of nirvacanas rather than one: *devo dānād vā dīpanād vā dyotanād vā dyusthāno bhavati* — \"deva, from giving (√dā), or from kindling (√dīp), or from shining (√dyut), or from being situated in *dyu*.\"\n\n> Note the syntax: **savitúḥ** and **devásya** are both genitive, in agreement. So it reads \"of the *deva* Savitṛ\" — *deva* is the **class marker**, *savitṛ* the **function name**. Attribute + class, exactly the naming architecture in *Vedic Physics* §1.\n\n### 4.6 धीमहि — *dhīmahi* — the crux\n\n**What the accent already established (§3.1):** finite verb, main clause, not a compound.\n\n**Morphology:** 1st person plural **middle** of the **root aorist of √धा (dhā)**, in the optative (precative) — or on a minority view the injunctive. The formation is:\n\n> √dhā → zero grade *dh-* + middle optative marker **-ī-** + ending **-mahi** → **dhī-mahi**\n\nThe **ī is the mood marker, not the root.** Compare the identical pattern in √dā → *dīmahi*, √mā → *mīmahi*. The resemblance to the noun *dhī* is a phonological accident of this derivation.\n\n- **Dhātupāṭha gloss: डुधाञ् धारणपोषणयोः (*dhāraṇa-poṣaṇayoḥ*)** — \"in the sense of **holding and nourishing**.\" Note that the Indian tradition does *not* gloss √dhā as \"place\"; it glosses it as **hold + sustain**.\n- PIE **\\*dʰeh₁-** \"set, put, establish.\" Cognates: Greek *títhēmi*, Latin *facere / fēcī*, English *do*, *deed*, German *tun*.\n- **Middle voice force:** ātmanepada of √dhā = \"to set in place **for oneself**\" → to take, receive, acquire, appropriate. This is the ordinary middle-voice shift: the benefit accrues to the agent.\n\n> **dhīmahi = \"may we set it in place within ourselves\" = \"may we make it ours.\"**\n> Not \"we meditate.\"\n\n**Sāyaṇa's reading, kept as a separate stratum:** he glosses *dhīmahi* = **ध्यायेम** *dhyāyema*, \"let us meditate,\" deriving it from √ध्यै. This is a post-Vedic reanalysis — once the aorist optative died out of the living language, the surviving form was re-attached to the visible root *dhī*. Both readings are historically real. They are **strata, not rivals**: the Ṛgvedic layer says *obtain*; the classical/Purāṇic layer says *meditate*. Collapsing them loses a thousand years of semantic history.\n\n### 4.7 धियः — *dhíyaḥ*\n\n- Acc. pl. of **धी dhī́-**, a monosyllabic feminine **root-noun**, whose inherent accent is visible in the displaced svarita (§3.3).\n- **Dhātu: √धी (dhī)** — \"to perceive, see inwardly, conceive.\" An independent Indo-Iranian root: Avestan **dī-** \"to behold\", and **daēnā-** (→ Persian *dēn*) is built on it.\n- PIE usually reconstructed **\\*dʰeiH-** \"see, perceive\" — **distinct** from *\\*dʰeh₁-*.\n\n**Ṛgvedic semantic range**, in developmental order:\n\n> inward seeing → inspired vision → the *formulated* insight → the hymn itself → intention → *(much later)* intellect\n\n\"Intellect\" is the last and thinnest sense. It is not what the Ṛgveda means.\n\n**The decisive contextual evidence — RV 5.81.1**, also a Savitṛ hymn:\n\n> *yuñjáte mána utá yuñjate dhíyo víprā víprasya bṛható vipaścítaḥ*\n> \"The inspired ones **harness** the mind, and they **harness** the *dhī*-s…\"\n\n**dhī is something you YOKE.** It behaves like a team of horses, not like a mental faculty. Which is exactly why the verb that governs it at the end of the Gāyatrī is *pra-cud* — \"drive forward\" — the vocabulary of a charioteer.\n\n### 4.8 यः — *yáḥ*\n\n- Nom. sg. **masculine** of the relative *yá-*. PIE **\\*yo-** (Greek ὅς). Udātta.\n- **The gender settles the referent.** *yáḥ* is masculine, *bhárgas* is neuter. So the antecedent is **Savitṛ / deva**, not the radiance. It is the Impeller himself who does the impelling — the verse closes its own loop.\n\n### 4.9 नः — *naḥ*\n\n- Enclitic gen./dat./acc. pl. of *asmád*. Toneless (§3.4). PIE **\\*nōs**; cf. Latin *nōs*.\n\n### 4.10 प्रचोदयात् — *pracodáyāt*\n\n- **प्र pra-** : PIE **\\*pro-** \"forward, forth.\" Latin *pro*, Greek *pró*, English *fore*, *for-*.\n- **Dhātu: √चुद् (cud)** — Dhātupāṭha gloss **चुद् प्रेरणे (*preraṇe*)** — *the identical gloss given to √sū.*\n- Causative stem: *cud* → guṇa *cod-* + **-aya-** → *codáya-* \"cause to move, urge on.\"\n- **Mood: subjunctive.** Thematic stem + lengthened thematic vowel + secondary ending: *codaya + a + t* → **codayāt**. (An optative would give *codayet*; a precative would give *cudyāt*. Neither fits. Some scholars, following Whitney's classification, have called it a precative/benedictive, but the causative *-aya-* makes the subjunctive analysis the clean one.)\n- **Force of the subjunctive: expectation about the future, not a wish.** \"**who will** drive our insights forward\" — an assertion, not a petition. Later readers, after the subjunctive died out in the Brāhmaṇa period, reinterpreted the archaic ending as an optative and heard \"may he inspire.\" Again: strata.\n\n---\n\n## 5. The metrical restoration\n\nGāyatrī requires 8 + 8 + 8. As written, pāda 1 counts **seven**:\n\n> tat | sa | vi | tur | va | re | ṇyam = 7\n\nThe eighth syllable is recovered by restoring the older pronunciation of the gerundive suffix:\n\n> **va | re | ṇi | yam** → *váreṇiyam* → 8 ✓\n\nThis is the general Ṛgvedic phenomenon: *-ya-* is often to be read as disyllabic *-iya-*. The metre preserves a pronunciation the writing system erased. (van Nooten & Holland flag this opening as metrically uncommon.)\n\n**Method point:** metre is *evidence*, on the same footing as accent. Both are older than the orthography.\n\n---\n\n## 6. The parallel that settles *dhīmahi* — RV 5.82.1\n\nThis is the strongest single piece of evidence, and it is external to the Gāyatrī, which is what makes it decisive.\n\n> तत्स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् ।\n> श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि ॥\n>\n> *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam |*\n> *śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi ||*\n\nAlso a Savitṛ hymn (Maṇḍala 5, Śyāvāśva). Four things fall out of it at once:\n\n**(a) `tát savitúr … devásya` is a fixed formula.** Word for word the same frame as 3.62.10. So *tát* is the head of the phrase and *savitúr … devásya* is a genitive pair around it. Settled.\n\n**(b) *vareṇyam* ↔ *vṛṇīmahe*.** Where 3.62.10 has the gerundive of √vṛ, 5.82.1 has the **finite verb of the same root**: \"*that* of god Savitṛ **we choose**.\" The choosing is live, functional vocabulary in the Savitṛ register — not ornament.\n\n**(c) *dhīmahi* takes a direct object.** \"*śréṣṭham sarvadhā́tamam túram* — **bhágasya dhīmahi**\": *may we obtain from Bhaga the best, the most all-establishing, the swift.* You cannot \"meditate\" a string of accusative adjectives. The verb is transitive-acquisitive. This is what kills \"we meditate\" for the Ṛgvedic layer.\n\n**(d) *sarvadhā́tamam* sits in the same line.** A superlative built on **√dhā** — \"most all-establishing\" — one word away from *dhīmahi*. The poet is consciously working the √dhā field. Which means the *dhīmahi* ← √dhā derivation was audible to the composer.\n\nAnd note: *dhīmahi* is **unaccented here too** — same tonal signature, same main-clause finite verb. The pattern holds across hymns and families.\n\n---\n\n## 7. Your question directly: could √dhā and √dhī have a common source?\n\nThree levels, kept honestly separate.\n\n### Level 1 — Vedic synchrony: **no. Two roots. Secure.**\n\nAnd the *accent itself* is the proof, which is why this is worth stating at the tonal level rather than the lexical one:\n\n| | धीमहि *dhīmahi* | धियः *dhíyaḥ* |\n|---|---|---|\n| Accent | **none at all** (sarvānudātta) | **displaced high** (jātya svarita) |\n| Category | finite verb, main clause | monosyllabic root-noun |\n| Root | √dhā (\\*dʰeh₁-) | √dhī (\\*dʰeiH-) |\n| Sense | set / hold / take for oneself | see inwardly / conceive |\n\nIf these were one paradigm you would not get one member with zero tone and the other with a fossilised displaced tone. The tonal behaviours are categorically different.\n\n### Level 2 — Poetics: **the resemblance is deliberate. Secure.**\n\nViśvāmitra placed *dhīmahi* at the **end of pāda 2** and *dhíyo* at the **head of pāda 3** — adjacent across the pāda boundary, the most acoustically exposed position in the verse. That is not accident; it is a designed collision.\n\nHaas argues this is a **pun**, not a *figura etymologica* — and notes that Ṛgvedic poets themselves already recognised the play. So the sound-link is real *as poetry* while being false *as etymology*. Both statements are true at once, and the mantra depends on both.\n\n### Level 3 — PIE prehistory: **open, but the odds are against it.**\n\n- *\\*dʰeh₁-* \"put\" — laryngeal **h₁**.\n- The *dhī-* family behaves like a **\\*dʰeiH- / \\*dʰih₂-** shape (cf. *dhyā-*, *dhyāna-*, Avestan *dī-*, *daēnā-*).\n\nThe obstacle is the **laryngeal mismatch**. Any unification has to explain why one family shows h₁ outcomes and the other doesn't. That has not been done. Work on i-extensions of *\\*dʰeh₁-* leaves a crack open, but there is no accepted derivation. Mark it: **plausible avenue, not demonstrated.**\n\n### Level 4 — but here is where your instinct is actually finding something\n\nThey may not share a **root**. They demonstrably share a **primitive**: *fixing*.\n\n> **√dhā = to fix externally.** Dhātupāṭha gloss: *dhāraṇa-poṣaṇa* — hold and sustain.\n> **√dhī = to fix internally.** To hold something steady in the seeing until it resolves.\n\nAnd Sanskrit itself kept re-encoding this as one operation. The Yogasūtra sequence is:\n\n> **धारणा dhāraṇā** (from **√dhā**) — fixing attention on one point\n> → **ध्यान dhyāna** (from **√dhyai/dhī**) — the sustained seeing that fixing matures into\n> → **समाधि samādhi**\n\nPatañjali places the \"hold\" root and the \"see\" root as **consecutive stages of a single process** — while the grammarians, correctly, kept them as separate dhātus. The tradition knew both facts and did not find them contradictory.\n\n**So the answer is: not a common etymological source, but a common cognitive primitive that the language re-encoded independently at least twice.** And Viśvāmitra's pun in RV 3.62.10 is the earliest surviving evidence that a Vedic poet had noticed it.\n\nThat is a stronger and more interesting claim than \"they're secretly the same root,\" and unlike that claim, it survives contact with the evidence.\n\n---\n\n## 8. The structural reading\n\nPut the roots in sequence, in the order the verse utters them:\n\n```\n  savitṛ́       √sū  (preraṇe)      agent noun        — impulsion as a STANDING state\n     │\n     ▼\n  bhárgas      √bhelg-              -as neuter        — radiance as a POSSESSABLE quantity\n     │\n     ▼\n  dhīmahi      √dhā (dhāraṇa)       middle optative   — we INSTALL it in ourselves\n     │\n     ▼\n  dhíyaḥ       √dhī                 acc. plural       — our seeing-instruments (yokable)\n     │\n     ▼\n  pracodáyāt   √cud (preraṇe)       caus. subjunctive — he WILL drive them forward\n```\n\n### 8.1 The verse is bracketed by one and the same gloss\n\nThe Dhātupāṭha glosses **√sū** with *preraṇe*.\nThe Dhātupāṭha glosses **√cud** with *preraṇe*.\n\n**The identical word.** The verse opens with the *agent noun* of one impelling root and closes with the *causative subjunctive* of another. Impulsion nominalised at the start — a standing state, a name. Impulsion verbalised, causativised, and thrown into the future at the end — an event.\n\nThe mantra is a closed loop whose two ends are the same operation in two different aspects: **potential** and **act**.\n\n### 8.2 What the chain actually describes\n\nRead in the attributive-causal frame:\n\n> a standing impelling potential (*savitṛ*)\n> → its radiant flux, nominalised into a transferable quantity (*bhargas*, `-as`)\n> → coupling / transfer into the receiver (*dhīmahi*, middle voice — *for oneself*)\n> → the receiver's perceptual apparatus, explicitly yokable (*dhiyaḥ*, cf. *yuñjate dhiyaḥ*)\n> → set into directed forward motion (*pracodayāt*, causative, future-assertive)\n\nThis is **not** a request for intelligence. It is a **source → flux → coupling → load → motion** circuit, and every stage is marked by its own morphology: agentive suffix for the source, *-as* substantivising suffix for the flux, middle voice for the coupling, accusative plural for the load, causative for the drive.\n\n### 8.3 And the pitch contour matches the circuit\n\nFrom §3.5:\n\n> **HIGH** (tát, savitúr, váreṇiyam, bhárgas, devásya) → **ZERO** (dhīmahi) → **HIGH** (yó, pracodáyāt)\n\nThe tonally silent element is precisely the coupling stage — the point at which the transfer happens. Everything at source potential is voiced high; the moment of reception is voiced flat; the drive resumes high.\n\nI am not claiming Viśvāmitra intended an impedance diagram. I am claiming that the accent, which is grammatically determined and not freely chosen, happens to fall so that **the one act belonging to the human is the one thing spoken without tone** — and that this is checkable, not interpretive.\n\n---\n\n## 9. Two translations, kept as strata\n\n**Ṛgvedic layer** (root aorist optative of √dhā; causative subjunctive of √cud):\n\n> **\"May we take into ourselves that selectable radiance of the god Impeller — he who will drive our seeings forward.\"**\n\n**Classical / Sāyaṇa layer** (*dhīmahi* ← √dhyai; *pracodayāt* read as optative):\n\n> **\"We meditate on that excellent light of the divine Sun — may he inspire our understandings.\"**\n\nBoth are historically real readings by real communities. The first is what the composer's grammar says. The second is what the tradition heard after the aorist optative and the subjunctive both died out of the living language. Most reciters across history sat somewhere between the two.\n\n**Do not merge them.** The gap between them *is* the data — it is a measurable record of a language losing two verbal categories and a mantra re-interpreting itself to survive the loss.\n\n---\n\n## 10. Open threads worth pursuing\n\n1. **The *bhargas* anomaly.** Three occurrences in the RV, two of them Agni's, and Savitṛ never \"shines\" anywhere in the Ṛgveda. So why is a fire-word attached to the impulsion deity here? Either *bhargas* means something less like \"light\" than assumed, or this verse is doing a deliberate cross-domain import. Worth checking all three occurrences.\n2. **The rest of the Savitṛ tṛca (3.62.11–12)** and RV 5.81 in full. Verse 10 has been read in isolation for two thousand years; its immediate neighbours in the *tṛca* have not.\n3. **The `-as` suffix as a nominalisation operator.** *tápas, mánas, sáhas, bhárgas, réṇas, ójas* — a systematic Vedic device for converting a process into a conserved, transferable quantity. This looks directly relevant to the *Vedic Physics* line of inquiry and may be a more productive object of study than any individual deity name.\n4. **Savitṛ vs. Sūrya as function vs. object** — the same split as Vāyu vs. Vāta. Testing whether this function/phenomenon pairing is *systematic* across the Vedic pantheon would either strengthen or break the attributive-language hypothesis.\n\n---\n\n### Sources\n\n- Sri Aurobindo Ashram — accented Saṃhitā & Padapāṭha of RV 3.62: https://sri-aurobindo.co.in/workings/matherials/rigveda/03/03-062.htm\n- Dominik A. Haas, *Translating the Gāyatrī-Mantra*, Asian Literature and Translation: https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf\n- Haas, *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023): https://austriaca.at/0xc1aa5576_0x003e9b6d.pdf\n- RV 5.82.1 text & translation: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc833628.html\n- RV 3.62.10, Sāyaṇa's gloss: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc832206.html\n- Vedic accent notation rules: https://en.wikipedia.org/wiki/Vedic_accent\n- INDOLOGY list, *pracodayāt* mood debate: https://list.indology.info/pipermail/indology/2019-March/049527.html\n- Durgācārya on Savitṛ as *prasavitā*: https://www.wisdomlib.org/hinduism/essay/sun-worship-in-the-puranas/d/doc626668.html\n"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a", "text": "# The Savitṛ Tetrad — RV 3.62.9–12 in Five Registers\n\n*Supersedes `gayatri_rv_3_62_10_structural_analysis.md`, which covered verse 10 alone.*\n*Published artifact: https://claude.ai/code/artifact/336cf53d-43ea-4931-8bde-07494fec81e7*\n\nṚṣi: Viśvāmitra Gāthina · Metre: Gāyatrī 3×8 · Devatā: Pūṣan (9), Savitṛ (10–12)\n\n---\n\n## 0. The method — why multivalence has a mechanism and a limit\n\n**Every content word in these verses names a function, not an object.** Impeller, Nourisher, Apportioner, radiance, holding, seeing, driving. A function-name carries no scale, so it applies wherever that function occurs. *That* is why five readings are possible — it is a consequence of the attributive naming convention, not mysticism layered on top.\n\nBut the argument structure is fixed:\n\n| | |\n|---|---|\n| **FIXED** — the action | taking and holding, then driving |\n| **FIXED** — who takes | **we**, marked by the ending *-mahi* |\n| **FIXED** — who drives | **he**, masculine singular *yáḥ* |\n| **FIXED** — what is taken | one thing: *tát vareṇyam bhárgas* |\n| **FREE** — referent | what the Impeller *is*: deity, self, gradient, graha |\n| **FREE** — scale | cosmic, planetary, personal |\n\nTwo slots free, four fixed. A legitimate reading moves only the free ones.\n\n**The test:** does the reading keep (1) we do the taking, (2) he does the driving, (3) one object not three? Pass → a valid substitution. Fail → a different sentence.\n\n*An encryption that decodes to anything is carrying no message. The constraint is what makes the depth transmissible rather than arbitrary.*\n\n---\n\n## 1. The five registers\n\n1. **Spiritual** — describing what the divine *is*; theological praise, not petition\n2. **Psychological** — the inner operation in a single mind; meditative and clinical\n3. **Astronomy** — source, flux, absorption, distribution, response\n4. **Astrology** — Sun as *ātmakāraka*, the self-significator and its inclinations\n5. **Prayer** — pure petition; the received liturgical use\n\n---\n\n## 2. VERSE 9 — the coupling (Pūṣan)\n\n> यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स नः॑ पू॒षावि॒ता भु॑वत् ॥\n> *yó víśvā abhí vipáśyati | bhúvanā sáṃ ca páśyati | sá naḥ pūṣā́ avitā́ bhuvat*\n\n**Metre:** 8 + 8 + 8, counts exactly as written. No restoration needed.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **yáḥ** | PIE \\*yo- → Gk. ὅς | who |\n| **víśvā** | PIE \\*wiḱ-wo- | all things |\n| **abhí** | PIE \\*h₂mbʰi → Gk. *amphí*, Lat. *ambi-*, Eng. **by** | over, upon |\n| **vi-páśyati** | √paś < PIE **\\*speḱ-** \"look\" → Lat. *speciō*, Eng. **spectrum, spy**; prefix *vi-* = apart | sees each thing **severally**; resolves |\n| **bhúvanā** | √bhū < \\*bʰuH- → Lat. *fuī*, Gk. *phúsis*, Eng. **be** | \"things that have **come into being**\" — formed bodies, not \"world\" as place |\n| **sám** | PIE \\*sem- \"one\" → Lat. *semel*, Eng. **same** | together, into one |\n| **ca** | PIE \\*kʷe → Lat. *-que* | and |\n| **sam-páśyati** | same root, opposite prefix | sees them **as one**; integrates |\n| **pūṣā́** | √puṣ · Dhātupāṭha **पुष्टौ** \"thriving, nourishing\" | **the Nourisher** |\n| **avitā́** | √av + agent **-tṛ** · PIE \\*h₂ewH- → Lat. *aveō, avidus* | **the Furtherer** — same suffix as *savi-tṛ́* |\n| **bhuvat** | √bhū, aorist | may he be |\n\n### The five readings\n\n1. **Spiritual** — The divine beholds every creature in its singularity and all creation as one whole; immanent and transcendent in one act of seeing. May that nourishing presence sustain us.\n2. **Psychological** — The mind that holds detail and whole at once: analysis without dissociation, synthesis without blur. One verb, two prefixes — exactly how healthy attention works. You zoom in, you zoom out, and it is the same faculty doing both.\n3. **Astronomy** — An agency coupling to every formed body individually *and* governing the ensemble. **Light resolves** (imaging, spectrum — bodies seen apart); **gravity integrates** (the system seen as one). Same source, two operations, marked by two prefixes on one verb.\n4. **Astrology** — The chart read twice: graha by graha, bhāva by bhāva (*vi-*), then as one integrated nativity (*sam-*). Pūṣan, lord of Revatī, is nourisher of paths; the Furtherer advances the native along them.\n5. **Prayer** — O all-beholding one, who sees every being and the whole world: be our protector and our help.\n\n---\n\n## 3. VERSE 10 — the transfer (the Gāyatrī)\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n> *tát savitúr váreṇyaṃ | bhárgo devásya dhīmahi | dhíyo yó naḥ pracodáyāt*\n\n**Metre:** pāda 1 counts **seven** as written (*va-re-ṇyam*). Restored to eight as **vá-re-ṇi-yam**. The metre detected a lost pronunciation and let us repair it 3000 years later.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **tát** | PIE \\*to- → Eng. **that** | that — a *stressed* demonstrative |\n| **savitúḥ** | √sū + **-tṛ** · Dhātupāṭha **प्रेरणे** *preraṇe* \"impelling\" · PIE \\*seuH- | **of the Impeller** — the function; distinct from Sūrya the visible disc |\n| **váreṇyam** | √vṛ · Dhātupāṭha **वरणे** \"choosing\" · PIE \\*welh₁- → Lat. *velle*, Eng. **will** | **to be chosen** — a selection operator; presupposes alternatives |\n| **bhárgaḥ** | PIE **\\*bʰelg-** \"burn\" → Lat. ***fulgēre*** (flash), ***flagrāre*** (burn), Gk. *phlégō*, Eng. **bright** | **burning radiance** — combustion, not glow |\n| **devásya** | PIE \\*deiwos ← \\*dyew- → Lat. *deus, diēs*, Gk. Ζεύς | of the shining one |\n| **dhīmahi** | √dhā · Dhātupāṭha **धारणपोषणयोः** \"holding and nourishing\" · **middle voice** · PIE \\*dʰeh₁- → Gk. *títhēmi*, Lat. *facere*, Eng. **do** | **may we take in and hold** — *-mahi* is \"we\"; middle voice returns the act to us |\n| **dhíyaḥ** | √dhī \"see inwardly\" · PIE \\*dʰeiH- → Av. *dī-*, *daēnā-* | our **seeings** — plural; elsewhere something you *harness* (RV 5.81.1) |\n| **yáḥ** | relative pronoun, **masculine singular** | who — so the driver is Savitṛ, not the neuter radiance |\n| **naḥ** | enclitic · PIE \\*nōs → Lat. *nōs* | our |\n| **pracodáyāt** | *pra* \\*pro- + √cud · Dhātupāṭha **प्रेरणे** — *the identical gloss given to √sū* · causative subjunctive | **will drive forward** — an assertion about the future, not a wish |\n\n### The five readings\n\n1. **Spiritual** — That radiance of the divine Impeller, worthy to be chosen above all: may we make it our own. It is He who sets our vision moving. *Note what the grammar makes of the worshipper: not a supplicant waiting, but the one who takes the divine quality in and holds it.*\n2. **Psychological** — There is a force that starts motion, and its warmth can be chosen. May I take it inside me and hold it. That is what will get my seeing moving again.\n   *Against depression this is unusually precise. The defining feature is that perception has **stopped moving**. The verse names the stuck faculty (dhī), the thing that unsticks it, and makes the sufferer **the active party** — the taking is ours. Nothing is being waited for. The therapeutic move is in the verb ending.*\n3. **Astronomy** — Source emits radiant flux → receiver absorbs and retains → receiver's systems accelerate.\n   *The anomaly sharpens this reading: **Savitṛ never shines anywhere in the Ṛgveda.** bhargas occurs only 3× in the whole text, twice belonging to **Agni**. A fire-word imported into the impulsion deity's verse — exactly right if the impelling agency does not glow but **causes** glow. Compression → fusion → radiance; the light is downstream of the impulsion, which is why the radiance is **of** the Impeller without **being** him. And dhīmahi in the middle voice is **retention**, not passive reception: a body that takes in radiation and holds it (ocean, atmosphere, thermal mass) is an active energy store, not a placed object.*\n4. **Astrology** — Sūrya as *ātmakāraka*. Its *bhargas* is the native's own light; internalize it and it drives the *dhī*, read here as *buddhi* — the faculty forming inclination, not calculation. The verse is not asking for cleverness; it describes character being set in motion.\n5. **Prayer** — \"We meditate upon the excellent light of the divine Sun; may He illumine our understanding.\"\n   *The received form, following Sāyaṇa (14th c.), who glossed dhīmahi as dhyāyema. Honest for how his era heard it — the old verb form had been dead 2000 years. But it requires bending **two** forms: dhīmahi re-derived from a different root, and the assertive pracodáyāt softened to a wish. **This is the register the grammar resists most** — and it is the one in nearly every printed translation.*\n\n---\n\n## 4. VERSE 11 — the apportionment (Savitṛ)\n\n> दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे ॥\n> *devásya savitúr vayám | vājayántaḥ púraṃdhyā | bhágasya rātím īmahe*\n\n**Metre:** pāda 2 counts **seven** as written (*pu-raṃ-dhyā*). Restored to **pu-raṃ-dhi-yā**. Same *-yā → -iyā* repair as *vareṇiyam* one verse earlier — same hymn, twice.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devásya** | ← \\*dyew- | of the shining one |\n| **savitúḥ** | √sū प्रेरणे + -tṛ | of the Impeller |\n| **vayám** | PIE \\*wei- → Eng. **we** | we — the standalone word, alongside the *-mahe* ending below |\n| **vājayántaḥ** | from **vā́ja-** · PIE **\\*weg-** \"be strong, lively\" → Lat. ***vigor, vigil***, Eng. **wake, watch** | **prize-/vigour-seeking** — nominative plural, so it describes **us** |\n| **púraṃdhyā** | padapāṭha splits **पुर॑म्ऽध्या** = *puram* \"fullness\" + **√dhā** \"hold\" · **instrumental** | **by means of fullness-holding** — capacity as the *mechanism* of receipt |\n| **bhágasya** | **√bhaj** \"to divide, apportion\" · PIE \\*bʰag- \"share out\" → Gk. *phageîn*, OPers. *baga-*, Slav. *bogŭ* | **of the Apportioner**. Note: *bhága* ≠ *bhárga*. One letter, two roots. |\n| **rātím** | √rā \"grant\" · PIE \\*reh₁i- → Skt. *rayí*, Lat. *rēs* | the allotted share |\n| **īmahe** | √i \"approach with a request\" | we ask for |\n\n### The five readings\n\n1. **Spiritual** — We who strive, through our own capacity to hold, ask the divine Impeller — the Apportioner — for the share He allots. *savitúr* and *bhágasya* are both genitive and may stand in apposition: **the same agency named twice, by two functions — the one who impels and the one who divides.**\n2. **Psychological** — What you can receive is bounded by what you can hold. The instrumental case does real work: capacity is not a precondition mentioned in passing, it is **the mechanism of receiving**. Build the vessel before asking for the water.\n3. **Astronomy** — Energy-seeking bodies receive an apportioned share by means of storage capacity. *Geographically exact: insolation is **not** uniform — divided by **latitude, axial tilt, cross-section, albedo, thermal mass**. bhaga, from a root meaning \"divide into shares,\" names that apportionment; vā́ja is the nearest Vedic word to usable work-capacity; puraṃdhi sits in the instrumental — \"by this means.\" Thermal mass is the receiving mechanism.*\n4. **Astrology** — Bhaga is an Āditya, dispenser of *bhāgya*. What you receive is proportional to *pātratā*, fitness to receive: the doctrine of *adhikāra* compressed into one instrumental case.\n5. **Prayer** — O divine Savitṛ, O Bhaga: we who seek strength beg the bounty You grant. *Verse 11 is the one place in the tetrad where the prayer reading needs no strain — īmahe genuinely is a verb of asking.*\n\n---\n\n## 5. VERSE 12 — the return (Savitṛ)\n\n> दे॒वं नरः॑ सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभिः॑ । न॒म॒स्यन्ति॑ धि॒येषि॒ताः ॥\n> *devám náraḥ savitā́ram | víprā yajñaíḥ suvṛktíbhiḥ | namasyánti dhiyā́ iṣitā́ḥ*\n\n**Metre:** 8 + 8 + 8 as written. Padapāṭha splits the last word: धि॒या । इ॒षि॒ताः = *dhiyā́ + iṣitā́ḥ*.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devám** | ← \\*dyew- · **accusative** now, not genitive | the shining one — as **object** of the bowing |\n| **náraḥ** | PIE **\\*h₂nḗr** \"man as vital force\" → Gk. *anḗr/andrós*, Lat. *Nerō*, Welsh *nêr* | the men — men *as agents* |\n| **savitā́ram** | √sū प्रेरणे + -tṛ · accusative | the Impeller — now the one *receiving* |\n| **víprāḥ** | √vep · Dhātupāṭha **कम्पने** \"in the sense of **trembling**\" · PIE \\*weip- → Lat. ***vibrāre***, Eng. **waver, whip** | **the vibrating ones** — the Vedic word for inspired poet is *a body set oscillating* |\n| **yajñaíḥ** | √yaj · PIE \\*Hyaǵ- → Av. *yasna-*, Gk. *hágios* | with offerings |\n| **suvṛktíbhiḥ** | *su-* \"well\" + √vṛj \"**twist, turn, plait**\" | **well-turned praises** — hymn as something plaited, like Lat. *texere* → \"text\" |\n| **namasyánti** | √nam \"**to bend, incline**\" → *námas*, \"the bending\" | **they bend** — plural: the poets, not the sun |\n| **dhiyā́** | √dhī · now **instrumental**, where v.10 had it as object | **by** the seeing — the direction has reversed |\n| **iṣitā́ḥ** | √iṣ \"send, drive\" — cf. ***íṣu-*** \"arrow\" (the thing sent), ***iṣirá-*** \"swift\" · **past participle** | **already driven** — the third impulsion root, deed done |\n\n### The five readings\n\n1. **Spiritual** — The seers, moved by inspiration, bow to the Impeller with offerings and well-turned hymns. The gift returns as worship; what was taken in v.10 is given back in v.12. Grace is not consumed — it is completed by its return.\n2. **Psychological** — Insight, once received, does not stay inert; it drives you to act, and the act is a **bending**. *iṣitā́ḥ* is a **past participle**: you are already moved before you decide to respond. And √nam is *to incline*, not to submit — genuine insight changes your angle before it changes your mind.\n3. **Astronomy** — Bodies **oscillate** (*vipra* = resonance), **deflect toward the source** (*namas*), **already accelerated** (*iṣitā́ḥ*). And *dhī* reverses case: object in v.10 (it gets driven), instrument in v.12 (it drives). What was driven now drives — the loop closes.\n4. **Astrology** — Once the solar light is internalized, the native is impelled by their own *buddhi*. Action follows *svabhāva*; the \"bending\" is **inclination** in its literal sense. The chart does not compel the act; it describes the angle.\n5. **Prayer** — Inspired men worship divine Savitṛ with sacrifice and hymn, moved by holy thought. May we too bow before Him.\n\n---\n\n## 6. Three findings that hold across all four\n\n### Finding 1 — Three different roots for \"impel,\" one per tense\n\n| verse | word | root · gloss | aspect |\n|---|---|---|---|\n| 10 | *savitṛ́* | √sū · **प्रेरणे** | **standing state** — a name |\n| 10 | *pracodáyāt* | √cud · **प्रेरणे** | **future** — will happen |\n| 12 | *iṣitā́ḥ* | √iṣ · to send forth | **completed** — has happened |\n\nTwo of three carry the *identical* Dhātupāṭha gloss. Three roots, three tenses — design, not repetition. **The promise made in verse 10 is delivered in verse 12.**\n\n### Finding 2 — Savitṛ's case tracks the direction of flow\n\n- v.10 — *savitúr*, **genitive** · we take **from** him\n- v.11 — *savitúr*, **genitive** · we ask **for** his share\n- v.12 — *savitā́ram*, **accusative** · we turn **toward** him\n\nTwo verses of extraction, then a return. Not three parallel praises — **a cycle with a direction**, recorded in the case endings. Purely mechanical; checkable without accepting a word of interpretation.\n\n### Finding 3 — Not one name in the source column names a thing\n\n*savitṛ́*, *pūṣán*, *avitṛ́*, *bhága*, *devá* — five names, every one an action turned into a name: Impeller, Nourisher, Furtherer, Apportioner, Shining one.\n\nSame on the receiving side: *vípra*, from a root the Dhātupāṭha glosses **kampane**, \"trembling.\" The seer is defined as **a resonating body** — which is precisely what v.12 says he is (*dhiyā́ iṣitā́ḥ*). Not a thinker. A driven oscillator.\n\n**This is the mechanism behind everything above.** A function-name carries no scale — which is why one grammar yields five readings, and why it yields five rather than infinitely many.\n\n---\n\n## 7. Honest ledger\n\n**Text facts** (independent of any interpretation)\n- Savitṛ ≠ Sūrya — function vs. visible object, separate deities\n- *bhargas* occurs 3× in the RV, twice as Agni's; Savitṛ never shines\n- *vipra* = \"vibrating\"; *namas* = \"bending\"\n- Three impulsion roots in three aspects\n- Savitṛ's case shifts gen → gen → acc\n- *vi-* / *sam-* paired on a single verb\n- Verse 10 is the middle of a four-verse arc, never standalone\n- Two metrical restorations in one hymn\n\n**Ours — interpretation.** Gradient, flux, storage, apportionment, acceleration; the depression reading; the *ātmakāraka* mapping. Retrodictive by construction. Legitimate *if owned as interpretation* — fit is not evidence.\n\n**Still open**\n1. **The *bhargas* anomaly** — why a fire-word for a deity who never shines? Check all three occurrences.\n2. ***dhiyaḥ* resists** — stays perceptual, plural, marked \"ours.\" Everything else maps cleanly to field language; this doesn't. Treat the resistance as information.\n3. ***puraṃdhi*'s etymology is contested** — don't make it load-bearing.\n\n---\n\n## 8. The register the grammar resists\n\nOf the five, the worst fit is **the pure prayer** — and it is the one in nearly every printed translation.\n\nTo read verse 10 as petition you must re-derive *dhīmahi* from a different root **and** soften an assertive *pracodáyāt* into a wish. Two forms bent, in one verse. Every other register takes the words exactly as they stand.\n\nThat is not an argument against praying with it. It is a finding about what the composer wrote. The verse does not ask to be given understanding. It says: **take this in, hold it, and it will move you** — and by verse 12 it reports the moving as already done.\n\n> The mantra is unlimited in what it points at, and fixed in what it says. The constraint is not a wall around the depth. It is what makes the depth transmissible instead of arbitrary.\n\n---\n\n## Appendix — key external evidence\n\n- **RV 5.82.1** — *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam | śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi.* Identical *tát savitúr … devásya* frame; *vṛṇīmahe* (√vṛ) confirms *vareṇyam*; ***dhīmahi* governs three accusatives** — which no \"meditate\" reading can carry; and *sarvadhā́tamam* (√dhā) sits one word away, showing the composer worked that root deliberately.\n- **RV 5.81.1** — *yuñjáte mána utá yuñjate dhíyaḥ* — \"they **harness** the mind, they **harness** the insights.\" *dhī* is something you yoke, which is why the verb governing it is *pra-cud*, charioteer vocabulary.\n- **RV 10.149.1** — *savitā́ **yantraíḥ** pṛthivī́m aramṇād **askambhané** savitā́ dyā́m adṛṃhat.* \"Savitṛ brought the earth to rest with **restraining mechanisms**; made the sky firm in the **un-propped**.\" The closest thing in the Ṛgveda to non-contact binding — and it uses **he**-endings, which is why \"the sun places things\" works here and not in *dhīmahi*.\n\n**Sources:** Sri Aurobindo Ashram accented Saṃhitā/Padapāṭha of RV 3.62 · Dominik A. Haas, *Translating the Gāyatrī-Mantra* and *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023) · Sāyaṇa's *bhāṣya* for the classical stratum · Dhātupāṭha glosses throughout. Etymologies give the Indian grammatical gloss and the comparative reconstruction side by side, preserving disagreement where it exists.\n"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9", "text": "# Applying the Gayatri discussion to new research\n\nRohit requested on 1 November 2026 that this batch learn from the extended Gayatri discussion. The two original documents remain preserved. The runner supplies their full text, this review and actual corpus parallels to RV 3.62.9–12. Changes to these documents invalidate those records' generation fingerprints. This is research continuity, not automatic approval of every earlier claim.\n\n## What carries forward\n\n- Accent, morphology, metre and contextual usage constrain meaning before a dictionary gloss or physical substitution is chosen.\n- Investigate Savitr as an impelling function; preserve the distinction between source, radiance, receiving and subsequent impulsion.\n- Test dhimahi from dha as first-person plural middle appropriation/holding. Do not silently replace it with generic meditation or split it into dhi + mahi.\n- Preserve the agent/object distinction: the speakers receive; masculine yah points naturally to Savitr/deva; neuter bhargas is the received object. Sayana also records a gender-shift alternative, which belongs to his witness.\n- Examine pracodayat as a causative subjunctive and distinguish expected future action from an automatically imposed petition. Do not confuse morphological classification with certainty about modal force.\n- Compare 5.82.1 for the choosing/receiving construction, 5.81.1 for dhi as something harnessed, and 10.149.1 for Savitr's restraining/supporting vocabulary.\n- Retain the proposed source → radiance → reception → activation sequence as a physical research hypothesis. Test the proposed apportionment in verse 11 and driven response in verse 12. Neither the mapping nor a modern mechanism follows from grammar alone.\n\n## Corrections and limits to preserve\n\nThe Sanskrit Sayana witness supplied for 3.62.10 includes meditation, mental holding of solar radiance, and a nourishment/support reading; it also explicitly analyzes pracodayat with let and relative-clause accent. The earlier documents' claim that Sayana supplies only meditation and an optative is incomplete. Difference scores must compare the full witness, including overlap. Source: [Sayana, RV 3.62.10](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२), commentary beginning at this verse.\n\nHaas discusses dhimahi as a middle aorist of dha, with optative and injunctive possibilities. He favors appropriation with a wish in this context. For pracodayat he supports a causative subjunctive and regards future expectation as probable. Thus the old categorical wording “WILL, never a wish” is stronger than this supporting study. This modern paper informs grammar only, not the traditional comparison. [Haas 2023, sections 4–5, printed pages 60–64](https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf).\n\n- Verse 9 is attributed to Pushan; 10–12 to Savitr. The original tetrad document itself states this. A four-verse physical arc is an interpretation crossing a deity boundary, not an attested single Savitr trca.\n- Different accent behavior of a finite verb and a noun does not independently prove distinct historical roots. A transitive construction alone does not exclude every contemplative meaning. The parallel informs a cumulative argument, not either absolute proof.\n- Vareniyam and purandhiya are proposed metrical resolutions; keep supplied text and computed syllable indices intact.\n- Purandhi's derivation and the physical substitution for dhiyah remain open. The earlier discussion explicitly notices these weak points.\n- Statements such as “Savitr never shines,” deliberate poetic design and universal functional naming require corpus controls. A prior document calling these facts is not verification. No corpus count or authorial intention should be promoted to T without a fresh check.\n- A physical analogy must retain the verse's participants and relations. “Vipra means oscillator” and “bowing proves gravitational deflection” are not established by etymology. Possible applications need separate argument and falsifiers.\n- Spiritual, psychological and astrological readings in the historical document remain outside this batch's core scope. Preserve attribution: the original documents contain earlier assistant extensions as well as Rohit's research direction.\n\nThe new record should explain which prior findings it retains and why, and which it qualifies or rejects. Research can develop without erasing its history or inflating divergence from tradition.\n\n## Corpus check added for the bhargas question\n\nAn exact `bhargas`/`bharga` lemma query across the downloaded DCS snapshot returns three tokens: RV 1.141.1, 3.62.10 and 10.61.14. Their accented texts are included in the packet. The first is attributed to Agni; 10.61.14 explicitly names Agni/Jatavedas but its source devata attribution is Vishvedevah. This reproduces the old token count within this corpus and supports investigating the fire association. It does not verify the separate universal claim that Savitr never shines.\n"}]}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.9", "source": "sayana", "target": "RV:3.62.9", "text": "\"यः पूषा \"विश्वा \"भुवना सर्वान् लोकान् \"अभि आभिमुख्येन \"विपश्यति विशेषेण पश्यति । किंच तानि “सं \"पश्यति तत्तद्वस्तुयाथात्म्यं सम्यक् जानाति । \"सः तादृशः \"पूषा देवः “नः अस्माकम् \"अविता रक्षकः \"भुवत् भवतु ॥ विपश्यति । यद्वृत्तयोगदनिघातः । शपः पित्त्वादनुदात्तत्वे धातुस्वरः ।  ‘ तिङि चोदात्तवति ' इति गतेर्निघातः । पश्यति । अत्र सकर्मकत्वात् परस्मैपदम् । पूर्ववदनिघातः । भुवत् । भवतेर्लेटि अडागमः ।  ‘ भूसुवोस्तिङि ' इति गुणप्रतिषेधे उबङादेशः । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.9": {"type": "samhita", "verse": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.9:0": {"type": "morphology_witness", "i": 0, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:1": {"type": "morphology_witness", "i": 1, "form": "viśvā", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl n"}, "dcs:RV:3.62.9:2": {"type": "morphology_witness", "i": 2, "form": "abhi", "lemma": "abhi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:3": {"type": "morphology_witness", "i": 3, "form": "vipaśyati", "lemma": "vipaś", "root": "paś", "prefixes": "vi", "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:4": {"type": "morphology_witness", "i": 4, "form": "bhuvanā", "lemma": "bhuvana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.9:5": {"type": "morphology_witness", "i": 5, "form": "sam", "lemma": "sam", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:6": {"type": "morphology_witness", "i": 6, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:7": {"type": "morphology_witness", "i": 7, "form": "paśyati", "lemma": "paś", "root": "paś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:8": {"type": "morphology_witness", "i": 8, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:9": {"type": "morphology_witness", "i": 9, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.9:10": {"type": "morphology_witness", "i": 10, "form": "pūṣā", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.9:11": {"type": "morphology_witness", "i": 11, "form": "avitā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p3 periphrast. future"}, "dcs:RV:3.62.9:12": {"type": "morphology_witness", "i": 12, "form": "bhuvat", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:paś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णि"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}], "rv_count": 138}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "sayana-RV-3.62.9": {"id": "sayana-RV-3.62.9", "source": "sayana", "target": "RV:3.62.9", "text": "\"यः पूषा \"विश्वा \"भुवना सर्वान् लोकान् \"अभि आभिमुख्येन \"विपश्यति विशेषेण पश्यति । किंच तानि “सं \"पश्यति तत्तद्वस्तुयाथात्म्यं सम्यक् जानाति । \"सः तादृशः \"पूषा देवः “नः अस्माकम् \"अविता रक्षकः \"भुवत् भवतु ॥ विपश्यति । यद्वृत्तयोगदनिघातः । शपः पित्त्वादनुदात्तत्वे धातुस्वरः ।  ‘ तिङि चोदात्तवति ' इति गतेर्निघातः । पश्यति । अत्र सकर्मकत्वात् परस्मैपदम् । पूर्ववदनिघातः । भुवत् । भवतेर्लेटि अडागमः ।  ‘ भूसुवोस्तिङि ' इति गुणप्रतिषेधे उबङादेशः । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-12-16-lemma-pushan": {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}}, "provenance": {"created": "2026-11-01T13:28:53+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "2376135a38f3c92e155e079bc601680513224dd40e3cb6b486bcf16a1b2bc300", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.9", "kind": "mantra", "analysis": {"id": "RV:3.62.9", "kind": "mantra", "research_meaning": "May that Pushan, who looks out over all existing realms and surveys them together, become our protector. The proposed physical referent is the sun in its encompassing and sustaining presence: its surveying is expressed as seeing. This solar identification has support in the supplied Yaska discussion of Pushan and the parallel solar surveying language in RV 1.35.2, but this verse itself does not explicitly name rays or explain how protection occurs.", "traditional": {"source": "sayana", "text": "Pushan looks toward all worlds and sees them distinctly; he also knows each thing correctly in its actual nature. May that god Pushan become our protector.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "The supplied Yaska passage treats the name Pushan, not this whole mantra. Sayana supplies the applicable whole-mantra comparison. Verified here means faithful to the supplied excerpt."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both readings preserve Pushan as the seeing subject, all realms as the object, and protection of the speakers as the requested outcome. Research proposes a solar referent and reads the second seeing as comprehensive surveying; Sayana explicitly describes a god's correct knowledge of each object's nature. The physical identification is a substantive interpretation, while the grammatical agency and requested action remain shared."}, "principles": [{"name": "Comprehensive surveying", "description": "The repeated seeing verb, qualified by abhi, vi and sam, presents an agent surveying the entire stated domain. Distinct and collective coverage are plausible nuances, not separate measured processes.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "sayana-RV-3.62.9"]}, {"name": "Solar presence", "description": "Pushan's surveying of all realms can provisionally refer to the sun's encompassing presence. The solar discussion in Yaska and the supplied parallel involving Savitr support testing this identification without proving it.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "nirukta-12-16-lemma-pushan", "root:viśva"]}, {"name": "Protection", "description": "Protection is the explicitly requested relationship between Pushan and the speakers; its physical mechanism is unspecified.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "root:av", "sayana-RV-3.62.9"]}], "keywords": ["Pushan", "solar presence", "surveying", "totality", "realms", "protection"], "claims": [{"text": "The masculine singular relative and demonstrative establish one subject: the one who sees is the Pushan requested to become protector. The neuter plural expression for all realms supplies the object of seeing.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:0", "dcs:RV:3.62.9:1", "dcs:RV:3.62.9:4", "dcs:RV:3.62.9:8", "dcs:RV:3.62.9:10"]}, {"text": "The finite bhuvat supports reading avita as the predicate agent noun, protector. DCS's isolated periphrastic-future label for avita is less satisfactory for this construction than a nominal predicate with a finite verb of becoming.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:11", "dcs:RV:3.62.9:12", "sayana-RV-3.62.9"]}, {"text": "The binding sense supplied under the root label pas does not establish a binding interpretation of the seeing verbs. Their present forms, the supplied apasyam example, and the commentary support seeing.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "root:paś", "sayana-RV-3.62.9"]}, {"text": "A solar referent is a supported candidate, not an explicit identification in this mantra. Yaska discusses Pushan within a solar passage, while the supplied RV 1.35.2 example associates Savitr with seeing the realms. Shared language supports comparison but cannot establish identity between the two named agents.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "nirukta-12-16-lemma-pushan", "root:viśva"]}, {"text": "Verses 3.62.7-9 maintain the supplied Pushan attribution. Verse 3.62.10 names Savitr and begins a differently attributed group. Proximity does not establish a single continuous physical mechanism across these groups.", "tag": "T", "evidence_refs": ["text:RV:3.62.7", "text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.10", "text:RV:3.62.11"]}, {"text": "The solar interpretation would be weakened by corpus evidence showing that this combination of Pushan, comprehensive seeing and protection consistently concerns guidance independent of illumination. The present packet does not supply that discriminating corpus test.", "tag": "C", "evidence_refs": ["text:RV:3.62.9", "nirukta-12-16-lemma-pushan"]}], "physics_links": [{"concept": "Solar illumination", "relationship": "Hypothesis: Pushan's surveying of all realms personifies the sun's encompassing visible presence. The proposed connection draws on the seeing construction, Yaska's solar treatment of Pushan, and the supplied Savitr parallel.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.9", "nirukta-12-16-lemma-pushan", "root:viśva"], "limitations": "Seeing is not grammatically the same action as illuminating. The verse gives no rays, propagation mechanism, optical measurements or explicit solar identification. Divine oversight remains a viable alternative."}], "anomalies": ["The solar referent remains contested. The verse securely describes comprehensive seeing and requested protection, but does not establish a particular physical mechanism.", "The supplied root inventory joins the seeing forms to a binding gloss under pas. A matching inventory label is insufficient to transfer that gloss to these forms.", "DCS labels avita a periphrastic future. Its agreement with Pushan and construction with finite bhuvat favor a predicate agent noun here.", "DCS's lemma mad for nah must not be confused with the verbal root meaning enjoyment or intoxication; nah is a first-person plural enclitic.", "The proposed derivation of visva from the entering root vis is not established by the supplied examples. Its quantifying function is secure independently.", "Neither the inventory's long-vowel push candidate nor the shorter pu candidate establishes the historical derivation of Pushan. Yaska's growth-and-rays explanation is a witness, not a demonstrated sound derivation.", "The 24 supplied syllables include vowel coalescence across visva plus abhi and pusha plus avita. A one-word syllable mapping cannot represent both contributing words at those boundaries; their overlap is recorded in the mappings.", "Printed svarita marks on nah and the first syllable of bhuvat must not be treated as proof of independent lexical accent. Dependent accent and sentence-level deaccentuation require separate analysis.", "No supplied evidence supports gravity, energy storage, a quantitative radiation law or a geographic identification in this verse."], "words": [{"index": 0, "form_iast": "yaḥ", "root_iast": null, "morphemes": [{"part_iast": "ya", "type": "stem", "function": "Relative pronominal stem identifying the subject of the following predicates."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular masculine ending; the word appears as yo before the following voiced consonant."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; provisionally comparable to the relative pronoun's linking function.", "tag": "C"}], "composition": "The relative stem with masculine singular nominative inflection introduces the one who sees; the later demonstrative resumes that subject. The linking operation is a framework comparison, not a derivation of the pronoun. Visarga is not the consonant h of the operation key.", "grammar": "Relative pronoun, nominative singular masculine; subject of both seeing predicates.", "research_meaning": "Who; the one who surveys the realms.", "traditional": {"source": "sayana", "text": "Who: Pushan, the subject of the seeing.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "The supplied Yaska passage does not treat this pronoun; Sayana's verse explanation supplies its referent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both identify the relative subject with Pushan."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:0", "sayana-RV-3.62.9"], "alternatives": ["English 'which' can express the proposed physical referent, but the Sanskrit form remains masculine."], "status": "settled", "confidence": 0.98}, {"index": 1, "form_iast": "viśvā", "root_iast": null, "morphemes": [{"part_iast": "viśv", "type": "stem", "function": "Stem base of the adjective meaning all or entire."}, {"part_iast": "ā", "type": "ending", "function": "Vedic neuter plural inflection, accusative in this clause."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; applies provisionally to both occurrences in the stem.", "tag": "C"}, {"consonant_iast": "ś", "operation": "Charged friction or capacity.", "tag": "C"}], "composition": "The whole stem supplies totality, and the plural ending agrees with bhuvana. The v, sh, v sequence may suggest encompassing capacity within the framework, but does not independently establish 'all'. Derivation from the entering root would require an explained formation and supporting usage.", "grammar": "Accusative plural neuter adjective agreeing with bhuvana.", "research_meaning": "All, covering the entire stated domain of realms.", "traditional": {"source": "sayana", "text": "All, in the expression all worlds.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly paraphrases the phrase."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The quantifier has the same scope in both readings."}, "evidence_refs": ["dcs:RV:3.62.9:1", "text:RV:3.62.9", "root:viśva", "sayana-RV-3.62.9"], "alternatives": ["Connection with the entering root remains an unproved etymological candidate."], "status": "working", "confidence": 0.88}, {"index": 2, "form_iast": "abhi", "root_iast": null, "morphemes": [{"part_iast": "abhi", "type": "prefix", "function": "Directional preverb, separately placed: toward or facing the object of seeing."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}], "composition": "Abhi functions as a whole directional particle with the first seeing verb. Its initial vowel coalesces with the preceding final vowel. The bh operation does not explain direction by itself, and the vowels are not assigned invented lexical meanings.", "grammar": "Indeclinable directional preverb or adverb associated with vipasyati.", "research_meaning": "Toward or out over the realms being surveyed.", "traditional": {"source": "sayana", "text": "Facing toward.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly explains the direction."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both preserve orientation toward the objects of seeing."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:2", "sayana-RV-3.62.9"], "alternatives": ["An encompassing nuance can arise from the whole expression, but is not independently established by abhi."], "status": "settled", "confidence": 0.94}, {"index": 3, "form_iast": "vipaśyati", "root_iast": "paś", "morphemes": [{"part_iast": "vi", "type": "prefix", "function": "Differentiating or distributive qualification of seeing."}, {"part_iast": "paś", "type": "root", "function": "Synchronic seeing base represented by the supplied forms; not identified with the inventory's binding sense."}, {"part_iast": "ya", "type": "suffix", "function": "Present-stem formative in the attested seeing stem; this segmentation does not settle its historical derivation."}, {"part_iast": "ti", "type": "ending", "function": "Third-person singular present active ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction or capacity.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Vi qualifies the attested seeing stem; the present formative and ending make Pushan the singular actor. The framework sequence of enclosure, transfer, capacity, linking and outward pointing cannot independently distinguish seeing from other actions. Grammar and usage establish seeing; a solar surveying referent is supplied only by the larger interpretation.", "grammar": "Third-person singular present indicative active, within the relative clause; takes all realms as its object.", "research_meaning": "Looks out distinctly across or surveys the several realms.", "traditional": {"source": "sayana", "text": "Sees distinctly or particularly.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains the prefixed verb."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both retain differentiated seeing. A solar subject does not change this verb into emission or illumination."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:3", "root:paś", "sayana-RV-3.62.9"], "alternatives": ["Vi may intensify clear discernment rather than mark a distributive survey.", "The deeper historical analysis of the seeing stem remains outside what this packet establishes."], "status": "working", "confidence": 0.84}, {"index": 4, "form_iast": "bhuvanā", "root_iast": "bhū", "morphemes": [{"part_iast": "bhuv", "type": "root", "function": "Form of the being or becoming root within the nominal formation."}, {"part_iast": "ana", "type": "suffix", "function": "Forms the noun for an existent realm or world; no separate physical mechanism is implied."}, {"part_iast": "ā", "type": "ending", "function": "Vedic neuter plural ending, replacing the stem's final thematic vowel."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing or naming.", "tag": "S"}], "composition": "The being or becoming base forms a noun for what exists, here plural realms governed by seeing. The surface bhuv shape belongs to the nominal formation and is not a license to equate every bh-v sequence. Conversion, enclosure and naming offer a framework description of constituted existence, but 'worlds' is grounded in context and the parallel seeing expression.", "grammar": "Accusative plural neuter noun, modified by visva and shared by both seeing predicates.", "research_meaning": "Existing realms or worlds, collectively the domain surveyed.", "traditional": {"source": "sayana", "text": "Worlds.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this occurrence is supplied; Sayana glosses it as worlds."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both identify the objects as realms or worlds; research leaves their physical extent unspecified."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:4", "root:bhū", "root:viśva", "sayana-RV-3.62.9"], "alternatives": ["All existents is a possible broader rendering; the supplied commentary specifically favors worlds.", "Neither planets nor a fixed number of cosmic regions is established."], "status": "working", "confidence": 0.87}, {"index": 5, "form_iast": "sam", "root_iast": null, "morphemes": [{"part_iast": "sam", "type": "prefix", "function": "Together or comprehensively; separated from its seeing verb by ca."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior, with the seal unreleased.", "tag": "S"}], "composition": "Sam qualifies the second seeing predicate, with ca intervening. Sustained presence plus holding can be compared with collecting into one scope, but comprehensive seeing follows the construction rather than the consonants alone. The written nasal appears as anusvara before ca.", "grammar": "Indeclinable preverb in a separated preverb-verb construction.", "research_meaning": "Together or comprehensively, within a shared field of survey.", "traditional": {"source": "sayana", "text": "In the combined expression, correctly or thoroughly: knows each thing as it actually is.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana explains the combined expression rather than giving sam an independent gloss."}, "alignment": {"level": "close", "score": 0.67, "rationale": "Both express comprehensive scope; research emphasizes togetherness, while Sayana emphasizes correctness of knowledge."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:5", "sayana-RV-3.62.9"], "alternatives": ["Thoroughly or correctly may be more appropriate than a contrast between separate and collective seeing."], "status": "working", "confidence": 0.77}, {"index": 6, "form_iast": "ca", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "particle", "function": "Adds or coordinates the second seeing predicate."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}], "composition": "The particle adds the second predicate to the first. Its c operation does not supply an independent lexical derivation of coordination.", "grammar": "Enclitic coordinating particle; intervenes between sam and pasyati.", "research_meaning": "And also.", "traditional": {"source": "sayana", "text": "Moreover or also, introducing the second predicate.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana's connective paraphrase supports this comparison."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both add the second act of seeing."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:6", "sayana-RV-3.62.9"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 7, "form_iast": "paśyati", "root_iast": "paś", "morphemes": [{"part_iast": "paś", "type": "root", "function": "Synchronic seeing base, distinguished from the supplied binding gloss."}, {"part_iast": "ya", "type": "suffix", "function": "Present-stem formative in the attested seeing stem."}, {"part_iast": "ti", "type": "ending", "function": "Third-person singular present active ending."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction or capacity.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The same seeing base and present ending recur, now qualified by sam. Transfer, capacity, linking and outward pointing are proposed operations, but they do not prove an optical mechanism. The changed preverb supplies the contrast with the first predicate.", "grammar": "Third-person singular present indicative active; coordinated relative-clause predicate with the same subject and object as vipasyati.", "research_meaning": "Sees or surveys, here comprehensively with sam.", "traditional": {"source": "sayana", "text": "With sam, knows each thing correctly in its actual nature.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; the comparison preserves Sayana's explanation of the complete prefixed expression."}, "alignment": {"level": "close", "score": 0.7, "rationale": "Both describe comprehensive apprehension of the same objects. Research retains seeing and surveying; Sayana explicitly expands this into correct knowledge."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:7", "root:paś", "sayana-RV-3.62.9"], "alternatives": ["Correctly discerns is compatible with the construction and would reduce the distinction from Sayana.", "The seeing stem's deeper historical derivation is not settled here."], "status": "working", "confidence": 0.84}, {"index": 8, "form_iast": "sa", "root_iast": null, "morphemes": [{"part_iast": "sa", "type": "stem", "function": "Surface masculine nominative singular demonstrative form, resuming the relative subject."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "This demonstrative resumes the previously described subject and introduces the main clause. Its grammatical reference is secure without treating sustained presence as the pronoun's etymology. The supplied surface form is preserved.", "grammar": "Demonstrative pronoun, nominative singular masculine; correlative to yah and agreeing with Pushan.", "research_meaning": "That same one.", "traditional": {"source": "sayana", "text": "That Pushan of the character just described.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly resumes the described Pushan."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both resume precisely the subject of the relative clause."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:8", "sayana-RV-3.62.9"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 9, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "First-person plural enclitic pronoun; here our or for us."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing or naming.", "tag": "S"}], "composition": "The enclitic refers to the speakers as those whose protector Pushan is requested to become. Its pronominal function does not derive from the verbal root mad. The n operation neither determines person and number nor converts the pronoun into a knowing verb; visarga is not h.", "grammar": "First-person plural enclitic; genitive with avita is supported by DCS and Sayana. A benefactive dative construal is also possible for the same surface form.", "research_meaning": "Our; for us, the speakers.", "traditional": {"source": "sayana", "text": "Our.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied; Sayana explicitly gives the first-person plural possessive."}, "alignment": {"level": "same", "score": 0.97, "rationale": "The same speakers receive or stand in the requested protective relationship."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:9", "root:mad", "sayana-RV-3.62.9"], "alternatives": ["Dative 'for us' instead of genitive 'our' changes the grammatical description more than the practical relation."], "status": "settled", "confidence": 0.95}, {"index": 10, "form_iast": "pūṣā", "root_iast": null, "morphemes": [{"part_iast": "pūṣā", "type": "stem", "function": "Nominative singular form of the Pushan name; retained as a whole inflected stem because its internal derivation is unresolved."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s associated with the ruki pattern; a proposed framework description, not a demonstrated derivation of this name.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward: knowing or naming; belongs to the underlying nominal stem, not an audible consonant of this surface form.", "tag": "S"}], "composition": "The nominal paradigm connects this nominative form to Pushan; the absent final n is inflectional, not evidence for a separate root pu. Transfer or protection plus turned-back sustained presence and the stem's n can suggest sustained provision in the framework, but do not prove either nourishment or solar identity. Yaska's growth-and-rays discussion and the present surveying role support the proposed solar referent. The long vowel and derivational suffix remain insufficiently explained for a secure root assignment.", "grammar": "Nominative singular masculine name, appositional to sa and subject of bhuvat; also the referent of yah.", "research_meaning": "Pushan: provisionally the sun in its encompassing and sustaining presence, here represented as surveying all realms and capable of protecting the speakers.", "traditional": {"source": "yaska", "text": "Within a discussion of the sun, Yaska associates the designation Pushan with fostering growth or nourishment of rays.", "status": "verified", "witness_id": "nirukta-12-16-lemma-pushan", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska treatment applies directly to the name and therefore takes priority for this word. It does not comment on the whole of RV 3.62.9."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both support a solar and sustaining referent. Yaska explains the name through growth associated with rays; research emphasizes the surveying and protective functions expressed in this verse. The comparison does not establish the proposed etymology as true."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:10", "root:pūṣan", "nirukta-12-16-lemma-pushan", "root:viśva", "text:RV:3.62.7", "text:RV:3.62.8"], "alternatives": ["A divine overseer and protector without a specific solar mechanism fits this verse directly.", "A growth-related derivation is plausible but requires a demonstrated formation and vowel history.", "Derivation from pu alone leaves the rest of the name unexplained.", "Corpus contexts connecting this exact role to non-solar guidance would weaken the proposed solar identification."], "status": "contested", "confidence": 0.48}, {"index": 11, "form_iast": "avitā", "root_iast": "av", "morphemes": [{"part_iast": "av", "type": "root", "function": "Protect or assist, selected by this construction and supplied usage."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel in the agent-noun formation; no independent lexical meaning."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent-noun suffix, realized as ta with a long final vowel in this masculine nominative singular form."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "ṛ", "operation": "The supplied consonant key does not directly assign an operation to syllabic r; no consonant-r operation is transferred automatically.", "tag": "C"}], "composition": "Av plus the connecting vowel and agent suffix forms 'protector'. The suffix has its nominative singular shape in agreement with Pushan. Enclosing may be compared with protection, but the root's contextual usage establishes the sense. With finite bhuvat, the agent noun supplies a predicate rather than a second independent future assertion.", "grammar": "Masculine nominative singular agent noun, predicate complement of bhuvat. This analysis differs from DCS's periphrastic-future label.", "research_meaning": "Protector or assisting agent; no physical mode of protection is specified.", "traditional": {"source": "sayana", "text": "Protector.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly gives the protective agent sense."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both retain the same protective role without specifying its mechanism."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:11", "dcs:RV:3.62.9:12", "root:av", "sayana-RV-3.62.9"], "alternatives": ["DCS's future analysis is a supplied alternative, but the full construction favors the agent noun.", "Helper is a broader rendering supported by the root's protective and assisting usage."], "status": "working", "confidence": 0.92}, {"index": 12, "form_iast": "bhuvat", "root_iast": "bhū", "morphemes": [{"part_iast": "bhuv", "type": "root", "function": "Surface form of the being or becoming root before the following vowel."}, {"part_iast": "a", "type": "suffix", "function": "Subjunctive formation vowel in the proposed aorist-subjunctive analysis."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; present in the surface stem shape.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The being or becoming root, subjunctive formation and singular ending yield a modal predicate with avita. The surface bhuv shape is treated as part of the root's formation, not a new lexical root. Conversion, enclosure and outward pointing may be compared with entering a protective state, but do not determine the mood or establish material transformation.", "grammar": "Third-person singular active subjunctive, conventionally analyzed as aorist; main-clause verb. DCS supplies aorist subjunctive, while Sayana uses the traditional let analysis and paraphrases with a request.", "research_meaning": "May he become or be, here our protector.", "traditional": {"source": "sayana", "text": "May he be or become.", "status": "verified", "witness_id": "sayana-RV-3.62.9", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly paraphrases the form and discusses its formation."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both express the requested protective state rather than an established present fact."}, "evidence_refs": ["text:RV:3.62.9", "dcs:RV:3.62.9:12", "root:bhū", "sayana-RV-3.62.9"], "alternatives": ["A prospective 'will become' is possible for subjunctives generally, but the request reading is better supported here.", "May he be preserves the protective relation without emphasizing a change of state."], "status": "working", "confidence": 0.87}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "Relative subject, masculine singular; appears as yo in this sandhi environment.", "syllable_meaning": "Who."}, {"index": 1, "word_index": 1, "morpheme_iast": "viśv", "morpheme_meaning": "All or entire; this syllable contains only part of the stem.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "viśv + ā", "morpheme_meaning": "Completion of the totality stem and neuter plural inflection; the surface long vowel also absorbs the initial vowel of word 2, abhi.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "abhi", "morpheme_meaning": "Toward or facing; the supplied syllable contains the remainder after initial-vowel coalescence.", "syllable_meaning": null}, {"index": 4, "word_index": 3, "morpheme_iast": "vi", "morpheme_meaning": "Differentiating or distributive qualification of seeing.", "syllable_meaning": "Distinctly or distributively, as a prefix."}, {"index": 5, "word_index": 3, "morpheme_iast": "paś", "morpheme_meaning": "Seeing base in the attested present formation.", "syllable_meaning": "See, as the root component."}, {"index": 6, "word_index": 3, "morpheme_iast": "ya", "morpheme_meaning": "Present-stem formative; not an independently referential word.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "ti", "morpheme_meaning": "Third-person singular present active ending.", "syllable_meaning": "Third-person singular active."}, {"index": 8, "word_index": 4, "morpheme_iast": "bhuv", "morpheme_meaning": "Being or becoming base within the noun for realms; only part is contained in this syllable.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "bhuv + ana", "morpheme_meaning": "The syllable crosses the root and nominal-suffix boundary in the word for existing realms.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "ana + ā", "morpheme_meaning": "End of the nominal formation with neuter plural inflection replacing the final thematic vowel.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "sam", "morpheme_meaning": "Together or comprehensively; final nasal is written as anusvara.", "syllable_meaning": "Together or comprehensively."}, {"index": 12, "word_index": 6, "morpheme_iast": "ca", "morpheme_meaning": "Coordinating addition.", "syllable_meaning": "And also."}, {"index": 13, "word_index": 7, "morpheme_iast": "paś", "morpheme_meaning": "Seeing base in the attested present formation.", "syllable_meaning": "See, as the root component."}, {"index": 14, "word_index": 7, "morpheme_iast": "ya", "morpheme_meaning": "Present-stem formative.", "syllable_meaning": null}, {"index": 15, "word_index": 7, "morpheme_iast": "ti", "morpheme_meaning": "Third-person singular present active ending.", "syllable_meaning": "Third-person singular active."}, {"index": 16, "word_index": 8, "morpheme_iast": "sa", "morpheme_meaning": "Demonstrative resuming the relative subject.", "syllable_meaning": "That same one."}, {"index": 17, "word_index": 9, "morpheme_iast": "naḥ", "morpheme_meaning": "First-person plural enclitic.", "syllable_meaning": "Our or for us."}, {"index": 18, "word_index": 10, "morpheme_iast": "pūṣā", "morpheme_meaning": "Pushan in the nominative singular; the syllable is only part of the unresolved nominal stem.", "syllable_meaning": null}, {"index": 19, "word_index": 10, "morpheme_iast": "pūṣā", "morpheme_meaning": "Completion of Pushan's nominative form; the surface long vowel also absorbs the initial vowel of word 11, avita.", "syllable_meaning": null}, {"index": 20, "word_index": 11, "morpheme_iast": "av + i", "morpheme_meaning": "Remainder of the protecting root plus connecting vowel after initial-vowel coalescence.", "syllable_meaning": null}, {"index": 21, "word_index": 11, "morpheme_iast": "tṛ", "morpheme_meaning": "Agent suffix in its masculine nominative singular surface shape.", "syllable_meaning": "Agent, nominative singular."}, {"index": 22, "word_index": 12, "morpheme_iast": "bhuv", "morpheme_meaning": "Being or becoming root; this syllable contains only part of the surface root form.", "syllable_meaning": null}, {"index": 23, "word_index": 12, "morpheme_iast": "bhuv + a + t", "morpheme_meaning": "Completion of the surface root, subjunctive formation vowel and third-person singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied 24 syllables fit three eight-syllable padas without a proposed restoration. The count includes vowel coalescence in visva plus abhi and pusha plus avita. The printed text marks the vi of vipasyati low and its ya with svarita; the second seeing verb likewise has a printed svarita on ya. These observations are compatible with accented finite verbs in the relative clause, and Sayana explicitly discusses their retained accent. The final bhuvat belongs to the main clause; Sayana describes its deaccentuation. Its printed initial svarita therefore must not automatically be read as an independent lexical accent. The same caution applies to the printed svarita on enclitic nah. Unmarked syllables remain unmarked observations, not reconstructed high pitches. No acoustic or physical meaning is inferred from the accent sequence.", "bhava": "An appeal for protection addressed to the agent characterized by comprehensive seeing.", "prayoga": null}, "evidence": {"text:RV:3.62.9": {"type": "samhita", "verse": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.9:0": {"type": "morphology_witness", "i": 0, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:1": {"type": "morphology_witness", "i": 1, "form": "viśvā", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl n"}, "dcs:RV:3.62.9:2": {"type": "morphology_witness", "i": 2, "form": "abhi", "lemma": "abhi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:3": {"type": "morphology_witness", "i": 3, "form": "vipaśyati", "lemma": "vipaś", "root": "paś", "prefixes": "vi", "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:4": {"type": "morphology_witness", "i": 4, "form": "bhuvanā", "lemma": "bhuvana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.9:5": {"type": "morphology_witness", "i": 5, "form": "sam", "lemma": "sam", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:6": {"type": "morphology_witness", "i": 6, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:7": {"type": "morphology_witness", "i": 7, "form": "paśyati", "lemma": "paś", "root": "paś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:8": {"type": "morphology_witness", "i": 8, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:9": {"type": "morphology_witness", "i": 9, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.9:10": {"type": "morphology_witness", "i": 10, "form": "pūṣā", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.9:11": {"type": "morphology_witness", "i": 11, "form": "avitā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p3 periphrast. future"}, "dcs:RV:3.62.9:12": {"type": "morphology_witness", "i": 12, "form": "bhuvat", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:paś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णि"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}], "rv_count": 138}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "sayana-RV-3.62.9": {"id": "sayana-RV-3.62.9", "source": "sayana", "target": "RV:3.62.9", "text": "\"यः पूषा \"विश्वा \"भुवना सर्वान् लोकान् \"अभि आभिमुख्येन \"विपश्यति विशेषेण पश्यति । किंच तानि “सं \"पश्यति तत्तद्वस्तुयाथात्म्यं सम्यक् जानाति । \"सः तादृशः \"पूषा देवः “नः अस्माकम् \"अविता रक्षकः \"भुवत् भवतु ॥ विपश्यति । यद्वृत्तयोगदनिघातः । शपः पित्त्वादनुदात्तत्वे धातुस्वरः ।  ‘ तिङि चोदात्तवति ' इति गतेर्निघातः । पश्यति । अत्र सकर्मकत्वात् परस्मैपदम् । पूर्ववदनिघातः । भुवत् । भवतेर्लेटि अडागमः ।  ‘ भूसुवोस्तिङि ' इति गुणप्रतिषेधे उबङादेशः । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-12-16-lemma-pushan": {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.9", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "pūṣā", "chandas": "gāyatrī"}, "samhita_accented": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "witness_dcs": [{"i": 0, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 1, "form": "viśvā", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl n"}, {"i": 2, "form": "abhi", "lemma": "abhi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 3, "form": "vipaśyati", "lemma": "vipaś", "root": "paś", "prefixes": "vi", "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 4, "form": "bhuvanā", "lemma": "bhuvana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, {"i": 5, "form": "sam", "lemma": "sam", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 6, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 7, "form": "paśyati", "lemma": "paś", "root": "paś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 8, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 9, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 10, "form": "pūṣā", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 11, "form": "avitā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p3 periphrast. future"}, {"i": 12, "form": "bhuvat", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}], "root_grounding": {"viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "paś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णि"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}], "rv_count": 138}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}}, "syllables": [{"i": 0, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 1, "iast": "viś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "ś", "Z": 0.625}], "split_avg": 0.3125}, {"i": 2, "iast": "vā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "bhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "paś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5625}, {"i": 6, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 7, "iast": "ti", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 8, "iast": "bhu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "va", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "nā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "saṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 12, "iast": "ca", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 13, "iast": "paś", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}, {"c": "ś", "Z": 0.625}], "split_avg": 0.5625}, {"i": 14, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "naḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 18, "iast": "pū", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "ṣā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 20, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 22, "iast": "bhu", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 23, "iast": "vat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}], "required_counts": {"words": 13, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.9", "source": "sayana", "target": "RV:3.62.9", "text": "\"यः पूषा \"विश्वा \"भुवना सर्वान् लोकान् \"अभि आभिमुख्येन \"विपश्यति विशेषेण पश्यति । किंच तानि “सं \"पश्यति तत्तद्वस्तुयाथात्म्यं सम्यक् जानाति । \"सः तादृशः \"पूषा देवः “नः अस्माकम् \"अविता रक्षकः \"भुवत् भवतु ॥ विपश्यति । यद्वृत्तयोगदनिघातः । शपः पित्त्वादनुदात्तत्वे धातुस्वरः ।  ‘ तिङि चोदात्तवति ' इति गतेर्निघातः । पश्यति । अत्र सकर्मकत्वात् परस्मैपदम् । पूर्ववदनिघातः । भुवत् । भवतेर्लेटि अडागमः ।  ‘ भूसुवोस्तिङि ' इति गुणप्रतिषेधे उबङादेशः । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.9": {"type": "samhita", "verse": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्"}, "text:RV:3.62.7": {"type": "samhita_context", "id": "RV:3.62.7", "text": "इ॒यं ते॑ पूषन्नाघृणे सुष्टु॒तिर्दे॑व॒ नव्य॑सी । अ॒स्माभि॒स्तुभ्यं॑ शस्यते", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.9:0": {"type": "morphology_witness", "i": 0, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:1": {"type": "morphology_witness", "i": 1, "form": "viśvā", "lemma": "viśva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl n"}, "dcs:RV:3.62.9:2": {"type": "morphology_witness", "i": 2, "form": "abhi", "lemma": "abhi", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:3": {"type": "morphology_witness", "i": 3, "form": "vipaśyati", "lemma": "vipaś", "root": "paś", "prefixes": "vi", "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:4": {"type": "morphology_witness", "i": 4, "form": "bhuvanā", "lemma": "bhuvana", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.9:5": {"type": "morphology_witness", "i": 5, "form": "sam", "lemma": "sam", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:6": {"type": "morphology_witness", "i": 6, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.9:7": {"type": "morphology_witness", "i": 7, "form": "paśyati", "lemma": "paś", "root": "paś", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.9:8": {"type": "morphology_witness", "i": 8, "form": "sa", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.9:9": {"type": "morphology_witness", "i": 9, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.9:10": {"type": "morphology_witness", "i": 10, "form": "pūṣā", "lemma": "pūṣan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.9:11": {"type": "morphology_witness", "i": 11, "form": "avitā", "lemma": "av", "root": "av", "prefixes": null, "pos": "VERB", "morph": "sg p3 periphrast. future"}, "dcs:RV:3.62.9:12": {"type": "morphology_witness", "i": 12, "form": "bhuvat", "lemma": "bhū", "root": "bhū", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist conj./subj."}, "root:viśva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "viś", "dhatupatha": [{"dp": "06.0160", "artha": "प्रवेशने", "en": "to enter"}], "rv_count": 107, "attestations": [{"id": "1.5.7", "text": "आ त्वा॑ विशन्त्वा॒शव॒: सोमा॑स इन्द्र गिर्वणः। शं ते॑ सन्तु॒ प्रचे॑तसे"}, {"id": "1.15.1", "text": "मित्रावरुणौ, ७-१० द्रविणोदाः, ११ अश्विनौ, १२अग्निः। गायत्री। इन्द्र॒ सोमं॒ पिब॑ ऋ॒तुना ऽऽ त्वा॑ विश॒न्त्विन्द॑वः । म॒त्स॒रास॒स्तदो॑कसः"}, {"id": "1.35.2", "text": "आ कृ॒ष्णेन॒ रज॑सा॒ वर्त॑मानो निवे॒शय॑न्न॒मृतं॒ मर्त्यं॑ च । हि॒र॒ण्यये॑न सवि॒ता रथे॒नाऽऽ दे॒वो या॑ति॒ भुव॑नानि॒ पश्य॑न्"}]}]}, "root:paś": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णि"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}], "rv_count": 138}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:pūṣan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pūṣ", "dhatupatha": [{"dp": "01.0769", "artha": "वृद्धौ", "en": "to grow"}], "rv_count": 0, "attestations": []}, {"root": "pū", "dhatupatha": [{"dp": "01.1121", "artha": "पवने", "en": "to purify, to cleanse"}, {"dp": "09.0014", "artha": "पवने", "en": "to purify, to cleanse"}], "rv_count": 569, "attestations": [{"id": "1.2.7", "text": "मि॒त्रं हु॑वे पू॒तद॑क्षं॒ वरु॑णं च रि॒शाद॑सम्। धियं॑ घृ॒ताचीं॒ साध॑न्ता"}, {"id": "1.3.4", "text": "इन्द्रा या॑हि चित्रभानो सु॒ता इ॒मे त्वा॒यव॑:। अण्वी॑भि॒स्तना॑ पू॒तास॑:"}, {"id": "1.15.2", "text": "मरु॑त॒: पिब॑त ऋ॒तुना॑ पो॒त्राद् य॒ज्ञं पु॑नीतन । यू॒यं हि ष्ठा सु॑दानवः"}]}]}, "root:av": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0684", "artha": "रक्षणगतिकान्तिप्रीतितृप्त्यवगमप्रवेशश्रवणस्वाम्यर्थयाचनक्रियेच्छादीप्त्यवाप्त्यालिङ्गनहिंसादानभागवृद्धिषु", "en": "to protect,to go, to desire, to wish, to love, to please, to satisfy, to enter, to hear, to own, to order, to command, to request, to beg, to act, to glow, to shine, to obtain, to hug, to embrace, to kill, to hurt, to grow, to gain power"}], "rv_attestations": [{"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}, {"id": "1.7.4", "text": "इन्द्र॒ वाजे॑षु नोऽव स॒हस्र॑प्रधनेषु च। उ॒ग्र उ॒ग्राभि॑रू॒तिभि॑:"}], "rv_count": 389}, "root:bhū": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0001", "artha": "सत्तायाम्", "en": "to exist, to become, to be, to happen"}, {"dp": "10.0277", "artha": "अवकल्कने", "en": "to mix, to think"}, {"dp": "10.0382", "artha": "प्राप्तौ", "en": "to obtain, to receive, to get, to think"}], "rv_attestations": [{"id": "1.1.9", "text": "स न॑: पि॒तेव॑ सू॒नवे ऽग्ने॑ सूपाय॒नो भ॑व। सच॑स्वा नः स्व॒स्तये॑"}, {"id": "1.4.8", "text": "अ॒स्य पी॒त्वा श॑तक्रतो घ॒नो वृ॒त्राणा॑मभवः। प्रावो॒ वाजे॑षु वा॒जिन॑म्"}], "rv_count": 798}, "sayana-RV-3.62.9": {"id": "sayana-RV-3.62.9", "source": "sayana", "target": "RV:3.62.9", "text": "\"यः पूषा \"विश्वा \"भुवना सर्वान् लोकान् \"अभि आभिमुख्येन \"विपश्यति विशेषेण पश्यति । किंच तानि “सं \"पश्यति तत्तद्वस्तुयाथात्म्यं सम्यक् जानाति । \"सः तादृशः \"पूषा देवः “नः अस्माकम् \"अविता रक्षकः \"भुवत् भवतु ॥ विपश्यति । यद्वृत्तयोगदनिघातः । शपः पित्त्वादनुदात्तत्वे धातुस्वरः ।  ‘ तिङि चोदात्तवति ' इति गतेर्निघातः । पश्यति । अत्र सकर्मकत्वात् परस्मैपदम् । पूर्ववदनिघातः । भुवत् । भवतेर्लेटि अडागमः ।  ‘ भूसुवोस्तिङि ' इति गुणप्रतिषेधे उबङादेशः । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.9; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-12-16-lemma-pushan": {"id": "nirukta-12-16-lemma-pushan", "source": "yaska", "target": "lemma:pūṣan", "text": "12,16: ``citram.devānām.udagād.anīkaṃś.cakṣur.mitrasya.varuṇasya.agneh/\n12,16: āprā.dyāvāpṛthivī.antarikṣam.sūrya.ātmā.jagatas.tasthusaś.ca/''.\n12,16: cāyanīyam.devānām.udagamad.anīkam/\n12,16: khyānam.mitrasya.varuṇasya.agneś.ca/\n12,16: āpūpurad.dyāvā.pṛthivī.au.ca.antarikṣaṃś.ca.mahattvena.tena/\n12,16: sūrya.ātmā.jaṅgamasya.ca.sthāvarasya.ca/\n12,16: atha.yad.raśmi.posam.pusyati.tat.pūsan1.bhavati/\n12,16: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 12.16; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:18:15+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "a66249acfb533ce73c510cd6cf86009d57883a93bdb70738e4503a4bda7f5fe0", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.10", "kind": "mantra", "analysis": {"id": "RV:3.62.10", "kind": "mantra", "research_meaning": "May we take up for ourselves that choiceworthy radiance of the luminous impeller, Savitr, who may set our purposeful activities in motion. The proposed physical referent is solar radiance associated with the activation of activity. This reading follows the distinction between the impeller, its radiance, and the activities it impels; it does not establish that absorbing light physically causes those activities. The meanings of dhimahi and dhiyah remain disputed.", "traditional": {"source": "sayana", "text": "Sayana gives several alternatives. His opening interpretation concerns contemplation of the self-luminous supreme reality belonging to Savitr, the inner impeller, who stimulates actions or understandings concerned with dharma. A solar interpretation concerns holding in contemplation the desirable visible radiance of the shining sun, which impels actions and heats away sins. Another interpretation takes bhargas as food or its benefits, which we hold or support. He also permits an interpretation in which the radiance itself stimulates, acknowledging a change of grammatical gender.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The supplied Yaska excerpt treats the Savitr lemma, not this whole mantra. Sayana is therefore the applicable whole-mantra comparator. Verified means checked against the supplied excerpt, not independently established historical correctness."}, "alignment": {"level": "close", "score": 0.72, "rationale": "The research reading shares the solar alternative's luminous impeller, desirable radiance, and stimulation of activities. Taking up for ourselves also overlaps with Sayana's separate holding interpretation. Research proposes a natural process and leaves the mode of reception unresolved; Sayana's solar branch specifies contemplation and purification. His food alternative does not support combining physical absorption with solar radiance as an established interpretation."}, "principles": [{"name": "Light", "description": "Radiance belonging to a luminous impeller is the proposed physical object of the main clause. Its specifically solar identification is supported by the supplied traditional discussions but remains an interpretation of the verse.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr", "sayana-RV-3.62.10"]}, {"name": "Impulsion", "description": "The relative clause presents Savitr as an agent that urges activities forward. This supports a functional reading of the name without identifying a particular mechanical force.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9", "root:cud", "nirukta-10-31-12-12-lemma-savitr"]}, {"name": "Reception", "description": "A provisional reading of dhimahi makes the speakers participants who take up or hold the radiance for themselves. Material absorption is a further, unestablished interpretation.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "sayana-RV-3.62.10"]}], "keywords": ["light", "solar radiance", "impulsion", "activity", "reception", "Savitr", "grammatical agency", "metrical restoration"], "claims": [{"text": "The supplied analyses make tat, varenyam and bhargas accusative singular neuter, forming the object phrase of dhimahi. Savituh and devasya are genitive singular masculine.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:5"]}, {"text": "Ordinary gender agreement connects masculine yah with Savitr, qualified by deva. Connecting it directly with neuter bhargas requires the exceptional gender treatment explicitly proposed by Sayana.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:7", "sayana-RV-3.62.10"]}, {"text": "Rohit's supplied framework assigns settling, placing and holding fixed to dh. This is a framework operation, not independent proof of a word's root or physical referent.", "tag": "R", "evidence_refs": []}, {"text": "The solar hypothesis combines the luminous object and impelling agent in this verse with Yaska's description of Savitr's time as a sky freed of darkness and spread with rays. These witnesses support investigating solar activity, but do not prove an energy-transfer mechanism.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr", "sayana-RV-3.62.10"]}, {"text": "The supplied context changes attribution from Pushan in verses 8-9 to Savitr in verses 10-12. Verse 10 supplies its own finite verbs; no carried-over verb or single continuous physical process is required.", "tag": "T", "evidence_refs": ["text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.10", "text:RV:3.62.11", "text:RV:3.62.12"]}, {"text": "Reading dhiyah as purposeful activities allows a restrained physical interpretation, but the neighboring association of dhi with utterance and the description of people impelled by dhi challenge any exclusive identification with material motions.", "tag": "C", "evidence_refs": ["text:RV:3.62.8", "text:RV:3.62.12", "dcs:RV:3.62.10:6", "sayana-RV-3.62.10"]}, {"text": "DCS and Sayana both support a subjunctive analysis of pracodayat. That mood alone does not establish an unconditional prediction that Savitr will act.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:9", "sayana-RV-3.62.10"]}], "physics_links": [{"concept": "Solar radiance and activity", "relationship": "Savitr is provisionally read as the solar impelling agency whose desirable radiance is taken up and who stimulates activities. The luminous object, agent noun and impelling verb motivate this physical candidate.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr", "sayana-RV-3.62.10", "root:cud"], "limitations": "The verse does not explicitly name the sun, specify absorption, or identify a mechanism linking radiance to activity. A reading centered on prized radiance and inspired formulations remains possible. If contextual usage requires dhiyah to mean formulations here, an exclusively material-process interpretation fails."}, {"concept": "Source, reception and response", "relationship": "The arrangement of a source possessing radiance, speakers taking it up, and an agent stimulating their activities admits comparison with a source-receiver-response system.", "tag": "C", "status": "analogy", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:9"], "limitations": "The grammar does not state a temporal sequence or make reception the cause of stimulation. The middle voice does not establish absorption, storage or conversion of physical energy. No quantitative law follows."}], "anomalies": ["The supplied code has 23 syllables, distributed 7-8-8 across the apparent three padas. Resolving varenyam as vareniyam would supply an eighth syllable in the first pada, but this remains a metrical proposal; the supplied syllable indices and Z values are unchanged.", "The code places the p of pra in syllable 18, represented as nahp, while syllable 19 contains ra. Syllable 18 is mapped to word 8 by its vowel and principal morpheme; its final p belongs morphologically to word 9.", "DCS labels dhimahi a root-aorist indicative of dha; Sayana proposes an optative from dhyai or dhi. The form and clause context do not by themselves settle these competing derivations. The research reading retains a tentative holding sense without treating physical uptake as grammatical fact.", "An unregistered grammatical cross-check also preserves an optative versus augmentless-aorist alternative for dhimahi: [Whitney, Sanskrit Grammar, chapter XI](https://vishvasa.github.io/sanskrit/vyAkaraNam/whitney/15_Chapter_XI_AORIST_SYSTEMS/). This source is not a traditional comparator and has not been assigned an evidence ID.", "The suggested root bhr does not account for the g in bhargas. Sayana supplies a different, rule-mediated derivation from bhrasj. Neither a matching initial cluster nor root frequency settles the derivation.", "The candidate root mad is irrelevant to the enclitic pronoun nah. A lemma label used for pronominal indexing does not establish derivation from the verb meaning rejoice or become exhilarated.", "The supplied root-attestation samples are retrieval witnesses, not uniformly secure examples of the proposed root. The varenya packet includes forms requiring independent morphological checking; its count cannot establish the derivation of varenyam.", "Zero verbal counts under the deva candidates do not show that deva lacks a historical or synchronic relation to luminosity. Conversely, a dictionary inventory of div senses cannot establish which sense belongs here.", "The supplied dhi root examples contain verbal forms rather than direct examples of the accusative plural noun dhiyah. They cannot independently establish that this noun denotes material structures, stored energy or flowing quantities.", "The earlier project example's exclusive contrast between meditation and holding is weakened by the supplied Sayana excerpt, which itself includes holding and support alternatives.", "The proposed solar reading does not support gravity, equilibrium, geographic identification, electrical discharge or a specific heat-conversion process. Those topics are not assigned to this verse.", "No registered evidence establishes a causal sequence extending from Pushan in verse 9 through the Savitr verses. The attribution change remains significant."], "words": [{"index": 0, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Inflected demonstrative form, accusative singular neuter; that."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; applies to both consonant positions as a framework association.", "tag": "S"}], "composition": "The demonstrative identifies the object subsequently specified as desirable bhargas. The repeated pointing operation is compatible with deixis, but adds no separate physical action. The final t belongs to the inflected pronominal form, not an independently established semantic suffix.", "grammar": "Accusative singular neuter demonstrative agreeing with bhargas and varenyam.", "research_meaning": "That specified radiance.", "traditional": {"source": "sayana", "text": "Sayana allows tat to qualify bhargas as that or such radiance; his opening explanation also relates it to the possessor as his.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied. Sayana explicitly discusses its construction."}, "alignment": {"level": "same", "score": 0.95, "rationale": "The demonstrative reading agrees directly with Sayana's explicit adjective construction."}, "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:3", "sayana-RV-3.62.10"], "alternatives": ["Sayana's opening possessive explanation is available, but ordinary neuter agreement favors direct qualification of bhargas."], "status": "settled", "confidence": 0.97}, {"index": 1, "form_iast": "savituḥ", "root_iast": null, "morphemes": [{"part_iast": "sav", "type": "stem", "function": "Derivational base associated provisionally with bringing forth or impelling; exact root assignment remains open."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the agent formation; no independent lexical meaning."}, {"part_iast": "tuḥ", "type": "suffix", "function": "Fused surface realization of the agent formation and genitive singular inflection of an agent noun in tr; of the impeller."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; relevant to the agent stem and the contextual sandhi form savitur, not an extra root.", "tag": "S"}], "composition": "The agent formation, genitive relation and clause describing impulsion support of the impeller. The operation sequence suggests sustained presence associated with an enclosing field and outward-directed action, but that is only a framework association. Derivation through a sav base from a su or suu root family needs the relevant root and vowel-grade evidence; neither the exact root vowel nor a physical enclosure is established here. The final visarga is inflectional, not the lexical consonant h.", "grammar": "Genitive singular masculine of Savitr, appositional with devasya and dependent on bhargas. The masculine relative pronoun resumes this referent as the agent of pracodayat.", "research_meaning": "Of the impeller, provisionally the solar agency that brings activity forth.", "traditional": {"source": "yaska", "text": "Yaska describes Savitr as the producer or impeller of all. His account of Savitr's time places it when the sky is freed of darkness and spread with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska treatment directly applies to the Savitr lemma and takes priority over Sayana for this word."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings identify bringing forth or impulsion and associate the referent with a ray-filled sky. Research makes a provisional natural-process identification; the supplied Yaska wording does not independently establish an impersonal physical mechanism."}, "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9", "nirukta-10-31-12-12-lemma-savitr"], "alternatives": ["Producer or generator rather than narrowly a mechanical impeller.", "A divine agent associated with solar conditions, without identity with solar radiation itself.", "Root assignment to su or suu requires further attested morphological evidence."], "status": "contested", "confidence": 0.5}, {"index": 2, "form_iast": "vareṇyam", "root_iast": "vṛ", "morphemes": [{"part_iast": "var", "type": "root", "function": "Grade of the root vr in the choosing sense."}, {"part_iast": "eṇya", "type": "suffix", "function": "Adjectival formation expressing suitability or worthiness for selection."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular neuter ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "The inward-held n operation made retroflex by rule; no separate lexical meaning is inferred from retroflexion.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; here it belongs to a grammatical ending.", "tag": "S"}], "composition": "The root's vocalic r has the ar grade in var; the following formation produces an adjective of worthiness, and final m agrees with the neuter object. The operation sequence can suggest enclosing or retaining a selected object, but choosing is supported by the morphological candidate and context rather than derived uniquely from those operations. The homophonous covering root does not explain the evaluative construction as directly.", "grammar": "Accusative singular neuter adjective qualifying bhargas.", "research_meaning": "Worthy of choosing or taking up.", "traditional": {"source": "sayana", "text": "Sayana explains the radiance as worthy of being approached or honored by all, including as an object of worship and knowledge.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly glosses the word."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings express positive worthiness. Research retains selection without specifying worship or universal participation."}, "evidence_refs": ["dcs:RV:3.62.10:2", "root:vareṇya", "root:cud", "sayana-RV-3.62.10"], "alternatives": ["Desirable or excellent, without an explicit act of choosing among alternatives.", "A covering-root analysis would need contextual and derivational evidence beyond the shared root shape."], "status": "working", "confidence": 0.84}, {"index": 3, "form_iast": "bhargaḥ", "root_iast": null, "morphemes": [{"part_iast": "bharg", "type": "stem", "function": "Lexical base provisionally denoting radiance; verbal derivation unresolved."}, {"part_iast": "as", "type": "suffix", "function": "Neuter s-stem formation, with the direct-case form realized as bhargah in isolation and bhargo before the following voiced consonant."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; belongs here to the s-stem formation.", "tag": "S"}], "composition": "The framework sequence bh-r-g is compatible with conversion, flow and outward activity, motivating investigation of luminous emission. It does not identify a root or prove burning. The supplied bhr candidate lacks an explanation for g. Sayana's derivation from bhrasj supplies a different grammatical proposal that requires its own testing. The as formation makes a noun; it does not establish a measurable energy quantity.", "grammar": "Accusative singular neuter s-stem noun, object of dhimahi. The final visarga does not make it nominative masculine.", "research_meaning": "Radiance belonging to the impeller; provisionally solar radiance, with heat or burning left unestablished.", "traditional": {"source": "sayana", "text": "Sayana offers self-luminous supreme radiance, the solar orb's radiance that heats away sins, and alternatively food. He derives the word from bhrasj, to cook, through specified grammatical operations.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of bhargas is supplied. Sayana's distinct alternatives are retained as alternatives."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Solar radiance overlaps directly with Sayana's solar alternative. Research does not include purification, supreme reality or food, and does not accept the roasting derivation as settled."}, "evidence_refs": ["dcs:RV:3.62.10:3", "root:bhargas", "sayana-RV-3.62.10"], "alternatives": ["Burning or heating brilliance, if the proposed roasting derivation can be established.", "Food or nourishment, as Sayana's explicitly separate interpretation.", "A luminosity-related verbal derivation requires evidence for the actual consonant and vowel correspondences."], "status": "contested", "confidence": 0.46}, {"index": 4, "form_iast": "devasya", "root_iast": "div", "morphemes": [{"part_iast": "dev", "type": "root", "function": "Proposed graded base related to div in the shining sense."}, {"part_iast": "a", "type": "suffix", "function": "Nominal stem formation; does not independently prove agency."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular ending."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or presence; part of the genitive ending here.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; part of the genitive ending here.", "tag": "C"}], "composition": "The proposed div-to-dev analysis uses the i-to-e grade and nominal a formation, followed by genitive sya. The shining sense fits the radiance context and Sayana's explicit solar gloss, but the broad root inventory alone cannot select it. The d-v operations do not independently compose into light; s-y marks the grammatical relation rather than a separate physical enclosure.", "grammar": "Genitive singular masculine, in apposition with savituh, identifying the same possessor of bhargas.", "research_meaning": "Of the luminous divine agent, qualifying the impeller.", "traditional": {"source": "sayana", "text": "In his solar interpretation, Sayana explains deva as the shining sun; his opening interpretation identifies the possessor with the supreme lord.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The supplied Yaska excerpt concerns Savitr rather than a separate analysis of deva. Sayana directly glosses this word."}, "alignment": {"level": "same", "score": 0.88, "rationale": "The luminous qualification agrees with Sayana's explicit solar branch. The research reading does not require his opening theological identification."}, "evidence_refs": ["dcs:RV:3.62.10:4", "root:deva", "sayana-RV-3.62.10"], "alternatives": ["Divine or god as a lexical class designation, without an active claim about shining.", "The proposed div derivation should be tested independently of other senses listed under the root."], "status": "working", "confidence": 0.76}, {"index": 5, "form_iast": "dhīmahi", "root_iast": null, "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "Disputed verbal base: provisionally associated with placing or taking up under a dha analysis; the long vowel is not automatically a separate mood marker."}, {"part_iast": "mahi", "type": "ending", "function": "First-person plural middle secondary ending."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow, pouring or sending.", "tag": "C"}], "composition": "Under the provisional dha analysis, the verbal base supplies placing or taking up, while mahi supplies first-person plural middle inflection. The framework's dh operation supports investigating holding, and m is compatible with participant involvement; h belongs to the ending and cannot justify an additional emission event. Deriving the long-vowel base and determining optative versus augmentless-aorist force remain unresolved. Middle voice does not itself mean into our bodies.", "grammar": "First-person plural middle finite verb governing bhargas. DCS identifies a root-aorist indicative from dha; Sayana supplies optative analyses from dhyai or dhi. A desiderative translation is provisional, not proof of a uniquely resolved morphological mood.", "research_meaning": "May we take up or hold for ourselves.", "traditional": {"source": "sayana", "text": "Sayana first explains the verb as we contemplate. His solar alternative is holding in the mind as an object of contemplation. His food alternative is we hold, becoming its support. He proposes derivation from dhyai or alternatively dhi in the supporting sense.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. All relevant Sayana alternatives are acknowledged so that holding is not falsely presented as absent from his reading."}, "alignment": {"level": "partial", "score": 0.59, "rationale": "Research favors taking up radiance without specifying contemplation. Sayana shares holding as an operation, but assigns mental holding to solar radiance and supporting to the food interpretation. Those distinct branches cannot be fused to manufacture exact agreement."}, "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "sayana-RV-3.62.10"], "alternatives": ["An augmentless root-aorist formation of dha with context-dependent modal force.", "An optative reading associated with dha.", "Sayana's optative derivations from dhyai or dhi.", "Contemplative holding rather than physical reception."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "dhiyaḥ", "root_iast": null, "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "Feminine nominal stem; here provisionally purposeful activity or formulation."}, {"part_iast": "aḥ", "type": "ending", "function": "Surface accusative plural termination; the stem appears as dhiy before it."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here present in the prevocalic stem form.", "tag": "C"}], "composition": "The nominal stem and plural inflection identify multiple objects of impulsion. The dh operation suggests something established or formulated, but does not prove that the objects are physical structures. The dhiy stem shape before a vowel belongs to morphology, not a newly added linking suffix. The root inventory does not establish derivation of this noun from the listed verb dhi.", "grammar": "Accusative plural feminine, direct object of pracodayat; nah is most naturally its genitive modifier. The contextual noun in verse 8 accompanies speech, while verse 12 describes people impelled by dhi.", "research_meaning": "Our purposeful activities or formulations, considered as objects of the impeller's stimulation.", "traditional": {"source": "sayana", "text": "Sayana explicitly offers actions or understandings concerned with dharma; in the solar and food interpretations he uses actions.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana's actions alternative directly bears on the proposed activity reading."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Purposeful activities closely overlap with Sayana's actions. Research leaves formulations open and does not require his specification concerning dharma. A purely material-motion sense would diverge more, but is not adopted."}, "evidence_refs": ["dcs:RV:3.62.10:6", "root:dhī", "text:RV:3.62.8", "text:RV:3.62.12", "sayana-RV-3.62.10"], "alternatives": ["Inspired formulations or poetic conceptions, supported by the neighboring association with speech.", "Actions, as in Sayana's solar interpretation.", "An exclusive meaning such as material motions or energy-bearing structures is unsupported."], "status": "contested", "confidence": 0.49}, {"index": 7, "form_iast": "yaḥ", "root_iast": null, "morphemes": [{"part_iast": "ya", "type": "stem", "function": "Relative pronominal stem."}, {"part_iast": "ḥ", "type": "ending", "function": "Surface nominative singular masculine ending, representing final s."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; corresponds to the underlying inflectional ending, not an independent lexical action.", "tag": "S"}], "composition": "The relative stem links the second clause to an antecedent; the masculine nominative ending identifies its subject role. Linking is compatible with the framework's y operation, but the grammatical relation supplies the evidence. Final visarga is not assigned the operation of lexical h.", "grammar": "Nominative singular masculine relative pronoun, subject of pracodayat. Ordinary agreement favors Savitr qualified by deva.", "research_meaning": "Who: the impeller just identified as possessor of the radiance.", "traditional": {"source": "sayana", "text": "Sayana's opening and solar interpretations take the relative agent as Savitr. Another alternative makes bhargas the antecedent through an acknowledged change of gender.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly discusses the competing antecedent construction."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Research agrees with Sayana's ordinary Savitr-subject construction and does not adopt his exceptional radiance-subject alternative."}, "evidence_refs": ["dcs:RV:3.62.10:7", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "sayana-RV-3.62.10"], "alternatives": ["Reference to bhargas requires the gender exception recorded by Sayana."], "status": "settled", "confidence": 0.97}, {"index": 8, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "Enclitic first-person plural pronoun; here most naturally genitive, our."}], "operations": [{"consonant_iast": "n", "operation": "Held inward, including knowing, naming or negating in the supplied framework; this form is pronominal, not negative.", "tag": "S"}], "composition": "The enclitic pronoun establishes the speakers' relation to the activities. Its inflection is not productively decomposed into a lexical n and a meaningful h. The candidate mad is an indexing artifact for this analysis and supplies no verbal derivation.", "grammar": "First-person plural enclitic, genitive in the supplied analysis, modifying dhiyah. A benefactive dative construal is morphologically possible but less directly supported here.", "research_meaning": "Our.", "traditional": {"source": "sayana", "text": "Sayana explicitly glosses nah as our.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana gives a direct pronominal gloss."}, "alignment": {"level": "same", "score": 1, "rationale": "Both readings identify the activities as belonging to the first-person plural participants."}, "evidence_refs": ["dcs:RV:3.62.10:8", "root:mad", "sayana-RV-3.62.10"], "alternatives": ["For us, if construed as a benefactive dative rather than possessive genitive."], "status": "settled", "confidence": 0.97}, {"index": 9, "form_iast": "pracodayāt", "root_iast": "cud", "morphemes": [{"part_iast": "pra", "type": "prefix", "function": "Forward or forth; gives direction or emphasis to urging."}, {"part_iast": "cod", "type": "root", "function": "Graded realization of cud, urge or impel; u becomes o."}, {"part_iast": "ay", "type": "suffix", "function": "Part of the causative or causative-shaped present formation in aya."}, {"part_iast": "ā", "type": "suffix", "function": "Long stem vowel of the thematic subjunctive formation in this analysis."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active secondary ending."}], "operations": [{"consonant_iast": "p", "operation": "Seal released cleanly: transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of personal inflection.", "tag": "S"}], "composition": "Pra supplies forward orientation; cud appears with u-to-o grading in cod; the aya formation supplies the urging verbal stem, whose subjunctive form ends in ayat with a long final stem vowel and third-person t. Framework release and strike operations fit directed urging but do not establish an instantaneous force or discharge. The supplied codaya parallels support urging people or desirable goods, so the verb does not uniquely select a physical referent.", "grammar": "Third-person singular active present subjunctive, in a relative clause, with yah as subject and dhiyah as object. The long vowel belongs to the subjunctive formation; the ending alone should not be translated as an unconditional future.", "research_meaning": "May urge forward or set in activity.", "traditional": {"source": "sayana", "text": "Sayana explains the action as impelling or stimulating. His grammatical discussion identifies the subjunctive formation and explains retention of accent through the relative construction.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly supplies both the verbal gloss and grammatical analysis."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both readings preserve Savitr's stimulation of the object. Research gives forward orientation explicitly without changing the basic agency or causal action."}, "evidence_refs": ["dcs:RV:3.62.10:9", "root:cud", "sayana-RV-3.62.10"], "alternatives": ["Will urge forward is possible in a prospective interpretation, but certainty is not encoded by the subjunctive alone.", "Stimulate formulations or actions rather than produce mechanical motion."], "status": "working", "confidence": 0.88}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "tat", "morpheme_meaning": "Demonstrative identifying the neuter object.", "syllable_meaning": "That."}, {"index": 1, "word_index": 1, "morpheme_iast": "sav", "morpheme_meaning": "Proposed base associated with bringing forth or impelling; root unresolved.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "sav + i", "morpheme_meaning": "Final consonant of the proposed base and connecting vowel of the agent formation.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tuḥ", "morpheme_meaning": "Agent formation with genitive singular inflection; final r is its contextual sandhi realization.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "var", "morpheme_meaning": "Choosing, under the proposed graded root analysis.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "var + eṇya", "morpheme_meaning": "Crosses the choosing base and the formation expressing worthiness.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "eṇya + m", "morpheme_meaning": "Remainder of the worthiness formation and accusative singular neuter ending.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "bharg", "morpheme_meaning": "Provisional radiance base; verbal derivation unresolved.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "bharg + as", "morpheme_meaning": "Final consonant of the base and s-stem formation, realized through sandhi.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "dev", "morpheme_meaning": "Proposed luminosity-related base.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "dev + a + sya", "morpheme_meaning": "Crosses the end of the nominal base, stem-forming vowel and beginning of the genitive ending.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular ending, of.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "dhī", "morpheme_meaning": "Disputed verbal base, provisionally placing or taking up; its long vowel is not assigned a settled independent meaning.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "mahi", "morpheme_meaning": "First-person plural middle secondary ending.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "mahi", "morpheme_meaning": "First-person plural middle secondary ending.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "dhī", "morpheme_meaning": "Nominal stem provisionally denoting purposeful activity or formulation; part of its inflected dhiy realization.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "dhī + aḥ", "morpheme_meaning": "End of the inflected nominal stem and accusative plural termination, affected by external sandhi.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "ya + ḥ", "morpheme_meaning": "Relative pronoun with nominative singular masculine inflection, realized as yo before the next word.", "syllable_meaning": "Who."}, {"index": 18, "word_index": 8, "morpheme_iast": "naḥ", "morpheme_meaning": "Our; the code's syllable also contains p from the following word's prefix, which contributes no meaning to this pronoun.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "pra", "morpheme_meaning": "Forward or forth; the prefix's p is included in the preceding code syllable.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "cod", "morpheme_meaning": "Urge or impel, in the graded verbal base.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "cod + ay", "morpheme_meaning": "Crosses the root-final consonant and the causative-shaped stem formation.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "ay + ā + t", "morpheme_meaning": "End of the verbal formation, subjunctive stem vowel and third-person singular active ending.", "syllable_meaning": null}], "svara_analysis": "The supplied code records all three syllables of dhimahi as unmarked. Pracodayat has an anudatta mark on co, an unmarked da and a svarita mark on yat. Under the usual interpretation of this written accent system, this pattern is compatible with accented pracodayat in the relative clause, whereas the main-clause verb is compatible with deaccentuation. Sayana explicitly associates the subordinate verb's retained accent with the relative construction. Printed unmarked syllables are not independently assigned high or low pitch here, and accent does not settle the disputed derivation or mood of dhimahi. The code's 23 syllables yield an apparent 7-8-8 pattern against the supplied Gayatri attribution; resolution of varenyam as vareniyam is a proposal only. All supplied syllable indices and framework coordinates are retained.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:3.62.10": {"type": "samhita", "verse": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.10:0": {"type": "morphology_witness", "i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:2": {"type": "morphology_witness", "i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:3": {"type": "morphology_witness", "i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.10:4": {"type": "morphology_witness", "i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:5": {"type": "morphology_witness", "i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, "dcs:RV:3.62.10:6": {"type": "morphology_witness", "i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.10:7": {"type": "morphology_witness", "i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.10:8": {"type": "morphology_witness", "i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.10:9": {"type": "morphology_witness", "i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}, "sayana-RV-3.62.10": {"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.10", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "witness_dcs": [{"i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, {"i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, {"i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}], "root_grounding": {"vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}}, "syllables": [{"i": 0, "iast": "tat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 1, "iast": "sa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "tur", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "reṇ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ṇ", "Z": 0.25}], "split_avg": 0.375}, {"i": 6, "iast": "yaṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 7, "iast": "bhar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 8, "iast": "go", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 9, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 11, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "dhī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 13, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "hi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 15, "iast": "dhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 16, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 17, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "naḥp", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}, {"c": "p", "Z": 0.5}], "split_avg": 0.3125}, {"i": 19, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 20, "iast": "co", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 21, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 22, "iast": "yāt", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "t", "Z": 0.625}], "split_avg": 0.6875}], "required_counts": {"words": 10, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.10": {"type": "samhita", "verse": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.10:0": {"type": "morphology_witness", "i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:2": {"type": "morphology_witness", "i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:3": {"type": "morphology_witness", "i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.10:4": {"type": "morphology_witness", "i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:5": {"type": "morphology_witness", "i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, "dcs:RV:3.62.10:6": {"type": "morphology_witness", "i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.10:7": {"type": "morphology_witness", "i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.10:8": {"type": "morphology_witness", "i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.10:9": {"type": "morphology_witness", "i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}, "sayana-RV-3.62.10": {"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:20:43+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "a78e70473038c5d1f310b4051cdc02300f7a770e500035383751ca71d1816ab8", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.10", "kind": "mantra", "analysis": {"id": "RV:3.62.10", "kind": "mantra", "research_meaning": "May we make our own that desirable radiance of divine Savitr, the Impeller, who is to impel our inspired formulations and intentions. The proposed physical referent is solar radiance belonging to an impelling natural agency, with human speakers seeking to receive its benefit and have their activities stimulated. Radiance, reception and impulsion have textual support; physical absorption and a causal conversion of radiation into the speakers' activity remain hypotheses. The speakers receive, Savitr impels, and their formulations remain the object of impulsion.", "traditional": {"source": "sayana", "text": "Sayana offers several alternatives: we contemplate the desirable, self-luminous radiance of the creator and inner impeller who stimulates our actions or understandings; we mentally hold the visible solar radiance of Savitr; or we hold and become the support of nourishment received through him. He also permits a gender-shift interpretation in which the radiance itself stimulates. His grammatical discussion derives dhimahi through contemplation or support and explicitly analyzes pracodayat with let, including its relative-clause accent.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The supplied Yaska excerpt treats the lemma Savitr, not this whole mantra. Sayana is therefore selected for the whole-mantra comparison. Verified means checked against the supplied excerpt, not independent acceptance of its interpretations."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "Both readings retain desirable radiance, human receipt or holding, and Savitr's stimulation of human formulations or activities. Sayana's solar and support alternatives provide substantial overlap, and he also recognizes the subjunctive formation. The research reading proposes a natural impelling agency and potentially material reception, whereas Sayana describes contemplation, mental holding or nourishment under divine agency. The research does not adopt his purification claims or his alternative making radiance the grammatical driver."}, "principles": [{"name": "Impulsion", "description": "Savitr's agent name and the final verb connect an impelling agent with an act of stimulation. Identifying this function with a particular physical force requires additional evidence.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr", "root:cud"]}, {"name": "Radiance", "description": "Bhargas is investigated as luminous potency associated with Savitr. Its supplied Agni contexts support the luminous reading without establishing combustion, radiant flux or a conserved quantity.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:1.141.1", "text:RV:10.61.14"]}, {"name": "Reception", "description": "The first-person middle construction supports the speakers obtaining something for themselves. Material absorption is a further interpretation, not a property automatically encoded by middle voice.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "text:RV:5.82.1"]}, {"name": "Selection", "description": "The desirable object is characterized through choosing. The parallel with an explicit choosing verb supports this sense, without implying technical selection of wavelengths or energies.", "tag": "C", "evidence_refs": ["root:vareṇya", "text:RV:5.82.1", "dcs:RV:3.62.10:2"]}, {"name": "Agent and object distinction", "description": "The speakers perform the first-person action; masculine singular yah supplies the subject of the final verb; neuter bhargas is the object sought.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"]}], "keywords": ["Savitr", "impulsion", "radiance", "solar radiance", "reception", "selection", "human agency", "inspired formulation", "causative", "subjunctive"], "claims": [{"text": "Tat and varenyam agree with neuter singular bhargas. Savituh and devasya identify its possessor or associated source. These relations do not themselves express emission, absorption or a causal connection between the two clauses.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4"]}, {"text": "The preferred interpretation of dhimahi is a first-person plural middle aorist formation of dha, expressing desired appropriation. The choosing and enjoyment vocabulary of RV 5.82.1 supports this interpretation; the exact optative versus injunctive analysis remains disputed.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "text:RV:5.82.1", "prior:gayatri-discussion"]}, {"text": "Masculine yah naturally resumes Savitr/deva rather than neuter bhargas. Sayana explicitly supplies a gender-shift alternative, so the disagreement concerns a marked interpretive option, not an unnoticed gender problem.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:7", "sayana-RV-3.62.10"]}, {"text": "The final verb supports causative subjunctive analysis. Expected future stimulation is a reasonable contextual reading, but its morphology does not establish an unconditional prediction or exclude every desiderative nuance.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.10:9", "root:cud", "sayana-RV-3.62.10", "prior:gayatri-discussion"]}, {"text": "RV 5.81.1 presents dhiyah alongside mind as something the inspired speakers harness. RV 3.62.12 presents men honoring Savitr while impelled by dhi. These contexts favor human formulations or intentions over a substitution of planets, thermal masses or mechanical loads.", "tag": "C", "evidence_refs": ["text:RV:5.81.1", "text:RV:3.62.12", "dcs:RV:3.62.10:6"]}, {"text": "The supplied corpus report records three exact bhargas/bharga lemma matches in the downloaded DCS snapshot. RV 10.61.14 explicitly names Agni and Jatavedas; this is distinct from its reported Vishvedevah attribution.", "tag": "T", "evidence_refs": ["prior:gayatri-discussion", "text:RV:1.141.1", "text:RV:3.62.10", "text:RV:10.61.14"]}, {"text": "The source-radiance-reception-impulsion account is retained as a candidate physical interpretation. A literal radiative mechanism would be weakened if bhargas primarily denotes desirable distinction or prestige here, or if the relative clause merely identifies the donor without describing the effect of reception.", "tag": "C", "evidence_refs": ["prior:gayatri-discussion", "text:RV:3.62.10", "text:RV:5.82.1"]}, {"text": "RV 10.149.1 connects Savitr with restraining or supporting the earth and sky. This broadens the attested functional field beyond stimulation, but does not identify Savitr in this verse with gravity or make radiant reception a gravitational mechanism.", "tag": "C", "evidence_refs": ["text:RV:10.149.1", "text:RV:3.62.10"]}, {"text": "The supplied Sayana witness includes solar radiance, holding and nourishment alternatives and explicitly names let. The earlier claim that he offers only meditation and an optative is contradicted by this excerpt.", "tag": "T", "evidence_refs": ["sayana-RV-3.62.10", "prior:gayatri-discussion"]}], "physics_links": [{"concept": "Solar radiance and human activity", "relationship": "The proposed textual referent is a natural luminous source whose desirable radiance humans seek to obtain, while the source is expected to stimulate their formulations and activities. Savitr's association with a sky cleared of darkness and filled with rays, together with the solar alternative in Sayana, makes this a concrete candidate.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr", "sayana-RV-3.62.10", "text:RV:3.62.12"], "limitations": "The verse does not explicitly name the solar disc, absorption, heat storage or a physiological mechanism. Human formulations remain the grammatical object of stimulation. A predominantly nonmaterial sense of bhargas, or evidence that the relative clause is only descriptive, would weaken the proposed causal reading."}, {"concept": "Radiative energy reception", "relationship": "The distinction between a source, its radiance and human recipients can be compared structurally with a source supplying radiation to a receiving system.", "tag": "C", "status": "analogy", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "text:RV:5.82.1"], "limitations": "Middle voice does not specify physical absorption, and the nominal ending does not encode energy conservation or measurable flux. The text supplies no spectrum, rate, conversion efficiency or storage mechanism. Replacing the human speakers and their formulations with arbitrary physical bodies would exceed this analogy."}], "anomalies": ["Prior research retained: functional Savitr, the distinction between source and radiance, first-person middle appropriation, masculine relative agency, and causative stimulation. Prior research qualified: a physical causal chain is plausible but not stated by the grammatical relations alone.", "The input contains 23 computed syllables. Resolving varenyam as vareniyam would supply an additional syllable in the first pada and support an 8+8+8 reading. This remains a metrical proposal; no supplied syllable or Z value is replaced.", "Computed syllable 18 contains nahp: its p belongs morphologically to the following prefix pra. It is mapped primarily to word 8, while syllable 19 maps to pra in word 9. The cross-boundary consonant is not assigned a meaning within nah.", "The DCS indicative label for dhimahi is not adopted without qualification. Optative and injunctive analyses of the middle aorist remain alternatives; neither a compound dhi plus mahi nor automatic material installation follows from the form.", "The candidate bhargas derivation from bhr leaves the g unexplained. Sayana supplies a distinct derivation through a roasting root and named grammatical operations. Neither the candidate inventory nor a similar consonant pattern establishes the historical derivation.", "The noun dhi is secure enough for contextual analysis, but the supplied root inventory does not establish that its supporting/holding verb is the source of this noun. Its similarity to dhimahi and its different accent behavior do not independently prove either common or separate historical roots.", "The earlier statement that Savitr never shines is not verified by the supplied corpus check. The three-token bhargas result has a defined snapshot and exact-lemma scope; it is not a universal count across recensions or spelling variants.", "The earlier claims that nominal -as encodes a conserved quantity, that an agent noun encodes stored potential, and that pitch encodes source potential and coupling are unsupported. They are not adopted.", "Verse 9 is attributed to Pushan, whereas verses 10-12 are attributed to Savitr. The present verse has its own predicates and named agent; neither an inherited Pushan subject nor a continuous four-verse physical circuit is established.", "Verse 11 continues human requesting, and verse 12 explicitly retains human agents. Their proximity does not establish thermal storage, gravitational deflection, or a completed physical response to verse 10.", "The older supplied example contains outdated comparator summaries and overstrong claims about future certainty. It is used for coverage and depth, not as evidence overriding the present witnesses.", "External grammatical check, not a new evidence-registry entry: Haas discusses both aorist analyses of dhimahi, favors a wish for appropriation here, and treats future expectation for pracodayat as probable. See [Haas, Translating the Gayatri-Mantra, sections 4-5](https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf). The modern study is not a traditional comparator."], "words": [{"index": 0, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "Inflected neuter singular demonstrative; no verbal root is required."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; the supplied S operation is compatible with deixis at both occurrences, but does not establish two separate acts.", "tag": "S"}], "composition": "The demonstrative identifies the same neuter object as varenyam and bhargas. Its pointing function is compatible with the consonant framework; agreement and syntax establish its role. It does not independently identify a physical substance.", "grammar": "Accusative singular neuter demonstrative modifying bhargas in the preferred construction.", "research_meaning": "That specified desirable radiance.", "traditional": {"source": "sayana", "text": "Sayana first connects tat with the god's possession, and also explicitly offers tat as a qualifier of bhargas: that or such radiance.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly discusses its construction."}, "alignment": {"level": "same", "score": 0.94, "rationale": "The preferred demonstrative relation agrees with Sayana's explicit qualifying interpretation."}, "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:0", "text:RV:5.82.1", "sayana-RV-3.62.10"], "alternatives": ["Sayana's initial relational explanation connects it with the possessor.", "Deixis alone does not prove that an immediately visible solar object is intended."], "status": "settled", "confidence": 0.96}, {"index": 1, "form_iast": "savituḥ", "root_iast": "sū", "morphemes": [{"part_iast": "sū", "type": "root", "function": "Proposed impelling root; the derived formation has the vocalic grade represented in sav-."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel in the agent formation; no independent lexical meaning."}, {"part_iast": "tṛ", "type": "suffix", "function": "Agent-forming element: one who performs the action."}, {"part_iast": "uḥ", "type": "ending", "function": "Surface genitive singular formation of the agent noun, involving stem alternation; not a suffix simply appended to an unchanged nominative stem."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional operation, not independent proof of a containing field.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; examined within the agent suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; examined within the agent suffix and its inflected form.", "tag": "S"}], "composition": "The working derivation combines the impelling root with a connecting vowel and agent suffix, then genitive inflection: of the impeller. A strengthened vowel before the connecting vowel can account for sav-; the consonant v must therefore not automatically be treated as a separate lexical enclosure. The sound operations permit a sustained, outwardly directed reading, but the agent morphology and contextual stimulation supply the substantive support. Yaska's ray-filled sky gives a luminous setting without identifying a modern force.", "grammar": "Genitive singular masculine of the agent noun Savitr, in apposition with devasya and dependent on bhargas. Samhita savitur reflects external sandhi.", "research_meaning": "Of Savitr, the impelling agency associated here with desirable radiance; a solar-natural referent is proposed, not a specific force.", "traditional": {"source": "yaska", "text": "Yaska explains Savitr as the producer or impeller of all. He associates Savitr's time with the sky having darkness removed and being filled with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska lemma treatment directly applies to Savitr and takes precedence over Sayana for this word."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Impulsion and luminous context agree. Treating the agent as an impersonal natural function is a research interpretation not explicitly established by the excerpt."}, "evidence_refs": ["dcs:RV:3.62.10:1", "nirukta-10-31-12-12-lemma-savitr", "text:RV:3.62.10", "text:RV:10.149.1", "prior:gayatri-discussion"], "alternatives": ["A divine impeller whose luminous attributes need not reduce to the physical Sun.", "A producing or generating emphasis rather than exclusively initiating motion.", "The agent noun does not itself encode stored potential, and the supplied contexts include restraint as well as stimulation."], "status": "working", "confidence": 0.8}, {"index": 2, "form_iast": "vareṇyam", "root_iast": "vṛ", "morphemes": [{"part_iast": "var", "type": "root", "function": "Strengthened form of the choosing root."}, {"part_iast": "eṇya", "type": "suffix", "function": "Gerundival formation: to be chosen or worthy of choice."}, {"part_iast": "m", "type": "ending", "function": "Neuter singular agreement ending in this accusative construction."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; a candidate selection-related operation, not a reason to prefer the covering root.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "Retroflex form of n by rule; not an independently discovered selection mechanism.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking within the suffix.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior closure; here the grammatical ending remains decisive.", "tag": "S"}], "composition": "The root grade var- plus the gerundival suffix and agreement ending yields worthy to be chosen. The explicit choosing verb in RV 5.82.1 favors choosing over the inventory's covering sense. The framework's enclosure, flow and linking operations can suggest delimitation of an object for uptake, but do not independently derive the lexical meaning. Retroflexion and the final nasal are grammatical or phonological features.", "grammar": "Accusative singular neuter adjective agreeing with bhargas. Metrical resolution of the suffix is proposed without altering the written form.", "research_meaning": "Desirable or worthy to be chosen as the object we seek to obtain.", "traditional": {"source": "sayana", "text": "Worthy of being resorted to by all, including as an object of worship and knowledge.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana provides an explicit gloss."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both express desirability and worthiness of approach. Research stresses choice without requiring Sayana's worship and knowledge applications."}, "evidence_refs": ["dcs:RV:3.62.10:2", "root:vareṇya", "text:RV:5.82.1", "sayana-RV-3.62.10"], "alternatives": ["Desirable or excellent as a lexicalized evaluative sense.", "A technical selection process is unsupported; no alternatives or selection apparatus are named."], "status": "working", "confidence": 0.88}, {"index": 3, "form_iast": "bhargaḥ", "root_iast": null, "morphemes": [{"part_iast": "bharg", "type": "stem", "function": "Lexical base associated with radiance or splendor; its historical root remains unresolved."}, {"part_iast": "as", "type": "suffix", "function": "Neuter nominal formation; does not independently mean conserved or transferable quantity."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence, considered in the nominal formation; surface visarga is not an independent h root.", "tag": "S"}], "composition": "Within the framework, conversion-release plus flow plus outward action suggests emitted radiance, with the nominal formation presenting it as an object of discourse. This is a C-level composition of supplied operations. The Agni contexts and the visible form in RV 1.141.1 support examining luminosity, but do not establish burning, emission rate or material transfer. The proposed root bhr does not explain g. Sayana's roasting derivation is a separate, explicitly argued witness, not a verified root assignment here.", "grammar": "Accusative singular neuter of an as-stem, object of dhimahi. Surface bhargah becomes bhargo before devasya.", "research_meaning": "Desirable radiance or luminous potency; a material solar radiance is the physical hypothesis, while burning and measurable flux remain unproved.", "traditional": {"source": "sayana", "text": "Sayana gives self-luminous radiance that destroys ignorance, the solar luminous orb that scorches sins, and alternatively nourishment. He derives the word through a roasting root and specified grammatical operations.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; the full set of Sayana's alternatives is retained."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Physical solar radiance overlaps closely with Sayana's solar alternative. The research does not adopt purification or nourishment as the selected referent, and does not accept his root derivation as settled."}, "evidence_refs": ["dcs:RV:3.62.10:3", "root:bhargas", "text:RV:1.141.1", "text:RV:10.61.14", "prior:gayatri-discussion", "sayana-RV-3.62.10"], "alternatives": ["Splendor or distinction desired by the speakers rather than literal radiative energy.", "Sayana's nourishment interpretation.", "A historical connection with shining or roasting vocabulary requiring a complete sound derivation."], "status": "contested", "confidence": 0.48}, {"index": 4, "form_iast": "devasya", "root_iast": "div", "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine or luminous being; connection with div is a working etymology."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular of the a-stem."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop or one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence within the inflectional ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking within the inflectional ending.", "tag": "C"}], "composition": "The secure construction is the nominal stem plus genitive ending, qualifying the same possessor as savituh. Connection with div permits a luminous interpretation, but the vowel e and the stem's derivational history require more than selecting a root with a compatible gloss. The d and v operations do not uniquely derive shining; s and y belong to a grammatical relation and cannot supply an additional physical process.", "grammar": "Genitive singular masculine, in apposition with savituh: of divine Savitr.", "research_meaning": "Of the divine or luminous one, identifying the impeller associated with the radiance.", "traditional": {"source": "sayana", "text": "In the solar alternative, Sayana explains deva as the shining Sun; his other alternatives retain divine agency.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The prior notes mention a Yaska etymology, but no applicable curated Yaska excerpt for deva is supplied. The verified Sayana gloss is used."}, "alignment": {"level": "same", "score": 0.88, "rationale": "Divine and luminous qualification agrees with the supplied solar gloss. An impersonal physical agency is proposed at the mantra level, not established by this adjective alone."}, "evidence_refs": ["dcs:RV:3.62.10:4", "root:deva", "text:RV:3.62.11", "sayana-RV-3.62.10"], "alternatives": ["A conventional divine designation without a live luminous meaning in this occurrence.", "The inventory's dev and de candidates lack a contextual advantage over the luminous connection.", "Zero counts in the supplied candidate lookup do not demonstrate absence of the relevant lexical family."], "status": "working", "confidence": 0.74}, {"index": 5, "form_iast": "dhīmahi", "root_iast": "dhā", "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "Weak aorist stem associated with dha; not identified with the noun dhi merely by surface resemblance."}, {"part_iast": "ī", "type": "suffix", "function": "Optative marker under the preferred mood analysis, coalescing with the stem vowel; absent under the alternative injunctive analysis."}, {"part_iast": "mahi", "type": "ending", "function": "First-person plural middle secondary ending."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow or sending; provisional operation within the inherited ending, not a separate emitted substance.", "tag": "C"}], "composition": "The dha aorist stem plus first-person plural middle ending supports taking or obtaining for ourselves; the preferred optative analysis gives may we obtain. The exact formation remains contested with an injunctive alternative. Rohit's dh operation fits establishing or holding, and m is compatible with self-involvement, but mahi functions as a whole ending. The h operation cannot turn that ending into a physical release. RV 5.82.1 supports appropriation through its choosing and enjoyment context; it does not prove absorption or locate the object inside a physical body.", "grammar": "First-person plural middle aorist formation; optative preferred, injunctive retained as an alternative. The supplied DCS indicative label is disputed. Main-clause predicate governing bhargas.", "research_meaning": "May we obtain or make our own the desirable radiance; material uptake is a proposed application, not an encoded mechanism.", "traditional": {"source": "sayana", "text": "Sayana gives we meditate, may we mentally hold the solar radiance, and alternatively we hold nourishment or become its support. His derivational alternatives invoke contemplation and support.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana's holding and nourishment alternatives are included rather than reducing his reading to meditation."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "First-person holding and benefit overlap with Sayana's alternatives. The preferred appropriation of radiance differs from mental contemplation and from support of nourishment; physical absorption remains an additional hypothesis."}, "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "text:RV:5.82.1", "text:RV:3.62.11", "prior:gayatri-discussion", "sayana-RV-3.62.10"], "alternatives": ["An injunctive expressing reception, with temporal and modal force determined contextually.", "Sayana's contemplative and support-based derivations.", "An appropriation of desirable splendor that is not literal absorption of radiation."], "status": "contested", "confidence": 0.5}, {"index": 6, "form_iast": "dhiyaḥ", "root_iast": null, "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "Feminine noun denoting inspired thought, formulation or intention; historical verbal derivation unresolved here."}, {"part_iast": "as", "type": "ending", "function": "Accusative plural ending, with stem alternation producing dhiy- and final s represented by visarga in isolation."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here also conditioned by the vocalic stem's inflection, not proof of a separate operation.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs to the plural ending and does not establish continuous physical flow.", "tag": "S"}], "composition": "The noun stem and plural object ending yield formulations or intentions acted upon by the impeller. The dh operation permits a framework reading of something held or formed, but cannot identify the noun with dha or turn its referents into mechanical bodies. The y arises within the inflected stem. RV 5.81.1 pairs the noun with mind and uses harnessing language; RV 3.62.12 connects it with human praise. These contexts constrain the physical hypothesis.", "grammar": "Accusative plural feminine of dhi, object of pracodayat; nah most naturally marks whose formulations they are.", "research_meaning": "Our inspired formulations or intentions that Savitr is expected to stimulate; no independent physical-body referent is established.", "traditional": {"source": "sayana", "text": "Actions, or understandings concerning dharma and related matters; the solar and nourishment alternatives emphasize actions.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly offers both action and understanding senses."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both readings retain human objects of stimulation. Inspired formulations and intentions overlap with understandings and actions, without requiring Sayana's specific ethical qualification."}, "evidence_refs": ["dcs:RV:3.62.10:6", "root:dhī", "text:RV:5.81.1", "text:RV:3.62.8", "text:RV:3.62.12", "sayana-RV-3.62.10"], "alternatives": ["Thoughts, insights or formulations of praise, with the exact contextual emphasis unresolved.", "Sayana's broader actions.", "The supplied supporting/holding verbal root may be related, but its inventory entry does not establish this noun's derivation."], "status": "contested", "confidence": 0.5}, {"index": 7, "form_iast": "yaḥ", "root_iast": null, "morphemes": [{"part_iast": "ya", "type": "stem", "function": "Relative pronominal stem."}, {"part_iast": "s", "type": "ending", "function": "Nominative singular masculine ending, represented by visarga in isolation."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking; compatible with relative-clause linkage, not an independent causal operator.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; no additional lexical process is assigned to the nominative ending.", "tag": "S"}], "composition": "The relative stem plus masculine nominative ending supplies the subject of pracodayat. Linking is compatible with the framework's y operation, but the pronoun identifies an agent rather than stating that reception causes subsequent stimulation. Ordinary agreement favors Savitr/deva.", "grammar": "Nominative singular masculine relative pronoun, appearing as yo in the supplied continuous text.", "research_meaning": "Who: Savitr, the agent expected to impel.", "traditional": {"source": "sayana", "text": "Sayana normally takes the relative as Savitr, but also explicitly permits a gender shift to make bhargas the referent.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; both constructions in the Sayana excerpt are acknowledged."}, "alignment": {"level": "same", "score": 0.9, "rationale": "The research agrees with Sayana's normal Savitr antecedent while declining his marked gender-shift alternative."}, "evidence_refs": ["dcs:RV:3.62.10:7", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "sayana-RV-3.62.10"], "alternatives": ["Sayana's gender-shift construction referring to the radiance.", "A descriptive relative clause rather than an explicitly resultative or causal clause."], "status": "settled", "confidence": 0.96}, {"index": 8, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "Enclitic first-person plural pronoun; its contextual genitive function is our."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; compatible with the framework's inward reference, but grammatical person and possession are established independently.", "tag": "S"}], "composition": "The enclitic pronoun links the formulations to the speakers. No verbal derivation from mad is justified: the DCS lemma label belongs to pronominal annotation, not evidence for a root meaning enjoyment. Visarga is not assigned the h operation, and the following p in the computed syllable belongs to pra.", "grammar": "Enclitic first-person plural pronoun, most naturally genitive modifying dhiyah. Other case functions of the same form do not change the preferred construction here.", "research_meaning": "Our: belonging to the human speakers.", "traditional": {"source": "sayana", "text": "Our, explicitly glossed as the first-person plural possessive.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana gives an explicit equivalent."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The possessors and grammatical relation agree."}, "evidence_refs": ["dcs:RV:3.62.10:8", "root:mad", "text:RV:3.62.10", "sayana-RV-3.62.10"], "alternatives": ["A benefactive reading, for us, is formally possible for the enclitic but less direct than possession with dhiyah.", "No derivation from the enjoyment root mad is supported."], "status": "settled", "confidence": 0.98}, {"index": 9, "form_iast": "pracodayāt", "root_iast": "cud", "morphemes": [{"part_iast": "pra", "type": "prefix", "function": "Forward or forth; directional or intensive qualification of stimulation."}, {"part_iast": "cud", "type": "root", "function": "Urge or impel, appearing with strengthened vowel in cod-."}, {"part_iast": "aya", "type": "suffix", "function": "Causative present-stem formation."}, {"part_iast": "ā", "type": "suffix", "function": "Long thematic vowel of the subjunctive formation; replaces or extends the stem-final thematic vowel rather than adding a separate lexical action."}, {"part_iast": "t", "type": "ending", "function": "Third-person singular active secondary ending."}], "operations": [{"consonant_iast": "p", "operation": "Clean seal release, transfer or protection; considered within the prefix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow within pra.", "tag": "S"}, {"consonant_iast": "c", "operation": "Outward release within the root.", "tag": "S"}, {"consonant_iast": "d", "operation": "One strike within the root.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking within the causative formation.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here also a grammatical person ending.", "tag": "S"}], "composition": "Pra qualifies the urging root; the strengthened cod- and causative formation yield causing to move or stimulating forward; the subjunctive formation and final ending mark the expected action of a singular agent. Release and strike operations are compatible with impulsion but do not specify a mechanical impulse, acceleration or force law. The object is dhiyah. Future expectation is preferred contextually; absolute certainty does not follow from the mood.", "grammar": "Third-person singular active causative present subjunctive of pra plus cud, predicate of the relative clause. Sayana's let analysis independently recognizes this formation.", "research_meaning": "Is to impel or stimulate our formulations forward; an expected action of Savitr.", "traditional": {"source": "sayana", "text": "Savitr impels or stimulates the actions or understandings. Sayana explicitly analyzes the form with let and explains its retained accent through the relative construction.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana's explicit grammatical analysis is used instead of the incomplete earlier optative-only summary."}, "alignment": {"level": "same", "score": 0.89, "rationale": "Agent, stimulation and human objects substantially agree. The research prefers expectation in English, but does not manufacture a categorical opposition between Sayana's wording and the subjunctive."}, "evidence_refs": ["dcs:RV:3.62.10:9", "root:cud", "text:RV:5.81.1", "sayana-RV-3.62.10", "prior:gayatri-discussion"], "alternatives": ["May stimulate, where the context gives the subjunctive a desired or prospective nuance.", "A broad stimulation of activity rather than literal forward spatial movement.", "A result of obtaining radiance is possible, but a descriptive relative clause does not require that causal relation."], "status": "working", "confidence": 0.88}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "tat", "morpheme_meaning": "That, the neuter demonstrative identifying the object.", "syllable_meaning": "That."}, {"index": 1, "word_index": 1, "morpheme_iast": "sū", "morpheme_meaning": "Impel; part of the derived root material in the agent name.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "sū + i", "morpheme_meaning": "The end of the graded root material and the connecting vowel; the connecting vowel has no independent lexical meaning.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tṛ + uḥ", "morpheme_meaning": "Agent formation with genitive inflection: of the one who impels; surface shape includes stem alternation and sandhi.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "var", "morpheme_meaning": "Choose; part of the strengthened root.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "var + eṇya", "morpheme_meaning": "Root-final material and part of the suffix meaning worthy to be chosen.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "eṇya + m", "morpheme_meaning": "Remainder of the gerundival formation and neuter singular agreement.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "bharg", "morpheme_meaning": "Radiance or splendor; part of the lexical base with unresolved historical root.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "bharg + as", "morpheme_meaning": "Final lexical-base material and neuter nominal formation, represented through external sandhi.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "deva", "morpheme_meaning": "Divine or luminous being; part of the nominal stem.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "deva + sya", "morpheme_meaning": "End of the nominal stem and beginning of the genitive ending.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "sya", "morpheme_meaning": "Of; part of the genitive singular ending.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "dhī + ī", "morpheme_meaning": "Weak aorist stem of dha with a coalesced optative marker under the preferred analysis; the injunctive alternative lacks that marker.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "mahi", "morpheme_meaning": "First-person plural middle ending, contributing we and self-involvement as a whole.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "mahi", "morpheme_meaning": "First-person plural middle ending; this syllable has no separate lexical action.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "dhī", "morpheme_meaning": "Inspired formulation or intention; part of the inflected nominal stem.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "dhī + as", "morpheme_meaning": "Stem-final glide and accusative plural ending, with external sandhi producing the surface vowel.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "ya + s", "morpheme_meaning": "Masculine singular relative subject in its sandhi form.", "syllable_meaning": "Who."}, {"index": 18, "word_index": 8, "morpheme_iast": "naḥ", "morpheme_meaning": "Our. The computed syllable also contains p from the following word's prefix; that consonant is not part of this pronoun.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "pra", "morpheme_meaning": "Forward or forth; its initial p appears in the preceding computed syllable.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "cud", "morpheme_meaning": "Urge or impel; part of the strengthened root form cod-.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "cud + aya", "morpheme_meaning": "Root-final consonant and beginning of the causative formation.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "aya + ā + t", "morpheme_meaning": "End of the causative formation, long subjunctive thematic vowel and third-person singular active ending.", "syllable_meaning": null}], "svara_analysis": "The supplied written-mark categories are preserved: svarita at indices 1, 5, 8, 11, 18 and 22; anudatta at 2, 6, 9, 16 and 20; the remaining indices are unmarked. Unmarked does not independently mean high, low or toneless. The main-clause reading of dhimahi and relative-clause reading of pracodayat are supported by syntax; Sayana explicitly explains the latter's retained accent through the relative construction. The pattern is compatible with ordinary main-clause verbal deaccentuation, but the three unmarked syllables of dhimahi alone do not establish a fully resolved pitch sequence. The earlier document's independent-svarita account of dhiyah requires separate checking against an authoritative word text and recitational conventions; it cannot be recovered merely by replacing the supplied anudatta label at index 16. Neither accent contrast establishes different historical roots, nor does pitch encode physical potential, energy transfer or a zero-potential receiving stage. The 23 supplied syllable indices remain unchanged; vareniyam is a proposed metrical resolution.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:3.62.10": {"type": "samhita", "verse": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.10:0": {"type": "morphology_witness", "i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:2": {"type": "morphology_witness", "i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:3": {"type": "morphology_witness", "i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.10:4": {"type": "morphology_witness", "i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:5": {"type": "morphology_witness", "i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, "dcs:RV:3.62.10:6": {"type": "morphology_witness", "i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.10:7": {"type": "morphology_witness", "i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.10:8": {"type": "morphology_witness", "i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.10:9": {"type": "morphology_witness", "i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}, "sayana-RV-3.62.10": {"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}, "source_payload": {"id": "RV:3.62.10", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "witness_dcs": [{"i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, {"i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, {"i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}], "root_grounding": {"vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}}, "syllables": [{"i": 0, "iast": "tat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 1, "iast": "sa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "tur", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "reṇ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ṇ", "Z": 0.25}], "split_avg": 0.375}, {"i": 6, "iast": "yaṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 7, "iast": "bhar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 8, "iast": "go", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 9, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 11, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "dhī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 13, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "hi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 15, "iast": "dhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 16, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 17, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "naḥp", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}, {"c": "p", "Z": 0.5}], "split_avg": 0.3125}, {"i": 19, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 20, "iast": "co", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 21, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 22, "iast": "yāt", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "t", "Z": 0.625}], "split_avg": 0.6875}], "required_counts": {"words": 10, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "prior_research": [{"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb", "text": "# RV 3.62.10 — Structural Analysis\n\n## Accent, Dhātu, and the Question of √dhā vs √dhī\n\n*Working document — method: accent first, morphology second, meaning last.*\n\n---\n\n## 0. Method note — why this differs from the ChatGPT pass\n\nThe earlier chat did the right thing (separate accent, grammar, etymology) but treated **tonation as decoration** — something you add on top of a finished translation, for correct pronunciation.\n\nThat is backwards. In Vedic, the accent **is the grammar.** It is phonemic, not musical. It marks clause boundaries, distinguishes noun from verb, and can invert meaning. The Śatapatha Brāhmaṇa (1.6.3.8) preserves the canonical demonstration: Tvaṣṭṛ intends to create *índra-śatru* — \"he whose slayer is Indra\" — but misplaces the accent to *indra-śátru* — \"the slayer of Indra.\" Same phonemes. Opposite outcome. The story exists precisely to teach that pitch carries information.\n\nSo this analysis reads the accent **first**, and lets it constrain the grammar, and lets the grammar constrain the meaning. Nothing is decided by what a word \"sounds like.\"\n\n---\n\n## 1. The verse, in its layers\n\n**Saṃhitāpāṭha (continuous, accented):**\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि ।\n> धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n\n**Padapāṭha (word-isolated, accented):**\n\n> तत् । स॒वि॒तुः । वरे॑ण्यम् । भर्गः॑ । दे॒वस्य॑ । धी॒म॒हि॒ ।\n> धियः॑ । यः । नः॒ । प्र॒ऽचो॒दया॑त् ॥\n\n**Metadata:**\n\n| Dimension | Value |\n|---|---|\n| Ṛṣi | Viśvāmitra Gāthina (Maṇḍala 3 = the Viśvāmitra family collection) |\n| Devatā | **Savitṛ** — verses 10–12 form the Savitṛ *tṛca* |\n| Chandas | **Gāyatrī** — 3 pādas × 8 syllables = 24 |\n| Position | verse 10 of an 18-verse composite hymn of deity-groups — not a standalone hymn |\n| Later accretions | ॐ + भूर्भुवः स्वः (praṇava + mahāvyāhṛtis) are **not** part of RV 3.62.10; they attach in the Āraṇyaka/ritual layer |\n\n---\n\n## 2. Reading the accent notation\n\nṚgvedic Devanagari marks accent by **exception**, which is why it looks sparse:\n\n| Tone | Written as | Rule |\n|---|---|---|\n| **udātta** (high) | *unmarked* | the accented syllable itself |\n| **anudātta** (low) | ◌॒ underline | marked **only** when it stands immediately before an udātta or independent svarita |\n| **svarita** (falling) | ◌॑ vertical stroke | the syllable *after* an udātta (dependent svarita); or an *independent* svarita |\n| **pracaya** (low run) | *unmarked* | low syllables after a svarita, before the next marked one |\n\nSo an unmarked syllable is ambiguous on the page and must be resolved from its neighbours. Doing that resolution for this verse:\n\n### Syllable-by-syllable pitch map\n\n**Pāda 1** (with *vareṇyam* metrically restored to *vareṇiyam* — see §5):\n\n| tát | sa | vi | túr | vá | re | ṇi | yam |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | **HIGH** | fall | low | low |\n\n**Pāda 2:**\n\n| bhár | go | de | vá | sya | dhī | ma | hi |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | fall | low | low | low |\n\n**Pāda 3:**\n\n| dhi | yo | yó | naḥ | pra | co | dá | yāt |\n|---|---|---|---|---|---|---|---|\n| low | *(svarita)* | **HIGH** | fall | low | low | **HIGH** | fall |\n\n---\n\n## 3. What the accent proves — four findings\n\n### 3.1 धी॒म॒हि॒ has **no accent at all**\n\nIn the Padapāṭha it is written with the anudātta stroke on **all three syllables** — *sarvānudātta*, tonally flat and low throughout. A Vedic word with no accent anywhere is a very specific thing: **a finite verb standing in a main clause** (Pāṇini 8.1.28, *tiṅ atiṅaḥ* — the finite verb is unaccented when a non-verb precedes it).\n\nTwo consequences, both settled by pitch alone before any etymology is attempted:\n\n1. **It cannot be a compound.** The reading *dhī + mahi* (\"great intellect\", \"great earth\") would require the word to carry accent — every nominal in Vedic does. It carries none. The sound itself refuses the parse.\n2. **It is the main-clause predicate.** Everything before it is its argument.\n\n### 3.2 प्रचो॒दया॑त् **is** accented\n\nFinite verbs *keep* their accent in **subordinate clauses**. So the presence of tone on *pracodáyāt* is the tonal signature of subordination. The pitch pattern is drawing the syntax tree for you:\n\n```\n[ tát savitúr váreṇiyam bhárgo devásya  dhīmahi ]   ← MAIN clause  → verb toneless\n[ dhíyo  yó  naḥ  pracodáyāt ]                       ← RELATIVE clause → verb toned\n```\n\nNothing else in the verse tells you where the clause break falls. The accent does.\n\n### 3.3 धियः॑ carries an **independent (jātya) svarita** — the accent is displaced\n\nThe Padapāṭha writes धियः॑, with the falling stroke on **-yaḥ**, not on **dhi-**. This is the classic *jātya* svarita: the underlying high tone sat on **dhī́**, and when the long ī lost its syllabicity before the case vowel (**dhī́ + -aḥ → dhi-yàḥ**), the high tone was thrown forward onto the resulting syllable.\n\nThis is a fossil. It is direct tonal evidence that **dhī́ is an inherently accented monosyllabic root-noun** — not a derivative, not a suffix-formation. The word's own accent left a visible dent when the phonology moved.\n\n(In the Saṃhitā the same syllable prints as धियो॒ — the underline — because the very next syllable *yó* is udātta, and this edition writes a svarita-before-udātta that way. Some editions instead use the *kampa* numeral notation (१ / ३) here.)\n\n### 3.4 नः॒ is enclitic — it belongs to the relative clause\n\n*naḥ* has no accent of its own; it takes only the dependent fall after udātta *yó*. It is a clitic, and it sits in second position of its clause (Wackernagel's position). So \"our\" is grammatically inside the **yá-** clause, attached to *dhíyaḥ* — not to *dhīmahi*.\n\n### 3.5 The shape of the whole contour\n\nList the high tones in order:\n\n> **tát** — savi**túr** — **vá**reṇiyam — **bhár**gas — de**vá**sya — *[dhīmahi: silence]* — **yó** — pracod**á**yāt\n\nEverything belonging to Savitṛ is spoken high. The **only** tonally suppressed element in the verse is the human act — *dhīmahi*. Then the pitch returns for the drive.\n\n**high → high → high → [zero at the point of reception] → high**\n\nThe verse is pitched like a transfer: source at potential, a null at the coupling, motion resumed downstream. Whether or not that was intended, it is what the notation encodes.\n\n---\n\n## 4. Word by word: dhātu, suffix, PIE\n\n### 4.1 तत् — *tát*\n\n- Nom./acc. sg. neuter of demonstrative *tá-*. **Udātta** — a *stressed* demonstrative, i.e. genuinely deictic, not an article.\n- PIE **\\*to-**; cf. Greek τό, Latin *is-tud*, English *that*.\n- Neuter, so it agrees with the neuter noun *bhárgas*. Confirmed by the formulaic parallel in §6.\n\n### 4.2 सवितुः — *savitúḥ*\n\n- Genitive sg. of the agent noun **savitṛ́-**.\n- **Dhātu: √सू / षू (sū)** — Dhātupāṭha gloss **प्रेरणे (*preraṇe*)**, \"in the sense of impelling\"; also *षू प्रसवैश्वर्ययोः*, \"generating and sovereignty.\"\n- Suffix **-tṛ́** (*tṛc*), the agentive — same suffix as *kartṛ*, *dhātṛ*, *netṛ*. Accent falls on the suffix: *savitṛ́* = \"the one whose act is impelling.\"\n- PIE **\\*seuH-** \"set in motion, impel, generate.\" Same root gives *sū́te* (gives birth), *sáva-* (impulsion), *prasava* (generation).\n- Durgācārya's gloss: *savitā sarvasya bhūtagrāmasya prasavitā* — \"Savitṛ is the impeller-forth of the entire assemblage of beings.\"\n\n> **Distinction worth holding:** Sūrya is the disc; **Savitṛ is the impelling function.** The Ṛgveda keeps them as separate devatās. This is exactly the Vāta/Vāyu pattern from *Vedic Physics* — the phenomenon vs. the causal agent — appearing again in the solar domain.\n\n### 4.3 वरेण्यम् — *váreṇyam*\n\n- Acc. sg. neuter, a **kṛtya** (gerundive) adjective.\n- **Dhātu: √वृ (vṛ)** — Dhātupāṭha **वृञ् वरणे (*varaṇe*)**, \"to choose, select.\"\n- Suffix **-eṇya**, the Vedic gerundive (later replaced by *-anīya* / *-ya*): \"that which is **to be** X-ed.\" Root-accented: **vá**reṇya.\n- PIE **\\*welh₁-** \"choose, will, want.\" Cognates: Latin *velle*, English *will*, German *wollen*, Slavic *voliti*.\n\n> **-eṇya is a selection operator, not a compliment.** A modal-passive suffix presupposes a *set of alternatives*. \"That which is to be chosen\" implies there is something else that could have been chosen instead. This is not \"excellent, lovely, wonderful\" — it is *selectable from among*.\n\n### 4.4 भर्गः — *bhárgaḥ* (→ *bhárgo* by sandhi)\n\n- Nom./acc. sg. neuter, **\\*-as stem** — the neuter suffix that turns a process into a possessable quantity: *tápas* (heat), *mánas* (mind), *sáhas* (force), *réṇas*, *bhárgas*.\n- **Modern reconstruction:** PIE **\\*bʰelg- / \\*bʰerHǵ-**, \"shine, burn, be bright.\" Cognates: Sanskrit *bhrā́j-* \"blaze\", Latin *fulgēre* \"flash\" and *flagrāre* \"burn\", Greek *phlégō* \"I burn\", English *bright*, *birch*, and *black* (< \"burnt\").\n- **Traditional nirvacana (Sāyaṇa):** from √भृज्ज् (*bhṛjj*, *pāke*) \"to roast, parch\" → *bhargas* = the orb of light **that consumes**, glossed as consumer of sins.\n\n> The two derivations do not conflict — they converge. Both land on **radiance as an active, burning, transforming process**, not on passive glow. *bhargas* is closer to *radiant flux* than to *light*.\n\n**A finding that shifts the reading:** *bhargas* occurs only **three times** in the entire Ṛgveda, and **twice it belongs to Agni**. Savitṛ is nowhere in the RV described as *shining* — he *impels*. So *bhargas* here is being imported from the fire domain into the impulsion domain. The mantra is asking to appropriate a **fire-quality** from the Impeller. That is a real asymmetry in the verse and it deserves following up.\n\n### 4.5 देवस्य — *devásya*\n\n- Genitive sg. of **devá-**, suffix-accented (\\*deiwo- possessive type: \"belonging to *dyú*\").\n- **Dhātu: √दिव् / द्युत् (div / dyut)** \"shine, heaven.\" PIE **\\*deiwos** ← **\\*dyew-** \"sky, shine.\"\n- Cognates: Latin *deus*, *diēs*; Greek Ζεύς; Lithuanian *diẽvas*; Old Norse *tívar*; English *Tuesday* (Tiw).\n- Yāska (Nirukta 7.15) offers a stack of nirvacanas rather than one: *devo dānād vā dīpanād vā dyotanād vā dyusthāno bhavati* — \"deva, from giving (√dā), or from kindling (√dīp), or from shining (√dyut), or from being situated in *dyu*.\"\n\n> Note the syntax: **savitúḥ** and **devásya** are both genitive, in agreement. So it reads \"of the *deva* Savitṛ\" — *deva* is the **class marker**, *savitṛ* the **function name**. Attribute + class, exactly the naming architecture in *Vedic Physics* §1.\n\n### 4.6 धीमहि — *dhīmahi* — the crux\n\n**What the accent already established (§3.1):** finite verb, main clause, not a compound.\n\n**Morphology:** 1st person plural **middle** of the **root aorist of √धा (dhā)**, in the optative (precative) — or on a minority view the injunctive. The formation is:\n\n> √dhā → zero grade *dh-* + middle optative marker **-ī-** + ending **-mahi** → **dhī-mahi**\n\nThe **ī is the mood marker, not the root.** Compare the identical pattern in √dā → *dīmahi*, √mā → *mīmahi*. The resemblance to the noun *dhī* is a phonological accident of this derivation.\n\n- **Dhātupāṭha gloss: डुधाञ् धारणपोषणयोः (*dhāraṇa-poṣaṇayoḥ*)** — \"in the sense of **holding and nourishing**.\" Note that the Indian tradition does *not* gloss √dhā as \"place\"; it glosses it as **hold + sustain**.\n- PIE **\\*dʰeh₁-** \"set, put, establish.\" Cognates: Greek *títhēmi*, Latin *facere / fēcī*, English *do*, *deed*, German *tun*.\n- **Middle voice force:** ātmanepada of √dhā = \"to set in place **for oneself**\" → to take, receive, acquire, appropriate. This is the ordinary middle-voice shift: the benefit accrues to the agent.\n\n> **dhīmahi = \"may we set it in place within ourselves\" = \"may we make it ours.\"**\n> Not \"we meditate.\"\n\n**Sāyaṇa's reading, kept as a separate stratum:** he glosses *dhīmahi* = **ध्यायेम** *dhyāyema*, \"let us meditate,\" deriving it from √ध्यै. This is a post-Vedic reanalysis — once the aorist optative died out of the living language, the surviving form was re-attached to the visible root *dhī*. Both readings are historically real. They are **strata, not rivals**: the Ṛgvedic layer says *obtain*; the classical/Purāṇic layer says *meditate*. Collapsing them loses a thousand years of semantic history.\n\n### 4.7 धियः — *dhíyaḥ*\n\n- Acc. pl. of **धी dhī́-**, a monosyllabic feminine **root-noun**, whose inherent accent is visible in the displaced svarita (§3.3).\n- **Dhātu: √धी (dhī)** — \"to perceive, see inwardly, conceive.\" An independent Indo-Iranian root: Avestan **dī-** \"to behold\", and **daēnā-** (→ Persian *dēn*) is built on it.\n- PIE usually reconstructed **\\*dʰeiH-** \"see, perceive\" — **distinct** from *\\*dʰeh₁-*.\n\n**Ṛgvedic semantic range**, in developmental order:\n\n> inward seeing → inspired vision → the *formulated* insight → the hymn itself → intention → *(much later)* intellect\n\n\"Intellect\" is the last and thinnest sense. It is not what the Ṛgveda means.\n\n**The decisive contextual evidence — RV 5.81.1**, also a Savitṛ hymn:\n\n> *yuñjáte mána utá yuñjate dhíyo víprā víprasya bṛható vipaścítaḥ*\n> \"The inspired ones **harness** the mind, and they **harness** the *dhī*-s…\"\n\n**dhī is something you YOKE.** It behaves like a team of horses, not like a mental faculty. Which is exactly why the verb that governs it at the end of the Gāyatrī is *pra-cud* — \"drive forward\" — the vocabulary of a charioteer.\n\n### 4.8 यः — *yáḥ*\n\n- Nom. sg. **masculine** of the relative *yá-*. PIE **\\*yo-** (Greek ὅς). Udātta.\n- **The gender settles the referent.** *yáḥ* is masculine, *bhárgas* is neuter. So the antecedent is **Savitṛ / deva**, not the radiance. It is the Impeller himself who does the impelling — the verse closes its own loop.\n\n### 4.9 नः — *naḥ*\n\n- Enclitic gen./dat./acc. pl. of *asmád*. Toneless (§3.4). PIE **\\*nōs**; cf. Latin *nōs*.\n\n### 4.10 प्रचोदयात् — *pracodáyāt*\n\n- **प्र pra-** : PIE **\\*pro-** \"forward, forth.\" Latin *pro*, Greek *pró*, English *fore*, *for-*.\n- **Dhātu: √चुद् (cud)** — Dhātupāṭha gloss **चुद् प्रेरणे (*preraṇe*)** — *the identical gloss given to √sū.*\n- Causative stem: *cud* → guṇa *cod-* + **-aya-** → *codáya-* \"cause to move, urge on.\"\n- **Mood: subjunctive.** Thematic stem + lengthened thematic vowel + secondary ending: *codaya + a + t* → **codayāt**. (An optative would give *codayet*; a precative would give *cudyāt*. Neither fits. Some scholars, following Whitney's classification, have called it a precative/benedictive, but the causative *-aya-* makes the subjunctive analysis the clean one.)\n- **Force of the subjunctive: expectation about the future, not a wish.** \"**who will** drive our insights forward\" — an assertion, not a petition. Later readers, after the subjunctive died out in the Brāhmaṇa period, reinterpreted the archaic ending as an optative and heard \"may he inspire.\" Again: strata.\n\n---\n\n## 5. The metrical restoration\n\nGāyatrī requires 8 + 8 + 8. As written, pāda 1 counts **seven**:\n\n> tat | sa | vi | tur | va | re | ṇyam = 7\n\nThe eighth syllable is recovered by restoring the older pronunciation of the gerundive suffix:\n\n> **va | re | ṇi | yam** → *váreṇiyam* → 8 ✓\n\nThis is the general Ṛgvedic phenomenon: *-ya-* is often to be read as disyllabic *-iya-*. The metre preserves a pronunciation the writing system erased. (van Nooten & Holland flag this opening as metrically uncommon.)\n\n**Method point:** metre is *evidence*, on the same footing as accent. Both are older than the orthography.\n\n---\n\n## 6. The parallel that settles *dhīmahi* — RV 5.82.1\n\nThis is the strongest single piece of evidence, and it is external to the Gāyatrī, which is what makes it decisive.\n\n> तत्स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् ।\n> श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि ॥\n>\n> *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam |*\n> *śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi ||*\n\nAlso a Savitṛ hymn (Maṇḍala 5, Śyāvāśva). Four things fall out of it at once:\n\n**(a) `tát savitúr … devásya` is a fixed formula.** Word for word the same frame as 3.62.10. So *tát* is the head of the phrase and *savitúr … devásya* is a genitive pair around it. Settled.\n\n**(b) *vareṇyam* ↔ *vṛṇīmahe*.** Where 3.62.10 has the gerundive of √vṛ, 5.82.1 has the **finite verb of the same root**: \"*that* of god Savitṛ **we choose**.\" The choosing is live, functional vocabulary in the Savitṛ register — not ornament.\n\n**(c) *dhīmahi* takes a direct object.** \"*śréṣṭham sarvadhā́tamam túram* — **bhágasya dhīmahi**\": *may we obtain from Bhaga the best, the most all-establishing, the swift.* You cannot \"meditate\" a string of accusative adjectives. The verb is transitive-acquisitive. This is what kills \"we meditate\" for the Ṛgvedic layer.\n\n**(d) *sarvadhā́tamam* sits in the same line.** A superlative built on **√dhā** — \"most all-establishing\" — one word away from *dhīmahi*. The poet is consciously working the √dhā field. Which means the *dhīmahi* ← √dhā derivation was audible to the composer.\n\nAnd note: *dhīmahi* is **unaccented here too** — same tonal signature, same main-clause finite verb. The pattern holds across hymns and families.\n\n---\n\n## 7. Your question directly: could √dhā and √dhī have a common source?\n\nThree levels, kept honestly separate.\n\n### Level 1 — Vedic synchrony: **no. Two roots. Secure.**\n\nAnd the *accent itself* is the proof, which is why this is worth stating at the tonal level rather than the lexical one:\n\n| | धीमहि *dhīmahi* | धियः *dhíyaḥ* |\n|---|---|---|\n| Accent | **none at all** (sarvānudātta) | **displaced high** (jātya svarita) |\n| Category | finite verb, main clause | monosyllabic root-noun |\n| Root | √dhā (\\*dʰeh₁-) | √dhī (\\*dʰeiH-) |\n| Sense | set / hold / take for oneself | see inwardly / conceive |\n\nIf these were one paradigm you would not get one member with zero tone and the other with a fossilised displaced tone. The tonal behaviours are categorically different.\n\n### Level 2 — Poetics: **the resemblance is deliberate. Secure.**\n\nViśvāmitra placed *dhīmahi* at the **end of pāda 2** and *dhíyo* at the **head of pāda 3** — adjacent across the pāda boundary, the most acoustically exposed position in the verse. That is not accident; it is a designed collision.\n\nHaas argues this is a **pun**, not a *figura etymologica* — and notes that Ṛgvedic poets themselves already recognised the play. So the sound-link is real *as poetry* while being false *as etymology*. Both statements are true at once, and the mantra depends on both.\n\n### Level 3 — PIE prehistory: **open, but the odds are against it.**\n\n- *\\*dʰeh₁-* \"put\" — laryngeal **h₁**.\n- The *dhī-* family behaves like a **\\*dʰeiH- / \\*dʰih₂-** shape (cf. *dhyā-*, *dhyāna-*, Avestan *dī-*, *daēnā-*).\n\nThe obstacle is the **laryngeal mismatch**. Any unification has to explain why one family shows h₁ outcomes and the other doesn't. That has not been done. Work on i-extensions of *\\*dʰeh₁-* leaves a crack open, but there is no accepted derivation. Mark it: **plausible avenue, not demonstrated.**\n\n### Level 4 — but here is where your instinct is actually finding something\n\nThey may not share a **root**. They demonstrably share a **primitive**: *fixing*.\n\n> **√dhā = to fix externally.** Dhātupāṭha gloss: *dhāraṇa-poṣaṇa* — hold and sustain.\n> **√dhī = to fix internally.** To hold something steady in the seeing until it resolves.\n\nAnd Sanskrit itself kept re-encoding this as one operation. The Yogasūtra sequence is:\n\n> **धारणा dhāraṇā** (from **√dhā**) — fixing attention on one point\n> → **ध्यान dhyāna** (from **√dhyai/dhī**) — the sustained seeing that fixing matures into\n> → **समाधि samādhi**\n\nPatañjali places the \"hold\" root and the \"see\" root as **consecutive stages of a single process** — while the grammarians, correctly, kept them as separate dhātus. The tradition knew both facts and did not find them contradictory.\n\n**So the answer is: not a common etymological source, but a common cognitive primitive that the language re-encoded independently at least twice.** And Viśvāmitra's pun in RV 3.62.10 is the earliest surviving evidence that a Vedic poet had noticed it.\n\nThat is a stronger and more interesting claim than \"they're secretly the same root,\" and unlike that claim, it survives contact with the evidence.\n\n---\n\n## 8. The structural reading\n\nPut the roots in sequence, in the order the verse utters them:\n\n```\n  savitṛ́       √sū  (preraṇe)      agent noun        — impulsion as a STANDING state\n     │\n     ▼\n  bhárgas      √bhelg-              -as neuter        — radiance as a POSSESSABLE quantity\n     │\n     ▼\n  dhīmahi      √dhā (dhāraṇa)       middle optative   — we INSTALL it in ourselves\n     │\n     ▼\n  dhíyaḥ       √dhī                 acc. plural       — our seeing-instruments (yokable)\n     │\n     ▼\n  pracodáyāt   √cud (preraṇe)       caus. subjunctive — he WILL drive them forward\n```\n\n### 8.1 The verse is bracketed by one and the same gloss\n\nThe Dhātupāṭha glosses **√sū** with *preraṇe*.\nThe Dhātupāṭha glosses **√cud** with *preraṇe*.\n\n**The identical word.** The verse opens with the *agent noun* of one impelling root and closes with the *causative subjunctive* of another. Impulsion nominalised at the start — a standing state, a name. Impulsion verbalised, causativised, and thrown into the future at the end — an event.\n\nThe mantra is a closed loop whose two ends are the same operation in two different aspects: **potential** and **act**.\n\n### 8.2 What the chain actually describes\n\nRead in the attributive-causal frame:\n\n> a standing impelling potential (*savitṛ*)\n> → its radiant flux, nominalised into a transferable quantity (*bhargas*, `-as`)\n> → coupling / transfer into the receiver (*dhīmahi*, middle voice — *for oneself*)\n> → the receiver's perceptual apparatus, explicitly yokable (*dhiyaḥ*, cf. *yuñjate dhiyaḥ*)\n> → set into directed forward motion (*pracodayāt*, causative, future-assertive)\n\nThis is **not** a request for intelligence. It is a **source → flux → coupling → load → motion** circuit, and every stage is marked by its own morphology: agentive suffix for the source, *-as* substantivising suffix for the flux, middle voice for the coupling, accusative plural for the load, causative for the drive.\n\n### 8.3 And the pitch contour matches the circuit\n\nFrom §3.5:\n\n> **HIGH** (tát, savitúr, váreṇiyam, bhárgas, devásya) → **ZERO** (dhīmahi) → **HIGH** (yó, pracodáyāt)\n\nThe tonally silent element is precisely the coupling stage — the point at which the transfer happens. Everything at source potential is voiced high; the moment of reception is voiced flat; the drive resumes high.\n\nI am not claiming Viśvāmitra intended an impedance diagram. I am claiming that the accent, which is grammatically determined and not freely chosen, happens to fall so that **the one act belonging to the human is the one thing spoken without tone** — and that this is checkable, not interpretive.\n\n---\n\n## 9. Two translations, kept as strata\n\n**Ṛgvedic layer** (root aorist optative of √dhā; causative subjunctive of √cud):\n\n> **\"May we take into ourselves that selectable radiance of the god Impeller — he who will drive our seeings forward.\"**\n\n**Classical / Sāyaṇa layer** (*dhīmahi* ← √dhyai; *pracodayāt* read as optative):\n\n> **\"We meditate on that excellent light of the divine Sun — may he inspire our understandings.\"**\n\nBoth are historically real readings by real communities. The first is what the composer's grammar says. The second is what the tradition heard after the aorist optative and the subjunctive both died out of the living language. Most reciters across history sat somewhere between the two.\n\n**Do not merge them.** The gap between them *is* the data — it is a measurable record of a language losing two verbal categories and a mantra re-interpreting itself to survive the loss.\n\n---\n\n## 10. Open threads worth pursuing\n\n1. **The *bhargas* anomaly.** Three occurrences in the RV, two of them Agni's, and Savitṛ never \"shines\" anywhere in the Ṛgveda. So why is a fire-word attached to the impulsion deity here? Either *bhargas* means something less like \"light\" than assumed, or this verse is doing a deliberate cross-domain import. Worth checking all three occurrences.\n2. **The rest of the Savitṛ tṛca (3.62.11–12)** and RV 5.81 in full. Verse 10 has been read in isolation for two thousand years; its immediate neighbours in the *tṛca* have not.\n3. **The `-as` suffix as a nominalisation operator.** *tápas, mánas, sáhas, bhárgas, réṇas, ójas* — a systematic Vedic device for converting a process into a conserved, transferable quantity. This looks directly relevant to the *Vedic Physics* line of inquiry and may be a more productive object of study than any individual deity name.\n4. **Savitṛ vs. Sūrya as function vs. object** — the same split as Vāyu vs. Vāta. Testing whether this function/phenomenon pairing is *systematic* across the Vedic pantheon would either strengthen or break the attributive-language hypothesis.\n\n---\n\n### Sources\n\n- Sri Aurobindo Ashram — accented Saṃhitā & Padapāṭha of RV 3.62: https://sri-aurobindo.co.in/workings/matherials/rigveda/03/03-062.htm\n- Dominik A. Haas, *Translating the Gāyatrī-Mantra*, Asian Literature and Translation: https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf\n- Haas, *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023): https://austriaca.at/0xc1aa5576_0x003e9b6d.pdf\n- RV 5.82.1 text & translation: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc833628.html\n- RV 3.62.10, Sāyaṇa's gloss: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc832206.html\n- Vedic accent notation rules: https://en.wikipedia.org/wiki/Vedic_accent\n- INDOLOGY list, *pracodayāt* mood debate: https://list.indology.info/pipermail/indology/2019-March/049527.html\n- Durgācārya on Savitṛ as *prasavitā*: https://www.wisdomlib.org/hinduism/essay/sun-worship-in-the-puranas/d/doc626668.html\n"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a", "text": "# The Savitṛ Tetrad — RV 3.62.9–12 in Five Registers\n\n*Supersedes `gayatri_rv_3_62_10_structural_analysis.md`, which covered verse 10 alone.*\n*Published artifact: https://claude.ai/code/artifact/336cf53d-43ea-4931-8bde-07494fec81e7*\n\nṚṣi: Viśvāmitra Gāthina · Metre: Gāyatrī 3×8 · Devatā: Pūṣan (9), Savitṛ (10–12)\n\n---\n\n## 0. The method — why multivalence has a mechanism and a limit\n\n**Every content word in these verses names a function, not an object.** Impeller, Nourisher, Apportioner, radiance, holding, seeing, driving. A function-name carries no scale, so it applies wherever that function occurs. *That* is why five readings are possible — it is a consequence of the attributive naming convention, not mysticism layered on top.\n\nBut the argument structure is fixed:\n\n| | |\n|---|---|\n| **FIXED** — the action | taking and holding, then driving |\n| **FIXED** — who takes | **we**, marked by the ending *-mahi* |\n| **FIXED** — who drives | **he**, masculine singular *yáḥ* |\n| **FIXED** — what is taken | one thing: *tát vareṇyam bhárgas* |\n| **FREE** — referent | what the Impeller *is*: deity, self, gradient, graha |\n| **FREE** — scale | cosmic, planetary, personal |\n\nTwo slots free, four fixed. A legitimate reading moves only the free ones.\n\n**The test:** does the reading keep (1) we do the taking, (2) he does the driving, (3) one object not three? Pass → a valid substitution. Fail → a different sentence.\n\n*An encryption that decodes to anything is carrying no message. The constraint is what makes the depth transmissible rather than arbitrary.*\n\n---\n\n## 1. The five registers\n\n1. **Spiritual** — describing what the divine *is*; theological praise, not petition\n2. **Psychological** — the inner operation in a single mind; meditative and clinical\n3. **Astronomy** — source, flux, absorption, distribution, response\n4. **Astrology** — Sun as *ātmakāraka*, the self-significator and its inclinations\n5. **Prayer** — pure petition; the received liturgical use\n\n---\n\n## 2. VERSE 9 — the coupling (Pūṣan)\n\n> यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स नः॑ पू॒षावि॒ता भु॑वत् ॥\n> *yó víśvā abhí vipáśyati | bhúvanā sáṃ ca páśyati | sá naḥ pūṣā́ avitā́ bhuvat*\n\n**Metre:** 8 + 8 + 8, counts exactly as written. No restoration needed.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **yáḥ** | PIE \\*yo- → Gk. ὅς | who |\n| **víśvā** | PIE \\*wiḱ-wo- | all things |\n| **abhí** | PIE \\*h₂mbʰi → Gk. *amphí*, Lat. *ambi-*, Eng. **by** | over, upon |\n| **vi-páśyati** | √paś < PIE **\\*speḱ-** \"look\" → Lat. *speciō*, Eng. **spectrum, spy**; prefix *vi-* = apart | sees each thing **severally**; resolves |\n| **bhúvanā** | √bhū < \\*bʰuH- → Lat. *fuī*, Gk. *phúsis*, Eng. **be** | \"things that have **come into being**\" — formed bodies, not \"world\" as place |\n| **sám** | PIE \\*sem- \"one\" → Lat. *semel*, Eng. **same** | together, into one |\n| **ca** | PIE \\*kʷe → Lat. *-que* | and |\n| **sam-páśyati** | same root, opposite prefix | sees them **as one**; integrates |\n| **pūṣā́** | √puṣ · Dhātupāṭha **पुष्टौ** \"thriving, nourishing\" | **the Nourisher** |\n| **avitā́** | √av + agent **-tṛ** · PIE \\*h₂ewH- → Lat. *aveō, avidus* | **the Furtherer** — same suffix as *savi-tṛ́* |\n| **bhuvat** | √bhū, aorist | may he be |\n\n### The five readings\n\n1. **Spiritual** — The divine beholds every creature in its singularity and all creation as one whole; immanent and transcendent in one act of seeing. May that nourishing presence sustain us.\n2. **Psychological** — The mind that holds detail and whole at once: analysis without dissociation, synthesis without blur. One verb, two prefixes — exactly how healthy attention works. You zoom in, you zoom out, and it is the same faculty doing both.\n3. **Astronomy** — An agency coupling to every formed body individually *and* governing the ensemble. **Light resolves** (imaging, spectrum — bodies seen apart); **gravity integrates** (the system seen as one). Same source, two operations, marked by two prefixes on one verb.\n4. **Astrology** — The chart read twice: graha by graha, bhāva by bhāva (*vi-*), then as one integrated nativity (*sam-*). Pūṣan, lord of Revatī, is nourisher of paths; the Furtherer advances the native along them.\n5. **Prayer** — O all-beholding one, who sees every being and the whole world: be our protector and our help.\n\n---\n\n## 3. VERSE 10 — the transfer (the Gāyatrī)\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n> *tát savitúr váreṇyaṃ | bhárgo devásya dhīmahi | dhíyo yó naḥ pracodáyāt*\n\n**Metre:** pāda 1 counts **seven** as written (*va-re-ṇyam*). Restored to eight as **vá-re-ṇi-yam**. The metre detected a lost pronunciation and let us repair it 3000 years later.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **tát** | PIE \\*to- → Eng. **that** | that — a *stressed* demonstrative |\n| **savitúḥ** | √sū + **-tṛ** · Dhātupāṭha **प्रेरणे** *preraṇe* \"impelling\" · PIE \\*seuH- | **of the Impeller** — the function; distinct from Sūrya the visible disc |\n| **váreṇyam** | √vṛ · Dhātupāṭha **वरणे** \"choosing\" · PIE \\*welh₁- → Lat. *velle*, Eng. **will** | **to be chosen** — a selection operator; presupposes alternatives |\n| **bhárgaḥ** | PIE **\\*bʰelg-** \"burn\" → Lat. ***fulgēre*** (flash), ***flagrāre*** (burn), Gk. *phlégō*, Eng. **bright** | **burning radiance** — combustion, not glow |\n| **devásya** | PIE \\*deiwos ← \\*dyew- → Lat. *deus, diēs*, Gk. Ζεύς | of the shining one |\n| **dhīmahi** | √dhā · Dhātupāṭha **धारणपोषणयोः** \"holding and nourishing\" · **middle voice** · PIE \\*dʰeh₁- → Gk. *títhēmi*, Lat. *facere*, Eng. **do** | **may we take in and hold** — *-mahi* is \"we\"; middle voice returns the act to us |\n| **dhíyaḥ** | √dhī \"see inwardly\" · PIE \\*dʰeiH- → Av. *dī-*, *daēnā-* | our **seeings** — plural; elsewhere something you *harness* (RV 5.81.1) |\n| **yáḥ** | relative pronoun, **masculine singular** | who — so the driver is Savitṛ, not the neuter radiance |\n| **naḥ** | enclitic · PIE \\*nōs → Lat. *nōs* | our |\n| **pracodáyāt** | *pra* \\*pro- + √cud · Dhātupāṭha **प्रेरणे** — *the identical gloss given to √sū* · causative subjunctive | **will drive forward** — an assertion about the future, not a wish |\n\n### The five readings\n\n1. **Spiritual** — That radiance of the divine Impeller, worthy to be chosen above all: may we make it our own. It is He who sets our vision moving. *Note what the grammar makes of the worshipper: not a supplicant waiting, but the one who takes the divine quality in and holds it.*\n2. **Psychological** — There is a force that starts motion, and its warmth can be chosen. May I take it inside me and hold it. That is what will get my seeing moving again.\n   *Against depression this is unusually precise. The defining feature is that perception has **stopped moving**. The verse names the stuck faculty (dhī), the thing that unsticks it, and makes the sufferer **the active party** — the taking is ours. Nothing is being waited for. The therapeutic move is in the verb ending.*\n3. **Astronomy** — Source emits radiant flux → receiver absorbs and retains → receiver's systems accelerate.\n   *The anomaly sharpens this reading: **Savitṛ never shines anywhere in the Ṛgveda.** bhargas occurs only 3× in the whole text, twice belonging to **Agni**. A fire-word imported into the impulsion deity's verse — exactly right if the impelling agency does not glow but **causes** glow. Compression → fusion → radiance; the light is downstream of the impulsion, which is why the radiance is **of** the Impeller without **being** him. And dhīmahi in the middle voice is **retention**, not passive reception: a body that takes in radiation and holds it (ocean, atmosphere, thermal mass) is an active energy store, not a placed object.*\n4. **Astrology** — Sūrya as *ātmakāraka*. Its *bhargas* is the native's own light; internalize it and it drives the *dhī*, read here as *buddhi* — the faculty forming inclination, not calculation. The verse is not asking for cleverness; it describes character being set in motion.\n5. **Prayer** — \"We meditate upon the excellent light of the divine Sun; may He illumine our understanding.\"\n   *The received form, following Sāyaṇa (14th c.), who glossed dhīmahi as dhyāyema. Honest for how his era heard it — the old verb form had been dead 2000 years. But it requires bending **two** forms: dhīmahi re-derived from a different root, and the assertive pracodáyāt softened to a wish. **This is the register the grammar resists most** — and it is the one in nearly every printed translation.*\n\n---\n\n## 4. VERSE 11 — the apportionment (Savitṛ)\n\n> दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे ॥\n> *devásya savitúr vayám | vājayántaḥ púraṃdhyā | bhágasya rātím īmahe*\n\n**Metre:** pāda 2 counts **seven** as written (*pu-raṃ-dhyā*). Restored to **pu-raṃ-dhi-yā**. Same *-yā → -iyā* repair as *vareṇiyam* one verse earlier — same hymn, twice.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devásya** | ← \\*dyew- | of the shining one |\n| **savitúḥ** | √sū प्रेरणे + -tṛ | of the Impeller |\n| **vayám** | PIE \\*wei- → Eng. **we** | we — the standalone word, alongside the *-mahe* ending below |\n| **vājayántaḥ** | from **vā́ja-** · PIE **\\*weg-** \"be strong, lively\" → Lat. ***vigor, vigil***, Eng. **wake, watch** | **prize-/vigour-seeking** — nominative plural, so it describes **us** |\n| **púraṃdhyā** | padapāṭha splits **पुर॑म्ऽध्या** = *puram* \"fullness\" + **√dhā** \"hold\" · **instrumental** | **by means of fullness-holding** — capacity as the *mechanism* of receipt |\n| **bhágasya** | **√bhaj** \"to divide, apportion\" · PIE \\*bʰag- \"share out\" → Gk. *phageîn*, OPers. *baga-*, Slav. *bogŭ* | **of the Apportioner**. Note: *bhága* ≠ *bhárga*. One letter, two roots. |\n| **rātím** | √rā \"grant\" · PIE \\*reh₁i- → Skt. *rayí*, Lat. *rēs* | the allotted share |\n| **īmahe** | √i \"approach with a request\" | we ask for |\n\n### The five readings\n\n1. **Spiritual** — We who strive, through our own capacity to hold, ask the divine Impeller — the Apportioner — for the share He allots. *savitúr* and *bhágasya* are both genitive and may stand in apposition: **the same agency named twice, by two functions — the one who impels and the one who divides.**\n2. **Psychological** — What you can receive is bounded by what you can hold. The instrumental case does real work: capacity is not a precondition mentioned in passing, it is **the mechanism of receiving**. Build the vessel before asking for the water.\n3. **Astronomy** — Energy-seeking bodies receive an apportioned share by means of storage capacity. *Geographically exact: insolation is **not** uniform — divided by **latitude, axial tilt, cross-section, albedo, thermal mass**. bhaga, from a root meaning \"divide into shares,\" names that apportionment; vā́ja is the nearest Vedic word to usable work-capacity; puraṃdhi sits in the instrumental — \"by this means.\" Thermal mass is the receiving mechanism.*\n4. **Astrology** — Bhaga is an Āditya, dispenser of *bhāgya*. What you receive is proportional to *pātratā*, fitness to receive: the doctrine of *adhikāra* compressed into one instrumental case.\n5. **Prayer** — O divine Savitṛ, O Bhaga: we who seek strength beg the bounty You grant. *Verse 11 is the one place in the tetrad where the prayer reading needs no strain — īmahe genuinely is a verb of asking.*\n\n---\n\n## 5. VERSE 12 — the return (Savitṛ)\n\n> दे॒वं नरः॑ सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभिः॑ । न॒म॒स्यन्ति॑ धि॒येषि॒ताः ॥\n> *devám náraḥ savitā́ram | víprā yajñaíḥ suvṛktíbhiḥ | namasyánti dhiyā́ iṣitā́ḥ*\n\n**Metre:** 8 + 8 + 8 as written. Padapāṭha splits the last word: धि॒या । इ॒षि॒ताः = *dhiyā́ + iṣitā́ḥ*.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devám** | ← \\*dyew- · **accusative** now, not genitive | the shining one — as **object** of the bowing |\n| **náraḥ** | PIE **\\*h₂nḗr** \"man as vital force\" → Gk. *anḗr/andrós*, Lat. *Nerō*, Welsh *nêr* | the men — men *as agents* |\n| **savitā́ram** | √sū प्रेरणे + -tṛ · accusative | the Impeller — now the one *receiving* |\n| **víprāḥ** | √vep · Dhātupāṭha **कम्पने** \"in the sense of **trembling**\" · PIE \\*weip- → Lat. ***vibrāre***, Eng. **waver, whip** | **the vibrating ones** — the Vedic word for inspired poet is *a body set oscillating* |\n| **yajñaíḥ** | √yaj · PIE \\*Hyaǵ- → Av. *yasna-*, Gk. *hágios* | with offerings |\n| **suvṛktíbhiḥ** | *su-* \"well\" + √vṛj \"**twist, turn, plait**\" | **well-turned praises** — hymn as something plaited, like Lat. *texere* → \"text\" |\n| **namasyánti** | √nam \"**to bend, incline**\" → *námas*, \"the bending\" | **they bend** — plural: the poets, not the sun |\n| **dhiyā́** | √dhī · now **instrumental**, where v.10 had it as object | **by** the seeing — the direction has reversed |\n| **iṣitā́ḥ** | √iṣ \"send, drive\" — cf. ***íṣu-*** \"arrow\" (the thing sent), ***iṣirá-*** \"swift\" · **past participle** | **already driven** — the third impulsion root, deed done |\n\n### The five readings\n\n1. **Spiritual** — The seers, moved by inspiration, bow to the Impeller with offerings and well-turned hymns. The gift returns as worship; what was taken in v.10 is given back in v.12. Grace is not consumed — it is completed by its return.\n2. **Psychological** — Insight, once received, does not stay inert; it drives you to act, and the act is a **bending**. *iṣitā́ḥ* is a **past participle**: you are already moved before you decide to respond. And √nam is *to incline*, not to submit — genuine insight changes your angle before it changes your mind.\n3. **Astronomy** — Bodies **oscillate** (*vipra* = resonance), **deflect toward the source** (*namas*), **already accelerated** (*iṣitā́ḥ*). And *dhī* reverses case: object in v.10 (it gets driven), instrument in v.12 (it drives). What was driven now drives — the loop closes.\n4. **Astrology** — Once the solar light is internalized, the native is impelled by their own *buddhi*. Action follows *svabhāva*; the \"bending\" is **inclination** in its literal sense. The chart does not compel the act; it describes the angle.\n5. **Prayer** — Inspired men worship divine Savitṛ with sacrifice and hymn, moved by holy thought. May we too bow before Him.\n\n---\n\n## 6. Three findings that hold across all four\n\n### Finding 1 — Three different roots for \"impel,\" one per tense\n\n| verse | word | root · gloss | aspect |\n|---|---|---|---|\n| 10 | *savitṛ́* | √sū · **प्रेरणे** | **standing state** — a name |\n| 10 | *pracodáyāt* | √cud · **प्रेरणे** | **future** — will happen |\n| 12 | *iṣitā́ḥ* | √iṣ · to send forth | **completed** — has happened |\n\nTwo of three carry the *identical* Dhātupāṭha gloss. Three roots, three tenses — design, not repetition. **The promise made in verse 10 is delivered in verse 12.**\n\n### Finding 2 — Savitṛ's case tracks the direction of flow\n\n- v.10 — *savitúr*, **genitive** · we take **from** him\n- v.11 — *savitúr*, **genitive** · we ask **for** his share\n- v.12 — *savitā́ram*, **accusative** · we turn **toward** him\n\nTwo verses of extraction, then a return. Not three parallel praises — **a cycle with a direction**, recorded in the case endings. Purely mechanical; checkable without accepting a word of interpretation.\n\n### Finding 3 — Not one name in the source column names a thing\n\n*savitṛ́*, *pūṣán*, *avitṛ́*, *bhága*, *devá* — five names, every one an action turned into a name: Impeller, Nourisher, Furtherer, Apportioner, Shining one.\n\nSame on the receiving side: *vípra*, from a root the Dhātupāṭha glosses **kampane**, \"trembling.\" The seer is defined as **a resonating body** — which is precisely what v.12 says he is (*dhiyā́ iṣitā́ḥ*). Not a thinker. A driven oscillator.\n\n**This is the mechanism behind everything above.** A function-name carries no scale — which is why one grammar yields five readings, and why it yields five rather than infinitely many.\n\n---\n\n## 7. Honest ledger\n\n**Text facts** (independent of any interpretation)\n- Savitṛ ≠ Sūrya — function vs. visible object, separate deities\n- *bhargas* occurs 3× in the RV, twice as Agni's; Savitṛ never shines\n- *vipra* = \"vibrating\"; *namas* = \"bending\"\n- Three impulsion roots in three aspects\n- Savitṛ's case shifts gen → gen → acc\n- *vi-* / *sam-* paired on a single verb\n- Verse 10 is the middle of a four-verse arc, never standalone\n- Two metrical restorations in one hymn\n\n**Ours — interpretation.** Gradient, flux, storage, apportionment, acceleration; the depression reading; the *ātmakāraka* mapping. Retrodictive by construction. Legitimate *if owned as interpretation* — fit is not evidence.\n\n**Still open**\n1. **The *bhargas* anomaly** — why a fire-word for a deity who never shines? Check all three occurrences.\n2. ***dhiyaḥ* resists** — stays perceptual, plural, marked \"ours.\" Everything else maps cleanly to field language; this doesn't. Treat the resistance as information.\n3. ***puraṃdhi*'s etymology is contested** — don't make it load-bearing.\n\n---\n\n## 8. The register the grammar resists\n\nOf the five, the worst fit is **the pure prayer** — and it is the one in nearly every printed translation.\n\nTo read verse 10 as petition you must re-derive *dhīmahi* from a different root **and** soften an assertive *pracodáyāt* into a wish. Two forms bent, in one verse. Every other register takes the words exactly as they stand.\n\nThat is not an argument against praying with it. It is a finding about what the composer wrote. The verse does not ask to be given understanding. It says: **take this in, hold it, and it will move you** — and by verse 12 it reports the moving as already done.\n\n> The mantra is unlimited in what it points at, and fixed in what it says. The constraint is not a wall around the depth. It is what makes the depth transmissible instead of arbitrary.\n\n---\n\n## Appendix — key external evidence\n\n- **RV 5.82.1** — *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam | śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi.* Identical *tát savitúr … devásya* frame; *vṛṇīmahe* (√vṛ) confirms *vareṇyam*; ***dhīmahi* governs three accusatives** — which no \"meditate\" reading can carry; and *sarvadhā́tamam* (√dhā) sits one word away, showing the composer worked that root deliberately.\n- **RV 5.81.1** — *yuñjáte mána utá yuñjate dhíyaḥ* — \"they **harness** the mind, they **harness** the insights.\" *dhī* is something you yoke, which is why the verb governing it is *pra-cud*, charioteer vocabulary.\n- **RV 10.149.1** — *savitā́ **yantraíḥ** pṛthivī́m aramṇād **askambhané** savitā́ dyā́m adṛṃhat.* \"Savitṛ brought the earth to rest with **restraining mechanisms**; made the sky firm in the **un-propped**.\" The closest thing in the Ṛgveda to non-contact binding — and it uses **he**-endings, which is why \"the sun places things\" works here and not in *dhīmahi*.\n\n**Sources:** Sri Aurobindo Ashram accented Saṃhitā/Padapāṭha of RV 3.62 · Dominik A. Haas, *Translating the Gāyatrī-Mantra* and *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023) · Sāyaṇa's *bhāṣya* for the classical stratum · Dhātupāṭha glosses throughout. Etymologies give the Indian grammatical gloss and the comparative reconstruction side by side, preserving disagreement where it exists.\n"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9", "text": "# Applying the Gayatri discussion to new research\n\nRohit requested on 1 November 2026 that this batch learn from the extended Gayatri discussion. The two original documents remain preserved. The runner supplies their full text, this review and actual corpus parallels to RV 3.62.9–12. Changes to these documents invalidate those records' generation fingerprints. This is research continuity, not automatic approval of every earlier claim.\n\n## What carries forward\n\n- Accent, morphology, metre and contextual usage constrain meaning before a dictionary gloss or physical substitution is chosen.\n- Investigate Savitr as an impelling function; preserve the distinction between source, radiance, receiving and subsequent impulsion.\n- Test dhimahi from dha as first-person plural middle appropriation/holding. Do not silently replace it with generic meditation or split it into dhi + mahi.\n- Preserve the agent/object distinction: the speakers receive; masculine yah points naturally to Savitr/deva; neuter bhargas is the received object. Sayana also records a gender-shift alternative, which belongs to his witness.\n- Examine pracodayat as a causative subjunctive and distinguish expected future action from an automatically imposed petition. Do not confuse morphological classification with certainty about modal force.\n- Compare 5.82.1 for the choosing/receiving construction, 5.81.1 for dhi as something harnessed, and 10.149.1 for Savitr's restraining/supporting vocabulary.\n- Retain the proposed source → radiance → reception → activation sequence as a physical research hypothesis. Test the proposed apportionment in verse 11 and driven response in verse 12. Neither the mapping nor a modern mechanism follows from grammar alone.\n\n## Corrections and limits to preserve\n\nThe Sanskrit Sayana witness supplied for 3.62.10 includes meditation, mental holding of solar radiance, and a nourishment/support reading; it also explicitly analyzes pracodayat with let and relative-clause accent. The earlier documents' claim that Sayana supplies only meditation and an optative is incomplete. Difference scores must compare the full witness, including overlap. Source: [Sayana, RV 3.62.10](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२), commentary beginning at this verse.\n\nHaas discusses dhimahi as a middle aorist of dha, with optative and injunctive possibilities. He favors appropriation with a wish in this context. For pracodayat he supports a causative subjunctive and regards future expectation as probable. Thus the old categorical wording “WILL, never a wish” is stronger than this supporting study. This modern paper informs grammar only, not the traditional comparison. [Haas 2023, sections 4–5, printed pages 60–64](https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf).\n\n- Verse 9 is attributed to Pushan; 10–12 to Savitr. The original tetrad document itself states this. A four-verse physical arc is an interpretation crossing a deity boundary, not an attested single Savitr trca.\n- Different accent behavior of a finite verb and a noun does not independently prove distinct historical roots. A transitive construction alone does not exclude every contemplative meaning. The parallel informs a cumulative argument, not either absolute proof.\n- Vareniyam and purandhiya are proposed metrical resolutions; keep supplied text and computed syllable indices intact.\n- Purandhi's derivation and the physical substitution for dhiyah remain open. The earlier discussion explicitly notices these weak points.\n- Statements such as “Savitr never shines,” deliberate poetic design and universal functional naming require corpus controls. A prior document calling these facts is not verification. No corpus count or authorial intention should be promoted to T without a fresh check.\n- A physical analogy must retain the verse's participants and relations. “Vipra means oscillator” and “bowing proves gravitational deflection” are not established by etymology. Possible applications need separate argument and falsifiers.\n- Spiritual, psychological and astrological readings in the historical document remain outside this batch's core scope. Preserve attribution: the original documents contain earlier assistant extensions as well as Rohit's research direction.\n\nThe new record should explain which prior findings it retains and why, and which it qualifies or rejects. Research can develop without erasing its history or inflating divergence from tradition.\n\n## Corpus check added for the bhargas question\n\nAn exact `bhargas`/`bharga` lemma query across the downloaded DCS snapshot returns three tokens: RV 1.141.1, 3.62.10 and 10.61.14. Their accented texts are included in the packet. The first is attributed to Agni; 10.61.14 explicitly names Agni/Jatavedas but its source devata attribution is Vishvedevah. This reproduces the old token count within this corpus and supports investigating the fire association. It does not verify the separate universal claim that Savitr never shines.\n"}]}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.10": {"type": "samhita", "verse": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.10:0": {"type": "morphology_witness", "i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:2": {"type": "morphology_witness", "i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:3": {"type": "morphology_witness", "i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.10:4": {"type": "morphology_witness", "i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:5": {"type": "morphology_witness", "i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, "dcs:RV:3.62.10:6": {"type": "morphology_witness", "i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.10:7": {"type": "morphology_witness", "i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.10:8": {"type": "morphology_witness", "i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.10:9": {"type": "morphology_witness", "i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}, "sayana-RV-3.62.10": {"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}}, "provenance": {"created": "2026-11-01T13:29:16+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "c0028fae87a85b110094090339f45e082db75b37c19ea9c6cc2ec21839d0311e", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "5.0", "id": "RV:3.62.10", "kind": "mantra", "analysis": {"id": "RV:3.62.10", "kind": "mantra", "research_meaning": "We take or hold for ourselves that desirable quality or efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights. This is a provisional composition: the efficacy remains lexically uncertain, and the collective action may express a wish. A cosmic role for Savitr remains possible, but no specific physical mechanism is established.", "traditional": {"source": "sayana", "text": "T: Sayana offers four constructions. (1) We meditate on the universally worshipful and knowable, self-luminous radiance of Savitr, the supreme creator and inward impeller, who would impel our actions or understandings concerning dharma; this radiance is supreme Brahman and burns ignorance and its effects. (2) Alternatively, 'that' qualifies the radiance, and the relative refers to that radiance itself as impelling our understandings, with an expressly acknowledged gender substitution. (3) In the solar reading, we mentally hold the universally visible, venerable solar radiance that burns sins, belonging to Savitr, the producer of everything, who impels actions. (4) In the nourishment reading, we sustain the fruit consisting of food and similar benefits through Savitr's favor, becoming its support; Savitr impels actions.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The supplied Yaska witness concerns the Savitr lemma only. Sayana supplies the applicable whole-mantra commentary; its alternative constructions are retained separately."}, "alignment": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24; this measures interpretive distance, not correctness. Frozen research words 0–5 retain collective taking or holding of a desirable object belonging to Savitr, and words 6–9 retain his anticipated prompting of our thoughts. T: sayana-RV-3.62.10 supplies four constructions: meditation on supreme radiance with Savitr prompting actions or understandings; radiance itself prompting through acknowledged gender substitution; mental holding of solar radiance with Savitr prompting actions; and sustaining food or benefits with Savitr prompting actions. C: Research overlaps the first in cognitive objects, the third in holding, and the fourth in support, but these are distinct traditional constructions, not one combined reading. Its unresolved efficacy, unspecified deva and broader holding action omit substantial traditional specifications without contradicting all of them. Domain hypotheses do not affect this score."}, "words": [{"index": 0, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "T: Inflected demonstrative; neuter singular nominative and accusative are formally identical."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: An inflected demonstrative, without an established verbal-root derivation. The accusative analysis agrees with tokens 2 and 3 and supplies the object of token 5. C: Foundation index 0's repeated pointing operation is compatible with deixis but does not establish it.", "grammar": "T: DCS accusative singular neuter adjective; functions pronominally or as a determiner of token 3.", "research_meaning": "T: That, identifying the neuter object under discussion. Its particular referent depends on token 3.", "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "text:RV:3.62.10", "method:akshara-v4"], "alternatives": ["T: Nominative is formally possible in isolation; the supplied clause structure favors accusative.", "C: Independent pronominal object with token 3 in apposition remains possible."], "status": "settled", "confidence": 0.96, "traditional": {"source": "sayana", "text": "T: Sayana first glosses tat as 'of him,' connecting the radiance with the deity introduced by the relative. Alternatively, he explicitly treats tat as qualifying bhargas: 'that, such radiance.' In the solar reading, it identifies the radiance familiar through being visible to everyone.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska explanation of this word is supplied. Sayana explicitly explains its differing constructions; his initial possessive gloss is not substituted for the packet's accusative morphology."}, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Public difference=0.10. Research identifies 'that' as qualifying the neuter object, directly matching Sayana's adjectival alternative and compatible with his familiar visible object. His initial 'of him' paraphrase adds a possessive linkage absent from the research analysis. T: dcs:RV:3.62.10:0 records accusative singular neuter; alternatives occur in sayana-RV-3.62.10."}}, {"index": 1, "form_iast": "savituḥ", "root_iast": null, "morphemes": [{"part_iast": "savi", "type": "stem", "function": "C: Residue of a possible agent-noun analysis; its root and internal formation are ungrounded."}, {"part_iast": "tṛ", "type": "suffix", "function": "C: Possible agent-noun formative, represented by an inflected allomorph in this form."}, {"part_iast": "uḥ", "type": "ending", "function": "T: Genitive singular surface sequence in the inflection of this stem; not a freely detachable ending added unchanged to the citation stem."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "T: The masculine stem takes genitive singular inflection; its final visarga appears as r before token 2. C: An agent formation is plausible, but no grounded root supports expanding the name into a specific action. Foundation indices 1–3 supply sustained presence, enclosing and pointing descriptions; their final flow operation belongs to the sandhi surface.", "grammar": "T: Masculine genitive singular. Tokens 1 and 4 plausibly designate the same possessor of token 3; their pairing recurs in 3.62.11 and 5.82.1.", "research_meaning": "T: Of Savitr. C: A potentially functional agent designation whose action remains etymologically unresolved. The cosmic setting in 10.149.1 warrants investigation of a cosmic role, without identifying this agent as gravity or another physical mechanism.", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:5.82.1", "text:RV:10.149.1", "metadata:RV:3.62.10", "method:akshara-v4"], "alternatives": ["C: A lexicalized name and a productive attributive agent designation both remain possible.", "T: No root for this name occurs in its supplied grounding; a root inventory and comparative formations are needed.", "C: The internal sequence resembling a prefix cannot establish a separable prefix."], "status": "working", "confidence": 0.7, "traditional": {"source": "yaska", "text": "T: Yaska explains Savitr as the producer or bringer-forth of everything. The later passage recalls that explanation and assigns his time to when the sky has its darkness removed and is spread with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "Applicable lemma evidence takes priority over Sayana for this word. It explains Savitr, not the genitive construction or the whole mantra."}, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Public difference=0.30. Research retains Savitr as possessor and potentially functional agent, but leaves his defining operation unresolved. Yaska identifies him specifically as producer or bringer-forth of everything and gives a darkness-dispelled, ray-filled temporal setting. Shared designation is substantial; unresolved research content does not establish those functions or oppose them. T: dcs:RV:3.62.10:1; nirukta-10-31-12-12-lemma-savitr. Yaska's lemma discussion does not independently explain the genitive construction."}}, {"index": 2, "form_iast": "vareṇyam", "root_iast": "vṛ", "morphemes": [{"part_iast": "var", "type": "root", "function": "C: Strengthened root form associated provisionally with choosing."}, {"part_iast": "eṇya", "type": "suffix", "function": "C: Adjectival formation expressing eligibility or worthiness for the root action; exact formation needs comparative evidence."}, {"part_iast": "m", "type": "ending", "function": "T: Completes the neuter singular accusative form; surfaces with anusvara in the connected text."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "n made retroflex by rule", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "C: Root strengthening plus an eligibility adjective plus accusative inflection yields 'eligible or worthy to be chosen.' The choosing entry 05.0008 and the choosing-form context in 5.82.1 favor this over the covering entry 01.1083. The exact adjective also occurs under root:cud in 1.9.5. Foundation indices 4–6 supply enclosing, flow, retroflexion and linking; these cannot select the covering sense merely because it resembles the enclosing operation. No operation is assigned to surface anusvara.", "grammar": "T: Accusative singular neuter adjective agreeing with tokens 0 and 3. The source retains three supplied syllables at indices 4–6.", "research_meaning": "C: Worthy of selection, desirable as the object of the collective action in token 5.", "evidence_refs": ["dcs:RV:3.62.10:2", "root:vareṇya", "root:cud", "text:RV:5.82.1", "text:RV:3.62.10", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["C: The covering root sense is grounded but does not receive comparable contextual support here.", "T: The supplied root passages and aggregate count do not establish the adjective's suffix history or isolate every root sense.", "C: A four-syllable metrical resolution remains a hypothesis; it does not change this spelling or the frozen indices."], "status": "working", "confidence": 0.8, "traditional": {"source": "sayana", "text": "T: Worthy of being honored or resorted to by everyone, as an object of worship and knowledge. The solar alternative likewise makes the radiance worthy of everyone's reverence.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana directly glosses this qualifier of the radiance."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Research's worthy-of-selection or desirable object shares positive worthiness with Sayana's object worthy of honor or resort. Sayana additionally specifies universal worship, knowledge and reverence, including in the solar alternative; research does not. T: dcs:RV:3.62.10:2; root:vareṇya; sayana-RV-3.62.10."}}, {"index": 3, "form_iast": "bhargaḥ", "root_iast": null, "morphemes": [{"part_iast": "bhargas", "type": "stem", "function": "T: DCS neuter nominal stem; internal derivation unresolved."}, {"part_iast": "∅", "type": "ending", "function": "T: No overt accusative singular addition to the neuter consonant stem; final s has the supplied visarga realization."}], "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "composition": "T: The nominal stem supplies the object, modified by tokens 0 and 2; its final vowel-plus-visarga appears as o before token 4. The proposed bearing root explains a similar initial sequence but leaves g and the nominal formation unsupported. C: Foundation indices 7–8 suggest contained conversion, flow and outward action within the framework; this is not an etymology. The visible-form context in 1.141.1 and association with Agni in 10.61.14 make a manifest or luminous efficacy a testable lexical proposal.", "grammar": "T: DCS accusative singular neuter, supported by agreement with tokens 0 and 2. Surface visarga alone does not establish masculine nominative.", "research_meaning": "C: A selectable quality or efficacy belonging to the agent designated by tokens 1 and 4. A luminous manifestation is possible, but the packet does not settle the lexical meaning.", "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:0", "dcs:RV:3.62.10:2", "root:bhargas", "text:RV:1.141.1", "text:RV:10.61.14", "text:RV:3.62.10", "method:akshara-v4"], "alternatives": ["T: The bearing-root attestations establish that verbal family, not a derivation of this noun; reject it as demonstrated etymology.", "C: A name-like designation is possible in 10.61.14, but that usage need not determine the present syntax.", "C: Derivational evidence accounting for g and additional controlled nominal contexts could distinguish brightness, efficacy and other senses."], "status": "contested", "confidence": 0.4, "traditional": {"source": "sayana", "text": "T: Sayana explains bhargas as self-luminous radiance consisting of supreme Brahman, named through burning ignorance and its effects; alternatively, the solar orb of radiance that burns sins; alternatively, food, extended in the construction to the fruit consisting of food and similar benefits. His grammatical note derives the word from bhrasj, 'to cook,' with the suffix asun and specified sound changes.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly supplies all three referential readings and a derivational note; these remain his explanations."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "C: Public difference=0.45. Research's attributed quality or efficacy preserves the object role but leaves its lexical referent unsettled. Possible luminosity overlaps Sayana's supreme self-luminous radiance and solar radiance; his food or benefit alternative also allows a receivable object, but research does not identify nourishment. Burning ignorance or sins and identity with supreme Brahman are absent from research. T: dcs:RV:3.62.10:3; text:RV:1.141.1; text:RV:10.61.14; sayana-RV-3.62.10. Broad compatibility is not lexical equivalence."}}, {"index": 4, "form_iast": "devasya", "root_iast": "div", "morphemes": [{"part_iast": "deva", "type": "stem", "function": "T: Nominal stem. C: A strengthened formation from the supplied root meaning, among other things, to shine is plausible."}, {"part_iast": "sya", "type": "ending", "function": "T: Genitive singular ending following the stem vowel."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Stem plus genitive ending marks possession or attribution, plausibly appositional to token 1. C: The proposed root permits vowel strengthening and a nominal formation, but the packet supplies no derivational series. Its broad sense inventory does not privilege shining automatically. Foundation indices 9–11 cross the stem-ending boundary: sustained presence and linking partly describe inflectional sounds, not intrinsic properties of the referent.", "grammar": "T: Genitive singular masculine; the same pairing with Savitr recurs in 3.62.11, 5.82.1 and 5.81.1, with corresponding accusatives in 3.62.12.", "research_meaning": "T: Of the entity designated deva, probably the same entity as token 1. C: A shining or manifest agent is an etymological hypothesis, not a demonstrated physical identification.", "evidence_refs": ["dcs:RV:3.62.10:4", "root:deva", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:5.82.1", "text:RV:5.81.1", "method:akshara-v4"], "alternatives": ["C: The supplied play-root candidate is formally close, but its nominal derivation is not supplied.", "C: The supplied protection-root candidate leaves the formation containing v unexplained.", "T: All three candidate entries have zero supplied corpus counts and no attestations; this is a packet evidence gap, not proof of historical absence.", "C: A lexicalized designation may be more secure than any particular root gloss; comparative formations would resolve the derivation."], "status": "contested", "confidence": 0.45, "traditional": {"source": "sayana", "text": "T: In the first construction, 'of the deity' belongs with Savitr, characterized as the supreme lord, creator and inward impeller. In the solar alternative, Sayana explicitly explains deva as shining, referring to the sun.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The Yaska excerpt explains Savitr but does not explain deva. Sayana directly supplies the contextual construction and the solar gloss."}, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Public difference=0.30. Both connect this genitive designation with Savitr as possessor of the object. Research leaves deva's referent-description open, with shining only proposed; Sayana specifies deity, supreme lord, creator and inward impeller, or the shining sun. The shared attribution supports alignment, while theological and solar identifications remain unadopted. T: dcs:RV:3.62.10:4; root:deva; sayana-RV-3.62.10."}}, {"index": 5, "form_iast": "dhīmahi", "root_iast": "dhā", "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "C: Verbal base provisionally associated with the supplied root; the long vowel requires a specific morphological account."}, {"part_iast": "mahi", "type": "ending", "function": "T: First-person plural middle ending; not a separate lexical word."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "composition": "T: A verbal base plus the first-person plural middle ending preserves a collective speaker as agent and token 3 as the proposed object. The root entry supports bearing, support and nourishment, while its passages attest related middle forms. C: 'We take or hold for ourselves' is a provisional lexical development. Foundation indices 12–14 contribute holding, interiority and outflow only as framework analogies. They do not turn the verb into the noun at token 6 plus another word. The same complete verb in 5.82.1 supplies a valuable comparison without resolving its formation.", "grammar": "T: First-person plural middle is supported by the ending. DCS labels it root-aorist indicative. C: An augmentless modal or optative analysis deserves testing; the long vowel and lack of an overt augment leave the supplied tense-mood label insufficiently demonstrated.", "research_meaning": "C: We take, hold or establish for ourselves; a wish-oriented 'may we' remains possible. Neither a specifically mental action nor a physical storage process follows from the sounds alone.", "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "root:dhī", "text:RV:5.82.1", "text:RV:3.62.10", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["T: Preserve the DCS indicative analysis as a witness; it requires a paradigm explaining this precise base and ending.", "C: A root-aorist optative or another modal formation could account for the clause's prospective orientation; comparative paradigms are absent.", "C: The separately grounded long-vowel root is a candidate by form, but spelling alone cannot displace the DCS root assignment.", "T: Identical consonants in tokens 5 and 6 do not establish identical roots."], "status": "contested", "confidence": 0.5, "traditional": {"source": "sayana", "text": "T: Sayana glosses dhimahi as 'we meditate'; elsewhere, 'may we meditate' or 'may we hold mentally as an object of meditation.' In the food alternative, it means 'we sustain,' explained as becoming the support of the fruit. His grammatical alternatives are an optative of dhyai with Vedic vowel alteration and substituted middle inflection, or an optative of dhing, 'to support,' with omission of the conjugational formative.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains the word. His alternative derivations differ from dcs:RV:3.62.10:5 and are preserved without reconciliation."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Research's collective taking or holding for ourselves closely overlaps Sayana's mental holding and especially his sustaining or becoming support in the food alternative. Meditation specifies an activity research leaves open; taking or establishing is broader. Possible wish orientation also overlaps, but derivations remain different. T: dcs:RV:3.62.10:5 assigns dha and root-aorist indicative; sayana-RV-3.62.10 offers optatives from meditation or support roots. Semantic overlap does not reconcile morphology."}}, {"index": 6, "form_iast": "dhiyaḥ", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "T: Prevocalic form of the supplied feminine nominal stem."}, {"part_iast": "aḥ", "type": "ending", "function": "T: Accusative plural inflection under the supplied analysis; final vowel-plus-visarga surfaces as o before token 7."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Nominal stem alternation plus plural object inflection makes this the likely object of token 9, associated with the speakers through token 8. The nominal occurrence in 3.62.8 accompanies speech; 5.81.1 coordinates the plural with mind and supplies human agents; 3.62.12 also retains human agents. C: These contexts support thoughts, intentions or inspired formulations. Foundation indices 15–16 offer holding and linking analogies but do not establish a support-device meaning or derive the noun from token 5.", "grammar": "T: DCS accusative plural feminine. The isolated form also permits other case-number analyses, but the plural object reading fits token 9 and the supplied parallel in 5.81.1.", "research_meaning": "C: The speakers' thoughts, intentions or articulated insights, capable of being directed or stimulated. The packet does not distinguish these senses conclusively.", "evidence_refs": ["dcs:RV:3.62.10:6", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:dhī", "text:RV:3.62.8", "text:RV:3.62.12", "text:RV:5.81.1", "method:akshara-v4"], "alternatives": ["C: The identically spelled grounded root offers support, taking and other senses, but the packet does not demonstrate the noun's derivation from it.", "T: The supplied reduplicated verbal attestations require morphological discrimination before they can prove a nominal etymology.", "C: Additional nominal contexts could separate cognition, intention and verbal formulation; physical supports are not established here."], "status": "working", "confidence": 0.75, "traditional": {"source": "sayana", "text": "T: Actions, or understandings whose objects include dharma. The solar reading explicitly uses 'actions'; the food reading is supported by Sayana's embedded citation identifying dhi with actions.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana expressly supplies both actions and understandings; neither is made the exclusive interpretation."}, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Research's thoughts, intentions or articulated insights overlap Sayana's understandings as objects of prompting. Sayana additionally specifies dharma-related content and independently offers actions, explicitly used in the solar and nourishment constructions. Research does not encompass the entire action reading; articulated insights are not explicitly his gloss. T: dcs:RV:3.62.10:6; text:RV:5.81.1; text:RV:3.62.8; sayana-RV-3.62.10."}}, {"index": 7, "form_iast": "yaḥ", "root_iast": null, "morphemes": [{"part_iast": "ya", "type": "stem", "function": "T: Relative-pronoun stem allomorph."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface realization of the masculine nominative singular ending."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Relative stem plus masculine singular subject inflection introduces the agent of token 9. It agrees in gender and number with the referent of tokens 1 and 4, despite their different case. Its final vowel-plus-visarga surfaces as o before token 8. C: Foundation index 17's linking operation is compatible with relative linkage but is not its grammatical evidence.", "grammar": "T: Nominative singular masculine relative pronoun. Token 3 is neuter under the supplied analysis and cannot be its straightforward agreeing antecedent.", "research_meaning": "T: Who, referring most plausibly to Savitr as designated by tokens 1 and 4.", "evidence_refs": ["dcs:RV:3.62.10:7", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:9", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["C: An implicit masculine referent is grammatically possible but unnecessary given tokens 1 and 4.", "T: The identical surface syllable at index 16 belongs to a different word and grammatical formation."], "status": "settled", "confidence": 0.95, "traditional": {"source": "sayana", "text": "T: 'Who,' referring to Savitr, the deity who impels. In the alternative making the radiance itself the impeller, Sayana expressly invokes gender substitution and construes the relative as 'which radiance.' The solar alternative again refers to Savitr as the sun.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly addresses the relative and its alternative antecedents; his acknowledged gender substitution is retained."}, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Public difference=0.12. Research's 'who' identifies Savitr as prompting agent, matching Sayana's principal, solar and nourishment constructions. Sayana also permits radiance itself as agent through expressly acknowledged gender substitution; research retains masculine agreement and does not adopt that exception. T: dcs:RV:3.62.10:7; dcs:RV:3.62.10:3; sayana-RV-3.62.10."}}, {"index": 8, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "T: Enclitic first-person plural pronominal form; no productive verbal-root segmentation is established."}], "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The whole pronominal form identifies the speaker group. DCS genitive associates it with token 6, cohering with token 5's first-person plural agent. The similarly spelled verbal lemma in root:mad does not explain this pronoun. Foundation index 18 spans a boundary: its p belongs to token 9 and contributes no operation to this token. Visarga has no supplied operation.", "grammar": "T: DCS genitive plural; the enclitic form can also support dative or accusative functions. Genitive with token 6 is the leading local analysis.", "research_meaning": "T: Our, on the genitive reading. C: For us is a possible dative alternative retaining the same human speaker group.", "evidence_refs": ["dcs:RV:3.62.10:8", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "root:mad", "text:RV:3.62.10", "method:akshara-v4"], "alternatives": ["C: Dative beneficiary of token 9 remains possible; an accusative reading would require a more complex account of its relation to token 6.", "T: Reject derivation from the supplied enjoyment or intoxication root: its attestations do not establish pronominal formation.", "T: Additional syntactic parallels could distinguish possession from benefit."], "status": "working", "confidence": 0.89, "traditional": {"source": "sayana", "text": "T: 'Of us' or 'our,' qualifying the actions or understandings that are impelled.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana directly glosses this pronoun as 'of us.'"}, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Public difference=0.02. Both core readings make the prompted objects belong to the human speaker group: 'our' or 'of us.' Research's secondary beneficiary alternative, 'for us,' is not Sayana's supplied gloss and does not displace their shared genitive reading. T: dcs:RV:3.62.10:8; sayana-RV-3.62.10."}}, {"index": 9, "form_iast": "pracodayāt", "root_iast": "cud", "morphemes": [{"part_iast": "pra", "type": "prefix", "function": "T: Prefix identified by DCS. C: Forward direction or reinforcement of the verbal action."}, {"part_iast": "cod", "type": "root", "function": "T: Strengthened root sequence also supported by the supplied related verbal forms."}, {"part_iast": "aya", "type": "suffix", "function": "C: Class-ten or causative-type present formation; a distinct causative derivation is not proved by this sequence alone."}, {"part_iast": "ā", "type": "suffix", "function": "C: Long thematic vowel consistent with the DCS subjunctive analysis; replaces the short thematic vowel rather than adding a separate syllable."}, {"part_iast": "t", "type": "ending", "function": "T: Third-person singular active ending."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "c", "operation": "outward release", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Prefix plus strengthened root plus the present-forming sequence, with long thematic vowel and third-person ending, supports the supplied subjunctive analysis. The class-ten root entry supplies inspiring or prompting senses; 1.9.6 includes an explicit human plural object, and 1.9.5 combines a related verb with the adjective at token 2. C: Prefixal advancement plus prompting yields 'prompt or impel forward.' Foundation indices 18–22 supply transfer, flow, release, strike, linking and pointing, but cannot independently establish causation or a physical force.", "grammar": "T: DCS third-person singular present subjunctive; active ending, subject token 7 and likely object token 6. C: Prospective or desired action is plausible. The causative-type formation does not by itself distinguish lexical class-ten inflection from a productive causative.", "research_meaning": "C: May prompt, impel or direct forward the plural objects at token 6. Future expectation is a contextual modal proposal, not a separate future-tense marker or a condition explicitly expressed here.", "evidence_refs": ["dcs:RV:3.62.10:9", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "root:cud", "text:RV:3.62.10", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["C: Lexical class-ten formation and causative formation remain alternatives; an independently attested base and paradigm would distinguish them.", "T: An optative interpretation cannot be inferred simply from the final long vowel and t; it needs an account of the whole stem and modal formation.", "C: Inspiring, directing and impelling require broader object-controlled comparisons to separate their scope."], "status": "working", "confidence": 0.83, "traditional": {"source": "sayana", "text": "T: 'Would impel'; in the solar alternative, 'impels.' The objects are actions or understandings, with Savitr ordinarily the agent and radiance the agent in the expressly marked alternative. Sayana analyzes the form as the Vedic subjunctive of codayati with an added augment. He explains retention of verbal accent through connection with the relative and assigns the accent to the causative suffix because the augment is unaccented.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains the meaning, grammatical formation and accent."}, "alignment": {"level": "same", "score": 0.92, "rationale": "C: Public difference=0.08. Research's prospective prompting, impelling or directing forward closely matches Sayana's 'would impel'; his solar 'impels' is less explicitly prospective. Both preserve a singular agent acting on plural objects. Research leaves productive causation versus class-ten formation unresolved, whereas Sayana identifies the causative suffix and explains relative-clause accent. T: dcs:RV:3.62.10:9; root:cud; sayana-RV-3.62.10. Object and antecedent differences are accounted for at indices 6 and 7."}}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "tat", "morpheme_meaning": "T: Entire inflected demonstrative; supplied guru, unmarked.", "syllable_meaning": "T: That; the syllable coincides with the whole word."}, {"index": 1, "word_index": 1, "morpheme_iast": "sa → savi", "morpheme_meaning": "T: First phonetic portion of the unresolved name base; laghu, svarita. No separate morpheme established.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "vi → savi", "morpheme_meaning": "T: Second portion of the same base; laghu, anudatta. Prefixhood is unproved.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tur → tṛ + uḥ", "morpheme_meaning": "T: Inflected stem-final and genitive sequence with sandhi r; guru, unmarked. C: Agent-formative analysis remains provisional.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "va → var", "morpheme_meaning": "C: Part of the strengthened choosing-root candidate; T: laghu, unmarked.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "reṇ → var + eṇya", "morpheme_meaning": "C: Crosses proposed root and adjectival suffix; T: guru, svarita. No independent meaning belongs to this slice.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "yaṃ → eṇya + m", "morpheme_meaning": "C: End of adjective formation plus T: neuter accusative inflection; guru, anudatta. Anusvara operation is unknown.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "bhar → bhargas", "morpheme_meaning": "T: Initial portion of the unresolved nominal stem; guru, unmarked. Its resemblance to a bearing-root form does not establish a morpheme.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "go → bhargas", "morpheme_meaning": "T: Final portion of the same inflected noun after sandhi; guru, svarita.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "de → deva", "morpheme_meaning": "T: Initial nominal-stem portion; guru, anudatta. It is not established as the independently supplied protection root.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "vas → deva + sya", "morpheme_meaning": "T: Crosses nominal stem and genitive ending; guru, unmarked.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "ya → sya", "morpheme_meaning": "T: Remainder of the genitive singular ending; laghu, svarita.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "dhī", "morpheme_meaning": "C: Verbal base provisionally connected with the supplied bearing or supporting root; exact formation contested. T: Guru, unmarked.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "ma → mahi", "morpheme_meaning": "T: First part of the first-person plural middle ending; laghu, unmarked.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "hi → mahi", "morpheme_meaning": "T: Remainder of the same verbal ending; laghu, unmarked. No separate particle is established.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "dhi → dhiy", "morpheme_meaning": "T: Portion of the prevocalic nominal stem; laghu, unmarked. C: Context supports thought, intention or formulation.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "yo → dhiy + aḥ", "morpheme_meaning": "T: Stem-final glide plus plural ending after sandhi; guru, anudatta.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "yo → yaḥ", "morpheme_meaning": "T: Whole masculine nominative singular relative after sandhi; guru, unmarked.", "syllable_meaning": "T: Who; here the source syllable coincides with the inflected relative word."}, {"index": 18, "word_index": 8, "morpheme_iast": "naḥp → naḥ + p ⊂ pra", "morpheme_meaning": "T: Cross-token source unit, guru and svarita. Its pronoun belongs to token 8; its final p belongs to token 9's prefix. The single word_index records the starting token, not exclusive ownership.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "ra → pra", "morpheme_meaning": "T: Remainder of token 9's prefix, whose p occurs at index 18; laghu, unmarked. C: The complete prefix contributes advancement or reinforcement.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "co → cod", "morpheme_meaning": "T: First portion of the strengthened verbal root; guru, anudatta.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "da → cod + aya", "morpheme_meaning": "T: Crosses root-final consonant and verbal-forming suffix; laghu, unmarked.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "yāt → aya + ā + t", "morpheme_meaning": "T: Final verbal-forming sequence, long thematic vowel and third-person singular ending; guru, svarita. C: Long-vowel replacement supports the subjunctive analysis; these are not separately added syllables.", "syllable_meaning": null}], "svara_analysis": "T: Supplied svarita indices are 1, 5, 8, 11, 18 and 22; anudatta indices are 2, 6, 9, 16 and 20; all others are unmarked. Unmarked is retained as a transcription label rather than automatically converted to an explicit ud atta category. Vowel quantity, syllable weight and accent are distinct observations. The packet supplies no performance recording or complete recitational specification.", "bhava": "Collective receptivity toward a desirable efficacy, with expectation or hope that Savitr will direct the speakers' thoughts.", "prayoga": null, "principles": [{"name": "Rishi", "description": "T: Carry forward the attested attribution Gathino Vishvamitrah. Its name components remain ungrounded and contribute no additional physical meaning.", "tag": "T", "evidence_refs": ["metadata:RV:3.62.10"]}, {"name": "Devata", "description": "T: Carry forward the attested attribution Savita and the masculine genitive Savitr at word 1. The attribution does not settle the name's root or scientific referent.", "tag": "T", "evidence_refs": ["metadata:RV:3.62.10", "dcs:RV:3.62.10:1"]}, {"name": "Chandas", "description": "T: Carry forward Gayatri and the frozen 23-unit inventory. The proposed pada division maps words 0–2, 3–5 and 6–9 to source units 0–6, 7–14 and 15–22, giving 7 + 8 + 8. No metrical vowel is inserted.", "tag": "T", "evidence_refs": ["metadata:RV:3.62.10", "text:RV:3.62.10", "prior:lexical-questions"]}, {"name": "Svara", "description": "T: Preserve frozen svarita indices 1, 5, 8, 11, 18 and 22, and anudatta indices 2, 6, 9, 16 and 20; all remaining units stay unmarked. The unaccented IAST pada displays do not replace these source labels.", "tag": "T", "evidence_refs": ["text:RV:3.62.10"]}, {"name": "Sound-operation limits", "description": "R: Holding at dh, contained conversion with release at bh, and flow at r provide framework analogies for words 3, 5 and 6. Their supplied operation tags are respectively R, S and S; S records earlier-session testing only. These descriptions do not establish roots, lexical meanings or physical mechanisms. Supplied coordinates remain unchanged.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["collective agency", "Savitr", "selectable efficacy", "prospective prompting", "thought and formulation", "unresolved luminosity", "cosmic role"], "claims": [{"text": "Words 5 and 9 retain different grammatical agents: the speaker group acts in word 5, while masculine who supplies the subject of word 9.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"]}, {"text": "The strongest available process proposal links collective taking or holding of a desirable efficacy with anticipated prompting of human thought; it leaves the causal relationship unstated.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:5.82.1", "text:RV:5.81.1", "root:cud"]}, {"text": "A cosmic setting and possible luminous associations justify further investigation, but do not identify Savitr or bhargas with gravity, energy or a particular physical field.", "tag": "C", "evidence_refs": ["text:RV:10.149.1", "text:RV:1.141.1", "text:RV:10.61.14", "method:akshara-v4"]}], "physics_links": [], "anomalies": ["T: The syllable inventory has no separate evidence-registry key. Its forms, indices, weights, accent labels, Z values and split averages are reproduced directly; references identify the associated text, morphology and framework.", "R: The grid version is named, but the complete original grid is not reproduced. Supplied coordinates and averages are preserved without reconstruction or independent validation.", "R: S labels report earlier-session testing within the supplied framework; no test records are included. Neither S nor a coordinate establishes linguistic etymology or a physical referent.", "T: Index 18 includes p from the following word, leaving index 19 as ra. These frozen units cannot uniformly be treated as linguistic syllables or morphemes.", "T: Anusvara and visarga occur in the supplied forms without corresponding operation entries. Their operations remain unknown.", "T: The 23-unit inventory and Gayatri attribution leave the first-pada count unresolved. A restoration or special metrical classification requires evidence beyond the packet.", "T: The rishi-name components and the root of Savitr lack direct grounding. Attribution is attested in the packet; name etymology and functional interpretation remain unresolved.", "T: Nominal root entries are explicitly code guesses. Their counts and illustrative passages do not independently verify derivations; especially, the pronoun witness's lemma mad must not automatically be equated with the similarly spelled verbal-root candidate.", "T: The witness labels the first-person plural verb a root-aorist indicative and the final third-person singular verb a present subjunctive. These labels remain frozen evidence to examine later, not conclusions recoverable from individual sounds.", "C: Every proposed sound-level function is only a framework-based description. None establishes a full-word meaning, mantra interpretation or scientific identification.", "T: The frozen foundation was consumed without changing its 23 source units, accent labels, weights or coordinates. The original full grid and earlier operation-testing records remain absent; no coordinates were recalculated.", "T: Index 18 crosses tokens 8 and 9. The schema permits only one word_index, so its starting token is recorded and the second ownership is explicit in the mapping. The frozen boundary is not silently repaired.", "T: The first proposed metrical group has seven supplied units. The prior four-syllable resolution of token 2 remains untested and does not authorize insertion or renumbering.", "C: What grounded root and comparative agent formations establish the internal derivation of token 1? Cosmic predicates in 10.149.1 permit investigation but do not identify a scientific mechanism.", "C: What derivation accounts for every consonant of token 3? The supplied bearing-root proposal does not account for g, and the two nominal parallels do not settle its lexical range.", "C: Which comparative formations discriminate the three supplied roots for token 4? Selecting only the shining sense from a broad root entry requires additional evidence.", "C: Which paradigm accounts for token 5's long vowel, middle ending and mood? Its DCS indicative label, possible modal analysis and relation to the separate nominal family must remain distinct.", "C: Can controlled nominal evidence separate thought, intention and verbal formulation for token 6, and establish whether its supplied same-spelling verbal root is historically relevant?", "C: Can a base-versus-derived paradigm distinguish lexical class-ten formation from productive causation in token 9, and contextual comparisons distinguish expectation from wish?", "R: Framework operations remain tagged descriptions. Missing anusvara and visarga operations remain unknown; surface sandhi sounds and inflectional consonants cannot establish root meanings, gravity, energy or other physical referents.", "Upstream lexical uncertainty persists: word 1 has no grounded root; word 3 has no demonstrated derivation accounting for g; word 4's proposed shining derivation remains contested.", "Word 5 retains the DCS root-aorist indicative witness alongside the frozen modal alternative. The research wording cannot settle its precise tense or mood; a future lexical rerun needs a supporting paradigm.", "Word 9's class-ten formation versus productive causative remains unresolved. Prospective or desired prompting does not establish a separate future tense or an explicit condition.", "The first proposed pada has seven supplied units. The suggested metrical resolution of word 2 remains untested and has not changed spelling or indices.", "Source unit 18 spans words 8 and 9: its p belongs to pra. It cannot provide a combined lexical meaning for our plus the following prefix.", "The full original grid, operation-testing records and dedicated registry keys for the frozen parent outputs and syllable inventory are absent. References therefore point to their registered underlying evidence; coordinates and accent labels are preserved without reconstruction.", "Anusvara and visarga operations remain unknown. The pronoun at word 8 is not derived from the supplied enjoyment-root candidate.", "No whole-mantra Yaska witness is supplied. nirukta-10-31-12-12-lemma-savitr supports index 1 only; packet coverage does not establish historical absence of other explanations.", "dcs:RV:3.62.10:5 identifies dhimahi with dha and a root-aorist indicative; sayana-RV-3.62.10 offers optative derivations from meditation or support roots. This grammatical disagreement remains unresolved.", "dcs:RV:3.62.10:0 records an accusative neuter tat, whereas sayana-RV-3.62.10 initially paraphrases it possessively and subsequently supplies an explicitly adjectival alternative. Both source statements are retained.", "The supporting Brahmana passage is available only as an embedded quotation in sayana-RV-3.62.10, not as an independently supplied witness.", "The supplied traditional excerpts do not provide a metrical discussion. No metrical reconstruction or additional traditional interpretation has been imported.", "C: Which complete paradigm resolves word 5's long vowel, middle ending and mood across the frozen DCS and Sayana analyses without changing either parent silently?", "C: Can word 3's proposed efficacy be independently lexicalized, or is it merely a placeholder? How do Sayana's cooking-root derivation, luminous parallels and embedded food citation discriminate its senses (sayana-RV-3.62.10; text:RV:1.141.1; text:RV:10.61.14)?", "C: Which contexts distinguish thoughts, formulations and actions at word 6, rather than allowing the shared cognitive alternative to conceal a real difference in scope (text:RV:5.81.1; text:RV:3.62.8; sayana-RV-3.62.10)?", "C: What independent grammatical evidence would support Sayana's acknowledged gender substitution at word 7? Ordinary agreement favors Savitr, but the alternative must remain represented (dcs:RV:3.62.10:7; dcs:RV:3.62.10:3; sayana-RV-3.62.10).", "C: How should Yaska's producer and ray-filled temporal description inform a future lexical review of word 1? Its presence does not retroactively establish the frozen research derivation or an astronomical mechanism (nirukta-10-31-12-12-lemma-savitr).", "T: The traditional parent supplies an accent explanation but no metrical discussion. C: Can later evidence assess that explanation and the proposed metrical resolution while preserving the frozen 23 units and source accent labels (sayana-RV-3.62.10; text:RV:3.62.10; prior:lexical-questions)?"]}, "evidence": {"text:RV:3.62.10": {"type": "samhita", "verse": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.10:0": {"type": "morphology_witness", "i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:2": {"type": "morphology_witness", "i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:3": {"type": "morphology_witness", "i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.10:4": {"type": "morphology_witness", "i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:5": {"type": "morphology_witness", "i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, "dcs:RV:3.62.10:6": {"type": "morphology_witness", "i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.10:7": {"type": "morphology_witness", "i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.10:8": {"type": "morphology_witness", "i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.10:9": {"type": "morphology_witness", "i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}, "sayana-RV-3.62.10": {"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}, "metadata:RV:3.62.10": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:lexical-questions": {"type": "prior_research_questions", "questions": ["Test dhīmahi from dhā, first-person plural middle, against its form and context; do not split it into dhī plus mahi.", "Test masculine yaḥ as referring to Savitr, separately from neuter bhargas.", "Investigate pracodayāt as causative/subjunctive with future expectation; preserve uncertainty.", "The written Gayatri has 23 computed syllables; vareniyam is a proposed metrical resolution, not permission to change source indices.", "Keep human agents and grammatical roles intact; broad claims such as Savitr never shines require corpus controls."], "source": "Prior Gayatri discussions; questions only, not their final interpretation"}}, "source_payload": {"id": "RV:3.62.10", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "witness_dcs": [{"i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, {"i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, {"i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, {"i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}], "root_grounding": {"vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}}, "syllables": [{"i": 0, "iast": "tat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 1, "iast": "sa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 3, "iast": "tur", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "reṇ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "ṇ", "Z": 0.25}], "split_avg": 0.375}, {"i": 6, "iast": "yaṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 7, "iast": "bhar", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}, {"c": "r", "Z": 0.5}], "split_avg": 0.3125}, {"i": 8, "iast": "go", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 9, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 10, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 11, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 12, "iast": "dhī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 13, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 14, "iast": "hi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 15, "iast": "dhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 16, "iast": "yo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 17, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "naḥp", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}, {"c": "p", "Z": 0.5}], "split_avg": 0.3125}, {"i": 19, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 20, "iast": "co", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 21, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 22, "iast": "yāt", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "t", "Z": 0.625}], "split_avg": 0.6875}], "required_counts": {"words": 10, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "prior_research": [{"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb", "text": "# RV 3.62.10 — Structural Analysis\n\n## Accent, Dhātu, and the Question of √dhā vs √dhī\n\n*Working document — method: accent first, morphology second, meaning last.*\n\n---\n\n## 0. Method note — why this differs from the ChatGPT pass\n\nThe earlier chat did the right thing (separate accent, grammar, etymology) but treated **tonation as decoration** — something you add on top of a finished translation, for correct pronunciation.\n\nThat is backwards. In Vedic, the accent **is the grammar.** It is phonemic, not musical. It marks clause boundaries, distinguishes noun from verb, and can invert meaning. The Śatapatha Brāhmaṇa (1.6.3.8) preserves the canonical demonstration: Tvaṣṭṛ intends to create *índra-śatru* — \"he whose slayer is Indra\" — but misplaces the accent to *indra-śátru* — \"the slayer of Indra.\" Same phonemes. Opposite outcome. The story exists precisely to teach that pitch carries information.\n\nSo this analysis reads the accent **first**, and lets it constrain the grammar, and lets the grammar constrain the meaning. Nothing is decided by what a word \"sounds like.\"\n\n---\n\n## 1. The verse, in its layers\n\n**Saṃhitāpāṭha (continuous, accented):**\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि ।\n> धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n\n**Padapāṭha (word-isolated, accented):**\n\n> तत् । स॒वि॒तुः । वरे॑ण्यम् । भर्गः॑ । दे॒वस्य॑ । धी॒म॒हि॒ ।\n> धियः॑ । यः । नः॒ । प्र॒ऽचो॒दया॑त् ॥\n\n**Metadata:**\n\n| Dimension | Value |\n|---|---|\n| Ṛṣi | Viśvāmitra Gāthina (Maṇḍala 3 = the Viśvāmitra family collection) |\n| Devatā | **Savitṛ** — verses 10–12 form the Savitṛ *tṛca* |\n| Chandas | **Gāyatrī** — 3 pādas × 8 syllables = 24 |\n| Position | verse 10 of an 18-verse composite hymn of deity-groups — not a standalone hymn |\n| Later accretions | ॐ + भूर्भुवः स्वः (praṇava + mahāvyāhṛtis) are **not** part of RV 3.62.10; they attach in the Āraṇyaka/ritual layer |\n\n---\n\n## 2. Reading the accent notation\n\nṚgvedic Devanagari marks accent by **exception**, which is why it looks sparse:\n\n| Tone | Written as | Rule |\n|---|---|---|\n| **udātta** (high) | *unmarked* | the accented syllable itself |\n| **anudātta** (low) | ◌॒ underline | marked **only** when it stands immediately before an udātta or independent svarita |\n| **svarita** (falling) | ◌॑ vertical stroke | the syllable *after* an udātta (dependent svarita); or an *independent* svarita |\n| **pracaya** (low run) | *unmarked* | low syllables after a svarita, before the next marked one |\n\nSo an unmarked syllable is ambiguous on the page and must be resolved from its neighbours. Doing that resolution for this verse:\n\n### Syllable-by-syllable pitch map\n\n**Pāda 1** (with *vareṇyam* metrically restored to *vareṇiyam* — see §5):\n\n| tát | sa | vi | túr | vá | re | ṇi | yam |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | **HIGH** | fall | low | low |\n\n**Pāda 2:**\n\n| bhár | go | de | vá | sya | dhī | ma | hi |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | fall | low | low | low |\n\n**Pāda 3:**\n\n| dhi | yo | yó | naḥ | pra | co | dá | yāt |\n|---|---|---|---|---|---|---|---|\n| low | *(svarita)* | **HIGH** | fall | low | low | **HIGH** | fall |\n\n---\n\n## 3. What the accent proves — four findings\n\n### 3.1 धी॒म॒हि॒ has **no accent at all**\n\nIn the Padapāṭha it is written with the anudātta stroke on **all three syllables** — *sarvānudātta*, tonally flat and low throughout. A Vedic word with no accent anywhere is a very specific thing: **a finite verb standing in a main clause** (Pāṇini 8.1.28, *tiṅ atiṅaḥ* — the finite verb is unaccented when a non-verb precedes it).\n\nTwo consequences, both settled by pitch alone before any etymology is attempted:\n\n1. **It cannot be a compound.** The reading *dhī + mahi* (\"great intellect\", \"great earth\") would require the word to carry accent — every nominal in Vedic does. It carries none. The sound itself refuses the parse.\n2. **It is the main-clause predicate.** Everything before it is its argument.\n\n### 3.2 प्रचो॒दया॑त् **is** accented\n\nFinite verbs *keep* their accent in **subordinate clauses**. So the presence of tone on *pracodáyāt* is the tonal signature of subordination. The pitch pattern is drawing the syntax tree for you:\n\n```\n[ tát savitúr váreṇiyam bhárgo devásya  dhīmahi ]   ← MAIN clause  → verb toneless\n[ dhíyo  yó  naḥ  pracodáyāt ]                       ← RELATIVE clause → verb toned\n```\n\nNothing else in the verse tells you where the clause break falls. The accent does.\n\n### 3.3 धियः॑ carries an **independent (jātya) svarita** — the accent is displaced\n\nThe Padapāṭha writes धियः॑, with the falling stroke on **-yaḥ**, not on **dhi-**. This is the classic *jātya* svarita: the underlying high tone sat on **dhī́**, and when the long ī lost its syllabicity before the case vowel (**dhī́ + -aḥ → dhi-yàḥ**), the high tone was thrown forward onto the resulting syllable.\n\nThis is a fossil. It is direct tonal evidence that **dhī́ is an inherently accented monosyllabic root-noun** — not a derivative, not a suffix-formation. The word's own accent left a visible dent when the phonology moved.\n\n(In the Saṃhitā the same syllable prints as धियो॒ — the underline — because the very next syllable *yó* is udātta, and this edition writes a svarita-before-udātta that way. Some editions instead use the *kampa* numeral notation (१ / ३) here.)\n\n### 3.4 नः॒ is enclitic — it belongs to the relative clause\n\n*naḥ* has no accent of its own; it takes only the dependent fall after udātta *yó*. It is a clitic, and it sits in second position of its clause (Wackernagel's position). So \"our\" is grammatically inside the **yá-** clause, attached to *dhíyaḥ* — not to *dhīmahi*.\n\n### 3.5 The shape of the whole contour\n\nList the high tones in order:\n\n> **tát** — savi**túr** — **vá**reṇiyam — **bhár**gas — de**vá**sya — *[dhīmahi: silence]* — **yó** — pracod**á**yāt\n\nEverything belonging to Savitṛ is spoken high. The **only** tonally suppressed element in the verse is the human act — *dhīmahi*. Then the pitch returns for the drive.\n\n**high → high → high → [zero at the point of reception] → high**\n\nThe verse is pitched like a transfer: source at potential, a null at the coupling, motion resumed downstream. Whether or not that was intended, it is what the notation encodes.\n\n---\n\n## 4. Word by word: dhātu, suffix, PIE\n\n### 4.1 तत् — *tát*\n\n- Nom./acc. sg. neuter of demonstrative *tá-*. **Udātta** — a *stressed* demonstrative, i.e. genuinely deictic, not an article.\n- PIE **\\*to-**; cf. Greek τό, Latin *is-tud*, English *that*.\n- Neuter, so it agrees with the neuter noun *bhárgas*. Confirmed by the formulaic parallel in §6.\n\n### 4.2 सवितुः — *savitúḥ*\n\n- Genitive sg. of the agent noun **savitṛ́-**.\n- **Dhātu: √सू / षू (sū)** — Dhātupāṭha gloss **प्रेरणे (*preraṇe*)**, \"in the sense of impelling\"; also *षू प्रसवैश्वर्ययोः*, \"generating and sovereignty.\"\n- Suffix **-tṛ́** (*tṛc*), the agentive — same suffix as *kartṛ*, *dhātṛ*, *netṛ*. Accent falls on the suffix: *savitṛ́* = \"the one whose act is impelling.\"\n- PIE **\\*seuH-** \"set in motion, impel, generate.\" Same root gives *sū́te* (gives birth), *sáva-* (impulsion), *prasava* (generation).\n- Durgācārya's gloss: *savitā sarvasya bhūtagrāmasya prasavitā* — \"Savitṛ is the impeller-forth of the entire assemblage of beings.\"\n\n> **Distinction worth holding:** Sūrya is the disc; **Savitṛ is the impelling function.** The Ṛgveda keeps them as separate devatās. This is exactly the Vāta/Vāyu pattern from *Vedic Physics* — the phenomenon vs. the causal agent — appearing again in the solar domain.\n\n### 4.3 वरेण्यम् — *váreṇyam*\n\n- Acc. sg. neuter, a **kṛtya** (gerundive) adjective.\n- **Dhātu: √वृ (vṛ)** — Dhātupāṭha **वृञ् वरणे (*varaṇe*)**, \"to choose, select.\"\n- Suffix **-eṇya**, the Vedic gerundive (later replaced by *-anīya* / *-ya*): \"that which is **to be** X-ed.\" Root-accented: **vá**reṇya.\n- PIE **\\*welh₁-** \"choose, will, want.\" Cognates: Latin *velle*, English *will*, German *wollen*, Slavic *voliti*.\n\n> **-eṇya is a selection operator, not a compliment.** A modal-passive suffix presupposes a *set of alternatives*. \"That which is to be chosen\" implies there is something else that could have been chosen instead. This is not \"excellent, lovely, wonderful\" — it is *selectable from among*.\n\n### 4.4 भर्गः — *bhárgaḥ* (→ *bhárgo* by sandhi)\n\n- Nom./acc. sg. neuter, **\\*-as stem** — the neuter suffix that turns a process into a possessable quantity: *tápas* (heat), *mánas* (mind), *sáhas* (force), *réṇas*, *bhárgas*.\n- **Modern reconstruction:** PIE **\\*bʰelg- / \\*bʰerHǵ-**, \"shine, burn, be bright.\" Cognates: Sanskrit *bhrā́j-* \"blaze\", Latin *fulgēre* \"flash\" and *flagrāre* \"burn\", Greek *phlégō* \"I burn\", English *bright*, *birch*, and *black* (< \"burnt\").\n- **Traditional nirvacana (Sāyaṇa):** from √भृज्ज् (*bhṛjj*, *pāke*) \"to roast, parch\" → *bhargas* = the orb of light **that consumes**, glossed as consumer of sins.\n\n> The two derivations do not conflict — they converge. Both land on **radiance as an active, burning, transforming process**, not on passive glow. *bhargas* is closer to *radiant flux* than to *light*.\n\n**A finding that shifts the reading:** *bhargas* occurs only **three times** in the entire Ṛgveda, and **twice it belongs to Agni**. Savitṛ is nowhere in the RV described as *shining* — he *impels*. So *bhargas* here is being imported from the fire domain into the impulsion domain. The mantra is asking to appropriate a **fire-quality** from the Impeller. That is a real asymmetry in the verse and it deserves following up.\n\n### 4.5 देवस्य — *devásya*\n\n- Genitive sg. of **devá-**, suffix-accented (\\*deiwo- possessive type: \"belonging to *dyú*\").\n- **Dhātu: √दिव् / द्युत् (div / dyut)** \"shine, heaven.\" PIE **\\*deiwos** ← **\\*dyew-** \"sky, shine.\"\n- Cognates: Latin *deus*, *diēs*; Greek Ζεύς; Lithuanian *diẽvas*; Old Norse *tívar*; English *Tuesday* (Tiw).\n- Yāska (Nirukta 7.15) offers a stack of nirvacanas rather than one: *devo dānād vā dīpanād vā dyotanād vā dyusthāno bhavati* — \"deva, from giving (√dā), or from kindling (√dīp), or from shining (√dyut), or from being situated in *dyu*.\"\n\n> Note the syntax: **savitúḥ** and **devásya** are both genitive, in agreement. So it reads \"of the *deva* Savitṛ\" — *deva* is the **class marker**, *savitṛ* the **function name**. Attribute + class, exactly the naming architecture in *Vedic Physics* §1.\n\n### 4.6 धीमहि — *dhīmahi* — the crux\n\n**What the accent already established (§3.1):** finite verb, main clause, not a compound.\n\n**Morphology:** 1st person plural **middle** of the **root aorist of √धा (dhā)**, in the optative (precative) — or on a minority view the injunctive. The formation is:\n\n> √dhā → zero grade *dh-* + middle optative marker **-ī-** + ending **-mahi** → **dhī-mahi**\n\nThe **ī is the mood marker, not the root.** Compare the identical pattern in √dā → *dīmahi*, √mā → *mīmahi*. The resemblance to the noun *dhī* is a phonological accident of this derivation.\n\n- **Dhātupāṭha gloss: डुधाञ् धारणपोषणयोः (*dhāraṇa-poṣaṇayoḥ*)** — \"in the sense of **holding and nourishing**.\" Note that the Indian tradition does *not* gloss √dhā as \"place\"; it glosses it as **hold + sustain**.\n- PIE **\\*dʰeh₁-** \"set, put, establish.\" Cognates: Greek *títhēmi*, Latin *facere / fēcī*, English *do*, *deed*, German *tun*.\n- **Middle voice force:** ātmanepada of √dhā = \"to set in place **for oneself**\" → to take, receive, acquire, appropriate. This is the ordinary middle-voice shift: the benefit accrues to the agent.\n\n> **dhīmahi = \"may we set it in place within ourselves\" = \"may we make it ours.\"**\n> Not \"we meditate.\"\n\n**Sāyaṇa's reading, kept as a separate stratum:** he glosses *dhīmahi* = **ध्यायेम** *dhyāyema*, \"let us meditate,\" deriving it from √ध्यै. This is a post-Vedic reanalysis — once the aorist optative died out of the living language, the surviving form was re-attached to the visible root *dhī*. Both readings are historically real. They are **strata, not rivals**: the Ṛgvedic layer says *obtain*; the classical/Purāṇic layer says *meditate*. Collapsing them loses a thousand years of semantic history.\n\n### 4.7 धियः — *dhíyaḥ*\n\n- Acc. pl. of **धी dhī́-**, a monosyllabic feminine **root-noun**, whose inherent accent is visible in the displaced svarita (§3.3).\n- **Dhātu: √धी (dhī)** — \"to perceive, see inwardly, conceive.\" An independent Indo-Iranian root: Avestan **dī-** \"to behold\", and **daēnā-** (→ Persian *dēn*) is built on it.\n- PIE usually reconstructed **\\*dʰeiH-** \"see, perceive\" — **distinct** from *\\*dʰeh₁-*.\n\n**Ṛgvedic semantic range**, in developmental order:\n\n> inward seeing → inspired vision → the *formulated* insight → the hymn itself → intention → *(much later)* intellect\n\n\"Intellect\" is the last and thinnest sense. It is not what the Ṛgveda means.\n\n**The decisive contextual evidence — RV 5.81.1**, also a Savitṛ hymn:\n\n> *yuñjáte mána utá yuñjate dhíyo víprā víprasya bṛható vipaścítaḥ*\n> \"The inspired ones **harness** the mind, and they **harness** the *dhī*-s…\"\n\n**dhī is something you YOKE.** It behaves like a team of horses, not like a mental faculty. Which is exactly why the verb that governs it at the end of the Gāyatrī is *pra-cud* — \"drive forward\" — the vocabulary of a charioteer.\n\n### 4.8 यः — *yáḥ*\n\n- Nom. sg. **masculine** of the relative *yá-*. PIE **\\*yo-** (Greek ὅς). Udātta.\n- **The gender settles the referent.** *yáḥ* is masculine, *bhárgas* is neuter. So the antecedent is **Savitṛ / deva**, not the radiance. It is the Impeller himself who does the impelling — the verse closes its own loop.\n\n### 4.9 नः — *naḥ*\n\n- Enclitic gen./dat./acc. pl. of *asmád*. Toneless (§3.4). PIE **\\*nōs**; cf. Latin *nōs*.\n\n### 4.10 प्रचोदयात् — *pracodáyāt*\n\n- **प्र pra-** : PIE **\\*pro-** \"forward, forth.\" Latin *pro*, Greek *pró*, English *fore*, *for-*.\n- **Dhātu: √चुद् (cud)** — Dhātupāṭha gloss **चुद् प्रेरणे (*preraṇe*)** — *the identical gloss given to √sū.*\n- Causative stem: *cud* → guṇa *cod-* + **-aya-** → *codáya-* \"cause to move, urge on.\"\n- **Mood: subjunctive.** Thematic stem + lengthened thematic vowel + secondary ending: *codaya + a + t* → **codayāt**. (An optative would give *codayet*; a precative would give *cudyāt*. Neither fits. Some scholars, following Whitney's classification, have called it a precative/benedictive, but the causative *-aya-* makes the subjunctive analysis the clean one.)\n- **Force of the subjunctive: expectation about the future, not a wish.** \"**who will** drive our insights forward\" — an assertion, not a petition. Later readers, after the subjunctive died out in the Brāhmaṇa period, reinterpreted the archaic ending as an optative and heard \"may he inspire.\" Again: strata.\n\n---\n\n## 5. The metrical restoration\n\nGāyatrī requires 8 + 8 + 8. As written, pāda 1 counts **seven**:\n\n> tat | sa | vi | tur | va | re | ṇyam = 7\n\nThe eighth syllable is recovered by restoring the older pronunciation of the gerundive suffix:\n\n> **va | re | ṇi | yam** → *váreṇiyam* → 8 ✓\n\nThis is the general Ṛgvedic phenomenon: *-ya-* is often to be read as disyllabic *-iya-*. The metre preserves a pronunciation the writing system erased. (van Nooten & Holland flag this opening as metrically uncommon.)\n\n**Method point:** metre is *evidence*, on the same footing as accent. Both are older than the orthography.\n\n---\n\n## 6. The parallel that settles *dhīmahi* — RV 5.82.1\n\nThis is the strongest single piece of evidence, and it is external to the Gāyatrī, which is what makes it decisive.\n\n> तत्स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् ।\n> श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि ॥\n>\n> *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam |*\n> *śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi ||*\n\nAlso a Savitṛ hymn (Maṇḍala 5, Śyāvāśva). Four things fall out of it at once:\n\n**(a) `tát savitúr … devásya` is a fixed formula.** Word for word the same frame as 3.62.10. So *tát* is the head of the phrase and *savitúr … devásya* is a genitive pair around it. Settled.\n\n**(b) *vareṇyam* ↔ *vṛṇīmahe*.** Where 3.62.10 has the gerundive of √vṛ, 5.82.1 has the **finite verb of the same root**: \"*that* of god Savitṛ **we choose**.\" The choosing is live, functional vocabulary in the Savitṛ register — not ornament.\n\n**(c) *dhīmahi* takes a direct object.** \"*śréṣṭham sarvadhā́tamam túram* — **bhágasya dhīmahi**\": *may we obtain from Bhaga the best, the most all-establishing, the swift.* You cannot \"meditate\" a string of accusative adjectives. The verb is transitive-acquisitive. This is what kills \"we meditate\" for the Ṛgvedic layer.\n\n**(d) *sarvadhā́tamam* sits in the same line.** A superlative built on **√dhā** — \"most all-establishing\" — one word away from *dhīmahi*. The poet is consciously working the √dhā field. Which means the *dhīmahi* ← √dhā derivation was audible to the composer.\n\nAnd note: *dhīmahi* is **unaccented here too** — same tonal signature, same main-clause finite verb. The pattern holds across hymns and families.\n\n---\n\n## 7. Your question directly: could √dhā and √dhī have a common source?\n\nThree levels, kept honestly separate.\n\n### Level 1 — Vedic synchrony: **no. Two roots. Secure.**\n\nAnd the *accent itself* is the proof, which is why this is worth stating at the tonal level rather than the lexical one:\n\n| | धीमहि *dhīmahi* | धियः *dhíyaḥ* |\n|---|---|---|\n| Accent | **none at all** (sarvānudātta) | **displaced high** (jātya svarita) |\n| Category | finite verb, main clause | monosyllabic root-noun |\n| Root | √dhā (\\*dʰeh₁-) | √dhī (\\*dʰeiH-) |\n| Sense | set / hold / take for oneself | see inwardly / conceive |\n\nIf these were one paradigm you would not get one member with zero tone and the other with a fossilised displaced tone. The tonal behaviours are categorically different.\n\n### Level 2 — Poetics: **the resemblance is deliberate. Secure.**\n\nViśvāmitra placed *dhīmahi* at the **end of pāda 2** and *dhíyo* at the **head of pāda 3** — adjacent across the pāda boundary, the most acoustically exposed position in the verse. That is not accident; it is a designed collision.\n\nHaas argues this is a **pun**, not a *figura etymologica* — and notes that Ṛgvedic poets themselves already recognised the play. So the sound-link is real *as poetry* while being false *as etymology*. Both statements are true at once, and the mantra depends on both.\n\n### Level 3 — PIE prehistory: **open, but the odds are against it.**\n\n- *\\*dʰeh₁-* \"put\" — laryngeal **h₁**.\n- The *dhī-* family behaves like a **\\*dʰeiH- / \\*dʰih₂-** shape (cf. *dhyā-*, *dhyāna-*, Avestan *dī-*, *daēnā-*).\n\nThe obstacle is the **laryngeal mismatch**. Any unification has to explain why one family shows h₁ outcomes and the other doesn't. That has not been done. Work on i-extensions of *\\*dʰeh₁-* leaves a crack open, but there is no accepted derivation. Mark it: **plausible avenue, not demonstrated.**\n\n### Level 4 — but here is where your instinct is actually finding something\n\nThey may not share a **root**. They demonstrably share a **primitive**: *fixing*.\n\n> **√dhā = to fix externally.** Dhātupāṭha gloss: *dhāraṇa-poṣaṇa* — hold and sustain.\n> **√dhī = to fix internally.** To hold something steady in the seeing until it resolves.\n\nAnd Sanskrit itself kept re-encoding this as one operation. The Yogasūtra sequence is:\n\n> **धारणा dhāraṇā** (from **√dhā**) — fixing attention on one point\n> → **ध्यान dhyāna** (from **√dhyai/dhī**) — the sustained seeing that fixing matures into\n> → **समाधि samādhi**\n\nPatañjali places the \"hold\" root and the \"see\" root as **consecutive stages of a single process** — while the grammarians, correctly, kept them as separate dhātus. The tradition knew both facts and did not find them contradictory.\n\n**So the answer is: not a common etymological source, but a common cognitive primitive that the language re-encoded independently at least twice.** And Viśvāmitra's pun in RV 3.62.10 is the earliest surviving evidence that a Vedic poet had noticed it.\n\nThat is a stronger and more interesting claim than \"they're secretly the same root,\" and unlike that claim, it survives contact with the evidence.\n\n---\n\n## 8. The structural reading\n\nPut the roots in sequence, in the order the verse utters them:\n\n```\n  savitṛ́       √sū  (preraṇe)      agent noun        — impulsion as a STANDING state\n     │\n     ▼\n  bhárgas      √bhelg-              -as neuter        — radiance as a POSSESSABLE quantity\n     │\n     ▼\n  dhīmahi      √dhā (dhāraṇa)       middle optative   — we INSTALL it in ourselves\n     │\n     ▼\n  dhíyaḥ       √dhī                 acc. plural       — our seeing-instruments (yokable)\n     │\n     ▼\n  pracodáyāt   √cud (preraṇe)       caus. subjunctive — he WILL drive them forward\n```\n\n### 8.1 The verse is bracketed by one and the same gloss\n\nThe Dhātupāṭha glosses **√sū** with *preraṇe*.\nThe Dhātupāṭha glosses **√cud** with *preraṇe*.\n\n**The identical word.** The verse opens with the *agent noun* of one impelling root and closes with the *causative subjunctive* of another. Impulsion nominalised at the start — a standing state, a name. Impulsion verbalised, causativised, and thrown into the future at the end — an event.\n\nThe mantra is a closed loop whose two ends are the same operation in two different aspects: **potential** and **act**.\n\n### 8.2 What the chain actually describes\n\nRead in the attributive-causal frame:\n\n> a standing impelling potential (*savitṛ*)\n> → its radiant flux, nominalised into a transferable quantity (*bhargas*, `-as`)\n> → coupling / transfer into the receiver (*dhīmahi*, middle voice — *for oneself*)\n> → the receiver's perceptual apparatus, explicitly yokable (*dhiyaḥ*, cf. *yuñjate dhiyaḥ*)\n> → set into directed forward motion (*pracodayāt*, causative, future-assertive)\n\nThis is **not** a request for intelligence. It is a **source → flux → coupling → load → motion** circuit, and every stage is marked by its own morphology: agentive suffix for the source, *-as* substantivising suffix for the flux, middle voice for the coupling, accusative plural for the load, causative for the drive.\n\n### 8.3 And the pitch contour matches the circuit\n\nFrom §3.5:\n\n> **HIGH** (tát, savitúr, váreṇiyam, bhárgas, devásya) → **ZERO** (dhīmahi) → **HIGH** (yó, pracodáyāt)\n\nThe tonally silent element is precisely the coupling stage — the point at which the transfer happens. Everything at source potential is voiced high; the moment of reception is voiced flat; the drive resumes high.\n\nI am not claiming Viśvāmitra intended an impedance diagram. I am claiming that the accent, which is grammatically determined and not freely chosen, happens to fall so that **the one act belonging to the human is the one thing spoken without tone** — and that this is checkable, not interpretive.\n\n---\n\n## 9. Two translations, kept as strata\n\n**Ṛgvedic layer** (root aorist optative of √dhā; causative subjunctive of √cud):\n\n> **\"May we take into ourselves that selectable radiance of the god Impeller — he who will drive our seeings forward.\"**\n\n**Classical / Sāyaṇa layer** (*dhīmahi* ← √dhyai; *pracodayāt* read as optative):\n\n> **\"We meditate on that excellent light of the divine Sun — may he inspire our understandings.\"**\n\nBoth are historically real readings by real communities. The first is what the composer's grammar says. The second is what the tradition heard after the aorist optative and the subjunctive both died out of the living language. Most reciters across history sat somewhere between the two.\n\n**Do not merge them.** The gap between them *is* the data — it is a measurable record of a language losing two verbal categories and a mantra re-interpreting itself to survive the loss.\n\n---\n\n## 10. Open threads worth pursuing\n\n1. **The *bhargas* anomaly.** Three occurrences in the RV, two of them Agni's, and Savitṛ never \"shines\" anywhere in the Ṛgveda. So why is a fire-word attached to the impulsion deity here? Either *bhargas* means something less like \"light\" than assumed, or this verse is doing a deliberate cross-domain import. Worth checking all three occurrences.\n2. **The rest of the Savitṛ tṛca (3.62.11–12)** and RV 5.81 in full. Verse 10 has been read in isolation for two thousand years; its immediate neighbours in the *tṛca* have not.\n3. **The `-as` suffix as a nominalisation operator.** *tápas, mánas, sáhas, bhárgas, réṇas, ójas* — a systematic Vedic device for converting a process into a conserved, transferable quantity. This looks directly relevant to the *Vedic Physics* line of inquiry and may be a more productive object of study than any individual deity name.\n4. **Savitṛ vs. Sūrya as function vs. object** — the same split as Vāyu vs. Vāta. Testing whether this function/phenomenon pairing is *systematic* across the Vedic pantheon would either strengthen or break the attributive-language hypothesis.\n\n---\n\n### Sources\n\n- Sri Aurobindo Ashram — accented Saṃhitā & Padapāṭha of RV 3.62: https://sri-aurobindo.co.in/workings/matherials/rigveda/03/03-062.htm\n- Dominik A. Haas, *Translating the Gāyatrī-Mantra*, Asian Literature and Translation: https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf\n- Haas, *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023): https://austriaca.at/0xc1aa5576_0x003e9b6d.pdf\n- RV 5.82.1 text & translation: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc833628.html\n- RV 3.62.10, Sāyaṇa's gloss: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc832206.html\n- Vedic accent notation rules: https://en.wikipedia.org/wiki/Vedic_accent\n- INDOLOGY list, *pracodayāt* mood debate: https://list.indology.info/pipermail/indology/2019-March/049527.html\n- Durgācārya on Savitṛ as *prasavitā*: https://www.wisdomlib.org/hinduism/essay/sun-worship-in-the-puranas/d/doc626668.html\n"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a", "text": "# The Savitṛ Tetrad — RV 3.62.9–12 in Five Registers\n\n*Supersedes `gayatri_rv_3_62_10_structural_analysis.md`, which covered verse 10 alone.*\n*Published artifact: https://claude.ai/code/artifact/336cf53d-43ea-4931-8bde-07494fec81e7*\n\nṚṣi: Viśvāmitra Gāthina · Metre: Gāyatrī 3×8 · Devatā: Pūṣan (9), Savitṛ (10–12)\n\n---\n\n## 0. The method — why multivalence has a mechanism and a limit\n\n**Every content word in these verses names a function, not an object.** Impeller, Nourisher, Apportioner, radiance, holding, seeing, driving. A function-name carries no scale, so it applies wherever that function occurs. *That* is why five readings are possible — it is a consequence of the attributive naming convention, not mysticism layered on top.\n\nBut the argument structure is fixed:\n\n| | |\n|---|---|\n| **FIXED** — the action | taking and holding, then driving |\n| **FIXED** — who takes | **we**, marked by the ending *-mahi* |\n| **FIXED** — who drives | **he**, masculine singular *yáḥ* |\n| **FIXED** — what is taken | one thing: *tát vareṇyam bhárgas* |\n| **FREE** — referent | what the Impeller *is*: deity, self, gradient, graha |\n| **FREE** — scale | cosmic, planetary, personal |\n\nTwo slots free, four fixed. A legitimate reading moves only the free ones.\n\n**The test:** does the reading keep (1) we do the taking, (2) he does the driving, (3) one object not three? Pass → a valid substitution. Fail → a different sentence.\n\n*An encryption that decodes to anything is carrying no message. The constraint is what makes the depth transmissible rather than arbitrary.*\n\n---\n\n## 1. The five registers\n\n1. **Spiritual** — describing what the divine *is*; theological praise, not petition\n2. **Psychological** — the inner operation in a single mind; meditative and clinical\n3. **Astronomy** — source, flux, absorption, distribution, response\n4. **Astrology** — Sun as *ātmakāraka*, the self-significator and its inclinations\n5. **Prayer** — pure petition; the received liturgical use\n\n---\n\n## 2. VERSE 9 — the coupling (Pūṣan)\n\n> यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स नः॑ पू॒षावि॒ता भु॑वत् ॥\n> *yó víśvā abhí vipáśyati | bhúvanā sáṃ ca páśyati | sá naḥ pūṣā́ avitā́ bhuvat*\n\n**Metre:** 8 + 8 + 8, counts exactly as written. No restoration needed.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **yáḥ** | PIE \\*yo- → Gk. ὅς | who |\n| **víśvā** | PIE \\*wiḱ-wo- | all things |\n| **abhí** | PIE \\*h₂mbʰi → Gk. *amphí*, Lat. *ambi-*, Eng. **by** | over, upon |\n| **vi-páśyati** | √paś < PIE **\\*speḱ-** \"look\" → Lat. *speciō*, Eng. **spectrum, spy**; prefix *vi-* = apart | sees each thing **severally**; resolves |\n| **bhúvanā** | √bhū < \\*bʰuH- → Lat. *fuī*, Gk. *phúsis*, Eng. **be** | \"things that have **come into being**\" — formed bodies, not \"world\" as place |\n| **sám** | PIE \\*sem- \"one\" → Lat. *semel*, Eng. **same** | together, into one |\n| **ca** | PIE \\*kʷe → Lat. *-que* | and |\n| **sam-páśyati** | same root, opposite prefix | sees them **as one**; integrates |\n| **pūṣā́** | √puṣ · Dhātupāṭha **पुष्टौ** \"thriving, nourishing\" | **the Nourisher** |\n| **avitā́** | √av + agent **-tṛ** · PIE \\*h₂ewH- → Lat. *aveō, avidus* | **the Furtherer** — same suffix as *savi-tṛ́* |\n| **bhuvat** | √bhū, aorist | may he be |\n\n### The five readings\n\n1. **Spiritual** — The divine beholds every creature in its singularity and all creation as one whole; immanent and transcendent in one act of seeing. May that nourishing presence sustain us.\n2. **Psychological** — The mind that holds detail and whole at once: analysis without dissociation, synthesis without blur. One verb, two prefixes — exactly how healthy attention works. You zoom in, you zoom out, and it is the same faculty doing both.\n3. **Astronomy** — An agency coupling to every formed body individually *and* governing the ensemble. **Light resolves** (imaging, spectrum — bodies seen apart); **gravity integrates** (the system seen as one). Same source, two operations, marked by two prefixes on one verb.\n4. **Astrology** — The chart read twice: graha by graha, bhāva by bhāva (*vi-*), then as one integrated nativity (*sam-*). Pūṣan, lord of Revatī, is nourisher of paths; the Furtherer advances the native along them.\n5. **Prayer** — O all-beholding one, who sees every being and the whole world: be our protector and our help.\n\n---\n\n## 3. VERSE 10 — the transfer (the Gāyatrī)\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n> *tát savitúr váreṇyaṃ | bhárgo devásya dhīmahi | dhíyo yó naḥ pracodáyāt*\n\n**Metre:** pāda 1 counts **seven** as written (*va-re-ṇyam*). Restored to eight as **vá-re-ṇi-yam**. The metre detected a lost pronunciation and let us repair it 3000 years later.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **tát** | PIE \\*to- → Eng. **that** | that — a *stressed* demonstrative |\n| **savitúḥ** | √sū + **-tṛ** · Dhātupāṭha **प्रेरणे** *preraṇe* \"impelling\" · PIE \\*seuH- | **of the Impeller** — the function; distinct from Sūrya the visible disc |\n| **váreṇyam** | √vṛ · Dhātupāṭha **वरणे** \"choosing\" · PIE \\*welh₁- → Lat. *velle*, Eng. **will** | **to be chosen** — a selection operator; presupposes alternatives |\n| **bhárgaḥ** | PIE **\\*bʰelg-** \"burn\" → Lat. ***fulgēre*** (flash), ***flagrāre*** (burn), Gk. *phlégō*, Eng. **bright** | **burning radiance** — combustion, not glow |\n| **devásya** | PIE \\*deiwos ← \\*dyew- → Lat. *deus, diēs*, Gk. Ζεύς | of the shining one |\n| **dhīmahi** | √dhā · Dhātupāṭha **धारणपोषणयोः** \"holding and nourishing\" · **middle voice** · PIE \\*dʰeh₁- → Gk. *títhēmi*, Lat. *facere*, Eng. **do** | **may we take in and hold** — *-mahi* is \"we\"; middle voice returns the act to us |\n| **dhíyaḥ** | √dhī \"see inwardly\" · PIE \\*dʰeiH- → Av. *dī-*, *daēnā-* | our **seeings** — plural; elsewhere something you *harness* (RV 5.81.1) |\n| **yáḥ** | relative pronoun, **masculine singular** | who — so the driver is Savitṛ, not the neuter radiance |\n| **naḥ** | enclitic · PIE \\*nōs → Lat. *nōs* | our |\n| **pracodáyāt** | *pra* \\*pro- + √cud · Dhātupāṭha **प्रेरणे** — *the identical gloss given to √sū* · causative subjunctive | **will drive forward** — an assertion about the future, not a wish |\n\n### The five readings\n\n1. **Spiritual** — That radiance of the divine Impeller, worthy to be chosen above all: may we make it our own. It is He who sets our vision moving. *Note what the grammar makes of the worshipper: not a supplicant waiting, but the one who takes the divine quality in and holds it.*\n2. **Psychological** — There is a force that starts motion, and its warmth can be chosen. May I take it inside me and hold it. That is what will get my seeing moving again.\n   *Against depression this is unusually precise. The defining feature is that perception has **stopped moving**. The verse names the stuck faculty (dhī), the thing that unsticks it, and makes the sufferer **the active party** — the taking is ours. Nothing is being waited for. The therapeutic move is in the verb ending.*\n3. **Astronomy** — Source emits radiant flux → receiver absorbs and retains → receiver's systems accelerate.\n   *The anomaly sharpens this reading: **Savitṛ never shines anywhere in the Ṛgveda.** bhargas occurs only 3× in the whole text, twice belonging to **Agni**. A fire-word imported into the impulsion deity's verse — exactly right if the impelling agency does not glow but **causes** glow. Compression → fusion → radiance; the light is downstream of the impulsion, which is why the radiance is **of** the Impeller without **being** him. And dhīmahi in the middle voice is **retention**, not passive reception: a body that takes in radiation and holds it (ocean, atmosphere, thermal mass) is an active energy store, not a placed object.*\n4. **Astrology** — Sūrya as *ātmakāraka*. Its *bhargas* is the native's own light; internalize it and it drives the *dhī*, read here as *buddhi* — the faculty forming inclination, not calculation. The verse is not asking for cleverness; it describes character being set in motion.\n5. **Prayer** — \"We meditate upon the excellent light of the divine Sun; may He illumine our understanding.\"\n   *The received form, following Sāyaṇa (14th c.), who glossed dhīmahi as dhyāyema. Honest for how his era heard it — the old verb form had been dead 2000 years. But it requires bending **two** forms: dhīmahi re-derived from a different root, and the assertive pracodáyāt softened to a wish. **This is the register the grammar resists most** — and it is the one in nearly every printed translation.*\n\n---\n\n## 4. VERSE 11 — the apportionment (Savitṛ)\n\n> दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे ॥\n> *devásya savitúr vayám | vājayántaḥ púraṃdhyā | bhágasya rātím īmahe*\n\n**Metre:** pāda 2 counts **seven** as written (*pu-raṃ-dhyā*). Restored to **pu-raṃ-dhi-yā**. Same *-yā → -iyā* repair as *vareṇiyam* one verse earlier — same hymn, twice.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devásya** | ← \\*dyew- | of the shining one |\n| **savitúḥ** | √sū प्रेरणे + -tṛ | of the Impeller |\n| **vayám** | PIE \\*wei- → Eng. **we** | we — the standalone word, alongside the *-mahe* ending below |\n| **vājayántaḥ** | from **vā́ja-** · PIE **\\*weg-** \"be strong, lively\" → Lat. ***vigor, vigil***, Eng. **wake, watch** | **prize-/vigour-seeking** — nominative plural, so it describes **us** |\n| **púraṃdhyā** | padapāṭha splits **पुर॑म्ऽध्या** = *puram* \"fullness\" + **√dhā** \"hold\" · **instrumental** | **by means of fullness-holding** — capacity as the *mechanism* of receipt |\n| **bhágasya** | **√bhaj** \"to divide, apportion\" · PIE \\*bʰag- \"share out\" → Gk. *phageîn*, OPers. *baga-*, Slav. *bogŭ* | **of the Apportioner**. Note: *bhága* ≠ *bhárga*. One letter, two roots. |\n| **rātím** | √rā \"grant\" · PIE \\*reh₁i- → Skt. *rayí*, Lat. *rēs* | the allotted share |\n| **īmahe** | √i \"approach with a request\" | we ask for |\n\n### The five readings\n\n1. **Spiritual** — We who strive, through our own capacity to hold, ask the divine Impeller — the Apportioner — for the share He allots. *savitúr* and *bhágasya* are both genitive and may stand in apposition: **the same agency named twice, by two functions — the one who impels and the one who divides.**\n2. **Psychological** — What you can receive is bounded by what you can hold. The instrumental case does real work: capacity is not a precondition mentioned in passing, it is **the mechanism of receiving**. Build the vessel before asking for the water.\n3. **Astronomy** — Energy-seeking bodies receive an apportioned share by means of storage capacity. *Geographically exact: insolation is **not** uniform — divided by **latitude, axial tilt, cross-section, albedo, thermal mass**. bhaga, from a root meaning \"divide into shares,\" names that apportionment; vā́ja is the nearest Vedic word to usable work-capacity; puraṃdhi sits in the instrumental — \"by this means.\" Thermal mass is the receiving mechanism.*\n4. **Astrology** — Bhaga is an Āditya, dispenser of *bhāgya*. What you receive is proportional to *pātratā*, fitness to receive: the doctrine of *adhikāra* compressed into one instrumental case.\n5. **Prayer** — O divine Savitṛ, O Bhaga: we who seek strength beg the bounty You grant. *Verse 11 is the one place in the tetrad where the prayer reading needs no strain — īmahe genuinely is a verb of asking.*\n\n---\n\n## 5. VERSE 12 — the return (Savitṛ)\n\n> दे॒वं नरः॑ सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभिः॑ । न॒म॒स्यन्ति॑ धि॒येषि॒ताः ॥\n> *devám náraḥ savitā́ram | víprā yajñaíḥ suvṛktíbhiḥ | namasyánti dhiyā́ iṣitā́ḥ*\n\n**Metre:** 8 + 8 + 8 as written. Padapāṭha splits the last word: धि॒या । इ॒षि॒ताः = *dhiyā́ + iṣitā́ḥ*.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devám** | ← \\*dyew- · **accusative** now, not genitive | the shining one — as **object** of the bowing |\n| **náraḥ** | PIE **\\*h₂nḗr** \"man as vital force\" → Gk. *anḗr/andrós*, Lat. *Nerō*, Welsh *nêr* | the men — men *as agents* |\n| **savitā́ram** | √sū प्रेरणे + -tṛ · accusative | the Impeller — now the one *receiving* |\n| **víprāḥ** | √vep · Dhātupāṭha **कम्पने** \"in the sense of **trembling**\" · PIE \\*weip- → Lat. ***vibrāre***, Eng. **waver, whip** | **the vibrating ones** — the Vedic word for inspired poet is *a body set oscillating* |\n| **yajñaíḥ** | √yaj · PIE \\*Hyaǵ- → Av. *yasna-*, Gk. *hágios* | with offerings |\n| **suvṛktíbhiḥ** | *su-* \"well\" + √vṛj \"**twist, turn, plait**\" | **well-turned praises** — hymn as something plaited, like Lat. *texere* → \"text\" |\n| **namasyánti** | √nam \"**to bend, incline**\" → *námas*, \"the bending\" | **they bend** — plural: the poets, not the sun |\n| **dhiyā́** | √dhī · now **instrumental**, where v.10 had it as object | **by** the seeing — the direction has reversed |\n| **iṣitā́ḥ** | √iṣ \"send, drive\" — cf. ***íṣu-*** \"arrow\" (the thing sent), ***iṣirá-*** \"swift\" · **past participle** | **already driven** — the third impulsion root, deed done |\n\n### The five readings\n\n1. **Spiritual** — The seers, moved by inspiration, bow to the Impeller with offerings and well-turned hymns. The gift returns as worship; what was taken in v.10 is given back in v.12. Grace is not consumed — it is completed by its return.\n2. **Psychological** — Insight, once received, does not stay inert; it drives you to act, and the act is a **bending**. *iṣitā́ḥ* is a **past participle**: you are already moved before you decide to respond. And √nam is *to incline*, not to submit — genuine insight changes your angle before it changes your mind.\n3. **Astronomy** — Bodies **oscillate** (*vipra* = resonance), **deflect toward the source** (*namas*), **already accelerated** (*iṣitā́ḥ*). And *dhī* reverses case: object in v.10 (it gets driven), instrument in v.12 (it drives). What was driven now drives — the loop closes.\n4. **Astrology** — Once the solar light is internalized, the native is impelled by their own *buddhi*. Action follows *svabhāva*; the \"bending\" is **inclination** in its literal sense. The chart does not compel the act; it describes the angle.\n5. **Prayer** — Inspired men worship divine Savitṛ with sacrifice and hymn, moved by holy thought. May we too bow before Him.\n\n---\n\n## 6. Three findings that hold across all four\n\n### Finding 1 — Three different roots for \"impel,\" one per tense\n\n| verse | word | root · gloss | aspect |\n|---|---|---|---|\n| 10 | *savitṛ́* | √sū · **प्रेरणे** | **standing state** — a name |\n| 10 | *pracodáyāt* | √cud · **प्रेरणे** | **future** — will happen |\n| 12 | *iṣitā́ḥ* | √iṣ · to send forth | **completed** — has happened |\n\nTwo of three carry the *identical* Dhātupāṭha gloss. Three roots, three tenses — design, not repetition. **The promise made in verse 10 is delivered in verse 12.**\n\n### Finding 2 — Savitṛ's case tracks the direction of flow\n\n- v.10 — *savitúr*, **genitive** · we take **from** him\n- v.11 — *savitúr*, **genitive** · we ask **for** his share\n- v.12 — *savitā́ram*, **accusative** · we turn **toward** him\n\nTwo verses of extraction, then a return. Not three parallel praises — **a cycle with a direction**, recorded in the case endings. Purely mechanical; checkable without accepting a word of interpretation.\n\n### Finding 3 — Not one name in the source column names a thing\n\n*savitṛ́*, *pūṣán*, *avitṛ́*, *bhága*, *devá* — five names, every one an action turned into a name: Impeller, Nourisher, Furtherer, Apportioner, Shining one.\n\nSame on the receiving side: *vípra*, from a root the Dhātupāṭha glosses **kampane**, \"trembling.\" The seer is defined as **a resonating body** — which is precisely what v.12 says he is (*dhiyā́ iṣitā́ḥ*). Not a thinker. A driven oscillator.\n\n**This is the mechanism behind everything above.** A function-name carries no scale — which is why one grammar yields five readings, and why it yields five rather than infinitely many.\n\n---\n\n## 7. Honest ledger\n\n**Text facts** (independent of any interpretation)\n- Savitṛ ≠ Sūrya — function vs. visible object, separate deities\n- *bhargas* occurs 3× in the RV, twice as Agni's; Savitṛ never shines\n- *vipra* = \"vibrating\"; *namas* = \"bending\"\n- Three impulsion roots in three aspects\n- Savitṛ's case shifts gen → gen → acc\n- *vi-* / *sam-* paired on a single verb\n- Verse 10 is the middle of a four-verse arc, never standalone\n- Two metrical restorations in one hymn\n\n**Ours — interpretation.** Gradient, flux, storage, apportionment, acceleration; the depression reading; the *ātmakāraka* mapping. Retrodictive by construction. Legitimate *if owned as interpretation* — fit is not evidence.\n\n**Still open**\n1. **The *bhargas* anomaly** — why a fire-word for a deity who never shines? Check all three occurrences.\n2. ***dhiyaḥ* resists** — stays perceptual, plural, marked \"ours.\" Everything else maps cleanly to field language; this doesn't. Treat the resistance as information.\n3. ***puraṃdhi*'s etymology is contested** — don't make it load-bearing.\n\n---\n\n## 8. The register the grammar resists\n\nOf the five, the worst fit is **the pure prayer** — and it is the one in nearly every printed translation.\n\nTo read verse 10 as petition you must re-derive *dhīmahi* from a different root **and** soften an assertive *pracodáyāt* into a wish. Two forms bent, in one verse. Every other register takes the words exactly as they stand.\n\nThat is not an argument against praying with it. It is a finding about what the composer wrote. The verse does not ask to be given understanding. It says: **take this in, hold it, and it will move you** — and by verse 12 it reports the moving as already done.\n\n> The mantra is unlimited in what it points at, and fixed in what it says. The constraint is not a wall around the depth. It is what makes the depth transmissible instead of arbitrary.\n\n---\n\n## Appendix — key external evidence\n\n- **RV 5.82.1** — *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam | śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi.* Identical *tát savitúr … devásya* frame; *vṛṇīmahe* (√vṛ) confirms *vareṇyam*; ***dhīmahi* governs three accusatives** — which no \"meditate\" reading can carry; and *sarvadhā́tamam* (√dhā) sits one word away, showing the composer worked that root deliberately.\n- **RV 5.81.1** — *yuñjáte mána utá yuñjate dhíyaḥ* — \"they **harness** the mind, they **harness** the insights.\" *dhī* is something you yoke, which is why the verb governing it is *pra-cud*, charioteer vocabulary.\n- **RV 10.149.1** — *savitā́ **yantraíḥ** pṛthivī́m aramṇād **askambhané** savitā́ dyā́m adṛṃhat.* \"Savitṛ brought the earth to rest with **restraining mechanisms**; made the sky firm in the **un-propped**.\" The closest thing in the Ṛgveda to non-contact binding — and it uses **he**-endings, which is why \"the sun places things\" works here and not in *dhīmahi*.\n\n**Sources:** Sri Aurobindo Ashram accented Saṃhitā/Padapāṭha of RV 3.62 · Dominik A. Haas, *Translating the Gāyatrī-Mantra* and *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023) · Sāyaṇa's *bhāṣya* for the classical stratum · Dhātupāṭha glosses throughout. Etymologies give the Indian grammatical gloss and the comparative reconstruction side by side, preserving disagreement where it exists.\n"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9", "text": "# Applying the Gayatri discussion to new research\n\nRohit requested on 1 November 2026 that this batch learn from the extended Gayatri discussion. The two original documents remain preserved. The runner supplies their full text, this review and actual corpus parallels to RV 3.62.9–12. Changes to these documents invalidate those records' generation fingerprints. This is research continuity, not automatic approval of every earlier claim.\n\n## What carries forward\n\n- Accent, morphology, metre and contextual usage constrain meaning before a dictionary gloss or physical substitution is chosen.\n- Investigate Savitr as an impelling function; preserve the distinction between source, radiance, receiving and subsequent impulsion.\n- Test dhimahi from dha as first-person plural middle appropriation/holding. Do not silently replace it with generic meditation or split it into dhi + mahi.\n- Preserve the agent/object distinction: the speakers receive; masculine yah points naturally to Savitr/deva; neuter bhargas is the received object. Sayana also records a gender-shift alternative, which belongs to his witness.\n- Examine pracodayat as a causative subjunctive and distinguish expected future action from an automatically imposed petition. Do not confuse morphological classification with certainty about modal force.\n- Compare 5.82.1 for the choosing/receiving construction, 5.81.1 for dhi as something harnessed, and 10.149.1 for Savitr's restraining/supporting vocabulary.\n- Retain the proposed source → radiance → reception → activation sequence as a physical research hypothesis. Test the proposed apportionment in verse 11 and driven response in verse 12. Neither the mapping nor a modern mechanism follows from grammar alone.\n\n## Corrections and limits to preserve\n\nThe Sanskrit Sayana witness supplied for 3.62.10 includes meditation, mental holding of solar radiance, and a nourishment/support reading; it also explicitly analyzes pracodayat with let and relative-clause accent. The earlier documents' claim that Sayana supplies only meditation and an optative is incomplete. Difference scores must compare the full witness, including overlap. Source: [Sayana, RV 3.62.10](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२), commentary beginning at this verse.\n\nHaas discusses dhimahi as a middle aorist of dha, with optative and injunctive possibilities. He favors appropriation with a wish in this context. For pracodayat he supports a causative subjunctive and regards future expectation as probable. Thus the old categorical wording “WILL, never a wish” is stronger than this supporting study. This modern paper informs grammar only, not the traditional comparison. [Haas 2023, sections 4–5, printed pages 60–64](https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf).\n\n- Verse 9 is attributed to Pushan; 10–12 to Savitr. The original tetrad document itself states this. A four-verse physical arc is an interpretation crossing a deity boundary, not an attested single Savitr trca.\n- Different accent behavior of a finite verb and a noun does not independently prove distinct historical roots. A transitive construction alone does not exclude every contemplative meaning. The parallel informs a cumulative argument, not either absolute proof.\n- Vareniyam and purandhiya are proposed metrical resolutions; keep supplied text and computed syllable indices intact.\n- Purandhi's derivation and the physical substitution for dhiyah remain open. The earlier discussion explicitly notices these weak points.\n- Statements such as “Savitr never shines,” deliberate poetic design and universal functional naming require corpus controls. A prior document calling these facts is not verification. No corpus count or authorial intention should be promoted to T without a fresh check.\n- A physical analogy must retain the verse's participants and relations. “Vipra means oscillator” and “bowing proves gravitational deflection” are not established by etymology. Possible applications need separate argument and falsifiers.\n- Spiritual, psychological and astrological readings in the historical document remain outside this batch's core scope. Preserve attribution: the original documents contain earlier assistant extensions as well as Rohit's research direction.\n\nThe new record should explain which prior findings it retains and why, and which it qualifies or rejects. Research can develop without erasing its history or inflating divergence from tradition.\n\n## Corpus check added for the bhargas question\n\nAn exact `bhargas`/`bharga` lemma query across the downloaded DCS snapshot returns three tokens: RV 1.141.1, 3.62.10 and 10.61.14. Their accented texts are included in the packet. The first is attributed to Agni; 10.61.14 explicitly names Agni/Jatavedas but its source devata attribution is Vishvedevah. This reproduces the old token count within this corpus and supports investigating the fire association. It does not verify the separate universal claim that Savitr never shines.\n"}]}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.10": {"type": "samhita", "verse": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्"}, "text:RV:3.62.8": {"type": "samhita_context", "id": "RV:3.62.8", "text": "तां जु॑षस्व॒ गिरं॒ मम॑ वाज॒यन्ती॑मवा॒ धिय॑म् । व॒धू॒युरि॑व॒ योष॑णाम्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.10:0": {"type": "morphology_witness", "i": 0, "form": "tat", "lemma": "tad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:2": {"type": "morphology_witness", "i": 2, "form": "vareṇyam", "lemma": "vareṇya", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc sg n"}, "dcs:RV:3.62.10:3": {"type": "morphology_witness", "i": 3, "form": "bhargaḥ", "lemma": "bhargas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.10:4": {"type": "morphology_witness", "i": 4, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.10:5": {"type": "morphology_witness", "i": 5, "form": "dhīmahi", "lemma": "dhā", "root": "dhā", "prefixes": null, "pos": "VERB", "morph": "pl p1 Root aorist (Ind.)"}, "dcs:RV:3.62.10:6": {"type": "morphology_witness", "i": 6, "form": "dhiyaḥ", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.10:7": {"type": "morphology_witness", "i": 7, "form": "yaḥ", "lemma": "yad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.10:8": {"type": "morphology_witness", "i": 8, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.10:9": {"type": "morphology_witness", "i": 9, "form": "pracodayāt", "lemma": "pracoday", "root": "cud", "prefixes": "pra", "pos": "VERB", "morph": "sg p3 Present conjunctive (subjunctive)"}, "root:vareṇya": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:bhargas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "bhṛ", "dhatupatha": [{"dp": "01.1045", "artha": "भरणे", "en": "to nourish, to protect, to fill, to maintain, to protect, to upbring"}, {"dp": "03.0006", "artha": "धारणपोषणयोः", "en": "to wear, to bear,to support,to nourish,to protect"}], "rv_count": 508, "attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.8.1", "text": "एन्द्र॑ सान॒सिं र॒यिं स॒जित्वा॑नं सदा॒सह॑म्। वर्षि॑ष्ठमू॒तये॑ भर"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:dhā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "03.0011", "artha": "धारणपोषणयोः", "en": "to wear, to obey, to wear, to bear,to support,to nourish,to protect"}], "rv_attestations": [{"id": "1.2.9", "text": "क॒वी नो॑ मि॒त्रावरु॑णा तुविजा॒ता उ॑रु॒क्षया॑। दक्षं॑ दधाते अ॒पस॑म्"}, {"id": "1.3.6", "text": "इन्द्रा या॑हि॒ तूतु॑जान॒ उप॒ ब्रह्मा॑णि हरिवः। सु॒ते द॑धिष्व न॒श्चन॑:"}], "rv_count": 1031}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:cud": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "10.0081", "artha": "सञ्चोदने", "en": "to inspire, to question, to ask, to request"}], "rv_attestations": [{"id": "1.9.5", "text": "सं चो॑दय चि॒त्रम॒र्वाग् राध॑ इन्द्र॒ वरे॑ण्यम्। अस॒दित् ते॑ वि॒भु प्र॒भु"}, {"id": "1.9.6", "text": "अ॒स्मान्त्सु तत्र॑ चोद॒येन्द्र॑ रा॒ये रभ॑स्वतः। तुवि॑द्युम्न॒ यश॑स्वतः"}], "rv_count": 62}, "sayana-RV-3.62.10": {"id": "sayana-RV-3.62.10", "source": "sayana", "target": "RV:3.62.10", "text": "“यः सविता देवः \"नः अस्माकं \"धियः कर्माणि धर्मादिविषया वा बुद्धीः \"प्रचोदयात् प्रेरयेत् “तत् तस्य “देवस्य \"सवितुः सर्वान्तर्यामितया प्रेरकस्य जगत्स्रष्टुः परमेश्वरस्य \"वरेण्यं सर्वैः उपास्यतया ज्ञेयतया च संभजनीयं \"भर्गः अविद्यातत्कार्ययोर्भर्जनाद्भर्गः स्वयंज्योतिः परब्रह्मात्मकं तेजः “धीमहि वयं ध्यायामः । यद्वा । तत् इति भर्गोविशेषणम् । सवितुः “देवस्य तत्तादृशं भर्गो धीमहि। किं तदित्यपेक्षायामाह । यः इति लिङ्गव्यत्ययः। यद्भर्गो धियः प्रचोदयात् । तत् ध्यायेमेति समन्वयः। यद्वा । यः सविता सूर्यो धियः कर्माणि प्रचोदयात् प्रेरयति तस्य सवितुः सर्वस्य प्रसवितुः देवस्य द्योतमानस्य सूर्यस्य तत्सर्वैः दृश्यमानतया प्रसिद्धं वरेण्यं सर्वैः संभजनीयं भर्गः पापानां तापकं तेजोमण्डलं धीमहि ध्येयतया मनसा धारयेम । यद्वा । भर्गःशब्देनान्नमभिधीयते । यः सविता देवो धियः प्रचोदयति तस्य प्रसादाद्भर्गोऽन्नादिलक्षणं फलं धीमहि धारयामः । तस्याधारभूता भवेमेत्यर्थः । भर्गःशब्दस्यान्नपरत्वे धीशब्दस्य कर्मपरत्वे चाथर्वणं - ‘ वेदांश्छन्दांसि सवितुर्वरेण्यं भर्गो देवस्य कवयोऽन्नमाहुः । कर्माणि धियस्तदु ते प्रब्रवीमि प्रचोदयत्सविता याभिरेति' (गो. ब्रा. १. ३२) इति ॥ भर्गः ।  ‘ भ्रस्ज पाके'। असुन् ।  ‘ भ्रस्जो रोपधयो रमन्यतरस्याम् ' ( पा. सू. ६. ४. ४७ ) इति रोपधयोर्लोपो रमागमः । न्यङ्वांरसदिपाठात् कुत्वम् । धीमहि । ध्यायतेर्लिङि • बहुलं छन्दसि ' इति 'संप्रसारणम् । व्यत्ययेनात्मनेपदम् । यद्वा । ‘धीङ् आधारे । लिङि  ‘ बहुलं छन्दसि ' इति विकरणस्य लुक् । प्रचोदयात् । चोदयतेर्लेट्याडागमः । यद्वृत्तयोगादनिघातः । आगमस्यानुदात्तत्वे णिचः स्वरः ॥ ॥ १० ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}, "metadata:RV:3.62.10": {"type": "attribution", "source": "Anukramani", "values": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}}, "method:akshara-v4": {"type": "framework", "text": "## Consonant-operation key (Rohit's framework, v4)\n\nSource tags: **R** = Rohit's stated reading · **S** = tested in our sessions · **C** = provisional, untested.\nCode attaches these to every syllable automatically. You may cite them in `research` meanings, always with the tag.\nThey never override grammar or attestation.\n\n| Consonant | Operation | Tag |\n|---|---|---|\n| k | direct action on the outside world | S |\n| g | outward action with live content, going | C |\n| c | outward release | S |\n| j | divided articulation, apportioning | S/C |\n| t | pointing outward at the other | S |\n| d | single struck stop, one strike | S |\n| dh | settling, placing, holding fixed | R |\n| n | held inward: knowing, naming, negating | S |\n| p | seal released clean: transfer, protection | S |\n| b | seal released with live content | S |\n| bh | contained conversion with release | S |\n| m | seal never released: held, interior, self | S |\n| r | continuous flow | S |\n| s | sustained friction / sustained presence | S |\n| ś | charged friction at the front, capacity | C |\n| ṣ | s turned back (ruki rule) | C |\n| h | open outflow: pouring, sending | C |\n| v | enclosing, surrounding | C |\n| y | joining, linking | C |\n| ṇ | n made retroflex by rule | S |\n", "grid": "akshara-v4-original-5x5-plus-6-7"}, "prior:lexical-questions": {"type": "prior_research_questions", "questions": ["Test dhīmahi from dhā, first-person plural middle, against its form and context; do not split it into dhī plus mahi.", "Test masculine yaḥ as referring to Savitr, separately from neuter bhargas.", "Investigate pracodayāt as causative/subjunctive with future expectation; preserve uncertainty.", "The written Gayatri has 23 computed syllables; vareniyam is a proposed metrical resolution, not permission to change source indices.", "Keep human agents and grammatical roles intact; broad claims such as Savitr never shines require corpus controls."], "source": "Prior Gayatri discussions; questions only, not their final interpretation"}}}, "dimensions": {"rishi": {"value": "Gathino Vishvamitrah", "status": "attested", "explanation": "T: This attribution is supplied by the Anukramani metadata and repeated through the rishi identifier in verses 8, 9, 11 and 12. C: Gathino is compatible with a relational genitive form associated with Gathin, while Vishvamitrah names the attributed seer. A possible Vishva-plus-mitra segmentation remains ungrounded here: component roots, compound relation and functional interpretation are not supplied. No physical referent follows from the name.", "evidence_refs": ["metadata:RV:3.62.10", "text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.11", "text:RV:3.62.12"]}, "devata": {"value": "Savita", "status": "attested", "explanation": "T: The metadata attributes this verse to Savita; verses 11 and 12 share that attribution, whereas verses 8 and 9 are attributed to Pusha. The witness identifies the corresponding name in this verse as a masculine genitive singular with stem Savitr. C: Its ending is compatible with an agent-noun formation, but the packet supplies no root grounding for this name. The operation sequence at indices 1–3 cannot establish its derivation or identify its referent.", "evidence_refs": ["metadata:RV:3.62.10", "dcs:RV:3.62.10:1", "text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.11", "text:RV:3.62.12", "method:akshara-v4"]}, "chandas": {"value": "Gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also present for the surrounding verses. The frozen inventory contains 23 syllables. An inferred three-pada division at indices 0–6, 7–14 and 15–22 yields 7 + 8 + 8. Against the regular eight-syllable Gayatri pada, the first group is one syllable short. No extra vowel or revised syllable has been inserted. Metre constrains form and does not supply meaning.", "evidence_refs": ["metadata:RV:3.62.10", "text:RV:3.62.10", "text:RV:3.62.8", "text:RV:3.62.11"]}, "svara": {"value": "Supplied svarita, anudatta and unmarked sequence preserved", "status": "attested", "explanation": "T: Supplied svarita indices are 1, 5, 8, 11, 18 and 22; anudatta indices are 2, 6, 9, 16 and 20; all others are unmarked. Unmarked is retained as a transcription label rather than automatically converted to an explicit ud atta category. Vowel quantity, syllable weight and accent are distinct observations. The packet supplies no performance recording or complete recitational specification.", "evidence_refs": ["text:RV:3.62.10"]}, "artha": {"value": "We take or hold for ourselves that desirable quality or efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights. This is a provisional composition: the efficacy remains lexically uncertain, and the collective action may express a wish. A cosmic role for Savitr remains possible, but no specific physical mechanism is established.", "status": "inferred", "explanation": "C: This composition uses words 0–4 for the attributed desirable object, word 5 for collective taking or holding, and words 6–9 for anticipated prompting of the speakers' thoughts. It inherits the frozen lexical and modal uncertainties.", "evidence_refs": ["text:RV:3.62.10", "root:dhā", "root:cud", "text:RV:5.82.1", "text:RV:5.81.1", "text:RV:10.149.1"]}, "bhava": {"value": "Collective receptivity toward a desirable efficacy, with expectation or hope that Savitr will direct the speakers' thoughts.", "status": "inferred", "explanation": "C: Worthiness for selection at word 2, collective middle agency at word 5, our at word 8 and prospective prompting at word 9 support this stance. A more specifically devotional or meditative stance is not settled by these ingredients.", "evidence_refs": ["dcs:RV:3.62.10:2", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:vareṇya", "root:cud"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "No specific application or performance procedure is established. The neighboring human praise context does not prescribe how, when or for what practical result this verse must be used.", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.12"]}}, "domain_readings": [{"domain": "cosmology", "status": "hypothesis", "reading": "We take or hold for ourselves that desirable efficacy of Savitr, designated deva and provisionally understood as an agent with cosmic scope, who may prompt forward our thoughts, intentions or articulated insights.", "derivation": "T: Frozen words 0, 2 and 3 supply the qualified accusative object; words 1 and 4 identify its possessor; word 5 retains the collective human agent. Words 7 and 9 assign anticipated prompting to Savitr, with words 6 and 8 supplying our thoughts as object. C: The frozen synthesis permits cosmic scope because the same agent appears in the earth, sky and intermediate-space context of 10.149.1. This extends the agent's contextual scope without replacing human cognition with cosmic matter. The efficacy remains unresolved; word 5 retains indicative versus modal uncertainty. No causal or conditional connection between the two actions is stated. T: The frozen 23 source units, accent labels, weights and coordinates remain unchanged; the metrical shortfall and cross-word unit 18 remain unresolved. R: Sound operations supply no independent cosmological identification.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "text:RV:10.149.1", "text:RV:5.81.1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9", "prior:lexical-questions", "method:akshara-v4"], "counterevidence": ["The target verse describes no cosmic origin, expansion, material constitution or quantitative law.", "Cosmic scope comes from another passage; it need not be foregrounded in this verse.", "Savitr's root and the meaning of bhargas remain unresolved."], "falsifiers": ["A contextual demonstration that the cosmic predicates in 10.149.1 cannot inform this occurrence would defeat the proposed extension.", "Controlled uses showing that the target construction consistently concerns a restricted ritual attribution would undermine a specifically cosmological reading."], "confidence": 0.45, "scientific_interest": 0.25, "interest_rationale": "A grounded question about cosmic agency and human inspiration, but only a broad connection without a distinguishing cosmological prediction.", "tag": "C"}, {"domain": "physics", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 3 is an unresolved attributed object, word 5 retains human collective agency, and word 9 acts on the cognitive or verbal objects of word 6. C: Possible luminosity at words 3 and 4 does not establish radiation, energy storage or a physical interaction. R: Conversion, flow and holding operations cannot supply measurable quantities or identify gravity. The frozen synthesis explicitly leaves the causal relationship between holding and prompting unstated. No concrete physical mapping is sufficiently grounded.", "word_indices": [1, 3, 4, 5, 6, 7, 9], "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9", "text:RV:1.141.1", "text:RV:10.61.14", "method:akshara-v4"], "counterevidence": ["The masculine relative subject is Savitr, not the neuter efficacy treated as an independently acting energy.", "The packet supplies no measurement, physical mechanism or discriminating observation.", "The proposed bearing-root derivation of bhargas does not account for its complete formation."], "falsifiers": ["This unsupported assessment would require revision if independent lexical and contextual evidence established a physical referent while preserving both agents and the cognitive objects."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded candidate distinguishes a physical process from general efficacy or inspiration.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 1 identifies Savitr without a grounded root; words 3 and 4 retain contested luminous associations. C: Neither those associations nor the cosmic context in 10.149.1 identifies an observed celestial body, orbit, period or event. Replacing Savitr with a specific astronomical object would therefore exceed the frozen derivations.", "word_indices": [1, 3, 4, 7, 9], "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "metadata:RV:3.62.10", "root:deva", "text:RV:10.149.1", "text:RV:1.141.1"], "counterevidence": ["Possible shining is not a unique identifier of any celestial object.", "The target action concerns our thoughts, with no observational or calendrical condition."], "falsifiers": ["An explicit contextual identification of the agent with a celestial object, together with relevant observational predicates, could overturn this assessment; neither is established by the frozen parents."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Cosmic setting alone provides no specific astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 6–9 concern prospective prompting of the speakers' thoughts. The frozen synthesis identifies no explicit condition. C: Nothing in the supplied derivations connects that prompting to planetary positions, birth circumstances, celestial timing or prediction of personal outcomes. A celestial influence interpretation would add both an ungrounded referent and an unstated condition.", "word_indices": [1, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9"], "counterevidence": ["No astrological configuration or interpretive rule is supplied.", "Desired prompting is not evidence of a verified celestial influence on cognition."], "falsifiers": ["Explicit textual evidence linking this construction to a specified astrological configuration could establish an interpretive candidate; causal validity would still require separate evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies neither an astrological mapping nor a testable causal proposal.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: The frozen words identify speakers, an attributed efficacy, Savitr and the speakers' thoughts; none has an established geographical referent. C: Earth and intermediate-space context in 10.149.1 does not locate this utterance or turn its agent into a terrain feature. R: Framework flow and enclosing operations do not establish rivers, basins or boundaries.", "word_indices": [1, 3, 4, 5, 6, 8, 9], "evidence_refs": ["text:RV:3.62.10", "text:RV:10.149.1", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:6", "method:akshara-v4"], "counterevidence": ["No identifiable location, route, terrain feature or spatial relation is supplied in the target verse.", "The frozen cognitive object cannot be replaced with physical supports or landforms on sound resemblance."], "falsifiers": ["Attested geographical uses of the relevant words plus contextual relations identifying a location could overturn this assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "There is no grounded geographical candidate to investigate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "We take or hold for ourselves that desirable efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights: a collective orientation toward hoped-for cognitive guidance.", "derivation": "T: Words 0–4 retain the desirable attributed object, word 5 the collective human action, and words 6–9 the speakers' plural objects and their anticipated prompting by Savitr. C: Frozen word 6 draws cognitive and expressive support from its association with mind in 5.81.1 and speech in 3.62.8. The psychological reading concerns the speakers' orientation and expectations; it does not replace Savitr with an internal faculty. Word 5 remains taking or holding, with mood unresolved, rather than an established technical meditation practice. Neither efficacy nor a causal effect of recitation is demonstrated.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "text:RV:5.81.1", "text:RV:3.62.8", "text:RV:3.62.12", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:cud"], "counterevidence": ["Thought, intention and articulated formulation remain competing senses of word 6.", "The packet supplies no behavioral results, neural mechanism or prescribed practice.", "A ritual formulation reading could explain the objects more narrowly than general cognition."], "falsifiers": ["Controlled nominal contexts establishing exclusively noncognitive objects would undermine the cognitive reading.", "Evidence restricting word 6 here to ritual utterances would require narrowing the proposal to expressive activity."], "confidence": 0.72, "scientific_interest": 0.5, "interest_rationale": "A specific, contextually grounded question about collective expectation and cognitive or expressive direction; confidence concerns textual interpretation, not demonstrated psychological effects.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "We take or hold for ourselves that desirable efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights: a collective relation to a revered agent from whom guidance is anticipated.", "derivation": "T: Words 1 and 4 designate the possessor of the qualified object at words 0, 2 and 3; word 5 preserves the speakers' action. The masculine relative at word 7 assigns word 9's prompting to Savitr, with our thoughts at words 6 and 8 as object. The metadata attributes the verse to Savita, and 3.62.12 supplies human praise and reverence toward the same designation. C: Together these support a theological relation without requiring a settled shining etymology for deva or a physical identity for Savitr. The frozen uncertainties concerning efficacy, word 5's mood and the exact cognitive object persist. No condition or guaranteed response is added.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "metadata:RV:3.62.10", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:5.82.1", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"], "counterevidence": ["Attribution and neighboring reverence do not establish a specific doctrine, ontology or performance procedure.", "The frozen synthesis does not settle a specifically devotional stance from the target verse alone.", "An attributive agent designation remains compatible with the evidence; a lexicalized personal name is not the only possibility."], "falsifiers": ["Evidence that the paired designations refer here to an ordinary human agent without the reverential relation would undermine this proposal.", "A demonstrated discontinuity between the target referent and the neighboring praise context would weaken its contextual support."], "confidence": 0.78, "scientific_interest": 0.5, "interest_rationale": "A specific textual research candidate concerning revered agency and anticipated guidance; it supplies no empirical proof of divine action.", "tag": "C"}], "derivation": {"padas": [{"text_iast": "tat savitur vareṇyaṃ", "word_indices": [0, 1, 2], "meaning": "That worthy-of-selection [quality or efficacy] belonging to Savitr.", "derivation": "T: Words 0 and 2 agree with the neuter accusative object at word 3 in the next pada; word 1 supplies a masculine genitive possessor. C: The frozen choosing-root and eligibility-suffix proposal for word 2 yields worthiness for selection. This pada begins an object phrase whose head follows; it does not independently assert an action."}, {"text_iast": "bhargo devasya dhīmahi", "word_indices": [3, 4, 5], "meaning": "[That] quality or efficacy of the entity designated deva, we take or hold for ourselves.", "derivation": "T: Word 3 completes the object phrase begun by words 0–2. Word 4 is genitive singular, plausibly identifying the same possessor as word 1. Word 5 has the collective first-person plural middle ending. C: The frozen lexicon proposes taking or holding for ourselves from the supplied dha association, while leaving the precise formation and mood contested. Quality or efficacy is a provisional gloss for word 3; luminosity is possible but unsettled."}, {"text_iast": "dhiyo yo naḥ pracodayāt", "word_indices": [6, 7, 8, 9], "meaning": "Who may prompt forward our thoughts, intentions or articulated insights.", "derivation": "T: Word 7 supplies the masculine singular subject of word 9 and most plausibly refers to Savitr, designated by words 1 and 4. Word 6 supplies the plural object; word 8 marks the speakers' possession on the frozen genitive reading. C: The supplied cud association, proposed forward force of pra and subjunctive analysis support prospective or desired prompting. The relative clause identifies an agent and anticipated action; it states no explicit condition."}], "steps": [{"word_indices": [0, 1, 2, 3, 4, 5], "foundation_basis": "T: Frozen lexicon words 0, 2 and 3 are accusative singular neuter; words 1 and 4 are genitive singular masculine; word 5 is first-person plural.", "operation": "Join the agreeing object terms across the first pada boundary, attach the genitives as attribution, and retain the speaker group as the agent of word 5.", "result": "T: The collective action takes the object identified by words 0, 2 and 3. C: The paired genitives most plausibly designate one possessor, Savitr as deva.", "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:5", "text:RV:3.62.11", "text:RV:5.82.1"]}, {"word_indices": [2, 3], "foundation_basis": "C: Frozen word 2 combines a choosing-root proposal with an eligibility adjective. Frozen word 3 remains contested, with quality or efficacy as its working meaning.", "operation": "Apply the selection attribute to the unresolved nominal object without deriving that noun from the supplied bearing-root guess.", "result": "C: A desirable quality or efficacy is the object. The nominal parallels allow investigation of luminosity, but neither establish it conclusively nor supply a complete etymology.", "evidence_refs": ["root:vareṇya", "root:bhargas", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "text:RV:5.82.1", "text:RV:1.141.1", "text:RV:10.61.14"]}, {"word_indices": [3, 5], "foundation_basis": "T: Frozen word 5 contains a first-person plural middle ending and is assigned to dha by DCS. C: Its lexical development and tense-mood interpretation remain contested.", "operation": "Combine the frozen taking-or-holding proposal with the object while preserving the indicative witness and the alternative wish-oriented interpretation.", "result": "C: We take or hold the efficacy for ourselves; may we take or hold remains an alternative. Neither meditation nor physical energy storage is established by this formation.", "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "root:dhā", "text:RV:5.82.1", "prior:lexical-questions"]}, {"word_indices": [1, 3, 4, 6, 7, 8, 9], "foundation_basis": "T: Frozen word 7 is masculine nominative singular, word 3 is neuter, word 6 is accusative plural, word 8 is genitive plural, and word 9 is third-person singular subjunctive.", "operation": "Resolve the relative subject to the masculine referent of words 1 and 4, assign word 6 as its action's object, and attach word 8 to that object.", "result": "T: Savitr is the leading antecedent of who; neuter bhargas is not its straightforward agreeing antecedent. C: Savitr may prompt the speakers' thoughts or intentions forward. The frozen dative alternative for word 8 would instead express benefit for the same speakers.", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:cud", "text:RV:5.81.1"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "foundation_basis": "T: The frozen syntax distinguishes the speakers' action from the relative subject's action. C: The lexicon proposes selectable efficacy, taking or holding, and prospective prompting of cognition or formulation.", "operation": "Compose the clauses without adding an instrumental, causal or conditional relation absent from the supplied analysis.", "result": "C: The speakers take or hold an attributed efficacy of an agent whose anticipated action concerns their thoughts. The text does not explicitly say that holding the efficacy causes the prompting, or that the efficacy itself acts.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"]}, {"word_indices": [1, 3, 4, 5, 6, 9], "foundation_basis": "C: Frozen words 1, 3 and 4 leave the agent's etymology, efficacy and possible luminosity unresolved. Words 5 and 6 preserve a human speaker group and cognitive or verbal objects. R: Sound operations remain framework descriptions.", "operation": "Test a cosmic interpretation against the supplied cosmic context, nominal parallels and human-agency contexts; require evidence beyond sound resemblance for any physical identification.", "result": "C: A cosmic agent associated with human inspiration is investigable. Gravity, quantified energy transfer, physical storage, oscillation and geographical identification lack discriminating evidence here. Framework flow and release descriptions cannot supply those missing links.", "evidence_refs": ["text:RV:10.149.1", "text:RV:1.141.1", "text:RV:10.61.14", "text:RV:3.62.12", "text:RV:5.81.1", "method:akshara-v4"]}]}, "comparison_details": {"significant_differences": ["C: At words 1, 3 and 4, research withholds determinate referents that tradition supplies: universal producer, supreme or solar radiance, deity or shining sun, and alternatively food. This is chiefly underdetermination, not a demonstrated competing physical explanation.", "T: Word 5 retains an unresolved derivational and mood disagreement between dcs:RV:3.62.10:5 and sayana-RV-3.62.10. C: Their holding/support overlap prevents treating meditation versus reception as an absolute opposition.", "C: Word 6 favors cognitive or expressive objects; Sayana also supplies actions. Word 7 favors Savitr as agent; Sayana additionally permits radiance through an explicit grammatical exception (sayana-RV-3.62.10).", "C: Research does not assert universal worship, supreme Brahman, destruction of ignorance or sins, or reception through divine favor. Those specifications distinguish Sayana's constructions without making their shared human agency and prompting disappear."], "common_ground": ["T: Words 0, 2 and 3 form the qualified object; words 1 and 4 associate it with Savitr; word 5 retains collective speakers. Sayana's adjectival construction preserves this arrangement (dcs:RV:3.62.10:0; dcs:RV:3.62.10:2; dcs:RV:3.62.10:3; sayana-RV-3.62.10).", "C: Both readings accommodate collective holding or support and desired prompting of the speakers' understandings, although these overlaps occur across distinct traditional alternatives.", "T: Sayana ordinarily assigns prompting to Savitr and possession of the prompted objects to the speakers, matching the research core at words 7–9 (sayana-RV-3.62.10; dcs:RV:3.62.10:7; dcs:RV:3.62.10:8; dcs:RV:3.62.10:9).", "R: method:akshara-v4 supplies interpretive analogies, not independent proof of physical referents. C: Neither possible cosmic scope nor unsupported domain identifications warrants increasing divergence."], "review_questions": ["C: Which complete paradigm resolves word 5's long vowel, middle ending and mood across the frozen DCS and Sayana analyses without changing either parent silently?", "C: Can word 3's proposed efficacy be independently lexicalized, or is it merely a placeholder? How do Sayana's cooking-root derivation, luminous parallels and embedded food citation discriminate its senses (sayana-RV-3.62.10; text:RV:1.141.1; text:RV:10.61.14)?", "C: Which contexts distinguish thoughts, formulations and actions at word 6, rather than allowing the shared cognitive alternative to conceal a real difference in scope (text:RV:5.81.1; text:RV:3.62.8; sayana-RV-3.62.10)?", "C: What independent grammatical evidence would support Sayana's acknowledged gender substitution at word 7? Ordinary agreement favors Savitr, but the alternative must remain represented (dcs:RV:3.62.10:7; dcs:RV:3.62.10:3; sayana-RV-3.62.10).", "C: How should Yaska's producer and ray-filled temporal description inform a future lexical review of word 1? Its presence does not retroactively establish the frozen research derivation or an astronomical mechanism (nirukta-10-31-12-12-lemma-savitr).", "T: The traditional parent supplies an accent explanation but no metrical discussion. C: Can later evidence assess that explanation and the proposed metrical resolution while preserving the frozen 23 units and source accent labels (sayana-RV-3.62.10; text:RV:3.62.10; prior:lexical-questions)?"]}, "pipeline": {"version": "5.0", "order": ["foundation", "lexicon", "synthesis", "domains", "traditional", "comparison"], "stages": {"foundation": {"stage": "foundation", "input_fingerprint": "a67574bb78af39d0f653d4d5644305bfff98ea4521e0f7d844cb7ff800a3ae20", "input_sha256": "56244c79f61146ff74c80f18d2537e79ce6e9bf8ff88fdf09d518a363884ca60", "output_sha256": "5990f345b2a08cd68b04e78ed8bcf5311f25b573d1a4bf39e4c181c88c3b0f9a", "parent_hashes": {}, "started": "2026-11-02T04:11:37+00:00", "completed": "2026-11-02T04:12:53+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 26678, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 5919, "reasoning_output_tokens": 321}], "tool_calls": 0, "output": {"id": "RV:3.62.10", "sounds": [{"index": 0, "syllable_iast": "tat", "observations": "T: Short a between two dental stops; supplied guru, unmarked. Supplied Z: 0.625, 0.625; split_avg: 0.625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Repeated outward pointing within the framework.", "limitations": "The repeated operation does not independently establish the grammatical or lexical function.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:0", "method:akshara-v4"]}, {"index": 1, "syllable_iast": "sa", "observations": "T: Sibilant onset with short a; supplied laghu, svarita. Supplied Z and split_avg: 0.125.", "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Sustained onset in the supplied framework.", "limitations": "This is a segment of the attributed name's inflected form, not an established independent morpheme.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:1", "method:akshara-v4"]}, {"index": 2, "syllable_iast": "vi", "observations": "T: Approximant onset with short i; supplied laghu, anudatta. Supplied Z and split_avg: 0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: Provisional enclosing operation.", "limitations": "Its resemblance to a separable prefix does not establish prefixhood here; the witness supplies none.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:1", "method:akshara-v4"]}, {"index": 3, "syllable_iast": "tur", "observations": "T: Short u between dental stop and r; supplied guru, unmarked. The surface r corresponds to the witness's word-final visarga before the next word. Supplied Z: 0.625, 0.5; split_avg: 0.5625.", "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Outward pointing followed by flow in the surface sequence.", "limitations": "Surface sandhi contributes r; its operation cannot establish a root or intrinsic name component.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:1", "method:akshara-v4"]}, {"index": 4, "syllable_iast": "va", "observations": "T: Approximant onset with short a; supplied laghu, unmarked. Supplied Z and split_avg: 0.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}], "possible_function": "C: Provisional enclosing operation.", "limitations": "The operation cannot choose between the supplied nominal root candidates or their senses.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:2", "root:vareṇya", "method:akshara-v4"]}, {"index": 5, "syllable_iast": "reṇ", "observations": "T: r, long e and retroflex nasal; supplied guru, svarita. Long e already supports heavy weight. Supplied Z: 0.5, 0.25; split_avg: 0.375.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "n made retroflex by rule", "tag": "S"}], "possible_function": "C: Flow followed by a retroflex nasal articulation.", "limitations": "The framework's retroflexion description is not a complete derivation of this word. The supplied boundary does not establish a morpheme.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:2", "method:akshara-v4"]}, {"index": 6, "syllable_iast": "yaṃ", "observations": "T: y with short a and anusvara; supplied guru, anudatta. The consonant inventory lists only y. Supplied Z and split_avg: 0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: Linking onset with nasal closure.", "limitations": "No anusvara operation is supplied; it cannot automatically receive the operation assigned to m.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:2", "method:akshara-v4"]}, {"index": 7, "syllable_iast": "bhar", "observations": "T: Voiced aspirated labial stop, short a and r; supplied guru, unmarked. Supplied Z: 0.125, 0.5; split_avg: 0.3125.", "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Contained release followed by flow.", "limitations": "The aspirated stop is one consonant, not b plus h. Sound resemblance does not verify the proposed nominal root.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:3", "root:bhargas", "method:akshara-v4"]}, {"index": 8, "syllable_iast": "go", "observations": "T: Voiced velar stop with long o; supplied guru, svarita. Surface o differs from the witness's final vowel-plus-visarga form. Supplied Z and split_avg: 0.75.", "operations": [{"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "possible_function": "C: Provisional outward action with content.", "limitations": "This surface syllable is not an independently established word or root; sandhi must remain distinct from derivation.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:3", "method:akshara-v4"]}, {"index": 9, "syllable_iast": "de", "observations": "T: Voiced dental stop with long e; supplied guru, anudatta. Supplied Z and split_avg: 0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: Single strike followed by a long vowel.", "limitations": "Matching a supplied candidate root's spelling does not prove this syllable is that root.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:4", "root:deva", "method:akshara-v4"]}, {"index": 10, "syllable_iast": "vas", "observations": "T: v, short a and s; supplied guru, unmarked. The supplied division places s before the next syllable's y. Supplied Z: 0, 0.125; split_avg: 0.0625.", "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}], "possible_function": "C: Enclosing followed by sustained friction.", "limitations": "This division crosses the stem-ending analysis of the genitive form; it does not establish an independent root.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:4", "method:akshara-v4"]}, {"index": 11, "syllable_iast": "ya", "observations": "T: y with short a; supplied laghu, svarita. Supplied Z and split_avg: 0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: Provisional linking operation.", "limitations": "This syllable occurs within the genitive ending; its sound operation cannot replace inflectional analysis.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:4", "method:akshara-v4"]}, {"index": 12, "syllable_iast": "dhī", "observations": "T: Voiced aspirated dental stop with long i; supplied guru, unmarked. Supplied Z and split_avg: 0.25.", "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: The framework's holding operation with a long vowel.", "limitations": "Long i supplies quantity, not an independently established operation. The witness assigns the whole verb to dha; resemblance to the later nominal stem does not prove identity.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "method:akshara-v4"]}, {"index": 13, "syllable_iast": "ma", "observations": "T: Labial nasal with short a; supplied laghu, unmarked. Supplied Z and split_avg: 0.", "operations": [{"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}], "possible_function": "C: Held interior articulation in the framework.", "limitations": "This belongs to the verb's ending sequence; the framework's 'self' does not independently establish voice, person or agency.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:5", "method:akshara-v4"]}, {"index": 14, "syllable_iast": "hi", "observations": "T: h with short i; supplied laghu, unmarked. Supplied Z and split_avg: 0.875.", "operations": [{"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "possible_function": "C: Provisional open outflow.", "limitations": "This is part of the verb ending, not evidence for an independent particle or a separate action.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:5", "method:akshara-v4"]}, {"index": 15, "syllable_iast": "dhi", "observations": "T: Voiced aspirated dental stop with short i; supplied laghu, unmarked. Contrasts in vowel quantity with index 12. Supplied Z and split_avg: 0.25.", "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}], "possible_function": "C: The same consonant operation as index 12, with different vowel quantity.", "limitations": "The witness identifies an accusative plural noun here. Shared consonants do not equate its derivation with the preceding verb.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:5", "method:akshara-v4"]}, {"index": 16, "syllable_iast": "yo", "observations": "T: y with long o; supplied guru, anudatta. Ends the surface form corresponding to the accusative plural noun in witness index 6. Supplied Z and split_avg: 0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: Provisional linking operation.", "limitations": "Surface o reflects the connected text; identical sound at index 17 does not imply identical morphology.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:6", "method:akshara-v4"]}, {"index": 17, "syllable_iast": "yo", "observations": "T: y with long o; supplied guru, unmarked. Corresponds to the separate nominative singular masculine relative form in witness index 7. Supplied Z and split_avg: 0.75.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "possible_function": "C: Provisional linking operation.", "limitations": "Its grammatical identity comes from the witness and context, not the shared sound or coordinate of index 16.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:7", "method:akshara-v4"]}, {"index": 18, "syllable_iast": "naḥp", "observations": "T: Short a with n, visarga and a supplied final p; guru, svarita. This supplied unit spans the word boundary: p belongs to the following pra prefix. Supplied Z: 0.125, 0.5; split_avg: 0.3125.", "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}, {"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}], "possible_function": "C: Inward holding followed by release across a word boundary.", "limitations": "Preserved without resyllabification. No visarga operation is supplied; visarga must not be equated with h. The combined operations do not form a lexical unit.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "method:akshara-v4"]}, {"index": 19, "syllable_iast": "ra", "observations": "T: r with short a; supplied laghu, unmarked. Its preceding p is assigned to index 18 although the witness identifies the prefix pra. Supplied Z and split_avg: 0.5.", "operations": [{"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "possible_function": "C: Flow operation within the supplied division of the prefix.", "limitations": "This is not an independently established root or complete prefix. The cross-boundary segmentation remains unresolved.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:9", "method:akshara-v4"]}, {"index": 20, "syllable_iast": "co", "observations": "T: Unaspirated palatal stop with long o; supplied guru, anudatta. Supplied Z and split_avg: 0.875.", "operations": [{"consonant_iast": "c", "operation": "outward release", "tag": "S"}], "possible_function": "C: Outward release followed by a long vowel.", "limitations": "The witness assigns cud to the whole verb; this syllable alone does not establish derivation, causation or an object.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:9", "root:cud", "method:akshara-v4"]}, {"index": 21, "syllable_iast": "da", "observations": "T: Voiced dental stop with short a; supplied laghu, unmarked. Supplied Z and split_avg: 0.375.", "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}], "possible_function": "C: Single strike within the verb's sound sequence.", "limitations": "The syllable division does not establish an independent root or action.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:9", "method:akshara-v4"]}, {"index": 22, "syllable_iast": "yāt", "observations": "T: y, long a and final dental stop; supplied guru, svarita. Supplied Z: 0.75, 0.625; split_avg: 0.6875.", "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "possible_function": "C: Linking followed by outward pointing.", "limitations": "This final sequence cannot independently determine mood. The witness's third-person singular present subjunctive label is preserved for later examination.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:9", "method:akshara-v4"]}], "rishi": {"value": "Gathino Vishvamitrah", "status": "attested", "explanation": "T: This attribution is supplied by the Anukramani metadata and repeated through the rishi identifier in verses 8, 9, 11 and 12. C: Gathino is compatible with a relational genitive form associated with Gathin, while Vishvamitrah names the attributed seer. A possible Vishva-plus-mitra segmentation remains ungrounded here: component roots, compound relation and functional interpretation are not supplied. No physical referent follows from the name.", "evidence_refs": ["metadata:RV:3.62.10", "text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.11", "text:RV:3.62.12"]}, "devata": {"value": "Savita", "status": "attested", "explanation": "T: The metadata attributes this verse to Savita; verses 11 and 12 share that attribution, whereas verses 8 and 9 are attributed to Pusha. The witness identifies the corresponding name in this verse as a masculine genitive singular with stem Savitr. C: Its ending is compatible with an agent-noun formation, but the packet supplies no root grounding for this name. The operation sequence at indices 1–3 cannot establish its derivation or identify its referent.", "evidence_refs": ["metadata:RV:3.62.10", "dcs:RV:3.62.10:1", "text:RV:3.62.8", "text:RV:3.62.9", "text:RV:3.62.11", "text:RV:3.62.12", "method:akshara-v4"]}, "chandas": {"value": "Gayatri", "status": "attested", "explanation": "T: Gayatri is the supplied metrical attribution, also present for the surrounding verses. The frozen inventory contains 23 syllables. An inferred three-pada division at indices 0–6, 7–14 and 15–22 yields 7 + 8 + 8. Against the regular eight-syllable Gayatri pada, the first group is one syllable short. No extra vowel or revised syllable has been inserted. Metre constrains form and does not supply meaning.", "evidence_refs": ["metadata:RV:3.62.10", "text:RV:3.62.10", "text:RV:3.62.8", "text:RV:3.62.11"]}, "svara": {"value": "Supplied svarita, anudatta and unmarked sequence preserved", "status": "attested", "explanation": "T: Supplied svarita indices are 1, 5, 8, 11, 18 and 22; anudatta indices are 2, 6, 9, 16 and 20; all others are unmarked. Unmarked is retained as a transcription label rather than automatically converted to an explicit ud atta category. Vowel quantity, syllable weight and accent are distinct observations. The packet supplies no performance recording or complete recitational specification.", "evidence_refs": ["text:RV:3.62.10"]}, "uncertainties": ["T: The syllable inventory has no separate evidence-registry key. Its forms, indices, weights, accent labels, Z values and split averages are reproduced directly; references identify the associated text, morphology and framework.", "R: The grid version is named, but the complete original grid is not reproduced. Supplied coordinates and averages are preserved without reconstruction or independent validation.", "R: S labels report earlier-session testing within the supplied framework; no test records are included. Neither S nor a coordinate establishes linguistic etymology or a physical referent.", "T: Index 18 includes p from the following word, leaving index 19 as ra. These frozen units cannot uniformly be treated as linguistic syllables or morphemes.", "T: Anusvara and visarga occur in the supplied forms without corresponding operation entries. Their operations remain unknown.", "T: The 23-unit inventory and Gayatri attribution leave the first-pada count unresolved. A restoration or special metrical classification requires evidence beyond the packet.", "T: The rishi-name components and the root of Savitr lack direct grounding. Attribution is attested in the packet; name etymology and functional interpretation remain unresolved.", "T: Nominal root entries are explicitly code guesses. Their counts and illustrative passages do not independently verify derivations; especially, the pronoun witness's lemma mad must not automatically be equated with the similarly spelled verbal-root candidate.", "T: The witness labels the first-person plural verb a root-aorist indicative and the final third-person singular verb a present subjunctive. These labels remain frozen evidence to examine later, not conclusions recoverable from individual sounds.", "C: Every proposed sound-level function is only a framework-based description. None establishes a full-word meaning, mantra interpretation or scientific identification."]}}, "lexicon": {"stage": "lexicon", "input_fingerprint": "af61abee822ac6c3d535c16b0e99efbabf31fda9ac12d4b6cefeee578e4a7715", "input_sha256": "23eed79de90b6e3e5e9a9feba104cbdbcd96c0dd7a79f5ce2a723c05e835db8c", "output_sha256": "4adf045261b355d646d2dafdc7e1792292a164f59c9d1a522b3dabec633a7b4f", "parent_hashes": {"foundation": "5990f345b2a08cd68b04e78ed8bcf5311f25b573d1a4bf39e4c181c88c3b0f9a"}, "started": "2026-11-02T04:13:27+00:00", "completed": "2026-11-02T04:15:39+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 32120, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 8229, "reasoning_output_tokens": 362}], "tool_calls": 0, "output": {"id": "RV:3.62.10", "words": [{"index": 0, "form_iast": "tat", "root_iast": null, "morphemes": [{"part_iast": "tat", "type": "stem", "function": "T: Inflected demonstrative; neuter singular nominative and accusative are formally identical."}], "operations": [{"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: An inflected demonstrative, without an established verbal-root derivation. The accusative analysis agrees with tokens 2 and 3 and supplies the object of token 5. C: Foundation index 0's repeated pointing operation is compatible with deixis but does not establish it.", "grammar": "T: DCS accusative singular neuter adjective; functions pronominally or as a determiner of token 3.", "research_meaning": "T: That, identifying the neuter object under discussion. Its particular referent depends on token 3.", "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "text:RV:3.62.10", "method:akshara-v4"], "alternatives": ["T: Nominative is formally possible in isolation; the supplied clause structure favors accusative.", "C: Independent pronominal object with token 3 in apposition remains possible."], "status": "settled", "confidence": 0.96}, {"index": 1, "form_iast": "savituḥ", "root_iast": null, "morphemes": [{"part_iast": "savi", "type": "stem", "function": "C: Residue of a possible agent-noun analysis; its root and internal formation are ungrounded."}, {"part_iast": "tṛ", "type": "suffix", "function": "C: Possible agent-noun formative, represented by an inflected allomorph in this form."}, {"part_iast": "uḥ", "type": "ending", "function": "T: Genitive singular surface sequence in the inflection of this stem; not a freely detachable ending added unchanged to the citation stem."}], "operations": [{"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}], "composition": "T: The masculine stem takes genitive singular inflection; its final visarga appears as r before token 2. C: An agent formation is plausible, but no grounded root supports expanding the name into a specific action. Foundation indices 1–3 supply sustained presence, enclosing and pointing descriptions; their final flow operation belongs to the sandhi surface.", "grammar": "T: Masculine genitive singular. Tokens 1 and 4 plausibly designate the same possessor of token 3; their pairing recurs in 3.62.11 and 5.82.1.", "research_meaning": "T: Of Savitr. C: A potentially functional agent designation whose action remains etymologically unresolved. The cosmic setting in 10.149.1 warrants investigation of a cosmic role, without identifying this agent as gravity or another physical mechanism.", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:5.82.1", "text:RV:10.149.1", "metadata:RV:3.62.10", "method:akshara-v4"], "alternatives": ["C: A lexicalized name and a productive attributive agent designation both remain possible.", "T: No root for this name occurs in its supplied grounding; a root inventory and comparative formations are needed.", "C: The internal sequence resembling a prefix cannot establish a separable prefix."], "status": "working", "confidence": 0.7}, {"index": 2, "form_iast": "vareṇyam", "root_iast": "vṛ", "morphemes": [{"part_iast": "var", "type": "root", "function": "C: Strengthened root form associated provisionally with choosing."}, {"part_iast": "eṇya", "type": "suffix", "function": "C: Adjectival formation expressing eligibility or worthiness for the root action; exact formation needs comparative evidence."}, {"part_iast": "m", "type": "ending", "function": "T: Completes the neuter singular accusative form; surfaces with anusvara in the connected text."}], "operations": [{"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "n made retroflex by rule", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "C: Root strengthening plus an eligibility adjective plus accusative inflection yields 'eligible or worthy to be chosen.' The choosing entry 05.0008 and the choosing-form context in 5.82.1 favor this over the covering entry 01.1083. The exact adjective also occurs under root:cud in 1.9.5. Foundation indices 4–6 supply enclosing, flow, retroflexion and linking; these cannot select the covering sense merely because it resembles the enclosing operation. No operation is assigned to surface anusvara.", "grammar": "T: Accusative singular neuter adjective agreeing with tokens 0 and 3. The source retains three supplied syllables at indices 4–6.", "research_meaning": "C: Worthy of selection, desirable as the object of the collective action in token 5.", "evidence_refs": ["dcs:RV:3.62.10:2", "root:vareṇya", "root:cud", "text:RV:5.82.1", "text:RV:3.62.10", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["C: The covering root sense is grounded but does not receive comparable contextual support here.", "T: The supplied root passages and aggregate count do not establish the adjective's suffix history or isolate every root sense.", "C: A four-syllable metrical resolution remains a hypothesis; it does not change this spelling or the frozen indices."], "status": "working", "confidence": 0.8}, {"index": 3, "form_iast": "bhargaḥ", "root_iast": null, "morphemes": [{"part_iast": "bhargas", "type": "stem", "function": "T: DCS neuter nominal stem; internal derivation unresolved."}, {"part_iast": "∅", "type": "ending", "function": "T: No overt accusative singular addition to the neuter consonant stem; final s has the supplied visarga realization."}], "operations": [{"consonant_iast": "bh", "operation": "contained conversion with release", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "g", "operation": "outward action with live content, going", "tag": "C"}], "composition": "T: The nominal stem supplies the object, modified by tokens 0 and 2; its final vowel-plus-visarga appears as o before token 4. The proposed bearing root explains a similar initial sequence but leaves g and the nominal formation unsupported. C: Foundation indices 7–8 suggest contained conversion, flow and outward action within the framework; this is not an etymology. The visible-form context in 1.141.1 and association with Agni in 10.61.14 make a manifest or luminous efficacy a testable lexical proposal.", "grammar": "T: DCS accusative singular neuter, supported by agreement with tokens 0 and 2. Surface visarga alone does not establish masculine nominative.", "research_meaning": "C: A selectable quality or efficacy belonging to the agent designated by tokens 1 and 4. A luminous manifestation is possible, but the packet does not settle the lexical meaning.", "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:0", "dcs:RV:3.62.10:2", "root:bhargas", "text:RV:1.141.1", "text:RV:10.61.14", "text:RV:3.62.10", "method:akshara-v4"], "alternatives": ["T: The bearing-root attestations establish that verbal family, not a derivation of this noun; reject it as demonstrated etymology.", "C: A name-like designation is possible in 10.61.14, but that usage need not determine the present syntax.", "C: Derivational evidence accounting for g and additional controlled nominal contexts could distinguish brightness, efficacy and other senses."], "status": "contested", "confidence": 0.4}, {"index": 4, "form_iast": "devasya", "root_iast": "div", "morphemes": [{"part_iast": "deva", "type": "stem", "function": "T: Nominal stem. C: A strengthened formation from the supplied root meaning, among other things, to shine is plausible."}, {"part_iast": "sya", "type": "ending", "function": "T: Genitive singular ending following the stem vowel."}], "operations": [{"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "v", "operation": "enclosing, surrounding", "tag": "C"}, {"consonant_iast": "s", "operation": "sustained friction / sustained presence", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Stem plus genitive ending marks possession or attribution, plausibly appositional to token 1. C: The proposed root permits vowel strengthening and a nominal formation, but the packet supplies no derivational series. Its broad sense inventory does not privilege shining automatically. Foundation indices 9–11 cross the stem-ending boundary: sustained presence and linking partly describe inflectional sounds, not intrinsic properties of the referent.", "grammar": "T: Genitive singular masculine; the same pairing with Savitr recurs in 3.62.11, 5.82.1 and 5.81.1, with corresponding accusatives in 3.62.12.", "research_meaning": "T: Of the entity designated deva, probably the same entity as token 1. C: A shining or manifest agent is an etymological hypothesis, not a demonstrated physical identification.", "evidence_refs": ["dcs:RV:3.62.10:4", "root:deva", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:5.82.1", "text:RV:5.81.1", "method:akshara-v4"], "alternatives": ["C: The supplied play-root candidate is formally close, but its nominal derivation is not supplied.", "C: The supplied protection-root candidate leaves the formation containing v unexplained.", "T: All three candidate entries have zero supplied corpus counts and no attestations; this is a packet evidence gap, not proof of historical absence.", "C: A lexicalized designation may be more secure than any particular root gloss; comparative formations would resolve the derivation."], "status": "contested", "confidence": 0.45}, {"index": 5, "form_iast": "dhīmahi", "root_iast": "dhā", "morphemes": [{"part_iast": "dhī", "type": "stem", "function": "C: Verbal base provisionally associated with the supplied root; the long vowel requires a specific morphological account."}, {"part_iast": "mahi", "type": "ending", "function": "T: First-person plural middle ending; not a separate lexical word."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "m", "operation": "seal never released: held, interior, self", "tag": "S"}, {"consonant_iast": "h", "operation": "open outflow: pouring, sending", "tag": "C"}], "composition": "T: A verbal base plus the first-person plural middle ending preserves a collective speaker as agent and token 3 as the proposed object. The root entry supports bearing, support and nourishment, while its passages attest related middle forms. C: 'We take or hold for ourselves' is a provisional lexical development. Foundation indices 12–14 contribute holding, interiority and outflow only as framework analogies. They do not turn the verb into the noun at token 6 plus another word. The same complete verb in 5.82.1 supplies a valuable comparison without resolving its formation.", "grammar": "T: First-person plural middle is supported by the ending. DCS labels it root-aorist indicative. C: An augmentless modal or optative analysis deserves testing; the long vowel and lack of an overt augment leave the supplied tense-mood label insufficiently demonstrated.", "research_meaning": "C: We take, hold or establish for ourselves; a wish-oriented 'may we' remains possible. Neither a specifically mental action nor a physical storage process follows from the sounds alone.", "evidence_refs": ["dcs:RV:3.62.10:5", "root:dhā", "root:dhī", "text:RV:5.82.1", "text:RV:3.62.10", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["T: Preserve the DCS indicative analysis as a witness; it requires a paradigm explaining this precise base and ending.", "C: A root-aorist optative or another modal formation could account for the clause's prospective orientation; comparative paradigms are absent.", "C: The separately grounded long-vowel root is a candidate by form, but spelling alone cannot displace the DCS root assignment.", "T: Identical consonants in tokens 5 and 6 do not establish identical roots."], "status": "contested", "confidence": 0.5}, {"index": 6, "form_iast": "dhiyaḥ", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "T: Prevocalic form of the supplied feminine nominal stem."}, {"part_iast": "aḥ", "type": "ending", "function": "T: Accusative plural inflection under the supplied analysis; final vowel-plus-visarga surfaces as o before token 7."}], "operations": [{"consonant_iast": "dh", "operation": "settling, placing, holding fixed", "tag": "R"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Nominal stem alternation plus plural object inflection makes this the likely object of token 9, associated with the speakers through token 8. The nominal occurrence in 3.62.8 accompanies speech; 5.81.1 coordinates the plural with mind and supplies human agents; 3.62.12 also retains human agents. C: These contexts support thoughts, intentions or inspired formulations. Foundation indices 15–16 offer holding and linking analogies but do not establish a support-device meaning or derive the noun from token 5.", "grammar": "T: DCS accusative plural feminine. The isolated form also permits other case-number analyses, but the plural object reading fits token 9 and the supplied parallel in 5.81.1.", "research_meaning": "C: The speakers' thoughts, intentions or articulated insights, capable of being directed or stimulated. The packet does not distinguish these senses conclusively.", "evidence_refs": ["dcs:RV:3.62.10:6", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:dhī", "text:RV:3.62.8", "text:RV:3.62.12", "text:RV:5.81.1", "method:akshara-v4"], "alternatives": ["C: The identically spelled grounded root offers support, taking and other senses, but the packet does not demonstrate the noun's derivation from it.", "T: The supplied reduplicated verbal attestations require morphological discrimination before they can prove a nominal etymology.", "C: Additional nominal contexts could separate cognition, intention and verbal formulation; physical supports are not established here."], "status": "working", "confidence": 0.75}, {"index": 7, "form_iast": "yaḥ", "root_iast": null, "morphemes": [{"part_iast": "ya", "type": "stem", "function": "T: Relative-pronoun stem allomorph."}, {"part_iast": "ḥ", "type": "ending", "function": "T: Surface realization of the masculine nominative singular ending."}], "operations": [{"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}], "composition": "T: Relative stem plus masculine singular subject inflection introduces the agent of token 9. It agrees in gender and number with the referent of tokens 1 and 4, despite their different case. Its final vowel-plus-visarga surfaces as o before token 8. C: Foundation index 17's linking operation is compatible with relative linkage but is not its grammatical evidence.", "grammar": "T: Nominative singular masculine relative pronoun. Token 3 is neuter under the supplied analysis and cannot be its straightforward agreeing antecedent.", "research_meaning": "T: Who, referring most plausibly to Savitr as designated by tokens 1 and 4.", "evidence_refs": ["dcs:RV:3.62.10:7", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:9", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["C: An implicit masculine referent is grammatically possible but unnecessary given tokens 1 and 4.", "T: The identical surface syllable at index 16 belongs to a different word and grammatical formation."], "status": "settled", "confidence": 0.95}, {"index": 8, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "stem", "function": "T: Enclitic first-person plural pronominal form; no productive verbal-root segmentation is established."}], "operations": [{"consonant_iast": "n", "operation": "held inward: knowing, naming, negating", "tag": "S"}], "composition": "T: The whole pronominal form identifies the speaker group. DCS genitive associates it with token 6, cohering with token 5's first-person plural agent. The similarly spelled verbal lemma in root:mad does not explain this pronoun. Foundation index 18 spans a boundary: its p belongs to token 9 and contributes no operation to this token. Visarga has no supplied operation.", "grammar": "T: DCS genitive plural; the enclitic form can also support dative or accusative functions. Genitive with token 6 is the leading local analysis.", "research_meaning": "T: Our, on the genitive reading. C: For us is a possible dative alternative retaining the same human speaker group.", "evidence_refs": ["dcs:RV:3.62.10:8", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "root:mad", "text:RV:3.62.10", "method:akshara-v4"], "alternatives": ["C: Dative beneficiary of token 9 remains possible; an accusative reading would require a more complex account of its relation to token 6.", "T: Reject derivation from the supplied enjoyment or intoxication root: its attestations do not establish pronominal formation.", "T: Additional syntactic parallels could distinguish possession from benefit."], "status": "working", "confidence": 0.89}, {"index": 9, "form_iast": "pracodayāt", "root_iast": "cud", "morphemes": [{"part_iast": "pra", "type": "prefix", "function": "T: Prefix identified by DCS. C: Forward direction or reinforcement of the verbal action."}, {"part_iast": "cod", "type": "root", "function": "T: Strengthened root sequence also supported by the supplied related verbal forms."}, {"part_iast": "aya", "type": "suffix", "function": "C: Class-ten or causative-type present formation; a distinct causative derivation is not proved by this sequence alone."}, {"part_iast": "ā", "type": "suffix", "function": "C: Long thematic vowel consistent with the DCS subjunctive analysis; replaces the short thematic vowel rather than adding a separate syllable."}, {"part_iast": "t", "type": "ending", "function": "T: Third-person singular active ending."}], "operations": [{"consonant_iast": "p", "operation": "seal released clean: transfer, protection", "tag": "S"}, {"consonant_iast": "r", "operation": "continuous flow", "tag": "S"}, {"consonant_iast": "c", "operation": "outward release", "tag": "S"}, {"consonant_iast": "d", "operation": "single struck stop, one strike", "tag": "S"}, {"consonant_iast": "y", "operation": "joining, linking", "tag": "C"}, {"consonant_iast": "t", "operation": "pointing outward at the other", "tag": "S"}], "composition": "T: Prefix plus strengthened root plus the present-forming sequence, with long thematic vowel and third-person ending, supports the supplied subjunctive analysis. The class-ten root entry supplies inspiring or prompting senses; 1.9.6 includes an explicit human plural object, and 1.9.5 combines a related verb with the adjective at token 2. C: Prefixal advancement plus prompting yields 'prompt or impel forward.' Foundation indices 18–22 supply transfer, flow, release, strike, linking and pointing, but cannot independently establish causation or a physical force.", "grammar": "T: DCS third-person singular present subjunctive; active ending, subject token 7 and likely object token 6. C: Prospective or desired action is plausible. The causative-type formation does not by itself distinguish lexical class-ten inflection from a productive causative.", "research_meaning": "C: May prompt, impel or direct forward the plural objects at token 6. Future expectation is a contextual modal proposal, not a separate future-tense marker or a condition explicitly expressed here.", "evidence_refs": ["dcs:RV:3.62.10:9", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "root:cud", "text:RV:3.62.10", "prior:lexical-questions", "method:akshara-v4"], "alternatives": ["C: Lexical class-ten formation and causative formation remain alternatives; an independently attested base and paradigm would distinguish them.", "T: An optative interpretation cannot be inferred simply from the final long vowel and t; it needs an account of the whole stem and modal formation.", "C: Inspiring, directing and impelling require broader object-controlled comparisons to separate their scope."], "status": "working", "confidence": 0.83}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "tat", "morpheme_meaning": "T: Entire inflected demonstrative; supplied guru, unmarked.", "syllable_meaning": "T: That; the syllable coincides with the whole word."}, {"index": 1, "word_index": 1, "morpheme_iast": "sa → savi", "morpheme_meaning": "T: First phonetic portion of the unresolved name base; laghu, svarita. No separate morpheme established.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "vi → savi", "morpheme_meaning": "T: Second portion of the same base; laghu, anudatta. Prefixhood is unproved.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "tur → tṛ + uḥ", "morpheme_meaning": "T: Inflected stem-final and genitive sequence with sandhi r; guru, unmarked. C: Agent-formative analysis remains provisional.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "va → var", "morpheme_meaning": "C: Part of the strengthened choosing-root candidate; T: laghu, unmarked.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "reṇ → var + eṇya", "morpheme_meaning": "C: Crosses proposed root and adjectival suffix; T: guru, svarita. No independent meaning belongs to this slice.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "yaṃ → eṇya + m", "morpheme_meaning": "C: End of adjective formation plus T: neuter accusative inflection; guru, anudatta. Anusvara operation is unknown.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "bhar → bhargas", "morpheme_meaning": "T: Initial portion of the unresolved nominal stem; guru, unmarked. Its resemblance to a bearing-root form does not establish a morpheme.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "go → bhargas", "morpheme_meaning": "T: Final portion of the same inflected noun after sandhi; guru, svarita.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "de → deva", "morpheme_meaning": "T: Initial nominal-stem portion; guru, anudatta. It is not established as the independently supplied protection root.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "vas → deva + sya", "morpheme_meaning": "T: Crosses nominal stem and genitive ending; guru, unmarked.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "ya → sya", "morpheme_meaning": "T: Remainder of the genitive singular ending; laghu, svarita.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "dhī", "morpheme_meaning": "C: Verbal base provisionally connected with the supplied bearing or supporting root; exact formation contested. T: Guru, unmarked.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "ma → mahi", "morpheme_meaning": "T: First part of the first-person plural middle ending; laghu, unmarked.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "hi → mahi", "morpheme_meaning": "T: Remainder of the same verbal ending; laghu, unmarked. No separate particle is established.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "dhi → dhiy", "morpheme_meaning": "T: Portion of the prevocalic nominal stem; laghu, unmarked. C: Context supports thought, intention or formulation.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "yo → dhiy + aḥ", "morpheme_meaning": "T: Stem-final glide plus plural ending after sandhi; guru, anudatta.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "yo → yaḥ", "morpheme_meaning": "T: Whole masculine nominative singular relative after sandhi; guru, unmarked.", "syllable_meaning": "T: Who; here the source syllable coincides with the inflected relative word."}, {"index": 18, "word_index": 8, "morpheme_iast": "naḥp → naḥ + p ⊂ pra", "morpheme_meaning": "T: Cross-token source unit, guru and svarita. Its pronoun belongs to token 8; its final p belongs to token 9's prefix. The single word_index records the starting token, not exclusive ownership.", "syllable_meaning": null}, {"index": 19, "word_index": 9, "morpheme_iast": "ra → pra", "morpheme_meaning": "T: Remainder of token 9's prefix, whose p occurs at index 18; laghu, unmarked. C: The complete prefix contributes advancement or reinforcement.", "syllable_meaning": null}, {"index": 20, "word_index": 9, "morpheme_iast": "co → cod", "morpheme_meaning": "T: First portion of the strengthened verbal root; guru, anudatta.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "da → cod + aya", "morpheme_meaning": "T: Crosses root-final consonant and verbal-forming suffix; laghu, unmarked.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "yāt → aya + ā + t", "morpheme_meaning": "T: Final verbal-forming sequence, long thematic vowel and third-person singular ending; guru, svarita. C: Long-vowel replacement supports the subjunctive analysis; these are not separately added syllables.", "syllable_meaning": null}], "unresolved_questions": ["T: The frozen foundation was consumed without changing its 23 source units, accent labels, weights or coordinates. The original full grid and earlier operation-testing records remain absent; no coordinates were recalculated.", "T: Index 18 crosses tokens 8 and 9. The schema permits only one word_index, so its starting token is recorded and the second ownership is explicit in the mapping. The frozen boundary is not silently repaired.", "T: The first proposed metrical group has seven supplied units. The prior four-syllable resolution of token 2 remains untested and does not authorize insertion or renumbering.", "C: What grounded root and comparative agent formations establish the internal derivation of token 1? Cosmic predicates in 10.149.1 permit investigation but do not identify a scientific mechanism.", "C: What derivation accounts for every consonant of token 3? The supplied bearing-root proposal does not account for g, and the two nominal parallels do not settle its lexical range.", "C: Which comparative formations discriminate the three supplied roots for token 4? Selecting only the shining sense from a broad root entry requires additional evidence.", "C: Which paradigm accounts for token 5's long vowel, middle ending and mood? Its DCS indicative label, possible modal analysis and relation to the separate nominal family must remain distinct.", "C: Can controlled nominal evidence separate thought, intention and verbal formulation for token 6, and establish whether its supplied same-spelling verbal root is historically relevant?", "C: Can a base-versus-derived paradigm distinguish lexical class-ten formation from productive causation in token 9, and contextual comparisons distinguish expectation from wish?", "R: Framework operations remain tagged descriptions. Missing anusvara and visarga operations remain unknown; surface sandhi sounds and inflectional consonants cannot establish root meanings, gravity, energy or other physical referents."]}}, "synthesis": {"stage": "synthesis", "input_fingerprint": "8ceac8b2045c0aba5ea378cce10c40600caa250b2bb9f246ed4349ba1771316b", "input_sha256": "03706f5187d4b405476980f60c8c83d340432c0a0bcb4612c44405b960124422", "output_sha256": "9f0a4fb2584a78f2cbc2fdcfbfafe303c14acfcffef8a3923fd0f597f4f57f8a", "parent_hashes": {"foundation": "5990f345b2a08cd68b04e78ed8bcf5311f25b573d1a4bf39e4c181c88c3b0f9a", "lexicon": "4adf045261b355d646d2dafdc7e1792292a164f59c9d1a522b3dabec633a7b4f"}, "started": "2026-11-02T04:16:52+00:00", "completed": "2026-11-02T04:17:51+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 36522, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3781, "reasoning_output_tokens": 126}], "tool_calls": 0, "output": {"id": "RV:3.62.10", "research_meaning": "We take or hold for ourselves that desirable quality or efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights. This is a provisional composition: the efficacy remains lexically uncertain, and the collective action may express a wish. A cosmic role for Savitr remains possible, but no specific physical mechanism is established.", "padas": [{"text_iast": "tat savitur vareṇyaṃ", "word_indices": [0, 1, 2], "meaning": "That worthy-of-selection [quality or efficacy] belonging to Savitr.", "derivation": "T: Words 0 and 2 agree with the neuter accusative object at word 3 in the next pada; word 1 supplies a masculine genitive possessor. C: The frozen choosing-root and eligibility-suffix proposal for word 2 yields worthiness for selection. This pada begins an object phrase whose head follows; it does not independently assert an action."}, {"text_iast": "bhargo devasya dhīmahi", "word_indices": [3, 4, 5], "meaning": "[That] quality or efficacy of the entity designated deva, we take or hold for ourselves.", "derivation": "T: Word 3 completes the object phrase begun by words 0–2. Word 4 is genitive singular, plausibly identifying the same possessor as word 1. Word 5 has the collective first-person plural middle ending. C: The frozen lexicon proposes taking or holding for ourselves from the supplied dha association, while leaving the precise formation and mood contested. Quality or efficacy is a provisional gloss for word 3; luminosity is possible but unsettled."}, {"text_iast": "dhiyo yo naḥ pracodayāt", "word_indices": [6, 7, 8, 9], "meaning": "Who may prompt forward our thoughts, intentions or articulated insights.", "derivation": "T: Word 7 supplies the masculine singular subject of word 9 and most plausibly refers to Savitr, designated by words 1 and 4. Word 6 supplies the plural object; word 8 marks the speakers' possession on the frozen genitive reading. C: The supplied cud association, proposed forward force of pra and subjunctive analysis support prospective or desired prompting. The relative clause identifies an agent and anticipated action; it states no explicit condition."}], "derivation_steps": [{"word_indices": [0, 1, 2, 3, 4, 5], "foundation_basis": "T: Frozen lexicon words 0, 2 and 3 are accusative singular neuter; words 1 and 4 are genitive singular masculine; word 5 is first-person plural.", "operation": "Join the agreeing object terms across the first pada boundary, attach the genitives as attribution, and retain the speaker group as the agent of word 5.", "result": "T: The collective action takes the object identified by words 0, 2 and 3. C: The paired genitives most plausibly designate one possessor, Savitr as deva.", "evidence_refs": ["dcs:RV:3.62.10:0", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:5", "text:RV:3.62.11", "text:RV:5.82.1"]}, {"word_indices": [2, 3], "foundation_basis": "C: Frozen word 2 combines a choosing-root proposal with an eligibility adjective. Frozen word 3 remains contested, with quality or efficacy as its working meaning.", "operation": "Apply the selection attribute to the unresolved nominal object without deriving that noun from the supplied bearing-root guess.", "result": "C: A desirable quality or efficacy is the object. The nominal parallels allow investigation of luminosity, but neither establish it conclusively nor supply a complete etymology.", "evidence_refs": ["root:vareṇya", "root:bhargas", "dcs:RV:3.62.10:2", "dcs:RV:3.62.10:3", "text:RV:5.82.1", "text:RV:1.141.1", "text:RV:10.61.14"]}, {"word_indices": [3, 5], "foundation_basis": "T: Frozen word 5 contains a first-person plural middle ending and is assigned to dha by DCS. C: Its lexical development and tense-mood interpretation remain contested.", "operation": "Combine the frozen taking-or-holding proposal with the object while preserving the indicative witness and the alternative wish-oriented interpretation.", "result": "C: We take or hold the efficacy for ourselves; may we take or hold remains an alternative. Neither meditation nor physical energy storage is established by this formation.", "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "root:dhā", "text:RV:5.82.1", "prior:lexical-questions"]}, {"word_indices": [1, 3, 4, 6, 7, 8, 9], "foundation_basis": "T: Frozen word 7 is masculine nominative singular, word 3 is neuter, word 6 is accusative plural, word 8 is genitive plural, and word 9 is third-person singular subjunctive.", "operation": "Resolve the relative subject to the masculine referent of words 1 and 4, assign word 6 as its action's object, and attach word 8 to that object.", "result": "T: Savitr is the leading antecedent of who; neuter bhargas is not its straightforward agreeing antecedent. C: Savitr may prompt the speakers' thoughts or intentions forward. The frozen dative alternative for word 8 would instead express benefit for the same speakers.", "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:cud", "text:RV:5.81.1"]}, {"word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "foundation_basis": "T: The frozen syntax distinguishes the speakers' action from the relative subject's action. C: The lexicon proposes selectable efficacy, taking or holding, and prospective prompting of cognition or formulation.", "operation": "Compose the clauses without adding an instrumental, causal or conditional relation absent from the supplied analysis.", "result": "C: The speakers take or hold an attributed efficacy of an agent whose anticipated action concerns their thoughts. The text does not explicitly say that holding the efficacy causes the prompting, or that the efficacy itself acts.", "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"]}, {"word_indices": [1, 3, 4, 5, 6, 9], "foundation_basis": "C: Frozen words 1, 3 and 4 leave the agent's etymology, efficacy and possible luminosity unresolved. Words 5 and 6 preserve a human speaker group and cognitive or verbal objects. R: Sound operations remain framework descriptions.", "operation": "Test a cosmic interpretation against the supplied cosmic context, nominal parallels and human-agency contexts; require evidence beyond sound resemblance for any physical identification.", "result": "C: A cosmic agent associated with human inspiration is investigable. Gravity, quantified energy transfer, physical storage, oscillation and geographical identification lack discriminating evidence here. Framework flow and release descriptions cannot supply those missing links.", "evidence_refs": ["text:RV:10.149.1", "text:RV:1.141.1", "text:RV:10.61.14", "text:RV:3.62.12", "text:RV:5.81.1", "method:akshara-v4"]}], "artha": {"value": "We take or hold for ourselves that desirable quality or efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights. This is a provisional composition: the efficacy remains lexically uncertain, and the collective action may express a wish. A cosmic role for Savitr remains possible, but no specific physical mechanism is established.", "status": "inferred", "explanation": "C: This composition uses words 0–4 for the attributed desirable object, word 5 for collective taking or holding, and words 6–9 for anticipated prompting of the speakers' thoughts. It inherits the frozen lexical and modal uncertainties.", "evidence_refs": ["text:RV:3.62.10", "root:dhā", "root:cud", "text:RV:5.82.1", "text:RV:5.81.1", "text:RV:10.149.1"]}, "bhava": {"value": "Collective receptivity toward a desirable efficacy, with expectation or hope that Savitr will direct the speakers' thoughts.", "status": "inferred", "explanation": "C: Worthiness for selection at word 2, collective middle agency at word 5, our at word 8 and prospective prompting at word 9 support this stance. A more specifically devotional or meditative stance is not settled by these ingredients.", "evidence_refs": ["dcs:RV:3.62.10:2", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:vareṇya", "root:cud"]}, "prayoga": {"value": null, "status": "unresolved", "explanation": "No specific application or performance procedure is established. The neighboring human praise context does not prescribe how, when or for what practical result this verse must be used.", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.12"]}, "principles": [{"name": "Rishi", "description": "T: Carry forward the attested attribution Gathino Vishvamitrah. Its name components remain ungrounded and contribute no additional physical meaning.", "tag": "T", "evidence_refs": ["metadata:RV:3.62.10"]}, {"name": "Devata", "description": "T: Carry forward the attested attribution Savita and the masculine genitive Savitr at word 1. The attribution does not settle the name's root or scientific referent.", "tag": "T", "evidence_refs": ["metadata:RV:3.62.10", "dcs:RV:3.62.10:1"]}, {"name": "Chandas", "description": "T: Carry forward Gayatri and the frozen 23-unit inventory. The proposed pada division maps words 0–2, 3–5 and 6–9 to source units 0–6, 7–14 and 15–22, giving 7 + 8 + 8. No metrical vowel is inserted.", "tag": "T", "evidence_refs": ["metadata:RV:3.62.10", "text:RV:3.62.10", "prior:lexical-questions"]}, {"name": "Svara", "description": "T: Preserve frozen svarita indices 1, 5, 8, 11, 18 and 22, and anudatta indices 2, 6, 9, 16 and 20; all remaining units stay unmarked. The unaccented IAST pada displays do not replace these source labels.", "tag": "T", "evidence_refs": ["text:RV:3.62.10"]}, {"name": "Sound-operation limits", "description": "R: Holding at dh, contained conversion with release at bh, and flow at r provide framework analogies for words 3, 5 and 6. Their supplied operation tags are respectively R, S and S; S records earlier-session testing only. These descriptions do not establish roots, lexical meanings or physical mechanisms. Supplied coordinates remain unchanged.", "tag": "R", "evidence_refs": ["method:akshara-v4"]}], "keywords": ["collective agency", "Savitr", "selectable efficacy", "prospective prompting", "thought and formulation", "unresolved luminosity", "cosmic role"], "claims": [{"text": "Words 5 and 9 retain different grammatical agents: the speaker group acts in word 5, while masculine who supplies the subject of word 9.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"]}, {"text": "The strongest available process proposal links collective taking or holding of a desirable efficacy with anticipated prompting of human thought; it leaves the causal relationship unstated.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:5.82.1", "text:RV:5.81.1", "root:cud"]}, {"text": "A cosmic setting and possible luminous associations justify further investigation, but do not identify Savitr or bhargas with gravity, energy or a particular physical field.", "tag": "C", "evidence_refs": ["text:RV:10.149.1", "text:RV:1.141.1", "text:RV:10.61.14", "method:akshara-v4"]}], "anomalies": ["Upstream lexical uncertainty persists: word 1 has no grounded root; word 3 has no demonstrated derivation accounting for g; word 4's proposed shining derivation remains contested.", "Word 5 retains the DCS root-aorist indicative witness alongside the frozen modal alternative. The research wording cannot settle its precise tense or mood; a future lexical rerun needs a supporting paradigm.", "Word 9's class-ten formation versus productive causative remains unresolved. Prospective or desired prompting does not establish a separate future tense or an explicit condition.", "The first proposed pada has seven supplied units. The suggested metrical resolution of word 2 remains untested and has not changed spelling or indices.", "Source unit 18 spans words 8 and 9: its p belongs to pra. It cannot provide a combined lexical meaning for our plus the following prefix.", "The full original grid, operation-testing records and dedicated registry keys for the frozen parent outputs and syllable inventory are absent. References therefore point to their registered underlying evidence; coordinates and accent labels are preserved without reconstruction.", "Anusvara and visarga operations remain unknown. The pronoun at word 8 is not derived from the supplied enjoyment-root candidate."]}}, "domains": {"stage": "domains", "input_fingerprint": "fdf601c6e5aa152700b7941a7d3705c7d53171f7d8524a87fa523ba53efe4928", "input_sha256": "4db295476440c3ac14e21720f433567247ce130360c24e7d4d672c02ec80bb92", "output_sha256": "c94999a6310dc0c0302c6d7f43cb232c493372a960f011edb0e7573c8efb1502", "parent_hashes": {"foundation": "5990f345b2a08cd68b04e78ed8bcf5311f25b573d1a4bf39e4c181c88c3b0f9a", "lexicon": "4adf045261b355d646d2dafdc7e1792292a164f59c9d1a522b3dabec633a7b4f", "synthesis": "9f0a4fb2584a78f2cbc2fdcfbfafe303c14acfcffef8a3923fd0f597f4f57f8a"}, "started": "2026-11-02T04:17:51+00:00", "completed": "2026-11-02T04:18:52+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 43071, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 3365, "reasoning_output_tokens": 257}], "tool_calls": 0, "output": {"id": "RV:3.62.10", "readings": [{"domain": "cosmology", "status": "hypothesis", "reading": "We take or hold for ourselves that desirable efficacy of Savitr, designated deva and provisionally understood as an agent with cosmic scope, who may prompt forward our thoughts, intentions or articulated insights.", "derivation": "T: Frozen words 0, 2 and 3 supply the qualified accusative object; words 1 and 4 identify its possessor; word 5 retains the collective human agent. Words 7 and 9 assign anticipated prompting to Savitr, with words 6 and 8 supplying our thoughts as object. C: The frozen synthesis permits cosmic scope because the same agent appears in the earth, sky and intermediate-space context of 10.149.1. This extends the agent's contextual scope without replacing human cognition with cosmic matter. The efficacy remains unresolved; word 5 retains indicative versus modal uncertainty. No causal or conditional connection between the two actions is stated. T: The frozen 23 source units, accent labels, weights and coordinates remain unchanged; the metrical shortfall and cross-word unit 18 remain unresolved. R: Sound operations supply no independent cosmological identification.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "text:RV:10.149.1", "text:RV:5.81.1", "dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9", "prior:lexical-questions", "method:akshara-v4"], "counterevidence": ["The target verse describes no cosmic origin, expansion, material constitution or quantitative law.", "Cosmic scope comes from another passage; it need not be foregrounded in this verse.", "Savitr's root and the meaning of bhargas remain unresolved."], "falsifiers": ["A contextual demonstration that the cosmic predicates in 10.149.1 cannot inform this occurrence would defeat the proposed extension.", "Controlled uses showing that the target construction consistently concerns a restricted ritual attribution would undermine a specifically cosmological reading."], "confidence": 0.45, "scientific_interest": 0.25, "interest_rationale": "A grounded question about cosmic agency and human inspiration, but only a broad connection without a distinguishing cosmological prediction.", "tag": "C"}, {"domain": "physics", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 3 is an unresolved attributed object, word 5 retains human collective agency, and word 9 acts on the cognitive or verbal objects of word 6. C: Possible luminosity at words 3 and 4 does not establish radiation, energy storage or a physical interaction. R: Conversion, flow and holding operations cannot supply measurable quantities or identify gravity. The frozen synthesis explicitly leaves the causal relationship between holding and prompting unstated. No concrete physical mapping is sufficiently grounded.", "word_indices": [1, 3, 4, 5, 6, 7, 9], "evidence_refs": ["dcs:RV:3.62.10:3", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9", "text:RV:1.141.1", "text:RV:10.61.14", "method:akshara-v4"], "counterevidence": ["The masculine relative subject is Savitr, not the neuter efficacy treated as an independently acting energy.", "The packet supplies no measurement, physical mechanism or discriminating observation.", "The proposed bearing-root derivation of bhargas does not account for its complete formation."], "falsifiers": ["This unsupported assessment would require revision if independent lexical and contextual evidence established a physical referent while preserving both agents and the cognitive objects."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "No grounded candidate distinguishes a physical process from general efficacy or inspiration.", "tag": "C"}, {"domain": "astronomy", "status": "unsupported", "reading": null, "derivation": "T: Frozen word 1 identifies Savitr without a grounded root; words 3 and 4 retain contested luminous associations. C: Neither those associations nor the cosmic context in 10.149.1 identifies an observed celestial body, orbit, period or event. Replacing Savitr with a specific astronomical object would therefore exceed the frozen derivations.", "word_indices": [1, 3, 4, 7, 9], "evidence_refs": ["dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "metadata:RV:3.62.10", "root:deva", "text:RV:10.149.1", "text:RV:1.141.1"], "counterevidence": ["Possible shining is not a unique identifier of any celestial object.", "The target action concerns our thoughts, with no observational or calendrical condition."], "falsifiers": ["An explicit contextual identification of the agent with a celestial object, together with relevant observational predicates, could overturn this assessment; neither is established by the frozen parents."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "Cosmic setting alone provides no specific astronomical candidate.", "tag": "C"}, {"domain": "astrology", "status": "unsupported", "reading": null, "derivation": "T: Words 6–9 concern prospective prompting of the speakers' thoughts. The frozen synthesis identifies no explicit condition. C: Nothing in the supplied derivations connects that prompting to planetary positions, birth circumstances, celestial timing or prediction of personal outcomes. A celestial influence interpretation would add both an ungrounded referent and an unstated condition.", "word_indices": [1, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9"], "counterevidence": ["No astrological configuration or interpretive rule is supplied.", "Desired prompting is not evidence of a verified celestial influence on cognition."], "falsifiers": ["Explicit textual evidence linking this construction to a specified astrological configuration could establish an interpretive candidate; causal validity would still require separate evidence."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "The packet supplies neither an astrological mapping nor a testable causal proposal.", "tag": "C"}, {"domain": "geography", "status": "unsupported", "reading": null, "derivation": "T: The frozen words identify speakers, an attributed efficacy, Savitr and the speakers' thoughts; none has an established geographical referent. C: Earth and intermediate-space context in 10.149.1 does not locate this utterance or turn its agent into a terrain feature. R: Framework flow and enclosing operations do not establish rivers, basins or boundaries.", "word_indices": [1, 3, 4, 5, 6, 8, 9], "evidence_refs": ["text:RV:3.62.10", "text:RV:10.149.1", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:6", "method:akshara-v4"], "counterevidence": ["No identifiable location, route, terrain feature or spatial relation is supplied in the target verse.", "The frozen cognitive object cannot be replaced with physical supports or landforms on sound resemblance."], "falsifiers": ["Attested geographical uses of the relevant words plus contextual relations identifying a location could overturn this assessment."], "confidence": 0, "scientific_interest": 0, "interest_rationale": "There is no grounded geographical candidate to investigate.", "tag": "C"}, {"domain": "psychology", "status": "hypothesis", "reading": "We take or hold for ourselves that desirable efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights: a collective orientation toward hoped-for cognitive guidance.", "derivation": "T: Words 0–4 retain the desirable attributed object, word 5 the collective human action, and words 6–9 the speakers' plural objects and their anticipated prompting by Savitr. C: Frozen word 6 draws cognitive and expressive support from its association with mind in 5.81.1 and speech in 3.62.8. The psychological reading concerns the speakers' orientation and expectations; it does not replace Savitr with an internal faculty. Word 5 remains taking or holding, with mood unresolved, rather than an established technical meditation practice. Neither efficacy nor a causal effect of recitation is demonstrated.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "text:RV:5.81.1", "text:RV:3.62.8", "text:RV:3.62.12", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:6", "dcs:RV:3.62.10:8", "dcs:RV:3.62.10:9", "root:cud"], "counterevidence": ["Thought, intention and articulated formulation remain competing senses of word 6.", "The packet supplies no behavioral results, neural mechanism or prescribed practice.", "A ritual formulation reading could explain the objects more narrowly than general cognition."], "falsifiers": ["Controlled nominal contexts establishing exclusively noncognitive objects would undermine the cognitive reading.", "Evidence restricting word 6 here to ritual utterances would require narrowing the proposal to expressive activity."], "confidence": 0.72, "scientific_interest": 0.5, "interest_rationale": "A specific, contextually grounded question about collective expectation and cognitive or expressive direction; confidence concerns textual interpretation, not demonstrated psychological effects.", "tag": "C"}, {"domain": "theology", "status": "hypothesis", "reading": "We take or hold for ourselves that desirable efficacy of Savitr, designated deva, who may prompt forward our thoughts, intentions or articulated insights: a collective relation to a revered agent from whom guidance is anticipated.", "derivation": "T: Words 1 and 4 designate the possessor of the qualified object at words 0, 2 and 3; word 5 preserves the speakers' action. The masculine relative at word 7 assigns word 9's prompting to Savitr, with our thoughts at words 6 and 8 as object. The metadata attributes the verse to Savita, and 3.62.12 supplies human praise and reverence toward the same designation. C: Together these support a theological relation without requiring a settled shining etymology for deva or a physical identity for Savitr. The frozen uncertainties concerning efficacy, word 5's mood and the exact cognitive object persist. No condition or guaranteed response is added.", "word_indices": [0, 1, 2, 3, 4, 5, 6, 7, 8, 9], "evidence_refs": ["text:RV:3.62.10", "metadata:RV:3.62.10", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:5.82.1", "dcs:RV:3.62.10:1", "dcs:RV:3.62.10:4", "dcs:RV:3.62.10:5", "dcs:RV:3.62.10:7", "dcs:RV:3.62.10:9"], "counterevidence": ["Attribution and neighboring reverence do not establish a specific doctrine, ontology or performance procedure.", "The frozen synthesis does not settle a specifically devotional stance from the target verse alone.", "An attributive agent designation remains compatible with the evidence; a lexicalized personal name is not the only possibility."], "falsifiers": ["Evidence that the paired designations refer here to an ordinary human agent without the reverential relation would undermine this proposal.", "A demonstrated discontinuity between the target referent and the neighboring praise context would weaken its contextual support."], "confidence": 0.78, "scientific_interest": 0.5, "interest_rationale": "A specific textual research candidate concerning revered agency and anticipated guidance; it supplies no empirical proof of divine action.", "tag": "C"}], "physics_links": []}}, "traditional": {"stage": "traditional", "input_fingerprint": "68a3e2f49e3796904a2a08412fe9394a74292de6ecad7a9a3fd076aca6c073b9", "input_sha256": "5064ec5c96223b5a54025a3a3ed4694acb6db7407777bb2ef7b359d122f05bb8", "output_sha256": "70325e1daa9c37c721d2c9a65d79b4421a40e538dc972e990522d959e3bdf848", "parent_hashes": {}, "started": "2026-11-02T04:18:52+00:00", "completed": "2026-11-02T04:19:36+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 21837, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2421, "reasoning_output_tokens": 164}], "tool_calls": 0, "output": {"id": "RV:3.62.10", "mantra": {"source": "sayana", "text": "T: Sayana offers four constructions. (1) We meditate on the universally worshipful and knowable, self-luminous radiance of Savitr, the supreme creator and inward impeller, who would impel our actions or understandings concerning dharma; this radiance is supreme Brahman and burns ignorance and its effects. (2) Alternatively, 'that' qualifies the radiance, and the relative refers to that radiance itself as impelling our understandings, with an expressly acknowledged gender substitution. (3) In the solar reading, we mentally hold the universally visible, venerable solar radiance that burns sins, belonging to Savitr, the producer of everything, who impels actions. (4) In the nourishment reading, we sustain the fruit consisting of food and similar benefits through Savitr's favor, becoming its support; Savitr impels actions.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The supplied Yaska witness concerns the Savitr lemma only. Sayana supplies the applicable whole-mantra commentary; its alternative constructions are retained separately."}, "words": [{"index": 0, "traditional": {"source": "sayana", "text": "T: Sayana first glosses tat as 'of him,' connecting the radiance with the deity introduced by the relative. Alternatively, he explicitly treats tat as qualifying bhargas: 'that, such radiance.' In the solar reading, it identifies the radiance familiar through being visible to everyone.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska explanation of this word is supplied. Sayana explicitly explains its differing constructions; his initial possessive gloss is not substituted for the packet's accusative morphology."}}, {"index": 1, "traditional": {"source": "yaska", "text": "T: Yaska explains Savitr as the producer or bringer-forth of everything. The later passage recalls that explanation and assigns his time to when the sky has its darkness removed and is spread with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "Applicable lemma evidence takes priority over Sayana for this word. It explains Savitr, not the genitive construction or the whole mantra."}}, {"index": 2, "traditional": {"source": "sayana", "text": "T: Worthy of being honored or resorted to by everyone, as an object of worship and knowledge. The solar alternative likewise makes the radiance worthy of everyone's reverence.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana directly glosses this qualifier of the radiance."}}, {"index": 3, "traditional": {"source": "sayana", "text": "T: Sayana explains bhargas as self-luminous radiance consisting of supreme Brahman, named through burning ignorance and its effects; alternatively, the solar orb of radiance that burns sins; alternatively, food, extended in the construction to the fruit consisting of food and similar benefits. His grammatical note derives the word from bhrasj, 'to cook,' with the suffix asun and specified sound changes.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly supplies all three referential readings and a derivational note; these remain his explanations."}}, {"index": 4, "traditional": {"source": "sayana", "text": "T: In the first construction, 'of the deity' belongs with Savitr, characterized as the supreme lord, creator and inward impeller. In the solar alternative, Sayana explicitly explains deva as shining, referring to the sun.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "The Yaska excerpt explains Savitr but does not explain deva. Sayana directly supplies the contextual construction and the solar gloss."}}, {"index": 5, "traditional": {"source": "sayana", "text": "T: Sayana glosses dhimahi as 'we meditate'; elsewhere, 'may we meditate' or 'may we hold mentally as an object of meditation.' In the food alternative, it means 'we sustain,' explained as becoming the support of the fruit. His grammatical alternatives are an optative of dhyai with Vedic vowel alteration and substituted middle inflection, or an optative of dhing, 'to support,' with omission of the conjugational formative.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly explains the word. His alternative derivations differ from dcs:RV:3.62.10:5 and are preserved without reconciliation."}}, {"index": 6, "traditional": {"source": "sayana", "text": "T: Actions, or understandings whose objects include dharma. The solar reading explicitly uses 'actions'; the food reading is supported by Sayana's embedded citation identifying dhi with actions.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana expressly supplies both actions and understandings; neither is made the exclusive interpretation."}}, {"index": 7, "traditional": {"source": "sayana", "text": "T: 'Who,' referring to Savitr, the deity who impels. In the alternative making the radiance itself the impeller, Sayana expressly invokes gender substitution and construes the relative as 'which radiance.' The solar alternative again refers to Savitr as the sun.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana explicitly addresses the relative and its alternative antecedents; his acknowledged gender substitution is retained."}}, {"index": 8, "traditional": {"source": "sayana", "text": "T: 'Of us' or 'our,' qualifying the actions or understandings that are impelled.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana directly glosses this pronoun as 'of us.'"}}, {"index": 9, "traditional": {"source": "sayana", "text": "T: 'Would impel'; in the solar alternative, 'impels.' The objects are actions or understandings, with Savitr ordinarily the agent and radiance the agent in the expressly marked alternative. Sayana analyzes the form as the Vedic subjunctive of codayati with an added augment. He explains retention of verbal accent through connection with the relative and assigns the accent to the causative suffix because the augment is unaccented.", "status": "verified", "witness_id": "sayana-RV-3.62.10", "locator": "Sayana, Rigveda commentary on RV 3.62.10; Sanskrit Wikisource", "selection_note": "No applicable Yaska witness is supplied. Sayana directly explains the meaning, grammatical formation and accent."}}], "source_gaps": ["No whole-mantra Yaska witness is supplied. nirukta-10-31-12-12-lemma-savitr supports index 1 only; packet coverage does not establish historical absence of other explanations.", "dcs:RV:3.62.10:5 identifies dhimahi with dha and a root-aorist indicative; sayana-RV-3.62.10 offers optative derivations from meditation or support roots. This grammatical disagreement remains unresolved.", "dcs:RV:3.62.10:0 records an accusative neuter tat, whereas sayana-RV-3.62.10 initially paraphrases it possessively and subsequently supplies an explicitly adjectival alternative. Both source statements are retained.", "The supporting Brahmana passage is available only as an embedded quotation in sayana-RV-3.62.10, not as an independently supplied witness.", "The supplied traditional excerpts do not provide a metrical discussion. No metrical reconstruction or additional traditional interpretation has been imported."]}}, "comparison": {"stage": "comparison", "input_fingerprint": "d1952251403903a800c970e1026b5cf23a0e6e8be6b7ffe34167131a2183c07a", "input_sha256": "efb5a077e47a2314482bf388b2a30c7289e93acaa02369dc2df18258184aa0ef", "output_sha256": "3a9ab32ebd993bceb6bfa78ff5c2c274640340b7454e94e329059608c5bc0b6f", "parent_hashes": {"foundation": "5990f345b2a08cd68b04e78ed8bcf5311f25b573d1a4bf39e4c181c88c3b0f9a", "lexicon": "4adf045261b355d646d2dafdc7e1792292a164f59c9d1a522b3dabec633a7b4f", "synthesis": "9f0a4fb2584a78f2cbc2fdcfbfafe303c14acfcffef8a3923fd0f597f4f57f8a", "domains": "c94999a6310dc0c0302c6d7f43cb232c493372a960f011edb0e7573c8efb1502", "traditional": "70325e1daa9c37c721d2c9a65d79b4421a40e538dc972e990522d959e3bdf848"}, "started": "2026-11-02T04:19:36+00:00", "completed": "2026-11-02T04:20:26+00:00", "model": "gpt-6-astra", "effort": "high", "usage": [{"input_tokens": 49376, "cached_input_tokens": 0, "cache_write_input_tokens": 0, "output_tokens": 2763, "reasoning_output_tokens": 192}], "tool_calls": 0, "output": {"id": "RV:3.62.10", "mantra": {"level": "close", "score": 0.76, "rationale": "C: Public difference=0.24; this measures interpretive distance, not correctness. Frozen research words 0–5 retain collective taking or holding of a desirable object belonging to Savitr, and words 6–9 retain his anticipated prompting of our thoughts. T: sayana-RV-3.62.10 supplies four constructions: meditation on supreme radiance with Savitr prompting actions or understandings; radiance itself prompting through acknowledged gender substitution; mental holding of solar radiance with Savitr prompting actions; and sustaining food or benefits with Savitr prompting actions. C: Research overlaps the first in cognitive objects, the third in holding, and the fourth in support, but these are distinct traditional constructions, not one combined reading. Its unresolved efficacy, unspecified deva and broader holding action omit substantial traditional specifications without contradicting all of them. Domain hypotheses do not affect this score."}, "words": [{"index": 0, "alignment": {"level": "same", "score": 0.9, "rationale": "C: Public difference=0.10. Research identifies 'that' as qualifying the neuter object, directly matching Sayana's adjectival alternative and compatible with his familiar visible object. His initial 'of him' paraphrase adds a possessive linkage absent from the research analysis. T: dcs:RV:3.62.10:0 records accusative singular neuter; alternatives occur in sayana-RV-3.62.10."}}, {"index": 1, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Public difference=0.30. Research retains Savitr as possessor and potentially functional agent, but leaves his defining operation unresolved. Yaska identifies him specifically as producer or bringer-forth of everything and gives a darkness-dispelled, ray-filled temporal setting. Shared designation is substantial; unresolved research content does not establish those functions or oppose them. T: dcs:RV:3.62.10:1; nirukta-10-31-12-12-lemma-savitr. Yaska's lemma discussion does not independently explain the genitive construction."}}, {"index": 2, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Research's worthy-of-selection or desirable object shares positive worthiness with Sayana's object worthy of honor or resort. Sayana additionally specifies universal worship, knowledge and reverence, including in the solar alternative; research does not. T: dcs:RV:3.62.10:2; root:vareṇya; sayana-RV-3.62.10."}}, {"index": 3, "alignment": {"level": "partial", "score": 0.55, "rationale": "C: Public difference=0.45. Research's attributed quality or efficacy preserves the object role but leaves its lexical referent unsettled. Possible luminosity overlaps Sayana's supreme self-luminous radiance and solar radiance; his food or benefit alternative also allows a receivable object, but research does not identify nourishment. Burning ignorance or sins and identity with supreme Brahman are absent from research. T: dcs:RV:3.62.10:3; text:RV:1.141.1; text:RV:10.61.14; sayana-RV-3.62.10. Broad compatibility is not lexical equivalence."}}, {"index": 4, "alignment": {"level": "close", "score": 0.7, "rationale": "C: Public difference=0.30. Both connect this genitive designation with Savitr as possessor of the object. Research leaves deva's referent-description open, with shining only proposed; Sayana specifies deity, supreme lord, creator and inward impeller, or the shining sun. The shared attribution supports alignment, while theological and solar identifications remain unadopted. T: dcs:RV:3.62.10:4; root:deva; sayana-RV-3.62.10."}}, {"index": 5, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Research's collective taking or holding for ourselves closely overlaps Sayana's mental holding and especially his sustaining or becoming support in the food alternative. Meditation specifies an activity research leaves open; taking or establishing is broader. Possible wish orientation also overlaps, but derivations remain different. T: dcs:RV:3.62.10:5 assigns dha and root-aorist indicative; sayana-RV-3.62.10 offers optatives from meditation or support roots. Semantic overlap does not reconcile morphology."}}, {"index": 6, "alignment": {"level": "close", "score": 0.8, "rationale": "C: Public difference=0.20. Research's thoughts, intentions or articulated insights overlap Sayana's understandings as objects of prompting. Sayana additionally specifies dharma-related content and independently offers actions, explicitly used in the solar and nourishment constructions. Research does not encompass the entire action reading; articulated insights are not explicitly his gloss. T: dcs:RV:3.62.10:6; text:RV:5.81.1; text:RV:3.62.8; sayana-RV-3.62.10."}}, {"index": 7, "alignment": {"level": "same", "score": 0.88, "rationale": "C: Public difference=0.12. Research's 'who' identifies Savitr as prompting agent, matching Sayana's principal, solar and nourishment constructions. Sayana also permits radiance itself as agent through expressly acknowledged gender substitution; research retains masculine agreement and does not adopt that exception. T: dcs:RV:3.62.10:7; dcs:RV:3.62.10:3; sayana-RV-3.62.10."}}, {"index": 8, "alignment": {"level": "same", "score": 0.98, "rationale": "C: Public difference=0.02. Both core readings make the prompted objects belong to the human speaker group: 'our' or 'of us.' Research's secondary beneficiary alternative, 'for us,' is not Sayana's supplied gloss and does not displace their shared genitive reading. T: dcs:RV:3.62.10:8; sayana-RV-3.62.10."}}, {"index": 9, "alignment": {"level": "same", "score": 0.92, "rationale": "C: Public difference=0.08. Research's prospective prompting, impelling or directing forward closely matches Sayana's 'would impel'; his solar 'impels' is less explicitly prospective. Both preserve a singular agent acting on plural objects. Research leaves productive causation versus class-ten formation unresolved, whereas Sayana identifies the causative suffix and explains relative-clause accent. T: dcs:RV:3.62.10:9; root:cud; sayana-RV-3.62.10. Object and antecedent differences are accounted for at indices 6 and 7."}}], "significant_differences": ["C: At words 1, 3 and 4, research withholds determinate referents that tradition supplies: universal producer, supreme or solar radiance, deity or shining sun, and alternatively food. This is chiefly underdetermination, not a demonstrated competing physical explanation.", "T: Word 5 retains an unresolved derivational and mood disagreement between dcs:RV:3.62.10:5 and sayana-RV-3.62.10. C: Their holding/support overlap prevents treating meditation versus reception as an absolute opposition.", "C: Word 6 favors cognitive or expressive objects; Sayana also supplies actions. Word 7 favors Savitr as agent; Sayana additionally permits radiance through an explicit grammatical exception (sayana-RV-3.62.10).", "C: Research does not assert universal worship, supreme Brahman, destruction of ignorance or sins, or reception through divine favor. Those specifications distinguish Sayana's constructions without making their shared human agency and prompting disappear."], "common_ground": ["T: Words 0, 2 and 3 form the qualified object; words 1 and 4 associate it with Savitr; word 5 retains collective speakers. Sayana's adjectival construction preserves this arrangement (dcs:RV:3.62.10:0; dcs:RV:3.62.10:2; dcs:RV:3.62.10:3; sayana-RV-3.62.10).", "C: Both readings accommodate collective holding or support and desired prompting of the speakers' understandings, although these overlaps occur across distinct traditional alternatives.", "T: Sayana ordinarily assigns prompting to Savitr and possession of the prompted objects to the speakers, matching the research core at words 7–9 (sayana-RV-3.62.10; dcs:RV:3.62.10:7; dcs:RV:3.62.10:8; dcs:RV:3.62.10:9).", "R: method:akshara-v4 supplies interpretive analogies, not independent proof of physical referents. C: Neither possible cosmic scope nor unsupported domain identifications warrants increasing divergence."], "review_questions": ["C: Which complete paradigm resolves word 5's long vowel, middle ending and mood across the frozen DCS and Sayana analyses without changing either parent silently?", "C: Can word 3's proposed efficacy be independently lexicalized, or is it merely a placeholder? How do Sayana's cooking-root derivation, luminous parallels and embedded food citation discriminate its senses (sayana-RV-3.62.10; text:RV:1.141.1; text:RV:10.61.14)?", "C: Which contexts distinguish thoughts, formulations and actions at word 6, rather than allowing the shared cognitive alternative to conceal a real difference in scope (text:RV:5.81.1; text:RV:3.62.8; sayana-RV-3.62.10)?", "C: What independent grammatical evidence would support Sayana's acknowledged gender substitution at word 7? Ordinary agreement favors Savitr, but the alternative must remain represented (dcs:RV:3.62.10:7; dcs:RV:3.62.10:3; sayana-RV-3.62.10).", "C: How should Yaska's producer and ray-filled temporal description inform a future lexical review of word 1? Its presence does not retroactively establish the frozen research derivation or an astronomical mechanism (nirukta-10-31-12-12-lemma-savitr).", "T: The traditional parent supplies an accent explanation but no metrical discussion. C: Can later evidence assess that explanation and the proposed metrical resolution while preserving the frozen 23 units and source accent labels (sayana-RV-3.62.10; text:RV:3.62.10; prior:lexical-questions)?"]}}}}, "provenance": {"created": "2026-11-02T04:20:26+00:00", "origin": "codex-staged", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "0c4934b01a82974485eeb96b85d081a714165e365c4be947554fdfb6e92b09bf", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.11", "kind": "mantra", "analysis": {"id": "RV:3.62.11", "kind": "mantra", "research_meaning": "We, seeking nourishment and vigor, ask through praise for a grant of shareable resources from the luminous impeller. Provisionally, this impeller can be read as solar activity associated with nourishment: the speakers request its bounty, rather than describe a measured physical transfer. The interpretation of purandhya as praise is supported by the supplied commentary and neighboring verse, but its derivation and exact sense remain unresolved.", "traditional": {"source": "sayana", "text": "We, desiring food for ourselves, ask the shining Savitr, through praise directed toward him or through understanding, for the giving of wealth fit to be shared.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "The supplied Yaska passage treats Savitr as a lemma, not this whole mantra. Sayana supplies the applicable whole-mantra comparison; this selection makes no claim that Yaska is historically silent."}, "alignment": {"level": "close", "score": 0.68, "rationale": "Both readings preserve the speakers as petitioners, their desire for nourishment, praise as a means, and a gift of shareable resources as the object. The research reading provisionally identifies the luminous giver with solar activity associated with nourishment. Sayana's supplied passage explains a request to Savitr without specifying this physical relationship. The research reading also retains uncertainty about purandhya instead of accepting either supplied gloss as settled."}, "principles": [{"name": "Solar impulsion", "description": "A provisional physical interpretation of Savitr's initiating function, supported by the adjacent reference to radiance and Yaska's association with a sky freed of darkness and filled with rays.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.11", "nirukta-10-31-12-12-lemma-savitr"]}, {"name": "Nourishment", "description": "The speakers seek a beneficial provision, with vajayantah specifying their pursuit of nourishment or vigor. Identifying that provision with a particular physical substance would require further evidence.", "tag": "C", "evidence_refs": ["text:RV:3.62.11", "root:vaj", "sayana-RV-3.62.11"]}, {"name": "Distribution", "description": "Bhagasya and ratim together support a request for the giving of a share or shareable resources. They do not establish a conservation law or a quantitative allocation mechanism.", "tag": "C", "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:5", "dcs:RV:3.62.11:6", "sayana-RV-3.62.11"]}], "keywords": ["Savitr", "solar impulsion", "nourishment", "vigor", "distribution", "gift", "praise", "purandhya", "Gayatri"], "claims": [{"text": "Vayam supplies the first-person plural subject, vajayantah agrees with that subject, and imahe supplies the finite predicate. Ratim is its accusative object; purandhya is instrumental singular.", "tag": "T", "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:2", "dcs:RV:3.62.11:3", "dcs:RV:3.62.11:4", "dcs:RV:3.62.11:6", "dcs:RV:3.62.11:7"]}, {"text": "Devasya and savituh are matching masculine singular genitives. They identify the divine or luminous source of the requested gift; the luminous impeller is not the grammatical subject of imahe.", "tag": "T", "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:0", "dcs:RV:3.62.11:1", "dcs:RV:3.62.11:7"]}, {"text": "The framework invites analysis of names as operations, but the consonant assignments are proposed interpretive operations, not independent grammatical or physical measurements.", "tag": "R", "evidence_refs": []}, {"text": "The supplied Yaska treatment describes Savitr as the impeller or producer of all and associates his time with a sky cleared of darkness and spread with rays. This supports investigating a solar referent without proving that every occurrence names a single physical mechanism.", "tag": "T", "evidence_refs": ["nirukta-10-31-12-12-lemma-savitr"]}, {"text": "Solar activity associated with nourishment is a plausible physical referent for the luminous source of bounty. It would be weakened by broader usage showing that the relevant gift and vajayantah consistently concern non-solar patronage without an operative solar connection.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.11", "nirukta-10-31-12-12-lemma-savitr", "root:vaj"]}, {"text": "The adjacent verse describes people honoring Savitr through offerings and well-formed utterances. That supports praise as a contextual option for purandhya here, but does not establish its etymology or exclude bounty, liberality, or a personified helper.", "tag": "C", "evidence_refs": ["text:RV:3.62.12", "text:RV:3.62.11", "sayana-RV-3.62.11"]}, {"text": "Reading bhagasya as shareable resources preserves Sayana's material object. Reading it as a second divine designation, Bhaga, remains grammatically possible and would change the relation among the genitives.", "tag": "C", "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:5", "sayana-RV-3.62.11"]}, {"text": "The verse has its own finite verb and expressed subject. No verb must be carried over from 3.62.10, and the neighboring attributions to Pushan and Soma do not establish one uninterrupted physical process across 3.62.9-13.", "tag": "T", "evidence_refs": ["text:RV:3.62.9", "text:RV:3.62.10", "text:RV:3.62.11", "text:RV:3.62.12", "text:RV:3.62.13"]}], "physics_links": [{"concept": "Solar activity and nourishment", "relationship": "The luminous impeller is provisionally interpreted as solar activity associated with the provision of nourishment. This connects Savitr's initiating function and radiant context with the speakers' desire for a beneficial grant.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.11", "nirukta-10-31-12-12-lemma-savitr", "sayana-RV-3.62.11"], "limitations": "The verse does not name crops, photosynthesis, heat transfer, or a physical pathway from sunlight to food. Human petition and divine patronage remain a sufficient alternative reading. The hypothesis concerns the source's referent, not proof of a modern mechanism."}], "anomalies": ["The supplied code records 23 syllables, distributed as 8, 7, and 8 across the three proposed padas. Resolving the final consonant-plus-y sequence of purandhya as purandhiya is a possible metrical restoration; it is not substituted into the input forms or syllable list.", "Purandhya is securely instrumental singular, but its internal derivation is unresolved. The proposed root pur meaning proceed does not explain the whole form, and resemblance to words for fullness does not establish a derivation.", "The DCS label ADJ for vayam is unsuitable for its contextual role as a first-person plural personal pronoun. The lexical index mad does not connect this pronoun to the verbal root meaning rejoice.", "The supplied root i inventory mainly illustrates going and does not establish the derivation of long-vowel imahe meaning we request. Its lexical stem and the derivation of that stem should be distinguished.", "The nominal analysis of vajayantah through vaja is supported by the supplied association of vajayamah with vajin and vajesh u in RV 1.4.9, but a complete derivation from the short-vowel root vaj remains unestablished. The intended phrase in that attestation is vajeshu; no new evidence ID is introduced.", "Bhagasya can denote a share or shareable wealth, or be read as the name Bhaga. The supplied whole-mantra witness favors wealth; agreement in case alone does not settle the alternative.", "The code's syllable mi at index 20 crosses the boundary between ratim and imahe: its initial consonant belongs to the preceding accusative ending, while its vowel belongs to the following verb.", "A supplemental search located RV 1.6.10 with a comparable request construction, but this is unregistered evidence and is not used in evidence_refs: [Metrically restored Rigveda, Book 1](https://lrc.la.utexas.edu/books/rigveda/RV01). It does not resolve the root of imahe.", "The solar reading remains a contextual hypothesis. There is insufficient evidence here for gravity, stored potential, a discharge threshold, a geographical identification, or a quantitative energy law.", "The supplied rishi attribution is Gathino Vishvamitra, the devata is Savita, and the metre is Gayatri. These attributions do not independently establish the proposed physical interpretation."], "words": [{"index": 0, "form_iast": "devasya", "root_iast": "div", "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine or luminous designation; connection with div meaning shine is a working derivation."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular of the masculine a-stem."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; proposed operation in the stem.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional stem operation.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; occurs within the grammatical ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs within the grammatical ending.", "tag": "C"}], "composition": "Deva plus the genitive ending gives of the divine or luminous one, agreeing with savituh. The proposed div connection involves the vowel grade i to e in the nominal stem; no prefix is present. The d-v operations do not independently yield light, so the luminous interpretation depends on context and the supplied gloss. The s-y sequence belongs to inflection and adds no separate physical process.", "grammar": "Genitive singular masculine; agrees with savituh.", "research_meaning": "Of the luminous divine source, qualifying the impeller.", "traditional": {"source": "sayana", "text": "Of the shining one.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied; Sayana explicitly glosses devasya as shining."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both readings identify luminosity and preserve the genitive relation. A specific solar interpretation belongs to the combined phrase and context."}, "evidence_refs": ["text:RV:3.62.11", "text:RV:3.62.10", "dcs:RV:3.62.11:0", "root:deva", "sayana-RV-3.62.11"], "alternatives": ["Divine, without asserting visible luminosity in this occurrence.", "The supplied candidates dev and de are not established by resemblance or inventory membership."], "status": "working", "confidence": 0.78}, {"index": 1, "form_iast": "savituḥ", "root_iast": "sū", "morphemes": [{"part_iast": "sav", "type": "stem", "function": "Proposed graded root base associated with impelling or bringing forth."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel in the agent formation; no independent lexical meaning."}, {"part_iast": "tuḥ", "type": "suffix", "function": "Inflected agent-suffix segment: the weak agent formation together with genitive singular inflection."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward; part of the agent suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present in the agent stem and the connected-text form savitur.", "tag": "S"}], "composition": "The working derivation connects su, impel or bring forth, with the agent suffix. A graded vowel o before the connecting i can appear as av, accounting for savi; this does not distinguish every possible short- and long-vowel root candidate. The agent stem takes its genitive form savituh, appearing as savitur before vayam. Sustained presence and enclosure are framework proposals, while the agent formation and context support the impeller reading. Solar reference comes from radiance and the supplied Yaska passage, not from those consonants alone.", "grammar": "Genitive singular masculine of an agent noun; paired with devasya. Final visarga appears as r in the supplied connected text.", "research_meaning": "Of the impeller or bringer-forth, provisionally identified here with solar activity.", "traditional": {"source": "yaska", "text": "Savitr is the impeller or producer of all. His time is associated with the sky cleared of darkness and spread with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska treatment applies directly to the Savitr lemma and is preferred to Sayana for this word. It is not a whole-mantra commentary."}, "alignment": {"level": "same", "score": 0.88, "rationale": "Both readings retain an initiating or productive function and a radiant sky context. The research reading makes the physical referent tentative rather than changing the operation."}, "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.11", "dcs:RV:3.62.11:1", "nirukta-10-31-12-12-lemma-savitr"], "alternatives": ["A divine initiator whose function is broader than a particular solar process.", "The exact short- or long-vowel root history requires additional attested forms; the agent function is better supported than that history."], "status": "working", "confidence": 0.75}, {"index": 2, "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "First-person plural nominative pronoun, treated as an inflected pronominal whole."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior or self; a framework association, not a derivation of plural reference.", "tag": "S"}], "composition": "The complete pronoun supplies the speaking group. Enclosure, joining, and interiority can be compared with a bounded participant group, but they do not prove the pronoun's meaning or license a division into independent lexical pieces. The DCS index mad is pronominal indexing, not evidence for derivation from the verb rejoice.", "grammar": "First-person personal pronoun, nominative plural; subject of imahe and controller of vajayantah.", "research_meaning": "We, the speaking participants who seek the grant.", "traditional": {"source": "sayana", "text": "We, the people desiring food for ourselves.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska passage is supplied. Sayana retains vayam in the explained request."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both readings identify the speakers as the plural agents of requesting."}, "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:2", "root:mad", "sayana-RV-3.62.11"], "alternatives": ["The exact social identity of the speaking group is not specified.", "No physical receiver, such as plants or matter, can replace the speakers merely from the pronoun."], "status": "settled", "confidence": 0.99}, {"index": 3, "form_iast": "vājayantaḥ", "root_iast": null, "morphemes": [{"part_iast": "vāja", "type": "stem", "function": "Nominal base associated with nourishment, vigor, or a prize."}, {"part_iast": "ya", "type": "suffix", "function": "Denominative verbal formation; the nominal final vowel is accommodated in vajaya."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participle."}, {"part_iast": "aḥ", "type": "ending", "function": "Nominative plural masculine."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key gives mixed S/C support, conservatively treated here as provisional.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs in the verbal formation.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; part of the participial suffix.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; part of the participial suffix.", "tag": "S"}], "composition": "The nominal base vaja plus a denominative formation and present participial inflection describes what the speakers are doing or seeking. The supplied RV 1.4.9 groups related nominal and verbal forms, supporting a vaja-based analysis. Enclosure and apportioning offer a tentative association with securing a beneficial share; they do not distinguish food, vigor, or a prize. The long vowel of vaja is not explained merely by citing the inventory root vaj, go, so that deeper root is left unresolved.", "grammar": "Nominative plural masculine present active participle, agreeing with vayam.", "research_meaning": "Seeking nourishment or vigor for ourselves.", "traditional": {"source": "sayana", "text": "Desiring food for ourselves.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly explains both the object of desire and its relation to the speakers."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both readings preserve the speakers' pursuit of nourishment. The research reading leaves vigor as a broader alternative to Sayana's specific food."}, "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:3", "root:vaj", "sayana-RV-3.62.11"], "alternatives": ["Seeking a prize or material gain.", "Promoting or imparting vigor; this would require a better-supported argument structure in the present clause.", "A direct derivation from vaj, go, needs justification of the formation and vowel length."], "status": "working", "confidence": 0.74}, {"index": 4, "form_iast": "purandhyā", "root_iast": null, "morphemes": [{"part_iast": "purandhi", "type": "stem", "function": "Feminine nominal stem with unresolved internal derivation; praise is the contextual reading selected here."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular; the stem-final i appears as y before the vowel ending."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; the input word has n while the connected text writes a nasal sign.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here associated with the surface glide at the inflectional boundary.", "tag": "C"}], "composition": "The instrumental ending establishes a means or accompaniment. The sequence transfer, flow, inward holding, and fixing offers several possible functional associations, but none uniquely produces praise, bounty, or understanding. Accordingly, purandhi is retained as a whole stem. Praise is selected provisionally because Sayana supplies it and the next verse explicitly mentions well-formed utterances directed to Savitr. Neither the root candidate pur nor the dh operation establishes a compound derivation.", "grammar": "Instrumental singular feminine; modifies the requesting action as means or accompaniment. Stem-final i becomes y before the instrumental vowel in the written form.", "research_meaning": "Through praise directed to the source of the requested grant; exact lexical sense unresolved.", "traditional": {"source": "sayana", "text": "Through praise concerning Savitr, or through understanding.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly gives two alternatives; neither is treated as an established etymology."}, "alignment": {"level": "close", "score": 0.83, "rationale": "The research reading adopts Sayana's praise alternative and preserves its instrumental role. It does not adopt the alternative understanding gloss or claim that either is proven."}, "evidence_refs": ["text:RV:3.62.11", "text:RV:3.62.12", "dcs:RV:3.62.11:4", "root:puraṃdhi", "sayana-RV-3.62.11"], "alternatives": ["Through bounty or liberality; requires broader usage to establish the lexical sense here.", "With Purandhi as a personified helper; instrumental accompaniment is grammatically possible.", "Sayana's alternative understanding remains a witness reading, not a physical mechanism.", "Derivation through fullness plus placing remains unestablished by this evidence packet."], "status": "contested", "confidence": 0.45}, {"index": 5, "form_iast": "bhagasya", "root_iast": "bhaj", "morphemes": [{"part_iast": "bhaga", "type": "stem", "function": "Nominal base for a share or apportioned good; connection with bhaj is a working derivation."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular masculine."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; part of the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; part of the genitive ending.", "tag": "C"}], "composition": "Bhaga plus the genitive ending gives of a share or shareable good, dependent on ratim. The proposed connection to bhaj, apportion, involves a nominal g beside verbal j; this is a derivational correspondence to test, not a general license to exchange those consonants. The surface bh-g operations suggest release into outward availability, but do not themselves prove distribution or energetic conversion. Sayana's shareable wealth provides the immediate contextual support.", "grammar": "Genitive singular masculine; interpreted as specifying what is given in ratim. A divine-name reading could instead make it a possessor designation.", "research_meaning": "Of shareable resources or an apportioned benefit.", "traditional": {"source": "sayana", "text": "Of wealth fit to be shared or enjoyed.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied; Sayana explicitly interprets bhagasya as shareable wealth."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both readings take the genitive as shareable material benefit, rather than requiring a separate deity."}, "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:5", "sayana-RV-3.62.11"], "alternatives": ["Of Bhaga, a divine distributor, potentially in apposition with Savitr.", "Of good fortune or prosperity rather than a concrete divisible resource."], "status": "working", "confidence": 0.69}, {"index": 6, "form_iast": "rātim", "root_iast": "rā", "morphemes": [{"part_iast": "rā", "type": "root", "function": "Give or grant."}, {"part_iast": "ti", "type": "suffix", "function": "Forms a feminine action or result noun: giving or gift."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the nominal suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior or self; occurs in the accusative ending and does not independently mean absorption.", "tag": "S"}], "composition": "Ra, give, plus the nominal suffix ti gives a giving or gift; final m makes it the accusative object of requesting. The long root vowel is preserved. Flow followed by outward direction is compatible with a transfer image, but grammar establishes a requested gift, not an already completed movement of energy into the speakers.", "grammar": "Accusative singular feminine; direct object of imahe.", "research_meaning": "A grant or gift, requested as the provision of shareable resources.", "traditional": {"source": "sayana", "text": "Giving or donation.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly glosses ratim as giving and also comments on the noun's accent."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings identify a giving or grant as the requested object."}, "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:6", "root:rāti", "sayana-RV-3.62.11"], "alternatives": ["The act of granting rather than the concrete thing granted.", "A gift need not denote a measurable physical flux."], "status": "settled", "confidence": 0.93}, {"index": 7, "form_iast": "īmahe", "root_iast": null, "morphemes": [{"part_iast": "ī", "type": "stem", "function": "Attested verbal base interpreted here as request or seek; deeper root derivation unresolved."}, {"part_iast": "mahe", "type": "ending", "function": "First-person plural present middle ending."}], "operations": [{"consonant_iast": "m", "operation": "Held interior or self; a framework association compatible with participant involvement.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow, pouring, or sending; provisional operation within the ending.", "tag": "C"}], "composition": "The long-vowel verbal base plus mahe yields we request or seek in the middle voice. The root base itself has no consonant to decode. The m-h operations belong to a person-and-voice ending and cannot independently establish inward intake or outward radiation. The supplied short-vowel root i examples do not explain this long-vowel formation, so the derivational root remains null while the requesting sense is retained.", "grammar": "First-person plural present indicative middle; finite predicate with vayam as subject and ratim as accusative object.", "research_meaning": "We request or seek the grant for ourselves; attainment is not asserted.", "traditional": {"source": "sayana", "text": "We ask or beg.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment is supplied. Sayana explicitly glosses the verb as we ask."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both readings describe requesting, with the speakers as agents. Neither requires successful reception."}, "evidence_refs": ["text:RV:3.62.11", "dcs:RV:3.62.11:7", "root:i", "sayana-RV-3.62.11"], "alternatives": ["A connection with i, go, would require an explanation of vowel length, verbal formation, and the requesting construction.", "A relationship with a requesting root conventionally represented as ya requires additional morphological evidence.", "Physical arrival, absorption, or completed receipt is not established by the middle ending."], "status": "contested", "confidence": 0.5}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "deva", "morpheme_meaning": "Divine or luminous designation.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "deva + sya", "morpheme_meaning": "End of the divine or luminous stem and beginning of its genitive ending.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular: of.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "sav", "morpheme_meaning": "Proposed graded base associated with impelling or bringing forth.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "sav + i", "morpheme_meaning": "End of the proposed root base followed by the connecting vowel.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "tuḥ", "morpheme_meaning": "Inflected agent formation: of the impeller; final r is the connected-text realization.", "syllable_meaning": "Of the agent, as an inflected suffix segment."}, {"index": 6, "word_index": 2, "morpheme_iast": "vayam", "morpheme_meaning": "We, the speaking participants.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "vayam", "morpheme_meaning": "We, the speaking participants.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "vāja", "morpheme_meaning": "Nourishment, vigor, or a prize.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "vāja", "morpheme_meaning": "Nourishment, vigor, or a prize.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "ya + ant", "morpheme_meaning": "Denominative verbal formation and beginning of the present participial suffix.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "ant + aḥ", "morpheme_meaning": "End of the present participial suffix and nominative plural masculine ending.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "purandhi", "morpheme_meaning": "Unresolved nominal stem, provisionally interpreted as praise in this context.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "purandhi", "morpheme_meaning": "Unresolved nominal stem, provisionally interpreted as praise in this context.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "purandhi + ā", "morpheme_meaning": "Stem-final vowel realized as a glide before the instrumental singular ending: through or with.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "bhaga", "morpheme_meaning": "A share or shareable resource.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "bhaga + sya", "morpheme_meaning": "End of the share-denoting stem and beginning of the genitive ending.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular: of.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "rā", "morpheme_meaning": "Give or grant.", "syllable_meaning": "Give or grant."}, {"index": 19, "word_index": 6, "morpheme_iast": "ti", "morpheme_meaning": "Nominal suffix forming the action or result: giving or gift.", "syllable_meaning": "Action or result nominalization."}, {"index": 20, "word_index": 7, "morpheme_iast": "ī", "morpheme_meaning": "Verbal base: request or seek. The syllable is assigned by its vowel to word 7; its initial m belongs to the accusative ending of word 6.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "mahe", "morpheme_meaning": "First-person plural present middle ending.", "syllable_meaning": null}, {"index": 22, "word_index": 7, "morpheme_iast": "mahe", "morpheme_meaning": "First-person plural present middle ending.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks syllables 0, 4, 6, 9, 11, and 18 as anudatta, and 2, 8, 13, 16, and 20 as svarita; the remaining syllables are unmarked. These printed categories are preserved without assigning a resolved pitch to every unmarked syllable. The svarita on the first vowel of imahe occurs after ratim and is compatible with dependent accent across that word boundary; it does not by itself establish lexical accent on the finite verb. Sayana's supplied note identifies an accentual rule for the nominal suffix of rati, but reconstruction from that note remains distinct from the printed marks. The code's 23 syllables give 8-7-8 against the supplied Gayatri attribution. A vocalic resolution within purandhya could supply the missing syllable in the middle pada; this remains a proposal, and neither the supplied segmentation nor Z values are changed.", "bhava": "An expressed request for beneficial provision, with nourishment or vigor as the speakers' aim.", "prayoga": null}, "evidence": {"text:RV:3.62.11": {"type": "samhita", "verse": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.11:0": {"type": "morphology_witness", "i": 0, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:2": {"type": "morphology_witness", "i": 2, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:3.62.11:3": {"type": "morphology_witness", "i": 3, "form": "vājayantaḥ", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:3.62.11:4": {"type": "morphology_witness", "i": 4, "form": "purandhyā", "lemma": "puraṃdhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.11:5": {"type": "morphology_witness", "i": 5, "form": "bhagasya", "lemma": "bhaga", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:6": {"type": "morphology_witness", "i": 6, "form": "rātim", "lemma": "rāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.11:7": {"type": "morphology_witness", "i": 7, "form": "īmahe", "lemma": "ī", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "root:puraṃdhi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:rāti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rā", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_count": 133, "attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑से की॒रेश्चि॒न् मन्त्रं॒ मन॑सा व॒नोषि॒ तम्"}, {"id": "1.46.6", "text": "या न॒: पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिष॑म्"}]}]}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "sayana-RV-3.62.11": {"id": "sayana-RV-3.62.11", "source": "sayana", "target": "RV:3.62.11", "text": "“वाजयन्तः वाजमन्नमात्मन इच्छन्तः \"वयं \"देवस्य द्योतमानस्य \"सवितुः “पुरंध्या तद्विषयस्तुत्या प्रज्ञया वा “भगस्य भजनीयस्य धनस्य \"रातिं दानम् \"ईमहे याचामहे ॥ रातिम् ।' मन्त्रे वृष°  इत्यादिना क्तिन उदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.11", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "witness_dcs": [{"i": 0, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 2, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, {"i": 3, "form": "vājayantaḥ", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, {"i": 4, "form": "purandhyā", "lemma": "puraṃdhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 5, "form": "bhagasya", "lemma": "bhaga", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 6, "form": "rātim", "lemma": "rāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 7, "form": "īmahe", "lemma": "ī", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}], "root_grounding": {"deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "puraṃdhi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "rāti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rā", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_count": 133, "attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑से की॒रेश्चि॒न् मन्त्रं॒ मन॑सा व॒नोषि॒ तम्"}, {"id": "1.46.6", "text": "या न॒: पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिष॑म्"}]}]}, "i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}}, "syllables": [{"i": 0, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 1, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 2, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 3, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "tur", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "yaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 8, "iast": "vā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "ja", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 10, "iast": "yan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "n", "Z": 0.125}], "split_avg": 0.4375}, {"i": 11, "iast": "taḥ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "pu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "raṃdh", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "dh", "Z": 0.25}], "split_avg": 0.375}, {"i": 14, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "bha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "gas", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}, {"c": "s", "Z": 0.125}], "split_avg": 0.4375}, {"i": 17, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "rā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "mī", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 22, "iast": "he", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}], "required_counts": {"words": 8, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.11", "source": "sayana", "target": "RV:3.62.11", "text": "“वाजयन्तः वाजमन्नमात्मन इच्छन्तः \"वयं \"देवस्य द्योतमानस्य \"सवितुः “पुरंध्या तद्विषयस्तुत्या प्रज्ञया वा “भगस्य भजनीयस्य धनस्य \"रातिं दानम् \"ईमहे याचामहे ॥ रातिम् ।' मन्त्रे वृष°  इत्यादिना क्तिन उदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.11": {"type": "samhita", "verse": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.11:0": {"type": "morphology_witness", "i": 0, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:2": {"type": "morphology_witness", "i": 2, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:3.62.11:3": {"type": "morphology_witness", "i": 3, "form": "vājayantaḥ", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:3.62.11:4": {"type": "morphology_witness", "i": 4, "form": "purandhyā", "lemma": "puraṃdhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.11:5": {"type": "morphology_witness", "i": 5, "form": "bhagasya", "lemma": "bhaga", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:6": {"type": "morphology_witness", "i": 6, "form": "rātim", "lemma": "rāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.11:7": {"type": "morphology_witness", "i": 7, "form": "īmahe", "lemma": "ī", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "root:puraṃdhi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:rāti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rā", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_count": 133, "attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑से की॒रेश्चि॒न् मन्त्रं॒ मन॑सा व॒नोषि॒ तम्"}, {"id": "1.46.6", "text": "या न॒: पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिष॑म्"}]}]}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "sayana-RV-3.62.11": {"id": "sayana-RV-3.62.11", "source": "sayana", "target": "RV:3.62.11", "text": "“वाजयन्तः वाजमन्नमात्मन इच्छन्तः \"वयं \"देवस्य द्योतमानस्य \"सवितुः “पुरंध्या तद्विषयस्तुत्या प्रज्ञया वा “भगस्य भजनीयस्य धनस्य \"रातिं दानम् \"ईमहे याचामहे ॥ रातिम् ।' मन्त्रे वृष°  इत्यादिना क्तिन उदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:20:32+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "1bfc31e8034ea9c559066f0e6dbee8785721dcedc28ec850464a2c01085c46fc", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.11", "kind": "mantra", "analysis": {"id": "RV:3.62.11", "kind": "mantra", "research_meaning": "We, seeking sustaining vigor, ask for the bounty of the luminous Impeller, provisionally understood here as the Apportioner, through Purandhi, an uncertain means of abundance. The physical hypothesis is that human sustenance depends on provision from a cosmic impelling source. The speakers remain human seekers; neither their replacement by energy-absorbing bodies nor Purandhi's identification with storage capacity is established.", "traditional": {"source": "sayana", "text": "We, desiring food for ourselves, ask the shining Savitr for the gift of desirable wealth, through praise concerning him or through understanding.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "The supplied Yaska excerpt treats Savitr alone, not this complete verse. Sayana supplies the applicable whole-verse comparison. His reading of bhagasya concerns desirable wealth, not explicitly a second divine giver. Transcription checked against [Sayana on RV 3.62.11](https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6%E0%A4%83_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A9.%E0%A5%AC%E0%A5%A8)."}, "alignment": {"level": "partial", "score": 0.56, "rationale": "Both readings preserve human speakers seeking sustenance and asking for a gift associated with luminous Savitr. Research provisionally interprets the source through cosmic impulsion and apportionment, whereas Sayana makes bhagasya desirable wealth. Research also leaves Purandhi as a disputed means of abundance rather than selecting Sayana's praise or understanding. These change the giver's characterization and the means, while preserving the main action and beneficiaries."}, "principles": [{"name": "Impulsion", "description": "Savitr can be investigated as an impelling source whose bounty supports human activity. His name and wider cosmic roles support this functional question, without specifying a physical force.", "tag": "C", "evidence_refs": ["text:RV:3.62.11", "nirukta-10-31-12-12-lemma-savitr", "text:RV:10.149.1"]}, {"name": "Apportionment", "description": "Reading Bhaga as Apportioner makes the requested bounty a provision associated with distribution. The rival reading is desirable wealth; distribution is therefore an interpretive possibility, not an independently narrated event.", "tag": "C", "evidence_refs": ["text:RV:3.62.11", "text:RV:5.82.1", "sayana-RV-3.62.11", "prior:gayatri-discussion"]}, {"name": "Sustenance", "description": "The speakers' pursuit of vigor or nourishment supplies the strongest material anchor. It supports investigating life-sustaining provision more directly than identifying an abstract energy quantity.", "tag": "C", "evidence_refs": ["root:vaj", "sayana-RV-3.62.11", "text:RV:5.82.1"]}], "keywords": ["Savitr", "Bhaga", "Purandhi", "impulsion", "apportionment", "sustenance", "bounty", "human agency", "solar provision", "uncertain capacity reading"], "claims": [{"text": "Vayam supplies the nominative plural subject; vajayantah agrees with it; ratim is the accusative singular object of the first-person plural verb imahe. The verse has its own predicate and does not require carrying over dhimahi from verse 10.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.11:2", "dcs:RV:3.62.11:3", "dcs:RV:3.62.11:6", "dcs:RV:3.62.11:7", "text:RV:3.62.10"]}, {"text": "Devasya and savituh are agreeing masculine singular genitives. Bhagasya is another masculine singular genitive, but its case alone does not decide between an appositional Apportioner and wealth specifying the requested gift.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.11:0", "dcs:RV:3.62.11:1", "dcs:RV:3.62.11:5", "sayana-RV-3.62.11"]}, {"text": "Purandhya is instrumental singular. This establishes an instrumental relation, not the lexical meanings vessel, storage capacity or thermal mass.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.11:4", "text:RV:3.62.11"]}, {"text": "The proposed apportionment reading retains the earlier inquiry into an impelling source and its provision. RV 5.82.1 strengthens the association of Savitr, Bhaga and something sought or appropriated, but does not independently establish that the provision is radiant energy.", "tag": "C", "evidence_refs": ["prior:gayatri-discussion", "text:RV:5.82.1", "text:RV:3.62.11"]}, {"text": "Reading Savitr as an impersonal cosmic source is compatible with investigating his terrestrial and celestial actions in RV 10.149.1. Importing gravity, nuclear fusion or a specific mechanism into this verse would exceed that parallel.", "tag": "C", "evidence_refs": ["text:RV:10.149.1", "text:RV:3.62.11"]}, {"text": "The prior substitution of energy-seeking bodies for the speakers is rejected for the core meaning. Human agents in the surrounding Savitr verses support retaining a human request for material benefit.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.11", "text:RV:3.62.12", "prior:gayatri-discussion"]}, {"text": "The supplied Yaska witness describes Savitr as the impeller or producer of all and associates his time with a sky cleared of darkness and filled with rays. This supports a solar context as a witness reading; it does not establish that every Savitr gift denotes sunlight.", "tag": "T", "evidence_refs": ["nirukta-10-31-12-12-lemma-savitr"]}], "physics_links": [{"concept": "Solar provision of sustenance", "relationship": "A candidate physical referent is the provision of conditions supporting human nourishment by a solar impelling source. The connection combines the luminous source, pursuit of sustenance, and requested bounty; the solar specification is supported by Yaska's contextual account and the preceding verse's radiance.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.11", "text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr", "sayana-RV-3.62.11"], "limitations": "The verse names neither radiation nor a conversion mechanism. Food, wealth, favorable provision and a divine gift remain viable readings. The hypothesis would weaken if broader usage consistently linked these constructions to social gift exchange without solar or productive associations."}, {"concept": "Resource apportionment", "relationship": "The proposed Apportioner reading permits a structural comparison with a source providing shares of sustaining resources to human recipients.", "tag": "C", "status": "analogy", "evidence_refs": ["text:RV:3.62.11", "text:RV:5.82.1", "prior:gayatri-discussion"], "limitations": "No unequal distribution, proportionality, conserved quantity or dependence on receiving capacity is stated. Sayana's wealth reading challenges the personal or functional Apportioner parse. Latitude, albedo, thermal mass and insolation geometry are not established referents."}], "anomalies": ["The supplied kind and ID are preserved, with eight words and all 23 supplied syllable indices. No replacement Z values or syllables are generated.", "The supplied Gayatri attribution contrasts with an apparent 8+7+8 syllable distribution. Resolving purandhya as purandhiya would supply an eighth syllable in the second pada; this remains a metrical proposal, not an alteration of the input.", "Purandhi's internal derivation remains contested. A compound boundary does not by itself prove fullness-holding, much less thermal storage. The candidate root pur, meaning proceed, does not explain the complete form.", "Bhaga and bhargas must remain distinct. Their visual resemblance does not establish a common root or permit carrying the preceding verse's radiance into bhagasya as its lexical meaning.", "DCS labels vayam ADJ and supplies mad as its lemma. The actual form functions as the first-person plural pronoun; the accompanying root mad inventory does not establish derivation from enjoyment or intoxication.", "DCS supplies root i for imahe, but its ordinary motion examples do not resolve this form's long initial vowel and request sense. The read-only root lookup for long i returned no output; this lookup result is unregistered and is not evidence that the root is absent.", "The earlier source-to-radiance-to-reception-to-impulsion account is retained as a contextual hypothesis. This verse contributes a request for bounty and a possible apportionment relation, not an explicit account of absorption, stored energy or completed receipt.", "The prior assertion that Savitr never shines is not established by this packet. The luminous description and Yaska's ray-filled sky must be considered before making such a universal claim.", "Verse 9 is attributed to Pushan, verses 10-12 to Savitr, and verse 13 to Soma. The four-verse physical arc remains an interpretation crossing an attribution boundary.", "The web transcription also supplies a word-separated text of this verse. That additional textual layer is unregistered here and is not used to create evidence IDs or to treat reconstructed pitch as supplied code output.", "No specific physical storage mechanism survives the present grammatical and lexical checks. The viable physical inquiry is narrower: cosmic provision supporting human sustenance."], "words": [{"index": 0, "form_iast": "devasya", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine or luminous being; agreeing designation of Savitr."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular in this masculine a-stem form."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; framework operation in the stem.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional operation in the stem.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; occurs here within a grammatical ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; occurs here within a grammatical ending.", "tag": "C"}], "composition": "The stem plus genitive ending gives 'of the divine or luminous one' in agreement with savituh. The proposed d and v operations do not independently derive luminosity. A connection with div and a change from i to e are plausible candidates, but the supplied root inventory does not establish the nominal formation; dev and de are not accepted merely from resemblance.", "grammar": "Masculine genitive singular of deva, agreeing with savituh.", "research_meaning": "Of the luminous divine source, qualifying the Impeller.", "traditional": {"source": "sayana", "text": "Of the shining one.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "The supplied Sayana excerpt explicitly glosses this word. No applicable Yaska treatment of deva is supplied."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both retain luminosity and the genitive qualifier. Research provisionally places that attribute in a cosmic-source interpretation, without identifying a particular luminous object."}, "evidence_refs": ["dcs:RV:3.62.11:0", "root:deva", "sayana-RV-3.62.11", "text:RV:3.62.11"], "alternatives": ["Divine as a conventional class designation without asserting literal luminosity.", "A historical connection with div remains possible but is not a demonstrated synchronic root decomposition."], "status": "working", "confidence": 0.78}, {"index": 1, "form_iast": "savituḥ", "root_iast": "sū", "morphemes": [{"part_iast": "sav", "type": "root", "function": "Proposed root formation associated with impelling or bringing forth; conventionally connected with su."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel in the agent formation."}, {"part_iast": "t", "type": "suffix", "function": "Surface remnant of the agent suffix in the inflected form."}, {"part_iast": "uḥ", "type": "ending", "function": "Genitive singular realization in this agent-noun paradigm."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence in the proposed root formation.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional contribution within the root formation.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here within the agent formation.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; present in the supplied connected-speech syllable tur, not an additional lexical root.", "tag": "S"}], "composition": "The proposed su connection is mediated by the sav formation and connecting i, followed by agent formation and genitive inflection. It is not a direct replacement of long u by av without morphological explanation. The resulting agent sense, 'one who impels or brings forth,' has contextual support from Yaska's interpretation and Savitr's cosmic actions. The sound operations provide a framework description but do not establish a physical force. Connected speech gives savitur before vayam.", "grammar": "Masculine genitive singular of the agent noun Savitr; qualified by devasya.", "research_meaning": "Of the Impeller, investigated as the cosmic source of sustaining provision.", "traditional": {"source": "yaska", "text": "Savitr is the impeller or producer of all; his time is associated with the sky cleared of darkness and filled with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska lemma treatment applies directly to Savitr and therefore takes precedence for this word. It is not used as a whole-verse commentary."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both emphasize an impelling or productive function with cosmic scope. Research tentatively treats this as a source process supporting sustenance; the excerpt does not specify that mechanism or require an impersonal interpretation."}, "evidence_refs": ["dcs:RV:3.62.11:1", "nirukta-10-31-12-12-lemma-savitr", "text:RV:10.149.1", "prior:gayatri-discussion"], "alternatives": ["Savitr as a named deity whose impelling function does not identify a physical mechanism.", "Bringer forth or producer rather than a narrowly mechanical driver."], "status": "working", "confidence": 0.77}, {"index": 2, "form_iast": "vayam", "root_iast": null, "morphemes": [{"part_iast": "vayam", "type": "stem", "function": "Whole suppletive nominative form of the first-person plural pronoun."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional framework association.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; provisional framework association.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior or self; framework association with the speaker group, not its grammatical derivation.", "tag": "S"}], "composition": "This is an inherited pronominal form, not a demonstrated compound of independently meaningful syllables. The proposed enclosing, linking and interior operations can describe a group including the speaker, but grammar establishes 'we.' DCS's mad label supplies no derivation from the verbal root mad.", "grammar": "First-person plural nominative personal pronoun; subject of imahe and controller of vajayantah.", "research_meaning": "We, the human speakers seeking the provision.", "traditional": {"source": "sayana", "text": "We.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "The supplied Sayana sentence retains the explicit speaker group. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The speakers remain the agents in both readings."}, "evidence_refs": ["dcs:RV:3.62.11:2", "root:mad", "text:RV:3.62.12", "sayana-RV-3.62.11"], "alternatives": ["The precise membership of the speaker group is unspecified."], "status": "settled", "confidence": 0.99}, {"index": 3, "form_iast": "vājayantaḥ", "root_iast": null, "morphemes": [{"part_iast": "vāja", "type": "stem", "function": "Vigor, nourishment or prize sought; nominal base of the working analysis."}, {"part_iast": "ya", "type": "suffix", "function": "Denominative verbal formation, interpreted here as seeking the nominal object."}, {"part_iast": "ant", "type": "suffix", "function": "Present active participle formation."}, {"part_iast": "aḥ", "type": "ending", "function": "Masculine nominative plural realization, agreeing with the speakers."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional operation in the nominal base.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; selected provisionally from the key's mixed S/C attribution.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking; here within the verbal formation.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of participial morphology.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; here part of participial morphology.", "tag": "S"}], "composition": "The working formation is vaja plus denominative ya, with the final a of the nominal base absorbed in the verbal formation, followed by the active participle and plural inflection. Agreement makes the speakers the seekers. Sayana's food-seeking gloss supports the desiderative sense. The supplied vaj parallels also allow stimulation or strengthening, so root vaj 'go' alone does not explain this occurrence or the long vowel. The consonant sequence does not establish usable work or energy.", "grammar": "Present active participle, masculine nominative plural, agreeing with vayam.", "research_meaning": "Seeking sustaining vigor or nourishment.", "traditional": {"source": "sayana", "text": "Desiring food for themselves.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "Explicit word gloss in the supplied Sayana witness; no applicable Yaska treatment supplied."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both express the speakers' pursuit of sustenance. Research retains vigor as well as food, without changing the agent or making the participle describe physical bodies."}, "evidence_refs": ["dcs:RV:3.62.11:3", "root:vaj", "sayana-RV-3.62.11"], "alternatives": ["Seeking a prize or material gain.", "Stimulating or strengthening, if broader constructional evidence favors that verbal sense."], "status": "working", "confidence": 0.79}, {"index": 4, "form_iast": "purandhyā", "root_iast": null, "morphemes": [{"part_iast": "purandhi", "type": "stem", "function": "Unresolved nominal base; proposed abundance-associated means, with praise, understanding or a personified helper as alternatives."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular, with the stem-final vowel represented by y before the ending."}], "operations": [{"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward; the nasal's realization varies between the lexical input and connected-speech representation.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; Rohit's stated operation.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here also the surface transition before the instrumental vowel.", "tag": "C"}], "composition": "The secure analysis is a nominal base with instrumental inflection. Transfer, flow, inward holding and fixing can motivate testing an abundance-holding reading, but do not prove its components. The earlier puram plus dhi analysis requires independent lexical and morphological support; identifying the second member with dha is not secured by dh alone. The complete base is therefore retained without an asserted root. The instrumental marks the means or assistance, not a quantitative capacity constraint.", "grammar": "Feminine instrumental singular according to the supplied morphology witness; instrumental relation to the seeking or asking construction.", "research_meaning": "Through Purandhi, provisionally an abundance-associated means or assistance; its precise referent remains unresolved.", "traditional": {"source": "sayana", "text": "Through praise concerning Savitr, or through understanding.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "Both alternatives in Sayana's supplied gloss are retained. No applicable Yaska treatment is supplied."}, "alignment": {"level": "partial", "score": 0.35, "rationale": "The instrumental role is shared. The proposed abundance-associated means has a different and unresolved referent from praise or understanding; the score does not validate the physical proposal."}, "evidence_refs": ["dcs:RV:3.62.11:4", "root:puraṃdhi", "sayana-RV-3.62.11", "prior:gayatri-discussion"], "alternatives": ["Praise or effective formulation addressed to Savitr.", "Understanding, as Sayana's explicit alternative.", "Personified Purandhi providing assistance.", "Fullness-holding as an etymological hypothesis requiring independent evidence."], "status": "contested", "confidence": 0.36}, {"index": 5, "form_iast": "bhagasya", "root_iast": "bhaj", "morphemes": [{"part_iast": "bhaga", "type": "stem", "function": "Share, good fortune or Apportioner; the selected contextual sense is disputed."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; here within the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here within the genitive ending.", "tag": "C"}], "composition": "Bhaga is provisionally connected with bhaj, dividing or sharing, through a nominal formation showing g rather than the verbal root's j. This is a derivational alternation, not ordinary word-boundary sandhi; the supplied discussion proposes the connection but does not document its full formation. The bh and g operations suggest release into outward provision only at framework level. With the genitive ending, 'of the Apportioner' may further characterize Savitr. Sayana instead understands wealth that is desirable or to be enjoyed.", "grammar": "Masculine genitive singular. Possible apposition with devasya savituh, or a genitive specifying the wealth whose donation is requested.", "research_meaning": "Of the Apportioner, provisionally a distributive characterization of the impelling source.", "traditional": {"source": "sayana", "text": "Of desirable wealth.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies wealth here. His gloss is not replaced with a generic divine Bhaga translation; no applicable Yaska treatment is supplied."}, "alignment": {"level": "partial", "score": 0.36, "rationale": "Both concern provision or enjoyment of a share. Research makes this a designation of the giver, whereas Sayana makes it the wealth given; that changes the semantic role despite the shared genitive form."}, "evidence_refs": ["dcs:RV:3.62.11:5", "sayana-RV-3.62.11", "text:RV:5.82.1", "prior:gayatri-discussion"], "alternatives": ["Desirable wealth, as in Sayana's explicit gloss.", "Bhaga as a distinct divine giver rather than Savitr's appositional designation.", "Share or good fortune without an asserted personal agent."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "rātim", "root_iast": "rā", "morphemes": [{"part_iast": "rā", "type": "root", "function": "Give or grant."}, {"part_iast": "ti", "type": "suffix", "function": "Forms the feminine noun of giving or its gift."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here within nominal formation.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior or self; here a grammatical case ending, not an encoded storage mechanism.", "tag": "S"}], "composition": "Giving root ra plus ti forms the noun of giving or bounty; accusative m marks it as the object sought. The root's long vowel is retained. Flow and outward orientation are compatible framework descriptions of giving, but do not make the gift a physical flux. The ending identifies case, not absorption or retention.", "grammar": "Feminine accusative singular of rati; direct object of imahe.", "research_meaning": "The gift or sustaining bounty requested, rather than a quantity already received.", "traditional": {"source": "sayana", "text": "The giving or gift.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "Explicit gloss in the supplied Sayana excerpt, which also discusses the nominal suffix's accent. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both identify a requested gift or donation. Its sustaining role follows from the surrounding seeking construction, not a replacement of the word's sense."}, "evidence_refs": ["dcs:RV:3.62.11:6", "root:rāti", "sayana-RV-3.62.11"], "alternatives": ["The act of giving rather than the resulting gift.", "A bounty of wealth or food without a distinct apportionment mechanism."], "status": "settled", "confidence": 0.92}, {"index": 7, "form_iast": "īmahe", "root_iast": null, "morphemes": [{"part_iast": "ī", "type": "stem", "function": "Verbal base in the attested requesting form; ultimate root relation unresolved here."}, {"part_iast": "mahe", "type": "ending", "function": "First-person plural present middle ending."}], "operations": [{"consonant_iast": "m", "operation": "Held interior or self; compatible with speaker involvement but not an independent proof of middle semantics.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow, pouring or sending; provisional operation within the ending.", "tag": "C"}], "composition": "The attested long-vowel verbal base combines with the first-person plural middle ending. The accusative gift and Sayana's explicit request gloss favor 'we ask for.' DCS connects the form to i, but its supplied motion examples do not establish the required vowel history or semantic development. The root is left unresolved rather than silently shortening the initial vowel. Middle inflection preserves the speakers' involvement without asserting successful acquisition.", "grammar": "First-person plural present indicative middle; main predicate with vayam as subject and ratim as object.", "research_meaning": "We ask for or seek for ourselves.", "traditional": {"source": "sayana", "text": "We ask for.", "status": "verified", "witness_id": "sayana-RV-3.62.11", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "selection_note": "Explicit requesting gloss in the supplied Sayana witness. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both retain requesting by the speakers. The unresolved etymology does not create a semantic disagreement."}, "evidence_refs": ["dcs:RV:3.62.11:7", "root:i", "sayana-RV-3.62.11", "text:RV:3.62.11"], "alternatives": ["A specialized requesting formation historically connected with i, requiring an account of the long vowel.", "A separately analyzed long-vowel root or verbal base for seeking."], "status": "contested", "confidence": 0.5}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "deva", "morpheme_meaning": "Divine or luminous being; first part of the stem.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "deva + sya", "morpheme_meaning": "Stem plus beginning of the genitive ending; the supplied syllable crosses the morpheme boundary.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular; final part of the ending.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "sav", "morpheme_meaning": "Proposed impelling or bringing-forth formation; first part.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "sav + i", "morpheme_meaning": "End of the root formation and connecting vowel.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "t + uḥ", "morpheme_meaning": "Agent formation and genitive realization; final sound becomes r before the following word.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "vayam", "morpheme_meaning": "We; first part of the whole pronominal form.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "vayam", "morpheme_meaning": "We; final part of the whole pronominal form.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "vāja", "morpheme_meaning": "Vigor, nourishment or prize; first part of the nominal base.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "vāja", "morpheme_meaning": "Vigor, nourishment or prize; final part of the nominal base.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "ya + ant", "morpheme_meaning": "Denominative formation and beginning of the present active participle.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "ant + aḥ", "morpheme_meaning": "End of the participial formation and masculine nominative plural inflection.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "purandhi", "morpheme_meaning": "First part of the unresolved Purandhi stem; no independent lexical sense assigned.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "purandhi", "morpheme_meaning": "Middle portion of the unresolved Purandhi stem; the code's syllable includes the consonants represented here.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "purandhi + ā", "morpheme_meaning": "Stem-final vowel represented as y plus instrumental singular ending; by or through Purandhi.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "bhaga", "morpheme_meaning": "Share, fortune or Apportioner; first part of the stem.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "bhaga + sya", "morpheme_meaning": "Stem and beginning of the genitive ending.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular; final part of the ending.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "rā", "morpheme_meaning": "Give or grant.", "syllable_meaning": "Give or grant."}, {"index": 19, "word_index": 6, "morpheme_iast": "ti", "morpheme_meaning": "Nominal formation of giving or gift.", "syllable_meaning": "Forms the noun of giving or gift."}, {"index": 20, "word_index": 7, "morpheme_iast": "ī", "morpheme_meaning": "Requesting verbal base. The supplied syllable mi crosses the word boundary: its initial m belongs to ratim, word 6, as the accusative ending.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "mahe", "morpheme_meaning": "First-person plural present middle; first part of the ending.", "syllable_meaning": null}, {"index": 22, "word_index": 7, "morpheme_iast": "mahe", "morpheme_meaning": "First-person plural present middle; final part of the ending.", "syllable_meaning": null}], "svara_analysis": "The supplied code records anudatta at indices 0, 4, 6, 9, 11 and 18, and svarita at 2, 8, 13, 16 and 20; all other entries are unmarked. These labels are preserved as printed observations, without assigning a resolved pitch to every unmarked syllable. Index 20 crosses the ratim/imahe boundary, so its written svarita is not sufficient evidence for an independently accented verb. Sayana's supplied note associates rati's accent with its nominal suffix. Connected-speech accent can span word boundaries and cannot be read as an energy-transfer diagram. The apparent pada counts are 8+7+8; the proposed resolution purandhiya concerns metrical pronunciation and does not add a new code syllable.", "bhava": "An explicitly voiced request for sustaining bounty by speakers who are actively seeking it.", "prayoga": null}, "evidence": {"text:RV:3.62.11": {"type": "samhita", "verse": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.11:0": {"type": "morphology_witness", "i": 0, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:2": {"type": "morphology_witness", "i": 2, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:3.62.11:3": {"type": "morphology_witness", "i": 3, "form": "vājayantaḥ", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:3.62.11:4": {"type": "morphology_witness", "i": 4, "form": "purandhyā", "lemma": "puraṃdhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.11:5": {"type": "morphology_witness", "i": 5, "form": "bhagasya", "lemma": "bhaga", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:6": {"type": "morphology_witness", "i": 6, "form": "rātim", "lemma": "rāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.11:7": {"type": "morphology_witness", "i": 7, "form": "īmahe", "lemma": "ī", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "root:puraṃdhi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:rāti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rā", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_count": 133, "attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑से की॒रेश्चि॒न् मन्त्रं॒ मन॑सा व॒नोषि॒ तम्"}, {"id": "1.46.6", "text": "या न॒: पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिष॑म्"}]}]}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "sayana-RV-3.62.11": {"id": "sayana-RV-3.62.11", "source": "sayana", "target": "RV:3.62.11", "text": "“वाजयन्तः वाजमन्नमात्मन इच्छन्तः \"वयं \"देवस्य द्योतमानस्य \"सवितुः “पुरंध्या तद्विषयस्तुत्या प्रज्ञया वा “भगस्य भजनीयस्य धनस्य \"रातिं दानम् \"ईमहे याचामहे ॥ रातिम् ।' मन्त्रे वृष°  इत्यादिना क्तिन उदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}, "source_payload": {"id": "RV:3.62.11", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "witness_dcs": [{"i": 0, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 2, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, {"i": 3, "form": "vājayantaḥ", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, {"i": 4, "form": "purandhyā", "lemma": "puraṃdhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 5, "form": "bhagasya", "lemma": "bhaga", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 6, "form": "rātim", "lemma": "rāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 7, "form": "īmahe", "lemma": "ī", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}], "root_grounding": {"deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "puraṃdhi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "rāti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rā", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_count": 133, "attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑से की॒रेश्चि॒न् मन्त्रं॒ मन॑सा व॒नोषि॒ तम्"}, {"id": "1.46.6", "text": "या न॒: पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिष॑म्"}]}]}, "i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}}, "syllables": [{"i": 0, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 1, "iast": "vas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 2, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 3, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "tur", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 6, "iast": "va", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 7, "iast": "yaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 8, "iast": "vā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 9, "iast": "ja", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 10, "iast": "yan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "n", "Z": 0.125}], "split_avg": 0.4375}, {"i": 11, "iast": "taḥ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "pu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 13, "iast": "raṃdh", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}, {"c": "dh", "Z": 0.25}], "split_avg": 0.375}, {"i": 14, "iast": "yā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 15, "iast": "bha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "gas", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "g", "Z": 0.75}, {"c": "s", "Z": 0.125}], "split_avg": 0.4375}, {"i": 17, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 18, "iast": "rā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 19, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "mī", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 21, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 22, "iast": "he", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}], "required_counts": {"words": 8, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "prior_research": [{"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb", "text": "# RV 3.62.10 — Structural Analysis\n\n## Accent, Dhātu, and the Question of √dhā vs √dhī\n\n*Working document — method: accent first, morphology second, meaning last.*\n\n---\n\n## 0. Method note — why this differs from the ChatGPT pass\n\nThe earlier chat did the right thing (separate accent, grammar, etymology) but treated **tonation as decoration** — something you add on top of a finished translation, for correct pronunciation.\n\nThat is backwards. In Vedic, the accent **is the grammar.** It is phonemic, not musical. It marks clause boundaries, distinguishes noun from verb, and can invert meaning. The Śatapatha Brāhmaṇa (1.6.3.8) preserves the canonical demonstration: Tvaṣṭṛ intends to create *índra-śatru* — \"he whose slayer is Indra\" — but misplaces the accent to *indra-śátru* — \"the slayer of Indra.\" Same phonemes. Opposite outcome. The story exists precisely to teach that pitch carries information.\n\nSo this analysis reads the accent **first**, and lets it constrain the grammar, and lets the grammar constrain the meaning. Nothing is decided by what a word \"sounds like.\"\n\n---\n\n## 1. The verse, in its layers\n\n**Saṃhitāpāṭha (continuous, accented):**\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि ।\n> धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n\n**Padapāṭha (word-isolated, accented):**\n\n> तत् । स॒वि॒तुः । वरे॑ण्यम् । भर्गः॑ । दे॒वस्य॑ । धी॒म॒हि॒ ।\n> धियः॑ । यः । नः॒ । प्र॒ऽचो॒दया॑त् ॥\n\n**Metadata:**\n\n| Dimension | Value |\n|---|---|\n| Ṛṣi | Viśvāmitra Gāthina (Maṇḍala 3 = the Viśvāmitra family collection) |\n| Devatā | **Savitṛ** — verses 10–12 form the Savitṛ *tṛca* |\n| Chandas | **Gāyatrī** — 3 pādas × 8 syllables = 24 |\n| Position | verse 10 of an 18-verse composite hymn of deity-groups — not a standalone hymn |\n| Later accretions | ॐ + भूर्भुवः स्वः (praṇava + mahāvyāhṛtis) are **not** part of RV 3.62.10; they attach in the Āraṇyaka/ritual layer |\n\n---\n\n## 2. Reading the accent notation\n\nṚgvedic Devanagari marks accent by **exception**, which is why it looks sparse:\n\n| Tone | Written as | Rule |\n|---|---|---|\n| **udātta** (high) | *unmarked* | the accented syllable itself |\n| **anudātta** (low) | ◌॒ underline | marked **only** when it stands immediately before an udātta or independent svarita |\n| **svarita** (falling) | ◌॑ vertical stroke | the syllable *after* an udātta (dependent svarita); or an *independent* svarita |\n| **pracaya** (low run) | *unmarked* | low syllables after a svarita, before the next marked one |\n\nSo an unmarked syllable is ambiguous on the page and must be resolved from its neighbours. Doing that resolution for this verse:\n\n### Syllable-by-syllable pitch map\n\n**Pāda 1** (with *vareṇyam* metrically restored to *vareṇiyam* — see §5):\n\n| tát | sa | vi | túr | vá | re | ṇi | yam |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | **HIGH** | fall | low | low |\n\n**Pāda 2:**\n\n| bhár | go | de | vá | sya | dhī | ma | hi |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | fall | low | low | low |\n\n**Pāda 3:**\n\n| dhi | yo | yó | naḥ | pra | co | dá | yāt |\n|---|---|---|---|---|---|---|---|\n| low | *(svarita)* | **HIGH** | fall | low | low | **HIGH** | fall |\n\n---\n\n## 3. What the accent proves — four findings\n\n### 3.1 धी॒म॒हि॒ has **no accent at all**\n\nIn the Padapāṭha it is written with the anudātta stroke on **all three syllables** — *sarvānudātta*, tonally flat and low throughout. A Vedic word with no accent anywhere is a very specific thing: **a finite verb standing in a main clause** (Pāṇini 8.1.28, *tiṅ atiṅaḥ* — the finite verb is unaccented when a non-verb precedes it).\n\nTwo consequences, both settled by pitch alone before any etymology is attempted:\n\n1. **It cannot be a compound.** The reading *dhī + mahi* (\"great intellect\", \"great earth\") would require the word to carry accent — every nominal in Vedic does. It carries none. The sound itself refuses the parse.\n2. **It is the main-clause predicate.** Everything before it is its argument.\n\n### 3.2 प्रचो॒दया॑त् **is** accented\n\nFinite verbs *keep* their accent in **subordinate clauses**. So the presence of tone on *pracodáyāt* is the tonal signature of subordination. The pitch pattern is drawing the syntax tree for you:\n\n```\n[ tát savitúr váreṇiyam bhárgo devásya  dhīmahi ]   ← MAIN clause  → verb toneless\n[ dhíyo  yó  naḥ  pracodáyāt ]                       ← RELATIVE clause → verb toned\n```\n\nNothing else in the verse tells you where the clause break falls. The accent does.\n\n### 3.3 धियः॑ carries an **independent (jātya) svarita** — the accent is displaced\n\nThe Padapāṭha writes धियः॑, with the falling stroke on **-yaḥ**, not on **dhi-**. This is the classic *jātya* svarita: the underlying high tone sat on **dhī́**, and when the long ī lost its syllabicity before the case vowel (**dhī́ + -aḥ → dhi-yàḥ**), the high tone was thrown forward onto the resulting syllable.\n\nThis is a fossil. It is direct tonal evidence that **dhī́ is an inherently accented monosyllabic root-noun** — not a derivative, not a suffix-formation. The word's own accent left a visible dent when the phonology moved.\n\n(In the Saṃhitā the same syllable prints as धियो॒ — the underline — because the very next syllable *yó* is udātta, and this edition writes a svarita-before-udātta that way. Some editions instead use the *kampa* numeral notation (१ / ३) here.)\n\n### 3.4 नः॒ is enclitic — it belongs to the relative clause\n\n*naḥ* has no accent of its own; it takes only the dependent fall after udātta *yó*. It is a clitic, and it sits in second position of its clause (Wackernagel's position). So \"our\" is grammatically inside the **yá-** clause, attached to *dhíyaḥ* — not to *dhīmahi*.\n\n### 3.5 The shape of the whole contour\n\nList the high tones in order:\n\n> **tát** — savi**túr** — **vá**reṇiyam — **bhár**gas — de**vá**sya — *[dhīmahi: silence]* — **yó** — pracod**á**yāt\n\nEverything belonging to Savitṛ is spoken high. The **only** tonally suppressed element in the verse is the human act — *dhīmahi*. Then the pitch returns for the drive.\n\n**high → high → high → [zero at the point of reception] → high**\n\nThe verse is pitched like a transfer: source at potential, a null at the coupling, motion resumed downstream. Whether or not that was intended, it is what the notation encodes.\n\n---\n\n## 4. Word by word: dhātu, suffix, PIE\n\n### 4.1 तत् — *tát*\n\n- Nom./acc. sg. neuter of demonstrative *tá-*. **Udātta** — a *stressed* demonstrative, i.e. genuinely deictic, not an article.\n- PIE **\\*to-**; cf. Greek τό, Latin *is-tud*, English *that*.\n- Neuter, so it agrees with the neuter noun *bhárgas*. Confirmed by the formulaic parallel in §6.\n\n### 4.2 सवितुः — *savitúḥ*\n\n- Genitive sg. of the agent noun **savitṛ́-**.\n- **Dhātu: √सू / षू (sū)** — Dhātupāṭha gloss **प्रेरणे (*preraṇe*)**, \"in the sense of impelling\"; also *षू प्रसवैश्वर्ययोः*, \"generating and sovereignty.\"\n- Suffix **-tṛ́** (*tṛc*), the agentive — same suffix as *kartṛ*, *dhātṛ*, *netṛ*. Accent falls on the suffix: *savitṛ́* = \"the one whose act is impelling.\"\n- PIE **\\*seuH-** \"set in motion, impel, generate.\" Same root gives *sū́te* (gives birth), *sáva-* (impulsion), *prasava* (generation).\n- Durgācārya's gloss: *savitā sarvasya bhūtagrāmasya prasavitā* — \"Savitṛ is the impeller-forth of the entire assemblage of beings.\"\n\n> **Distinction worth holding:** Sūrya is the disc; **Savitṛ is the impelling function.** The Ṛgveda keeps them as separate devatās. This is exactly the Vāta/Vāyu pattern from *Vedic Physics* — the phenomenon vs. the causal agent — appearing again in the solar domain.\n\n### 4.3 वरेण्यम् — *váreṇyam*\n\n- Acc. sg. neuter, a **kṛtya** (gerundive) adjective.\n- **Dhātu: √वृ (vṛ)** — Dhātupāṭha **वृञ् वरणे (*varaṇe*)**, \"to choose, select.\"\n- Suffix **-eṇya**, the Vedic gerundive (later replaced by *-anīya* / *-ya*): \"that which is **to be** X-ed.\" Root-accented: **vá**reṇya.\n- PIE **\\*welh₁-** \"choose, will, want.\" Cognates: Latin *velle*, English *will*, German *wollen*, Slavic *voliti*.\n\n> **-eṇya is a selection operator, not a compliment.** A modal-passive suffix presupposes a *set of alternatives*. \"That which is to be chosen\" implies there is something else that could have been chosen instead. This is not \"excellent, lovely, wonderful\" — it is *selectable from among*.\n\n### 4.4 भर्गः — *bhárgaḥ* (→ *bhárgo* by sandhi)\n\n- Nom./acc. sg. neuter, **\\*-as stem** — the neuter suffix that turns a process into a possessable quantity: *tápas* (heat), *mánas* (mind), *sáhas* (force), *réṇas*, *bhárgas*.\n- **Modern reconstruction:** PIE **\\*bʰelg- / \\*bʰerHǵ-**, \"shine, burn, be bright.\" Cognates: Sanskrit *bhrā́j-* \"blaze\", Latin *fulgēre* \"flash\" and *flagrāre* \"burn\", Greek *phlégō* \"I burn\", English *bright*, *birch*, and *black* (< \"burnt\").\n- **Traditional nirvacana (Sāyaṇa):** from √भृज्ज् (*bhṛjj*, *pāke*) \"to roast, parch\" → *bhargas* = the orb of light **that consumes**, glossed as consumer of sins.\n\n> The two derivations do not conflict — they converge. Both land on **radiance as an active, burning, transforming process**, not on passive glow. *bhargas* is closer to *radiant flux* than to *light*.\n\n**A finding that shifts the reading:** *bhargas* occurs only **three times** in the entire Ṛgveda, and **twice it belongs to Agni**. Savitṛ is nowhere in the RV described as *shining* — he *impels*. So *bhargas* here is being imported from the fire domain into the impulsion domain. The mantra is asking to appropriate a **fire-quality** from the Impeller. That is a real asymmetry in the verse and it deserves following up.\n\n### 4.5 देवस्य — *devásya*\n\n- Genitive sg. of **devá-**, suffix-accented (\\*deiwo- possessive type: \"belonging to *dyú*\").\n- **Dhātu: √दिव् / द्युत् (div / dyut)** \"shine, heaven.\" PIE **\\*deiwos** ← **\\*dyew-** \"sky, shine.\"\n- Cognates: Latin *deus*, *diēs*; Greek Ζεύς; Lithuanian *diẽvas*; Old Norse *tívar*; English *Tuesday* (Tiw).\n- Yāska (Nirukta 7.15) offers a stack of nirvacanas rather than one: *devo dānād vā dīpanād vā dyotanād vā dyusthāno bhavati* — \"deva, from giving (√dā), or from kindling (√dīp), or from shining (√dyut), or from being situated in *dyu*.\"\n\n> Note the syntax: **savitúḥ** and **devásya** are both genitive, in agreement. So it reads \"of the *deva* Savitṛ\" — *deva* is the **class marker**, *savitṛ* the **function name**. Attribute + class, exactly the naming architecture in *Vedic Physics* §1.\n\n### 4.6 धीमहि — *dhīmahi* — the crux\n\n**What the accent already established (§3.1):** finite verb, main clause, not a compound.\n\n**Morphology:** 1st person plural **middle** of the **root aorist of √धा (dhā)**, in the optative (precative) — or on a minority view the injunctive. The formation is:\n\n> √dhā → zero grade *dh-* + middle optative marker **-ī-** + ending **-mahi** → **dhī-mahi**\n\nThe **ī is the mood marker, not the root.** Compare the identical pattern in √dā → *dīmahi*, √mā → *mīmahi*. The resemblance to the noun *dhī* is a phonological accident of this derivation.\n\n- **Dhātupāṭha gloss: डुधाञ् धारणपोषणयोः (*dhāraṇa-poṣaṇayoḥ*)** — \"in the sense of **holding and nourishing**.\" Note that the Indian tradition does *not* gloss √dhā as \"place\"; it glosses it as **hold + sustain**.\n- PIE **\\*dʰeh₁-** \"set, put, establish.\" Cognates: Greek *títhēmi*, Latin *facere / fēcī*, English *do*, *deed*, German *tun*.\n- **Middle voice force:** ātmanepada of √dhā = \"to set in place **for oneself**\" → to take, receive, acquire, appropriate. This is the ordinary middle-voice shift: the benefit accrues to the agent.\n\n> **dhīmahi = \"may we set it in place within ourselves\" = \"may we make it ours.\"**\n> Not \"we meditate.\"\n\n**Sāyaṇa's reading, kept as a separate stratum:** he glosses *dhīmahi* = **ध्यायेम** *dhyāyema*, \"let us meditate,\" deriving it from √ध्यै. This is a post-Vedic reanalysis — once the aorist optative died out of the living language, the surviving form was re-attached to the visible root *dhī*. Both readings are historically real. They are **strata, not rivals**: the Ṛgvedic layer says *obtain*; the classical/Purāṇic layer says *meditate*. Collapsing them loses a thousand years of semantic history.\n\n### 4.7 धियः — *dhíyaḥ*\n\n- Acc. pl. of **धी dhī́-**, a monosyllabic feminine **root-noun**, whose inherent accent is visible in the displaced svarita (§3.3).\n- **Dhātu: √धी (dhī)** — \"to perceive, see inwardly, conceive.\" An independent Indo-Iranian root: Avestan **dī-** \"to behold\", and **daēnā-** (→ Persian *dēn*) is built on it.\n- PIE usually reconstructed **\\*dʰeiH-** \"see, perceive\" — **distinct** from *\\*dʰeh₁-*.\n\n**Ṛgvedic semantic range**, in developmental order:\n\n> inward seeing → inspired vision → the *formulated* insight → the hymn itself → intention → *(much later)* intellect\n\n\"Intellect\" is the last and thinnest sense. It is not what the Ṛgveda means.\n\n**The decisive contextual evidence — RV 5.81.1**, also a Savitṛ hymn:\n\n> *yuñjáte mána utá yuñjate dhíyo víprā víprasya bṛható vipaścítaḥ*\n> \"The inspired ones **harness** the mind, and they **harness** the *dhī*-s…\"\n\n**dhī is something you YOKE.** It behaves like a team of horses, not like a mental faculty. Which is exactly why the verb that governs it at the end of the Gāyatrī is *pra-cud* — \"drive forward\" — the vocabulary of a charioteer.\n\n### 4.8 यः — *yáḥ*\n\n- Nom. sg. **masculine** of the relative *yá-*. PIE **\\*yo-** (Greek ὅς). Udātta.\n- **The gender settles the referent.** *yáḥ* is masculine, *bhárgas* is neuter. So the antecedent is **Savitṛ / deva**, not the radiance. It is the Impeller himself who does the impelling — the verse closes its own loop.\n\n### 4.9 नः — *naḥ*\n\n- Enclitic gen./dat./acc. pl. of *asmád*. Toneless (§3.4). PIE **\\*nōs**; cf. Latin *nōs*.\n\n### 4.10 प्रचोदयात् — *pracodáyāt*\n\n- **प्र pra-** : PIE **\\*pro-** \"forward, forth.\" Latin *pro*, Greek *pró*, English *fore*, *for-*.\n- **Dhātu: √चुद् (cud)** — Dhātupāṭha gloss **चुद् प्रेरणे (*preraṇe*)** — *the identical gloss given to √sū.*\n- Causative stem: *cud* → guṇa *cod-* + **-aya-** → *codáya-* \"cause to move, urge on.\"\n- **Mood: subjunctive.** Thematic stem + lengthened thematic vowel + secondary ending: *codaya + a + t* → **codayāt**. (An optative would give *codayet*; a precative would give *cudyāt*. Neither fits. Some scholars, following Whitney's classification, have called it a precative/benedictive, but the causative *-aya-* makes the subjunctive analysis the clean one.)\n- **Force of the subjunctive: expectation about the future, not a wish.** \"**who will** drive our insights forward\" — an assertion, not a petition. Later readers, after the subjunctive died out in the Brāhmaṇa period, reinterpreted the archaic ending as an optative and heard \"may he inspire.\" Again: strata.\n\n---\n\n## 5. The metrical restoration\n\nGāyatrī requires 8 + 8 + 8. As written, pāda 1 counts **seven**:\n\n> tat | sa | vi | tur | va | re | ṇyam = 7\n\nThe eighth syllable is recovered by restoring the older pronunciation of the gerundive suffix:\n\n> **va | re | ṇi | yam** → *váreṇiyam* → 8 ✓\n\nThis is the general Ṛgvedic phenomenon: *-ya-* is often to be read as disyllabic *-iya-*. The metre preserves a pronunciation the writing system erased. (van Nooten & Holland flag this opening as metrically uncommon.)\n\n**Method point:** metre is *evidence*, on the same footing as accent. Both are older than the orthography.\n\n---\n\n## 6. The parallel that settles *dhīmahi* — RV 5.82.1\n\nThis is the strongest single piece of evidence, and it is external to the Gāyatrī, which is what makes it decisive.\n\n> तत्स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् ।\n> श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि ॥\n>\n> *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam |*\n> *śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi ||*\n\nAlso a Savitṛ hymn (Maṇḍala 5, Śyāvāśva). Four things fall out of it at once:\n\n**(a) `tát savitúr … devásya` is a fixed formula.** Word for word the same frame as 3.62.10. So *tát* is the head of the phrase and *savitúr … devásya* is a genitive pair around it. Settled.\n\n**(b) *vareṇyam* ↔ *vṛṇīmahe*.** Where 3.62.10 has the gerundive of √vṛ, 5.82.1 has the **finite verb of the same root**: \"*that* of god Savitṛ **we choose**.\" The choosing is live, functional vocabulary in the Savitṛ register — not ornament.\n\n**(c) *dhīmahi* takes a direct object.** \"*śréṣṭham sarvadhā́tamam túram* — **bhágasya dhīmahi**\": *may we obtain from Bhaga the best, the most all-establishing, the swift.* You cannot \"meditate\" a string of accusative adjectives. The verb is transitive-acquisitive. This is what kills \"we meditate\" for the Ṛgvedic layer.\n\n**(d) *sarvadhā́tamam* sits in the same line.** A superlative built on **√dhā** — \"most all-establishing\" — one word away from *dhīmahi*. The poet is consciously working the √dhā field. Which means the *dhīmahi* ← √dhā derivation was audible to the composer.\n\nAnd note: *dhīmahi* is **unaccented here too** — same tonal signature, same main-clause finite verb. The pattern holds across hymns and families.\n\n---\n\n## 7. Your question directly: could √dhā and √dhī have a common source?\n\nThree levels, kept honestly separate.\n\n### Level 1 — Vedic synchrony: **no. Two roots. Secure.**\n\nAnd the *accent itself* is the proof, which is why this is worth stating at the tonal level rather than the lexical one:\n\n| | धीमहि *dhīmahi* | धियः *dhíyaḥ* |\n|---|---|---|\n| Accent | **none at all** (sarvānudātta) | **displaced high** (jātya svarita) |\n| Category | finite verb, main clause | monosyllabic root-noun |\n| Root | √dhā (\\*dʰeh₁-) | √dhī (\\*dʰeiH-) |\n| Sense | set / hold / take for oneself | see inwardly / conceive |\n\nIf these were one paradigm you would not get one member with zero tone and the other with a fossilised displaced tone. The tonal behaviours are categorically different.\n\n### Level 2 — Poetics: **the resemblance is deliberate. Secure.**\n\nViśvāmitra placed *dhīmahi* at the **end of pāda 2** and *dhíyo* at the **head of pāda 3** — adjacent across the pāda boundary, the most acoustically exposed position in the verse. That is not accident; it is a designed collision.\n\nHaas argues this is a **pun**, not a *figura etymologica* — and notes that Ṛgvedic poets themselves already recognised the play. So the sound-link is real *as poetry* while being false *as etymology*. Both statements are true at once, and the mantra depends on both.\n\n### Level 3 — PIE prehistory: **open, but the odds are against it.**\n\n- *\\*dʰeh₁-* \"put\" — laryngeal **h₁**.\n- The *dhī-* family behaves like a **\\*dʰeiH- / \\*dʰih₂-** shape (cf. *dhyā-*, *dhyāna-*, Avestan *dī-*, *daēnā-*).\n\nThe obstacle is the **laryngeal mismatch**. Any unification has to explain why one family shows h₁ outcomes and the other doesn't. That has not been done. Work on i-extensions of *\\*dʰeh₁-* leaves a crack open, but there is no accepted derivation. Mark it: **plausible avenue, not demonstrated.**\n\n### Level 4 — but here is where your instinct is actually finding something\n\nThey may not share a **root**. They demonstrably share a **primitive**: *fixing*.\n\n> **√dhā = to fix externally.** Dhātupāṭha gloss: *dhāraṇa-poṣaṇa* — hold and sustain.\n> **√dhī = to fix internally.** To hold something steady in the seeing until it resolves.\n\nAnd Sanskrit itself kept re-encoding this as one operation. The Yogasūtra sequence is:\n\n> **धारणा dhāraṇā** (from **√dhā**) — fixing attention on one point\n> → **ध्यान dhyāna** (from **√dhyai/dhī**) — the sustained seeing that fixing matures into\n> → **समाधि samādhi**\n\nPatañjali places the \"hold\" root and the \"see\" root as **consecutive stages of a single process** — while the grammarians, correctly, kept them as separate dhātus. The tradition knew both facts and did not find them contradictory.\n\n**So the answer is: not a common etymological source, but a common cognitive primitive that the language re-encoded independently at least twice.** And Viśvāmitra's pun in RV 3.62.10 is the earliest surviving evidence that a Vedic poet had noticed it.\n\nThat is a stronger and more interesting claim than \"they're secretly the same root,\" and unlike that claim, it survives contact with the evidence.\n\n---\n\n## 8. The structural reading\n\nPut the roots in sequence, in the order the verse utters them:\n\n```\n  savitṛ́       √sū  (preraṇe)      agent noun        — impulsion as a STANDING state\n     │\n     ▼\n  bhárgas      √bhelg-              -as neuter        — radiance as a POSSESSABLE quantity\n     │\n     ▼\n  dhīmahi      √dhā (dhāraṇa)       middle optative   — we INSTALL it in ourselves\n     │\n     ▼\n  dhíyaḥ       √dhī                 acc. plural       — our seeing-instruments (yokable)\n     │\n     ▼\n  pracodáyāt   √cud (preraṇe)       caus. subjunctive — he WILL drive them forward\n```\n\n### 8.1 The verse is bracketed by one and the same gloss\n\nThe Dhātupāṭha glosses **√sū** with *preraṇe*.\nThe Dhātupāṭha glosses **√cud** with *preraṇe*.\n\n**The identical word.** The verse opens with the *agent noun* of one impelling root and closes with the *causative subjunctive* of another. Impulsion nominalised at the start — a standing state, a name. Impulsion verbalised, causativised, and thrown into the future at the end — an event.\n\nThe mantra is a closed loop whose two ends are the same operation in two different aspects: **potential** and **act**.\n\n### 8.2 What the chain actually describes\n\nRead in the attributive-causal frame:\n\n> a standing impelling potential (*savitṛ*)\n> → its radiant flux, nominalised into a transferable quantity (*bhargas*, `-as`)\n> → coupling / transfer into the receiver (*dhīmahi*, middle voice — *for oneself*)\n> → the receiver's perceptual apparatus, explicitly yokable (*dhiyaḥ*, cf. *yuñjate dhiyaḥ*)\n> → set into directed forward motion (*pracodayāt*, causative, future-assertive)\n\nThis is **not** a request for intelligence. It is a **source → flux → coupling → load → motion** circuit, and every stage is marked by its own morphology: agentive suffix for the source, *-as* substantivising suffix for the flux, middle voice for the coupling, accusative plural for the load, causative for the drive.\n\n### 8.3 And the pitch contour matches the circuit\n\nFrom §3.5:\n\n> **HIGH** (tát, savitúr, váreṇiyam, bhárgas, devásya) → **ZERO** (dhīmahi) → **HIGH** (yó, pracodáyāt)\n\nThe tonally silent element is precisely the coupling stage — the point at which the transfer happens. Everything at source potential is voiced high; the moment of reception is voiced flat; the drive resumes high.\n\nI am not claiming Viśvāmitra intended an impedance diagram. I am claiming that the accent, which is grammatically determined and not freely chosen, happens to fall so that **the one act belonging to the human is the one thing spoken without tone** — and that this is checkable, not interpretive.\n\n---\n\n## 9. Two translations, kept as strata\n\n**Ṛgvedic layer** (root aorist optative of √dhā; causative subjunctive of √cud):\n\n> **\"May we take into ourselves that selectable radiance of the god Impeller — he who will drive our seeings forward.\"**\n\n**Classical / Sāyaṇa layer** (*dhīmahi* ← √dhyai; *pracodayāt* read as optative):\n\n> **\"We meditate on that excellent light of the divine Sun — may he inspire our understandings.\"**\n\nBoth are historically real readings by real communities. The first is what the composer's grammar says. The second is what the tradition heard after the aorist optative and the subjunctive both died out of the living language. Most reciters across history sat somewhere between the two.\n\n**Do not merge them.** The gap between them *is* the data — it is a measurable record of a language losing two verbal categories and a mantra re-interpreting itself to survive the loss.\n\n---\n\n## 10. Open threads worth pursuing\n\n1. **The *bhargas* anomaly.** Three occurrences in the RV, two of them Agni's, and Savitṛ never \"shines\" anywhere in the Ṛgveda. So why is a fire-word attached to the impulsion deity here? Either *bhargas* means something less like \"light\" than assumed, or this verse is doing a deliberate cross-domain import. Worth checking all three occurrences.\n2. **The rest of the Savitṛ tṛca (3.62.11–12)** and RV 5.81 in full. Verse 10 has been read in isolation for two thousand years; its immediate neighbours in the *tṛca* have not.\n3. **The `-as` suffix as a nominalisation operator.** *tápas, mánas, sáhas, bhárgas, réṇas, ójas* — a systematic Vedic device for converting a process into a conserved, transferable quantity. This looks directly relevant to the *Vedic Physics* line of inquiry and may be a more productive object of study than any individual deity name.\n4. **Savitṛ vs. Sūrya as function vs. object** — the same split as Vāyu vs. Vāta. Testing whether this function/phenomenon pairing is *systematic* across the Vedic pantheon would either strengthen or break the attributive-language hypothesis.\n\n---\n\n### Sources\n\n- Sri Aurobindo Ashram — accented Saṃhitā & Padapāṭha of RV 3.62: https://sri-aurobindo.co.in/workings/matherials/rigveda/03/03-062.htm\n- Dominik A. Haas, *Translating the Gāyatrī-Mantra*, Asian Literature and Translation: https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf\n- Haas, *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023): https://austriaca.at/0xc1aa5576_0x003e9b6d.pdf\n- RV 5.82.1 text & translation: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc833628.html\n- RV 3.62.10, Sāyaṇa's gloss: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc832206.html\n- Vedic accent notation rules: https://en.wikipedia.org/wiki/Vedic_accent\n- INDOLOGY list, *pracodayāt* mood debate: https://list.indology.info/pipermail/indology/2019-March/049527.html\n- Durgācārya on Savitṛ as *prasavitā*: https://www.wisdomlib.org/hinduism/essay/sun-worship-in-the-puranas/d/doc626668.html\n"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a", "text": "# The Savitṛ Tetrad — RV 3.62.9–12 in Five Registers\n\n*Supersedes `gayatri_rv_3_62_10_structural_analysis.md`, which covered verse 10 alone.*\n*Published artifact: https://claude.ai/code/artifact/336cf53d-43ea-4931-8bde-07494fec81e7*\n\nṚṣi: Viśvāmitra Gāthina · Metre: Gāyatrī 3×8 · Devatā: Pūṣan (9), Savitṛ (10–12)\n\n---\n\n## 0. The method — why multivalence has a mechanism and a limit\n\n**Every content word in these verses names a function, not an object.** Impeller, Nourisher, Apportioner, radiance, holding, seeing, driving. A function-name carries no scale, so it applies wherever that function occurs. *That* is why five readings are possible — it is a consequence of the attributive naming convention, not mysticism layered on top.\n\nBut the argument structure is fixed:\n\n| | |\n|---|---|\n| **FIXED** — the action | taking and holding, then driving |\n| **FIXED** — who takes | **we**, marked by the ending *-mahi* |\n| **FIXED** — who drives | **he**, masculine singular *yáḥ* |\n| **FIXED** — what is taken | one thing: *tát vareṇyam bhárgas* |\n| **FREE** — referent | what the Impeller *is*: deity, self, gradient, graha |\n| **FREE** — scale | cosmic, planetary, personal |\n\nTwo slots free, four fixed. A legitimate reading moves only the free ones.\n\n**The test:** does the reading keep (1) we do the taking, (2) he does the driving, (3) one object not three? Pass → a valid substitution. Fail → a different sentence.\n\n*An encryption that decodes to anything is carrying no message. The constraint is what makes the depth transmissible rather than arbitrary.*\n\n---\n\n## 1. The five registers\n\n1. **Spiritual** — describing what the divine *is*; theological praise, not petition\n2. **Psychological** — the inner operation in a single mind; meditative and clinical\n3. **Astronomy** — source, flux, absorption, distribution, response\n4. **Astrology** — Sun as *ātmakāraka*, the self-significator and its inclinations\n5. **Prayer** — pure petition; the received liturgical use\n\n---\n\n## 2. VERSE 9 — the coupling (Pūṣan)\n\n> यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स नः॑ पू॒षावि॒ता भु॑वत् ॥\n> *yó víśvā abhí vipáśyati | bhúvanā sáṃ ca páśyati | sá naḥ pūṣā́ avitā́ bhuvat*\n\n**Metre:** 8 + 8 + 8, counts exactly as written. No restoration needed.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **yáḥ** | PIE \\*yo- → Gk. ὅς | who |\n| **víśvā** | PIE \\*wiḱ-wo- | all things |\n| **abhí** | PIE \\*h₂mbʰi → Gk. *amphí*, Lat. *ambi-*, Eng. **by** | over, upon |\n| **vi-páśyati** | √paś < PIE **\\*speḱ-** \"look\" → Lat. *speciō*, Eng. **spectrum, spy**; prefix *vi-* = apart | sees each thing **severally**; resolves |\n| **bhúvanā** | √bhū < \\*bʰuH- → Lat. *fuī*, Gk. *phúsis*, Eng. **be** | \"things that have **come into being**\" — formed bodies, not \"world\" as place |\n| **sám** | PIE \\*sem- \"one\" → Lat. *semel*, Eng. **same** | together, into one |\n| **ca** | PIE \\*kʷe → Lat. *-que* | and |\n| **sam-páśyati** | same root, opposite prefix | sees them **as one**; integrates |\n| **pūṣā́** | √puṣ · Dhātupāṭha **पुष्टौ** \"thriving, nourishing\" | **the Nourisher** |\n| **avitā́** | √av + agent **-tṛ** · PIE \\*h₂ewH- → Lat. *aveō, avidus* | **the Furtherer** — same suffix as *savi-tṛ́* |\n| **bhuvat** | √bhū, aorist | may he be |\n\n### The five readings\n\n1. **Spiritual** — The divine beholds every creature in its singularity and all creation as one whole; immanent and transcendent in one act of seeing. May that nourishing presence sustain us.\n2. **Psychological** — The mind that holds detail and whole at once: analysis without dissociation, synthesis without blur. One verb, two prefixes — exactly how healthy attention works. You zoom in, you zoom out, and it is the same faculty doing both.\n3. **Astronomy** — An agency coupling to every formed body individually *and* governing the ensemble. **Light resolves** (imaging, spectrum — bodies seen apart); **gravity integrates** (the system seen as one). Same source, two operations, marked by two prefixes on one verb.\n4. **Astrology** — The chart read twice: graha by graha, bhāva by bhāva (*vi-*), then as one integrated nativity (*sam-*). Pūṣan, lord of Revatī, is nourisher of paths; the Furtherer advances the native along them.\n5. **Prayer** — O all-beholding one, who sees every being and the whole world: be our protector and our help.\n\n---\n\n## 3. VERSE 10 — the transfer (the Gāyatrī)\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n> *tát savitúr váreṇyaṃ | bhárgo devásya dhīmahi | dhíyo yó naḥ pracodáyāt*\n\n**Metre:** pāda 1 counts **seven** as written (*va-re-ṇyam*). Restored to eight as **vá-re-ṇi-yam**. The metre detected a lost pronunciation and let us repair it 3000 years later.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **tát** | PIE \\*to- → Eng. **that** | that — a *stressed* demonstrative |\n| **savitúḥ** | √sū + **-tṛ** · Dhātupāṭha **प्रेरणे** *preraṇe* \"impelling\" · PIE \\*seuH- | **of the Impeller** — the function; distinct from Sūrya the visible disc |\n| **váreṇyam** | √vṛ · Dhātupāṭha **वरणे** \"choosing\" · PIE \\*welh₁- → Lat. *velle*, Eng. **will** | **to be chosen** — a selection operator; presupposes alternatives |\n| **bhárgaḥ** | PIE **\\*bʰelg-** \"burn\" → Lat. ***fulgēre*** (flash), ***flagrāre*** (burn), Gk. *phlégō*, Eng. **bright** | **burning radiance** — combustion, not glow |\n| **devásya** | PIE \\*deiwos ← \\*dyew- → Lat. *deus, diēs*, Gk. Ζεύς | of the shining one |\n| **dhīmahi** | √dhā · Dhātupāṭha **धारणपोषणयोः** \"holding and nourishing\" · **middle voice** · PIE \\*dʰeh₁- → Gk. *títhēmi*, Lat. *facere*, Eng. **do** | **may we take in and hold** — *-mahi* is \"we\"; middle voice returns the act to us |\n| **dhíyaḥ** | √dhī \"see inwardly\" · PIE \\*dʰeiH- → Av. *dī-*, *daēnā-* | our **seeings** — plural; elsewhere something you *harness* (RV 5.81.1) |\n| **yáḥ** | relative pronoun, **masculine singular** | who — so the driver is Savitṛ, not the neuter radiance |\n| **naḥ** | enclitic · PIE \\*nōs → Lat. *nōs* | our |\n| **pracodáyāt** | *pra* \\*pro- + √cud · Dhātupāṭha **प्रेरणे** — *the identical gloss given to √sū* · causative subjunctive | **will drive forward** — an assertion about the future, not a wish |\n\n### The five readings\n\n1. **Spiritual** — That radiance of the divine Impeller, worthy to be chosen above all: may we make it our own. It is He who sets our vision moving. *Note what the grammar makes of the worshipper: not a supplicant waiting, but the one who takes the divine quality in and holds it.*\n2. **Psychological** — There is a force that starts motion, and its warmth can be chosen. May I take it inside me and hold it. That is what will get my seeing moving again.\n   *Against depression this is unusually precise. The defining feature is that perception has **stopped moving**. The verse names the stuck faculty (dhī), the thing that unsticks it, and makes the sufferer **the active party** — the taking is ours. Nothing is being waited for. The therapeutic move is in the verb ending.*\n3. **Astronomy** — Source emits radiant flux → receiver absorbs and retains → receiver's systems accelerate.\n   *The anomaly sharpens this reading: **Savitṛ never shines anywhere in the Ṛgveda.** bhargas occurs only 3× in the whole text, twice belonging to **Agni**. A fire-word imported into the impulsion deity's verse — exactly right if the impelling agency does not glow but **causes** glow. Compression → fusion → radiance; the light is downstream of the impulsion, which is why the radiance is **of** the Impeller without **being** him. And dhīmahi in the middle voice is **retention**, not passive reception: a body that takes in radiation and holds it (ocean, atmosphere, thermal mass) is an active energy store, not a placed object.*\n4. **Astrology** — Sūrya as *ātmakāraka*. Its *bhargas* is the native's own light; internalize it and it drives the *dhī*, read here as *buddhi* — the faculty forming inclination, not calculation. The verse is not asking for cleverness; it describes character being set in motion.\n5. **Prayer** — \"We meditate upon the excellent light of the divine Sun; may He illumine our understanding.\"\n   *The received form, following Sāyaṇa (14th c.), who glossed dhīmahi as dhyāyema. Honest for how his era heard it — the old verb form had been dead 2000 years. But it requires bending **two** forms: dhīmahi re-derived from a different root, and the assertive pracodáyāt softened to a wish. **This is the register the grammar resists most** — and it is the one in nearly every printed translation.*\n\n---\n\n## 4. VERSE 11 — the apportionment (Savitṛ)\n\n> दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे ॥\n> *devásya savitúr vayám | vājayántaḥ púraṃdhyā | bhágasya rātím īmahe*\n\n**Metre:** pāda 2 counts **seven** as written (*pu-raṃ-dhyā*). Restored to **pu-raṃ-dhi-yā**. Same *-yā → -iyā* repair as *vareṇiyam* one verse earlier — same hymn, twice.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devásya** | ← \\*dyew- | of the shining one |\n| **savitúḥ** | √sū प्रेरणे + -tṛ | of the Impeller |\n| **vayám** | PIE \\*wei- → Eng. **we** | we — the standalone word, alongside the *-mahe* ending below |\n| **vājayántaḥ** | from **vā́ja-** · PIE **\\*weg-** \"be strong, lively\" → Lat. ***vigor, vigil***, Eng. **wake, watch** | **prize-/vigour-seeking** — nominative plural, so it describes **us** |\n| **púraṃdhyā** | padapāṭha splits **पुर॑म्ऽध्या** = *puram* \"fullness\" + **√dhā** \"hold\" · **instrumental** | **by means of fullness-holding** — capacity as the *mechanism* of receipt |\n| **bhágasya** | **√bhaj** \"to divide, apportion\" · PIE \\*bʰag- \"share out\" → Gk. *phageîn*, OPers. *baga-*, Slav. *bogŭ* | **of the Apportioner**. Note: *bhága* ≠ *bhárga*. One letter, two roots. |\n| **rātím** | √rā \"grant\" · PIE \\*reh₁i- → Skt. *rayí*, Lat. *rēs* | the allotted share |\n| **īmahe** | √i \"approach with a request\" | we ask for |\n\n### The five readings\n\n1. **Spiritual** — We who strive, through our own capacity to hold, ask the divine Impeller — the Apportioner — for the share He allots. *savitúr* and *bhágasya* are both genitive and may stand in apposition: **the same agency named twice, by two functions — the one who impels and the one who divides.**\n2. **Psychological** — What you can receive is bounded by what you can hold. The instrumental case does real work: capacity is not a precondition mentioned in passing, it is **the mechanism of receiving**. Build the vessel before asking for the water.\n3. **Astronomy** — Energy-seeking bodies receive an apportioned share by means of storage capacity. *Geographically exact: insolation is **not** uniform — divided by **latitude, axial tilt, cross-section, albedo, thermal mass**. bhaga, from a root meaning \"divide into shares,\" names that apportionment; vā́ja is the nearest Vedic word to usable work-capacity; puraṃdhi sits in the instrumental — \"by this means.\" Thermal mass is the receiving mechanism.*\n4. **Astrology** — Bhaga is an Āditya, dispenser of *bhāgya*. What you receive is proportional to *pātratā*, fitness to receive: the doctrine of *adhikāra* compressed into one instrumental case.\n5. **Prayer** — O divine Savitṛ, O Bhaga: we who seek strength beg the bounty You grant. *Verse 11 is the one place in the tetrad where the prayer reading needs no strain — īmahe genuinely is a verb of asking.*\n\n---\n\n## 5. VERSE 12 — the return (Savitṛ)\n\n> दे॒वं नरः॑ सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभिः॑ । न॒म॒स्यन्ति॑ धि॒येषि॒ताः ॥\n> *devám náraḥ savitā́ram | víprā yajñaíḥ suvṛktíbhiḥ | namasyánti dhiyā́ iṣitā́ḥ*\n\n**Metre:** 8 + 8 + 8 as written. Padapāṭha splits the last word: धि॒या । इ॒षि॒ताः = *dhiyā́ + iṣitā́ḥ*.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devám** | ← \\*dyew- · **accusative** now, not genitive | the shining one — as **object** of the bowing |\n| **náraḥ** | PIE **\\*h₂nḗr** \"man as vital force\" → Gk. *anḗr/andrós*, Lat. *Nerō*, Welsh *nêr* | the men — men *as agents* |\n| **savitā́ram** | √sū प्रेरणे + -tṛ · accusative | the Impeller — now the one *receiving* |\n| **víprāḥ** | √vep · Dhātupāṭha **कम्पने** \"in the sense of **trembling**\" · PIE \\*weip- → Lat. ***vibrāre***, Eng. **waver, whip** | **the vibrating ones** — the Vedic word for inspired poet is *a body set oscillating* |\n| **yajñaíḥ** | √yaj · PIE \\*Hyaǵ- → Av. *yasna-*, Gk. *hágios* | with offerings |\n| **suvṛktíbhiḥ** | *su-* \"well\" + √vṛj \"**twist, turn, plait**\" | **well-turned praises** — hymn as something plaited, like Lat. *texere* → \"text\" |\n| **namasyánti** | √nam \"**to bend, incline**\" → *námas*, \"the bending\" | **they bend** — plural: the poets, not the sun |\n| **dhiyā́** | √dhī · now **instrumental**, where v.10 had it as object | **by** the seeing — the direction has reversed |\n| **iṣitā́ḥ** | √iṣ \"send, drive\" — cf. ***íṣu-*** \"arrow\" (the thing sent), ***iṣirá-*** \"swift\" · **past participle** | **already driven** — the third impulsion root, deed done |\n\n### The five readings\n\n1. **Spiritual** — The seers, moved by inspiration, bow to the Impeller with offerings and well-turned hymns. The gift returns as worship; what was taken in v.10 is given back in v.12. Grace is not consumed — it is completed by its return.\n2. **Psychological** — Insight, once received, does not stay inert; it drives you to act, and the act is a **bending**. *iṣitā́ḥ* is a **past participle**: you are already moved before you decide to respond. And √nam is *to incline*, not to submit — genuine insight changes your angle before it changes your mind.\n3. **Astronomy** — Bodies **oscillate** (*vipra* = resonance), **deflect toward the source** (*namas*), **already accelerated** (*iṣitā́ḥ*). And *dhī* reverses case: object in v.10 (it gets driven), instrument in v.12 (it drives). What was driven now drives — the loop closes.\n4. **Astrology** — Once the solar light is internalized, the native is impelled by their own *buddhi*. Action follows *svabhāva*; the \"bending\" is **inclination** in its literal sense. The chart does not compel the act; it describes the angle.\n5. **Prayer** — Inspired men worship divine Savitṛ with sacrifice and hymn, moved by holy thought. May we too bow before Him.\n\n---\n\n## 6. Three findings that hold across all four\n\n### Finding 1 — Three different roots for \"impel,\" one per tense\n\n| verse | word | root · gloss | aspect |\n|---|---|---|---|\n| 10 | *savitṛ́* | √sū · **प्रेरणे** | **standing state** — a name |\n| 10 | *pracodáyāt* | √cud · **प्रेरणे** | **future** — will happen |\n| 12 | *iṣitā́ḥ* | √iṣ · to send forth | **completed** — has happened |\n\nTwo of three carry the *identical* Dhātupāṭha gloss. Three roots, three tenses — design, not repetition. **The promise made in verse 10 is delivered in verse 12.**\n\n### Finding 2 — Savitṛ's case tracks the direction of flow\n\n- v.10 — *savitúr*, **genitive** · we take **from** him\n- v.11 — *savitúr*, **genitive** · we ask **for** his share\n- v.12 — *savitā́ram*, **accusative** · we turn **toward** him\n\nTwo verses of extraction, then a return. Not three parallel praises — **a cycle with a direction**, recorded in the case endings. Purely mechanical; checkable without accepting a word of interpretation.\n\n### Finding 3 — Not one name in the source column names a thing\n\n*savitṛ́*, *pūṣán*, *avitṛ́*, *bhága*, *devá* — five names, every one an action turned into a name: Impeller, Nourisher, Furtherer, Apportioner, Shining one.\n\nSame on the receiving side: *vípra*, from a root the Dhātupāṭha glosses **kampane**, \"trembling.\" The seer is defined as **a resonating body** — which is precisely what v.12 says he is (*dhiyā́ iṣitā́ḥ*). Not a thinker. A driven oscillator.\n\n**This is the mechanism behind everything above.** A function-name carries no scale — which is why one grammar yields five readings, and why it yields five rather than infinitely many.\n\n---\n\n## 7. Honest ledger\n\n**Text facts** (independent of any interpretation)\n- Savitṛ ≠ Sūrya — function vs. visible object, separate deities\n- *bhargas* occurs 3× in the RV, twice as Agni's; Savitṛ never shines\n- *vipra* = \"vibrating\"; *namas* = \"bending\"\n- Three impulsion roots in three aspects\n- Savitṛ's case shifts gen → gen → acc\n- *vi-* / *sam-* paired on a single verb\n- Verse 10 is the middle of a four-verse arc, never standalone\n- Two metrical restorations in one hymn\n\n**Ours — interpretation.** Gradient, flux, storage, apportionment, acceleration; the depression reading; the *ātmakāraka* mapping. Retrodictive by construction. Legitimate *if owned as interpretation* — fit is not evidence.\n\n**Still open**\n1. **The *bhargas* anomaly** — why a fire-word for a deity who never shines? Check all three occurrences.\n2. ***dhiyaḥ* resists** — stays perceptual, plural, marked \"ours.\" Everything else maps cleanly to field language; this doesn't. Treat the resistance as information.\n3. ***puraṃdhi*'s etymology is contested** — don't make it load-bearing.\n\n---\n\n## 8. The register the grammar resists\n\nOf the five, the worst fit is **the pure prayer** — and it is the one in nearly every printed translation.\n\nTo read verse 10 as petition you must re-derive *dhīmahi* from a different root **and** soften an assertive *pracodáyāt* into a wish. Two forms bent, in one verse. Every other register takes the words exactly as they stand.\n\nThat is not an argument against praying with it. It is a finding about what the composer wrote. The verse does not ask to be given understanding. It says: **take this in, hold it, and it will move you** — and by verse 12 it reports the moving as already done.\n\n> The mantra is unlimited in what it points at, and fixed in what it says. The constraint is not a wall around the depth. It is what makes the depth transmissible instead of arbitrary.\n\n---\n\n## Appendix — key external evidence\n\n- **RV 5.82.1** — *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam | śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi.* Identical *tát savitúr … devásya* frame; *vṛṇīmahe* (√vṛ) confirms *vareṇyam*; ***dhīmahi* governs three accusatives** — which no \"meditate\" reading can carry; and *sarvadhā́tamam* (√dhā) sits one word away, showing the composer worked that root deliberately.\n- **RV 5.81.1** — *yuñjáte mána utá yuñjate dhíyaḥ* — \"they **harness** the mind, they **harness** the insights.\" *dhī* is something you yoke, which is why the verb governing it is *pra-cud*, charioteer vocabulary.\n- **RV 10.149.1** — *savitā́ **yantraíḥ** pṛthivī́m aramṇād **askambhané** savitā́ dyā́m adṛṃhat.* \"Savitṛ brought the earth to rest with **restraining mechanisms**; made the sky firm in the **un-propped**.\" The closest thing in the Ṛgveda to non-contact binding — and it uses **he**-endings, which is why \"the sun places things\" works here and not in *dhīmahi*.\n\n**Sources:** Sri Aurobindo Ashram accented Saṃhitā/Padapāṭha of RV 3.62 · Dominik A. Haas, *Translating the Gāyatrī-Mantra* and *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023) · Sāyaṇa's *bhāṣya* for the classical stratum · Dhātupāṭha glosses throughout. Etymologies give the Indian grammatical gloss and the comparative reconstruction side by side, preserving disagreement where it exists.\n"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9", "text": "# Applying the Gayatri discussion to new research\n\nRohit requested on 1 November 2026 that this batch learn from the extended Gayatri discussion. The two original documents remain preserved. The runner supplies their full text, this review and actual corpus parallels to RV 3.62.9–12. Changes to these documents invalidate those records' generation fingerprints. This is research continuity, not automatic approval of every earlier claim.\n\n## What carries forward\n\n- Accent, morphology, metre and contextual usage constrain meaning before a dictionary gloss or physical substitution is chosen.\n- Investigate Savitr as an impelling function; preserve the distinction between source, radiance, receiving and subsequent impulsion.\n- Test dhimahi from dha as first-person plural middle appropriation/holding. Do not silently replace it with generic meditation or split it into dhi + mahi.\n- Preserve the agent/object distinction: the speakers receive; masculine yah points naturally to Savitr/deva; neuter bhargas is the received object. Sayana also records a gender-shift alternative, which belongs to his witness.\n- Examine pracodayat as a causative subjunctive and distinguish expected future action from an automatically imposed petition. Do not confuse morphological classification with certainty about modal force.\n- Compare 5.82.1 for the choosing/receiving construction, 5.81.1 for dhi as something harnessed, and 10.149.1 for Savitr's restraining/supporting vocabulary.\n- Retain the proposed source → radiance → reception → activation sequence as a physical research hypothesis. Test the proposed apportionment in verse 11 and driven response in verse 12. Neither the mapping nor a modern mechanism follows from grammar alone.\n\n## Corrections and limits to preserve\n\nThe Sanskrit Sayana witness supplied for 3.62.10 includes meditation, mental holding of solar radiance, and a nourishment/support reading; it also explicitly analyzes pracodayat with let and relative-clause accent. The earlier documents' claim that Sayana supplies only meditation and an optative is incomplete. Difference scores must compare the full witness, including overlap. Source: [Sayana, RV 3.62.10](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२), commentary beginning at this verse.\n\nHaas discusses dhimahi as a middle aorist of dha, with optative and injunctive possibilities. He favors appropriation with a wish in this context. For pracodayat he supports a causative subjunctive and regards future expectation as probable. Thus the old categorical wording “WILL, never a wish” is stronger than this supporting study. This modern paper informs grammar only, not the traditional comparison. [Haas 2023, sections 4–5, printed pages 60–64](https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf).\n\n- Verse 9 is attributed to Pushan; 10–12 to Savitr. The original tetrad document itself states this. A four-verse physical arc is an interpretation crossing a deity boundary, not an attested single Savitr trca.\n- Different accent behavior of a finite verb and a noun does not independently prove distinct historical roots. A transitive construction alone does not exclude every contemplative meaning. The parallel informs a cumulative argument, not either absolute proof.\n- Vareniyam and purandhiya are proposed metrical resolutions; keep supplied text and computed syllable indices intact.\n- Purandhi's derivation and the physical substitution for dhiyah remain open. The earlier discussion explicitly notices these weak points.\n- Statements such as “Savitr never shines,” deliberate poetic design and universal functional naming require corpus controls. A prior document calling these facts is not verification. No corpus count or authorial intention should be promoted to T without a fresh check.\n- A physical analogy must retain the verse's participants and relations. “Vipra means oscillator” and “bowing proves gravitational deflection” are not established by etymology. Possible applications need separate argument and falsifiers.\n- Spiritual, psychological and astrological readings in the historical document remain outside this batch's core scope. Preserve attribution: the original documents contain earlier assistant extensions as well as Rohit's research direction.\n\nThe new record should explain which prior findings it retains and why, and which it qualifies or rejects. Research can develop without erasing its history or inflating divergence from tradition.\n\n## Corpus check added for the bhargas question\n\nAn exact `bhargas`/`bharga` lemma query across the downloaded DCS snapshot returns three tokens: RV 1.141.1, 3.62.10 and 10.61.14. Their accented texts are included in the packet. The first is attributed to Agni; 10.61.14 explicitly names Agni/Jatavedas but its source devata attribution is Vishvedevah. This reproduces the old token count within this corpus and supports investigating the fire association. It does not verify the separate universal claim that Savitr never shines.\n"}]}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.11", "source": "sayana", "target": "RV:3.62.11", "text": "“वाजयन्तः वाजमन्नमात्मन इच्छन्तः \"वयं \"देवस्य द्योतमानस्य \"सवितुः “पुरंध्या तद्विषयस्तुत्या प्रज्ञया वा “भगस्य भजनीयस्य धनस्य \"रातिं दानम् \"ईमहे याचामहे ॥ रातिम् ।' मन्त्रे वृष°  इत्यादिना क्तिन उदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.11": {"type": "samhita", "verse": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे"}, "text:RV:3.62.9": {"type": "samhita_context", "id": "RV:3.62.9", "text": "यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स न॑: पू॒षावि॒ता भु॑वत्", "devata": ["devata:pusha-3b1e0ce8"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.11:0": {"type": "morphology_witness", "i": 0, "form": "devasya", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:1": {"type": "morphology_witness", "i": 1, "form": "savituḥ", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:2": {"type": "morphology_witness", "i": 2, "form": "vayam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl"}, "dcs:RV:3.62.11:3": {"type": "morphology_witness", "i": 3, "form": "vājayantaḥ", "lemma": "vājay", "root": "vaj", "prefixes": null, "pos": "VN", "morph": "nom pl m pr."}, "dcs:RV:3.62.11:4": {"type": "morphology_witness", "i": 4, "form": "purandhyā", "lemma": "puraṃdhi", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.11:5": {"type": "morphology_witness", "i": 5, "form": "bhagasya", "lemma": "bhaga", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.11:6": {"type": "morphology_witness", "i": 6, "form": "rātim", "lemma": "rāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.11:7": {"type": "morphology_witness", "i": 7, "form": "īmahe", "lemma": "ī", "root": "i", "prefixes": null, "pos": "VERB", "morph": "pl p1 Present indikative"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:vaj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0285", "artha": "गतौ", "en": "to go"}], "rv_attestations": [{"id": "1.4.9", "text": "तं त्वा॒ वाजे॑षु वा॒जिनं॑ वा॒जया॑मः शतक्रतो। धना॑नामिन्द्र सा॒तये॑"}, {"id": "1.30.1", "text": "आ व॒ इन्द्रं॒ क्रिविं॑ यथा वाज॒यन्त॑: श॒तक्र॑तुम् । मंहि॑ष्ठं सिञ्च॒ इन्दु॑भिः"}], "rv_count": 50}, "root:puraṃdhi": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "pur", "dhatupatha": [{"dp": "06.0072", "artha": "अग्रगमने", "en": "to proceed,to lead, to go ahead"}], "rv_count": 0, "attestations": []}]}, "root:rāti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "rā", "dhatupatha": [{"dp": "02.0052", "artha": "दाने", "en": "to give, to grant"}], "rv_count": 133, "attestations": [{"id": "1.18.3", "text": "मा न॒: शंसो॒ अर॑रुषो धू॒र्तिः प्रण॒ङ् मर्त्य॑स्य । रक्षा॑ णो ब्रह्मणस्पते"}, {"id": "1.31.13", "text": "त्वम॑ग्ने॒ यज्य॑वे पा॒युरन्त॑रो ऽनिष॒ङ्गाय॑ चतुर॒क्ष इ॑ध्यसे । यो रा॒तह॑व्यो ऽवृ॒काय॒ धाय॑से की॒रेश्चि॒न् मन्त्रं॒ मन॑सा व॒नोषि॒ तम्"}, {"id": "1.46.6", "text": "या न॒: पीप॑रदश्विना॒ ज्योति॑ष्मती॒ तम॑स्ति॒रः । ताम॒स्मे रा॑साथा॒मिष॑म्"}]}]}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "sayana-RV-3.62.11": {"id": "sayana-RV-3.62.11", "source": "sayana", "target": "RV:3.62.11", "text": "“वाजयन्तः वाजमन्नमात्मन इच्छन्तः \"वयं \"देवस्य द्योतमानस्य \"सवितुः “पुरंध्या तद्विषयस्तुत्या प्रज्ञया वा “भगस्य भजनीयस्य धनस्य \"रातिं दानम् \"ईमहे याचामहे ॥ रातिम् ।' मन्त्रे वृष°  इत्यादिना क्तिन उदात्तत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.11; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}}, "provenance": {"created": "2026-11-01T13:28:39+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "541ec24507e9a0b818a2284b6a254f3555482e2bdbe77788b9f3b1b26d4ff0f8", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.12", "kind": "mantra", "analysis": {"id": "RV:3.62.12", "kind": "mantra", "research_meaning": "The inspired men, impelled by formulated invocation, honor the divine Impeller with offerings and well-fashioned praises. Savitr can provisionally be understood as the activating principle associated with the emergence of daylight: this interpretation draws on his impelling function, the preceding verse's radiance and stimulation, and the supplied daylight description in Yaska. The present verse itself describes human acknowledgment of that agency; it does not describe a mechanism of energy transfer.", "traditional": {"source": "sayana", "text": "Men who lead the works, intelligent officiants such as the Adhvaryu, are impelled by work or understanding and attend upon the god Savitr with offerings fit for sacrifice and beautiful praises.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "The supplied Yaska treatment concerns the Savitr lemma, not this complete mantra. Sayana is therefore selected for the whole-verse comparison. Verified means supported by the supplied excerpt."}, "alignment": {"level": "close", "score": 0.74, "rationale": "Both readings preserve human agents, their being impelled, their honoring Savitr, and offerings and praises as the means. The research reading proposes a daylight-associated activating principle as Savitr's referent; Sayana identifies the god without explaining that physical referent here. The research reading also leaves the men less institutionally specified and selects formulated invocation where Sayana allows work or understanding."}, "principles": [{"name": "Impulsion", "description": "Savitr's functional name and the neighboring stimulation language support an initiating or activating role. Its interpretation as a cosmic operation remains a research reading.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.12", "nirukta-10-31-12-12-lemma-savitr"]}, {"name": "Light", "description": "The preceding radiance language and Yaska's description of darkness removed and rays spread support investigating a daylight-associated referent for Savitr. This verse does not independently specify radiation.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr"]}, {"name": "Directed action", "description": "The men are both the recipients of impulsion and the agents of honoring. Keeping these grammatical roles distinct prevents replacing the human action with an unsupported physical process.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.12:1", "dcs:RV:3.62.12:6", "dcs:RV:3.62.12:8", "text:RV:3.62.12"]}], "keywords": ["Savitr", "impulsion", "light", "daylight", "offerings", "praise", "invocation", "human agency"], "claims": [{"text": "Narah and viprah are nominative plural; ishitah agrees with them. Devam and savitaram are accusative singular. The men honor Savitr, while being themselves impelled.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.12:0", "dcs:RV:3.62.12:1", "dcs:RV:3.62.12:2", "dcs:RV:3.62.12:3", "dcs:RV:3.62.12:6", "dcs:RV:3.62.12:8"]}, {"text": "Dhiya supplies an instrumental dependent on ishitah. Savitr is not grammatically expressed as the agent of that participle in this verse, even though the neighboring verse associates him with stimulating dhi.", "tag": "T", "evidence_refs": ["text:RV:3.62.12", "dcs:RV:3.62.12:7", "dcs:RV:3.62.12:8", "text:RV:3.62.10"]}, {"text": "The supplied parallel in RV 1.3.5 places the same dhi-plus-ishita expression beside vipra-juta, supporting impulsion through inspired formulation. It does not require mechanical force as the meaning of ishita.", "tag": "C", "evidence_refs": ["root:iṣ", "text:RV:3.62.12"]}, {"text": "A daylight-associated activating principle is a candidate referent for Savitr because the agent formation, the preceding stimulation and radiance language, and Yaska's daylight description converge. This convergence does not identify a particular physical force.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.12:2", "text:RV:3.62.10", "nirukta-10-31-12-12-lemma-savitr"]}, {"text": "The physical interpretation would weaken if broader Savitr usage showed that the relevant impulsion is independent of daylight, or if the present praise vocabulary required only an institutional ritual referent. Those alternatives remain open.", "tag": "C", "evidence_refs": ["text:RV:3.62.12", "sayana-RV-3.62.12", "nirukta-10-31-12-12-lemma-savitr"]}, {"text": "The neighboring verses 13 and 14 introduce Soma and carry a different supplied devata attribution. Their proximity does not establish that Savitr turns into Soma or that all five verses describe one continuous physical mechanism.", "tag": "T", "evidence_refs": ["text:RV:3.62.13", "text:RV:3.62.14", "text:RV:3.62.12"]}], "physics_links": [{"concept": "Daylight-associated activation", "relationship": "Savitr is provisionally read as the activating agency associated with emerging daylight. The functional agent name, the preceding radiance and stimulation language, and Yaska's description of the sky cleared of darkness provide the basis.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.12", "nirukta-10-31-12-12-lemma-savitr"], "limitations": "The target verse describes men honoring Savitr, not sunlight causing a specified material transformation. It supplies no physical substrate, quantitative relation, or mechanism. A divine initiator addressed through ritual language remains a viable alternative; gravity, radiation pressure and thermodynamic conversion are not established."}], "anomalies": ["The physical referent is contextual and provisional. No supported reading turns the men into particles, the offerings into energy transfer, or the praises into physical waves.", "The supplied root candidates for suvrkti do not explain its complete morphology. Initial su is a favorable modifier; resemblance to a root meaning produce or press does not establish that root here. The proposed connection of vrkti with vrj remains insufficiently resolved.", "The DCS masculine adjective analysis of suvrktibhih permits agreement with yajnaih. An independent feminine noun meaning praises is also compatible with the surface instrumental plural and with Sayana. These alternatives remain unresolved.", "The root inventory groups production-related meanings under su while citing Soma-pressing forms. Such indexing does not identify the root or sense of Savitr.", "The deva root candidates have zero counts in this packet. Those counts do not prove that the proposed roots are absent from the Rigveda.", "Read-only root lookups were made for su with long u, vrj and nam. Their results are unregistered evidence and receive no invented evidence IDs. The su lookup returned RV 1.124.1 and 1.157.1, which associate Savitr's impulsion with dawn or sunrise; these are useful follow-up contexts, not registered support for this record.", "The local example uses an older schema and contains interpretations of RV 3.62.10 that are not established by this payload. Its mood analysis and proposed four-verse cycle are not imported as facts.", "The supplied syllabification combines the final vowel of dhiya and the initial vowel of ishitah into the syllable ye. Its single word_index is an indexing convention, not a denial of the cross-word sandhi.", "The operation key supplies no operation for the palatal nasal in yajna. Visarga is not treated as the consonant h, and syllabic r is not automatically assigned the semivowel r operation."], "words": [{"index": 0, "form_iast": "devam", "root_iast": "div", "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine being or divine qualifier; a connection with shining through the root div is a working derivation."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular marker following the stem vowel."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike; a framework proposal, not an independently demonstrated meaning of deva.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; provisional within the stem.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior in the key; here its established function is accusative marking.", "tag": "S"}], "composition": "The stem deva plus accusative m qualifies or stands in apposition to savitaram. A derivation through div with vowel strengthening to e and nominal a is plausible; the root inventory alone does not decide among the listed senses. The d-v operations do not independently yield light, while the neighboring radiance context makes a luminous association worth testing.", "grammar": "Masculine accusative singular, agreeing with savitaram as the object of namasyanti.", "research_meaning": "The divine one, with a possible luminous association supplied by the neighboring context.", "traditional": {"source": "sayana", "text": "The god, referring to Savitr.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of this word is supplied. Sayana retains it in identifying the object as the god Savitr."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both identify the divine object as Savitr. The research reading's possible luminous association does not replace that basic sense."}, "evidence_refs": ["dcs:RV:3.62.12:0", "root:deva", "text:RV:3.62.10", "sayana-RV-3.62.12"], "alternatives": ["Use deva as a lexical designation of divinity without activating a shining etymology.", "The proposed root div remains a derivational hypothesis; the inventory's dev and de candidates do not explain this word merely by existing."], "status": "working", "confidence": 0.74}, {"index": 1, "form_iast": "naraḥ", "root_iast": null, "morphemes": [{"part_iast": "nar", "type": "stem", "function": "Strong stem form of the noun for man."}, {"part_iast": "aḥ", "type": "ending", "function": "Nominative plural."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; the key does not determine which, if any, belongs to this nominal stem.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; a framework operation without an independently established physical referent here.", "tag": "S"}], "composition": "Nar is the strong nominal stem corresponding to nr; adding the nominative plural ending yields the human agents. The n-r proposal cannot establish that these agents are streams, forces or leaders. Sayana's leaders of works is a contextual elaboration, not a root demonstrated by this form.", "grammar": "Masculine nominative plural; subject of namasyanti and the agreement target of viprah and ishitah.", "research_meaning": "The men who perform the honoring.", "traditional": {"source": "sayana", "text": "Leaders of the works.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana explicitly glosses this word."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both readings retain human agents. The research reading does not assert the leadership role added by Sayana."}, "evidence_refs": ["dcs:RV:3.62.12:1", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Men acting as ritual leaders, following Sayana's contextual specification.", "A derivation from a verb meaning lead would require evidence beyond the present nominal form."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "savitāram", "root_iast": "sū", "morphemes": [{"part_iast": "sav", "type": "root", "function": "Surface root portion in the agent formation, provisionally connected with su meaning impel or bring forth."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel of the agent formation, without a separate lexical meaning."}, {"part_iast": "tār", "type": "suffix", "function": "Strong accusative singular form of the agent suffix tr."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; its appearance in sav also belongs to the proposed vowel-grade formation.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of an agent suffix.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; here part of the inflected agent suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior in the key; grammatically part of the accusative ending.", "tag": "S"}], "composition": "The working derivation connects su with the sav portion through strengthened au becoming av before the connecting vowel, then adds the agent suffix and accusative ending. The agent suffix supports one who impels or brings forth. Sustained presence and an outward-directed agent are compatible framework descriptions, but do not independently prove sunlight. The daylight candidate comes from the preceding radiance and stimulation language together with Yaska's account.", "grammar": "Masculine accusative singular of the agent noun Savitr; object of namasyanti, qualified by devam.", "research_meaning": "The Impeller, provisionally the activating principle associated with emerging daylight.", "traditional": {"source": "yaska", "text": "Savitr is the impeller or producer of all. His time is when the sky has its darkness removed and is spread with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska passage directly treats the Savitr lemma and is preferred for this word. Its applicability does not extend to a whole-verse commentary."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Both retain impulsion or production and a daylight association. The research reading proposes an impersonal activating principle; Yaska describes Savitr's universal function and time without explicitly asserting that impersonal ontology."}, "evidence_refs": ["dcs:RV:3.62.12:2", "text:RV:3.62.10", "text:RV:3.62.12", "nirukta-10-31-12-12-lemma-savitr"], "alternatives": ["A divine initiator whose activities include daylight but are not reducible to it.", "Producer or generator, with bringing forth more prominent than initiating motion.", "A specifically solar physical referent requires broader contextual testing."], "status": "working", "confidence": 0.68}, {"index": 3, "form_iast": "viprāḥ", "root_iast": "vip", "morphemes": [{"part_iast": "vip", "type": "root", "function": "Candidate root associated with stirring or trembling."}, {"part_iast": "ra", "type": "suffix", "function": "Adjectival formation; its exact historical contribution is not independently established here."}, {"part_iast": "āḥ", "type": "ending", "function": "Nominative plural realization of the adjective's a-stem inflection."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "p", "operation": "Seal released clean: transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "The supplied vip attestations support a verbal field of stirring or trembling. Vip plus an adjectival ra formation provides a plausible route to a stirred or inspired person, but the semantic specialization must be tested through usage. The v-p-r sequence can provisionally suggest enclosure, release and continuation; it does not turn these men into oscillating physical systems. The plural ending is grammatical, not an additional operation.", "grammar": "Masculine nominative plural adjective agreeing with narah; substantival force is also possible.", "research_meaning": "Inspired or poetically stirred men, capable of the praise expressed in the verse.", "traditional": {"source": "sayana", "text": "Intelligent officiants such as the Adhvaryu.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana explicitly specifies intelligence and ritual office."}, "alignment": {"level": "close", "score": 0.73, "rationale": "Both describe qualified human performers of praise. The research reading emphasizes inspired formulation and does not establish a particular officiating office."}, "evidence_refs": ["dcs:RV:3.62.12:3", "root:vipra", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Skilled or intelligent officiants, with the stirring etymology inactive.", "The verb's physical trembling contexts establish a candidate root sense, not the claim that viprah denotes vibrations here."], "status": "working", "confidence": 0.72}, {"index": 4, "form_iast": "yajñaiḥ", "root_iast": "yaj", "morphemes": [{"part_iast": "yaj", "type": "root", "function": "Offer, worship or perform sacrificial service."}, {"part_iast": "ña", "type": "suffix", "function": "Surface nominal-forming segment, with palatal nasal in the cluster after j."}, {"part_iast": "aiḥ", "type": "ending", "function": "Instrumental plural of the a-stem; the stem-final vowel is replaced in this inflection."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the supplied S/C attribution is treated provisionally here.", "tag": "C"}], "composition": "The yaj root and nominal formation yield an offering or sacrificial act; instrumental plural makes such acts or offerings the means of honoring. The j plus nasal cluster explains the surface palatal nasal without assigning it an invented operation. Linking and apportioning are compatible with offering, but do not establish a generalized energy exchange.", "grammar": "Masculine instrumental plural of yajna, dependent on namasyanti.", "research_meaning": "By offerings or sacrificial acts.", "traditional": {"source": "sayana", "text": "With offerings fit to be sacrificed.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana explicitly interprets the means as sacrificial offerings."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both retain offerings as the instrumental means of honoring. The research wording also allows the act of offering."}, "evidence_refs": ["dcs:RV:3.62.12:4", "root:yajña", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Sacrificial performances rather than the material offerings themselves.", "A physical exchange interpretation would require an identified transferred substance and a corresponding textual action."], "status": "settled", "confidence": 0.91}, {"index": 5, "form_iast": "suvṛktibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "su", "type": "prefix", "function": "Well or good; a favorable modifier."}, {"part_iast": "vṛkti", "type": "stem", "function": "Nominal member interpreted contextually as fashioned praise; a possible root plus ti analysis remains unresolved."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence; does not replace the modifier's attested favorable function.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; possibly a conditioned surface consonant if the root is vrj.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; possibly part of a nominal ti suffix.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here it belongs to an instrumental ending and supplies no separate conversion claim.", "tag": "S"}], "composition": "Su modifies vrkti favorably, and bhih marks the means. A proposed vrj plus ti analysis would account for j becoming k before t, but does not by itself establish the semantic route from separating or turning to praise. The local praise setting and Sayana support well-fashioned praises as a working meaning. The supplied svap candidate cannot account for vrkti, and treating su alone as the root leaves most of the form unexplained.", "grammar": "Instrumental plural. The surface form allows a feminine noun denoting praises; DCS instead supplies a masculine adjective that could agree with yajnaih. The present record favors the independent noun provisionally.", "research_meaning": "With well-fashioned praises; the derivation of the central nominal member remains contested.", "traditional": {"source": "sayana", "text": "With beautiful praises.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana explicitly reads a separate means consisting of praises."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both identify favorable or well-fashioned praises. High meaning agreement does not resolve the contested derivation or syntactic alternative."}, "evidence_refs": ["dcs:RV:3.62.12:5", "root:suvṛkti", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["An adjective qualifying the sacrifices, as the supplied DCS gender and part-of-speech analysis permits.", "A derivation through vrj plus ti, with a separation or shaping sense whose transition to praise requires further attested contexts."], "status": "contested", "confidence": 0.45}, {"index": 6, "form_iast": "namasyanti", "root_iast": "nam", "morphemes": [{"part_iast": "namas", "type": "stem", "function": "Homage or obeisance; nominal base of the denominative verb, related to nam."}, {"part_iast": "ya", "type": "suffix", "function": "Denominative present formation: perform or show homage."}, {"part_iast": "nti", "type": "ending", "function": "Third-person plural active present ending after the thematic vowel."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; occurs in the base and again in the plural ending, with different grammatical roles.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here in the denominative formation.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here in the person-number ending.", "tag": "S"}], "composition": "Namas supplies homage; the denominative ya makes showing homage an action; nti identifies plural actors. Sayana explicitly recognizes a denominative formation. The DCS label namasy is therefore treated as a derived verbal base rather than the ultimate lexical root. The sound sequence does not justify replacing homage with gravitational bending or material compliance.", "grammar": "Third-person plural present indicative active; finite predicate with narah as subject and devam savitaram as object.", "research_meaning": "They honor or pay homage to.", "traditional": {"source": "sayana", "text": "They attend upon or serve; the commentary also identifies the denominative formation.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana provides both an action gloss and a formation analysis."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Honoring through offerings and praises overlaps closely with attending upon or serving the same recipient."}, "evidence_refs": ["dcs:RV:3.62.12:6", "root:namasy", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Serve or attend upon, with practical ritual service foregrounded.", "Bowing may underlie the homage vocabulary, but literal bending is not separately stated in this clause."], "status": "settled", "confidence": 0.94}, {"index": 7, "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "Prevocalic stem form of dhi, here provisionally an inspired formulation or invocation."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed; Rohit's stated operation, not proof of a physical storage meaning for this noun.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here its occurrence is also conditioned by the nominal stem formation before a vowel.", "tag": "C"}], "composition": "The noun dhi has the prevocalic form dhiy before instrumental a. Dhiya identifies what impels the men. Formulated invocation is favored by their praise activity and the supplied parallel connecting dhi-driven action with vipra-driven action. The dh operation can be explored as formulation or fixing, but does not establish stored energy, a physical constraint, or derivation from dha. The similarly named inventory root does not settle the noun's history.", "grammar": "Feminine instrumental singular, most naturally dependent on ishitah. Its final vowel combines with the following initial i in the transmitted sequence dhiye-.", "research_meaning": "By formulated invocation, as the means of impulsion.", "traditional": {"source": "sayana", "text": "By work or by understanding.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana's two alternatives are preserved rather than combined into one asserted sense."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "Both readings make dhi the means that impels the men. Formulated invocation specifies a verbal activity, while Sayana offers work or understanding; the grammatical relation agrees more securely than the lexical referent."}, "evidence_refs": ["dcs:RV:3.62.12:7", "root:dhī", "root:iṣ", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Understanding or inspired thought as the immediate sense, without a separate psychological interpretation of the mantra.", "Purposeful ritual work, following Sayana's other option.", "A physical holding or storage sense would require direct contextual evidence absent here."], "status": "working", "confidence": 0.65}, {"index": 8, "form_iast": "iṣitāḥ", "root_iast": "iṣ", "morphemes": [{"part_iast": "iṣ", "type": "root", "function": "Impel or send forth in the participial construction."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the participial suffix."}, {"part_iast": "ta", "type": "suffix", "function": "Past passive participial formation."}, {"part_iast": "āḥ", "type": "ending", "function": "Masculine nominative plural realization in the a-stem participle."}], "operations": [{"consonant_iast": "ṣ", "operation": "Turned-back s in the supplied key; this is not proof of a productive ruki change within the present form.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the passive participial suffix.", "tag": "S"}], "composition": "Ish plus connecting i and participial ta yields an impelled condition; plural inflection attaches that condition to the men. The supplied RV 1.3.5 parallel supports impelled over desired in this construction. The root inventory's wish and repetition glosses belong to candidate lexical distinctions and cannot be imported indiscriminately. The passive formation establishes recipients of impulsion without identifying a mechanical force.", "grammar": "Masculine nominative plural past passive participle agreeing with narah and viprah; dhiya gives the instrumental means or cause.", "research_meaning": "Impelled or set into action.", "traditional": {"source": "sayana", "text": "Being impelled, with work or understanding identified as the means.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska reading is supplied; Sayana explicitly explains the participial condition."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both read the men as recipients of impulsion. The disagreement about the precise means belongs principally to dhiya."}, "evidence_refs": ["dcs:RV:3.62.12:8", "root:iṣ", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Urged or prompted, without any implication of physical displacement.", "Desired is an inventory-supported lexical possibility for a different sense of ish, but fits this construction less well."], "status": "settled", "confidence": 0.93}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "deva", "morpheme_meaning": "Divine being or divine qualifier.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "deva + m", "morpheme_meaning": "Remainder of the divine designation plus accusative singular marking.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "nar", "morpheme_meaning": "Man, in the strong nominal stem.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "nar + aḥ", "morpheme_meaning": "Remainder of the nominal stem plus nominative plural.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "sav", "morpheme_meaning": "Root portion provisionally connected with impelling or bringing forth.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "sav + i", "morpheme_meaning": "Remainder of the root portion and connecting vowel.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "tār", "morpheme_meaning": "Agent suffix in its strong inflected form.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "tār + am", "morpheme_meaning": "Remainder of the agent suffix plus accusative singular.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "vip", "morpheme_meaning": "Candidate root expressing stirring or trembling.", "syllable_meaning": "Stirring, as a proposed root contribution rather than a separate word."}, {"index": 9, "word_index": 3, "morpheme_iast": "ra + āḥ", "morpheme_meaning": "Adjectival formation with nominative plural inflection; the transmitted form loses final visarga before the following voiced sound.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "yaj", "morpheme_meaning": "Offer or perform sacrificial service.", "syllable_meaning": "Offer, as the contribution of the root within the noun."}, {"index": 11, "word_index": 4, "morpheme_iast": "ña + aiḥ", "morpheme_meaning": "Nominal formation with instrumental plural inflection.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "su", "morpheme_meaning": "Favorable modifier.", "syllable_meaning": "Well or good."}, {"index": 13, "word_index": 5, "morpheme_iast": "vṛkti", "morpheme_meaning": "Nominal member interpreted as fashioned praise; derivation unresolved.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "vṛkti", "morpheme_meaning": "Final portion of the nominal member; a separate ti suffix is a derivational proposal.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "bhiḥ", "morpheme_meaning": "Instrumental plural ending.", "syllable_meaning": "By or with, plural."}, {"index": 16, "word_index": 6, "morpheme_iast": "namas", "morpheme_meaning": "Homage or obeisance.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "namas", "morpheme_meaning": "Homage or obeisance, continued within the denominative base.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "ya + nti", "morpheme_meaning": "Denominative formation followed by the beginning of the third-person plural ending.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "nti", "morpheme_meaning": "Third-person plural active present ending.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "dhiy", "morpheme_meaning": "Prevocalic stem of dhi, provisionally formulated invocation.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "dhiy + ā", "morpheme_meaning": "Stem-final y and instrumental vowel; the vowel combines with initial i of word 8 to produce the shared syllable ye.", "syllable_meaning": null}, {"index": 22, "word_index": 8, "morpheme_iast": "iṣ + i", "morpheme_meaning": "Root meaning impel plus connecting vowel; the root's initial vowel participates in the preceding shared syllable.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "ta + āḥ", "morpheme_meaning": "Passive participial formation with masculine nominative plural inflection.", "syllable_meaning": null}], "svara_analysis": "The supplied code gives 24 syllables, divisible into three groups of eight: indices 0-7, 8-15 and 16-23, consistent with the supplied Gayatri attribution. No restoration is required by that count. Printed anudatta labels occur at indices 0, 5, 7, 10, 13, 16, 17, 20 and 22; printed svarita labels occur at 3, 9, 12, 15 and 19. All other supplied labels are unmarked, not automatically resolved high pitch. The printed sequence over namasyanti is compatible with accent retention at the beginning of the third metrical line, so a blanket claim that this main-clause verb must be unaccented would be unwarranted. The sequence dhiye- reflects vowel sandhi between dhiya and ishitah, crossing a lexical boundary without requiring a new syllable count. Neither these marks nor the supplied weights establish a physical operation or probability; the supplied Z values remain unchanged.", "bhava": "Honor expressed through offerings and well-fashioned praise.", "prayoga": null}, "evidence": {"text:RV:3.62.12": {"type": "samhita", "verse": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.12:0": {"type": "morphology_witness", "i": 0, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:1": {"type": "morphology_witness", "i": 1, "form": "naraḥ", "lemma": "nṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:3.62.12:2": {"type": "morphology_witness", "i": 2, "form": "savitāram", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:3": {"type": "morphology_witness", "i": 3, "form": "viprāḥ", "lemma": "vipra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:3.62.12:4": {"type": "morphology_witness", "i": 4, "form": "yajñaiḥ", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.12:5": {"type": "morphology_witness", "i": 5, "form": "suvṛktibhiḥ", "lemma": "suvṛkti", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:3.62.12:6": {"type": "morphology_witness", "i": 6, "form": "namasyanti", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:3.62.12:7": {"type": "morphology_witness", "i": 7, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.12:8": {"type": "morphology_witness", "i": 8, "form": "iṣitāḥ", "lemma": "iṣ", "root": "iṣ", "prefixes": null, "pos": "VN", "morph": "nom pl m PPP"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vipra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vip", "dhatupatha": [], "rv_count": 15, "attestations": [{"id": "1.39.5", "text": "प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न् । प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑स॒: सर्व॑या वि॒शा"}, {"id": "1.80.11", "text": "इ॒मे चि॒त् तव॑ म॒न्यवे॒ वेपे॑ते भि॒यसा॑ म॒ही । यदि॑न्द्र वज्रि॒न्नोज॑सा वृ॒त्रं म॒रुत्वाँ॒ अव॑धी॒रर्च॒न्ननु॑ स्व॒राज्य॑म्"}, {"id": "1.155.6", "text": "च॒तुर्भि॑: सा॒कं न॑व॒तिं च॒ नाम॑भिश्च॒क्रं न वृ॒त्तं व्यतीँ॑रवीविपत् । बृ॒हच्छ॑रीरो वि॒मिमा॑न॒ ऋक्व॑भि॒र्युवाकु॑मार॒: प्रत्ये॑त्याह॒वम्"}]}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:suvṛkti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:iṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}, {"dp": "09.0061", "artha": "आभीक्ष्ण्ये", "en": "to repeat"}], "rv_attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}], "rv_count": 175}, "sayana-RV-3.62.12": {"id": "sayana-RV-3.62.12", "source": "sayana", "target": "RV:3.62.12", "text": "\"नरः कर्मणां नेतारः \"विप्राः मेधाविनोऽध्वर्य्वादयः “धियेषिताः कर्मणा बुद्ध्या वा प्रेर्यमाणाः सन्तः \"सवितारं \"देवं त्वां \"यज्ञैः यजनीयैर्हविर्भिः \"सुवृक्तिभिः शोभनस्तोत्रैश्च \"नमस्यन्ति परिचरन्ति ॥ नमस्यन्ति । नमोवरिवश्चित्रङः क्यच् ' इति क्यच् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}, "source_payload": {"id": "RV:3.62.12", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "witness_dcs": [{"i": 0, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "naraḥ", "lemma": "nṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 2, "form": "savitāram", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "viprāḥ", "lemma": "vipra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, {"i": 4, "form": "yajñaiḥ", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 5, "form": "suvṛktibhiḥ", "lemma": "suvṛkti", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, {"i": 6, "form": "namasyanti", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, {"i": 7, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 8, "form": "iṣitāḥ", "lemma": "iṣ", "root": "iṣ", "prefixes": null, "pos": "VN", "morph": "nom pl m PPP"}], "root_grounding": {"deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "vipra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vip", "dhatupatha": [], "rv_count": 15, "attestations": [{"id": "1.39.5", "text": "प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न् । प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑स॒: सर्व॑या वि॒शा"}, {"id": "1.80.11", "text": "इ॒मे चि॒त् तव॑ म॒न्यवे॒ वेपे॑ते भि॒यसा॑ म॒ही । यदि॑न्द्र वज्रि॒न्नोज॑सा वृ॒त्रं म॒रुत्वाँ॒ अव॑धी॒रर्च॒न्ननु॑ स्व॒राज्य॑म्"}, {"id": "1.155.6", "text": "च॒तुर्भि॑: सा॒कं न॑व॒तिं च॒ नाम॑भिश्च॒क्रं न वृ॒त्तं व्यतीँ॑रवीविपत् । बृ॒हच्छ॑रीरो वि॒मिमा॑न॒ ऋक्व॑भि॒र्युवाकु॑मार॒: प्रत्ये॑त्याह॒वम्"}]}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "suvṛkti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "iṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}, {"dp": "09.0061", "artha": "आभीक्ष्ण्ये", "en": "to repeat"}], "rv_attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}], "rv_count": 175}}, "syllables": [{"i": 0, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 1, "iast": "vaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "raḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 5, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 7, "iast": "raṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 8, "iast": "vip", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "p", "Z": 0.5}], "split_avg": 0.25}, {"i": 9, "iast": "rā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 10, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 11, "iast": "ñaiḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "su", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "vṛk", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 14, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "bhiḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "mas", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 18, "iast": "yan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "n", "Z": 0.125}], "split_avg": 0.4375}, {"i": 19, "iast": "ti", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "dhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 21, "iast": "ye", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 22, "iast": "ṣi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 23, "iast": "tāḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 9, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.12", "source": "sayana", "target": "RV:3.62.12", "text": "\"नरः कर्मणां नेतारः \"विप्राः मेधाविनोऽध्वर्य्वादयः “धियेषिताः कर्मणा बुद्ध्या वा प्रेर्यमाणाः सन्तः \"सवितारं \"देवं त्वां \"यज्ञैः यजनीयैर्हविर्भिः \"सुवृक्तिभिः शोभनस्तोत्रैश्च \"नमस्यन्ति परिचरन्ति ॥ नमस्यन्ति । नमोवरिवश्चित्रङः क्यच् ' इति क्यच् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.12": {"type": "samhita", "verse": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.12:0": {"type": "morphology_witness", "i": 0, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:1": {"type": "morphology_witness", "i": 1, "form": "naraḥ", "lemma": "nṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:3.62.12:2": {"type": "morphology_witness", "i": 2, "form": "savitāram", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:3": {"type": "morphology_witness", "i": 3, "form": "viprāḥ", "lemma": "vipra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:3.62.12:4": {"type": "morphology_witness", "i": 4, "form": "yajñaiḥ", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.12:5": {"type": "morphology_witness", "i": 5, "form": "suvṛktibhiḥ", "lemma": "suvṛkti", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:3.62.12:6": {"type": "morphology_witness", "i": 6, "form": "namasyanti", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:3.62.12:7": {"type": "morphology_witness", "i": 7, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.12:8": {"type": "morphology_witness", "i": 8, "form": "iṣitāḥ", "lemma": "iṣ", "root": "iṣ", "prefixes": null, "pos": "VN", "morph": "nom pl m PPP"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vipra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vip", "dhatupatha": [], "rv_count": 15, "attestations": [{"id": "1.39.5", "text": "प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न् । प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑स॒: सर्व॑या वि॒शा"}, {"id": "1.80.11", "text": "इ॒मे चि॒त् तव॑ म॒न्यवे॒ वेपे॑ते भि॒यसा॑ म॒ही । यदि॑न्द्र वज्रि॒न्नोज॑सा वृ॒त्रं म॒रुत्वाँ॒ अव॑धी॒रर्च॒न्ननु॑ स्व॒राज्य॑म्"}, {"id": "1.155.6", "text": "च॒तुर्भि॑: सा॒कं न॑व॒तिं च॒ नाम॑भिश्च॒क्रं न वृ॒त्तं व्यतीँ॑रवीविपत् । बृ॒हच्छ॑रीरो वि॒मिमा॑न॒ ऋक्व॑भि॒र्युवाकु॑मार॒: प्रत्ये॑त्याह॒वम्"}]}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:suvṛkti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:iṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}, {"dp": "09.0061", "artha": "आभीक्ष्ण्ये", "en": "to repeat"}], "rv_attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}], "rv_count": 175}, "sayana-RV-3.62.12": {"id": "sayana-RV-3.62.12", "source": "sayana", "target": "RV:3.62.12", "text": "\"नरः कर्मणां नेतारः \"विप्राः मेधाविनोऽध्वर्य्वादयः “धियेषिताः कर्मणा बुद्ध्या वा प्रेर्यमाणाः सन्तः \"सवितारं \"देवं त्वां \"यज्ञैः यजनीयैर्हविर्भिः \"सुवृक्तिभिः शोभनस्तोत्रैश्च \"नमस्यन्ति परिचरन्ति ॥ नमस्यन्ति । नमोवरिवश्चित्रङः क्यच् ' इति क्यच् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}}}, "provenance": {"created": "2026-11-01T13:20:31+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "cceb60bf40e725560df1bb12d013a80e66eea58fff753932a8bc19eb16619807", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.12", "kind": "mantra", "analysis": {"id": "RV:3.62.12", "kind": "mantra", "research_meaning": "The men, skilled in inspired formulation and impelled by their formulation or understanding, honour the divine Impeller, Savitr, through offerings and well-fashioned praises. Savitr's name identifies an impelling function; its possible solar manifestation is supported by the supplied dawn-and-rays witness, while wider cosmic agency appears in RV 10.149.1. Here, however, the responding agents remain human: their expressed understanding moves them to acts of honour. A response to cosmic impulsion is a defensible contextual hypothesis; oscillation, gravitational deflection and a physical return of energy are not established by this sentence.", "traditional": {"source": "sayana", "text": "Men who lead the rites, intelligent officiants such as the Adhvaryu, prompted by action or understanding, attend upon you, the god Savitr, with sacrificial offerings and beautiful hymns.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "The packet supplies no applicable whole-mantra Yaska treatment. Its Yaska excerpt treats Savitr alone, so Sayana supplies the whole-mantra comparison."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both readings retain human agents, their prompted condition, offerings and praises as means, and Savitr as the recipient of honour. Research leaves their precise priestly office unspecified and investigates Savitr as a cosmic impelling function with a possible solar referent. Sayana identifies ritual leaders and allows either action or understanding as their prompting means. The proposed cosmic context is an additional referential commitment, not a replacement of the human action."}, "principles": [{"name": "Impulsion", "description": "Savitr names an impelling agency, while the participle describes the human participants as impelled. These are related functions in the verse, but the syntax does not explicitly identify their immediate causes.", "tag": "C", "evidence_refs": ["text:RV:3.62.12", "dcs:RV:3.62.12:8", "nirukta-10-31-12-12-lemma-savitr"]}, {"name": "Directed response", "description": "Prompted human agents direct offerings and praise toward Savitr. Reading this as a response to the preceding verses is plausible; identifying it as a physical feedback mechanism requires further evidence.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.11", "text:RV:3.62.12", "prior:gayatri-discussion"]}], "keywords": ["Savitr", "impulsion", "directed response", "solar agency", "offerings", "praise", "human agents"], "claims": [{"text": "Narah and viprah are nominative plural; devam and savitaram are accusative singular. The men perform the honouring, and Savitr receives it.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.12:0", "dcs:RV:3.62.12:1", "dcs:RV:3.62.12:2", "dcs:RV:3.62.12:3", "dcs:RV:3.62.12:6"]}, {"text": "Dhiyā is instrumental singular, and isitah is a nominative plural passive participle agreeing with the human agents. The construction presents them as prompted through or by dhi; it does not say that dhi itself performs the finite act of honouring.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.12:7", "dcs:RV:3.62.12:8", "text:RV:3.62.12"]}, {"text": "The supplied RV 1.3.5 example combines the corresponding singular expression for being impelled by dhi with a description of Indra as urged by the inspired poet. This supports prompting by formulation or understanding without establishing a material driving force.", "tag": "C", "evidence_refs": ["root:iṣ"]}, {"text": "The supplied Yaska excerpt explains Savitr as the producer or impeller of all and associates his time with a sky cleared of darkness and filled with rays. It supports investigating a solar manifestation, but it does not identify a modern force.", "tag": "T", "evidence_refs": ["nirukta-10-31-12-12-lemma-savitr"]}, {"text": "RV 10.149.1 attributes restraint and support involving earth, sky and the intervening region to Savitr. This strengthens a cosmic functional investigation of his name, but does not transfer those specific actions into the syntax of RV 3.62.12.", "tag": "C", "evidence_refs": ["text:RV:10.149.1", "text:RV:3.62.12"]}, {"text": "The earlier driven-response proposal retains a real grammatical foundation: dhi is an object of prompting in verse 10 and an instrumental associated with prompted agents in verse 12. Identifying the two occurrences as successive stages in one completed physical cycle goes beyond that foundation.", "tag": "C", "evidence_refs": ["text:RV:3.62.10", "text:RV:3.62.12", "prior:gayatri-discussion"]}, {"text": "Namasyanti is a denominative formation based on namas. Its contextual action is honouring or attending upon; the derivation does not license replacing that action with gravitational bending.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.12:6", "root:namasy", "sayana-RV-3.62.12"]}, {"text": "The passive participle describes the agents as impelled in relation to their present honouring. It does not independently prove that a promise made in verse 10 has already been fulfilled.", "tag": "C", "evidence_refs": ["dcs:RV:3.62.12:6", "dcs:RV:3.62.12:8", "prior:gayatri-discussion"]}], "physics_links": [{"concept": "Solar impulsion and human response", "relationship": "Savitr may designate an impelling cosmic agency manifested in the transition to a ray-filled sky. The verse can then describe human recognition of that agency through offerings and praise, with dhi mediating their response.", "tag": "C", "status": "hypothesis", "evidence_refs": ["nirukta-10-31-12-12-lemma-savitr", "text:RV:3.62.10", "text:RV:3.62.12", "text:RV:10.149.1"], "limitations": "The local verse names neither sunlight nor a physical transfer mechanism. Yaska's solar setting is witness evidence, not an independently demonstrated referent for this occurrence. The hypothesis would weaken if comparable constructions consistently concern verbal prompting without any solar condition. An explicit corpus association between this response and dawn, rays or timed activity would strengthen it. Gravity, resonance, acceleration and energy feedback remain unsupported."}], "anomalies": ["Prior research retained: Savitr's impelling function, the human participants, and the change from dhi as an object in verse 10 to an instrumental in verse 12. Qualified: this supports a thematic response, not a demonstrated source-to-radiance-to-reception-to-return mechanism.", "Prior research rejected as established meaning: vipra does not here denote a physical oscillator, and namasyanti does not establish gravitational deflection. Their etymological associations cannot replace the human agents and offering-and-praise construction.", "The supplied Yaska excerpt associates Savitr with a ray-filled sky. The earlier universal claim that Savitr never shines is not verified by this packet and is unnecessary for interpreting this verse.", "The candidate roots svap and su do not explain the complete formation suvrkti. Initial sound resemblance is insufficient; su- is readily analysable as the favourable prefix, while the derivation of the remaining stem needs separate examination.", "An additional read-only lookup of root vrj returned forms including vrkta and a range of separation-related examples. These results are unregistered supplementary evidence, not new evidence IDs. They make a vrj-based formation worth testing but do not settle the semantic history of suvrkti.", "DCS labels suvrktibhih adjectival and masculine. The surface instrumental plural also permits a feminine noun denoting praises; Sayana explicitly reads beautiful hymns. Agreement with yajñaih is a grammatical alternative, so the supplied part-of-speech label is not decisive.", "The code supplies 24 syllables, arranged as three groups of eight. The syllable ye crosses the boundary between dhiyā and isitah through vowel sandhi; its assignment to word 7 below is an indexing convention, not a claim that its whole vowel belongs to that word.", "The code includes r among the consonants of the syllable containing vocalic r in suvrkti. Vocalic r is not an independently articulated consonant r in that syllable. The supplied coordinate is preserved without turning it into evidence for physical flow.", "No operation is supplied for the palatal nasal in yajña. Visarga and anusvara are not automatically the consonants h and m for semantic analysis.", "Verse 12 has its own finite predicate and needs no carried-over verb. Verse 13 explicitly introduces Soma and has a different supplied devata attribution; proximity does not establish one continuous Savitr process.", "The legacy example supplies a useful depth template but contains older comparison conventions. This record follows the current supplied witness and schema requirements."], "words": [{"index": 0, "form_iast": "devam", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine being or divine designation qualifying Savitr; a luminous derivation remains a candidate."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular in this masculine a-stem form."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held or interior; here the consonant belongs to the inflectional ending.", "tag": "S"}], "composition": "The stem deva and accusative marking designate the same recipient as savitaram. The d-v operations allow a provisional struck-and-enclosed association but do not derive luminosity or divinity. A connection with div is compatible with the vowel grade, yet the packet's candidate list and zero retrieved verb counts do not establish the nominal history. The ending marks the object, not physical containment.", "grammar": "Accusative singular masculine; agrees with savitaram as its divine designation.", "research_meaning": "The divine one, qualifying the Impeller; luminosity is a possible background association, not a separately asserted emission of light.", "traditional": {"source": "sayana", "text": "The god Savitr, addressed as you.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska treatment of deva is supplied; Sayana retains it with Savitr."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both identify Savitr as the divine recipient. Research does not replace that designation with an established physical substance."}, "evidence_refs": ["dcs:RV:3.62.12:0", "root:deva", "sayana-RV-3.62.12"], "alternatives": ["A derivation associated with div and brightness is plausible but not established by this occurrence.", "Treat deva as an inherited lexical designation without resolving its verbal derivation."], "status": "working", "confidence": 0.8}, {"index": 1, "form_iast": "naraḥ", "root_iast": null, "morphemes": [{"part_iast": "nar", "type": "stem", "function": "Strong stem corresponding to the nominal lemma nr: man."}, {"part_iast": "aḥ", "type": "ending", "function": "Nominative plural."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "Nar is the strong nominal stem and -ah supplies plural subject marking. An inward-held plus flowing association is available within the operation framework, but it neither derives a secure verbal root nor changes men into moving bodies. The predicate and accompanying viprah identify human agents.", "grammar": "Nominative plural masculine of nr; subject of namasyanti, further characterized by viprah and isitah.", "research_meaning": "The men who perform the acts of honour.", "traditional": {"source": "sayana", "text": "Leaders of the ritual actions.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied for this word; Sayana explicitly glosses it."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both retain active human participants. Sayana specifies ritual leadership, which the inflected noun alone does not require."}, "evidence_refs": ["dcs:RV:3.62.12:1", "text:RV:3.62.12", "sayana-RV-3.62.12"], "alternatives": ["Ritual leaders, as specified by Sayana.", "Men or human participants without a narrower office."], "status": "settled", "confidence": 0.95}, {"index": 2, "form_iast": "savitāram", "root_iast": "sū", "morphemes": [{"part_iast": "sav", "type": "root", "function": "Working derivation from su in the impelling or generating family; vowel-grade form before a vowel."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel in the agent formation."}, {"part_iast": "tār", "type": "suffix", "function": "Strong form of the agent suffix -tr in this accusative singular."}, {"part_iast": "am", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of accusative marking.", "tag": "S"}], "composition": "The working derivation takes su to its guna grade so, with o appearing as av before the connecting i, followed by agentive -tr and strong accusative -taram. This supports an impeller or generator. The s-v operations suggest sustained enclosing activity, and t-r permits an outward-flowing association, but morphology and contextual usage supply the agent meaning. Neither the suffix nor its sounds establish stored potential, a standing physical state or a particular force.", "grammar": "Accusative singular masculine of savitr; object of namasyanti, with devam in agreement.", "research_meaning": "The Impeller, potentially a cosmic agency with a solar manifestation, receiving the men's honour.", "traditional": {"source": "yaska", "text": "Savitr is the producer or impeller of all. His time is when the sky has cast off darkness and is filled with rays.", "status": "verified", "witness_id": "nirukta-10-31-12-12-lemma-savitr", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "selection_note": "The supplied Yaska lemma treatment applies directly to Savitr and takes priority over Sayana for this word only."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both give an impelling or generating function with cosmic scope and a solar association. Research keeps its identification in this particular verse provisional and adds no specific modern mechanism."}, "evidence_refs": ["dcs:RV:3.62.12:2", "nirukta-10-31-12-12-lemma-savitr", "text:RV:10.149.1", "prior:gayatri-discussion"], "alternatives": ["The named deity Savitr, with the functional etymology retained but no physical identification asserted.", "Generating agency rather than specifically locomotor impulsion."], "status": "working", "confidence": 0.8}, {"index": 3, "form_iast": "viprāḥ", "root_iast": "vip", "morphemes": [{"part_iast": "vip", "type": "root", "function": "Candidate root associated with trembling or stirring; its contextual development requires testing."}, {"part_iast": "ra", "type": "suffix", "function": "Proposed adjective-forming element in vipra."}, {"part_iast": "āḥ", "type": "ending", "function": "Nominative plural masculine, replacing the stem-final a."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean release of a seal: transfer or protection.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}], "composition": "The candidate vip plus -ra yields an adjective characterizing the men. Related supplied verbs show the grade vep in shaking or trembling contexts. The v-p-r operations can suggest enclosure, release and continuation, but no repetition, frequency or resonance follows from them. In this offering-and-praise sentence, the adjective characterizes skilled inspired formulators. The historical bridge from trembling to that role remains less secure than the syntax.", "grammar": "Nominative plural masculine adjective agreeing with narah; potentially substantival in other contexts.", "research_meaning": "Skilled inspired formulators, the men who voice and perform the praise.", "traditional": {"source": "sayana", "text": "Intelligent officiants such as the Adhvaryu.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied for vipra; Sayana explicitly identifies the participants."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both describe competent human performers. Research emphasizes formulation and leaves the exact priestly office open; it does not substitute vibrating physical objects."}, "evidence_refs": ["dcs:RV:3.62.12:3", "root:vipra", "text:RV:5.81.1", "sayana-RV-3.62.12"], "alternatives": ["Wise ritual officiants.", "Poets characterized by inspired stirring; literal physical trembling is not required.", "A technical oscillator reading would require independent evidence for periodic motion in this usage."], "status": "working", "confidence": 0.7}, {"index": 4, "form_iast": "yajñaiḥ", "root_iast": "yaj", "morphemes": [{"part_iast": "yajña", "type": "stem", "function": "Action noun in the yaj family: sacrifice, worship or offering."}, {"part_iast": "aiḥ", "type": "ending", "function": "Instrumental plural replacing the stem-final a."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the provisional component of the supplied S/C assignment is used here.", "tag": "C"}], "composition": "The nominal stem belongs to yaj, supported by supplied verbal and nominal contexts of offering. A traditional root-plus-nominal-suffix analysis accounts for the palatal cluster; the word is not simply the written root followed unchanged by a suffix. The y-j operations permit a linking-and-apportioning association, but the nasal has no supplied operation and the compound sound does not prove a universal exchange mechanism. Instrumental plural marks the means of honouring.", "grammar": "Instrumental plural masculine of yajña.", "research_meaning": "Through sacrificial acts or offerings.", "traditional": {"source": "sayana", "text": "With sacrificial oblations suitable for offering.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied for this word; Sayana explicitly glosses the instrumental."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both identify offerings as means of honouring. Research also allows the sacrificial acts, while Sayana specifies the offered materials."}, "evidence_refs": ["dcs:RV:3.62.12:4", "root:yajña", "sayana-RV-3.62.12"], "alternatives": ["Sacrificial performances collectively.", "The oblations employed in those performances."], "status": "settled", "confidence": 0.91}, {"index": 5, "form_iast": "suvṛktibhiḥ", "root_iast": null, "morphemes": [{"part_iast": "su", "type": "prefix", "function": "Well, good or favourable."}, {"part_iast": "vṛk", "type": "stem", "function": "Surface base in vrkti; a connection with vrj is plausible but the semantic derivation remains unresolved."}, {"part_iast": "ti", "type": "suffix", "function": "Nominal action or result formation."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here part of a case ending, not independently a conversion process.", "tag": "S"}], "composition": "Su- favourably qualifies the formation vrkti, and -bhih makes it a plural means of honouring. A vrj-plus-ti analysis would require the root-final consonant to appear as k before t; this is a phonological proposal, not an unexplained substitution. Whether the formation evokes turning, selecting or separating remains open. The s-v-k-t operations can suggest sustained outward articulation from an enclosure, but cannot choose among those derivations. The offered-praise construction and Sayana support well-fashioned praises. The supplied svap and su root candidates fail to account for the remaining stem.", "grammar": "Instrumental plural. DCS gives an adjective, masculine; a substantival feminine praise noun is also compatible with this surface ending and with Sayana's gloss.", "research_meaning": "With well-fashioned praises; the deeper sense behind their description remains uncertain.", "traditional": {"source": "sayana", "text": "With beautiful hymns of praise.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana provides a direct contextual gloss."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both take these as favourable or well-made praises used in honouring. Uncertainty over their etymology does not itself create a difference in contextual meaning."}, "evidence_refs": ["dcs:RV:3.62.12:5", "root:suvṛkti", "sayana-RV-3.62.12", "prior:gayatri-discussion"], "alternatives": ["An adjectival description of the offerings, as suggested by the supplied DCS label.", "A vrj-based formation associated with turning or separation; the exact semantic development requires corpus controls."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "namasyanti", "root_iast": "nam", "morphemes": [{"part_iast": "namas", "type": "stem", "function": "Homage or reverence, associated with nam, to bow or bend."}, {"part_iast": "y", "type": "suffix", "function": "Denominative formation: perform or show homage."}, {"part_iast": "a", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "nti", "type": "ending", "function": "Third-person plural active present ending."}], "operations": [{"consonant_iast": "n", "operation": "Held inward: knowing, naming or negating; also occurs in the plural ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior or self.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining, linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here part of the finite ending.", "tag": "S"}], "composition": "Namas supplies the nominal base of a denominative verb; -y-a- builds the present stem and -nti specifies plural human action. Nam is the deeper root connection, whereas DCS namasy identifies the derived verbal base. The n-m-s-y sequence can be explored as held attention linked to sustained expression, but the grammar and offerings determine the contextual sense of showing honour. Bare bending is insufficient as a translation of the whole derived verb.", "grammar": "Third-person plural present indicative active; finite predicate governing devam savitaram.", "research_meaning": "They honour or attend upon the Impeller through the stated offerings and praises.", "traditional": {"source": "sayana", "text": "They attend upon or serve; Sayana explicitly identifies the denominative formation from namas.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana gives both the gloss and the derivational observation."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both readings retain human honouring or attendance directed toward Savitr, without converting the action into physical deflection."}, "evidence_refs": ["dcs:RV:3.62.12:6", "root:namasy", "sayana-RV-3.62.12"], "alternatives": ["Pay homage.", "Attend upon through ritual service.", "A bodily bow may accompany the action, but is not independently specified."], "status": "settled", "confidence": 0.94}, {"index": 7, "form_iast": "dhiyā", "root_iast": null, "morphemes": [{"part_iast": "dhiy", "type": "stem", "function": "Prevocalic form of the nominal stem dhi: understanding, inspired formulation or directed conception."}, {"part_iast": "ā", "type": "ending", "function": "Instrumental singular."}], "operations": [{"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining or linking; here part of the prevocalic stem form, not an independent lexical unit.", "tag": "C"}], "composition": "The noun dhi appears as dhiy- before the instrumental ending -a. The long-vowel and prevocalic alternation belong to its nominal inflection; they do not prove derivation from dha. Rohit's dh operation suggests holding or fixing, and y suggests linkage, but those associations cannot decide between understanding, formulation and ritual action. The local participle and the supplied parallel in RV 1.3.5 favour a means of prompting. The exact verbal root behind the noun remains unassigned.", "grammar": "Instrumental singular feminine; most naturally construed with isitah. Its final vowel combines with the following initial i to produce the samhita sequence ye.", "research_meaning": "By or through their inspired formulation or understanding, the means by which the men are prompted.", "traditional": {"source": "sayana", "text": "By action or by understanding, in the explanation of the men as prompted.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly supplies both alternatives for this construction."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Research overlaps with Sayana's understanding alternative and emphasizes expressed formulation in this praise context. It does not fully adopt his alternative of ritual action."}, "evidence_refs": ["dcs:RV:3.62.12:7", "root:dhī", "root:iṣ", "text:RV:5.81.1", "sayana-RV-3.62.12"], "alternatives": ["Through ritual action, following Sayana's first alternative.", "Through understanding or intention.", "Through an inspired formulation addressed to the deity."], "status": "working", "confidence": 0.76}, {"index": 8, "form_iast": "iṣitāḥ", "root_iast": "iṣ", "morphemes": [{"part_iast": "iṣ", "type": "root", "function": "Send or impel in this construction."}, {"part_iast": "i", "type": "other", "function": "Connecting vowel before the participial suffix."}, {"part_iast": "ta", "type": "suffix", "function": "Passive participial formation."}, {"part_iast": "āḥ", "type": "ending", "function": "Nominative plural masculine, replacing the stem-final a."}], "operations": [{"consonant_iast": "ṣ", "operation": "Turned-back s in the supplied framework; the lexical root spelling does not establish a fresh ruki operation in this token.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here belongs to the participial suffix.", "tag": "S"}], "composition": "Ish plus connecting i and passive -ta describes the men as acted upon by prompting; plural masculine inflection links the participle to narah and viprah. The supplied parallel with dhi and poet-urging supports the impelling sense over the inventory's wishing or repetition senses. The sh and t operations do not independently establish force, acceleration or a temporal sequence across verses. The condition of being prompted accompanies the present act of honouring.", "grammar": "Nominative plural masculine passive participle agreeing with narah and viprah; dhiyā supplies its means or cause.", "research_meaning": "Impelled or prompted, describing the men as they honour Savitr.", "traditional": {"source": "sayana", "text": "Being prompted by action or understanding.", "status": "verified", "witness_id": "sayana-RV-3.62.12", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explains this participle together with its instrumental."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both describe the human agents as prompted. Neither requires technical acceleration or a completed cosmic cycle."}, "evidence_refs": ["dcs:RV:3.62.12:8", "root:iṣ", "sayana-RV-3.62.12"], "alternatives": ["Set in motion by the formulation, as a nontechnical expression of prompting.", "Desired is formally worth distinguishing among root senses but poorly fits the supplied parallel and local construction."], "status": "settled", "confidence": 0.92}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "deva", "morpheme_meaning": "Divine being or designation; the syllable is only part of the stem.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "deva + m", "morpheme_meaning": "Remainder of the divine designation plus accusative marking.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "nar", "morpheme_meaning": "Man; part of the strong nominal stem.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "nar + aḥ", "morpheme_meaning": "Stem-final consonant and nominative plural ending: the men.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "sav", "morpheme_meaning": "Part of the proposed root-grade form associated with impelling or generating.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "sav + i", "morpheme_meaning": "Root-grade consonant and connecting vowel of the agent formation.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "tār", "morpheme_meaning": "Part of the strong agent suffix: one who performs the action.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "tār + am", "morpheme_meaning": "Agent-suffix remainder plus accusative singular ending.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "vip", "morpheme_meaning": "Candidate root associated with stirring or trembling; the word's contextual role is inspired formulation.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "ra + āḥ", "morpheme_meaning": "Adjective-forming element and nominative plural marking; surface sandhi suppresses the final visarga.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "yajña", "morpheme_meaning": "Part of the nominal stem denoting sacrifice or offering.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "yajña + aiḥ", "morpheme_meaning": "Stem remainder and instrumental plural marking: through offerings.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "su", "morpheme_meaning": "Favourable qualifying prefix.", "syllable_meaning": "Well or good."}, {"index": 13, "word_index": 5, "morpheme_iast": "vṛk", "morpheme_meaning": "Surface base of vrkti; its historical derivation and precise operation remain unresolved.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "ti", "morpheme_meaning": "Nominal action or result suffix.", "syllable_meaning": "Action or result nominalization."}, {"index": 15, "word_index": 5, "morpheme_iast": "bhiḥ", "morpheme_meaning": "Instrumental plural ending.", "syllable_meaning": "With or by, plural."}, {"index": 16, "word_index": 6, "morpheme_iast": "namas", "morpheme_meaning": "Part of the nominal base meaning homage.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "namas", "morpheme_meaning": "Remainder of the nominal base meaning homage.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "y + a + nti", "morpheme_meaning": "Denominative marker, thematic vowel and the beginning of the third-person plural ending.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "nti", "morpheme_meaning": "Remainder of the third-person plural active ending.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "dhiy", "morpheme_meaning": "Part of the prevocalic nominal stem meaning understanding or inspired formulation.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "dhiy + ā", "morpheme_meaning": "Stem-final glide and instrumental singular ending. The surface vowel also includes the initial i of word 8 through sandhi.", "syllable_meaning": null}, {"index": 22, "word_index": 8, "morpheme_iast": "iṣ + i", "morpheme_meaning": "Root-final consonant and connecting vowel; the root's initial vowel contributes to the preceding surface syllable.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "ta + āḥ", "morpheme_meaning": "Passive participial suffix and nominative plural masculine ending.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution is Gayatri, and the code supplies 24 syllables: indices 0-7, 8-15 and 16-23 form three eight-syllable units. No metrical restoration is needed. The code marks anudatta at indices 0, 5, 7, 10, 13, 16, 17, 20 and 22, and svarita at 3, 9, 12, 15 and 19; the remaining syllables are unmarked, not automatically high or low. Namasyanti begins the third metrical unit. Its printed contour is compatible with an accented pada-initial finite verb, so the earlier verse-10 discussion of main-clause deaccentuation must not be applied mechanically here. The final sequence combines dhiyā and isitah across a word boundary: the surface syllable ye contains the instrumental-final vowel and the following initial i. The printed contour does not demonstrate energy transfer, a potential difference or an oscillator.", "bhava": "Acknowledgement expressed through honour and praise by prompted human participants.", "prayoga": null}, "evidence": {"text:RV:3.62.12": {"type": "samhita", "verse": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.12:0": {"type": "morphology_witness", "i": 0, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:1": {"type": "morphology_witness", "i": 1, "form": "naraḥ", "lemma": "nṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:3.62.12:2": {"type": "morphology_witness", "i": 2, "form": "savitāram", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:3": {"type": "morphology_witness", "i": 3, "form": "viprāḥ", "lemma": "vipra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:3.62.12:4": {"type": "morphology_witness", "i": 4, "form": "yajñaiḥ", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.12:5": {"type": "morphology_witness", "i": 5, "form": "suvṛktibhiḥ", "lemma": "suvṛkti", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:3.62.12:6": {"type": "morphology_witness", "i": 6, "form": "namasyanti", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:3.62.12:7": {"type": "morphology_witness", "i": 7, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.12:8": {"type": "morphology_witness", "i": 8, "form": "iṣitāḥ", "lemma": "iṣ", "root": "iṣ", "prefixes": null, "pos": "VN", "morph": "nom pl m PPP"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vipra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vip", "dhatupatha": [], "rv_count": 15, "attestations": [{"id": "1.39.5", "text": "प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न् । प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑स॒: सर्व॑या वि॒शा"}, {"id": "1.80.11", "text": "इ॒मे चि॒त् तव॑ म॒न्यवे॒ वेपे॑ते भि॒यसा॑ म॒ही । यदि॑न्द्र वज्रि॒न्नोज॑सा वृ॒त्रं म॒रुत्वाँ॒ अव॑धी॒रर्च॒न्ननु॑ स्व॒राज्य॑म्"}, {"id": "1.155.6", "text": "च॒तुर्भि॑: सा॒कं न॑व॒तिं च॒ नाम॑भिश्च॒क्रं न वृ॒त्तं व्यतीँ॑रवीविपत् । बृ॒हच्छ॑रीरो वि॒मिमा॑न॒ ऋक्व॑भि॒र्युवाकु॑मार॒: प्रत्ये॑त्याह॒वम्"}]}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:suvṛkti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:iṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}, {"dp": "09.0061", "artha": "आभीक्ष्ण्ये", "en": "to repeat"}], "rv_attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}], "rv_count": 175}, "sayana-RV-3.62.12": {"id": "sayana-RV-3.62.12", "source": "sayana", "target": "RV:3.62.12", "text": "\"नरः कर्मणां नेतारः \"विप्राः मेधाविनोऽध्वर्य्वादयः “धियेषिताः कर्मणा बुद्ध्या वा प्रेर्यमाणाः सन्तः \"सवितारं \"देवं त्वां \"यज्ञैः यजनीयैर्हविर्भिः \"सुवृक्तिभिः शोभनस्तोत्रैश्च \"नमस्यन्ति परिचरन्ति ॥ नमस्यन्ति । नमोवरिवश्चित्रङः क्यच् ' इति क्यच् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}, "source_payload": {"id": "RV:3.62.12", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "savitā", "chandas": "gāyatrī"}, "samhita_accented": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "witness_dcs": [{"i": 0, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 1, "form": "naraḥ", "lemma": "nṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, {"i": 2, "form": "savitāram", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 3, "form": "viprāḥ", "lemma": "vipra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, {"i": 4, "form": "yajñaiḥ", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, {"i": 5, "form": "suvṛktibhiḥ", "lemma": "suvṛkti", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, {"i": 6, "form": "namasyanti", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, {"i": 7, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, {"i": 8, "form": "iṣitāḥ", "lemma": "iṣ", "root": "iṣ", "prefixes": null, "pos": "VN", "morph": "nom pl m PPP"}], "root_grounding": {"deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "vipra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vip", "dhatupatha": [], "rv_count": 15, "attestations": [{"id": "1.39.5", "text": "प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न् । प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑स॒: सर्व॑या वि॒शा"}, {"id": "1.80.11", "text": "इ॒मे चि॒त् तव॑ म॒न्यवे॒ वेपे॑ते भि॒यसा॑ म॒ही । यदि॑न्द्र वज्रि॒न्नोज॑सा वृ॒त्रं म॒रुत्वाँ॒ अव॑धी॒रर्च॒न्ननु॑ स्व॒राज्य॑म्"}, {"id": "1.155.6", "text": "च॒तुर्भि॑: सा॒कं न॑व॒तिं च॒ नाम॑भिश्च॒क्रं न वृ॒त्तं व्यतीँ॑रवीविपत् । बृ॒हच्छ॑रीरो वि॒मिमा॑न॒ ऋक्व॑भि॒र्युवाकु॑मार॒: प्रत्ये॑त्याह॒वम्"}]}]}, "yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "suvṛkti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "iṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}, {"dp": "09.0061", "artha": "आभीक्ष्ण्ये", "en": "to repeat"}], "rv_attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}], "rv_count": 175}}, "syllables": [{"i": 0, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 1, "iast": "vaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "raḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 5, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 7, "iast": "raṃ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 8, "iast": "vip", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "p", "Z": 0.5}], "split_avg": 0.25}, {"i": 9, "iast": "rā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 10, "iast": "yaj", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}, {"c": "j", "Z": 0.625}], "split_avg": 0.6875}, {"i": 11, "iast": "ñaiḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ñ", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "su", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "vṛk", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 14, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "bhiḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "mas", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "s", "Z": 0.125}], "split_avg": 0.0625}, {"i": 18, "iast": "yan", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}, {"c": "n", "Z": 0.125}], "split_avg": 0.4375}, {"i": 19, "iast": "ti", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 20, "iast": "dhi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 21, "iast": "ye", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 22, "iast": "ṣi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 23, "iast": "tāḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 9, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "prior_research": [{"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb", "text": "# RV 3.62.10 — Structural Analysis\n\n## Accent, Dhātu, and the Question of √dhā vs √dhī\n\n*Working document — method: accent first, morphology second, meaning last.*\n\n---\n\n## 0. Method note — why this differs from the ChatGPT pass\n\nThe earlier chat did the right thing (separate accent, grammar, etymology) but treated **tonation as decoration** — something you add on top of a finished translation, for correct pronunciation.\n\nThat is backwards. In Vedic, the accent **is the grammar.** It is phonemic, not musical. It marks clause boundaries, distinguishes noun from verb, and can invert meaning. The Śatapatha Brāhmaṇa (1.6.3.8) preserves the canonical demonstration: Tvaṣṭṛ intends to create *índra-śatru* — \"he whose slayer is Indra\" — but misplaces the accent to *indra-śátru* — \"the slayer of Indra.\" Same phonemes. Opposite outcome. The story exists precisely to teach that pitch carries information.\n\nSo this analysis reads the accent **first**, and lets it constrain the grammar, and lets the grammar constrain the meaning. Nothing is decided by what a word \"sounds like.\"\n\n---\n\n## 1. The verse, in its layers\n\n**Saṃhitāpāṭha (continuous, accented):**\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि ।\n> धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n\n**Padapāṭha (word-isolated, accented):**\n\n> तत् । स॒वि॒तुः । वरे॑ण्यम् । भर्गः॑ । दे॒वस्य॑ । धी॒म॒हि॒ ।\n> धियः॑ । यः । नः॒ । प्र॒ऽचो॒दया॑त् ॥\n\n**Metadata:**\n\n| Dimension | Value |\n|---|---|\n| Ṛṣi | Viśvāmitra Gāthina (Maṇḍala 3 = the Viśvāmitra family collection) |\n| Devatā | **Savitṛ** — verses 10–12 form the Savitṛ *tṛca* |\n| Chandas | **Gāyatrī** — 3 pādas × 8 syllables = 24 |\n| Position | verse 10 of an 18-verse composite hymn of deity-groups — not a standalone hymn |\n| Later accretions | ॐ + भूर्भुवः स्वः (praṇava + mahāvyāhṛtis) are **not** part of RV 3.62.10; they attach in the Āraṇyaka/ritual layer |\n\n---\n\n## 2. Reading the accent notation\n\nṚgvedic Devanagari marks accent by **exception**, which is why it looks sparse:\n\n| Tone | Written as | Rule |\n|---|---|---|\n| **udātta** (high) | *unmarked* | the accented syllable itself |\n| **anudātta** (low) | ◌॒ underline | marked **only** when it stands immediately before an udātta or independent svarita |\n| **svarita** (falling) | ◌॑ vertical stroke | the syllable *after* an udātta (dependent svarita); or an *independent* svarita |\n| **pracaya** (low run) | *unmarked* | low syllables after a svarita, before the next marked one |\n\nSo an unmarked syllable is ambiguous on the page and must be resolved from its neighbours. Doing that resolution for this verse:\n\n### Syllable-by-syllable pitch map\n\n**Pāda 1** (with *vareṇyam* metrically restored to *vareṇiyam* — see §5):\n\n| tát | sa | vi | túr | vá | re | ṇi | yam |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | **HIGH** | fall | low | low |\n\n**Pāda 2:**\n\n| bhár | go | de | vá | sya | dhī | ma | hi |\n|---|---|---|---|---|---|---|---|\n| **HIGH** | fall | low | **HIGH** | fall | low | low | low |\n\n**Pāda 3:**\n\n| dhi | yo | yó | naḥ | pra | co | dá | yāt |\n|---|---|---|---|---|---|---|---|\n| low | *(svarita)* | **HIGH** | fall | low | low | **HIGH** | fall |\n\n---\n\n## 3. What the accent proves — four findings\n\n### 3.1 धी॒म॒हि॒ has **no accent at all**\n\nIn the Padapāṭha it is written with the anudātta stroke on **all three syllables** — *sarvānudātta*, tonally flat and low throughout. A Vedic word with no accent anywhere is a very specific thing: **a finite verb standing in a main clause** (Pāṇini 8.1.28, *tiṅ atiṅaḥ* — the finite verb is unaccented when a non-verb precedes it).\n\nTwo consequences, both settled by pitch alone before any etymology is attempted:\n\n1. **It cannot be a compound.** The reading *dhī + mahi* (\"great intellect\", \"great earth\") would require the word to carry accent — every nominal in Vedic does. It carries none. The sound itself refuses the parse.\n2. **It is the main-clause predicate.** Everything before it is its argument.\n\n### 3.2 प्रचो॒दया॑त् **is** accented\n\nFinite verbs *keep* their accent in **subordinate clauses**. So the presence of tone on *pracodáyāt* is the tonal signature of subordination. The pitch pattern is drawing the syntax tree for you:\n\n```\n[ tát savitúr váreṇiyam bhárgo devásya  dhīmahi ]   ← MAIN clause  → verb toneless\n[ dhíyo  yó  naḥ  pracodáyāt ]                       ← RELATIVE clause → verb toned\n```\n\nNothing else in the verse tells you where the clause break falls. The accent does.\n\n### 3.3 धियः॑ carries an **independent (jātya) svarita** — the accent is displaced\n\nThe Padapāṭha writes धियः॑, with the falling stroke on **-yaḥ**, not on **dhi-**. This is the classic *jātya* svarita: the underlying high tone sat on **dhī́**, and when the long ī lost its syllabicity before the case vowel (**dhī́ + -aḥ → dhi-yàḥ**), the high tone was thrown forward onto the resulting syllable.\n\nThis is a fossil. It is direct tonal evidence that **dhī́ is an inherently accented monosyllabic root-noun** — not a derivative, not a suffix-formation. The word's own accent left a visible dent when the phonology moved.\n\n(In the Saṃhitā the same syllable prints as धियो॒ — the underline — because the very next syllable *yó* is udātta, and this edition writes a svarita-before-udātta that way. Some editions instead use the *kampa* numeral notation (१ / ३) here.)\n\n### 3.4 नः॒ is enclitic — it belongs to the relative clause\n\n*naḥ* has no accent of its own; it takes only the dependent fall after udātta *yó*. It is a clitic, and it sits in second position of its clause (Wackernagel's position). So \"our\" is grammatically inside the **yá-** clause, attached to *dhíyaḥ* — not to *dhīmahi*.\n\n### 3.5 The shape of the whole contour\n\nList the high tones in order:\n\n> **tát** — savi**túr** — **vá**reṇiyam — **bhár**gas — de**vá**sya — *[dhīmahi: silence]* — **yó** — pracod**á**yāt\n\nEverything belonging to Savitṛ is spoken high. The **only** tonally suppressed element in the verse is the human act — *dhīmahi*. Then the pitch returns for the drive.\n\n**high → high → high → [zero at the point of reception] → high**\n\nThe verse is pitched like a transfer: source at potential, a null at the coupling, motion resumed downstream. Whether or not that was intended, it is what the notation encodes.\n\n---\n\n## 4. Word by word: dhātu, suffix, PIE\n\n### 4.1 तत् — *tát*\n\n- Nom./acc. sg. neuter of demonstrative *tá-*. **Udātta** — a *stressed* demonstrative, i.e. genuinely deictic, not an article.\n- PIE **\\*to-**; cf. Greek τό, Latin *is-tud*, English *that*.\n- Neuter, so it agrees with the neuter noun *bhárgas*. Confirmed by the formulaic parallel in §6.\n\n### 4.2 सवितुः — *savitúḥ*\n\n- Genitive sg. of the agent noun **savitṛ́-**.\n- **Dhātu: √सू / षू (sū)** — Dhātupāṭha gloss **प्रेरणे (*preraṇe*)**, \"in the sense of impelling\"; also *षू प्रसवैश्वर्ययोः*, \"generating and sovereignty.\"\n- Suffix **-tṛ́** (*tṛc*), the agentive — same suffix as *kartṛ*, *dhātṛ*, *netṛ*. Accent falls on the suffix: *savitṛ́* = \"the one whose act is impelling.\"\n- PIE **\\*seuH-** \"set in motion, impel, generate.\" Same root gives *sū́te* (gives birth), *sáva-* (impulsion), *prasava* (generation).\n- Durgācārya's gloss: *savitā sarvasya bhūtagrāmasya prasavitā* — \"Savitṛ is the impeller-forth of the entire assemblage of beings.\"\n\n> **Distinction worth holding:** Sūrya is the disc; **Savitṛ is the impelling function.** The Ṛgveda keeps them as separate devatās. This is exactly the Vāta/Vāyu pattern from *Vedic Physics* — the phenomenon vs. the causal agent — appearing again in the solar domain.\n\n### 4.3 वरेण्यम् — *váreṇyam*\n\n- Acc. sg. neuter, a **kṛtya** (gerundive) adjective.\n- **Dhātu: √वृ (vṛ)** — Dhātupāṭha **वृञ् वरणे (*varaṇe*)**, \"to choose, select.\"\n- Suffix **-eṇya**, the Vedic gerundive (later replaced by *-anīya* / *-ya*): \"that which is **to be** X-ed.\" Root-accented: **vá**reṇya.\n- PIE **\\*welh₁-** \"choose, will, want.\" Cognates: Latin *velle*, English *will*, German *wollen*, Slavic *voliti*.\n\n> **-eṇya is a selection operator, not a compliment.** A modal-passive suffix presupposes a *set of alternatives*. \"That which is to be chosen\" implies there is something else that could have been chosen instead. This is not \"excellent, lovely, wonderful\" — it is *selectable from among*.\n\n### 4.4 भर्गः — *bhárgaḥ* (→ *bhárgo* by sandhi)\n\n- Nom./acc. sg. neuter, **\\*-as stem** — the neuter suffix that turns a process into a possessable quantity: *tápas* (heat), *mánas* (mind), *sáhas* (force), *réṇas*, *bhárgas*.\n- **Modern reconstruction:** PIE **\\*bʰelg- / \\*bʰerHǵ-**, \"shine, burn, be bright.\" Cognates: Sanskrit *bhrā́j-* \"blaze\", Latin *fulgēre* \"flash\" and *flagrāre* \"burn\", Greek *phlégō* \"I burn\", English *bright*, *birch*, and *black* (< \"burnt\").\n- **Traditional nirvacana (Sāyaṇa):** from √भृज्ज् (*bhṛjj*, *pāke*) \"to roast, parch\" → *bhargas* = the orb of light **that consumes**, glossed as consumer of sins.\n\n> The two derivations do not conflict — they converge. Both land on **radiance as an active, burning, transforming process**, not on passive glow. *bhargas* is closer to *radiant flux* than to *light*.\n\n**A finding that shifts the reading:** *bhargas* occurs only **three times** in the entire Ṛgveda, and **twice it belongs to Agni**. Savitṛ is nowhere in the RV described as *shining* — he *impels*. So *bhargas* here is being imported from the fire domain into the impulsion domain. The mantra is asking to appropriate a **fire-quality** from the Impeller. That is a real asymmetry in the verse and it deserves following up.\n\n### 4.5 देवस्य — *devásya*\n\n- Genitive sg. of **devá-**, suffix-accented (\\*deiwo- possessive type: \"belonging to *dyú*\").\n- **Dhātu: √दिव् / द्युत् (div / dyut)** \"shine, heaven.\" PIE **\\*deiwos** ← **\\*dyew-** \"sky, shine.\"\n- Cognates: Latin *deus*, *diēs*; Greek Ζεύς; Lithuanian *diẽvas*; Old Norse *tívar*; English *Tuesday* (Tiw).\n- Yāska (Nirukta 7.15) offers a stack of nirvacanas rather than one: *devo dānād vā dīpanād vā dyotanād vā dyusthāno bhavati* — \"deva, from giving (√dā), or from kindling (√dīp), or from shining (√dyut), or from being situated in *dyu*.\"\n\n> Note the syntax: **savitúḥ** and **devásya** are both genitive, in agreement. So it reads \"of the *deva* Savitṛ\" — *deva* is the **class marker**, *savitṛ* the **function name**. Attribute + class, exactly the naming architecture in *Vedic Physics* §1.\n\n### 4.6 धीमहि — *dhīmahi* — the crux\n\n**What the accent already established (§3.1):** finite verb, main clause, not a compound.\n\n**Morphology:** 1st person plural **middle** of the **root aorist of √धा (dhā)**, in the optative (precative) — or on a minority view the injunctive. The formation is:\n\n> √dhā → zero grade *dh-* + middle optative marker **-ī-** + ending **-mahi** → **dhī-mahi**\n\nThe **ī is the mood marker, not the root.** Compare the identical pattern in √dā → *dīmahi*, √mā → *mīmahi*. The resemblance to the noun *dhī* is a phonological accident of this derivation.\n\n- **Dhātupāṭha gloss: डुधाञ् धारणपोषणयोः (*dhāraṇa-poṣaṇayoḥ*)** — \"in the sense of **holding and nourishing**.\" Note that the Indian tradition does *not* gloss √dhā as \"place\"; it glosses it as **hold + sustain**.\n- PIE **\\*dʰeh₁-** \"set, put, establish.\" Cognates: Greek *títhēmi*, Latin *facere / fēcī*, English *do*, *deed*, German *tun*.\n- **Middle voice force:** ātmanepada of √dhā = \"to set in place **for oneself**\" → to take, receive, acquire, appropriate. This is the ordinary middle-voice shift: the benefit accrues to the agent.\n\n> **dhīmahi = \"may we set it in place within ourselves\" = \"may we make it ours.\"**\n> Not \"we meditate.\"\n\n**Sāyaṇa's reading, kept as a separate stratum:** he glosses *dhīmahi* = **ध्यायेम** *dhyāyema*, \"let us meditate,\" deriving it from √ध्यै. This is a post-Vedic reanalysis — once the aorist optative died out of the living language, the surviving form was re-attached to the visible root *dhī*. Both readings are historically real. They are **strata, not rivals**: the Ṛgvedic layer says *obtain*; the classical/Purāṇic layer says *meditate*. Collapsing them loses a thousand years of semantic history.\n\n### 4.7 धियः — *dhíyaḥ*\n\n- Acc. pl. of **धी dhī́-**, a monosyllabic feminine **root-noun**, whose inherent accent is visible in the displaced svarita (§3.3).\n- **Dhātu: √धी (dhī)** — \"to perceive, see inwardly, conceive.\" An independent Indo-Iranian root: Avestan **dī-** \"to behold\", and **daēnā-** (→ Persian *dēn*) is built on it.\n- PIE usually reconstructed **\\*dʰeiH-** \"see, perceive\" — **distinct** from *\\*dʰeh₁-*.\n\n**Ṛgvedic semantic range**, in developmental order:\n\n> inward seeing → inspired vision → the *formulated* insight → the hymn itself → intention → *(much later)* intellect\n\n\"Intellect\" is the last and thinnest sense. It is not what the Ṛgveda means.\n\n**The decisive contextual evidence — RV 5.81.1**, also a Savitṛ hymn:\n\n> *yuñjáte mána utá yuñjate dhíyo víprā víprasya bṛható vipaścítaḥ*\n> \"The inspired ones **harness** the mind, and they **harness** the *dhī*-s…\"\n\n**dhī is something you YOKE.** It behaves like a team of horses, not like a mental faculty. Which is exactly why the verb that governs it at the end of the Gāyatrī is *pra-cud* — \"drive forward\" — the vocabulary of a charioteer.\n\n### 4.8 यः — *yáḥ*\n\n- Nom. sg. **masculine** of the relative *yá-*. PIE **\\*yo-** (Greek ὅς). Udātta.\n- **The gender settles the referent.** *yáḥ* is masculine, *bhárgas* is neuter. So the antecedent is **Savitṛ / deva**, not the radiance. It is the Impeller himself who does the impelling — the verse closes its own loop.\n\n### 4.9 नः — *naḥ*\n\n- Enclitic gen./dat./acc. pl. of *asmád*. Toneless (§3.4). PIE **\\*nōs**; cf. Latin *nōs*.\n\n### 4.10 प्रचोदयात् — *pracodáyāt*\n\n- **प्र pra-** : PIE **\\*pro-** \"forward, forth.\" Latin *pro*, Greek *pró*, English *fore*, *for-*.\n- **Dhātu: √चुद् (cud)** — Dhātupāṭha gloss **चुद् प्रेरणे (*preraṇe*)** — *the identical gloss given to √sū.*\n- Causative stem: *cud* → guṇa *cod-* + **-aya-** → *codáya-* \"cause to move, urge on.\"\n- **Mood: subjunctive.** Thematic stem + lengthened thematic vowel + secondary ending: *codaya + a + t* → **codayāt**. (An optative would give *codayet*; a precative would give *cudyāt*. Neither fits. Some scholars, following Whitney's classification, have called it a precative/benedictive, but the causative *-aya-* makes the subjunctive analysis the clean one.)\n- **Force of the subjunctive: expectation about the future, not a wish.** \"**who will** drive our insights forward\" — an assertion, not a petition. Later readers, after the subjunctive died out in the Brāhmaṇa period, reinterpreted the archaic ending as an optative and heard \"may he inspire.\" Again: strata.\n\n---\n\n## 5. The metrical restoration\n\nGāyatrī requires 8 + 8 + 8. As written, pāda 1 counts **seven**:\n\n> tat | sa | vi | tur | va | re | ṇyam = 7\n\nThe eighth syllable is recovered by restoring the older pronunciation of the gerundive suffix:\n\n> **va | re | ṇi | yam** → *váreṇiyam* → 8 ✓\n\nThis is the general Ṛgvedic phenomenon: *-ya-* is often to be read as disyllabic *-iya-*. The metre preserves a pronunciation the writing system erased. (van Nooten & Holland flag this opening as metrically uncommon.)\n\n**Method point:** metre is *evidence*, on the same footing as accent. Both are older than the orthography.\n\n---\n\n## 6. The parallel that settles *dhīmahi* — RV 5.82.1\n\nThis is the strongest single piece of evidence, and it is external to the Gāyatrī, which is what makes it decisive.\n\n> तत्स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् ।\n> श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि ॥\n>\n> *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam |*\n> *śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi ||*\n\nAlso a Savitṛ hymn (Maṇḍala 5, Śyāvāśva). Four things fall out of it at once:\n\n**(a) `tát savitúr … devásya` is a fixed formula.** Word for word the same frame as 3.62.10. So *tát* is the head of the phrase and *savitúr … devásya* is a genitive pair around it. Settled.\n\n**(b) *vareṇyam* ↔ *vṛṇīmahe*.** Where 3.62.10 has the gerundive of √vṛ, 5.82.1 has the **finite verb of the same root**: \"*that* of god Savitṛ **we choose**.\" The choosing is live, functional vocabulary in the Savitṛ register — not ornament.\n\n**(c) *dhīmahi* takes a direct object.** \"*śréṣṭham sarvadhā́tamam túram* — **bhágasya dhīmahi**\": *may we obtain from Bhaga the best, the most all-establishing, the swift.* You cannot \"meditate\" a string of accusative adjectives. The verb is transitive-acquisitive. This is what kills \"we meditate\" for the Ṛgvedic layer.\n\n**(d) *sarvadhā́tamam* sits in the same line.** A superlative built on **√dhā** — \"most all-establishing\" — one word away from *dhīmahi*. The poet is consciously working the √dhā field. Which means the *dhīmahi* ← √dhā derivation was audible to the composer.\n\nAnd note: *dhīmahi* is **unaccented here too** — same tonal signature, same main-clause finite verb. The pattern holds across hymns and families.\n\n---\n\n## 7. Your question directly: could √dhā and √dhī have a common source?\n\nThree levels, kept honestly separate.\n\n### Level 1 — Vedic synchrony: **no. Two roots. Secure.**\n\nAnd the *accent itself* is the proof, which is why this is worth stating at the tonal level rather than the lexical one:\n\n| | धीमहि *dhīmahi* | धियः *dhíyaḥ* |\n|---|---|---|\n| Accent | **none at all** (sarvānudātta) | **displaced high** (jātya svarita) |\n| Category | finite verb, main clause | monosyllabic root-noun |\n| Root | √dhā (\\*dʰeh₁-) | √dhī (\\*dʰeiH-) |\n| Sense | set / hold / take for oneself | see inwardly / conceive |\n\nIf these were one paradigm you would not get one member with zero tone and the other with a fossilised displaced tone. The tonal behaviours are categorically different.\n\n### Level 2 — Poetics: **the resemblance is deliberate. Secure.**\n\nViśvāmitra placed *dhīmahi* at the **end of pāda 2** and *dhíyo* at the **head of pāda 3** — adjacent across the pāda boundary, the most acoustically exposed position in the verse. That is not accident; it is a designed collision.\n\nHaas argues this is a **pun**, not a *figura etymologica* — and notes that Ṛgvedic poets themselves already recognised the play. So the sound-link is real *as poetry* while being false *as etymology*. Both statements are true at once, and the mantra depends on both.\n\n### Level 3 — PIE prehistory: **open, but the odds are against it.**\n\n- *\\*dʰeh₁-* \"put\" — laryngeal **h₁**.\n- The *dhī-* family behaves like a **\\*dʰeiH- / \\*dʰih₂-** shape (cf. *dhyā-*, *dhyāna-*, Avestan *dī-*, *daēnā-*).\n\nThe obstacle is the **laryngeal mismatch**. Any unification has to explain why one family shows h₁ outcomes and the other doesn't. That has not been done. Work on i-extensions of *\\*dʰeh₁-* leaves a crack open, but there is no accepted derivation. Mark it: **plausible avenue, not demonstrated.**\n\n### Level 4 — but here is where your instinct is actually finding something\n\nThey may not share a **root**. They demonstrably share a **primitive**: *fixing*.\n\n> **√dhā = to fix externally.** Dhātupāṭha gloss: *dhāraṇa-poṣaṇa* — hold and sustain.\n> **√dhī = to fix internally.** To hold something steady in the seeing until it resolves.\n\nAnd Sanskrit itself kept re-encoding this as one operation. The Yogasūtra sequence is:\n\n> **धारणा dhāraṇā** (from **√dhā**) — fixing attention on one point\n> → **ध्यान dhyāna** (from **√dhyai/dhī**) — the sustained seeing that fixing matures into\n> → **समाधि samādhi**\n\nPatañjali places the \"hold\" root and the \"see\" root as **consecutive stages of a single process** — while the grammarians, correctly, kept them as separate dhātus. The tradition knew both facts and did not find them contradictory.\n\n**So the answer is: not a common etymological source, but a common cognitive primitive that the language re-encoded independently at least twice.** And Viśvāmitra's pun in RV 3.62.10 is the earliest surviving evidence that a Vedic poet had noticed it.\n\nThat is a stronger and more interesting claim than \"they're secretly the same root,\" and unlike that claim, it survives contact with the evidence.\n\n---\n\n## 8. The structural reading\n\nPut the roots in sequence, in the order the verse utters them:\n\n```\n  savitṛ́       √sū  (preraṇe)      agent noun        — impulsion as a STANDING state\n     │\n     ▼\n  bhárgas      √bhelg-              -as neuter        — radiance as a POSSESSABLE quantity\n     │\n     ▼\n  dhīmahi      √dhā (dhāraṇa)       middle optative   — we INSTALL it in ourselves\n     │\n     ▼\n  dhíyaḥ       √dhī                 acc. plural       — our seeing-instruments (yokable)\n     │\n     ▼\n  pracodáyāt   √cud (preraṇe)       caus. subjunctive — he WILL drive them forward\n```\n\n### 8.1 The verse is bracketed by one and the same gloss\n\nThe Dhātupāṭha glosses **√sū** with *preraṇe*.\nThe Dhātupāṭha glosses **√cud** with *preraṇe*.\n\n**The identical word.** The verse opens with the *agent noun* of one impelling root and closes with the *causative subjunctive* of another. Impulsion nominalised at the start — a standing state, a name. Impulsion verbalised, causativised, and thrown into the future at the end — an event.\n\nThe mantra is a closed loop whose two ends are the same operation in two different aspects: **potential** and **act**.\n\n### 8.2 What the chain actually describes\n\nRead in the attributive-causal frame:\n\n> a standing impelling potential (*savitṛ*)\n> → its radiant flux, nominalised into a transferable quantity (*bhargas*, `-as`)\n> → coupling / transfer into the receiver (*dhīmahi*, middle voice — *for oneself*)\n> → the receiver's perceptual apparatus, explicitly yokable (*dhiyaḥ*, cf. *yuñjate dhiyaḥ*)\n> → set into directed forward motion (*pracodayāt*, causative, future-assertive)\n\nThis is **not** a request for intelligence. It is a **source → flux → coupling → load → motion** circuit, and every stage is marked by its own morphology: agentive suffix for the source, *-as* substantivising suffix for the flux, middle voice for the coupling, accusative plural for the load, causative for the drive.\n\n### 8.3 And the pitch contour matches the circuit\n\nFrom §3.5:\n\n> **HIGH** (tát, savitúr, váreṇiyam, bhárgas, devásya) → **ZERO** (dhīmahi) → **HIGH** (yó, pracodáyāt)\n\nThe tonally silent element is precisely the coupling stage — the point at which the transfer happens. Everything at source potential is voiced high; the moment of reception is voiced flat; the drive resumes high.\n\nI am not claiming Viśvāmitra intended an impedance diagram. I am claiming that the accent, which is grammatically determined and not freely chosen, happens to fall so that **the one act belonging to the human is the one thing spoken without tone** — and that this is checkable, not interpretive.\n\n---\n\n## 9. Two translations, kept as strata\n\n**Ṛgvedic layer** (root aorist optative of √dhā; causative subjunctive of √cud):\n\n> **\"May we take into ourselves that selectable radiance of the god Impeller — he who will drive our seeings forward.\"**\n\n**Classical / Sāyaṇa layer** (*dhīmahi* ← √dhyai; *pracodayāt* read as optative):\n\n> **\"We meditate on that excellent light of the divine Sun — may he inspire our understandings.\"**\n\nBoth are historically real readings by real communities. The first is what the composer's grammar says. The second is what the tradition heard after the aorist optative and the subjunctive both died out of the living language. Most reciters across history sat somewhere between the two.\n\n**Do not merge them.** The gap between them *is* the data — it is a measurable record of a language losing two verbal categories and a mantra re-interpreting itself to survive the loss.\n\n---\n\n## 10. Open threads worth pursuing\n\n1. **The *bhargas* anomaly.** Three occurrences in the RV, two of them Agni's, and Savitṛ never \"shines\" anywhere in the Ṛgveda. So why is a fire-word attached to the impulsion deity here? Either *bhargas* means something less like \"light\" than assumed, or this verse is doing a deliberate cross-domain import. Worth checking all three occurrences.\n2. **The rest of the Savitṛ tṛca (3.62.11–12)** and RV 5.81 in full. Verse 10 has been read in isolation for two thousand years; its immediate neighbours in the *tṛca* have not.\n3. **The `-as` suffix as a nominalisation operator.** *tápas, mánas, sáhas, bhárgas, réṇas, ójas* — a systematic Vedic device for converting a process into a conserved, transferable quantity. This looks directly relevant to the *Vedic Physics* line of inquiry and may be a more productive object of study than any individual deity name.\n4. **Savitṛ vs. Sūrya as function vs. object** — the same split as Vāyu vs. Vāta. Testing whether this function/phenomenon pairing is *systematic* across the Vedic pantheon would either strengthen or break the attributive-language hypothesis.\n\n---\n\n### Sources\n\n- Sri Aurobindo Ashram — accented Saṃhitā & Padapāṭha of RV 3.62: https://sri-aurobindo.co.in/workings/matherials/rigveda/03/03-062.htm\n- Dominik A. Haas, *Translating the Gāyatrī-Mantra*, Asian Literature and Translation: https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf\n- Haas, *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023): https://austriaca.at/0xc1aa5576_0x003e9b6d.pdf\n- RV 5.82.1 text & translation: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc833628.html\n- RV 3.62.10, Sāyaṇa's gloss: https://www.wisdomlib.org/hinduism/book/rig-veda-english-translation/d/doc832206.html\n- Vedic accent notation rules: https://en.wikipedia.org/wiki/Vedic_accent\n- INDOLOGY list, *pracodayāt* mood debate: https://list.indology.info/pipermail/indology/2019-March/049527.html\n- Durgācārya on Savitṛ as *prasavitā*: https://www.wisdomlib.org/hinduism/essay/sun-worship-in-the-puranas/d/doc626668.html\n"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a", "text": "# The Savitṛ Tetrad — RV 3.62.9–12 in Five Registers\n\n*Supersedes `gayatri_rv_3_62_10_structural_analysis.md`, which covered verse 10 alone.*\n*Published artifact: https://claude.ai/code/artifact/336cf53d-43ea-4931-8bde-07494fec81e7*\n\nṚṣi: Viśvāmitra Gāthina · Metre: Gāyatrī 3×8 · Devatā: Pūṣan (9), Savitṛ (10–12)\n\n---\n\n## 0. The method — why multivalence has a mechanism and a limit\n\n**Every content word in these verses names a function, not an object.** Impeller, Nourisher, Apportioner, radiance, holding, seeing, driving. A function-name carries no scale, so it applies wherever that function occurs. *That* is why five readings are possible — it is a consequence of the attributive naming convention, not mysticism layered on top.\n\nBut the argument structure is fixed:\n\n| | |\n|---|---|\n| **FIXED** — the action | taking and holding, then driving |\n| **FIXED** — who takes | **we**, marked by the ending *-mahi* |\n| **FIXED** — who drives | **he**, masculine singular *yáḥ* |\n| **FIXED** — what is taken | one thing: *tát vareṇyam bhárgas* |\n| **FREE** — referent | what the Impeller *is*: deity, self, gradient, graha |\n| **FREE** — scale | cosmic, planetary, personal |\n\nTwo slots free, four fixed. A legitimate reading moves only the free ones.\n\n**The test:** does the reading keep (1) we do the taking, (2) he does the driving, (3) one object not three? Pass → a valid substitution. Fail → a different sentence.\n\n*An encryption that decodes to anything is carrying no message. The constraint is what makes the depth transmissible rather than arbitrary.*\n\n---\n\n## 1. The five registers\n\n1. **Spiritual** — describing what the divine *is*; theological praise, not petition\n2. **Psychological** — the inner operation in a single mind; meditative and clinical\n3. **Astronomy** — source, flux, absorption, distribution, response\n4. **Astrology** — Sun as *ātmakāraka*, the self-significator and its inclinations\n5. **Prayer** — pure petition; the received liturgical use\n\n---\n\n## 2. VERSE 9 — the coupling (Pūṣan)\n\n> यो विश्वा॒भि वि॒पश्य॑ति॒ भुव॑ना॒ सं च॒ पश्य॑ति । स नः॑ पू॒षावि॒ता भु॑वत् ॥\n> *yó víśvā abhí vipáśyati | bhúvanā sáṃ ca páśyati | sá naḥ pūṣā́ avitā́ bhuvat*\n\n**Metre:** 8 + 8 + 8, counts exactly as written. No restoration needed.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **yáḥ** | PIE \\*yo- → Gk. ὅς | who |\n| **víśvā** | PIE \\*wiḱ-wo- | all things |\n| **abhí** | PIE \\*h₂mbʰi → Gk. *amphí*, Lat. *ambi-*, Eng. **by** | over, upon |\n| **vi-páśyati** | √paś < PIE **\\*speḱ-** \"look\" → Lat. *speciō*, Eng. **spectrum, spy**; prefix *vi-* = apart | sees each thing **severally**; resolves |\n| **bhúvanā** | √bhū < \\*bʰuH- → Lat. *fuī*, Gk. *phúsis*, Eng. **be** | \"things that have **come into being**\" — formed bodies, not \"world\" as place |\n| **sám** | PIE \\*sem- \"one\" → Lat. *semel*, Eng. **same** | together, into one |\n| **ca** | PIE \\*kʷe → Lat. *-que* | and |\n| **sam-páśyati** | same root, opposite prefix | sees them **as one**; integrates |\n| **pūṣā́** | √puṣ · Dhātupāṭha **पुष्टौ** \"thriving, nourishing\" | **the Nourisher** |\n| **avitā́** | √av + agent **-tṛ** · PIE \\*h₂ewH- → Lat. *aveō, avidus* | **the Furtherer** — same suffix as *savi-tṛ́* |\n| **bhuvat** | √bhū, aorist | may he be |\n\n### The five readings\n\n1. **Spiritual** — The divine beholds every creature in its singularity and all creation as one whole; immanent and transcendent in one act of seeing. May that nourishing presence sustain us.\n2. **Psychological** — The mind that holds detail and whole at once: analysis without dissociation, synthesis without blur. One verb, two prefixes — exactly how healthy attention works. You zoom in, you zoom out, and it is the same faculty doing both.\n3. **Astronomy** — An agency coupling to every formed body individually *and* governing the ensemble. **Light resolves** (imaging, spectrum — bodies seen apart); **gravity integrates** (the system seen as one). Same source, two operations, marked by two prefixes on one verb.\n4. **Astrology** — The chart read twice: graha by graha, bhāva by bhāva (*vi-*), then as one integrated nativity (*sam-*). Pūṣan, lord of Revatī, is nourisher of paths; the Furtherer advances the native along them.\n5. **Prayer** — O all-beholding one, who sees every being and the whole world: be our protector and our help.\n\n---\n\n## 3. VERSE 10 — the transfer (the Gāyatrī)\n\n> तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो नः॑ प्रचो॒दया॑त् ॥\n> *tát savitúr váreṇyaṃ | bhárgo devásya dhīmahi | dhíyo yó naḥ pracodáyāt*\n\n**Metre:** pāda 1 counts **seven** as written (*va-re-ṇyam*). Restored to eight as **vá-re-ṇi-yam**. The metre detected a lost pronunciation and let us repair it 3000 years later.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **tát** | PIE \\*to- → Eng. **that** | that — a *stressed* demonstrative |\n| **savitúḥ** | √sū + **-tṛ** · Dhātupāṭha **प्रेरणे** *preraṇe* \"impelling\" · PIE \\*seuH- | **of the Impeller** — the function; distinct from Sūrya the visible disc |\n| **váreṇyam** | √vṛ · Dhātupāṭha **वरणे** \"choosing\" · PIE \\*welh₁- → Lat. *velle*, Eng. **will** | **to be chosen** — a selection operator; presupposes alternatives |\n| **bhárgaḥ** | PIE **\\*bʰelg-** \"burn\" → Lat. ***fulgēre*** (flash), ***flagrāre*** (burn), Gk. *phlégō*, Eng. **bright** | **burning radiance** — combustion, not glow |\n| **devásya** | PIE \\*deiwos ← \\*dyew- → Lat. *deus, diēs*, Gk. Ζεύς | of the shining one |\n| **dhīmahi** | √dhā · Dhātupāṭha **धारणपोषणयोः** \"holding and nourishing\" · **middle voice** · PIE \\*dʰeh₁- → Gk. *títhēmi*, Lat. *facere*, Eng. **do** | **may we take in and hold** — *-mahi* is \"we\"; middle voice returns the act to us |\n| **dhíyaḥ** | √dhī \"see inwardly\" · PIE \\*dʰeiH- → Av. *dī-*, *daēnā-* | our **seeings** — plural; elsewhere something you *harness* (RV 5.81.1) |\n| **yáḥ** | relative pronoun, **masculine singular** | who — so the driver is Savitṛ, not the neuter radiance |\n| **naḥ** | enclitic · PIE \\*nōs → Lat. *nōs* | our |\n| **pracodáyāt** | *pra* \\*pro- + √cud · Dhātupāṭha **प्रेरणे** — *the identical gloss given to √sū* · causative subjunctive | **will drive forward** — an assertion about the future, not a wish |\n\n### The five readings\n\n1. **Spiritual** — That radiance of the divine Impeller, worthy to be chosen above all: may we make it our own. It is He who sets our vision moving. *Note what the grammar makes of the worshipper: not a supplicant waiting, but the one who takes the divine quality in and holds it.*\n2. **Psychological** — There is a force that starts motion, and its warmth can be chosen. May I take it inside me and hold it. That is what will get my seeing moving again.\n   *Against depression this is unusually precise. The defining feature is that perception has **stopped moving**. The verse names the stuck faculty (dhī), the thing that unsticks it, and makes the sufferer **the active party** — the taking is ours. Nothing is being waited for. The therapeutic move is in the verb ending.*\n3. **Astronomy** — Source emits radiant flux → receiver absorbs and retains → receiver's systems accelerate.\n   *The anomaly sharpens this reading: **Savitṛ never shines anywhere in the Ṛgveda.** bhargas occurs only 3× in the whole text, twice belonging to **Agni**. A fire-word imported into the impulsion deity's verse — exactly right if the impelling agency does not glow but **causes** glow. Compression → fusion → radiance; the light is downstream of the impulsion, which is why the radiance is **of** the Impeller without **being** him. And dhīmahi in the middle voice is **retention**, not passive reception: a body that takes in radiation and holds it (ocean, atmosphere, thermal mass) is an active energy store, not a placed object.*\n4. **Astrology** — Sūrya as *ātmakāraka*. Its *bhargas* is the native's own light; internalize it and it drives the *dhī*, read here as *buddhi* — the faculty forming inclination, not calculation. The verse is not asking for cleverness; it describes character being set in motion.\n5. **Prayer** — \"We meditate upon the excellent light of the divine Sun; may He illumine our understanding.\"\n   *The received form, following Sāyaṇa (14th c.), who glossed dhīmahi as dhyāyema. Honest for how his era heard it — the old verb form had been dead 2000 years. But it requires bending **two** forms: dhīmahi re-derived from a different root, and the assertive pracodáyāt softened to a wish. **This is the register the grammar resists most** — and it is the one in nearly every printed translation.*\n\n---\n\n## 4. VERSE 11 — the apportionment (Savitṛ)\n\n> दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे ॥\n> *devásya savitúr vayám | vājayántaḥ púraṃdhyā | bhágasya rātím īmahe*\n\n**Metre:** pāda 2 counts **seven** as written (*pu-raṃ-dhyā*). Restored to **pu-raṃ-dhi-yā**. Same *-yā → -iyā* repair as *vareṇiyam* one verse earlier — same hymn, twice.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devásya** | ← \\*dyew- | of the shining one |\n| **savitúḥ** | √sū प्रेरणे + -tṛ | of the Impeller |\n| **vayám** | PIE \\*wei- → Eng. **we** | we — the standalone word, alongside the *-mahe* ending below |\n| **vājayántaḥ** | from **vā́ja-** · PIE **\\*weg-** \"be strong, lively\" → Lat. ***vigor, vigil***, Eng. **wake, watch** | **prize-/vigour-seeking** — nominative plural, so it describes **us** |\n| **púraṃdhyā** | padapāṭha splits **पुर॑म्ऽध्या** = *puram* \"fullness\" + **√dhā** \"hold\" · **instrumental** | **by means of fullness-holding** — capacity as the *mechanism* of receipt |\n| **bhágasya** | **√bhaj** \"to divide, apportion\" · PIE \\*bʰag- \"share out\" → Gk. *phageîn*, OPers. *baga-*, Slav. *bogŭ* | **of the Apportioner**. Note: *bhága* ≠ *bhárga*. One letter, two roots. |\n| **rātím** | √rā \"grant\" · PIE \\*reh₁i- → Skt. *rayí*, Lat. *rēs* | the allotted share |\n| **īmahe** | √i \"approach with a request\" | we ask for |\n\n### The five readings\n\n1. **Spiritual** — We who strive, through our own capacity to hold, ask the divine Impeller — the Apportioner — for the share He allots. *savitúr* and *bhágasya* are both genitive and may stand in apposition: **the same agency named twice, by two functions — the one who impels and the one who divides.**\n2. **Psychological** — What you can receive is bounded by what you can hold. The instrumental case does real work: capacity is not a precondition mentioned in passing, it is **the mechanism of receiving**. Build the vessel before asking for the water.\n3. **Astronomy** — Energy-seeking bodies receive an apportioned share by means of storage capacity. *Geographically exact: insolation is **not** uniform — divided by **latitude, axial tilt, cross-section, albedo, thermal mass**. bhaga, from a root meaning \"divide into shares,\" names that apportionment; vā́ja is the nearest Vedic word to usable work-capacity; puraṃdhi sits in the instrumental — \"by this means.\" Thermal mass is the receiving mechanism.*\n4. **Astrology** — Bhaga is an Āditya, dispenser of *bhāgya*. What you receive is proportional to *pātratā*, fitness to receive: the doctrine of *adhikāra* compressed into one instrumental case.\n5. **Prayer** — O divine Savitṛ, O Bhaga: we who seek strength beg the bounty You grant. *Verse 11 is the one place in the tetrad where the prayer reading needs no strain — īmahe genuinely is a verb of asking.*\n\n---\n\n## 5. VERSE 12 — the return (Savitṛ)\n\n> दे॒वं नरः॑ सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभिः॑ । न॒म॒स्यन्ति॑ धि॒येषि॒ताः ॥\n> *devám náraḥ savitā́ram | víprā yajñaíḥ suvṛktíbhiḥ | namasyánti dhiyā́ iṣitā́ḥ*\n\n**Metre:** 8 + 8 + 8 as written. Padapāṭha splits the last word: धि॒या । इ॒षि॒ताः = *dhiyā́ + iṣitā́ḥ*.\n\n### Etymology\n\n| word | root · descent | meaning |\n|---|---|---|\n| **devám** | ← \\*dyew- · **accusative** now, not genitive | the shining one — as **object** of the bowing |\n| **náraḥ** | PIE **\\*h₂nḗr** \"man as vital force\" → Gk. *anḗr/andrós*, Lat. *Nerō*, Welsh *nêr* | the men — men *as agents* |\n| **savitā́ram** | √sū प्रेरणे + -tṛ · accusative | the Impeller — now the one *receiving* |\n| **víprāḥ** | √vep · Dhātupāṭha **कम्पने** \"in the sense of **trembling**\" · PIE \\*weip- → Lat. ***vibrāre***, Eng. **waver, whip** | **the vibrating ones** — the Vedic word for inspired poet is *a body set oscillating* |\n| **yajñaíḥ** | √yaj · PIE \\*Hyaǵ- → Av. *yasna-*, Gk. *hágios* | with offerings |\n| **suvṛktíbhiḥ** | *su-* \"well\" + √vṛj \"**twist, turn, plait**\" | **well-turned praises** — hymn as something plaited, like Lat. *texere* → \"text\" |\n| **namasyánti** | √nam \"**to bend, incline**\" → *námas*, \"the bending\" | **they bend** — plural: the poets, not the sun |\n| **dhiyā́** | √dhī · now **instrumental**, where v.10 had it as object | **by** the seeing — the direction has reversed |\n| **iṣitā́ḥ** | √iṣ \"send, drive\" — cf. ***íṣu-*** \"arrow\" (the thing sent), ***iṣirá-*** \"swift\" · **past participle** | **already driven** — the third impulsion root, deed done |\n\n### The five readings\n\n1. **Spiritual** — The seers, moved by inspiration, bow to the Impeller with offerings and well-turned hymns. The gift returns as worship; what was taken in v.10 is given back in v.12. Grace is not consumed — it is completed by its return.\n2. **Psychological** — Insight, once received, does not stay inert; it drives you to act, and the act is a **bending**. *iṣitā́ḥ* is a **past participle**: you are already moved before you decide to respond. And √nam is *to incline*, not to submit — genuine insight changes your angle before it changes your mind.\n3. **Astronomy** — Bodies **oscillate** (*vipra* = resonance), **deflect toward the source** (*namas*), **already accelerated** (*iṣitā́ḥ*). And *dhī* reverses case: object in v.10 (it gets driven), instrument in v.12 (it drives). What was driven now drives — the loop closes.\n4. **Astrology** — Once the solar light is internalized, the native is impelled by their own *buddhi*. Action follows *svabhāva*; the \"bending\" is **inclination** in its literal sense. The chart does not compel the act; it describes the angle.\n5. **Prayer** — Inspired men worship divine Savitṛ with sacrifice and hymn, moved by holy thought. May we too bow before Him.\n\n---\n\n## 6. Three findings that hold across all four\n\n### Finding 1 — Three different roots for \"impel,\" one per tense\n\n| verse | word | root · gloss | aspect |\n|---|---|---|---|\n| 10 | *savitṛ́* | √sū · **प्रेरणे** | **standing state** — a name |\n| 10 | *pracodáyāt* | √cud · **प्रेरणे** | **future** — will happen |\n| 12 | *iṣitā́ḥ* | √iṣ · to send forth | **completed** — has happened |\n\nTwo of three carry the *identical* Dhātupāṭha gloss. Three roots, three tenses — design, not repetition. **The promise made in verse 10 is delivered in verse 12.**\n\n### Finding 2 — Savitṛ's case tracks the direction of flow\n\n- v.10 — *savitúr*, **genitive** · we take **from** him\n- v.11 — *savitúr*, **genitive** · we ask **for** his share\n- v.12 — *savitā́ram*, **accusative** · we turn **toward** him\n\nTwo verses of extraction, then a return. Not three parallel praises — **a cycle with a direction**, recorded in the case endings. Purely mechanical; checkable without accepting a word of interpretation.\n\n### Finding 3 — Not one name in the source column names a thing\n\n*savitṛ́*, *pūṣán*, *avitṛ́*, *bhága*, *devá* — five names, every one an action turned into a name: Impeller, Nourisher, Furtherer, Apportioner, Shining one.\n\nSame on the receiving side: *vípra*, from a root the Dhātupāṭha glosses **kampane**, \"trembling.\" The seer is defined as **a resonating body** — which is precisely what v.12 says he is (*dhiyā́ iṣitā́ḥ*). Not a thinker. A driven oscillator.\n\n**This is the mechanism behind everything above.** A function-name carries no scale — which is why one grammar yields five readings, and why it yields five rather than infinitely many.\n\n---\n\n## 7. Honest ledger\n\n**Text facts** (independent of any interpretation)\n- Savitṛ ≠ Sūrya — function vs. visible object, separate deities\n- *bhargas* occurs 3× in the RV, twice as Agni's; Savitṛ never shines\n- *vipra* = \"vibrating\"; *namas* = \"bending\"\n- Three impulsion roots in three aspects\n- Savitṛ's case shifts gen → gen → acc\n- *vi-* / *sam-* paired on a single verb\n- Verse 10 is the middle of a four-verse arc, never standalone\n- Two metrical restorations in one hymn\n\n**Ours — interpretation.** Gradient, flux, storage, apportionment, acceleration; the depression reading; the *ātmakāraka* mapping. Retrodictive by construction. Legitimate *if owned as interpretation* — fit is not evidence.\n\n**Still open**\n1. **The *bhargas* anomaly** — why a fire-word for a deity who never shines? Check all three occurrences.\n2. ***dhiyaḥ* resists** — stays perceptual, plural, marked \"ours.\" Everything else maps cleanly to field language; this doesn't. Treat the resistance as information.\n3. ***puraṃdhi*'s etymology is contested** — don't make it load-bearing.\n\n---\n\n## 8. The register the grammar resists\n\nOf the five, the worst fit is **the pure prayer** — and it is the one in nearly every printed translation.\n\nTo read verse 10 as petition you must re-derive *dhīmahi* from a different root **and** soften an assertive *pracodáyāt* into a wish. Two forms bent, in one verse. Every other register takes the words exactly as they stand.\n\nThat is not an argument against praying with it. It is a finding about what the composer wrote. The verse does not ask to be given understanding. It says: **take this in, hold it, and it will move you** — and by verse 12 it reports the moving as already done.\n\n> The mantra is unlimited in what it points at, and fixed in what it says. The constraint is not a wall around the depth. It is what makes the depth transmissible instead of arbitrary.\n\n---\n\n## Appendix — key external evidence\n\n- **RV 5.82.1** — *tát savitúr vṛṇīmahe vayáṃ devásya bhójanam | śréṣṭhaṃ sarvadhā́tamaṃ túraṃ bhágasya dhīmahi.* Identical *tát savitúr … devásya* frame; *vṛṇīmahe* (√vṛ) confirms *vareṇyam*; ***dhīmahi* governs three accusatives** — which no \"meditate\" reading can carry; and *sarvadhā́tamam* (√dhā) sits one word away, showing the composer worked that root deliberately.\n- **RV 5.81.1** — *yuñjáte mána utá yuñjate dhíyaḥ* — \"they **harness** the mind, they **harness** the insights.\" *dhī* is something you yoke, which is why the verb governing it is *pra-cud*, charioteer vocabulary.\n- **RV 10.149.1** — *savitā́ **yantraíḥ** pṛthivī́m aramṇād **askambhané** savitā́ dyā́m adṛṃhat.* \"Savitṛ brought the earth to rest with **restraining mechanisms**; made the sky firm in the **un-propped**.\" The closest thing in the Ṛgveda to non-contact binding — and it uses **he**-endings, which is why \"the sun places things\" works here and not in *dhīmahi*.\n\n**Sources:** Sri Aurobindo Ashram accented Saṃhitā/Padapāṭha of RV 3.62 · Dominik A. Haas, *Translating the Gāyatrī-Mantra* and *Gāyatrī: Mantra and Mother of the Vedas* (ÖAW 2023) · Sāyaṇa's *bhāṣya* for the classical stratum · Dhātupāṭha glosses throughout. Etymologies give the Indian grammatical gloss and the comparative reconstruction side by side, preserving disagreement where it exists.\n"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9", "text": "# Applying the Gayatri discussion to new research\n\nRohit requested on 1 November 2026 that this batch learn from the extended Gayatri discussion. The two original documents remain preserved. The runner supplies their full text, this review and actual corpus parallels to RV 3.62.9–12. Changes to these documents invalidate those records' generation fingerprints. This is research continuity, not automatic approval of every earlier claim.\n\n## What carries forward\n\n- Accent, morphology, metre and contextual usage constrain meaning before a dictionary gloss or physical substitution is chosen.\n- Investigate Savitr as an impelling function; preserve the distinction between source, radiance, receiving and subsequent impulsion.\n- Test dhimahi from dha as first-person plural middle appropriation/holding. Do not silently replace it with generic meditation or split it into dhi + mahi.\n- Preserve the agent/object distinction: the speakers receive; masculine yah points naturally to Savitr/deva; neuter bhargas is the received object. Sayana also records a gender-shift alternative, which belongs to his witness.\n- Examine pracodayat as a causative subjunctive and distinguish expected future action from an automatically imposed petition. Do not confuse morphological classification with certainty about modal force.\n- Compare 5.82.1 for the choosing/receiving construction, 5.81.1 for dhi as something harnessed, and 10.149.1 for Savitr's restraining/supporting vocabulary.\n- Retain the proposed source → radiance → reception → activation sequence as a physical research hypothesis. Test the proposed apportionment in verse 11 and driven response in verse 12. Neither the mapping nor a modern mechanism follows from grammar alone.\n\n## Corrections and limits to preserve\n\nThe Sanskrit Sayana witness supplied for 3.62.10 includes meditation, mental holding of solar radiance, and a nourishment/support reading; it also explicitly analyzes pracodayat with let and relative-clause accent. The earlier documents' claim that Sayana supplies only meditation and an optative is incomplete. Difference scores must compare the full witness, including overlap. Source: [Sayana, RV 3.62.10](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२), commentary beginning at this verse.\n\nHaas discusses dhimahi as a middle aorist of dha, with optative and injunctive possibilities. He favors appropriation with a wish in this context. For pracodayat he supports a causative subjunctive and regards future expectation as probable. Thus the old categorical wording “WILL, never a wish” is stronger than this supporting study. This modern paper informs grammar only, not the traditional comparison. [Haas 2023, sections 4–5, printed pages 60–64](https://orca.cardiff.ac.uk/id/eprint/157746/1/63fe0d551bfab.pdf).\n\n- Verse 9 is attributed to Pushan; 10–12 to Savitr. The original tetrad document itself states this. A four-verse physical arc is an interpretation crossing a deity boundary, not an attested single Savitr trca.\n- Different accent behavior of a finite verb and a noun does not independently prove distinct historical roots. A transitive construction alone does not exclude every contemplative meaning. The parallel informs a cumulative argument, not either absolute proof.\n- Vareniyam and purandhiya are proposed metrical resolutions; keep supplied text and computed syllable indices intact.\n- Purandhi's derivation and the physical substitution for dhiyah remain open. The earlier discussion explicitly notices these weak points.\n- Statements such as “Savitr never shines,” deliberate poetic design and universal functional naming require corpus controls. A prior document calling these facts is not verification. No corpus count or authorial intention should be promoted to T without a fresh check.\n- A physical analogy must retain the verse's participants and relations. “Vipra means oscillator” and “bowing proves gravitational deflection” are not established by etymology. Possible applications need separate argument and falsifiers.\n- Spiritual, psychological and astrological readings in the historical document remain outside this batch's core scope. Preserve attribution: the original documents contain earlier assistant extensions as well as Rohit's research direction.\n\nThe new record should explain which prior findings it retains and why, and which it qualifies or rejects. Research can develop without erasing its history or inflating divergence from tradition.\n\n## Corpus check added for the bhargas question\n\nAn exact `bhargas`/`bharga` lemma query across the downloaded DCS snapshot returns three tokens: RV 1.141.1, 3.62.10 and 10.61.14. Their accented texts are included in the packet. The first is attributed to Agni; 10.61.14 explicitly names Agni/Jatavedas but its source devata attribution is Vishvedevah. This reproduces the old token count within this corpus and supports investigating the fire association. It does not verify the separate universal claim that Savitr never shines.\n"}]}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.12", "source": "sayana", "target": "RV:3.62.12", "text": "\"नरः कर्मणां नेतारः \"विप्राः मेधाविनोऽध्वर्य्वादयः “धियेषिताः कर्मणा बुद्ध्या वा प्रेर्यमाणाः सन्तः \"सवितारं \"देवं त्वां \"यज्ञैः यजनीयैर्हविर्भिः \"सुवृक्तिभिः शोभनस्तोत्रैश्च \"नमस्यन्ति परिचरन्ति ॥ नमस्यन्ति । नमोवरिवश्चित्रङः क्यच् ' इति क्यच् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}], "evidence": {"text:RV:3.62.12": {"type": "samhita", "verse": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः"}, "text:RV:3.62.10": {"type": "samhita_context", "id": "RV:3.62.10", "text": "तत् स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि । धियो॒ यो न॑: प्रचो॒दया॑त्", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.12:0": {"type": "morphology_witness", "i": 0, "form": "devam", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:1": {"type": "morphology_witness", "i": 1, "form": "naraḥ", "lemma": "nṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom pl m"}, "dcs:RV:3.62.12:2": {"type": "morphology_witness", "i": 2, "form": "savitāram", "lemma": "savitṛ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.12:3": {"type": "morphology_witness", "i": 3, "form": "viprāḥ", "lemma": "vipra", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom pl m"}, "dcs:RV:3.62.12:4": {"type": "morphology_witness", "i": 4, "form": "yajñaiḥ", "lemma": "yajña", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl m"}, "dcs:RV:3.62.12:5": {"type": "morphology_witness", "i": 5, "form": "suvṛktibhiḥ", "lemma": "suvṛkti", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl m"}, "dcs:RV:3.62.12:6": {"type": "morphology_witness", "i": 6, "form": "namasyanti", "lemma": "namasy", "root": "namasy", "prefixes": null, "pos": "VERB", "morph": "pl p3 Present indikative"}, "dcs:RV:3.62.12:7": {"type": "morphology_witness", "i": 7, "form": "dhiyā", "lemma": "dhī", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg f"}, "dcs:RV:3.62.12:8": {"type": "morphology_witness", "i": 8, "form": "iṣitāḥ", "lemma": "iṣ", "root": "iṣ", "prefixes": null, "pos": "VN", "morph": "nom pl m PPP"}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:vipra": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vip", "dhatupatha": [], "rv_count": 15, "attestations": [{"id": "1.39.5", "text": "प्र वे॑पयन्ति॒ पर्व॑ता॒न्वि वि॑ञ्चन्ति॒ वन॒स्पती॑न् । प्रो आ॑रत मरुतो दु॒र्मदा॑ इव॒ देवा॑स॒: सर्व॑या वि॒शा"}, {"id": "1.80.11", "text": "इ॒मे चि॒त् तव॑ म॒न्यवे॒ वेपे॑ते भि॒यसा॑ म॒ही । यदि॑न्द्र वज्रि॒न्नोज॑सा वृ॒त्रं म॒रुत्वाँ॒ अव॑धी॒रर्च॒न्ननु॑ स्व॒राज्य॑म्"}, {"id": "1.155.6", "text": "च॒तुर्भि॑: सा॒कं न॑व॒तिं च॒ नाम॑भिश्च॒क्रं न वृ॒त्तं व्यतीँ॑रवीविपत् । बृ॒हच्छ॑रीरो वि॒मिमा॑न॒ ऋक्व॑भि॒र्युवाकु॑मार॒: प्रत्ये॑त्याह॒वम्"}]}]}, "root:yajña": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}]}, "root:suvṛkti": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:namasy": {"kind": "verb root (DCS)", "dhatupatha": [], "rv_attestations": [{"id": "1.33.2", "text": "उपेद॒हं ध॑न॒दामप्र॑तीतं॒ जुष्टां॒ न श्ये॒नो व॑स॒तिं प॑तामि । इन्द्रं॑ नम॒स्यन्नु॑प॒मेभि॑र॒"}, {"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}], "rv_count": 19}, "root:dhī": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dhī", "dhatupatha": [{"dp": "04.0031", "artha": "आधारे आदाने अनादरे च", "en": "to support,to hold,to take, to despise, to become hidden, to disappear"}], "rv_count": 29, "attestations": [{"id": "1.113.10", "text": "किया॒त्या यत् स॒मया॒ भवा॑ति॒ या व्यू॒षुर्याश्च॑ नू॒नं व्यु॒च्छान् । अनु॒ पूर्वा॑: कृपते वावशा॒ना प्र॒दीध्या॑ना॒ जोष॑म॒न्याभि॑रेति"}, {"id": "1.163.12", "text": "उप॒ प्रागा॒च्छस॑नं वा॒ज्यर्वा॑ देव॒द्रीचा॒ मन॑सा॒ दीध्या॑नः । अ॒जः पु॒रो नी॑यते॒ नाभि॑र॒स्यानु॑ प॒श्चात् क॒वयो॑ यन्ति रे॒भाः"}, {"id": "2.20.1", "text": "व॒यं ते॒ वय॑ इन्द्र वि॒द्धि षु ण॒: प्र भ॑रामहे वाज॒युर्न रथ॑म् । वि॒प॒न्यवो॒ दीध्य॑तो मनी॒षा सु॒म्नमिय॑क्षन्त॒स्त्वाव॑तो॒ नॄन्"}]}]}, "root:iṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}, {"dp": "09.0061", "artha": "आभीक्ष्ण्ये", "en": "to repeat"}], "rv_attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}], "rv_count": 175}, "sayana-RV-3.62.12": {"id": "sayana-RV-3.62.12", "source": "sayana", "target": "RV:3.62.12", "text": "\"नरः कर्मणां नेतारः \"विप्राः मेधाविनोऽध्वर्य्वादयः “धियेषिताः कर्मणा बुद्ध्या वा प्रेर्यमाणाः सन्तः \"सवितारं \"देवं त्वां \"यज्ञैः यजनीयैर्हविर्भिः \"सुवृक्तिभिः शोभनस्तोत्रैश्च \"नमस्यन्ति परिचरन्ति ॥ नमस्यन्ति । नमोवरिवश्चित्रङः क्यच् ' इति क्यच् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.12; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}, "nirukta-10-31-12-12-lemma-savitr": {"id": "nirukta-10-31-12-12-lemma-savitr", "source": "yaska", "target": "lemma:savitṛ", "text": "10,31: savitā.sarvasya.prasavitā/\n12,12: savitā.vyākhyātah/\n12,12: tasya.kālo.yadā.dyaur[fem.!].apahatatamaskā.ākīrṇa.raśmir.bhavati/\n12,12: tasya.eṣā.bhavati/", "locator": "Yaska, Nirukta 10.31 and 12.12; GRETIL, Lakshman Sarup-based text; lemma evidence only", "reference": "https://gretil.sub.uni-goettingen.de/gretil/corpustei/transformations/html/sa_yAska-nirukta.htm", "review_note": "Checked Sanskrit lemma discussion; not a whole-mantra commentary on RV 3.62.", "retrieved": "2026-11-01", "license": "CC BY-NC-SA 4.0 (GRETIL electronic transcription)"}, "prior:gayatri-discussion": {"id": "prior:gayatri-discussion", "type": "prior_research", "attribution": "User-supplied research discussion with earlier assistant interpretations; individual assertions require checking, not automatic T or R labels.", "comparison_verses": ["RV:5.82.1", "RV:5.81.1", "RV:10.149.1", "RV:1.141.1", "RV:10.61.14"], "review_questions": ["How does the new reading build on, retain, qualify or reject the prior source-to-radiance-to-reception-to-impulsion account? Record a concise answer in anomalies and relevant claims, with reasons.", "For verse 10 examine dha and first-person middle dhimahi, masculine yah versus neuter bhargas, the causative subjunctive pracodayat, and metrical vareniyam. Use the supplied parallel verses to test the argument.", "For verses 9, 11 and 12 test the earlier resolve/integrate, apportionment/capacity and driven-response readings without replacing grammatical human agents with physical bodies. Preserve viable physical hypotheses, label their limits and identify what would distinguish alternatives.", "Keep the single traditional comparator Yaska where applicable, otherwise the full supplied Sayana witness. Earlier notes and the modern grammatical paper are research evidence, not additional traditional comparators."], "corpus_checks": [{"method": "Exact lemma match for bhargas or bharga across all rows in the downloaded DCS Rigveda snapshot; not a count across all recensions or spelling variants.", "count": 3, "verses": ["RV:1.141.1", "RV:3.62.10", "RV:10.61.14"], "finding": "The three-token count in the old discussion is reproduced in this corpus. RV 1.141.1 is attributed to Agni. RV 10.61.14 explicitly names Agni/Jatavedas, while its source devata attribution is Vishvedevah. Distinguish contextual reference from hymn attribution; the physics reading remains to be established."}], "documents": [{"path": "docs/research/gayatri_rv_3_62_10_structural_analysis.md", "sha256": "848829b008dd6dde0f64d464c320ce35844f8fa2f5303bb63a9a2835898186cb"}, {"path": "docs/research/savitr_tetrad_five_readings.md", "sha256": "099a1de92ddf06377759aef32ccf52509106735723bfef5740025e85347ccb6a"}, {"path": "docs/research/gayatri_integration_review.md", "sha256": "44bdb2ff77a292c1bc522f1bb2c771dc248723ec9c467e6be4a6966ce299c8b9"}]}, "text:RV:5.82.1": {"type": "samhita_context", "verse": "RV:5.82.1", "text": "तत् स॑वि॒तुर्वृ॑णीमहे व॒यं दे॒वस्य॒ भोज॑नम् । श्रेष्ठं॑ सर्व॒धात॑मं॒ तुरं॒ भग॑स्य धीमहि"}, "text:RV:5.81.1": {"type": "samhita_context", "verse": "RV:5.81.1", "text": "यु॒ञ्जते॒ मन॑ उ॒त यु॑ञ्जते॒ धियो॒ विप्रा॒ विप्र॑स्य बृह॒तो वि॑प॒श्चित॑: । वि होत्रा॑ दधे वयुना॒विदेक॒ इन्म॒ही दे॒वस्य॑ सवि॒तुः परि॑ष्टुतिः"}, "text:RV:10.149.1": {"type": "samhita_context", "verse": "RV:10.149.1", "text": "स॒वि॒ता य॒न्त्रैः पृ॑थि॒वीम॑रम्णादस्कम्भ॒ने स॑वि॒ता द्याम॑दृंहत् । अश्व॑मिवाधुक्ष॒द्धुनि॑म॒न्तरि॑क्षम॒तूर्ते॑ ब॒द्धं स॑वि॒ता स॑मु॒द्रम्"}, "text:RV:1.141.1": {"type": "samhita_context", "verse": "RV:1.141.1", "text": "बळि॒त्था तद् वपु॑षे धायि दर्श॒तं दे॒वस्य॒ भर्ग॒: सह॑सो॒ यतो॒ जनि॑ । यदी॒मुप॒ ह्वर॑ते॒ साध॑ते म॒तिर्ऋ॒तस्य॒ धेना॑ अनयन्त स॒स्रुत॑:"}, "text:RV:10.61.14": {"type": "samhita_context", "verse": "RV:10.61.14", "text": "भर्गो॑ ह॒ नामो॒त यस्य॑ दे॒वाः स्व१र्ण ये त्रि॑षध॒स्थे नि॑षे॒दुः । अ॒ग्निर्ह॒ नामो॒त जा॒तवे॑दाः श्रु॒धी नो॑ होतॠ॒तस्य॒ होता॒ध्रुक्"}}}, "provenance": {"created": "2026-11-01T13:31:10+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "8c183d5576a94f9d093ea3709351c0e1eeb41d160e39c877ae61e4be939df1a4", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.13", "kind": "mantra", "analysis": {"id": "RV:3.62.13", "kind": "mantra", "research_meaning": "Soma advances, knowing the route; it reaches the prepared place belonging to the devas, to settle in the seat of ordered activity. A proposed physical referent is the movement and reception of pressed Soma liquid: movement is explicit, while the liquid referent depends on the supplied pressing contexts. The verse does not identify a cosmic force, a natural watercourse or a mechanism driving the movement.", "traditional": {"source": "sayana", "text": "Soma, knowing the route to the altar, goes and indicates the destination. It reaches the prepared place belonging to the gods, the seat of sacrifice called the havirdhana, which is to be approached or occupied by all.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "The supplied packet contains an applicable Sayana passage and no applicable Yaska passage. Verified means checked against this supplied excerpt."}, "alignment": {"level": "close", "score": 0.73, "rationale": "Both readings retain Soma as the moving subject, a known route and a prepared destination belonging to the devas. The research reading proposes material transport and leaves the destination as a seat of ordered activity; Sayana specifies the altar route, sacrifice and havirdhana. The research reading treats asadam as Soma's purpose of settling, whereas Sayana describes a place accessible to all. Material transport can coexist with his ritual setting."}, "principles": [{"name": "Directed movement", "description": "The route-knowing subject advances and reaches a destination. A route is explicit; a physical guidance mechanism is not.", "tag": "T", "evidence_refs": ["text:RV:3.62.13", "dcs:RV:3.62.13:1", "dcs:RV:3.62.13:5"]}, {"name": "Reception and settling", "description": "Movement culminates in occupying a prepared seat. This supports a functional sequence of approach and reception without establishing mechanical equilibrium.", "tag": "C", "evidence_refs": ["text:RV:3.62.13", "text:RV:3.62.15", "dcs:RV:3.62.13:9"]}, {"name": "Material flow", "description": "Soma's movement may refer to the conveyance of pressed liquid. This interpretation combines the present movement language with the supplied pressing contexts.", "tag": "C", "evidence_refs": ["text:RV:3.62.13", "root:soma"]}], "keywords": ["Soma", "motion", "route", "prepared place", "reception", "settling", "order", "flow"], "claims": [{"text": "Soma is the nominative singular subject of both jigati and eti. No subject or governing verb needs to be imported from the preceding Savitr verses.", "tag": "T", "evidence_refs": ["text:RV:3.62.13", "dcs:RV:3.62.13:0", "dcs:RV:3.62.13:1", "dcs:RV:3.62.13:5", "text:RV:3.62.12"]}, {"text": "The input divides gatuvid into two entries, but they constitute one compound qualifying Soma: knowing the route.", "tag": "T", "evidence_refs": ["text:RV:3.62.13", "dcs:RV:3.62.13:2", "dcs:RV:3.62.13:3", "sayana-RV-3.62.13"]}, {"text": "Reading names as compressed operations is Rohit's framework. Applying sound operations here does not independently establish that Soma is liquid, energy or a cosmic principle.", "tag": "R", "evidence_refs": []}, {"text": "The combination of advancing, reaching and settling supports a process of directed conveyance into a receiving place. Identifying the conveyed material as pressed Soma is a contextual interpretation, not an explicit description of liquid in this verse.", "tag": "C", "evidence_refs": ["text:RV:3.62.13", "root:soma", "text:RV:3.62.15"]}, {"text": "The supplied root inventory does not adequately distinguish homonymous roots. Its birth and supremacy glosses under su do not explain the pressing forms supplied alongside them; its praise gloss under ga does not determine the meaning of jigati.", "tag": "C", "evidence_refs": ["root:soma", "root:gā", "sayana-RV-3.62.13"]}, {"text": "The DCS infinitive analysis of asadam and Sayana's interpretation as a place to be approached by all differ in construction and agency. Both retain approach or occupation, but they should not be collapsed into one grammatical claim.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.13:9", "sayana-RV-3.62.13"]}, {"text": "The neighboring Soma verses associate Soma with nourishment and increased life and repeat arrival at a shared seat. These associations support reception and beneficial provision, but do not establish a physical theory of energy.", "tag": "C", "evidence_refs": ["text:RV:3.62.14", "text:RV:3.62.15"]}], "physics_links": [{"concept": "Transport of pressed liquid", "relationship": "Soma's advance along a known route and arrival at a prepared receiving place can describe physical conveyance of pressed liquid. The proposed material referent comes from the supplied Soma and pressing contexts; the present verse supplies the movement and destination.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.13", "root:soma", "text:RV:3.62.15"], "limitations": "No liquid, vessel, pouring verb, pressure gradient or gravity term is explicit here. Ritual procession or personified divine approach could account for the same movement language. Contexts showing that this destination is exclusively a nonmaterial station would weaken the liquid interpretation."}], "anomalies": ["A cosmic identification with gravity, radiation, the moon or a weather process is not established by the supplied evidence. The defensible physical proposal remains material conveyance.", "The meaning of rta is underdetermined here. Ordered activity is a working interpretation; Sayana's sacrifice is a concrete competing contextual reading. Neither the sound sequence nor the genitive ending decides between them.", "The supplied Soma root candidates mix distinct lexical possibilities. Derivation from svap would require unexplained consonant loss and substitution; derivation from so meaning terminate lacks contextual support. The su pressing family is preferable, but its relevant sense is missing from the supplied inventory glosses.", "The proposed root nisk does not account naturally for the recognizable completed-action formation in niskrtam. A nis plus kr plus ta analysis is preferable. A local lookup for kr returned no content and therefore added no evidence.", "The candidate root rt meaning pity or criticize does not explain rta in this construction. A historical connection with r meaning fit or move remains a candidate, not a demonstrated derivation here.", "The supplied yu attestations do not demonstrate the derivation of yoni: related-looking forms include separating or warding off. The nominal stem is retained without a secure root.", "Niskrtam is tagged neuter while yonim is feminine. They can designate the same destination through substantival apposition; they cannot simply be treated as agreeing adjective and noun under those analyses.", "Asadam remains contested between the supplied infinitive analysis and Sayana's destination qualification. The research meaning adopts the infinitive provisionally.", "The 24 supplied syllables cross word boundaries at indices 11, 16 and 21. Their word mapping follows the vowel-bearing word; the preceding word supplies the initial m. Those sounds must not become invented morphemes.", "The syllable extractor represents vocalic r using an r entry in some consonant lists. Vocalic r is not independently a consonant r, so no flow operation is inferred from that representation.", "An external padapatha cross-check confirms the compound boundary in gatu-vit and the division nih-krtam. This source is unregistered and has not been assigned an evidence ID or used as a traditional comparator: [GRETIL padapatha, RV 3.62.13](https://gretil.sub.uni-goettingen.de/gretil/1_sanskr/1_veda/1_sam/1_rv/rvpp_03u.htm)."], "words": [{"index": 0, "form_iast": "somaḥ", "root_iast": "su", "morphemes": [{"part_iast": "su", "type": "root", "function": "Proposed pressing root; its strengthened vowel appears as o in the nominal formation."}, {"part_iast": "-ma", "type": "suffix", "function": "Forms the nominal stem soma; a result or product interpretation is provisional."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence; a framework contribution, not proof of pressing.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; tentatively compatible with a collected product.", "tag": "S"}], "composition": "The proposed formation combines su with nominal -ma, with u strengthened to o, and nominative singular inflection. The supplied suta-soma and sunvat contexts favor the pressing family over sleeping or termination. Sustained activity plus holding is only a framework association; morphology and context carry the derivation. Visarga is an inflectional sound here, not lexical h meaning outflow.", "grammar": "Masculine nominative singular; subject of jigati and eti. Its connected-text form somo results from external sandhi.", "research_meaning": "Soma, provisionally the pressed material presented as an agent moving toward its receiving place.", "traditional": {"source": "sayana", "text": "Soma is the subject that knows the altar route and proceeds to the destination.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. Sayana identifies the subject but does not provide a Soma etymology in this passage."}, "alignment": {"level": "close", "score": 0.76, "rationale": "The subject and movement are preserved. The proposed material referent is more specific than the excerpt, without contradicting its ritual setting."}, "evidence_refs": ["text:RV:3.62.13", "dcs:RV:3.62.13:0", "root:soma", "sayana-RV-3.62.13"], "alternatives": ["Personified Soma approaching the divine destination, without specifying its material state.", "A cosmic Soma referent would require independent evidence identifying the relevant celestial or natural process."], "status": "working", "confidence": 0.65}, {"index": 1, "form_iast": "jigāti", "root_iast": "gā", "morphemes": [{"part_iast": "ji-", "type": "other", "function": "Reduplicating syllable in the present stem."}, {"part_iast": "gā", "type": "root", "function": "Go or advance in this construction."}, {"part_iast": "-ti", "type": "ending", "function": "Third person singular present active."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; the provisional branch of the supplied S/C attribution is retained.", "tag": "C"}, {"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here situated in a grammatical ending.", "tag": "S"}], "composition": "Reduplication of ga gives the ji-ga present stem, with palatal j in the reduplicating syllable, followed by -ti. The destination and parallel eti favor going. The j operation does not make the action a division into physical packets, and reduplication does not by itself establish repeated pulses.", "grammar": "Third person singular present indicative active, agreeing with Soma. The supplied root inventory combines going and praising senses.", "research_meaning": "Advances or proceeds.", "traditional": {"source": "sayana", "text": "Goes; the commentary also says that Soma indicates the place to be reached. Its grammatical note assigns the form to ga with the inventory gloss praise.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. The contextual gloss and the root-list gloss are distinguished."}, "alignment": {"level": "same", "score": 0.92, "rationale": "Both read the finite verb as going. The research reading does not add the commentary's explanatory indication of the destination."}, "evidence_refs": ["dcs:RV:3.62.13:1", "root:gā", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["A praise interpretation would need to explain the route and destination construction; it is not supported merely by the root-list gloss."], "status": "settled", "confidence": 0.94}, {"index": 2, "form_iast": "gātu", "root_iast": "gā", "morphemes": [{"part_iast": "gā", "type": "root", "function": "Going or passage."}, {"part_iast": "-tu", "type": "suffix", "function": "Forms a noun of going, here the route or means of passage."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content or going.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward, tentatively compatible with directed passage.", "tag": "S"}], "composition": "Ga plus -tu forms gatu. As the first member of gatu-vid, it supplies what is known: the route. The same movement base in jigati reinforces this relation. The sound operations suggest direction only provisionally; they do not specify a channel or altar.", "grammar": "Uninflected first member of the compound gatuvid, not a separate nominative subject.", "research_meaning": "Route or passage, as the object of knowing within the compound.", "traditional": {"source": "sayana", "text": "The route to the altar.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly glosses this compound member."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both identify a route. The research reading leaves its particular ritual location open."}, "evidence_refs": ["dcs:RV:3.62.13:2", "root:gātu", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["A means of access rather than a spatially delineated path.", "The specific altar route identified by Sayana."], "status": "working", "confidence": 0.86}, {"index": 3, "form_iast": "vid", "root_iast": "vid", "morphemes": [{"part_iast": "vid", "type": "root", "function": "Root-noun compound member meaning knowing or knower."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding; does not independently yield knowledge.", "tag": "C"}, {"consonant_iast": "d", "operation": "A single struck stop; does not establish sensing or detection.", "tag": "S"}], "composition": "Vid completes the object-plus-knower compound: one who knows the route. The knowledge sense is supported by the supplied vidma context and Sayana's knowing gloss. Enclosure plus a strike does not adequately derive knowing by itself; this is a limitation of the operational interpretation.", "grammar": "Final root-noun member of a masculine nominative singular compound qualifying Soma. Final d appears as t in isolation and as d before the following voiced sound in connected speech.", "research_meaning": "Knowing the route; functionally able to follow or find the way, with personification preserved.", "traditional": {"source": "sayana", "text": "Knowing that route.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly explains knowing."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both retain Soma's knowledge of the route. Functional route-following does not replace it with an asserted physical guidance law."}, "evidence_refs": ["dcs:RV:3.62.13:3", "root:vid", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["Finding the route is contextually possible, but the supplied commentary favors knowing.", "The existence sense of a homonymous vid does not explain this compound relation."], "status": "settled", "confidence": 0.91}, {"index": 4, "form_iast": "devānām", "root_iast": null, "morphemes": [{"part_iast": "deva", "type": "stem", "function": "Divine beings; their specific identities are not supplied."}, {"part_iast": "-ānām", "type": "ending", "function": "Genitive plural formation, including the stem-final vowel adjustment."}], "operations": [{"consonant_iast": "d", "operation": "A single struck stop; no particular divine function follows from it.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; here part of the inflection rather than a separate lexical assertion.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here part of the genitive plural ending.", "tag": "S"}], "composition": "The stem deva receives genitive plural inflection: belonging to the devas. A connection with div and brightness is plausible but not demonstrated by the supplied zero-count root entries. Neither the consonants nor the ending identifies the devas with energy forms.", "grammar": "Masculine genitive plural, naturally dependent on the prepared destination. The ending is presented as an inflectional formation, not mechanically added to an unchanged final a.", "research_meaning": "Belonging to the devas, whose destination Soma reaches.", "traditional": {"source": "sayana", "text": "Belonging or related to the gods.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly states the possessive relation."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both preserve the devas and the destination's relation to them."}, "evidence_refs": ["dcs:RV:3.62.13:4", "root:deva", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["A derivation from div associated with brightness requires further nominal evidence.", "Specific natural powers could be proposed only after the devas are identified contextually."], "status": "working", "confidence": 0.83}, {"index": 5, "form_iast": "eti", "root_iast": "i", "morphemes": [{"part_iast": "i", "type": "root", "function": "Go; appears in the strengthened present form e."}, {"part_iast": "-ti", "type": "ending", "function": "Third person singular present active."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward; belongs to the person ending and does not supply the root meaning.", "tag": "S"}], "composition": "The vowel root i appears with guna as e before -ti. With an accusative destination, going is directed toward a place and can be rendered reaches. No consonant operation exists for the vowel-only root, so the motion meaning must rest on morphology and usage.", "grammar": "Third person singular present indicative active; subject Soma; niskrtam supplies the destination.", "research_meaning": "Goes to or reaches the prepared destination.", "traditional": {"source": "sayana", "text": "Reaches or attains.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana gives an explicit reaching gloss."}, "alignment": {"level": "same", "score": 0.98, "rationale": "The subject, directed movement and destination agree."}, "evidence_refs": ["dcs:RV:3.62.13:5", "root:i", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["Goes toward leaves completion less explicit than reaches; both preserve the present movement construction."], "status": "settled", "confidence": 0.97}, {"index": 6, "form_iast": "niṣkṛtam", "root_iast": "kṛ", "morphemes": [{"part_iast": "nis-", "type": "prefix", "function": "Out or forth; in this formation contributes to something made ready."}, {"part_iast": "kṛ", "type": "root", "function": "Make or do."}, {"part_iast": "-ta", "type": "suffix", "function": "Completed-action participial formation."}, {"part_iast": "-m", "type": "ending", "function": "Neuter accusative singular in the supplied substantival analysis."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; a framework contribution within the prefix.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; the retroflex realization is conditioned, not a separate meaning of reversal.", "tag": "C"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward; occurs in the completed-action suffix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs in inflection and does not prove containment.", "tag": "S"}], "composition": "Nis plus kr plus -ta yields a completed or prepared thing, here substantivized as a place. The prefix appears as nish before k. Direct action is compatible with making, but the suffix and contextual destination establish the interpretation. Vocalic r is not treated as a separate consonant meaning flow. The proposed root nisk meaning measure leaves the formation and context unexplained.", "grammar": "Accusative singular neuter substantive according to DCS, governed by eti. Yonim can redescribe its referent through apposition despite the different nominal genders.", "research_meaning": "The prepared place to which Soma goes.", "traditional": {"source": "sayana", "text": "Prepared or duly arranged.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly gives the prepared sense."}, "alignment": {"level": "same", "score": 0.93, "rationale": "Both retain preparation. A receiving function follows from arrival, but no particular vessel is asserted."}, "evidence_refs": ["dcs:RV:3.62.13:6", "root:niṣkṛta", "root:soma", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["A prepared ritual station, as specified by Sayana's broader explanation.", "A physically prepared receiving place without a recoverable architectural identification."], "status": "working", "confidence": 0.86}, {"index": 7, "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Rta; provisionally ordered or duly constituted activity in this context."}, {"part_iast": "-sya", "type": "ending", "function": "Genitive singular."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward; insufficient to establish the lexical sense of order.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; here part of the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here within an independently grammatical relational ending.", "tag": "C"}], "composition": "The secure segmentation is the stem rta plus genitive -sya. A deeper analysis as a completed formation from a root r meaning fit or move remains unverified in this packet. The supplied rt root does not fit the meaning or formation. Initial vocalic r does not independently license the consonant operation continuous flow.", "grammar": "Neuter genitive singular, dependent on yonim: the seat of rta.", "research_meaning": "Of ordered activity; whether this denotes ritual order specifically or a broader order remains unresolved.", "traditional": {"source": "sayana", "text": "Of the sacrifice.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana expressly identifies rta with sacrifice here."}, "alignment": {"level": "partial", "score": 0.5, "rationale": "The relation to a seat is unchanged. Ordered activity is less specific than sacrifice and may include it, but a broader natural-order referent is not established."}, "evidence_refs": ["dcs:RV:3.62.13:7", "root:ṛta", "text:RV:3.62.13", "sayana-RV-3.62.13"], "alternatives": ["Sacrifice, following Sayana's contextual identification.", "Established order more generally; this requires corroborating usages before being identified with natural law."], "status": "contested", "confidence": 0.45}, {"index": 8, "form_iast": "yonim", "root_iast": null, "morphemes": [{"part_iast": "yoni", "type": "stem", "function": "Seat, receptacle or place of origin; destination context favors seat."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; compatible with reception but not proof of a container.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here an accusative ending.", "tag": "S"}], "composition": "Yoni plus accusative -m names the seat approached or occupied. Joining and inward holding offer a provisional operational association with reception. A derivation from yu would require justification of the nominal suffix and vowel formation, which the supplied candidate passages do not provide; the stem is therefore left unanalyzed at root level.", "grammar": "Feminine accusative singular with dependent genitive rtasya; object of settling on the infinitive reading, and a redescription of the destination.", "research_meaning": "The receiving seat of ordered activity, without specifying a vessel, womb or geographic basin.", "traditional": {"source": "sayana", "text": "The place called havirdhana, the seat of sacrifice.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana identifies a specific ritual location."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both identify a destination or seat. The research reading retains its receiving function while leaving Sayana's architectural identification unconfirmed."}, "evidence_refs": ["dcs:RV:3.62.13:8", "root:yoni", "text:RV:3.62.13", "text:RV:3.62.15", "sayana-RV-3.62.13"], "alternatives": ["The havirdhana location specified by Sayana.", "A source or birthplace, though the immediate movement toward occupation favors a receiving seat."], "status": "working", "confidence": 0.78}, {"index": 9, "form_iast": "āsadam", "root_iast": "sad", "morphemes": [{"part_iast": "ā-", "type": "prefix", "function": "Approach or arrival at."}, {"part_iast": "sad", "type": "root", "function": "Sit, settle or occupy."}, {"part_iast": "-am", "type": "ending", "function": "Accusative verbal-noun formation used infinitivally in the adopted analysis."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; compatible with remaining at a seat.", "tag": "S"}, {"consonant_iast": "d", "operation": "A single struck stop; does not prove impact or abrupt physical arrest.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here within the verbal-noun ending.", "tag": "S"}], "composition": "The approach prefix a combines with sad, supported by supplied sitting contexts, and -am. On the DCS infinitive analysis the result states purpose: to settle in or occupy the seat. Sustained presence and a stop are compatible framework associations, not evidence for sedimentation or equilibrium. Sayana instead treats the expression as qualifying a destination that all can approach.", "grammar": "Provisionally an infinitive in -am dependent on the movement construction, with Soma as its understood subject and yonim as object. It is not the finite asadat of verse 15.", "research_meaning": "To settle in or take up the seat.", "traditional": {"source": "sayana", "text": "To be approached or occupied by all.", "status": "verified", "witness_id": "sayana-RV-3.62.13", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. Sayana's destination qualification differs from the supplied DCS infinitive analysis."}, "alignment": {"level": "partial", "score": 0.45, "rationale": "Both concern approach or occupation. The research reading makes Soma the agent of a purpose infinitive; Sayana makes the place approachable by all."}, "evidence_refs": ["dcs:RV:3.62.13:9", "root:sad", "text:RV:3.62.13", "text:RV:3.62.15", "sayana-RV-3.62.13"], "alternatives": ["A nominal destination qualification, following Sayana.", "An infinitive of approach rather than completed settling; this would weaken the interpretation of a final resting state."], "status": "contested", "confidence": 0.5}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "su", "morpheme_meaning": "Proposed pressing root, appearing with strengthened o.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "-ma + -ḥ", "morpheme_meaning": "Nominal formation and nominative singular, altered by external sandhi.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "ji-", "morpheme_meaning": "Present-stem reduplication.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "gā", "morpheme_meaning": "Go or advance.", "syllable_meaning": "Go or advance."}, {"index": 4, "word_index": 1, "morpheme_iast": "-ti", "morpheme_meaning": "Third person singular present active ending.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "gā", "morpheme_meaning": "Going, the proposed base of the route noun.", "syllable_meaning": "Going."}, {"index": 6, "word_index": 2, "morpheme_iast": "-tu", "morpheme_meaning": "Nominal formation; the whole noun denotes passage or route.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "vid", "morpheme_meaning": "Knowing, as the final member of the route-knower compound.", "syllable_meaning": "Knowing."}, {"index": 8, "word_index": 4, "morpheme_iast": "deva", "morpheme_meaning": "Divine being; this syllable is only part of the stem.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "deva + -ānām", "morpheme_meaning": "Stem and genitive plural formation meet here.", "syllable_meaning": null}, {"index": 10, "word_index": 4, "morpheme_iast": "-ānām", "morpheme_meaning": "Genitive plural, belonging to the devas.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "i", "morpheme_meaning": "Go, appearing as e; the syllable's initial m belongs to the preceding genitive ending.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "-ti", "morpheme_meaning": "Third person singular present active ending.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "nis-", "morpheme_meaning": "Out or forth; contributes to the completed preparation expressed by the whole word.", "syllable_meaning": "Out or forth, as a prefix."}, {"index": 14, "word_index": 6, "morpheme_iast": "kṛ", "morpheme_meaning": "Make or do.", "syllable_meaning": "Make or do."}, {"index": 15, "word_index": 6, "morpheme_iast": "-ta", "morpheme_meaning": "Completed-action formation.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "ṛta", "morpheme_meaning": "Ordered activity, provisionally; initial m in this metrical syllable belongs to the preceding word.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "ṛta + -sya", "morpheme_meaning": "End of the stem and beginning of the genitive singular ending.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "-sya", "morpheme_meaning": "Genitive singular: of.", "syllable_meaning": null}, {"index": 19, "word_index": 8, "morpheme_iast": "yoni", "morpheme_meaning": "Seat or receiving place; only part of the stem.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "yoni", "morpheme_meaning": "Seat or receiving place; only part of the stem.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "ā-", "morpheme_meaning": "Approach or arrival; initial m in the syllable belongs to the preceding accusative ending.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "sad", "morpheme_meaning": "Sit, settle or occupy; only part of the root.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "sad + -am", "morpheme_meaning": "Root-final consonant and the verbal-noun ending used infinitivally in the adopted analysis.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution is Gayatri, with 24 supplied syllables arranged as three groups of eight. No metrical restoration is needed. Printed svarita marks occur at indices 1, 10, 20 and 23; printed anudatta marks occur at 6, 8, 14, 16, 18 and 21. The remaining syllables are recorded as unmarked, which does not by itself resolve their pitch. Jigati and eti have no printed marks on their own syllables; the transcription is compatible with main-clause finite-verb deaccentuation, but unmarked status alone is not a complete accent reconstruction. Asadam has marked syllables and is analyzed provisionally as a nonfinite form, not as a finite verb merely on accent grounds. The supplied Z values and syllabification are retained without recalculation.", "bhava": null, "prayoga": null}, "evidence": {"text:RV:3.62.13": {"type": "samhita", "verse": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.13:0": {"type": "morphology_witness", "i": 0, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.13:1": {"type": "morphology_witness", "i": 1, "form": "jigāti", "lemma": "gā", "root": "gā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.13:2": {"type": "morphology_witness", "i": 2, "form": "gātu", "lemma": "gātu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:3.62.13:3": {"type": "morphology_witness", "i": 3, "form": "vid", "lemma": "vid", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.13:4": {"type": "morphology_witness", "i": 4, "form": "devānām", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:3.62.13:5": {"type": "morphology_witness", "i": 5, "form": "eti", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.13:6": {"type": "morphology_witness", "i": 6, "form": "niṣkṛtam", "lemma": "niṣkṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.13:7": {"type": "morphology_witness", "i": 7, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:3.62.13:8": {"type": "morphology_witness", "i": 8, "form": "yonim", "lemma": "yoni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.13:9": {"type": "morphology_witness", "i": 9, "form": "āsadam", "lemma": "āsad", "root": "sad", "prefixes": "ā", "pos": "VN", "morph": "inf."}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:gā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 194}, "root:gātu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gā", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_count": 194, "attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}]}]}, "root:vid": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vid", "dhatupatha": [{"dp": "02.0059", "artha": "ज्ञाने", "en": "to understand, to learn, to know, to realize, to experience, to be sad, to meditate, to think"}, {"dp": "04.0067", "artha": "सत्तायाम्", "en": "to exist"}], "rv_count": 572, "attestations": [{"id": "1.4.3", "text": "अथा॑ ते॒ अन्त॑मानां वि॒द्याम॑ सुमती॒नाम्। मा नो॒ अति॑ ख्य॒ आ ग॑हि"}, {"id": "1.6.5", "text": "वी॒ळु चि॑दारुज॒त्नुभि॒र्गुहा॑ चिदिन्द्र॒ वह्नि॑भिः। अवि॑न्द उ॒स्रिया॒ अनु॑"}, {"id": "1.10.10", "text": "वि॒द्मा हि त्वा॒ वृष॑न्तमं॒ वाजे॑षु हवन॒श्रुत॑म्। वृष॑न्तमस्य हूमह ऊ॒तिं स॑हस्र॒सात॑माम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "root:niṣkṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "niṣk", "dhatupatha": [{"dp": "10.0209", "artha": "परिमाणे", "en": "to measure,to weigh"}], "rv_count": 0, "attestations": []}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:yoni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "root:sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "sayana-RV-3.62.13": {"id": "sayana-RV-3.62.13", "source": "sayana", "target": "RV:3.62.13", "text": "“गातुवित्। गातुः वेदिमार्गः । तं जानानः \"सोमो \"जिगाति गच्छति । गन्तव्यं स्थानं दर्शयति । “देवानां संबन्धि \"निष्कृतं संस्कृतम् \"आसदं सर्वैरासदनीयम् “ऋतस्य यज्ञस्य “योनिं स्थानं हविर्धानाख्यम् \"एति प्राप्नोति ॥ जिगाति । • गा स्तुतौ ' । जुहोत्यादिः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.13", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "somaḥ", "chandas": "gāyatrī"}, "samhita_accented": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "witness_dcs": [{"i": 0, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 1, "form": "jigāti", "lemma": "gā", "root": "gā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 2, "form": "gātu", "lemma": "gātu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, {"i": 3, "form": "vid", "lemma": "vid", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, {"i": 4, "form": "devānām", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, {"i": 5, "form": "eti", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, {"i": 6, "form": "niṣkṛtam", "lemma": "niṣkṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 7, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, {"i": 8, "form": "yonim", "lemma": "yoni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 9, "form": "āsadam", "lemma": "āsad", "root": "sad", "prefixes": "ā", "pos": "VN", "morph": "inf."}], "root_grounding": {"soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "gā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 194}, "gātu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gā", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_count": 194, "attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}]}]}, "vid": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vid", "dhatupatha": [{"dp": "02.0059", "artha": "ज्ञाने", "en": "to understand, to learn, to know, to realize, to experience, to be sad, to meditate, to think"}, {"dp": "04.0067", "artha": "सत्तायाम्", "en": "to exist"}], "rv_count": 572, "attestations": [{"id": "1.4.3", "text": "अथा॑ ते॒ अन्त॑मानां वि॒द्याम॑ सुमती॒नाम्। मा नो॒ अति॑ ख्य॒ आ ग॑हि"}, {"id": "1.6.5", "text": "वी॒ळु चि॑दारुज॒त्नुभि॒र्गुहा॑ चिदिन्द्र॒ वह्नि॑भिः। अवि॑न्द उ॒स्रिया॒ अनु॑"}, {"id": "1.10.10", "text": "वि॒द्मा हि त्वा॒ वृष॑न्तमं॒ वाजे॑षु हवन॒श्रुत॑म्। वृष॑न्तमस्य हूमह ऊ॒तिं स॑हस्र॒सात॑माम्"}]}]}, "deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "niṣkṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "niṣk", "dhatupatha": [{"dp": "10.0209", "artha": "परिमाणे", "en": "to measure,to weigh"}], "rv_count": 0, "attestations": []}]}, "ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "yoni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}}, "syllables": [{"i": 0, "iast": "so", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 1, "iast": "mo", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "ji", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "gā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 4, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 5, "iast": "gā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}], "split_avg": 0.75}, {"i": 6, "iast": "tu", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 7, "iast": "vid", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "d", "Z": 0.375}], "split_avg": 0.1875}, {"i": 8, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 9, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 10, "iast": "nā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 11, "iast": "me", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 12, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 13, "iast": "niṣ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.25}, {"i": 14, "iast": "kṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}, {"c": "r", "Z": 0.5}], "split_avg": 0.75}, {"i": 15, "iast": "ta", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 16, "iast": "mṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 17, "iast": "tas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "s", "Z": 0.125}], "split_avg": 0.375}, {"i": 18, "iast": "ya", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 19, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 20, "iast": "ni", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 21, "iast": "mā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 22, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 23, "iast": "dam", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "m", "Z": 0}], "split_avg": 0.1875}], "required_counts": {"words": 10, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.13", "source": "sayana", "target": "RV:3.62.13", "text": "“गातुवित्। गातुः वेदिमार्गः । तं जानानः \"सोमो \"जिगाति गच्छति । गन्तव्यं स्थानं दर्शयति । “देवानां संबन्धि \"निष्कृतं संस्कृतम् \"आसदं सर्वैरासदनीयम् “ऋतस्य यज्ञस्य “योनिं स्थानं हविर्धानाख्यम् \"एति प्राप्नोति ॥ जिगाति । • गा स्तुतौ ' । जुहोत्यादिः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.13": {"type": "samhita", "verse": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्"}, "text:RV:3.62.11": {"type": "samhita_context", "id": "RV:3.62.11", "text": "॥ दे॒वस्य॑ सवि॒तुर्व॒यं वा॑ज॒यन्त॒: पुरं॑ध्या । भग॑स्य रा॒तिमी॑महे", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "dcs:RV:3.62.13:0": {"type": "morphology_witness", "i": 0, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.13:1": {"type": "morphology_witness", "i": 1, "form": "jigāti", "lemma": "gā", "root": "gā", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.13:2": {"type": "morphology_witness", "i": 2, "form": "gātu", "lemma": "gātu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "m"}, "dcs:RV:3.62.13:3": {"type": "morphology_witness", "i": 3, "form": "vid", "lemma": "vid", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom sg m"}, "dcs:RV:3.62.13:4": {"type": "morphology_witness", "i": 4, "form": "devānām", "lemma": "deva", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen pl m"}, "dcs:RV:3.62.13:5": {"type": "morphology_witness", "i": 5, "form": "eti", "lemma": "i", "root": "i", "prefixes": null, "pos": "VERB", "morph": "sg p3 Present indikative"}, "dcs:RV:3.62.13:6": {"type": "morphology_witness", "i": 6, "form": "niṣkṛtam", "lemma": "niṣkṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.13:7": {"type": "morphology_witness", "i": 7, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:3.62.13:8": {"type": "morphology_witness", "i": 8, "form": "yonim", "lemma": "yoni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.13:9": {"type": "morphology_witness", "i": 9, "form": "āsadam", "lemma": "āsad", "root": "sad", "prefixes": "ā", "pos": "VN", "morph": "inf."}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:gā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}], "rv_count": 194}, "root:gātu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "gā", "dhatupatha": [{"dp": "01.1101", "artha": "गतौ", "en": "to go"}, {"dp": "03.0026", "artha": "स्तुतौ", "en": "to praise,to acclaim"}], "rv_count": 194, "attestations": [{"id": "1.2.3", "text": "वायो॒ तव॑ प्रपृञ्च॒ती धेना॑ जिगाति दा॒शुषे॑। उ॒रू॒ची सोम॑पीतये"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}]}]}, "root:vid": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vid", "dhatupatha": [{"dp": "02.0059", "artha": "ज्ञाने", "en": "to understand, to learn, to know, to realize, to experience, to be sad, to meditate, to think"}, {"dp": "04.0067", "artha": "सत्तायाम्", "en": "to exist"}], "rv_count": 572, "attestations": [{"id": "1.4.3", "text": "अथा॑ ते॒ अन्त॑मानां वि॒द्याम॑ सुमती॒नाम्। मा नो॒ अति॑ ख्य॒ आ ग॑हि"}, {"id": "1.6.5", "text": "वी॒ळु चि॑दारुज॒त्नुभि॒र्गुहा॑ चिदिन्द्र॒ वह्नि॑भिः। अवि॑न्द उ॒स्रिया॒ अनु॑"}, {"id": "1.10.10", "text": "वि॒द्मा हि त्वा॒ वृष॑न्तमं॒ वाजे॑षु हवन॒श्रुत॑म्। वृष॑न्तमस्य हूमह ऊ॒तिं स॑हस्र॒सात॑माम्"}]}]}, "root:deva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dev", "dhatupatha": [{"dp": "01.0573", "artha": "देवने", "en": "to play, to sport"}], "rv_count": 0, "attestations": []}, {"root": "div", "dhatupatha": [{"dp": "04.0001", "artha": "क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिगतिषु", "en": "to play, to gamble, to dice, to desire to win, to transact, to glow, to shine, to praise, to please, to boast, to sleep, to wish, to go"}, {"dp": "10.0230", "artha": "परिकूजने", "en": "to irritate, to cause pain, to mourn to grieve"}], "rv_count": 0, "attestations": []}, {"root": "de", "dhatupatha": [{"dp": "01.1117", "artha": "रक्षणे", "en": "to protect"}], "rv_count": 0, "attestations": []}]}, "root:i": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "02.0040", "artha": "गतौ", "en": "to go"}, {"dp": "02.0041", "artha": "अध्ययने", "en": "to study, to learn"}, {"dp": "02.0042", "artha": "स्मरणे", "en": "to memorize, to think"}], "rv_attestations": [{"id": "1.1.7", "text": "उप॑ त्वाग्ने दि॒वेदि॑वे॒ दोषा॑वस्तर्धि॒या व॒यम्। नमो॒ भर॑न्त॒ एम॑सि"}, {"id": "1.4.4", "text": "परे॑हि॒ विग्र॒मस्तृ॑त॒मिन्द्रं॑ पृच्छा विप॒श्चित॑म्। यस्ते॒ सखि॑भ्य॒ आ वर॑म्"}], "rv_count": 895}, "root:niṣkṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "niṣk", "dhatupatha": [{"dp": "10.0209", "artha": "परिमाणे", "en": "to measure,to weigh"}], "rv_count": 0, "attestations": []}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:yoni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "root:sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "sayana-RV-3.62.13": {"id": "sayana-RV-3.62.13", "source": "sayana", "target": "RV:3.62.13", "text": "“गातुवित्। गातुः वेदिमार्गः । तं जानानः \"सोमो \"जिगाति गच्छति । गन्तव्यं स्थानं दर्शयति । “देवानां संबन्धि \"निष्कृतं संस्कृतम् \"आसदं सर्वैरासदनीयम् “ऋतस्य यज्ञस्य “योनिं स्थानं हविर्धानाख्यम् \"एति प्राप्नोति ॥ जिगाति । • गा स्तुतौ ' । जुहोत्यादिः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.13; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:22:55+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "73a2e645982ab3d58ab12c61d09a7987a61243aa0c35ca13afe1ba9a40d0b230", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.14", "kind": "mantra", "analysis": {"id": "RV:3.62.14", "kind": "mantra", "research_meaning": "May Soma, provisionally understood as a pressed substance functioning as a material support of nourishment, provide disease-free food for us, for the two-footed community, and for four-footed livestock. Soma remains the agent, nourishment the object, and humans and animals the beneficiaries. The proposed material referent rests on the candidate pressing derivation and the neighboring association with extending life; this verse does not identify how Soma produces that benefit. An invocation of a divine provider, without identifying that provider with a material process, remains a strong alternative.", "traditional": {"source": "sayana", "text": "May Soma make disease-free foods for us who praise him, for our two-footed offspring or people, and for four-footed animals such as cattle.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "The packet supplies an applicable Sayana passage and no applicable Yaska passage. This is a statement about available coverage, not historical silence."}, "alignment": {"level": "close", "score": 0.8, "rationale": "Both readings preserve Soma as provider, disease-free nourishment as the object, and people and livestock as beneficiaries. The research reading provisionally identifies Soma with a pressed material supporting nourishment; the supplied Sayana passage leaves Soma named as the agent and supplies no such material mechanism. Research also leaves the two-footed community broader than the commentator's explicit reference to our offspring or people."}, "principles": [{"name": "Nourishment provision", "description": "Soma is asked to provide nourishment qualified by freedom from disease. A material provisioning function is a candidate interpretation of that relation.", "tag": "C", "evidence_refs": ["text:RV:3.62.14", "text:RV:3.62.15", "root:soma"]}, {"name": "Shared human and animal sustenance", "description": "The beneficiary construction includes us, the two-footed, and four-footed livestock within one request for nourishment.", "tag": "T", "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:1", "dcs:RV:3.62.14:2", "dcs:RV:3.62.14:3", "dcs:RV:3.62.14:5"]}], "keywords": ["Soma", "nourishment", "material provisioning", "food", "disease-free", "two-footed", "four-footed", "livestock"], "claims": [{"text": "Soma is nominative singular and karat is third-person singular; the datives identify beneficiaries, while ishas supplies the accusative plural object.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.14:0", "dcs:RV:3.62.14:1", "dcs:RV:3.62.14:2", "dcs:RV:3.62.14:3", "dcs:RV:3.62.14:5", "dcs:RV:3.62.14:7", "dcs:RV:3.62.14:8"]}, {"text": "Anamivah agrees with ishas as feminine accusative plural. Freedom from disease therefore qualifies the nourishment directly; the verse does not grammatically say that Soma cures the beneficiaries.", "tag": "T", "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:6", "dcs:RV:3.62.14:7"]}, {"text": "The numeral compounds identify two-footed and four-footed beneficiaries. Their numerical constituents and the following animal noun oppose treating them as unspecified cosmic dimensions.", "tag": "T", "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:2", "dcs:RV:3.62.14:3", "dcs:RV:3.62.14:5"]}, {"text": "The candidate derivation of Soma from pressing, together with nourishment here and life-extension in 3.62.15, permits investigation of a material sustaining function. It does not establish that the food is Soma itself or that Soma acts through a specific physical mechanism.", "tag": "C", "evidence_refs": ["root:soma", "text:RV:3.62.14", "text:RV:3.62.15"]}, {"text": "The supplied root examples associate Soma with forms of pressing, but the accompanying inventory glosses describe procreation and power. The examples and glosses must therefore be evaluated separately rather than treated as a single confirmed derivation.", "tag": "C", "evidence_refs": ["root:soma"]}, {"text": "The text contains no prohibitive particle. Sayana interprets karat through let and paraphrases it as a positive request, whereas DCS labels it a prohibitive injunctive. The prohibitive interpretation is unsupported in this clause.", "tag": "T", "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:8", "sayana-RV-3.62.14"]}, {"text": "The supplied context assigns 3.62.13-15 to Soma, 3.62.12 to Savitr, and 3.62.16 to Mitra and Varuna. The present verse supplies its own subject and verb; neither Savitr's agency nor the following sprinkling imagery needs to be imported.", "tag": "T", "evidence_refs": ["text:RV:3.62.12", "text:RV:3.62.13", "text:RV:3.62.14", "text:RV:3.62.15", "text:RV:3.62.16"]}], "physics_links": [{"concept": "Material support of nourishment", "relationship": "Soma may designate a pressed material whose attributed function is to support the availability of wholesome nourishment for humans and livestock. The candidate pressing derivation supplies a possible material basis; the explicit food object and neighboring life-extension statement supply the functional context.", "tag": "C", "status": "hypothesis", "evidence_refs": ["root:soma", "text:RV:3.62.14", "text:RV:3.62.15"], "limitations": "No extraction, ingestion, transport, or biochemical mechanism is stated here. Soma is the grammatical provider, not explicitly the food. A divine benefactor reading explains the same syntax without a material causal identification. That alternative would gain force if the surrounding actions could not be coherently predicated of a substance or its movement."}], "anomalies": ["The material interpretation of Soma remains provisional. No supported identification with gravity, radiation, weather, an astronomical body, or a geographic feature emerges from this verse.", "The sound-operation key supplies interpretive proposals, not independent proof of lexical meaning or a physical referent. In particular, sustained presence plus interior holding does not identify a specific substance.", "The supplied Soma inventory combines a plausible pressing-related set of examples with root glosses about procreation and power. Its total count cannot be treated as a verified count of the pressing sense.", "The DCS lemma label mad for asmabhyam does not establish derivation from the verb meaning rejoice or become intoxicated. The form is a first-person plural pronoun.", "The candidate cat does not explain catushpade: the transparent numerical constituent is four, followed by foot. Some supplied candidate-root excerpts also do not visibly exemplify the proposed root.", "The pashu candidate packet mixes a binding gloss with examples involving seeing. These do not establish the historical derivation of the animal noun.", "Anamivah contains the privative prefix before amiva; resemblance to the root an, breathe, is not a derivation.", "The nominal food sense of ish is not established by the supplied examples of wishing, going, or sacrificing. Its verbal derivation remains unresolved.", "The DCS prohibitive-injunctive label for karat conflicts with the positive request and Sayana's let analysis. A subjunctive analysis is preferred, but the competing formal classifications remain recorded.", "An additional unregistered grammar check lists karat among root-aorist subjunctives with secondary endings: [Whitney, Sanskrit Grammar, Chapter XI](https://en.wikisource.org/wiki/Sanskrit_Grammar_%28Whitney%29/Chapter_XI). This is a grammatical witness only, is not a traditional comparator, and has not been assigned an evidence ID.", "The supplied syllabifier places the initial d of dvipade at the end of index 4, attached to the preceding word. The index 5 nucleus still belongs to dvipade. Syllable mappings follow vowel-bearing words and explicitly preserve this boundary mismatch.", "The supplied 24 syllables support three groups of eight without adding a restoration. Their internal divisions sometimes cross morphemes; those fragments receive no invented lexical meanings.", "The example file uses an older schema and several unsupported comparison categories. Only its requested level of morphological attention is carried forward."], "words": [{"index": 0, "form_iast": "somaḥ", "root_iast": "su", "morphemes": [{"part_iast": "su", "type": "root", "function": "Candidate pressing root; the supplied Soma and pressing forms favor this over the other nominal guesses."}, {"part_iast": "-ma", "type": "suffix", "function": "Proposed nominal formation; the root vowel has guna o. The suffix does not independently mean nourishment."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular ending; the resulting noun is the subject."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal never released: held or interior.", "tag": "S"}], "composition": "The candidate formation combines su with nominal -ma and guna u to o, producing soma, then marks nominative singular. Within the operation framework, s followed by m suggests sustained action associated with something held; that suggestion is compatible with, but does not prove, a material preparation. The pressing association has better support in the supplied forms than the candidates sleep or terminate. Final visarga is an inflectional outcome, not the consonant h of the operation key.", "grammar": "Masculine nominative singular; subject of karat. The samhita form somo reflects the external sandhi of the citation form.", "research_meaning": "Soma, provisionally the pressed material functioning as a provider or support of nourishment.", "traditional": {"source": "sayana", "text": "Soma, the agent asked to make the requested foods.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied. Sayana retains Soma as the named agent without providing an etymology here."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "The agent and provisioning function agree. The research reading adds a substantive but uncertain identification with a pressed material, which the supplied commentary does not make."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:0", "root:soma", "text:RV:3.62.13", "text:RV:3.62.15", "sayana-RV-3.62.14"], "alternatives": ["Soma as a divine provider whose material identity is unspecified.", "A pressing-related name without identifying the agent's entire referent with the pressed substance.", "The supplied sleep and termination candidates lack an adequate morphological and contextual explanation."], "status": "contested", "confidence": 0.48}, {"index": 1, "form_iast": "asmabhyam", "root_iast": null, "morphemes": [{"part_iast": "asma-", "type": "stem", "function": "First-person plural pronominal base."}, {"part_iast": "-bhyam", "type": "ending", "function": "Dative plural in this pronominal paradigm: for us."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; occurs in the base and ending.", "tag": "S"}, {"consonant_iast": "bh", "operation": "Contained conversion with release.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}], "composition": "The pronominal base identifies the speaker group and the ending makes that group a beneficiary. The framework sequence suggests interior reference and a relation of transfer, but person and case come from the paradigm, not those operations. The lemma label mad is not evidence for the homonymous verbal root.", "grammar": "First-person personal pronoun, dative plural. The supplied ADJ label obscures its pronominal function.", "research_meaning": "For us, the speaker group receiving the nourishment.", "traditional": {"source": "sayana", "text": "For us, the praisers.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly identifies us with the praisers."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both identify the first-person plural beneficiaries. Sayana makes their role as praisers explicit; the pronoun alone does not specify that role."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:1", "root:mad", "sayana-RV-3.62.14"], "alternatives": ["The speaker group may be identified contextually as praisers, as Sayana does.", "Derivation from the verb mad is rejected because the inflected pronominal paradigm explains the form."], "status": "settled", "confidence": 0.98}, {"index": 2, "form_iast": "dvipade", "root_iast": null, "morphemes": [{"part_iast": "dvi", "type": "stem", "function": "Numerical first member: two."}, {"part_iast": "pad", "type": "stem", "function": "Foot as the second member of a possessive compound."}, {"part_iast": "-e", "type": "ending", "function": "Dative singular."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop; occurs in the numeral and foot member.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean seal release: transfer or protection.", "tag": "S"}], "composition": "Two plus foot forms a possessive designation, one having two feet; the ending marks the recipient. The proposed p-to-d sequence can suggest transfer ending in contact, but does not establish the meaning foot. The numeral and compound structure, supported by the parallel four-footed expression, determine the reading.", "grammar": "Dative singular of the compound dvipad, substantivally used. Collective reference is a contextual interpretation of the singular.", "research_meaning": "For the two-footed community, contextually people.", "traditional": {"source": "sayana", "text": "For our two-footed offspring or people.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explains the singular designation through plural human beneficiaries."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Both identify two-footed human beneficiaries. Research does not independently infer the commentator's possessive or offspring specification."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:2", "sayana-RV-3.62.14"], "alternatives": ["A literal two-footed being without a strictly human restriction.", "Human offspring specifically, following Sayana's contextual explanation."], "status": "settled", "confidence": 0.93}, {"index": 3, "form_iast": "catuṣpade", "root_iast": null, "morphemes": [{"part_iast": "catuṣ-", "type": "stem", "function": "Compound form of the numeral four before the foot member."}, {"part_iast": "pad", "type": "stem", "function": "Foot; the compound denotes possession of four feet."}, {"part_iast": "-e", "type": "ending", "function": "Dative singular, agreeing with the animal noun."}], "operations": [{"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; its occurrence here belongs to the compound's sound history and does not add a separate lexical operation.", "tag": "C"}, {"consonant_iast": "p", "operation": "Clean seal release: transfer or protection.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}], "composition": "The numeral four in its compound form combines with foot, and dative -e makes the four-footed animal a beneficiary. The numeral's surface consonants must be examined together; their proposed operations do not independently generate the number four. The catur-to-catush alternation is a compound phonological matter, not proof of a root cat meaning ask.", "grammar": "Dative singular possessive adjective, agreeing with pashave. The surface form supports a consonant-stem foot compound; the DCS lemma catushpada should not be treated as an ordinary a-stem yielding this ending.", "research_meaning": "For the four-footed animal or livestock.", "traditional": {"source": "sayana", "text": "For four-footed animals, including cattle.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana directly explains the numeral-foot compound and its animal referent."}, "alignment": {"level": "same", "score": 0.98, "rationale": "Both readings preserve four feet as an attribute of the animal beneficiary."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:3", "dcs:RV:3.62.14:5", "root:catuṣpada", "sayana-RV-3.62.14"], "alternatives": ["The animal class broadly rather than cattle specifically.", "The root guess cat is rejected because it fails to explain the transparent numerical compound."], "status": "settled", "confidence": 0.98}, {"index": 4, "form_iast": "ca", "root_iast": null, "morphemes": [{"part_iast": "ca", "type": "particle", "function": "Enclitic coordination: and."}], "operations": [{"consonant_iast": "c", "operation": "Outward release; a framework proposal that does not replace the particle's attested connective function.", "tag": "S"}], "composition": "An indeclinable connective coordinates the beneficiary expressions. No verbal root or productive suffix needs to be posited.", "grammar": "Coordinating particle. The DCS ADV label is less specific than its syntactic function.", "research_meaning": "And, including the four-footed livestock among the beneficiaries.", "traditional": {"source": "sayana", "text": "And, connecting the animal beneficiaries with the others.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; the connective is retained in Sayana's explanation."}, "alignment": {"level": "same", "score": 1.0, "rationale": "The coordinating function is unchanged."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:4", "sayana-RV-3.62.14"], "alternatives": [], "status": "settled", "confidence": 0.99}, {"index": 5, "form_iast": "paśave", "root_iast": null, "morphemes": [{"part_iast": "paśu", "type": "stem", "function": "Animal or livestock; the inflected form uses the stem shape pashav-."}, {"part_iast": "-e", "type": "ending", "function": "Dative singular."}], "operations": [{"consonant_iast": "p", "operation": "Clean seal release: transfer or protection.", "tag": "S"}, {"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here the consonant occurs in an inflectional stem alternation.", "tag": "C"}], "composition": "The animal stem takes a dative formation with pashav- before -e. The v is explained through the inflection of the u-stem and must not independently establish enclosure or domestication. Proposed p and sh operations do not distinguish animal from other possible referents. The explicit four-footed modifier and the paired human beneficiaries provide the decisive contextual constraint.", "grammar": "Masculine dative singular u-stem noun, agreeing with catushpade; context permits a collective animal class.", "research_meaning": "For the animal stock, qualified here as four-footed.", "traditional": {"source": "sayana", "text": "For animals such as cattle.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly supplies cattle and similar animals."}, "alignment": {"level": "same", "score": 0.97, "rationale": "The animal beneficiaries agree. Research retains the animal class without treating cattle as its only members."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:5", "root:paśu", "sayana-RV-3.62.14"], "alternatives": ["Animals broadly rather than domesticated livestock exclusively.", "A derivation from binding requires evidence beyond the supplied mixed root packet.", "The supplied seeing forms do not establish a seeing-based derivation of this noun."], "status": "working", "confidence": 0.78}, {"index": 6, "form_iast": "anamīvāḥ", "root_iast": null, "morphemes": [{"part_iast": "an-", "type": "prefix", "function": "Privative prefix before a vowel: without."}, {"part_iast": "amīva", "type": "stem", "function": "Disease or affliction base in the privative adjective."}, {"part_iast": "-āḥ", "type": "ending", "function": "Feminine accusative plural formation, replacing the stem-final vowel in this surface segmentation."}], "operations": [{"consonant_iast": "n", "operation": "Held inward, including negating; here compatible with an independently identifiable privative prefix.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}], "composition": "Privative an- negates the disease or affliction base; feminine accusative plural inflection connects the adjective to the nourishment object. The n operation agrees with the grammatical negation, but m and v do not independently explain disease. No root an meaning breathe is needed. The final visarga belongs to inflection, not to a separate outflow operation.", "grammar": "Feminine accusative plural adjective agreeing with ishas. The samhita form lacks the citation-form final visarga before the following vowel.", "research_meaning": "Free from disease or affliction, directly qualifying the nourishment.", "traditional": {"source": "sayana", "text": "Free from disease, qualifying the foods.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly glosses the adjective as free from disease."}, "alignment": {"level": "same", "score": 0.99, "rationale": "Both readings attach freedom from disease to the food object, without requiring a separate act of curing."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:6", "dcs:RV:3.62.14:7", "root:anamīva", "sayana-RV-3.62.14"], "alternatives": ["Wholesome or non-afflicting nourishment as a contextual English rendering.", "Disease-removing nourishment is a stronger causal claim than the privative adjective alone establishes."], "status": "settled", "confidence": 0.96}, {"index": 7, "form_iast": "iṣas", "root_iast": null, "morphemes": [{"part_iast": "iṣ", "type": "stem", "function": "Feminine nominal stem denoting nourishment or food in this construction."}, {"part_iast": "-as", "type": "ending", "function": "Accusative plural; the supplied form preserves the s before karat in the samhita sequence."}], "operations": [{"consonant_iast": "ṣ", "operation": "Turned-back s in the framework; this is not by itself evidence for a productive sound change or a particular verbal root here.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence; the final s belongs to inflection and sandhi.", "tag": "S"}], "composition": "The nominal stem plus accusative plural supplies what Soma is to make or provide. Agreement with the disease-free adjective and the human-animal beneficiaries favors nourishment. Neither the consonant operation nor the candidate lists establish derivation from wish, go, or sacrifice. The final s should not be converted into an additional sustaining process.", "grammar": "Feminine accusative plural noun; direct object of karat, modified by anamivah.", "research_meaning": "Nourishments or foods to be provided for the stated beneficiaries.", "traditional": {"source": "sayana", "text": "Foods.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly glosses the noun as foods."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both readings identify a nourishment object. Research allows the broader collective sense nourishment without replacing it with abstract energy."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:7", "root:iṣ", "sayana-RV-3.62.14"], "alternatives": ["Sustenance more broadly than discrete portions of food.", "An impulse or desire interpretation would need contextual evidence explaining why it is disease-free and supplied to both humans and animals."], "status": "working", "confidence": 0.8}, {"index": 8, "form_iast": "karat", "root_iast": "kṛ", "morphemes": [{"part_iast": "kar", "type": "root", "function": "Guna form of the root meaning make or do."}, {"part_iast": "-a-", "type": "suffix", "function": "On the preferred analysis, the subjunctive vowel of the root aorist; the alternative injunctive analysis assigns this to an aorist stem."}, {"part_iast": "-t", "type": "ending", "function": "Third-person singular active secondary ending."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "The root appears with guna, giving kar, followed on the preferred analysis by subjunctive -a- and third-person -t. The k and r proposals suggest externally effected action with continuity, but do not establish a continuous physical flow. The ending identifies the subject's person and number; its operation does not supply the object. The food object supports make or provide rather than the inventory's destructive root sense.", "grammar": "Third-person singular active, without augment; preferably a root-aorist subjunctive expressing a positive request. DCS instead labels it an aorist prohibitive injunctive. There is no prohibitive particle, and the exact formal classification remains disputed.", "research_meaning": "May he make or provide, with Soma as subject and nourishment as object.", "traditional": {"source": "sayana", "text": "May he make; Sayana explains the form through let.", "status": "verified", "witness_id": "sayana-RV-3.62.14", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "selection_note": "No applicable Yaska excerpt is supplied; Sayana gives both the positive request paraphrase and a grammatical analysis."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both express a positive request that Soma provide the object. The dispute with DCS concerns grammatical classification, not a difference from Sayana's requested action."}, "evidence_refs": ["text:RV:3.62.14", "dcs:RV:3.62.14:8", "root:kṛ", "sayana-RV-3.62.14"], "alternatives": ["An augmentless aorist form with modal force, retaining the positive request.", "A prospective rendering, he shall provide, remains possible but is not required.", "A prohibitive interpretation is rejected in this clause because neither a prohibitive particle nor negative content is present."], "status": "contested", "confidence": 0.5}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "su", "morpheme_meaning": "Candidate pressing root, represented with guna o.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "-ma + -ḥ", "morpheme_meaning": "Nominal formation plus nominative singular; external sandhi produces the supplied ending.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "asma-", "morpheme_meaning": "First-person plural pronominal base.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "asma- + -bhyam", "morpheme_meaning": "Speaker-group base and part of its dative plural ending.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "-bhyam", "morpheme_meaning": "Dative plural: for us. The trailing d in the supplied syllable belongs to the next word.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "dvi", "morpheme_meaning": "Two; its initial d is attached to the preceding syllable by the supplied segmentation.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "pad", "morpheme_meaning": "Foot, in the compound designating possession of two feet.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "pad + -e", "morpheme_meaning": "Foot member plus dative singular.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "catuṣ-", "morpheme_meaning": "Four, in its compound form.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "catuṣ-", "morpheme_meaning": "Four, in its compound form.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "pad", "morpheme_meaning": "Foot, in the compound designating possession of four feet.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "pad + -e", "morpheme_meaning": "Foot member plus dative singular.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "ca", "morpheme_meaning": "Coordinating particle.", "syllable_meaning": "And."}, {"index": 13, "word_index": 5, "morpheme_iast": "paśu", "morpheme_meaning": "Animal or livestock.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "paśu", "morpheme_meaning": "Animal or livestock, represented by its inflected stem.", "syllable_meaning": null}, {"index": 15, "word_index": 5, "morpheme_iast": "paśu + -e", "morpheme_meaning": "Animal stem with the pashav- alternant and dative singular ending.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "an-", "morpheme_meaning": "Privative prefix: without; this syllable contains only its vowel.", "syllable_meaning": null}, {"index": 17, "word_index": 6, "morpheme_iast": "an- + amīva", "morpheme_meaning": "Boundary between the privative prefix and the disease or affliction base.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "amīva", "morpheme_meaning": "Disease or affliction base.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "amīva + -āḥ", "morpheme_meaning": "End of the adjective base with feminine accusative plural inflection.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "iṣ", "morpheme_meaning": "Nourishment or food; this syllable contains only the stem vowel.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "iṣ + -as", "morpheme_meaning": "Nourishment stem and accusative plural ending.", "syllable_meaning": null}, {"index": 22, "word_index": 8, "morpheme_iast": "kar", "morpheme_meaning": "Make or do, the guna form of the verbal root.", "syllable_meaning": null}, {"index": 23, "word_index": 8, "morpheme_iast": "kar + -a- + -t", "morpheme_meaning": "End of the root, the preferred subjunctive vowel, and third-person singular active ending.", "syllable_meaning": null}], "svara_analysis": "The supplied code records 24 syllables, consistent with Gayatri groups at indices 0-7, 8-15, and 16-23. It labels indices 1, 4, 9, 15, and 21 svarita, and indices 2, 5, 7, 13, 16, 17, and 18 anudatta. All remaining indices are unmarked; they are not assigned reconstructed high or low pitch here. The supplied syllable boundaries cross the word boundary before dvipade and several morpheme boundaries. Karat carries no printed accent mark, which is compatible with a noninitial main-clause verb, but that observation does not by itself distinguish subjunctive from injunctive. The accent labels and Z coordinates are retained as supplied, without treating either as evidence of a physical mechanism.", "bhava": "A positive request for wholesome nourishment shared by the speaker community and its human and animal dependents.", "prayoga": null}, "evidence": {"text:RV:3.62.14": {"type": "samhita", "verse": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.14:0": {"type": "morphology_witness", "i": 0, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.14:1": {"type": "morphology_witness", "i": 1, "form": "asmabhyam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:3.62.14:2": {"type": "morphology_witness", "i": 2, "form": "dvipade", "lemma": "dvipad", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, "dcs:RV:3.62.14:3": {"type": "morphology_witness", "i": 3, "form": "catuṣpade", "lemma": "catuṣpada", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg m"}, "dcs:RV:3.62.14:4": {"type": "morphology_witness", "i": 4, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.14:5": {"type": "morphology_witness", "i": 5, "form": "paśave", "lemma": "paśu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, "dcs:RV:3.62.14:6": {"type": "morphology_witness", "i": 6, "form": "anamīvāḥ", "lemma": "anamīva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl f"}, "dcs:RV:3.62.14:7": {"type": "morphology_witness", "i": 7, "form": "iṣas", "lemma": "iṣ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.14:8": {"type": "morphology_witness", "i": 8, "form": "karat", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist inj. (proh.)"}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:catuṣpada": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "cat", "dhatupatha": [{"dp": "01.1003", "artha": "याचने", "en": "to beg,to beg,to ask,to solicit"}], "rv_count": 9, "attestations": [{"id": "1.65.1", "text": "स॒जोषा॒ धीरा॑:, प॒दैरनु॑ ग्म॒न्नुप॑ त्वा सीद॒न्, विश्वे॒ यज॑त्राः"}, {"id": "1.132.6", "text": "यु॒वं तमि॑न्द्रापर्वता पुरो॒युधा॒ यो न॑: पृत॒न्यादप॒ तंत॒मिद्ध॑तं॒ वज्रे॑ण॒ तंत॒मिद्ध॑तम् । दू॒रे च॒त्ताय॑ च्छन्त्स॒द् गह॑नं॒ यदिन॑क्षत् । अ॒स्माकं॒ शत्रू॒न् परि॑ शूर वि॒श्वतो॑ द॒र्मा द॑र्षीष्ट वि॒श्वत॑:"}, {"id": "2.33.2", "text": "त्वाद॑त्तेभी रुद्र॒ शंत॑मेभिः श॒तं हिमा॑ अशीय भेष॒जेभि॑: । व्य१स्मद्द्वेषो॑ वित॒रं व्यंहो॒ व्यमी॑वाश्चातयस्वा॒ विषू॑चीः"}]}]}, "root:paśu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "paś", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_count": 138, "attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णिरे॑जति"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}, {"id": "1.22.19", "text": "विष्णो॒: कर्मा॑णि पश्यत॒ यतो॑ व्र॒तानि॑ पस्प॒शे । इन्द्र॑स्य॒ युज्य॒: सखा॑"}]}]}, "root:anamīva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "an", "dhatupatha": [{"dp": "02.0065", "artha": "प्राणने", "en": "to breathe,to live, to inhale, to be able"}, {"dp": "04.0072", "artha": "प्राणने", "en": "to breath,to breathe"}], "rv_count": 9, "attestations": [{"id": "1.101.5", "text": "यो विश्व॑स्य॒ जग॑तः प्राण॒तस्पति॒र्यो ब्र॒ह्मणे॑ प्रथ॒मो गा अवि॑न्दत् । इन्द्रो॒ यो दस्यूँ॒रध॑राँ अ॒वाति॑रन् म॒रुत्व॑न्तं स॒ख्याय॑ हवामहे"}, {"id": "1.164.30", "text": "अ॒नच्छ॑ये तु॒रगा॑तु जी॒वमेज॑द्ध्रु॒वं मध्य॒ आ प॒स्त्या॑नाम् । जी॒वो मृ॒तस्य॑ चरति स्व॒धाभि॒रम॑र्त्यो॒ मर्त्ये॑ना॒ सयो॑निः"}, {"id": "10.32.8", "text": "अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहाऽपी॑वृतो अधयन्मा॒तुरूध॑: । एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसु॑: सु॒मना॑ बभूव"}]}]}, "root:iṣ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}, {"root": "iṣ", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}], "rv_count": 175, "attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.25.16", "text": "परा॑ मे यन्ति धी॒तयो॒ गावो॒ न गव्यू॑ती॒रनु॑ । इ॒च्छन्ती॑रुरु॒चक्ष॑सम्"}]}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}], "rv_count": 1176}, "sayana-RV-3.62.14": {"id": "sayana-RV-3.62.14", "source": "sayana", "target": "RV:3.62.14", "text": "“सोमः स्तोतृभ्यः \"अस्मभ्यं तथा “द्विपदे अस्मदीयाभ्यो द्विपाद्भ्यः प्रजाभ्यः \"चतुष्पदे “पशवे चतुष्पाद्भ्यो गवादिपशुभ्यः \"च \"अनमीवाः रोगवर्जितानि “इषः अन्नानि \"करत् करोतु ॥ चतुष्पदे । भसंज्ञायां पादस्य पद्भावः ।  ‘ इसुसोः सामर्थ्ये ' इति संहितायां सत्वम् ।' आदेशप्रत्यययोः' इति षत्वम् । बहुव्रीहौ पूर्वपदस्वरः । करत् । करोतेर्लेट्यडागमः । इषस्करत् इत्यत्र संहितायां ' कः करत्करति° ' इत्यादिना सत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.14", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "somaḥ", "chandas": "gāyatrī"}, "samhita_accented": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "witness_dcs": [{"i": 0, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 1, "form": "asmabhyam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, {"i": 2, "form": "dvipade", "lemma": "dvipad", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, {"i": 3, "form": "catuṣpade", "lemma": "catuṣpada", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg m"}, {"i": 4, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 5, "form": "paśave", "lemma": "paśu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, {"i": 6, "form": "anamīvāḥ", "lemma": "anamīva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl f"}, {"i": 7, "form": "iṣas", "lemma": "iṣ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, {"i": 8, "form": "karat", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist inj. (proh.)"}], "root_grounding": {"soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "catuṣpada": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "cat", "dhatupatha": [{"dp": "01.1003", "artha": "याचने", "en": "to beg,to beg,to ask,to solicit"}], "rv_count": 9, "attestations": [{"id": "1.65.1", "text": "स॒जोषा॒ धीरा॑:, प॒दैरनु॑ ग्म॒न्नुप॑ त्वा सीद॒न्, विश्वे॒ यज॑त्राः"}, {"id": "1.132.6", "text": "यु॒वं तमि॑न्द्रापर्वता पुरो॒युधा॒ यो न॑: पृत॒न्यादप॒ तंत॒मिद्ध॑तं॒ वज्रे॑ण॒ तंत॒मिद्ध॑तम् । दू॒रे च॒त्ताय॑ च्छन्त्स॒द् गह॑नं॒ यदिन॑क्षत् । अ॒स्माकं॒ शत्रू॒न् परि॑ शूर वि॒श्वतो॑ द॒र्मा द॑र्षीष्ट वि॒श्वत॑:"}, {"id": "2.33.2", "text": "त्वाद॑त्तेभी रुद्र॒ शंत॑मेभिः श॒तं हिमा॑ अशीय भेष॒जेभि॑: । व्य१स्मद्द्वेषो॑ वित॒रं व्यंहो॒ व्यमी॑वाश्चातयस्वा॒ विषू॑चीः"}]}]}, "paśu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "paś", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_count": 138, "attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णिरे॑जति"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}, {"id": "1.22.19", "text": "विष्णो॒: कर्मा॑णि पश्यत॒ यतो॑ व्र॒तानि॑ पस्प॒शे । इन्द्र॑स्य॒ युज्य॒: सखा॑"}]}]}, "anamīva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "an", "dhatupatha": [{"dp": "02.0065", "artha": "प्राणने", "en": "to breathe,to live, to inhale, to be able"}, {"dp": "04.0072", "artha": "प्राणने", "en": "to breath,to breathe"}], "rv_count": 9, "attestations": [{"id": "1.101.5", "text": "यो विश्व॑स्य॒ जग॑तः प्राण॒तस्पति॒र्यो ब्र॒ह्मणे॑ प्रथ॒मो गा अवि॑न्दत् । इन्द्रो॒ यो दस्यूँ॒रध॑राँ अ॒वाति॑रन् म॒रुत्व॑न्तं स॒ख्याय॑ हवामहे"}, {"id": "1.164.30", "text": "अ॒नच्छ॑ये तु॒रगा॑तु जी॒वमेज॑द्ध्रु॒वं मध्य॒ आ प॒स्त्या॑नाम् । जी॒वो मृ॒तस्य॑ चरति स्व॒धाभि॒रम॑र्त्यो॒ मर्त्ये॑ना॒ सयो॑निः"}, {"id": "10.32.8", "text": "अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहाऽपी॑वृतो अधयन्मा॒तुरूध॑: । एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसु॑: सु॒मना॑ बभूव"}]}]}, "iṣ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}, {"root": "iṣ", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}], "rv_count": 175, "attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.25.16", "text": "परा॑ मे यन्ति धी॒तयो॒ गावो॒ न गव्यू॑ती॒रनु॑ । इ॒च्छन्ती॑रुरु॒चक्ष॑सम्"}]}]}, "kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}], "rv_count": 1176}}, "syllables": [{"i": 0, "iast": "so", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 1, "iast": "mo", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "as", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "mabh", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "bh", "Z": 0.125}], "split_avg": 0.0625}, {"i": 4, "iast": "yaṃd", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "d", "Z": 0.375}], "split_avg": 0.5625}, {"i": 5, "iast": "vi", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 7, "iast": "de", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 8, "iast": "ca", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 9, "iast": "tuṣ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "t", "Z": 0.625}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.5}, {"i": 10, "iast": "pa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 11, "iast": "de", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 12, "iast": "ca", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}], "split_avg": 0.875}, {"i": 13, "iast": "pa", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 14, "iast": "śa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "ve", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 16, "iast": "a", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 17, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 18, "iast": "mī", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 19, "iast": "vā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "i", "weight": "laghu", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 21, "iast": "ṣas", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 22, "iast": "ka", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 23, "iast": "rat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}, {"c": "t", "Z": 0.625}], "split_avg": 0.5625}], "required_counts": {"words": 9, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.14", "source": "sayana", "target": "RV:3.62.14", "text": "“सोमः स्तोतृभ्यः \"अस्मभ्यं तथा “द्विपदे अस्मदीयाभ्यो द्विपाद्भ्यः प्रजाभ्यः \"चतुष्पदे “पशवे चतुष्पाद्भ्यो गवादिपशुभ्यः \"च \"अनमीवाः रोगवर्जितानि “इषः अन्नानि \"करत् करोतु ॥ चतुष्पदे । भसंज्ञायां पादस्य पद्भावः ।  ‘ इसुसोः सामर्थ्ये ' इति संहितायां सत्वम् ।' आदेशप्रत्यययोः' इति षत्वम् । बहुव्रीहौ पूर्वपदस्वरः । करत् । करोतेर्लेट्यडागमः । इषस्करत् इत्यत्र संहितायां ' कः करत्करति° ' इत्यादिना सत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.14": {"type": "samhita", "verse": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्"}, "text:RV:3.62.12": {"type": "samhita_context", "id": "RV:3.62.12", "text": "॥ दे॒वं नर॑: सवि॒तारं॒ विप्रा॑ य॒ज्ञैः सु॑वृ॒क्तिभि॑: । न॒म॒स्यन्ति॑ धि॒येषि॒ताः", "devata": ["devata:savita-2670e7f1"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.14:0": {"type": "morphology_witness", "i": 0, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.14:1": {"type": "morphology_witness", "i": 1, "form": "asmabhyam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat pl"}, "dcs:RV:3.62.14:2": {"type": "morphology_witness", "i": 2, "form": "dvipade", "lemma": "dvipad", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, "dcs:RV:3.62.14:3": {"type": "morphology_witness", "i": 3, "form": "catuṣpade", "lemma": "catuṣpada", "root": null, "prefixes": null, "pos": "ADJ", "morph": "dat sg m"}, "dcs:RV:3.62.14:4": {"type": "morphology_witness", "i": 4, "form": "ca", "lemma": "ca", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.14:5": {"type": "morphology_witness", "i": 5, "form": "paśave", "lemma": "paśu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "dat sg m"}, "dcs:RV:3.62.14:6": {"type": "morphology_witness", "i": 6, "form": "anamīvāḥ", "lemma": "anamīva", "root": null, "prefixes": null, "pos": "ADJ", "morph": "acc pl f"}, "dcs:RV:3.62.14:7": {"type": "morphology_witness", "i": 7, "form": "iṣas", "lemma": "iṣ", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.14:8": {"type": "morphology_witness", "i": 8, "form": "karat", "lemma": "kṛ", "root": "kṛ", "prefixes": null, "pos": "VERB", "morph": "sg p3 Aorist inj. (proh.)"}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:catuṣpada": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "cat", "dhatupatha": [{"dp": "01.1003", "artha": "याचने", "en": "to beg,to beg,to ask,to solicit"}], "rv_count": 9, "attestations": [{"id": "1.65.1", "text": "स॒जोषा॒ धीरा॑:, प॒दैरनु॑ ग्म॒न्नुप॑ त्वा सीद॒न्, विश्वे॒ यज॑त्राः"}, {"id": "1.132.6", "text": "यु॒वं तमि॑न्द्रापर्वता पुरो॒युधा॒ यो न॑: पृत॒न्यादप॒ तंत॒मिद्ध॑तं॒ वज्रे॑ण॒ तंत॒मिद्ध॑तम् । दू॒रे च॒त्ताय॑ च्छन्त्स॒द् गह॑नं॒ यदिन॑क्षत् । अ॒स्माकं॒ शत्रू॒न् परि॑ शूर वि॒श्वतो॑ द॒र्मा द॑र्षीष्ट वि॒श्वत॑:"}, {"id": "2.33.2", "text": "त्वाद॑त्तेभी रुद्र॒ शंत॑मेभिः श॒तं हिमा॑ अशीय भेष॒जेभि॑: । व्य१स्मद्द्वेषो॑ वित॒रं व्यंहो॒ व्यमी॑वाश्चातयस्वा॒ विषू॑चीः"}]}]}, "root:paśu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "paś", "dhatupatha": [{"dp": "10.0244", "artha": "बन्धने", "en": "to lockup, to bind, to hang till death"}], "rv_count": 138, "attestations": [{"id": "1.10.2", "text": "यत् सानो॒: सानु॒मारु॑ह॒द् भूर्यस्प॑ष्ट॒ कर्त्व॑म्। तदिन्द्रो॒ अर्थं॑ चेतति यू॒थेन॑ वृ॒ष्णिरे॑जति"}, {"id": "1.18.9", "text": "नरा॒शंसं॑ सु॒धृष्ट॑म॒मप॑श्यं स॒प्रथ॑स्तमम् । दि॒वो न सद्म॑मखसम्"}, {"id": "1.22.19", "text": "विष्णो॒: कर्मा॑णि पश्यत॒ यतो॑ व्र॒तानि॑ पस्प॒शे । इन्द्र॑स्य॒ युज्य॒: सखा॑"}]}]}, "root:anamīva": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "an", "dhatupatha": [{"dp": "02.0065", "artha": "प्राणने", "en": "to breathe,to live, to inhale, to be able"}, {"dp": "04.0072", "artha": "प्राणने", "en": "to breath,to breathe"}], "rv_count": 9, "attestations": [{"id": "1.101.5", "text": "यो विश्व॑स्य॒ जग॑तः प्राण॒तस्पति॒र्यो ब्र॒ह्मणे॑ प्रथ॒मो गा अवि॑न्दत् । इन्द्रो॒ यो दस्यूँ॒रध॑राँ अ॒वाति॑रन् म॒रुत्व॑न्तं स॒ख्याय॑ हवामहे"}, {"id": "1.164.30", "text": "अ॒नच्छ॑ये तु॒रगा॑तु जी॒वमेज॑द्ध्रु॒वं मध्य॒ आ प॒स्त्या॑नाम् । जी॒वो मृ॒तस्य॑ चरति स्व॒धाभि॒रम॑र्त्यो॒ मर्त्ये॑ना॒ सयो॑निः"}, {"id": "10.32.8", "text": "अ॒द्येदु॒ प्राणी॒दम॑मन्नि॒माहाऽपी॑वृतो अधयन्मा॒तुरूध॑: । एमे॑नमाप जरि॒मा युवा॑न॒महे॑ळ॒न्वसु॑: सु॒मना॑ बभूव"}]}]}, "root:iṣ": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yaj", "dhatupatha": [{"dp": "01.1157", "artha": "देवपूजासङ्गतिकरणदानेषु", "en": "to sacrifice, to offer to a deity, to worship, to get associated with, to give"}], "rv_count": 268, "attestations": [{"id": "1.13.1", "text": "नराशंसः, ४ इलः, ५ बर्हिः, ६ देवीर्द्वारः, ७ उषासानक्ता, ८ दैव्यो होतारौ प्रचेतसौ, ९ तिस्रो देव्यः सरस्वतीळाभारत्यः, १० त्वष्टा, ११ वनस्पतिः, १२ स्वाहा कृतयः । गायत्री। सुस॑मिद्धो न॒ आ व॑ह दे॒वाँ अ॑ग्ने ह॒विष्म॑ते । होत॑: पावक॒ यक्षि॑ च"}, {"id": "1.13.6", "text": "वि श्र॑यन्तामृता॒वृधो॒ द्वारो॑ दे॒वीर॑स॒श्चत॑: । अ॒द्या नू॒नं च॒ यष्ट॑वे"}, {"id": "1.13.8", "text": "ता सु॑जि॒ह्वा उप॑ ह्वये॒ होता॑रा॒ दैव्या॑ क॒वी । य॒ज्ञं नो॑ यक्षतामि॒मम्"}]}, {"root": "iṣ", "dhatupatha": [{"dp": "04.0022", "artha": "गतौ", "en": "to go"}, {"dp": "06.0078", "artha": "इच्छायाम्", "en": "to wish, to desire, to want"}], "rv_count": 175, "attestations": [{"id": "1.3.5", "text": "इन्द्रा या॑हि धि॒येषि॒तो विप्र॑जूतः सु॒ताव॑तः। उप॒ ब्रह्मा॑णि वा॒घत॑:"}, {"id": "1.15.9", "text": "द्र॒वि॒णो॒दाः पि॑पीषति जु॒होत॒ प्र च॑ तिष्ठत । ने॒ष्ट्रादृ॒तुभि॑रिष्यत"}, {"id": "1.25.16", "text": "परा॑ मे यन्ति धी॒तयो॒ गावो॒ न गव्यू॑ती॒रनु॑ । इ॒च्छन्ती॑रुरु॒चक्ष॑सम्"}]}]}, "root:kṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "05.0007", "artha": "हिंसायाम्", "en": "to kill, to destroy, to irritate"}, {"dp": "08.0010", "artha": "करणे", "en": "to do, to act, to make"}], "rv_attestations": [{"id": "1.1.6", "text": "यद॒ङ्ग दा॒शुषे॒ त्वमग्ने॑ भ॒द्रं क॑रि॒ष्यसि॑। तवेत् तत् स॒त्यम॑ङ्गिरः"}, {"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}], "rv_count": 1176}, "sayana-RV-3.62.14": {"id": "sayana-RV-3.62.14", "source": "sayana", "target": "RV:3.62.14", "text": "“सोमः स्तोतृभ्यः \"अस्मभ्यं तथा “द्विपदे अस्मदीयाभ्यो द्विपाद्भ्यः प्रजाभ्यः \"चतुष्पदे “पशवे चतुष्पाद्भ्यो गवादिपशुभ्यः \"च \"अनमीवाः रोगवर्जितानि “इषः अन्नानि \"करत् करोतु ॥ चतुष्पदे । भसंज्ञायां पादस्य पद्भावः ।  ‘ इसुसोः सामर्थ्ये ' इति संहितायां सत्वम् ।' आदेशप्रत्यययोः' इति षत्वम् । बहुव्रीहौ पूर्वपदस्वरः । करत् । करोतेर्लेट्यडागमः । इषस्करत् इत्यत्र संहितायां ' कः करत्करति° ' इत्यादिना सत्वम् ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.14; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:23:00+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "6f648d3ca60f1cb83ab94a632303d226ddb5522844ed683655f4d682c6963534", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.15", "kind": "mantra", "analysis": {"id": "RV:3.62.15", "kind": "mantra", "research_meaning": "May Soma take its place in the shared station, increasing our span of life and overcoming hostile assaults. Functionally, the neighboring verses support investigating Soma as a sustaining supply that reaches its appointed place and provides nourishment. Identifying that supply with a particular physical substance or cosmic process remains unresolved; the verse itself securely expresses increase, overcoming opposition and arrival at a station.", "traditional": {"source": "sayana", "text": "May the god Soma sit in our place called the havirdhana, increasing our food or life and overcoming enemies who obstruct ritual activity.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "The supplied Sayana passage directly treats this verse. No applicable Yaska passage is supplied; this is a limitation of the packet, not a claim of historical silence."}, "alignment": {"level": "close", "score": 0.76, "rationale": "Both readings retain Soma as agent, increasing life or sustenance, overcoming opposition and taking a seat. Research provisionally investigates a sustaining supply behind that agency, leaves the station unspecified and does not restrict the opposition to enemies obstructing ritual. Sayana explicitly identifies a god, ritual enemies and the havirdhana."}, "principles": [{"name": "Sustenance", "description": "The adjacent nourishment petition and the present increase of life support investigating provision and maintenance as Soma's contextual function. A material mechanism is not specified.", "tag": "C", "evidence_refs": ["text:RV:3.62.14", "text:RV:3.62.15"]}, {"name": "Overcoming opposition", "description": "Soma is represented as overcoming hostile assaults while increasing the speakers' life. Treating this opposition as a physical resistance requires further evidence.", "tag": "T", "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:3", "dcs:RV:3.62.15:4"]}, {"name": "Arrival and emplacement", "description": "The approach to a destination in verse 13 and taking a station here support a sequence of directed arrival and emplacement. They do not identify an equilibrium state.", "tag": "C", "evidence_refs": ["text:RV:3.62.13", "text:RV:3.62.15"]}], "keywords": ["Soma", "sustenance", "increase", "life", "opposition", "arrival", "shared station"], "claims": [{"text": "Soma is the nominative singular agent. Both present participles agree with it; life is the object of increasing, hostile assaults the object of overcoming, and the station the destination of the finite verb.", "tag": "T", "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:1", "dcs:RV:3.62.15:2", "dcs:RV:3.62.15:3", "dcs:RV:3.62.15:4", "dcs:RV:3.62.15:5", "dcs:RV:3.62.15:6", "dcs:RV:3.62.15:7"]}, {"text": "The two participles give accompanying activities. Their coordination does not by itself establish that overcoming enemies causes increased life.", "tag": "T", "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:2", "dcs:RV:3.62.15:4"]}, {"text": "The DCS prohibitive label is unsupported by the clause: no prohibitive particle occurs. Sayana instead explicitly gives a let analysis and paraphrases the verb as a request to sit.", "tag": "T", "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:7", "sayana-RV-3.62.15"]}, {"text": "A positive petition, 'may Soma take its place', is preferred here. The written form alone does not conclusively distinguish all modal and augmented alternatives because the initial long vowel can conceal different morphological boundaries.", "tag": "C", "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:7", "sayana-RV-3.62.15"]}, {"text": "Reading Soma functionally as a sustaining supply is motivated by its movement toward a destination in verse 13, nourishment in verse 14 and increase of life in verse 15. This remains compatible with a personified ritual substance and does not establish an impersonal cosmic force.", "tag": "C", "evidence_refs": ["text:RV:3.62.13", "text:RV:3.62.14", "text:RV:3.62.15", "root:soma"]}, {"text": "Verse 16 addresses Mitra and Varuna in the dual, and the supplied attribution changes accordingly. Its sprinkling imagery cannot simply be imported as a description of Soma's action in verse 15.", "tag": "T", "evidence_refs": ["text:RV:3.62.15", "text:RV:3.62.16", "text:RV:3.62.17"]}, {"text": "The sound-operation framework supplies exploratory associations, but neither its consonant sequence nor its coordinates identify Soma with gravity, stored energy, rain or a celestial body in this verse.", "tag": "C", "evidence_refs": ["text:RV:3.62.15", "root:soma"]}], "physics_links": [{"concept": "Material provision of sustenance", "relationship": "Soma may designate a sustaining material supply whose arrival at an appointed station accompanies provision and continued life. This is a candidate physical referent for the linked actions in verses 13-15.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.13", "text:RV:3.62.14", "text:RV:3.62.15", "root:soma"], "limitations": "The packet does not identify the substance, transport mechanism or physical nature of the opposition. A personified pressed offering within a ritual setting explains the same sequence and challenges any broader cosmic identification. Evidence that the destination and actions consistently belong to offering placement would weaken the broader supply-process reading. No modern physical law is asserted."}], "anomalies": ["The DCS lemma mad for the first-person pronoun does not connect asmakam with the verbal root mad, 'be exhilarated'. The automatic root candidate crosses grammatical categories.", "The candidate ay for ayus has no supporting Rigvedic attestations in this packet. This does not prove absence from the corpus, but it prevents a secure root assignment here.", "The Soma candidate list associates su with generative inventory glosses while its cited forms include pressing vocabulary. These witnesses must not be silently treated as a single established derivation.", "The candidates svap and so do not supply a demonstrated morphological path to soma. Similar sound material is insufficient.", "The internal derivation of abhimati remains unresolved. The long vowel in mati requires explanation before assigning a root such as man or ma.", "Sadhastha is better investigated as sadha plus stha, 'standing together', than as a direct derivative of sad. The packet's candidate sad does not account for the complete compound.", "DCS labels asadat an aorist injunctive with prohibitive use; Sayana labels it let and requests sitting. The prohibitive interpretation lacks a prohibitive particle, but the precise tense-mood analysis remains contested.", "The code's 24 syllables are preserved. Syllables 3, 8 and 21 cross lexical boundaries: their initial consonants come from the preceding word. Single-word mappings therefore follow the vowel-bearing word and record the boundary explicitly.", "The code labels syllable 7 guru although the participle boundary interacts with the doubled nasal before the next vowel. This weight is retained as supplied and requires a separate phonetic scansion check.", "The printed svarita recorded within the final verbal sequence must be considered alongside Sayana's nighata statement. A printed sign alone does not establish independent lexical accent on the finite verb.", "No specific identification with gravity, energy conversion, weather, geography or astronomy is established by this packet. The material-sustenance hypothesis remains broad and provisional."], "words": [{"index": 0, "form_iast": "asmākam", "root_iast": null, "morphemes": [{"part_iast": "asmā-", "type": "stem", "function": "First-person plural pronominal base in this inflected form."}, {"part_iast": "-kam", "type": "ending", "function": "Form-specific genitive plural formation; not a freely transferable nominal ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; exploratory association within the pronoun.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior, self; occurs in the pronominal base and final formation.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world; does not establish the genitive function.", "tag": "S"}], "composition": "The pronominal base and its genitive formation yield 'of us'. The sound associations cannot independently derive first-person reference or possession. The final m joins the following vowel in continuous recitation. DCS's lemma mad is a pronoun label here, not evidence for the verbal root mad.", "grammar": "First-person personal pronoun, genitive plural, directly modifying ayus. DCS's ADJ label is less informative than its correct genitive-plural analysis.", "research_meaning": "Our; belonging to us, the speakers whose life is being increased.", "traditional": {"source": "sayana", "text": "Our, qualifying food or life; the commentary also supplies 'our' with the place.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Direct treatment in the supplied Sayana passage; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.96, "rationale": "Both retain first-person plural possession. Research leaves its extension to the station implicit."}, "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:0", "root:mad", "sayana-RV-3.62.15"], "alternatives": ["The genitive can also be understood with the station, as in Sayana, although its immediate construction is with life."], "status": "settled", "confidence": 0.97}, {"index": 1, "form_iast": "āyuḥ", "root_iast": null, "morphemes": [{"part_iast": "āyus", "type": "stem", "function": "Neuter stem denoting life or its duration; no separate accusative ending in this form."}], "operations": [{"consonant_iast": "y", "operation": "Joining, linking; a provisional association within the stem.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs to the underlying stem ending.", "tag": "S"}], "composition": "The whole stem supplies the object that Soma increases. A framework association of linking and persistence is compatible with continuity but cannot establish the word's origin. Final s appears as visarga in the isolated form and as r before the following voiced consonant; that r is not evidence for a separate flow root. The suggested ay derivation remains ungrounded.", "grammar": "Accusative singular neuter, object of vardhayan; asmakam is its genitive dependent.", "research_meaning": "Our life or span of life, understood as something capable of increase.", "traditional": {"source": "sayana", "text": "Food or life.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies both alternatives; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.9, "rationale": "Research selects the life alternative explicitly allowed by Sayana. The neighboring nourishment verse supports considering food as contextual support, without requiring it as the lexical meaning here."}, "evidence_refs": ["text:RV:3.62.15", "text:RV:3.62.14", "dcs:RV:3.62.15:1", "root:āyus", "sayana-RV-3.62.15"], "alternatives": ["Food or sustenance, as Sayana's other interpretation.", "Derivation from ay, 'go', requires evidence for the formation and vowel length that this packet does not provide."], "status": "working", "confidence": 0.84}, {"index": 2, "form_iast": "vardhayan", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vardh", "type": "root", "function": "Grade form of the root meaning grow or increase; root vocalic r appears as ar."}, {"part_iast": "-aya-", "type": "suffix", "function": "Causative stem formation: cause to grow."}, {"part_iast": "-nt", "type": "suffix", "function": "Active present participial formation, represented by final n in this nominative singular form."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing, surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; associated here with the consonantal member of ar.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "y", "operation": "Joining, linking, within the causative formation.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; the surface participial consonant.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; present in the participial formation, not pronounced as final t here.", "tag": "S"}], "composition": "Root vridh becomes vardh in the causative stem, followed by aya and the active participial formation. The result is 'causing to grow', with life as object and Soma as agent. Enclosure, continuity and holding offer a tentative framework image of maintained increase, but growth is established by the formation and the supplied growth contexts, not by that image. No material flow is explicitly named.", "grammar": "Nominative singular masculine present active causative participle, agreeing with soma.", "research_meaning": "Causing our life to increase or extend.", "traditional": {"source": "sayana", "text": "Bringing about increase.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Direct participial gloss in the supplied Sayana passage; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both retain causative increase, the same agent and the same object."}, "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:2", "root:vṛdh", "sayana-RV-3.62.15"], "alternatives": ["Increasing vigor rather than duration is possible contextually, but the verse supplies no measurement that distinguishes them.", "The inventory's speaking sense does not explain this object and construction as well as growth."], "status": "settled", "confidence": 0.95}, {"index": 3, "form_iast": "abhimātīḥ", "root_iast": null, "morphemes": [{"part_iast": "abhi-", "type": "prefix", "function": "Toward or against; the adversative interpretation is supported by the overcoming construction."}, {"part_iast": "māti", "type": "stem", "function": "Residual nominal constituent of abhimati; deeper derivation unresolved."}, {"part_iast": "-īḥ", "type": "ending", "function": "Surface accusative plural feminine formation of the i-stem, replacing its final short vowel."}], "operations": [{"consonant_iast": "bh", "operation": "Contained conversion with release; framework association in the prefix, not proof of physical conversion.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; associated with the historical final consonant represented by visarga, without assigning lexical meaning to the ending.", "tag": "S"}], "composition": "The direction against another in abhi, the nominal base and the plural object formation yield something directed against the beneficiary and overcome by Soma. The framework associations do not decide whether this denotes hostile acts, intentions or their agents. A derivation from man would require accounting for the long vowel and absent nasal; a derivation from ma would require independent semantic evidence.", "grammar": "Accusative plural feminine, object of sahamanah.", "research_meaning": "Hostile assaults or acts of opposition.", "traditional": {"source": "sayana", "text": "Enemies who cause obstruction to ritual activity.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies enemies and ritual obstruction; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.71, "rationale": "Both identify hostile opposition as the object overcome. Research leaves open whether the noun denotes acts or agents and does not import ritual obstruction into the core meaning."}, "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:3", "root:sah", "sayana-RV-3.62.15"], "alternatives": ["Hostile persons or enemies, following Sayana.", "Hostile intentions rather than their enacted assaults.", "Physical constraints would require contextual evidence beyond the generic possibility of opposition."], "status": "contested", "confidence": 0.49}, {"index": 4, "form_iast": "sahamānaḥ", "root_iast": "sah", "morphemes": [{"part_iast": "sah", "type": "root", "function": "Bear, withstand or overcome; the hostile object favors overcoming here."}, {"part_iast": "-a-", "type": "suffix", "function": "Present-stem thematic vowel."}, {"part_iast": "-māna-", "type": "suffix", "function": "Present middle participial formation."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular masculine ending, from final s."}], "operations": [{"consonant_iast": "s", "operation": "Sustained friction or presence; occurs in the root and underlying nominal ending.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held, interior, within the participial suffix.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward, within the participial suffix.", "tag": "S"}], "composition": "The root plus present and middle participial formations describes Soma as engaged in overcoming opposition. The root's sustained-presence and outflow associations can be explored as persistence through opposition, but they do not establish a mechanical force. The suffix marks grammatical voice, not a reservoir of energy.", "grammar": "Nominative singular masculine present middle participle, agreeing with soma and governing abhimatih.", "research_meaning": "Overcoming or prevailing against the hostile assaults.", "traditional": {"source": "sayana", "text": "Overpowering the enemies.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Direct gloss in the supplied Sayana passage; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.93, "rationale": "The overcoming operation and Soma's agency agree. The difference concerns the interpretation of the object, treated separately."}, "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:4", "root:sah", "sayana-RV-3.62.15"], "alternatives": ["Withstanding or enduring opposition, if the emphasis is resistance rather than victory."], "status": "settled", "confidence": 0.9}, {"index": 5, "form_iast": "somaḥ", "root_iast": null, "morphemes": [{"part_iast": "soma", "type": "stem", "function": "Name and substance designation; the proposed internal derivation from a pressing root remains a candidate."}, {"part_iast": "-ḥ", "type": "ending", "function": "Surface nominative singular masculine ending, from final s."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; occurs in the stem and underlying ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held, interior.", "tag": "S"}], "composition": "At the secure grammatical level, Soma is the agent carrying out all three actions. The supplied pressing forms make a su plus ma derivation worth testing, with u to o as the expected grade relation if that derivation is established. The packet's generative root gloss does not itself establish the pressing root or the suffix's exact function. The s-m framework combination suggests maintained content, but only verses 13-15 motivate investigating a sustaining supply; the sounds alone cannot identify a substance or force.", "grammar": "Nominative singular masculine; subject of asadat and controller of both participles. It is not a vocative.", "research_meaning": "Soma, the arriving and sustaining agent; provisionally investigated as a material supply associated with nourishment.", "traditional": {"source": "sayana", "text": "The god Soma.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Sayana explicitly identifies Soma as a god; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "partial", "score": 0.55, "rationale": "Both retain Soma as the same grammatical agent with sustaining actions. Research investigates a material supply as the referent behind that agency; the selected gloss identifies a god without specifying that physical referent."}, "evidence_refs": ["text:RV:3.62.13", "text:RV:3.62.14", "text:RV:3.62.15", "dcs:RV:3.62.15:5", "root:soma", "sayana-RV-3.62.15"], "alternatives": ["A personified pressed offering whose ritual arrival and seating account for the sequence.", "A named divine agent without a recoverable physical identification in this passage.", "Derivation from a pressing root su with nominal ma is plausible but requires distinguishing it from the supplied generative inventory entries."], "status": "contested", "confidence": 0.48}, {"index": 6, "form_iast": "sadhastham", "root_iast": "sthā", "morphemes": [{"part_iast": "sadha-", "type": "stem", "function": "Compound first member meaning together or jointly; analyzed as a whole rather than as the root sad."}, {"part_iast": "-stha-", "type": "stem", "function": "Compound member related to standing, from stha; contributes the idea of a shared standing place."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular neuter ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; occurs in both compound members.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "m", "operation": "Held, interior; here part of a case ending, not evidence for a container.", "tag": "S"}], "composition": "Sadha, 'together', plus the standing member stha yields a shared station, with accusative m marking the destination reached or occupied. The root field identifies the second member only. The compound's short final vowel does not require treating it as an independent short-vowel root. Sustained presence and holding are compatible framework associations, but do not prove a physical equilibrium. The operation key supplies no th operation, so none is invented.", "grammar": "Accusative singular neuter compound noun, destination or seat with asadat.", "research_meaning": "The shared station or place of assembly that Soma is to occupy.", "traditional": {"source": "sayana", "text": "Our place called the havirdhana.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Sayana explicitly supplies the ritual identification; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.75, "rationale": "Both denote the station occupied by Soma. Research retains the general shared-place sense; Sayana identifies a particular ritual station. No competing physical location is established."}, "evidence_refs": ["text:RV:3.62.15", "dcs:RV:3.62.15:6", "root:sadhastha", "sayana-RV-3.62.15"], "alternatives": ["The havirdhana, following Sayana's contextual specification.", "A shared divine station associated with the destination in verse 13, without identifying it with a geographical or astronomical location.", "The automatic sad candidate does not explain the complete form and is not adopted."], "status": "working", "confidence": 0.78}, {"index": 7, "form_iast": "āsadat", "root_iast": "sad", "morphemes": [{"part_iast": "ā-", "type": "prefix", "function": "Toward or into the destination, giving arrival and taking a seat."}, {"part_iast": "sad", "type": "root", "function": "Sit or settle; supported by the supplied seating contexts."}, {"part_iast": "-a-", "type": "suffix", "function": "Stem or modal vowel whose precise tense-mood analysis is disputed."}, {"part_iast": "-t", "type": "ending", "function": "Third-person singular active ending."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "d", "operation": "Single struck stop, one strike.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; here associated with the inflectional ending.", "tag": "S"}], "composition": "Directional a plus sad supplies movement into a sitting or settled position; the final formation assigns the action to the singular subject Soma. The framework combination of sustained presence and a stop is compatible with emplacement, but cannot establish gravitational settling or select the mood. The positive petition is preferred from the local context and Sayana's explicit modal analysis. An augmented past analysis remains formally relevant because prefix and augment could merge in the initial long vowel.", "grammar": "Third-person singular active finite verb with directional prefix. DCS gives aorist injunctive and prohibitive use; Sayana gives let and an imperative paraphrase. Prohibitive use is rejected for this clause; the precise morphological classification remains contested.", "research_meaning": "May Soma arrive at and take its place in the station.", "traditional": {"source": "sayana", "text": "May he sit; Sayana calls the form let and notes nighata.", "status": "verified", "witness_id": "sayana-RV-3.62.15", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "selection_note": "Sayana supplies both a grammatical classification and a sitting paraphrase; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.92, "rationale": "The selected meaning preserves Sayana's positive petition and seating action. Research makes the prefix's arrival component explicit; the unresolved grammatical label does not itself create semantic divergence."}, "evidence_refs": ["text:RV:3.62.15", "text:RV:3.62.13", "text:RV:3.62.14", "dcs:RV:3.62.15:7", "root:sad", "sayana-RV-3.62.15"], "alternatives": ["Soma has taken or took its place, if an augmented past analysis is established.", "A positive injunctive use, without the prohibitive force supplied by the DCS annotation.", "A prospective modal sense, 'Soma shall take its place', rather than a petition."], "status": "contested", "confidence": 0.5}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "asmā-", "morpheme_meaning": "First-person plural pronominal base.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "asmā-", "morpheme_meaning": "First-person plural pronominal base.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "-kam", "morpheme_meaning": "Genitive plural formation: of us.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "āyus", "morpheme_meaning": "Life or lifespan. This syllable contains the initial vowel of this stem preceded by the final m of asmakam.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "āyus", "morpheme_meaning": "Life or lifespan; final s is represented by r in this sandhi environment.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "vardh", "morpheme_meaning": "Grow or increase, in the grade form used by the causative.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "vardh + -aya-", "morpheme_meaning": "Boundary between the growth root and causative formation.", "syllable_meaning": null}, {"index": 7, "word_index": 2, "morpheme_iast": "-aya- + -nt", "morpheme_meaning": "Causative and active participial formations: causing to grow.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "abhi-", "morpheme_meaning": "Toward or against. The syllable begins with the sandhi nasal belonging to preceding vardhayan; its vowel belongs to abhi.", "syllable_meaning": null}, {"index": 9, "word_index": 3, "morpheme_iast": "abhi-", "morpheme_meaning": "Toward or against.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "māti", "morpheme_meaning": "Residual constituent in the noun for hostility or hostile assault; deeper derivation unresolved.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "māti + -īḥ", "morpheme_meaning": "Stem-final material and accusative plural formation.", "syllable_meaning": null}, {"index": 12, "word_index": 4, "morpheme_iast": "sah", "morpheme_meaning": "Withstand or overcome.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "sah + -a-", "morpheme_meaning": "Root-final consonant and present-stem vowel.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "-māna-", "morpheme_meaning": "Present middle participial formation.", "syllable_meaning": null}, {"index": 15, "word_index": 4, "morpheme_iast": "-māna- + -ḥ", "morpheme_meaning": "Middle participial formation and nominative singular masculine ending.", "syllable_meaning": null}, {"index": 16, "word_index": 5, "morpheme_iast": "soma", "morpheme_meaning": "Soma, the agent associated here with sustaining and arrival.", "syllable_meaning": null}, {"index": 17, "word_index": 5, "morpheme_iast": "soma + -ḥ", "morpheme_meaning": "Soma stem and nominative singular masculine ending.", "syllable_meaning": null}, {"index": 18, "word_index": 6, "morpheme_iast": "sadha-", "morpheme_meaning": "Together or jointly, as the compound's first member.", "syllable_meaning": null}, {"index": 19, "word_index": 6, "morpheme_iast": "sadha- + -stha-", "morpheme_meaning": "Boundary between together and standing; the s belongs to the second member.", "syllable_meaning": null}, {"index": 20, "word_index": 6, "morpheme_iast": "-stha-", "morpheme_meaning": "Standing or station, as the second compound member.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "ā-", "morpheme_meaning": "Toward or into. This syllable includes the final accusative m of sadhastham before the verb's initial long vowel.", "syllable_meaning": null}, {"index": 22, "word_index": 7, "morpheme_iast": "sad", "morpheme_meaning": "Sit or settle.", "syllable_meaning": null}, {"index": 23, "word_index": 7, "morpheme_iast": "sad + -a- + -t", "morpheme_meaning": "Root-final consonant, disputed stem or modal vowel, and third-person singular ending.", "syllable_meaning": null}], "svara_analysis": "The supplied attribution is Gayatri, and the code supplies 24 syllables in three groups of eight. Its labels are anudatta at indices 0, 2, 5, 8, 11, 18 and 20, and svarita at 4, 7, 10, 13, 17 and 22; the remaining positions are unmarked. These labels are retained without assigning a resolved pitch to unmarked syllables. Resyllabification carries the final consonants of asmakam, vardhayan and sadhastham into syllables whose vowels belong to the following words. The written svarita at index 22 must not alone be used to declare an independently accented finite verb: Sayana explicitly notes nighata, and the accentual relation between preverb and verb requires a separate analysis. Accent does not resolve the disputed tense-mood interpretation here.", "bhava": "A positive request for Soma's emplacement while it increases the speakers' life and overcomes opposition; this is a discourse reading, not a prescribed emotional or spiritual state.", "prayoga": null}, "evidence": {"text:RV:3.62.15": {"type": "samhita", "verse": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.17": {"type": "samhita_context", "id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.15:0": {"type": "morphology_witness", "i": 0, "form": "asmākam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.15:1": {"type": "morphology_witness", "i": 1, "form": "āyuḥ", "lemma": "āyus", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.15:2": {"type": "morphology_witness", "i": 2, "form": "vardhayan", "lemma": "vardhay", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "nom sg m pr."}, "dcs:RV:3.62.15:3": {"type": "morphology_witness", "i": 3, "form": "abhimātīḥ", "lemma": "abhimāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.15:4": {"type": "morphology_witness", "i": 4, "form": "sahamānaḥ", "lemma": "sah", "root": "sah", "prefixes": null, "pos": "VN", "morph": "nom sg m pr."}, "dcs:RV:3.62.15:5": {"type": "morphology_witness", "i": 5, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.15:6": {"type": "morphology_witness", "i": 6, "form": "sadhastham", "lemma": "sadhastha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.15:7": {"type": "morphology_witness", "i": 7, "form": "āsadat", "lemma": "āsad", "root": "sad", "prefixes": "ā", "pos": "VERB", "morph": "sg p3 Aorist inj. (proh.)"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:āyus": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ay", "dhatupatha": [{"dp": "01.0546", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}], "rv_count": 411}, "root:sah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0988", "artha": "मर्षणे", "en": "to tolerate, to bear, to forgive"}, {"dp": "04.0023", "artha": "चक्यर्थे", "en": "to be satisfied, to be patient, to tolerate, to resist"}, {"dp": "10.0341", "artha": "मर्षणे", "en": "to bear, to tolerate, to be powerful, to be satisfied"}], "rv_attestations": [{"id": "1.8.4", "text": "व॒यं शूरे॑भि॒रस्तृ॑भि॒रिन्द्र॒ त्वया॑ यु॒जा व॒यम्। सा॒स॒ह्याम॑ पृतन्य॒तः"}, {"id": "1.55.8", "text": "अप्र॑क्षितं॒ वसु॑ बिभर्षि॒ हस्त॑यो॒रषा॑ह्ळं॒ सह॑स्त॒न्वि॑ श्रु॒तो द॑धे । आवृ॑तासोऽव॒तासो॒ "}], "rv_count": 98}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:sadhastha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sad", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}], "rv_count": 335, "attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}, {"id": "1.13.7", "text": "नक्तो॒षासा॑ सु॒पेश॑सा॒ ऽस्मिन् य॒ज्ञ उप॑ ह्वये । इ॒दं नो॑ ब॒र्हिरा॒सदे॑"}]}]}, "root:sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "sayana-RV-3.62.15": {"id": "sayana-RV-3.62.15", "source": "sayana", "target": "RV:3.62.15", "text": "सः \"सोमः देवः \"अस्माकमायुः अन्नं जीवनं वा \"वर्धयन् वृद्धिं प्रापयन् \"अभिमातीः कर्मविघ्नकारिणः शत्रून् \"सहमानः अभिभवन्नस्माकं \"सधस्थं हविर्धानाख्यं स्थानम् \"आसदत् आसीदतु ॥ असदत् । सदेर्लेटि रूपम् । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.15", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "somaḥ", "chandas": "gāyatrī"}, "samhita_accented": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "witness_dcs": [{"i": 0, "form": "asmākam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 1, "form": "āyuḥ", "lemma": "āyus", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 2, "form": "vardhayan", "lemma": "vardhay", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "nom sg m pr."}, {"i": 3, "form": "abhimātīḥ", "lemma": "abhimāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, {"i": 4, "form": "sahamānaḥ", "lemma": "sah", "root": "sah", "prefixes": null, "pos": "VN", "morph": "nom sg m pr."}, {"i": 5, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, {"i": 6, "form": "sadhastham", "lemma": "sadhastha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, {"i": 7, "form": "āsadat", "lemma": "āsad", "root": "sad", "prefixes": "ā", "pos": "VERB", "morph": "sg p3 Aorist inj. (proh.)"}], "root_grounding": {"mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "āyus": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ay", "dhatupatha": [{"dp": "01.0546", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}], "rv_count": 411}, "sah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0988", "artha": "मर्षणे", "en": "to tolerate, to bear, to forgive"}, {"dp": "04.0023", "artha": "चक्यर्थे", "en": "to be satisfied, to be patient, to tolerate, to resist"}, {"dp": "10.0341", "artha": "मर्षणे", "en": "to bear, to tolerate, to be powerful, to be satisfied"}], "rv_attestations": [{"id": "1.8.4", "text": "व॒यं शूरे॑भि॒रस्तृ॑भि॒रिन्द्र॒ त्वया॑ यु॒जा व॒यम्। सा॒स॒ह्याम॑ पृतन्य॒तः"}, {"id": "1.55.8", "text": "अप्र॑क्षितं॒ वसु॑ बिभर्षि॒ हस्त॑यो॒रषा॑ह्ळं॒ सह॑स्त॒न्वि॑ श्रु॒तो द॑धे । आवृ॑तासोऽव॒तासो॒ "}], "rv_count": 98}, "soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "sadhastha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sad", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}], "rv_count": 335, "attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}, {"id": "1.13.7", "text": "नक्तो॒षासा॑ सु॒पेश॑सा॒ ऽस्मिन् य॒ज्ञ उप॑ ह्वये । इ॒दं नो॑ ब॒र्हिरा॒सदे॑"}]}]}, "sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}}, "syllables": [{"i": 0, "iast": "as", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 1, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 2, "iast": "ka", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "k", "Z": 1}], "split_avg": 1.0}, {"i": 3, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 4, "iast": "yur", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "r", "Z": 0.5}], "split_avg": 0.625}, {"i": 5, "iast": "var", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 6, "iast": "dha", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 7, "iast": "yan", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}, {"c": "n", "Z": 0.125}], "split_avg": 0.4375}, {"i": 8, "iast": "na", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 9, "iast": "bhi", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 10, "iast": "mā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 11, "iast": "tīḥ", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "sa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 13, "iast": "ha", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "h", "Z": 0.875}], "split_avg": 0.875}, {"i": 14, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 15, "iast": "naḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 16, "iast": "so", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 17, "iast": "maḥ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 18, "iast": "sa", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "dhas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}, {"c": "s", "Z": 0.125}], "split_avg": 0.1875}, {"i": 20, "iast": "tha", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "th", "Z": 0.5}], "split_avg": 0.5}, {"i": 21, "iast": "mā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 22, "iast": "sa", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 23, "iast": "dat", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "t", "Z": 0.625}], "split_avg": 0.5}], "required_counts": {"words": 8, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, {"id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.15", "source": "sayana", "target": "RV:3.62.15", "text": "सः \"सोमः देवः \"अस्माकमायुः अन्नं जीवनं वा \"वर्धयन् वृद्धिं प्रापयन् \"अभिमातीः कर्मविघ्नकारिणः शत्रून् \"सहमानः अभिभवन्नस्माकं \"सधस्थं हविर्धानाख्यं स्थानम् \"आसदत् आसीदतु ॥ असदत् । सदेर्लेटि रूपम् । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.15": {"type": "samhita", "verse": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्"}, "text:RV:3.62.13": {"type": "samhita_context", "id": "RV:3.62.13", "text": "सोमो॑ जिगाति गातु॒विद् दे॒वाना॑मेति निष्कृ॒तम् । ऋ॒तस्य॒ योनि॑मा॒सद॑म्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.17": {"type": "samhita_context", "id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.15:0": {"type": "morphology_witness", "i": 0, "form": "asmākam", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.15:1": {"type": "morphology_witness", "i": 1, "form": "āyuḥ", "lemma": "āyus", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.15:2": {"type": "morphology_witness", "i": 2, "form": "vardhayan", "lemma": "vardhay", "root": "vṛdh", "prefixes": null, "pos": "VN", "morph": "nom sg m pr."}, "dcs:RV:3.62.15:3": {"type": "morphology_witness", "i": 3, "form": "abhimātīḥ", "lemma": "abhimāti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl f"}, "dcs:RV:3.62.15:4": {"type": "morphology_witness", "i": 4, "form": "sahamānaḥ", "lemma": "sah", "root": "sah", "prefixes": null, "pos": "VN", "morph": "nom sg m pr."}, "dcs:RV:3.62.15:5": {"type": "morphology_witness", "i": 5, "form": "somaḥ", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom sg m"}, "dcs:RV:3.62.15:6": {"type": "morphology_witness", "i": 6, "form": "sadhastham", "lemma": "sadhastha", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg n"}, "dcs:RV:3.62.15:7": {"type": "morphology_witness", "i": 7, "form": "āsadat", "lemma": "āsad", "root": "sad", "prefixes": "ā", "pos": "VERB", "morph": "sg p3 Aorist inj. (proh.)"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:āyus": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ay", "dhatupatha": [{"dp": "01.0546", "artha": "गतौ", "en": "to go"}], "rv_count": 0, "attestations": []}]}, "root:vṛdh": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}], "rv_count": 411}, "root:sah": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0988", "artha": "मर्षणे", "en": "to tolerate, to bear, to forgive"}, {"dp": "04.0023", "artha": "चक्यर्थे", "en": "to be satisfied, to be patient, to tolerate, to resist"}, {"dp": "10.0341", "artha": "मर्षणे", "en": "to bear, to tolerate, to be powerful, to be satisfied"}], "rv_attestations": [{"id": "1.8.4", "text": "व॒यं शूरे॑भि॒रस्तृ॑भि॒रिन्द्र॒ त्वया॑ यु॒जा व॒यम्। सा॒स॒ह्याम॑ पृतन्य॒तः"}, {"id": "1.55.8", "text": "अप्र॑क्षितं॒ वसु॑ बिभर्षि॒ हस्त॑यो॒रषा॑ह्ळं॒ सह॑स्त॒न्वि॑ श्रु॒तो द॑धे । आवृ॑तासोऽव॒तासो॒ "}], "rv_count": 98}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:sadhastha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "sad", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}], "rv_count": 335, "attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}, {"id": "1.13.7", "text": "नक्तो॒षासा॑ सु॒पेश॑सा॒ ऽस्मिन् य॒ज्ञ उप॑ ह्वये । इ॒दं नो॑ ब॒र्हिरा॒सदे॑"}]}]}, "root:sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "sayana-RV-3.62.15": {"id": "sayana-RV-3.62.15", "source": "sayana", "target": "RV:3.62.15", "text": "सः \"सोमः देवः \"अस्माकमायुः अन्नं जीवनं वा \"वर्धयन् वृद्धिं प्रापयन् \"अभिमातीः कर्मविघ्नकारिणः शत्रून् \"सहमानः अभिभवन्नस्माकं \"सधस्थं हविर्धानाख्यं स्थानम् \"आसदत् आसीदतु ॥ असदत् । सदेर्लेटि रूपम् । निघातः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.15; Sanskrit Wikisource", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:22:54+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "e88507e84ba457db04d115e3674ea5e3b6dc4707e056e3a8d1b098b4a32e9d72", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.16", "kind": "mantra", "analysis": {"id": "RV:3.62.16", "kind": "mantra", "research_meaning": "Mitra and Varuna, you two of effective action, moisten our cattle-ranging ground with rich liquids; moisten the expanses with sweet fluid. The proposed physical referent is the nourishing wetting of pasture and its surrounding environment, with the paired deities addressed as agents of that provision. Rainfall is a possible mechanism, but the verse does not name rain, clouds or a water cycle. The grammar establishes two agents, an imperative of sprinkling, two receiving domains and liquid instruments; it does not establish a separate physical identity for each deity.", "traditional": {"source": "sayana", "text": "O Mitra and Varuna of excellent deeds, sprinkle our cattle path or cattle dwelling all around with milk; the intended benefit is the granting of milk-giving cows. Sprinkle our dwelling places with sweet juice.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "The supplied Sayana excerpt applies directly. No applicable Yaska excerpt is supplied; this is a coverage limitation, not a claim that Yaska never discussed the expressions."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both readings retain Mitra and Varuna as the addressed pair, sprinkling as the requested action, cattle ground as a recipient and nourishing liquids as instruments. Research proposes environmental moistening and leaves the expanses broader than human dwellings. Sayana specifies milk, human dwelling places and the implied gift of milch cows. Research does not establish that milk-giving implication or identify the agents with particular physical forces."}, "principles": [{"name": "Environmental moistening", "description": "Sprinkling connects liquid instruments with cattle ground and expanses. Reading this as environmental nourishment is a contextual physical interpretation.", "tag": "C", "evidence_refs": ["text:RV:3.62.16", "root:ukṣ"]}, {"name": "Paired agency", "description": "A second-person dual imperative and a dual epithet address Mitra and Varuna together. The sentence does not allocate different actions to the two.", "tag": "T", "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:5", "dcs:RV:3.62.16:9"]}], "keywords": ["Mitra", "Varuna", "moistening", "pasture", "liquids", "flow", "environmental nourishment", "paired agency"], "claims": [{"text": "The dual imperative supplies the action for both the cattle-ground clause and the following clause about expanses; no verb needs to be imported from the preceding Soma verses.", "tag": "T", "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:5", "dcs:RV:3.62.16:4", "dcs:RV:3.62.16:7"]}, {"text": "The plural instrumental ghritaih and singular instrumental madhva express the means or substances of sprinkling. Their construction supports liquid application more directly than an interpretation involving light or energy.", "tag": "T", "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:3", "dcs:RV:3.62.16:6", "root:ukṣ"]}, {"text": "Environmental wetting is a candidate referent because the receivers are cattle-ranging ground and expanses. A milk-provision or offering context remains a concrete competing explanation of the rich and sweet liquids.", "tag": "C", "evidence_refs": ["text:RV:3.62.16", "sayana-RV-3.62.16"]}, {"text": "The neighboring verses change from Soma in 3.62.14-15 to dual address in 3.62.16-18. Verse 18 also asks the pair to drink Soma; this limits any attempt to read the whole sequence as an exclusively impersonal meteorological description.", "tag": "T", "evidence_refs": ["text:RV:3.62.14", "text:RV:3.62.15", "text:RV:3.62.16", "text:RV:3.62.18"]}, {"text": "The DCS plural analysis of the deity compound conflicts with the dual imperative, dual epithet and the transmitted compound ending. Its form is preserved in the record but its plural grammatical interpretation is rejected.", "tag": "T", "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:2", "dcs:RV:3.62.16:5", "dcs:RV:3.62.16:9"]}, {"text": "Sayana's introduction gives Vishvamitra for the hymn and Jamadagni as an alternative for its final three verses. Jamadagni is named in 3.62.18, but that occurrence alone does not settle the attribution.", "tag": "T", "evidence_refs": ["sayana-RV-3.62.16", "text:RV:3.62.18"]}], "physics_links": [{"concept": "Wetting of pastoral ground", "relationship": "The liquid instruments, sprinkling verb and cattle-ground object support a proposed physical referent of nourishing moisture reaching land used by cattle.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.16", "root:ukṣ", "dcs:RV:3.62.16:4"], "limitations": "The liquid is described through richness and sweetness, not identified chemically. Rainfall is possible but unnamed. A context restricted to dairy abundance or ceremonial sprinkling would weaken the environmental interpretation. No evaporation, condensation, gravity law or quantitative mechanism is stated."}], "anomalies": ["DCS supplies mitravarunah as a vocative plural, while the transmitted text and agreeing dual forms support a dual address. The exact supplied form_iast is retained without accepting that analysis.", "DCS labels nah as ADJ and proposes the lemma mad. Here it functions as a first-person plural enclitic pronoun; the unrelated inventory of the verbal root mad does not ground its derivation.", "The input separates su and kratu into two tokens. The transmitted expression is best analysed together as the dual epithet sukratu; token indices are retained.", "The supplied chandas field ends its Gayatri range at verse 15. Sayana's supplied introduction instead assigns Gayatri to all fifteen verses following the opening three, thereby including verse 16.", "The supplied 23 syllables give an apparent 7-8-8 arrangement, with a short first pada. This observation is retained without inserting a syllable or selecting an unsupported metrical restoration.", "The supplied syllable muk crosses the boundary between the final m of gavyutim and the beginning of ukshatam. The supplied suk crosses the analytical token boundary between su and kratu. Single-word syllable mappings cannot fully represent these overlaps.", "The code lists r among the consonants of ghri, although the written sound there is vocalic r. Its coordinate is left untouched, but it is not treated as an independently established consonantal flow operation. No operation for gh is supplied.", "The sound key describes sh as s turned back, but that description alone does not establish a historical ruki derivation for the consonant cluster in uksh.", "The supplied root parallels do not establish the internal derivation of Mitra, Varuna, gavyuti, madhu, rajas or kratu. Similar sounds and inventory counts cannot supply missing morphology.", "Environmental wetting is supported as a candidate process; specifically identifying rainfall, atmospheric regions or separate cosmic forces remains unresolved. Gravity, radiant energy and a hydrological cycle are not established by this packet.", "The final three verses have an alternative Jamadagni attribution in the supplied commentary introduction; the payload's Vishvamitra attribution therefore should not be presented as uncontested."], "words": [{"index": 0, "form_iast": "ā", "root_iast": null, "morphemes": [{"part_iast": "ā", "type": "prefix", "function": "Separated verbal preverb marking direction toward the receiving domain, with possible extensive force."}], "operations": [], "composition": "The vowel-only preverb connects with the later sprinkling imperative across intervening words. Its contribution is directional or extensive; the supplied consonant key adds no operation.", "grammar": "Indeclinable preverb associated with ukshatam.", "research_meaning": "Onto or over the receiving ground and regions.", "traditional": {"source": "sayana", "text": "Contributes the sense all around to the instruction to sprinkle.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly glosses the combined preverb and verb; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both readings extend sprinkling over its recipient; research leaves the exact directional versus surrounding force open."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:0", "sayana-RV-3.62.16"], "alternatives": ["Hither, emphasizing movement toward the speakers.", "All around, emphasizing distribution over the receiving surface."], "status": "working", "confidence": 0.83}, {"index": 1, "form_iast": "naḥ", "root_iast": null, "morphemes": [{"part_iast": "naḥ", "type": "other", "function": "First-person plural enclitic pronoun: our, or for us."}], "operations": [{"consonant_iast": "n", "operation": "Held inward; a framework association compatible with reference to the speaker group, not a derivation of the pronoun.", "tag": "S"}], "composition": "Treat the pronoun as an inflected pronominal unit rather than as a derivative of the verbal root mad. Before the following voiced sound its transmitted form is no. Final visarga is not the consonant h of the operation key.", "grammar": "Enclitic first-person plural, naturally genitive with cattle ground; a beneficiary dative interpretation is also possible. The DCS adjective label is unsuitable here.", "research_meaning": "Our; alternatively, for us.", "traditional": {"source": "sayana", "text": "Our.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly supplies the possessive interpretation; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "The preferred research reading retains the same speaker group and possessive relationship."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:1", "root:mad", "sayana-RV-3.62.16"], "alternatives": ["For us, with beneficiary force applying to the requested sprinkling."], "status": "settled", "confidence": 0.96}, {"index": 2, "form_iast": "mitrāvaruṇāḥ", "root_iast": null, "morphemes": [{"part_iast": "mitrā-", "type": "stem", "function": "First deity member in the paired compound; historical root unresolved."}, {"part_iast": "varuṇ-", "type": "stem", "function": "Second deity member, with its final stem vowel represented by the inflectional ending."}, {"part_iast": "-ā", "type": "ending", "function": "Vedic dual ending in the transmitted address."}, {"part_iast": "ḥ", "type": "other", "function": "Additional segment in the supplied DCS form; not accepted as part of the dual analysis."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior, self.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow; occurs in both name members.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "ṇ", "operation": "Retroflex counterpart of n; compatible with the preceding r environment, without supplying a separate lexical meaning.", "tag": "S"}], "composition": "The first member combines heldness, outward reference and flow in the framework; the second combines enclosure, flow and inward holding. These suggest questions about coordinated provision and containment, but neither sequence establishes a lexical derivation or distinct physical force. The supplied mi candidate does not account for both name members or demonstrate the required suffixes. Dual agreement securely establishes the pair's joint agency.", "grammar": "Vocative dual deity compound in the transmitted sentence. Preserve the supplied DCS spelling while rejecting its vocative plural analysis.", "research_meaning": "Mitra and Varuna, the two addressed agents of nourishing moistening; their separate physical identities remain unresolved.", "traditional": {"source": "sayana", "text": "O Mitra and Varuna.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly addresses the pair; no applicable Yaska treatment of the name is supplied."}, "alignment": {"level": "close", "score": 0.81, "rationale": "Both retain the same addressed pair and joint agency. Research gives their requested action an environmental referent, without claiming an established replacement of the deities by two physical forces."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:2", "dcs:RV:3.62.16:5", "dcs:RV:3.62.16:9", "root:mitrāvaruṇa", "text:RV:3.62.17", "text:RV:3.62.18", "sayana-RV-3.62.16"], "alternatives": ["Retain the deity names without assigning a distinct natural mechanism.", "Test coordinated provision and containment against broader usage; this packet does not establish that allocation.", "The Soma-drinking address in verse 18 challenges an exclusively impersonal reading."], "status": "contested", "confidence": 0.48}, {"index": 3, "form_iast": "ghṛtaiḥ", "root_iast": "ghṛ", "morphemes": [{"part_iast": "ghṛ", "type": "root", "function": "Candidate root expressing moistening, dripping or shining; the liquid sense is selected provisionally by the sprinkling construction."}, {"part_iast": "-ta", "type": "suffix", "function": "Proposed result formation underlying the lexical noun for a rich or clarified substance."}, {"part_iast": "-aiḥ", "type": "ending", "function": "Instrumental plural of the nominal formation."}], "operations": [{"consonant_iast": "t", "operation": "Pointing outward at the other; this association does not establish the grammatical function of the suffix.", "tag": "S"}], "composition": "The candidate root plus result formation yields a substance noun, and the instrumental plural makes that substance the means of sprinkling. The supplied root examples include application with an offering, which also supports an unctuous material reading. No operation for gh is supplied, and vocalic r is not silently converted into a consonant. Final r in the connected pronunciation is a sandhi outcome, not an independent flow morpheme.", "grammar": "Instrumental plural neuter of ghrita; the stem-final vowel is replaced in the inflected form. The transmitted ghritair precedes gavyutim.", "research_meaning": "With rich, unctuous liquids that moisten the receiving ground.", "traditional": {"source": "sayana", "text": "With milk serving as the means of flowing or sprinkling.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly interprets the instrument as milk; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.73, "rationale": "Both identify nourishing liquid as the instrument. Research does not restrict it to milk and proposes environmental wetting as its application."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:3", "root:ghṛta", "sayana-RV-3.62.16"], "alternatives": ["Milk, following the supplied commentator.", "Ghee or other rich offering liquid.", "A metaphor for nourishing rain, requiring additional contextual support."], "status": "working", "confidence": 0.7}, {"index": 4, "form_iast": "gavyūtim", "root_iast": null, "morphemes": [{"part_iast": "gav-", "type": "stem", "function": "Cattle-related compound member associated with go."}, {"part_iast": "yūti", "type": "stem", "function": "Second compound member; its independent derivation is unresolved, while the compound denotes a cattle path or ranging ground."}, {"part_iast": "-m", "type": "ending", "function": "Accusative singular."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content, going.", "tag": "C"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; here the sound belongs to the accusative ending and does not make the object a container.", "tag": "S"}], "composition": "The cattle-related member and the whole compound's path or ranging-ground sense identify a terrestrial recipient of sprinkling. Going, enclosing and linking can be compared with a bounded range, but cannot derive its meaning independently. The ending makes this ground the object; neither a root for yuti nor a fixed geographic distance is established.", "grammar": "Accusative singular feminine, direct object of the dual sprinkling imperative.", "research_meaning": "Our cattle-ranging ground, provisionally understood as pasture receiving moisture.", "traditional": {"source": "sayana", "text": "The cattle path or the place where cattle dwell.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana supplies both spatial explanations; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both designate ground used by cattle. Pasture emphasizes a nourishing environmental setting beyond the witness's path or residence gloss."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:4", "sayana-RV-3.62.16"], "alternatives": ["A cattle path rather than grazing land.", "A cattle dwelling or enclosure.", "A spatial measure would require evidence absent from this packet."], "status": "working", "confidence": 0.76}, {"index": 5, "form_iast": "ukṣatam", "root_iast": "ukṣ", "morphemes": [{"part_iast": "ukṣ", "type": "root", "function": "Sprinkle or wet."}, {"part_iast": "-a-", "type": "suffix", "function": "Present stem thematic vowel."}, {"part_iast": "-tam", "type": "ending", "function": "Second-person dual active imperative."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s in the supplied framework; a historical ruki derivation of this root is not established here.", "tag": "C"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the imperative ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held or interior; occurs within the dual ending and has no independently demonstrated lexical contribution.", "tag": "S"}], "composition": "The externally directed k operation is compatible with applying liquid to an object, but the sprinkling sense is established by the root witness and liquid construction. The thematic stem plus dual imperative ending commands the two addressees to act. The separated preverb extends or directs the action, which is understood again with the second accusative.", "grammar": "Second-person dual present active imperative, governing gavyutim and, by ellipsis, rajamsi.", "research_meaning": "You two, sprinkle or moisten.", "traditional": {"source": "sayana", "text": "You two, sprinkle all around.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly glosses the action and its preverb; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Agency, number, imperative force and liquid application agree."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:5", "root:ukṣ", "sayana-RV-3.62.16"], "alternatives": ["Drench, if the intended quantity is abundant; quantity is not grammatically specified."], "status": "settled", "confidence": 0.97}, {"index": 6, "form_iast": "madhvā", "root_iast": null, "morphemes": [{"part_iast": "madhv-", "type": "stem", "function": "Prevocalic form of the madhu stem, denoting sweetness or sweet liquid."}, {"part_iast": "-ā", "type": "ending", "function": "Instrumental singular."}], "operations": [{"consonant_iast": "m", "operation": "Held, interior.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing, holding fixed.", "tag": "R"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding; here v is the prevocalic realization of stem-final u, not an independent formative.", "tag": "C"}], "composition": "The nominal stem supplies sweet substance and the ending makes it the instrument of the understood sprinkling. The heldness and settling operations do not independently predict sweetness. Deriving madhu from mad would require an account of the aspirated consonant and nominal formation that the supplied candidate list does not provide.", "grammar": "Instrumental singular neuter of madhu, with stem-final u realized as v before the vowel ending.", "research_meaning": "With sweet, nourishing fluid.", "traditional": {"source": "sayana", "text": "With sweet juice.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana directly glosses the instrumental; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.91, "rationale": "Both identify sweet fluid as the instrument; nourishing describes its proposed function in the same request."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:6", "root:madhu", "sayana-RV-3.62.16"], "alternatives": ["Honey or a honeyed liquid, if a more specific material context can be established.", "Sweetness as imagery for beneficial moisture rather than a chemical description."], "status": "working", "confidence": 0.83}, {"index": 7, "form_iast": "rajāṃsi", "root_iast": null, "morphemes": [{"part_iast": "rajāṃs-", "type": "stem", "function": "Plural stem form of rajas, here interpreted as spatial regions or expanses."}, {"part_iast": "-i", "type": "ending", "function": "Neuter nominative-accusative plural ending; accusative selected by the construction."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; provisionally used from the key's mixed S/C entry.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained friction or sustained presence.", "tag": "S"}], "composition": "Flow, apportioning and sustained presence permit a framework association with extended or differentiated regions, but do not prove atmosphere or derive the noun. The nominal plural formation is not a sequence of separate physical operations. Its parallelism with cattle ground makes it a second receiving domain of sprinkling; its exact extent remains open.", "grammar": "Accusative plural neuter of rajas in this transitive construction; nominative and accusative are formally identical.", "research_meaning": "The expanses or surrounding regions receiving the sweet fluid; an atmospheric restriction is unproved.", "traditional": {"source": "sayana", "text": "Our dwelling places.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly restricts these regions to the speakers' dwelling places; no applicable Yaska excerpt is supplied."}, "alignment": {"level": "partial", "score": 0.58, "rationale": "Both are plural spatial recipients of sprinkling. Research retains broader environmental expanses, whereas Sayana identifies human dwelling places."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:7", "sayana-RV-3.62.16"], "alternatives": ["Human dwelling places, as in the supplied commentary.", "Atmospheric expanses, requiring additional evidence.", "Terrestrial regions surrounding the cattle ground."], "status": "contested", "confidence": 0.5}, {"index": 8, "form_iast": "su", "root_iast": null, "morphemes": [{"part_iast": "su-", "type": "prefix", "function": "Good or well; first member of the epithet sukratu."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence; does not independently establish the prefix's evaluative meaning.", "tag": "S"}], "composition": "The prefix qualifies the following capacity or action term. It is not an independent agent or a liquid property. Its established compositional role supports good or effective action, while the sound association remains secondary.", "grammar": "Compound prefix retained as a separate token because of the supplied segmentation.", "research_meaning": "Good or effective, qualifying the pair's capacity for action.", "traditional": {"source": "sayana", "text": "Excellent, within the explanation of the whole epithet as the two of excellent deeds.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "The witness glosses the whole compound; this comparison isolates its evaluative contribution. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both supply a positive qualification of the pair's action."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:8", "dcs:RV:3.62.16:9", "sayana-RV-3.62.16"], "alternatives": ["Well, as an adverbial rendering of the compound's first member."], "status": "settled", "confidence": 0.94}, {"index": 9, "form_iast": "kratū", "root_iast": null, "morphemes": [{"part_iast": "kratu", "type": "stem", "function": "Capacity for effective action, retained as a nominal stem without an established root decomposition."}, {"part_iast": "-ū", "type": "ending", "function": "Dual inflection replacing final stem u in the epithet."}], "operations": [{"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Direct action, flow and outward reference offer a framework account compatible with efficacy. They do not justify converting the noun into measurable energy or deriving it from a root solely by consonant resemblance. With su and dual inflection, the compound describes the two addressees as possessing good capacity for action.", "grammar": "Vocative dual masculine in the compound epithet agreeing with Mitra and Varuna.", "research_meaning": "You two possessing effective capacity for action.", "traditional": {"source": "sayana", "text": "The two of excellent deeds, as the meaning of the complete epithet.", "status": "verified", "witness_id": "sayana-RV-3.62.16", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana glosses the complete epithet, not an independent token. No applicable Yaska excerpt is supplied."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both qualify the same pair through good action; research emphasizes capacity for effective action where Sayana emphasizes deeds."}, "evidence_refs": ["text:RV:3.62.16", "dcs:RV:3.62.16:9", "text:RV:3.62.17", "sayana-RV-3.62.16"], "alternatives": ["Excellent deeds, following the supplied witness.", "Effective purpose, without importing a psychological interpretation into the core reading."], "status": "working", "confidence": 0.77}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "ā", "morpheme_meaning": "Directional or extensive preverb associated with sprinkling.", "syllable_meaning": "Onto or over."}, {"index": 1, "word_index": 1, "morpheme_iast": "naḥ", "morpheme_meaning": "Our or for us; realized as no in connected speech.", "syllable_meaning": "Our or for us."}, {"index": 2, "word_index": 2, "morpheme_iast": "mitrā-", "morpheme_meaning": "Mitra, first member of the addressed pair.", "syllable_meaning": null}, {"index": 3, "word_index": 2, "morpheme_iast": "mitrā-", "morpheme_meaning": "Mitra, first member of the addressed pair.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "varuṇ-", "morpheme_meaning": "Varuna, second member of the addressed pair.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "varuṇ-", "morpheme_meaning": "Varuna, second member of the addressed pair.", "syllable_meaning": null}, {"index": 6, "word_index": 2, "morpheme_iast": "varuṇ- + -ā", "morpheme_meaning": "End of the Varuna member with the transmitted dual ending.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "ghṛ", "morpheme_meaning": "Candidate root of moistening or dripping in the rich-substance noun.", "syllable_meaning": null}, {"index": 8, "word_index": 3, "morpheme_iast": "-ta + -aiḥ", "morpheme_meaning": "Proposed result formation with instrumental plural; final r belongs to connected pronunciation.", "syllable_meaning": null}, {"index": 9, "word_index": 4, "morpheme_iast": "gav-", "morpheme_meaning": "Cattle-related compound member.", "syllable_meaning": "Cattle-related."}, {"index": 10, "word_index": 4, "morpheme_iast": "yūti", "morpheme_meaning": "Second member of the cattle-ground compound; independent derivation unresolved.", "syllable_meaning": null}, {"index": 11, "word_index": 4, "morpheme_iast": "yūti", "morpheme_meaning": "Second member of the cattle-ground compound; independent derivation unresolved.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "ukṣ", "morpheme_meaning": "Sprinkle or wet. This supplied syllable begins with the preceding word's accusative m; mapping follows its vowel nucleus in the verb.", "syllable_meaning": null}, {"index": 13, "word_index": 5, "morpheme_iast": "ukṣ + -a-", "morpheme_meaning": "End of the sprinkling root and the present stem vowel.", "syllable_meaning": null}, {"index": 14, "word_index": 5, "morpheme_iast": "-tam", "morpheme_meaning": "Second-person dual active imperative.", "syllable_meaning": "You two, perform the action."}, {"index": 15, "word_index": 6, "morpheme_iast": "madhv-", "morpheme_meaning": "Sweet substance or fluid.", "syllable_meaning": null}, {"index": 16, "word_index": 6, "morpheme_iast": "madhv- + -ā", "morpheme_meaning": "End of the sweet-substance stem and instrumental singular ending.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "rajāṃs-", "morpheme_meaning": "Regions or expanses, plural stem form.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "rajāṃs-", "morpheme_meaning": "Regions or expanses, plural stem form.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "rajāṃs- + -i", "morpheme_meaning": "End of the spatial noun stem with neuter plural inflection, accusative here.", "syllable_meaning": null}, {"index": 20, "word_index": 8, "morpheme_iast": "su-", "morpheme_meaning": "Good or well. The supplied syllable also contains k from the following kratu token; mapping follows the vowel in su.", "syllable_meaning": null}, {"index": 21, "word_index": 9, "morpheme_iast": "kratu", "morpheme_meaning": "Capacity for effective action.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "kratu + -ū", "morpheme_meaning": "End of the capacity term with dual inflection addressing the pair.", "syllable_meaning": null}], "svara_analysis": "The supplied code marks syllables 1, 10 and 18 as svarita, and 7 and 16 as anudatta; the remaining syllables are labelled unmarked. These are printed-mark observations, not a complete reconstructed pitch sequence. The marked surface no does not by itself establish independent lexical accent for the enclitic pronoun. The unmarked dual verb is compatible with main-clause verbal deaccentuation, but its exact recited pitch is not inferred here. The 23 supplied syllables suggest 7-8-8 across the three natural padas. Sayana's introduction includes this verse within Gayatri, whereas the payload's abbreviated chandas range omits verses 16-18. No supplied syllable, weight or coordinate has been replaced.", "bhava": "A request for nourishing provision addressed to a pair praised for effective action.", "prayoga": null}, "evidence": {"text:RV:3.62.16": {"type": "samhita", "verse": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.17": {"type": "samhita_context", "id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.18": {"type": "samhita_context", "id": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.16:0": {"type": "morphology_witness", "i": 0, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.16:1": {"type": "morphology_witness", "i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.16:2": {"type": "morphology_witness", "i": 2, "form": "mitrāvaruṇāḥ", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.16:3": {"type": "morphology_witness", "i": 3, "form": "ghṛtaiḥ", "lemma": "ghṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:3.62.16:4": {"type": "morphology_witness", "i": 4, "form": "gavyūtim", "lemma": "gavyūti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.16:5": {"type": "morphology_witness", "i": 5, "form": "ukṣatam", "lemma": "ukṣ", "root": "ukṣ", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:3.62.16:6": {"type": "morphology_witness", "i": 6, "form": "madhvā", "lemma": "madhu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, "dcs:RV:3.62.16:7": {"type": "morphology_witness", "i": 7, "form": "rajāṃsi", "lemma": "rajas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.16:8": {"type": "morphology_witness", "i": 8, "form": "su", "lemma": "su", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.16:9": {"type": "morphology_witness", "i": 9, "form": "kratū", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:ghṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ghṛ", "dhatupatha": [{"dp": "01.1088", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "03.0015", "artha": "क्षरणदीप्त्योः", "en": "to sprinkle,to ooze out, to drip, to shine,to glow"}], "rv_count": 6, "attestations": [{"id": "2.10.4", "text": "जिघ॑र्म्य॒ग्निं ह॒विषा॑ घृ॒तेन॑ प्रतिक्षि॒यन्तं॒ भुव॑नानि॒ विश्वा॑ । पृ॒थुं ति॑र॒श्चा वय॑सा बृ॒हन्तं॒ व्यचि॑ष्ठ॒मन्नै॑ रभ॒सं दृशा॑नम्"}, {"id": "2.10.5", "text": "आ वि॒श्वत॑: प्र॒त्यञ्चं॑ जिघर्म्यर॒क्षसा॒ मन॑सा॒ तज्जु॑षेत । मर्य॑श्रीः स्पृह॒यद्व॑र्णो अ॒ग्निर्नाभि॒मृशे॑ त॒न्वा॒३ जर्भु॑राणः"}, {"id": "4.17.14", "text": "अ॒यं च॒क्रमि॑षण॒त् सूर्य॑स्य॒ न्येत॑शं रीरमत् ससृमा॒णम् । आ कृ॒ष्ण ईं॑ जुहुरा॒णो जि॑घर्ति त्व॒चो बु॒ध्ने रज॑सो अ॒स्य योनौ॑"}]}]}, "root:ukṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0745", "artha": "सेचने", "en": "to sprinkle,to wet"}], "rv_attestations": [{"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}, {"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे"}], "rv_count": 22}, "root:madhu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "sayana-RV-3.62.16": {"id": "sayana-RV-3.62.16", "source": "sayana", "target": "RV:3.62.16", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\n\"सुक्रतू शोभनकर्माणौ हे मित्रावरुणौ \"नः अस्माकं \"गव्यूतिं गवां मार्गं गोनिवासस्थानं “घृतैः क्षरणसाधनैः पयोभिः “आ “उक्षतं समन्तात् सिञ्चतम् । अस्मभ्यं दोग्ध्रीर्गाः प्रयच्छतमिति भावः। \"रजांसि अस्मदावासस्थानानि \"मध्वा मधुरेण रसेन सिञ्चतम् ॥ गव्यूतिम् । गोर्यूतौ छन्दसि ' इति वान्तादेशः । मध्वा । सर्वविधीनां छन्दसि विकल्पितत्वादत्र नुमागमाभावः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.16", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "mitrāvaruṇau", "chandas": "(1-3)triṣṭup,(4-15)gāyatrī"}, "samhita_accented": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "witness_dcs": [{"i": 0, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, {"i": 2, "form": "mitrāvaruṇāḥ", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, {"i": 3, "form": "ghṛtaiḥ", "lemma": "ghṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, {"i": 4, "form": "gavyūtim", "lemma": "gavyūti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, {"i": 5, "form": "ukṣatam", "lemma": "ukṣ", "root": "ukṣ", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, {"i": 6, "form": "madhvā", "lemma": "madhu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, {"i": 7, "form": "rajāṃsi", "lemma": "rajas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, {"i": 8, "form": "su", "lemma": "su", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, {"i": 9, "form": "kratū", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}], "root_grounding": {"mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "ghṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ghṛ", "dhatupatha": [{"dp": "01.1088", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "03.0015", "artha": "क्षरणदीप्त्योः", "en": "to sprinkle,to ooze out, to drip, to shine,to glow"}], "rv_count": 6, "attestations": [{"id": "2.10.4", "text": "जिघ॑र्म्य॒ग्निं ह॒विषा॑ घृ॒तेन॑ प्रतिक्षि॒यन्तं॒ भुव॑नानि॒ विश्वा॑ । पृ॒थुं ति॑र॒श्चा वय॑सा बृ॒हन्तं॒ व्यचि॑ष्ठ॒मन्नै॑ रभ॒सं दृशा॑नम्"}, {"id": "2.10.5", "text": "आ वि॒श्वत॑: प्र॒त्यञ्चं॑ जिघर्म्यर॒क्षसा॒ मन॑सा॒ तज्जु॑षेत । मर्य॑श्रीः स्पृह॒यद्व॑र्णो अ॒ग्निर्नाभि॒मृशे॑ त॒न्वा॒३ जर्भु॑राणः"}, {"id": "4.17.14", "text": "अ॒यं च॒क्रमि॑षण॒त् सूर्य॑स्य॒ न्येत॑शं रीरमत् ससृमा॒णम् । आ कृ॒ष्ण ईं॑ जुहुरा॒णो जि॑घर्ति त्व॒चो बु॒ध्ने रज॑सो अ॒स्य योनौ॑"}]}]}, "ukṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0745", "artha": "सेचने", "en": "to sprinkle,to wet"}], "rv_attestations": [{"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}, {"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे"}], "rv_count": 22}, "madhu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}}, "syllables": [{"i": 0, "iast": "ā", "weight": "guru", "accent_mark": "unmarked", "consonants": [], "split_avg": null}, {"i": 1, "iast": "no", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 2, "iast": "mit", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "t", "Z": 0.625}], "split_avg": 0.3125}, {"i": 3, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 4, "iast": "va", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "ru", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 6, "iast": "ṇā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 7, "iast": "ghṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "gh", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 8, "iast": "tair", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "r", "Z": 0.5}], "split_avg": 0.5625}, {"i": 9, "iast": "gav", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "g", "Z": 0.75}, {"c": "v", "Z": 0}], "split_avg": 0.375}, {"i": 10, "iast": "yū", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 11, "iast": "ti", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 12, "iast": "muk", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "k", "Z": 1}], "split_avg": 0.5}, {"i": 13, "iast": "ṣa", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ṣ", "Z": 0.375}], "split_avg": 0.375}, {"i": 14, "iast": "tam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "m", "Z": 0}], "split_avg": 0.3125}, {"i": 15, "iast": "madh", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "dh", "Z": 0.25}], "split_avg": 0.125}, {"i": 16, "iast": "vā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}], "split_avg": 0.0}, {"i": 17, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 18, "iast": "jāṃ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 19, "iast": "si", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 20, "iast": "suk", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}, {"c": "k", "Z": 1}], "split_avg": 0.5625}, {"i": 21, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 22, "iast": "tū", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 10, "syllables": 23}, "hymn_context": [{"id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, {"id": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.16", "source": "sayana", "target": "RV:3.62.16", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\n\"सुक्रतू शोभनकर्माणौ हे मित्रावरुणौ \"नः अस्माकं \"गव्यूतिं गवां मार्गं गोनिवासस्थानं “घृतैः क्षरणसाधनैः पयोभिः “आ “उक्षतं समन्तात् सिञ्चतम् । अस्मभ्यं दोग्ध्रीर्गाः प्रयच्छतमिति भावः। \"रजांसि अस्मदावासस्थानानि \"मध्वा मधुरेण रसेन सिञ्चतम् ॥ गव्यूतिम् । गोर्यूतौ छन्दसि ' इति वान्तादेशः । मध्वा । सर्वविधीनां छन्दसि विकल्पितत्वादत्र नुमागमाभावः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.16": {"type": "samhita", "verse": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू"}, "text:RV:3.62.14": {"type": "samhita_context", "id": "RV:3.62.14", "text": "सोमो॑ अ॒स्मभ्यं॑ द्वि॒पदे॒ चतु॑ष्पदे च प॒शवे॑ । अ॒न॒मी॒वा इष॑स्करत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.17": {"type": "samhita_context", "id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.18": {"type": "samhita_context", "id": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.16:0": {"type": "morphology_witness", "i": 0, "form": "ā", "lemma": "ā", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.16:1": {"type": "morphology_witness", "i": 1, "form": "naḥ", "lemma": "mad", "root": null, "prefixes": null, "pos": "ADJ", "morph": "gen pl"}, "dcs:RV:3.62.16:2": {"type": "morphology_witness", "i": 2, "form": "mitrāvaruṇāḥ", "lemma": "mitrāvaruṇa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc pl m"}, "dcs:RV:3.62.16:3": {"type": "morphology_witness", "i": 3, "form": "ghṛtaiḥ", "lemma": "ghṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins pl n"}, "dcs:RV:3.62.16:4": {"type": "morphology_witness", "i": 4, "form": "gavyūtim", "lemma": "gavyūti", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg f"}, "dcs:RV:3.62.16:5": {"type": "morphology_witness", "i": 5, "form": "ukṣatam", "lemma": "ukṣ", "root": "ukṣ", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:3.62.16:6": {"type": "morphology_witness", "i": 6, "form": "madhvā", "lemma": "madhu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, "dcs:RV:3.62.16:7": {"type": "morphology_witness", "i": 7, "form": "rajāṃsi", "lemma": "rajas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc pl n"}, "dcs:RV:3.62.16:8": {"type": "morphology_witness", "i": 8, "form": "su", "lemma": "su", "root": null, "prefixes": null, "pos": "ADV", "morph": null}, "dcs:RV:3.62.16:9": {"type": "morphology_witness", "i": 9, "form": "kratū", "lemma": "kratu", "root": null, "prefixes": null, "pos": "NOUN", "morph": "voc du m"}, "root:mad": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "root:mitrāvaruṇa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mi", "dhatupatha": [{"dp": "05.0004", "artha": "प्रक्षेपणे", "en": "to throw,to scatter"}], "rv_count": 7, "attestations": [{"id": "2.15.3", "text": "सद्मे॑व॒ प्राचो॒ वि मि॑माय॒ मानै॒र्वज्रे॑ण॒ खान्य॑तृणन्न॒दीना॑म् । वृथा॑सृजत् प॒थिभि॑र्दीर्घया॒थैः सोम॑स्य॒ ता मद॒ इन्द्र॑श्चकार"}, {"id": "3.8.6", "text": "यान् वो॒ नरो॑ देव॒यन्तो॑ निमि॒म्युर्वन॑स्पते॒ स्वधि॑तिर्वा त॒तक्ष॑ । ते दे॒वास॒: स्वर॑वस्तस्थि॒वांस॑: प्र॒जाव॑द॒स्मे दि॑धिषन्तु॒ रत्न॑म्"}, {"id": "3.31.12", "text": "॥ पि॒त्रे चि॑च्चक्रु॒: सद॑नं॒ सम॑स्मै॒ महि॒ त्विषी॑मत् सु॒कृतो॒ वि हि ख्यन् । वि॒ष्क॒भ्नन्त॒: स्कम्भ॑नेना॒ जनि॑त्री॒ आसी॑ना ऊ॒र्ध्वं र॑भ॒सं वि मि॑न्वन्"}]}]}, "root:ghṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ghṛ", "dhatupatha": [{"dp": "01.1088", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "03.0015", "artha": "क्षरणदीप्त्योः", "en": "to sprinkle,to ooze out, to drip, to shine,to glow"}], "rv_count": 6, "attestations": [{"id": "2.10.4", "text": "जिघ॑र्म्य॒ग्निं ह॒विषा॑ घृ॒तेन॑ प्रतिक्षि॒यन्तं॒ भुव॑नानि॒ विश्वा॑ । पृ॒थुं ति॑र॒श्चा वय॑सा बृ॒हन्तं॒ व्यचि॑ष्ठ॒मन्नै॑ रभ॒सं दृशा॑नम्"}, {"id": "2.10.5", "text": "आ वि॒श्वत॑: प्र॒त्यञ्चं॑ जिघर्म्यर॒क्षसा॒ मन॑सा॒ तज्जु॑षेत । मर्य॑श्रीः स्पृह॒यद्व॑र्णो अ॒ग्निर्नाभि॒मृशे॑ त॒न्वा॒३ जर्भु॑राणः"}, {"id": "4.17.14", "text": "अ॒यं च॒क्रमि॑षण॒त् सूर्य॑स्य॒ न्येत॑शं रीरमत् ससृमा॒णम् । आ कृ॒ष्ण ईं॑ जुहुरा॒णो जि॑घर्ति त्व॒चो बु॒ध्ने रज॑सो अ॒स्य योनौ॑"}]}]}, "root:ukṣ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0745", "artha": "सेचने", "en": "to sprinkle,to wet"}], "rv_attestations": [{"id": "1.36.19", "text": "नि त्वाम॑ग्ने॒ मनु॑र्दधे॒ ज्योति॒र्जना॑य॒ शश्व॑ते । दी॒देथ॒ कण्व॑ ऋ॒तजा॑त उक्षि॒तो यं न॑म॒"}, {"id": "1.87.2", "text": "उ॒प॒ह्व॒रेषु॒ यदचि॑ध्वं य॒यिं वय॑ इव मरुत॒: केन॑ चित् प॒था । श्चोत॑न्ति॒ कोशा॒ उप॑ वो॒ रथे"}], "rv_count": 22}, "root:madhu": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "mad", "dhatupatha": [{"dp": "01.0927", "artha": "हर्षग्लेपनयोः", "en": "to enjoy, to be happy, to be tired, to be distressed"}, {"dp": "04.0105", "artha": "हर्षे ग्लेपने च", "en": "to be happy, to be tired, to be intoxicated"}], "rv_count": 293, "attestations": [{"id": "1.4.7", "text": "एमा॒शुमा॒शवे॑ भर यज्ञ॒श्रियं॑ नृ॒माद॑नम्। प॒त॒यन् म॑न्द॒यत्स॑खम्"}, {"id": "1.9.1", "text": "इन्द्रेहि॒ मत्स्यन्ध॑सो॒ विश्वे॑भिः सोम॒पर्व॑भिः। म॒हाँ अ॑भि॒ष्टिरोज॑सा"}, {"id": "1.9.3", "text": "मत्स्वा॑ सुशिप्र म॒न्दिभि॒: स्तोमे॑भिर्विश्वचर्षणे। सचै॒षु सव॑ने॒ष्वा"}]}]}, "sayana-RV-3.62.16": {"id": "sayana-RV-3.62.16", "source": "sayana", "target": "RV:3.62.16", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\n\"सुक्रतू शोभनकर्माणौ हे मित्रावरुणौ \"नः अस्माकं \"गव्यूतिं गवां मार्गं गोनिवासस्थानं “घृतैः क्षरणसाधनैः पयोभिः “आ “उक्षतं समन्तात् सिञ्चतम् । अस्मभ्यं दोग्ध्रीर्गाः प्रयच्छतमिति भावः। \"रजांसि अस्मदावासस्थानानि \"मध्वा मधुरेण रसेन सिञ्चतम् ॥ गव्यूतिम् । गोर्यूतौ छन्दसि ' इति वान्तादेशः । मध्वा । सर्वविधीनां छन्दसि विकल्पितत्वादत्र नुमागमाभावः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.16; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:25:06+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "124bd3dfebcf4466c95963f28b9117103f9569b15ea1fd11a2477d687b6bc9a8", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.17", "kind": "mantra", "analysis": {"id": "RV:3.62.17", "kind": "mantra", "research_meaning": "You two, Mitra and Varuna, widely praised and strengthened by homage, exercise dominion through the greatness of effective capacity, accompanied by the longest [utterances], with pure observances. The verse describes paired governing agency, capacity and maintained conduct. The surrounding references to sprinkling and atmospheric spaces invite investigation of weather regulation, but this verse does not identify a specific physical mechanism. 'Utterances' supplies the missing feminine noun provisionally; the adjective itself says only 'longest'.", "traditional": {"source": "sayana", "text": "Mitra and Varuna, whose actions are pure, are praised by many or possess extensive praise. They grow through homage understood as sacrificial food or praise. Accompanied by exceptionally long praising utterances, they rule through the greatness of wealth or strength.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "The packet supplies no applicable Yaska treatment, so Sayana is selected. Verified means supported by the supplied excerpt, not established as the uniquely correct interpretation. The corresponding transcription was also consulted: [Sayana commentary](https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२)."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Both readings preserve the paired agents, growth through homage, ruling through greatness, pure conduct and provisionally supplied long utterances. Research takes daksha as effective capacity rather than choosing wealth or strength, and leaves the omitted feminine noun explicitly uncertain. No supported replacement of the divine agents with a specific physical process has been established."}, "principles": [{"name": "Effective capacity", "description": "The genitive dakshasya qualifies the greatness through which the pair exercises dominion. Capacity is the proposed sense; measurable physical energy is not established.", "tag": "C", "evidence_refs": ["text:RV:3.62.17", "root:dakṣa", "sayana-RV-3.62.17"]}, {"name": "Ordered activity", "description": "Ruling and pure observances associate authority with maintained conduct. Reading this as natural regulation remains a candidate, not a demonstrated physical referent.", "tag": "C", "evidence_refs": ["text:RV:3.62.17", "text:RV:3.62.18"]}, {"name": "Growth", "description": "The growth operation in namovridha is supported by the root family and parallels where praise strengthens an addressed deity. Material accumulation is not specified.", "tag": "C", "evidence_refs": ["root:vṛdh", "text:RV:3.62.17"]}], "keywords": ["Mitra Varuna", "paired agency", "effective capacity", "growth", "dominion", "pure observances", "praise", "ellipsis"], "claims": [{"text": "Rajathah is second-person dual present: the assertion concerns what the two addressees do. It is not an imperative and does not express a request that they begin ruling.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.17:6", "text:RV:3.62.17"]}, {"text": "Verse 16 explicitly addresses Mitra and Varuna; verse 18 retains dual commands and the same supplied deity attribution. Verse 15 addresses Soma, so adjacency does not justify one continuous agent across all four verses.", "tag": "T", "evidence_refs": ["text:RV:3.62.15", "text:RV:3.62.16", "text:RV:3.62.18"]}, {"text": "Draghishthabhih is feminine instrumental plural, but this verse supplies no explicit feminine plural noun for it. Sayana supplies praising utterances; their presence is an interpretive completion, not an overt textual fact.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.17:7", "text:RV:3.62.17", "sayana-RV-3.62.17"]}, {"text": "The sound-operation framework suggests examining growth as enclosing, flow and holding, and governing as flow with apportionment. These compositions are research heuristics; grammatical endings and attested usage independently constrain their interpretation.", "tag": "C", "evidence_refs": ["root:vṛdh", "root:rāj", "text:RV:3.62.17"]}, {"text": "Weather regulation is a candidate because verse 16 asks the same pair to sprinkle a terrestrial expanse and atmospheric spaces. This association does not establish that capacity means energy, homage means gravitational bending, or the longest unspecified things are rays.", "tag": "C", "evidence_refs": ["text:RV:3.62.16", "text:RV:3.62.17", "root:namas"]}, {"text": "A physical reading must explain why homage strengthens the pair and identify the missing feminine instrumental referent without changing the grammar. The praise interpretation already accounts for both features and therefore constitutes a substantive competing explanation.", "tag": "C", "evidence_refs": ["root:vṛdh", "root:śaṃsa", "text:RV:3.62.18", "sayana-RV-3.62.17"]}, {"text": "The supplied Sayana introduction allows Jamadagni as an alternative seer for the final triad and describes all fifteen verses after the opening three as Gayatri. These qualifications are absent from the abbreviated input attribution.", "tag": "T", "evidence_refs": ["sayana-RV-3.62.17"]}], "physics_links": [], "anomalies": ["No concrete physical referent is sufficiently established for a physics link. Weather regulation is contextually testable, but the supplied evidence does not identify a mechanism or distinguish it from praise of divine governing agency.", "Interpreting namas as mechanical bending or gravitational attraction would replace its local homage function without evidence identifying a body, attracting agent or physical interaction.", "Neither the shining sense available for raj nor the brightness available for shuchi establishes radiation here. Their syntactic objects and compound relations favor ruling and pure conduct.", "The missing feminine noun after draghishthabhih remains unresolved. Long utterances have contextual support; rays, paths and durations would require additional evidence.", "The ten DCS entries divide three compounds: urushamsa, namovridha and shuchivrata. Their constituent labels must not be treated as ten independent syntactic words.", "DCS assigns nominative dual to the final component of shuchivrata. The unaccented compound in direct address supports a vocative dual interpretation; the surface ending alone does not distinguish the cases.", "The abbreviated chandas field stops its Gayatri range at verse 15. The supplied commentary includes verses 16-18, and the supplied 24 syllables permit three groups of eight without vowel restoration.", "The code assigns the initial d of draghishthabhih to syllable 15 and the initial v of vrata to syllable 21. These are segmentation artifacts crossing word or morpheme boundaries; they are retained, not made into lexical components of the preceding words.", "The operation key supplies no operation for th, gh or retroflex th. None is invented by substituting the operation of an unaspirated consonant.", "The retroflex s in daksha cannot simply be explained by the key's ruki description: the immediately preceding consonant is k. Sound history needs a specific account.", "Root inventory counts concern the supplied root groupings, not counts of this verse's exact words. They do not establish a nominal derivation.", "The historical example file uses a legacy schema and older interpretations. Its depth was consulted, but its traditional comparisons and confidence assignments were not transferred."], "words": [{"index": 0, "form_iast": "uru", "root_iast": null, "morphemes": [{"part_iast": "uru", "type": "stem", "function": "Broad or extensive; first member of the compound describing the pair's praise."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; an exploratory association with extension, not a demonstrated derivation of breadth.", "tag": "S"}], "composition": "The complete stem contributes breadth or extent to the following praise noun. Its two vowels have no independently established lexical functions here. The flow operation alone cannot identify physical space or prove a verbal root.", "grammar": "Uninflected first compound member in urushamsa; not a separate nominative adjective.", "research_meaning": "Extensive or wide-ranging, qualifying praise of the two agents rather than an explicitly measured physical expanse.", "traditional": {"source": "sayana", "text": "Many, in the explanation 'praised by many'; alternatively great or extensive, qualifying the praise possessed by the pair.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied. This paraphrases the uru component of Sayana's compound explanation."}, "alignment": {"level": "same", "score": 0.91, "rationale": "The research meaning matches Sayana's extensive-praise alternative and preserves the same compound referent."}, "evidence_refs": ["text:RV:3.62.17", "dcs:RV:3.62.17:0", "sayana-RV-3.62.17"], "alternatives": ["Numerous praisers rather than extensive praise.", "A physical breadth reading would need a referent beyond the praise compound."], "status": "working", "confidence": 0.84}, {"index": 1, "form_iast": "śaṃsā", "root_iast": "śaṃs", "morphemes": [{"part_iast": "śaṃs", "type": "root", "function": "Praise or proclaim; supported by the supplied hymn-of-praise contexts."}, {"part_iast": "a", "type": "suffix", "function": "Forms the nominal stem for praise; the precise traditional derivational account is a witness."}, {"part_iast": "ā", "type": "ending", "function": "Vedic masculine dual form of the compound, replacing the stem-final short vowel on the surface."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior content; applied provisionally to the nasal represented by anusvara, without changing the input form.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained friction or presence.", "tag": "S"}], "composition": "The root's charged, held and sustained sequence can be compared with sustained articulation, but praise is established by attested verbal associations, not by those operations. With uru and the dual ending, the compound characterizes the two as possessing extensive praise or being widely praised. Sayana's passive derivation is one account, not proof that every occurrence has passive force.", "grammar": "Final member of urushamsa, masculine dual. DCS gives nominative; agreement with the implicit second-person dual subject is possible. An opening vocative is also compatible with its position and surface ending.", "research_meaning": "The two possessing extensive praise, hence widely praised.", "traditional": {"source": "sayana", "text": "The two praised by many, or the two whose praise is extensive; derived from the root for praising.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly offers both compound explanations."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both concern extensive praise of the same pair, without replacing praise by physical emission."}, "evidence_refs": ["root:śaṃsa", "dcs:RV:3.62.17:1", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["Praised by numerous agents.", "Possessing extensive praise.", "Taking the root's wish sense would require stronger contextual evidence than the supplied praise parallels."], "status": "working", "confidence": 0.86}, {"index": 2, "form_iast": "namaḥ", "root_iast": "nam", "morphemes": [{"part_iast": "nam", "type": "root", "function": "Bend or bow; the contextual action underlying homage."}, {"part_iast": "as", "type": "suffix", "function": "Forms the neuter noun for homage; the supplied form shows its final sound as visarga."}], "operations": [{"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}, {"consonant_iast": "m", "operation": "Seal held, interior.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; here part of the nominal formation, not an independently acting force.", "tag": "S"}], "composition": "The inward and held operations offer a framework association with bowing, while the supplied root family supports bending and reverential submission. The nominal suffix yields homage. In the compound, namas appears as namo before v. Visarga is not the lexical consonant h and receives no pouring operation.", "grammar": "Neuter nominal first member of namovridha. Its semantic relation to the second member is interpreted as 'through homage'; it is not a separately expressed instrumental form.", "research_meaning": "Homage as that through which the pair is strengthened; no physical attraction is specified.", "traditional": {"source": "sayana", "text": "Homage understood as sacrificial food or as praise, through which the two increase.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explains this constituent through the complete compound."}, "alignment": {"level": "close", "score": 0.82, "rationale": "Both give homage an instrumental role in strengthening the pair. Research leaves the offering-versus-praise specification open."}, "evidence_refs": ["root:namas", "root:vṛdh", "dcs:RV:3.62.17:2", "sayana-RV-3.62.17"], "alternatives": ["Praise as the concrete form of homage.", "An offering or sacrificial food, as Sayana's alternative.", "Mechanical bending is possible in the root family but does not explain this compound's local function by itself."], "status": "working", "confidence": 0.85}, {"index": 3, "form_iast": "vṛdhā", "root_iast": "vṛdh", "morphemes": [{"part_iast": "vṛdh", "type": "root", "function": "Grow or increase; used as the final root member of the compound."}, {"part_iast": "ā", "type": "ending", "function": "Vedic masculine dual ending."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; framework association for the vocalic r, not an extra consonant inserted into the root.", "tag": "S"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}], "composition": "Enclosing, flow and holding suggest retained increase within the framework. The actual growth reading is supported more directly by supplied parallels in which praises and utterances increase a deity. The final dh belongs to the root; splitting it off to derive the word from vri lacks morphological support.", "grammar": "Masculine dual final member of namovridha. The accented compound favors a nominative characterization of the dual subject rather than an ordinary noninitial unaccented vocative.", "research_meaning": "The two growing or becoming stronger through homage.", "traditional": {"source": "sayana", "text": "The two increasing through homage, sacrificial food or praise.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly explains the growth relation."}, "alignment": {"level": "same", "score": 0.94, "rationale": "The same pair undergoes increase through the same broadly identified means."}, "evidence_refs": ["root:vṛdh", "dcs:RV:3.62.17:3", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["An agentive 'increasers of homage' reading is structurally worth testing but is less supported by the supplied praise-strengthening parallels.", "The separate root vri does not account for the complete final root member."], "status": "working", "confidence": 0.88}, {"index": 4, "form_iast": "mahnā", "root_iast": null, "morphemes": [{"part_iast": "mah", "type": "stem", "function": "Greatness or magnitude; retained as a nominal base without asserting derivation from a worship verb."}, {"part_iast": "nā", "type": "ending", "function": "Instrumental singular formation in this Vedic nominal form."}], "operations": [{"consonant_iast": "m", "operation": "Held or interior content.", "tag": "S"}, {"consonant_iast": "h", "operation": "Open outflow.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward; occurs in the inflectional formation and does not establish an independent lexical action.", "tag": "S"}], "composition": "The stem supplies greatness and the ending marks the means through which ruling occurs. Held content and outflow do not independently derive magnitude. The candidate worship roots are not established as the direct source of this noun by their inventory membership or supplied verbal examples.", "grammar": "Instrumental singular, modified by the genitive dakshasya. DCS associates it with mahan; the present analysis preserves the surface nominal formation without treating that lemma assignment as a demonstrated derivational history.", "research_meaning": "Through the greatness or magnitude of effective capacity.", "traditional": {"source": "sayana", "text": "Through greatness, specifically the greatness of the wealth or strength denoted by daksha.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana directly glosses this form as greatness."}, "alignment": {"level": "same", "score": 0.95, "rationale": "The word has the same instrumental greatness sense; the substantive difference belongs to daksha."}, "evidence_refs": ["root:mahan", "dcs:RV:3.62.17:4", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["Might as an idiomatic rendering of greatness in this clause.", "A direct derivation from the worship verb requires evidence beyond the packet's root candidates."], "status": "working", "confidence": 0.8}, {"index": 5, "form_iast": "dakṣasya", "root_iast": "dakṣ", "morphemes": [{"part_iast": "dakṣ", "type": "root", "function": "Candidate base associated with effectiveness, capability and vigorous action."}, {"part_iast": "a", "type": "suffix", "function": "Forms the nominal stem for capacity or capability."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular: of."}], "operations": [{"consonant_iast": "d", "operation": "A single struck stop or strike.", "tag": "S"}, {"consonant_iast": "k", "operation": "Direct action on the outside world.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back sustained friction; the framework description does not supply a valid ruki derivation for this particular cluster.", "tag": "C"}, {"consonant_iast": "s", "operation": "Sustained presence; belongs here to the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; belongs here to the genitive ending.", "tag": "C"}], "composition": "Strike, outward action and sustained friction suggest effectiveness as a framework reading, but do not uniquely select it. The supplied verbal examples involving capable or vigorous action support the root association. The nominal formation supplies capacity, and the genitive links it to greatness. No sound or suffix establishes energy in the measurable scientific sense.", "grammar": "Genitive singular of an a-stem noun, dependent on mahna in the selected construction.", "research_meaning": "Of effective capacity: the ability through whose greatness the pair rules.", "traditional": {"source": "sayana", "text": "Of wealth or strength.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; both of Sayana's alternatives are preserved."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Effective capacity overlaps strength but does not select material wealth. Its relationship to greatness and the governing agents remains unchanged."}, "evidence_refs": ["root:dakṣa", "dcs:RV:3.62.17:5", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["Strength or might.", "Wealth, as Sayana proposes.", "Skill or competence; additional nominal contexts would help distinguish these senses."], "status": "working", "confidence": 0.7}, {"index": 6, "form_iast": "rājathaḥ", "root_iast": "rāj", "morphemes": [{"part_iast": "rāj", "type": "root", "function": "Rule or shine; ruling is selected from the present clause."}, {"part_iast": "a", "type": "suffix", "function": "Thematic present-stem vowel."}, {"part_iast": "thaḥ", "type": "ending", "function": "Second-person dual present active ending."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "j", "operation": "Divided articulation or apportioning; the key's mixed S/C attribution is represented conservatively as provisional here.", "tag": "C"}], "composition": "Flow with apportionment can suggest governing distribution, but this is not a lexical proof. The instrumental greatness of capacity and the pair's observances support ruling. The long root vowel is retained, not explained by an invented grade change. The present stem and dual ending identify an ongoing assertion about the two. No operation is supplied for aspirated th; final visarga is not lexical h.", "grammar": "Second-person dual present indicative active; finite predicate with an implicit 'you two'. No direct object is overtly expressed.", "research_meaning": "You two exercise dominion or rule.", "traditional": {"source": "sayana", "text": "You two rule or exercise lordship.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly selects ruling."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Agency, number, action and assertion agree."}, "evidence_refs": ["root:rāj", "dcs:RV:3.62.17:6", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["You two shine or are resplendent: supported as a root-family possibility, but less clearly selected by this clause.", "A physical regulatory reading requires identification of what is regulated; the verb alone does not provide it."], "status": "working", "confidence": 0.87}, {"index": 7, "form_iast": "drāghiṣṭhābhiḥ", "root_iast": null, "morphemes": [{"part_iast": "drāgh", "type": "stem", "function": "Comparative-formation base associated with the adjective meaning long; not asserted as an independently established verbal root."}, {"part_iast": "iṣṭh", "type": "suffix", "function": "Superlative formation."}, {"part_iast": "ā", "type": "suffix", "function": "Feminine stem vowel."}, {"part_iast": "bhiḥ", "type": "ending", "function": "Instrumental plural."}], "operations": [{"consonant_iast": "d", "operation": "Single struck stop.", "tag": "S"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "ṣ", "operation": "Turned-back s; occurs within the comparative suffix formation and supplies no independent physical referent.", "tag": "C"}, {"consonant_iast": "bh", "operation": "Contained conversion with release; here part of an instrumental ending, not evidence of material conversion.", "tag": "S"}], "composition": "The defensible morphological chain is the long-adjective's superlative base plus superlative formation, feminine stem and instrumental plural: 'with/by the longest'. Sayana explicitly associates this base with dirgha. The packet does not independently establish a verbal derivation from dragh, while dra leaves gh unexplained. Operations for gh and retroflex th are absent. The missing noun, not the superlative itself, is the central semantic uncertainty.", "grammar": "Feminine instrumental plural adjective used with an omitted or substantivally understood head. Neither a noun for rays nor one for utterances is overtly present.", "research_meaning": "With the longest [probably praising utterances]; the supplied head remains provisional.", "traditional": {"source": "sayana", "text": "Accompanied by exceptionally long utterances consisting of praise; the adjective is explained as the superlative of long.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana supplies both the omitted noun and a morphological account."}, "alignment": {"level": "same", "score": 0.9, "rationale": "The selected provisional completion agrees with Sayana. Research uncertainty about that completion is not itself a difference in meaning."}, "evidence_refs": ["root:drāghiṣṭha", "dcs:RV:3.62.17:7", "text:RV:3.62.17", "text:RV:3.62.18", "sayana-RV-3.62.17"], "alternatives": ["An omitted feminine noun other than utterances; it must be established from applicable usage.", "Temporal rather than spatial extension of the unspecified referent.", "Rays are not licensed merely because they can be long."], "status": "contested", "confidence": 0.49}, {"index": 8, "form_iast": "śuci", "root_iast": "śuc", "morphemes": [{"part_iast": "śuc", "type": "root", "function": "Shine or be clear/pure; the supplied fire contexts attest the luminous side of the root family."}, {"part_iast": "i", "type": "suffix", "function": "Adjectival stem formation."}], "operations": [{"consonant_iast": "ś", "operation": "Charged friction at the front, capacity.", "tag": "C"}, {"consonant_iast": "c", "operation": "Outward release.", "tag": "S"}], "composition": "Capacity with release is compatible with luminosity as a framework suggestion. Attested fire contexts support that possibility independently, but here the adjective qualifies vrata inside a possessive compound. Clear or pure observances fit that relation without asserting that the pair emits light. The vowel u is retained; no ungrounded vowel transformation is required.", "grammar": "Uninflected first member of shuchivrata, qualifying the observances or activities possessed by the addressed pair.", "research_meaning": "Pure or clear, qualifying the pair's observances.", "traditional": {"source": "sayana", "text": "Completely pure, in the compound meaning 'the two whose actions are pure'.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; the comparison is to Sayana's compound gloss."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Both apply purity to the pair's conduct, without selecting literal radiation."}, "evidence_refs": ["root:śuci", "dcs:RV:3.62.17:8", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["Bright or luminous observances, if additional contextual evidence supports literal luminosity.", "The sorrow sense in the root inventory does not fit this compound merely because it shares the root spelling."], "status": "working", "confidence": 0.84}, {"index": 9, "form_iast": "vratā", "root_iast": null, "morphemes": [{"part_iast": "vrata", "type": "stem", "function": "Observance, prescribed activity or maintained course of conduct; deeper derivation unresolved."}, {"part_iast": "ā", "type": "ending", "function": "Vedic masculine dual ending of the possessive compound, replacing the short stem-final vowel."}], "operations": [{"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}], "composition": "Enclosure, flow and outward direction suggest bounded or maintained activity as a framework composition. They do not prove a derivation from vri plus a suffix ta, nor establish a physical conservation law. The whole compound means the two whose observances are pure; its masculine dual ending refers to the possessors, not to two observances.", "grammar": "Final member of a possessive compound addressing Mitra and Varuna. Vocative masculine dual is preferred from direct address and the unaccented compound; DCS's nominative dual is retained as an alternative witness analysis.", "research_meaning": "You two whose maintained observances or activities are pure.", "traditional": {"source": "sayana", "text": "The two whose actions are completely pure, addressed as Mitra and Varuna.", "status": "verified", "witness_id": "sayana-RV-3.62.17", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "No applicable Yaska excerpt is supplied; Sayana explicitly reads the compound as an address."}, "alignment": {"level": "close", "score": 0.84, "rationale": "Both describe pure activities of the same pair. Research emphasizes maintained observance, which is more specific than the witness's general actions."}, "evidence_refs": ["dcs:RV:3.62.17:9", "text:RV:3.62.17", "sayana-RV-3.62.17"], "alternatives": ["Actions or works without an emphasis on prescribed conduct.", "Nominative dual characterization rather than vocative address.", "A natural regularity reading needs corpus evidence tying these observances to identifiable recurring phenomena."], "status": "working", "confidence": 0.74}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "uru", "morpheme_meaning": "Broad or extensive.", "syllable_meaning": null}, {"index": 1, "word_index": 0, "morpheme_iast": "uru", "morpheme_meaning": "Broad or extensive.", "syllable_meaning": null}, {"index": 2, "word_index": 1, "morpheme_iast": "śaṃs", "morpheme_meaning": "Praise or proclaim; the root continues into the next syllable.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "śaṃs + a + ā", "morpheme_meaning": "Completion of the praise root with nominal formation and the compound's dual inflection.", "syllable_meaning": null}, {"index": 4, "word_index": 2, "morpheme_iast": "nam", "morpheme_meaning": "Bow; the base of homage.", "syllable_meaning": null}, {"index": 5, "word_index": 2, "morpheme_iast": "nam + as", "morpheme_meaning": "Completion of the root and nominal suffix; the ending appears as o before v in the compound.", "syllable_meaning": null}, {"index": 6, "word_index": 3, "morpheme_iast": "vṛdh", "morpheme_meaning": "Grow or increase.", "syllable_meaning": null}, {"index": 7, "word_index": 3, "morpheme_iast": "vṛdh + ā", "morpheme_meaning": "Completion of the growth root and dual inflection.", "syllable_meaning": null}, {"index": 8, "word_index": 4, "morpheme_iast": "mah", "morpheme_meaning": "Greatness.", "syllable_meaning": "Greatness."}, {"index": 9, "word_index": 4, "morpheme_iast": "nā", "morpheme_meaning": "Instrumental singular formation: through or by.", "syllable_meaning": "Through or by."}, {"index": 10, "word_index": 5, "morpheme_iast": "dakṣ", "morpheme_meaning": "Effective or capable action; candidate base of the capacity noun.", "syllable_meaning": null}, {"index": 11, "word_index": 5, "morpheme_iast": "dakṣ + a + sya", "morpheme_meaning": "Completion of the capacity base, nominal vowel and beginning of the genitive ending.", "syllable_meaning": null}, {"index": 12, "word_index": 5, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular: of.", "syllable_meaning": null}, {"index": 13, "word_index": 6, "morpheme_iast": "rāj", "morpheme_meaning": "Rule; shine is an alternative root sense.", "syllable_meaning": null}, {"index": 14, "word_index": 6, "morpheme_iast": "rāj + a", "morpheme_meaning": "Completion of the ruling root and thematic present-stem vowel.", "syllable_meaning": null}, {"index": 15, "word_index": 6, "morpheme_iast": "thaḥ", "morpheme_meaning": "Second-person dual active ending. The code's trailing d belongs to word 7 and is not part of this ending.", "syllable_meaning": null}, {"index": 16, "word_index": 7, "morpheme_iast": "drāgh", "morpheme_meaning": "The long-adjective's comparison base; its initial d was attached to the preceding code syllable.", "syllable_meaning": null}, {"index": 17, "word_index": 7, "morpheme_iast": "drāgh + iṣṭh", "morpheme_meaning": "Completion of the comparison base and beginning of the superlative formation.", "syllable_meaning": null}, {"index": 18, "word_index": 7, "morpheme_iast": "iṣṭh + ā", "morpheme_meaning": "Completion of the superlative formation and feminine stem vowel.", "syllable_meaning": null}, {"index": 19, "word_index": 7, "morpheme_iast": "bhiḥ", "morpheme_meaning": "Instrumental plural: with or by.", "syllable_meaning": "With or by, plural."}, {"index": 20, "word_index": 8, "morpheme_iast": "śuc", "morpheme_meaning": "Shine or be clear/pure.", "syllable_meaning": null}, {"index": 21, "word_index": 8, "morpheme_iast": "śuc + i", "morpheme_meaning": "Completion of the root and adjective formation. The code's trailing v belongs to word 9.", "syllable_meaning": null}, {"index": 22, "word_index": 9, "morpheme_iast": "vrata", "morpheme_meaning": "Observance or maintained activity; its initial v was attached to the preceding code syllable.", "syllable_meaning": null}, {"index": 23, "word_index": 9, "morpheme_iast": "vrata + ā", "morpheme_meaning": "Completion of the observance stem and dual inflection of the possessive compound.", "syllable_meaning": null}], "svara_analysis": "The supplied code records anudatta at syllables 0, 1, 5 and 8, and svarita at 3, 7, 11 and 17. Other syllables are marked unmarked, not individually established as high or low. The opening compound can bear accent as an initial address or as a nominative epithet; the accented noninitial namovridha favors nominative characterization. The unmarked rajathah is consistent with main-clause verbal deaccentuation, while the unmarked final shuchivrata is consistent with noninitial vocative address. These are grammatical interpretations of the accent pattern, not reconstructed pitch values. The 24 supplied syllables group as 8 + 8 + 8; no vowel restoration is needed. The cross-boundary d and v assignments are segmentation issues and do not change the supplied count or justify reassigning consonant operations to the wrong word.", "bhava": "Praising address that affirms the paired agents' capacity, dominion and pure conduct.", "prayoga": null}, "evidence": {"text:RV:3.62.17": {"type": "samhita", "verse": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.18": {"type": "samhita_context", "id": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.17:0": {"type": "morphology_witness", "i": 0, "form": "uru", "lemma": "uru", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.17:1": {"type": "morphology_witness", "i": 1, "form": "śaṃsā", "lemma": "śaṃsa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:3.62.17:2": {"type": "morphology_witness", "i": 2, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:3.62.17:3": {"type": "morphology_witness", "i": 3, "form": "vṛdhā", "lemma": "vṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, "dcs:RV:3.62.17:4": {"type": "morphology_witness", "i": 4, "form": "mahnā", "lemma": "mahan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, "dcs:RV:3.62.17:5": {"type": "morphology_witness", "i": 5, "form": "dakṣasya", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.17:6": {"type": "morphology_witness", "i": 6, "form": "rājathaḥ", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, "dcs:RV:3.62.17:7": {"type": "morphology_witness", "i": 7, "form": "drāghiṣṭhābhiḥ", "lemma": "drāghiṣṭha", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl f"}, "dcs:RV:3.62.17:8": {"type": "morphology_witness", "i": 8, "form": "śuci", "lemma": "śuci", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.17:9": {"type": "morphology_witness", "i": 9, "form": "vratā", "lemma": "vrata", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "root:śaṃsa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śaṃs", "dhatupatha": [{"dp": "01.0716", "artha": "इच्छायाम्", "en": "to wish"}, {"dp": "01.0829", "artha": "स्तुतौ", "en": "to praise, to complement"}], "rv_count": 141, "attestations": [{"id": "1.8.10", "text": "ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑। इन्द्रा॑य॒ सोम॑पीतये"}, {"id": "1.10.5", "text": "उ॒क्थमिन्द्रा॑य॒ शंस्यं॒ वर्ध॑नं पुरुनि॒ष्षिधे॑। श॒क्रो यथा॑ सु॒तेषु॑ णो रा॒रण॑त् स॒ख्येषु॑ च"}, {"id": "1.17.5", "text": "इन्द्र॑: सहस्र॒दाव्नां॒ वरु॑ण॒: शंस्या॑नाम् । क्रतु॑र्भवत्यु॒क्थ्य॑:"}]}]}, "root:namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "root:vṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛdh", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_count": 411, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}]}, {"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:mahan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "maha", "dhatupatha": [{"dp": "10.0406", "artha": "पूजायाम्", "en": "to worship, to pray, to honor, to respect"}], "rv_count": 0, "attestations": []}, {"root": "mah", "dhatupatha": [{"dp": "01.0831", "artha": "पूजायाम्", "en": "to worship,to revere"}], "rv_count": 73, "attestations": [{"id": "1.11.3", "text": "पू॒र्वीरिन्द्र॑स्य रा॒तयो॒ न वि द॑स्यन्त्यू॒तय॑: । यदी॒ वाज॑स्य॒ गोम॑तः स्तो॒तृभ्यो॒ मंह॑ते म॒घम्"}, {"id": "1.52.1", "text": "त्यं सु मे॒षं म॑हया स्व॒र्विदं॑ श॒तं यस्य॑ सु॒भ्व॑: सा॒कमीर॑ते । अत्यं॒ न वाजं॑ हवन॒स्यदं॒ रथ॒मेन्द्रं॑ ववृत्या॒मव॑से सुवृ॒क्तिभि॑:"}, {"id": "1.54.2", "text": "अर्चा॑ श॒क्राय॑ शा॒किने॒ शची॑वते शृ॒ण्वन्त॒मिन्द्रं॑ म॒हय॑न्न॒भि ष्टु॑हि । यो धृ॒ष्णुना॒ शव॑सा॒ रोद॑सी उ॒भे वृषा॑ वृष॒त्वा वृ॑ष॒भो न्यृ॒ञ्जते॑"}]}]}, "root:dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "root:rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}], "rv_count": 66}, "root:drāghiṣṭha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "drāgh", "dhatupatha": [{"dp": "01.0120", "artha": "सामर्थ्ये आयामे च", "en": "to be competent, to be able, to be powerful, to stretch, to spread"}], "rv_count": 0, "attestations": []}, {"root": "drā", "dhatupatha": [{"dp": "02.0049", "artha": "कुत्सायां गतौ", "en": "to be spoiled, to act crucked, to fly, to run away, to sleep"}], "rv_count": 4, "attestations": [{"id": "1.62.11", "text": "स॒ना॒युवो॒ नम॑सा॒ नव्यो॑ अ॒र्कैर्व॑सू॒यवो॑ म॒तयो॑ दस्म दद्रुः । पतिं॒ न पत्नी॑रुश॒तीरु॒शन्तं॑ स्पृ॒शन्ति॑ त्वा शवसावन् मनी॒षाः"}, {"id": "8.47.7", "text": "न तं ति॒ग्मं च॒न त्यजो॒ न द्रा॑सद॒भि तं गु॒रु । यस्मा॑ उ॒ शर्म॑ स॒प्रथ॒ आदि॑त्यासो॒ अरा॑ध्वमने॒हसो॑ व ऊ॒तय॑: सु॒ऊतयो॑ व ऊ॒तय॑:"}, {"id": "10.55.5", "text": "वि॒धुं द॑द्रा॒णं सम॑ने बहू॒नां युवा॑नं॒ सन्तं॑ पलि॒तो ज॑गार । दे॒वस्य॑ पश्य॒ काव्यं॑ महि॒त्वाऽद्या म॒मार॒ स ह्यः समा॑न"}]}]}, "root:śuci": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śuc", "dhatupatha": [{"dp": "01.0210", "artha": "शोके", "en": "to worry, to sorrow, to grieve"}, {"dp": "04.0061", "artha": "पूतीभावे", "en": "to be wet,to be clean,to be purified"}], "rv_count": 78, "attestations": [{"id": "1.36.9", "text": "सं सी॑दस्व म॒हाँ अ॑सि॒ शोच॑स्व देव॒वीत॑मः । वि धू॒मम॑ग्ने अरु॒षं मि॑येध्य सृ॒ज प्र॑शस्त दर्श॒तम्"}, {"id": "1.69.1", "text": "शु॒क्रः शु॑शु॒क्वाँ, उ॒षो न जा॒रः प॒प्रा स॑मी॒ची, दि॒वो न ज्योति॑:"}, {"id": "1.97.1", "text": "अप॑ न॒: शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम् । अप॑ न॒: शोशु॑चद॒घम्"}]}]}, "sayana-RV-3.62.17": {"id": "sayana-RV-3.62.17", "source": "sayana", "target": "RV:3.62.17", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\n“शुचिव्रता परिशुद्धकर्माणौ हे मित्रावरुणौ \"उरुशंसा उरुभिर्बहुभिः शंसनीयौ । यद्वा । उरु महत् शंसः शस्त्रं ययोस्तौ । \"नमोवृधा नमसा हविर्लक्षणेनान्नेन स्तोत्रेण वा वर्धमानौ \"द्राघिष्ठाभिः अत्यन्तं दीर्घस्तुतिलक्षणाभिर्वाग्भिर्युक्तौ युवां \"दक्षस्य । दक्षं धनं बलं वा । तस्य \"मह्ना महत्त्वेन \"राजथः ईशाथे ॥ उरुशंसा । ' शंसु स्तुतौ ' । कर्मणि घञ् । कृत्स्वरः । द्राघिष्ठाभिः । दीर्घशब्दादिष्ठनि  ‘ प्रियस्थिर 'इत्यादिना द्राघीत्यादेशः । नित्त्वादाद्युदात्तः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.17", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "mitrāvaruṇau", "chandas": "(1-3)triṣṭup,(4-15)gāyatrī"}, "samhita_accented": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "witness_dcs": [{"i": 0, "form": "uru", "lemma": "uru", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, {"i": 1, "form": "śaṃsā", "lemma": "śaṃsa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, {"i": 2, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, {"i": 3, "form": "vṛdhā", "lemma": "vṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, {"i": 4, "form": "mahnā", "lemma": "mahan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, {"i": 5, "form": "dakṣasya", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, {"i": 6, "form": "rājathaḥ", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, {"i": 7, "form": "drāghiṣṭhābhiḥ", "lemma": "drāghiṣṭha", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl f"}, {"i": 8, "form": "śuci", "lemma": "śuci", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, {"i": 9, "form": "vratā", "lemma": "vrata", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}], "root_grounding": {"śaṃsa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śaṃs", "dhatupatha": [{"dp": "01.0716", "artha": "इच्छायाम्", "en": "to wish"}, {"dp": "01.0829", "artha": "स्तुतौ", "en": "to praise, to complement"}], "rv_count": 141, "attestations": [{"id": "1.8.10", "text": "ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑। इन्द्रा॑य॒ सोम॑पीतये"}, {"id": "1.10.5", "text": "उ॒क्थमिन्द्रा॑य॒ शंस्यं॒ वर्ध॑नं पुरुनि॒ष्षिधे॑। श॒क्रो यथा॑ सु॒तेषु॑ णो रा॒रण॑त् स॒ख्येषु॑ च"}, {"id": "1.17.5", "text": "इन्द्र॑: सहस्र॒दाव्नां॒ वरु॑ण॒: शंस्या॑नाम् । क्रतु॑र्भवत्यु॒क्थ्य॑:"}]}]}, "namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "vṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛdh", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_count": 411, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}]}, {"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "mahan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "maha", "dhatupatha": [{"dp": "10.0406", "artha": "पूजायाम्", "en": "to worship, to pray, to honor, to respect"}], "rv_count": 0, "attestations": []}, {"root": "mah", "dhatupatha": [{"dp": "01.0831", "artha": "पूजायाम्", "en": "to worship,to revere"}], "rv_count": 73, "attestations": [{"id": "1.11.3", "text": "पू॒र्वीरिन्द्र॑स्य रा॒तयो॒ न वि द॑स्यन्त्यू॒तय॑: । यदी॒ वाज॑स्य॒ गोम॑तः स्तो॒तृभ्यो॒ मंह॑ते म॒घम्"}, {"id": "1.52.1", "text": "त्यं सु मे॒षं म॑हया स्व॒र्विदं॑ श॒तं यस्य॑ सु॒भ्व॑: सा॒कमीर॑ते । अत्यं॒ न वाजं॑ हवन॒स्यदं॒ रथ॒मेन्द्रं॑ ववृत्या॒मव॑से सुवृ॒क्तिभि॑:"}, {"id": "1.54.2", "text": "अर्चा॑ श॒क्राय॑ शा॒किने॒ शची॑वते शृ॒ण्वन्त॒मिन्द्रं॑ म॒हय॑न्न॒भि ष्टु॑हि । यो धृ॒ष्णुना॒ शव॑सा॒ रोद॑सी उ॒भे वृषा॑ वृष॒त्वा वृ॑ष॒भो न्यृ॒ञ्जते॑"}]}]}, "dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}], "rv_count": 66}, "drāghiṣṭha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "drāgh", "dhatupatha": [{"dp": "01.0120", "artha": "सामर्थ्ये आयामे च", "en": "to be competent, to be able, to be powerful, to stretch, to spread"}], "rv_count": 0, "attestations": []}, {"root": "drā", "dhatupatha": [{"dp": "02.0049", "artha": "कुत्सायां गतौ", "en": "to be spoiled, to act crucked, to fly, to run away, to sleep"}], "rv_count": 4, "attestations": [{"id": "1.62.11", "text": "स॒ना॒युवो॒ नम॑सा॒ नव्यो॑ अ॒र्कैर्व॑सू॒यवो॑ म॒तयो॑ दस्म दद्रुः । पतिं॒ न पत्नी॑रुश॒तीरु॒शन्तं॑ स्पृ॒शन्ति॑ त्वा शवसावन् मनी॒षाः"}, {"id": "8.47.7", "text": "न तं ति॒ग्मं च॒न त्यजो॒ न द्रा॑सद॒भि तं गु॒रु । यस्मा॑ उ॒ शर्म॑ स॒प्रथ॒ आदि॑त्यासो॒ अरा॑ध्वमने॒हसो॑ व ऊ॒तय॑: सु॒ऊतयो॑ व ऊ॒तय॑:"}, {"id": "10.55.5", "text": "वि॒धुं द॑द्रा॒णं सम॑ने बहू॒नां युवा॑नं॒ सन्तं॑ पलि॒तो ज॑गार । दे॒वस्य॑ पश्य॒ काव्यं॑ महि॒त्वाऽद्या म॒मार॒ स ह्यः समा॑न"}]}]}, "śuci": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śuc", "dhatupatha": [{"dp": "01.0210", "artha": "शोके", "en": "to worry, to sorrow, to grieve"}, {"dp": "04.0061", "artha": "पूतीभावे", "en": "to be wet,to be clean,to be purified"}], "rv_count": 78, "attestations": [{"id": "1.36.9", "text": "सं सी॑दस्व म॒हाँ अ॑सि॒ शोच॑स्व देव॒वीत॑मः । वि धू॒मम॑ग्ने अरु॒षं मि॑येध्य सृ॒ज प्र॑शस्त दर्श॒तम्"}, {"id": "1.69.1", "text": "शु॒क्रः शु॑शु॒क्वाँ, उ॒षो न जा॒रः प॒प्रा स॑मी॒ची, दि॒वो न ज्योति॑:"}, {"id": "1.97.1", "text": "अप॑ न॒: शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम् । अप॑ न॒: शोशु॑चद॒घम्"}]}]}}, "syllables": [{"i": 0, "iast": "u", "weight": "laghu", "accent_mark": "anudatta", "consonants": [], "split_avg": null}, {"i": 1, "iast": "ru", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 2, "iast": "śaṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 3, "iast": "sā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 4, "iast": "na", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 5, "iast": "mo", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 6, "iast": "vṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 7, "iast": "dhā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}, {"i": 8, "iast": "mah", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "m", "Z": 0}, {"c": "h", "Z": 0.875}], "split_avg": 0.4375}, {"i": 9, "iast": "nā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 10, "iast": "dak", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}, {"c": "k", "Z": 1}], "split_avg": 0.6875}, {"i": 11, "iast": "ṣas", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "ṣ", "Z": 0.375}, {"c": "s", "Z": 0.125}], "split_avg": 0.25}, {"i": 12, "iast": "ya", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 13, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 14, "iast": "ja", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 15, "iast": "thaḥd", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "th", "Z": 0.5}, {"c": "d", "Z": 0.375}], "split_avg": 0.4375}, {"i": 16, "iast": "rā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 17, "iast": "ghiṣ", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "gh", "Z": 0.625}, {"c": "ṣ", "Z": 0.375}], "split_avg": 0.5}, {"i": 18, "iast": "ṭhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "ṭh", "Z": 0.625}], "split_avg": 0.625}, {"i": 19, "iast": "bhiḥ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "bh", "Z": 0.125}], "split_avg": 0.125}, {"i": 20, "iast": "śu", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "ś", "Z": 0.625}], "split_avg": 0.625}, {"i": 21, "iast": "civ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "c", "Z": 0.875}, {"c": "v", "Z": 0}], "split_avg": 0.4375}, {"i": 22, "iast": "ra", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "r", "Z": 0.5}], "split_avg": 0.5}, {"i": 23, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}], "required_counts": {"words": 10, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, {"id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, {"id": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.17", "source": "sayana", "target": "RV:3.62.17", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\n“शुचिव्रता परिशुद्धकर्माणौ हे मित्रावरुणौ \"उरुशंसा उरुभिर्बहुभिः शंसनीयौ । यद्वा । उरु महत् शंसः शस्त्रं ययोस्तौ । \"नमोवृधा नमसा हविर्लक्षणेनान्नेन स्तोत्रेण वा वर्धमानौ \"द्राघिष्ठाभिः अत्यन्तं दीर्घस्तुतिलक्षणाभिर्वाग्भिर्युक्तौ युवां \"दक्षस्य । दक्षं धनं बलं वा । तस्य \"मह्ना महत्त्वेन \"राजथः ईशाथे ॥ उरुशंसा । ' शंसु स्तुतौ ' । कर्मणि घञ् । कृत्स्वरः । द्राघिष्ठाभिः । दीर्घशब्दादिष्ठनि  ‘ प्रियस्थिर 'इत्यादिना द्राघीत्यादेशः । नित्त्वादाद्युदात्तः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.17": {"type": "samhita", "verse": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता"}, "text:RV:3.62.15": {"type": "samhita_context", "id": "RV:3.62.15", "text": "अ॒स्माक॒मायु॑र्व॒र्धय॑न्न॒भिमा॑ती॒: सह॑मानः । सोम॑: स॒धस्थ॒मास॑दत्", "devata": ["devata:somah-d6083185"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": "gāyatrī"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.18": {"type": "samhita_context", "id": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.17:0": {"type": "morphology_witness", "i": 0, "form": "uru", "lemma": "uru", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.17:1": {"type": "morphology_witness", "i": 1, "form": "śaṃsā", "lemma": "śaṃsa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "dcs:RV:3.62.17:2": {"type": "morphology_witness", "i": 2, "form": "namaḥ", "lemma": "namas", "root": null, "prefixes": null, "pos": "NOUN", "morph": "n"}, "dcs:RV:3.62.17:3": {"type": "morphology_witness", "i": 3, "form": "vṛdhā", "lemma": "vṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, "dcs:RV:3.62.17:4": {"type": "morphology_witness", "i": 4, "form": "mahnā", "lemma": "mahan", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg n"}, "dcs:RV:3.62.17:5": {"type": "morphology_witness", "i": 5, "form": "dakṣasya", "lemma": "dakṣa", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg m"}, "dcs:RV:3.62.17:6": {"type": "morphology_witness", "i": 6, "form": "rājathaḥ", "lemma": "rāj", "root": "rāj", "prefixes": null, "pos": "VERB", "morph": "du p2 Present indikative"}, "dcs:RV:3.62.17:7": {"type": "morphology_witness", "i": 7, "form": "drāghiṣṭhābhiḥ", "lemma": "drāghiṣṭha", "root": null, "prefixes": null, "pos": "ADJ", "morph": "ins pl f"}, "dcs:RV:3.62.17:8": {"type": "morphology_witness", "i": 8, "form": "śuci", "lemma": "śuci", "root": null, "prefixes": null, "pos": "ADJ", "morph": null}, "dcs:RV:3.62.17:9": {"type": "morphology_witness", "i": 9, "form": "vratā", "lemma": "vrata", "root": null, "prefixes": null, "pos": "NOUN", "morph": "nom du m"}, "root:śaṃsa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śaṃs", "dhatupatha": [{"dp": "01.0716", "artha": "इच्छायाम्", "en": "to wish"}, {"dp": "01.0829", "artha": "स्तुतौ", "en": "to praise, to complement"}], "rv_count": 141, "attestations": [{"id": "1.8.10", "text": "ए॒वा ह्य॑स्य॒ काम्या॒ स्तोम॑ उ॒क्थं च॒ शंस्या॑। इन्द्रा॑य॒ सोम॑पीतये"}, {"id": "1.10.5", "text": "उ॒क्थमिन्द्रा॑य॒ शंस्यं॒ वर्ध॑नं पुरुनि॒ष्षिधे॑। श॒क्रो यथा॑ सु॒तेषु॑ णो रा॒रण॑त् स॒ख्येषु॑ च"}, {"id": "1.17.5", "text": "इन्द्र॑: सहस्र॒दाव्नां॒ वरु॑ण॒: शंस्या॑नाम् । क्रतु॑र्भवत्यु॒क्थ्य॑:"}]}]}, "root:namas": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "nam", "dhatupatha": [{"dp": "01.1136", "artha": "प्रह्वत्वे शब्दे च", "en": "to salute,to greet, to respect, to bend, to sound"}], "rv_count": 53, "attestations": [{"id": "1.48.8", "text": "विश्व॑मस्या नानाम॒ चक्ष॑से॒ जग॒ज् ज्योति॑ष्कृणोति सू॒नरी॑ । अप॒ द्वेषो॑ म॒घोनी॑ दुहि॒ता दि॒व उ॒षा उ॑च्छ॒दप॒ स्रिध॑:"}, {"id": "1.57.5", "text": "भूरि॑ त इन्द्र वी॒र्यं १ तव॑ स्मस्य॒स्य स्तो॒तुर्म॑घव॒न् काम॒मा पृ॑ण । अनु॑ ते॒ द्यौर्बृ॑ह॒ती वी॒र्यं॑ मम इ॒यं च॑ ते पृथि॒वी ने॑म॒ ओज॑से"}, {"id": "1.87.1", "text": "प्रत्व॑क्षस॒: प्रत॑वसो विर॒प्शिनो ऽना॑नता॒ अवि॑थुरा ऋजी॒षिण॑: । जुष्ट॑तमासो॒ नृत॑मासो अ॒ञ्जिभि॒र्व्या॑नज्रे॒ के चि॑दु॒स्रा इ॑व॒ स्तृभि॑:"}]}]}, "root:vṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "vṛdh", "dhatupatha": [{"dp": "01.0863", "artha": "वृद्धौ", "en": "to increase, to grow, to prosper"}, {"dp": "10.0313", "artha": "भाषायाम्", "en": "to speak, to talk"}], "rv_count": 411, "attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.5.6", "text": "त्वं सु॒तस्य॑ पी॒तये॑ स॒द्यो वृ॒द्धो अ॑जायथाः। इन्द्र॒ ज्यैष्ठ्या॑य सुक्रतो"}, {"id": "1.5.8", "text": "त्वां स्तोमा॑ अवीवृध॒न् त्वामु॒क्था श॑तक्रतो। त्वां व॑र्धन्तु नो॒ गिर॑:"}]}, {"root": "vṛ", "dhatupatha": [{"dp": "01.1083", "artha": "संवरणे", "en": "to cover,to surround, to conceal"}, {"dp": "05.0008", "artha": "वरणे", "en": "to choose,to select,to marry,to finalize"}], "rv_count": 317, "attestations": [{"id": "1.5.4", "text": "यस्य॑ सं॒स्थे न वृ॒ण्वते॒ हरी॑ स॒मत्सु॒ शत्र॑वः। तस्मा॒ इन्द्रा॑य गायत"}, {"id": "1.7.6", "text": "स नो॑ वृषन्न॒मुं च॒रुं सत्रा॑दाव॒न्नपा॑ वृधि। अ॒स्मभ्य॒मप्र॑तिष्कुतः"}, {"id": "1.10.7", "text": "सु॒वि॒वृतं॑ सुनि॒रज॒मिन्द्र॒ त्वादा॑त॒मिद्यश॑:। गवा॒मप॑ व्र॒जं वृ॑धि कृणु॒ष्व राधो॑ अद्रिवः"}]}]}, "root:mahan": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "maha", "dhatupatha": [{"dp": "10.0406", "artha": "पूजायाम्", "en": "to worship, to pray, to honor, to respect"}], "rv_count": 0, "attestations": []}, {"root": "mah", "dhatupatha": [{"dp": "01.0831", "artha": "पूजायाम्", "en": "to worship,to revere"}], "rv_count": 73, "attestations": [{"id": "1.11.3", "text": "पू॒र्वीरिन्द्र॑स्य रा॒तयो॒ न वि द॑स्यन्त्यू॒तय॑: । यदी॒ वाज॑स्य॒ गोम॑तः स्तो॒तृभ्यो॒ मंह॑ते म॒घम्"}, {"id": "1.52.1", "text": "त्यं सु मे॒षं म॑हया स्व॒र्विदं॑ श॒तं यस्य॑ सु॒भ्व॑: सा॒कमीर॑ते । अत्यं॒ न वाजं॑ हवन॒स्यदं॒ रथ॒मेन्द्रं॑ ववृत्या॒मव॑से सुवृ॒क्तिभि॑:"}, {"id": "1.54.2", "text": "अर्चा॑ श॒क्राय॑ शा॒किने॒ शची॑वते शृ॒ण्वन्त॒मिन्द्रं॑ म॒हय॑न्न॒भि ष्टु॑हि । यो धृ॒ष्णुना॒ शव॑सा॒ रोद॑सी उ॒भे वृषा॑ वृष॒त्वा वृ॑ष॒भो न्यृ॒ञ्जते॑"}]}]}, "root:dakṣa": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "dakṣ", "dhatupatha": [{"dp": "01.0692", "artha": "वृद्धौ शीघ्रार्थे च", "en": "to prosper, to grow, to act fastm to be quick, to be alert"}, {"dp": "01.0874", "artha": "गतिहिंसनशासनवृद्धिशीघ्रार्थेषु", "en": "to go, to kill, to destroy"}], "rv_count": 4, "attestations": [{"id": "2.1.11", "text": "त्वम॑ग्ने॒ अदि॑तिर्देव दा॒शुषे॒ त्वं होत्रा॒ भार॑ती वर्धसे गि॒रा । त्वमिळा॑ श॒तहि॑मासि॒ दक्ष॑से॒ त्वं वृ॑त्र॒हा व॑सुपते॒ सर॑स्वती"}, {"id": "7.16.6", "text": "कृ॒धि रत्नं॒ यज॑मानाय सुक्रतो॒ त्वं हि र॑त्न॒धा असि॑ । आ न॑ ऋ॒ते शि॑शीहि॒ विश्व॑मृ॒त्विजं॑ सु॒शंसो॒ यश्च॒ दक्ष॑ते"}, {"id": "7.32.9", "text": "मा स्रे॑धत सोमिनो॒ दक्ष॑ता म॒हे कृ॑णु॒ध्वं रा॒य आ॒तुजे॑ । त॒रणि॒रिज्ज॑यति॒ क्षेति॒ पुष्य॑ति॒ न दे॒वास॑: कव॒त्नवे॑"}]}]}, "root:rāj": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0956", "artha": "दीप्तौ", "en": "to shine, to glitter, to glow, to reign, to be lustrous"}], "rv_attestations": [{"id": "1.1.8", "text": "राज॑न्तमध्व॒राणां॑ गो॒पामृ॒तस्य॒ दीदि॑विम्। वर्ध॑मानं॒ स्वे दमे॑"}, {"id": "1.3.12", "text": "म॒हो अर्ण॒: सर॑स्वती॒ प्र चे॑तयति के॒तुना॑। धियो॒ विश्वा॒ वि रा॑जति"}], "rv_count": 66}, "root:drāghiṣṭha": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "drāgh", "dhatupatha": [{"dp": "01.0120", "artha": "सामर्थ्ये आयामे च", "en": "to be competent, to be able, to be powerful, to stretch, to spread"}], "rv_count": 0, "attestations": []}, {"root": "drā", "dhatupatha": [{"dp": "02.0049", "artha": "कुत्सायां गतौ", "en": "to be spoiled, to act crucked, to fly, to run away, to sleep"}], "rv_count": 4, "attestations": [{"id": "1.62.11", "text": "स॒ना॒युवो॒ नम॑सा॒ नव्यो॑ अ॒र्कैर्व॑सू॒यवो॑ म॒तयो॑ दस्म दद्रुः । पतिं॒ न पत्नी॑रुश॒तीरु॒शन्तं॑ स्पृ॒शन्ति॑ त्वा शवसावन् मनी॒षाः"}, {"id": "8.47.7", "text": "न तं ति॒ग्मं च॒न त्यजो॒ न द्रा॑सद॒भि तं गु॒रु । यस्मा॑ उ॒ शर्म॑ स॒प्रथ॒ आदि॑त्यासो॒ अरा॑ध्वमने॒हसो॑ व ऊ॒तय॑: सु॒ऊतयो॑ व ऊ॒तय॑:"}, {"id": "10.55.5", "text": "वि॒धुं द॑द्रा॒णं सम॑ने बहू॒नां युवा॑नं॒ सन्तं॑ पलि॒तो ज॑गार । दे॒वस्य॑ पश्य॒ काव्यं॑ महि॒त्वाऽद्या म॒मार॒ स ह्यः समा॑न"}]}]}, "root:śuci": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "śuc", "dhatupatha": [{"dp": "01.0210", "artha": "शोके", "en": "to worry, to sorrow, to grieve"}, {"dp": "04.0061", "artha": "पूतीभावे", "en": "to be wet,to be clean,to be purified"}], "rv_count": 78, "attestations": [{"id": "1.36.9", "text": "सं सी॑दस्व म॒हाँ अ॑सि॒ शोच॑स्व देव॒वीत॑मः । वि धू॒मम॑ग्ने अरु॒षं मि॑येध्य सृ॒ज प्र॑शस्त दर्श॒तम्"}, {"id": "1.69.1", "text": "शु॒क्रः शु॑शु॒क्वाँ, उ॒षो न जा॒रः प॒प्रा स॑मी॒ची, दि॒वो न ज्योति॑:"}, {"id": "1.97.1", "text": "अप॑ न॒: शोशु॑चद॒घमग्ने॑ शुशु॒ग्ध्या र॒यिम् । अप॑ न॒: शोशु॑चद॒घम्"}]}]}, "sayana-RV-3.62.17": {"id": "sayana-RV-3.62.17", "source": "sayana", "target": "RV:3.62.17", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\n“शुचिव्रता परिशुद्धकर्माणौ हे मित्रावरुणौ \"उरुशंसा उरुभिर्बहुभिः शंसनीयौ । यद्वा । उरु महत् शंसः शस्त्रं ययोस्तौ । \"नमोवृधा नमसा हविर्लक्षणेनान्नेन स्तोत्रेण वा वर्धमानौ \"द्राघिष्ठाभिः अत्यन्तं दीर्घस्तुतिलक्षणाभिर्वाग्भिर्युक्तौ युवां \"दक्षस्य । दक्षं धनं बलं वा । तस्य \"मह्ना महत्त्वेन \"राजथः ईशाथे ॥ उरुशंसा । ' शंसु स्तुतौ ' । कर्मणि घञ् । कृत्स्वरः । द्राघिष्ठाभिः । दीर्घशब्दादिष्ठनि  ‘ प्रियस्थिर 'इत्यादिना द्राघीत्यादेशः । नित्त्वादाद्युदात्तः ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.17; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:25:56+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "a8705ca0d4ed8122ea544e48314a3b0eeb3969666ab2acbdf8ee0dde0254705a", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}
{"schema_version": "4.0", "id": "RV:3.62.18", "kind": "mantra", "analysis": {"id": "RV:3.62.18", "kind": "mantra", "research_meaning": "You two, Mitra and Varuna, being praised by Jamadagni, take your seats in the seat of ordered activity; drink Soma, you two who increase that order. Read with the request for moistening in 3.62.16 and the governing activity in 3.62.17, maintaining productive, moisture-supported conditions is a possible physical referent of this ordering function. The present verse establishes praise, seating and drinking, but does not identify a physical mechanism or establish that Soma means water or energy.", "traditional": {"source": "sayana", "text": "Mitra and Varuna, praised by the sage Jamadagni, or alternatively by Vishvamitra possessing a kindled fire, sit in the place of divine worship belonging to the sacrifice. You two who increase the fruit of ritual action, drink Soma.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "The supplied packet contains an applicable Sayana passage and no applicable Yaska passage. Verified denotes correspondence to this supplied witness, not independent verification of its historical interpretation."}, "alignment": {"level": "close", "score": 0.72, "rationale": "Both readings retain the same two addressees, praise by an instrumental agent, seating at a designated place and drinking Soma. Research takes order and its increase more broadly than Sayana's sacrifice and ritual fruit, and tentatively connects that function with productive moistening in the preceding context. That physical referent is absent from Sayana's explanation. Research retains Jamadagni as the immediate name without adopting Sayana's alternative identification with Vishvamitra."}, "principles": [{"name": "Ordered activity", "description": "The repeated order-term connects the place where the pair are asked to sit with their growth-related epithet. Interpreting this as maintenance of ordered functioning is a research reading; the precise domain remains open.", "tag": "C", "evidence_refs": ["text:RV:3.62.18", "dcs:RV:3.62.18:3", "dcs:RV:3.62.18:7"]}, {"name": "Moisture-supported productivity", "description": "The neighboring request that the same pair moisten a pasture or cattle-ranging space makes productive moistening a candidate context for their ordering activity. It does not establish a continuous water-cycle narrative.", "tag": "C", "evidence_refs": ["text:RV:3.62.16", "text:RV:3.62.17", "text:RV:3.62.18"]}, {"name": "Paired agency", "description": "Both commands address two agents; the participle and final epithet likewise have dual forms.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.18:0", "dcs:RV:3.62.18:4", "dcs:RV:3.62.18:5", "dcs:RV:3.62.18:7"]}], "keywords": ["Mitra", "Varuna", "Jamadagni", "order", "seat", "growth", "Soma", "moistening", "productive conditions"], "claims": [{"text": "The two finite commands are second-person dual forms. Soma is accusative, the seat-term is locative, and Jamadagni is instrumental.", "tag": "T", "evidence_refs": ["dcs:RV:3.62.18:1", "dcs:RV:3.62.18:2", "dcs:RV:3.62.18:4", "dcs:RV:3.62.18:5", "dcs:RV:3.62.18:6"]}, {"text": "The instrumental agent and the participle's agreement with the addressed pair support 'being praised by Jamadagni'. The supplied vocal contexts support praise more directly than the root inventory's wetting or knowing glosses.", "tag": "C", "evidence_refs": ["text:RV:3.62.18", "root:gṛ", "sayana-RV-3.62.18"]}, {"text": "Mitra and Varuna are explicitly addressed in 3.62.16. The dual continuity through 3.62.17 and 3.62.18 supports carrying forward those addressees, without carrying forward the earlier moistening verb as an omitted verb here.", "tag": "C", "evidence_refs": ["text:RV:3.62.16", "text:RV:3.62.17", "text:RV:3.62.18"]}, {"text": "Rohit's framework treats names and sounds as possible compressed operations. Here that approach motivates testing functional referents, but the proposed operations do not independently establish a meteorological or energetic process.", "tag": "R", "evidence_refs": []}, {"text": "A physical reading involving maintenance of productive moist conditions has contextual support in 3.62.16. Its application to the order-terms of 3.62.18 remains uncertain because praise, seating and Soma drinking also form a coherent ceremonial scene.", "tag": "C", "evidence_refs": ["text:RV:3.62.16", "text:RV:3.62.18", "sayana-RV-3.62.18"]}, {"text": "The supplied Sayana introduction allows Jamadagni as an alternative seer of the final triad, while assigning Vishvamitra to the hymn as a whole. The occurrence of Jamadagni in this verse alone does not decide authorship.", "tag": "T", "evidence_refs": ["sayana-RV-3.62.18", "text:RV:3.62.18"]}], "physics_links": [{"concept": "Maintenance of productive moist conditions", "relationship": "The pair asked to moisten the pasture and spaces in 3.62.16 are subsequently addressed as associated with order and growth. This permits testing whether their ordering function includes maintaining the environmental conditions that support productivity.", "tag": "C", "status": "hypothesis", "evidence_refs": ["text:RV:3.62.16", "text:RV:3.62.17", "text:RV:3.62.18"], "limitations": "The present verse names no rain, evaporation, heat exchange or measurable equilibrium. Ceremonial sprinkling and hospitality remain a competing explanation of the sequence. Consistently ceremonial usage of the same construction without environmental associations would weaken the physical interpretation. Neither Soma as water nor the two addressees as specific physical forces is established."}], "anomalies": ["The supplied metre attribution stops at verses 4-15 and therefore does not explicitly classify verse 18. The Sayana introduction assigns Gayatri to all fifteen verses after the first three, and the supplied 24 syllables support three groups of eight here.", "The root inventory attached to the praise verb lists wetting and knowing senses, whereas its own Rigvedic examples occur with songs and vocal expression. These inventory entries do not establish the relevant homonym.", "DCS labels patam an aorist imperative; Sayana explains it through omission of the present stem formative. The command 'drink' is much firmer than this difference in morphological analysis.", "The first component and internal formation of Jamadagni are unresolved. The candidate jam 'eat' and the recognizable Agni element do not establish a physical process of consuming fire.", "The proposed roots for yoni and rta are not demonstrated by the supplied examples. The supplied root rt 'pity or hate' does not explain the contextual sense or nominal formation of rta.", "The Soma candidates svap and so have no demonstrated morphological route to this noun. The su family is supported by pressing-related forms in the packet, although the listed root glosses emphasize generation instead.", "The final compound permits a question about direction: increasing order or growing through order. The preferred agentive reading follows the local address and Sayana's explanation, but the compound alone does not settle the relationship.", "The code's syllables cross word boundaries: the v in index 10 belongs to the sandhi realization of the preceding locative, and the m in index 20 belongs to the preceding accusative. Their presence does not add those consonants to the following lexical stems.", "The operation key also represents vocalic r through its flow association. This is a framework interpretation, not evidence that the vowel is an additional consonant or an independent flow morpheme.", "No supplied evidence identifies gravity, energy release, a particular landform or a specific astronomical process. The environmental hypothesis is contextual and remains secondary in certainty to the expressed actions.", "The older example file was consulted for depth and formatting only; its generic traditional comparisons and earlier interpretations do not supply evidence for this record."], "words": [{"index": 0, "form_iast": "gṛṇānā", "root_iast": "gṛ", "morphemes": [{"part_iast": "gṛ", "type": "root", "function": "Vocal expression or praise, supported by the supplied Rigvedic vocal contexts."}, {"part_iast": "ṇ", "type": "suffix", "function": "Nasal present-stem element, with retroflexion after vocalic r."}, {"part_iast": "āna", "type": "suffix", "function": "Middle participial formation; interpreted passively in this construction."}, {"part_iast": "ā", "type": "ending", "function": "Vedic masculine dual ending, replacing the final stem vowel."}], "operations": [{"consonant_iast": "g", "operation": "Outward action with live content; compatible with expression but not sufficient to identify praise.", "tag": "C"}, {"consonant_iast": "r", "operation": "Continuous flow; applied provisionally to vocalic r in the framework.", "tag": "S"}, {"consonant_iast": "ṇ", "operation": "N made retroflex by rule; the sound change does not add a new lexical meaning.", "tag": "S"}, {"consonant_iast": "n", "operation": "Held inward or naming; its occurrence in the participial suffix remains grammatical.", "tag": "S"}], "composition": "The vocal root plus nasal stem formation and middle participial suffix yields a participle agreeing with the addressed pair. Jamadagni in the instrumental supports the passive interpretation 'being praised'. Outward expression and continuity are compatible framework associations, but neither those associations nor the nasal sounds determine voice.", "grammar": "Present middle participle, masculine nominative dual in the supplied analysis; passive sense in context. The final long a is a Vedic dual form.", "research_meaning": "You two being praised or acclaimed.", "traditional": {"source": "sayana", "text": "The two being praised; Sayana explicitly treats the middle participial formation as passive in sense and connects the root with sound.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Applicable word explanation supplied by Sayana; no applicable Yaska passage supplied."}, "alignment": {"level": "same", "score": 0.97, "rationale": "Both readings make the addressed pair recipients of praise, with Jamadagni as the praising agent."}, "evidence_refs": ["text:RV:3.62.18", "dcs:RV:3.62.18:0", "root:gṛ", "sayana-RV-3.62.18"], "alternatives": ["An active middle sense would require a different account of the instrumental agent.", "Wetting or knowing senses from the inventory are not supported by the supplied vocal parallels."], "status": "working", "confidence": 0.87}, {"index": 1, "form_iast": "jamadagninā", "root_iast": null, "morphemes": [{"part_iast": "jamadagni", "type": "stem", "function": "Name of the praising agent; internal derivation unresolved."}, {"part_iast": "nā", "type": "ending", "function": "Instrumental singular of the masculine i-stem: by."}], "operations": [{"consonant_iast": "j", "operation": "Divided articulation or apportioning; treated as provisional because the supplied key gives mixed attribution.", "tag": "C"}, {"consonant_iast": "m", "operation": "Held interior content.", "tag": "S"}, {"consonant_iast": "d", "operation": "One struck stop.", "tag": "S"}, {"consonant_iast": "g", "operation": "Outward action with live content.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward or naming; appears in both the name and instrumental ending.", "tag": "S"}], "composition": "The securely recoverable composition is the name stem plus instrumental singular ending. The sound sequence offers apportioning, holding, striking, outward action and inward holding as framework associations, but supplies no validated compositional rule connecting them to a referent. The apparent Agni component invites investigation of fire; the preceding material and its relation to that component remain unexplained. No consuming-fire process is inferred.", "grammar": "Masculine instrumental singular; most naturally the agent of the passively interpreted participle.", "research_meaning": "By Jamadagni, the agent of praise; the name's functional derivation remains unresolved.", "traditional": {"source": "sayana", "text": "By the great sage named Jamadagni; alternatively, by Vishvamitra possessing a kindled fire.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana supplies both alternatives in the applicable excerpt. No applicable Yaska treatment is supplied."}, "alignment": {"level": "close", "score": 0.83, "rationale": "Research shares Sayana's first identification and the praising agency. It leaves the name's derivation open and does not adopt the alternative identification with Vishvamitra possessing kindled fire."}, "evidence_refs": ["dcs:RV:3.62.18:1", "root:jamadagni", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["The name may contain an intelligible fire-related compound, but its first member and formation require evidence.", "Sayana's alternative makes the expression an attribute of Vishvamitra rather than a distinct named sage.", "The candidate jam 'eat' alone cannot explain the full stem."], "status": "contested", "confidence": 0.45}, {"index": 2, "form_iast": "yonau", "root_iast": null, "morphemes": [{"part_iast": "yoni", "type": "stem", "function": "Seat, receptacle or originating place; seating selects the seat sense here."}, {"part_iast": "au", "type": "ending", "function": "Locative singular realization replacing the stem-final i: in or at."}], "operations": [{"consonant_iast": "y", "operation": "Joining or linking.", "tag": "C"}, {"consonant_iast": "n", "operation": "Held inward.", "tag": "S"}], "composition": "Joining plus inward holding gives a possible framework image of a receiving place. The locative and the command to sit provide the actual contextual basis for 'seat'. The candidate root yu would require a demonstrated nominal formation, including the vowel grade and remaining stem material; the packet does not supply that demonstration.", "grammar": "Feminine locative singular of an i-stem. The following genitive specifies whose or what kind of seat. Before initial vocalic r, the locative ending participates in the printed sandhi.", "research_meaning": "In the seat or established place.", "traditional": {"source": "sayana", "text": "In the place called the site of divine worship.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana supplies a direct locative gloss; no applicable Yaska treatment is supplied."}, "alignment": {"level": "close", "score": 0.79, "rationale": "Both identify a place occupied by the pair. Research leaves its domain broader than Sayana's specifically ceremonial site."}, "evidence_refs": ["dcs:RV:3.62.18:2", "root:yoni", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["Origin or womb is possible in other contexts, but the local seating command favors seat.", "A definite physical container or geographical location is not identified."], "status": "working", "confidence": 0.82}, {"index": 3, "form_iast": "ṛtasya", "root_iast": null, "morphemes": [{"part_iast": "ṛta", "type": "stem", "function": "Order or ordered activity; its exact local scope is interpretive."}, {"part_iast": "sya", "type": "ending", "function": "Genitive singular: of."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow, associated by the framework with vocalic r.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "s", "operation": "Sustained presence; here part of the genitive ending.", "tag": "S"}, {"consonant_iast": "y", "operation": "Joining or linking; here part of the genitive ending.", "tag": "C"}], "composition": "The stem plus genitive ending specifies the seat as belonging to order or ordered activity. Flow and outward direction suggest a framework image of directed functioning, but do not derive the meaning 'order' by themselves. The genitive relation is grammatical, not a separate physical process supplied by s and y. The proposed inventory root rt is not accepted without evidence for the formation and sense.", "grammar": "Neuter genitive singular modifying the locative seat-term.", "research_meaning": "Of order or ordered activity, with a possible environmental scope in the neighboring context.", "traditional": {"source": "sayana", "text": "Of the sacrifice.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Direct Sayana gloss supplied; no applicable Yaska passage supplied."}, "alignment": {"level": "partial", "score": 0.54, "rationale": "Both retain the genitive relation to the seat. Research proposes ordered functioning potentially extending to environmental conditions; Sayana identifies the referent specifically as sacrifice."}, "evidence_refs": ["dcs:RV:3.62.18:3", "root:ṛta", "text:RV:3.62.16", "text:RV:3.62.17", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["Sacrifice or correctly performed ceremonial activity fits the immediate hospitality scene.", "A historical formation from a root of going or fitting requires evidence beyond this packet.", "The inventory candidate rt 'pity or hate' lacks a demonstrated contextual and morphological connection."], "status": "working", "confidence": 0.68}, {"index": 4, "form_iast": "sīdatam", "root_iast": "sad", "morphemes": [{"part_iast": "sīd", "type": "stem", "function": "Present-stem form of sad: sit or take a seat."}, {"part_iast": "a", "type": "suffix", "function": "Present thematic vowel."}, {"part_iast": "tam", "type": "ending", "function": "Second-person dual active imperative."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence.", "tag": "S"}, {"consonant_iast": "d", "operation": "One struck stop.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; occurs in the addressed-person ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior content; occurs in the grammatical ending.", "tag": "S"}], "composition": "The present stem of sad plus thematic vowel and dual imperative ending gives 'you two, sit'. Sustained presence and a stop can suggest arrival at a position within the framework. The attested seating contexts and local locative, however, establish the meaning. The long vowel belongs to the present stem and is not evidence for increased physical energy.", "grammar": "Second-person dual present active imperative. The packet supports the stem relation to sad but does not independently establish its full historical formation.", "research_meaning": "You two, take your seats or establish yourselves at the specified place.", "traditional": {"source": "sayana", "text": "You two, sit down; Sayana derives the form from sad with the present stem substitution.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Direct grammatical and semantic treatment supplied by Sayana; no applicable Yaska treatment supplied."}, "alignment": {"level": "same", "score": 0.95, "rationale": "Agency, command and occupation of the specified seat agree. The functional wording does not introduce a different action."}, "evidence_refs": ["dcs:RV:3.62.18:4", "root:sad", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["Physical settling is a possible functional extension, but gravitational settling is not specified."], "status": "settled", "confidence": 0.95}, {"index": 5, "form_iast": "pātam", "root_iast": "pā", "morphemes": [{"part_iast": "pā", "type": "root", "function": "Drink; distinguished contextually from the homonymous protection root."}, {"part_iast": "tam", "type": "ending", "function": "Second-person dual active imperative."}], "operations": [{"consonant_iast": "p", "operation": "Seal released cleanly: transfer or protection. The key alone does not choose between the lexical homonyms.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other; part of the dual imperative ending.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior content; part of the ending, realized as anusvara before the following consonant.", "tag": "S"}], "composition": "The drinking root plus dual imperative ending directs the pair to drink the accusative Soma. Transfer across a boundary is a compatible framework association for drinking, but it does not justify replacing the action with energy absorption. DCS and Sayana differ over the stem-system analysis while agreeing on the lexical action.", "grammar": "Second-person dual active imperative. DCS: aorist. Sayana: drinking root with omission of the present formative. This classification remains unresolved here.", "research_meaning": "You two, drink.", "traditional": {"source": "sayana", "text": "Drink; Sayana explicitly selects the root meaning drinking.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Applicable Sayana explanation supplied; no applicable Yaska passage supplied."}, "alignment": {"level": "same", "score": 0.99, "rationale": "The two agents and drinking action agree exactly. The stem-system disagreement does not change the compared meaning."}, "evidence_refs": ["dcs:RV:3.62.18:5", "root:pā", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["Protect is a lexical possibility for the homonymous root, but Soma-drinking parallels and the supplied commentary favor drink."], "status": "contested", "confidence": 0.5}, {"index": 6, "form_iast": "somam", "root_iast": "su", "morphemes": [{"part_iast": "so", "type": "root", "function": "Proposed guna form of su in the pressing family."}, {"part_iast": "ma", "type": "suffix", "function": "Nominal formative in the proposed derivation; the result sense comes from usage."}, {"part_iast": "m", "type": "ending", "function": "Accusative singular masculine."}], "operations": [{"consonant_iast": "s", "operation": "Sustained presence or friction.", "tag": "S"}, {"consonant_iast": "m", "operation": "Held interior content; occurs in the nominal formative and again in the case ending.", "tag": "S"}], "composition": "The working derivation is su with guna to so plus a nominal formative ma; the final m marks the object of drinking. The supplied forms involving pressed Soma and pressing support this lexical family more directly than the sleep or termination candidates. Sustained action and retained content are compatible operational associations, but the suffix is not independently proved to mean stored energy.", "grammar": "Masculine accusative singular, direct object of the drinking command.", "research_meaning": "Soma, the drink associated with pressing.", "traditional": {"source": "sayana", "text": "Soma, which the pair are commanded to drink; this passage does not provide a separate etymological explanation.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Comparison is limited to Soma as the expressed object of drinking in Sayana's passage. No applicable Yaska treatment is supplied."}, "alignment": {"level": "same", "score": 0.94, "rationale": "Both retain Soma as the drink received by the pair. The proposed pressing derivation adds detail without replacing its referent."}, "evidence_refs": ["dcs:RV:3.62.18:6", "root:soma", "root:pā", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["The packet does not establish a botanical identity.", "Soma as ambient water, a celestial body or energy is not established by this verse.", "Derivation from svap or so would need sound changes and contextual evidence not supplied."], "status": "working", "confidence": 0.81}, {"index": 7, "form_iast": "ṛtāvṛdhā", "root_iast": null, "morphemes": [{"part_iast": "ṛtā", "type": "stem", "function": "Compound form associated with rta, order; the long vowel does not independently settle the relation between members."}, {"part_iast": "vṛdh", "type": "root", "function": "Grow or increase; the growth-bearing second member of the compound."}, {"part_iast": "ā", "type": "ending", "function": "Masculine dual ending, used in direct address here."}], "operations": [{"consonant_iast": "r", "operation": "Continuous flow; the framework association applies to both occurrences of vocalic r.", "tag": "S"}, {"consonant_iast": "t", "operation": "Pointing outward at the other.", "tag": "S"}, {"consonant_iast": "v", "operation": "Enclosing or surrounding.", "tag": "C"}, {"consonant_iast": "dh", "operation": "Settling, placing or holding fixed.", "tag": "R"}], "composition": "The compound combines the order-term with growth or increase and a dual ending. The preferred reading makes the pair increasers of order. Flow, directedness, enclosure and holding can suggest maintained development in the framework, but cannot determine whether order is increased by the pair or is the condition through which they grow. The whole compound has no single established root; the second member is analyzed separately.", "grammar": "Masculine dual epithet. DCS labels it nominative dual; its placement with second-person commands supports vocative function, without requiring a different visible ending.", "research_meaning": "You two who increase order; possibly maintaining productive conditions in the surrounding context.", "traditional": {"source": "sayana", "text": "You two who increase the fruit of ritual action.", "status": "verified", "witness_id": "sayana-RV-3.62.18", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "selection_note": "Sayana explicitly supplies the growth relation and interprets its object as ritual fruit. No applicable Yaska treatment is supplied."}, "alignment": {"level": "partial", "score": 0.56, "rationale": "Both readings make the pair increasers. Research proposes ordered functioning, potentially environmental, as what increases; Sayana specifies the fruit of ritual action."}, "evidence_refs": ["dcs:RV:3.62.18:7", "root:ṛtāvṛdh", "text:RV:3.62.16", "text:RV:3.62.17", "text:RV:3.62.18", "sayana-RV-3.62.18"], "alternatives": ["Growing through order reverses the preferred causal relation and requires comparison with other occurrences.", "Increasing ritual efficacy or fruit fits the ceremonial interpretation.", "The parallel growth epithet in 3.62.17 supports comparison but does not alone settle either compound's internal relation."], "status": "contested", "confidence": 0.48}], "syllables": [{"index": 0, "word_index": 0, "morpheme_iast": "gṛ", "morpheme_meaning": "Vocal expression or praise.", "syllable_meaning": "Praise, as the root component."}, {"index": 1, "word_index": 0, "morpheme_iast": "ṇ + āna", "morpheme_meaning": "Nasal present-stem element followed by the beginning of the middle participial suffix.", "syllable_meaning": null}, {"index": 2, "word_index": 0, "morpheme_iast": "āna + ā", "morpheme_meaning": "Completion of the participial formation with masculine dual inflection.", "syllable_meaning": null}, {"index": 3, "word_index": 1, "morpheme_iast": "jamadagni", "morpheme_meaning": "Name of the praising agent; internal derivation unresolved.", "syllable_meaning": null}, {"index": 4, "word_index": 1, "morpheme_iast": "jamadagni", "morpheme_meaning": "Name of the praising agent; internal derivation unresolved.", "syllable_meaning": null}, {"index": 5, "word_index": 1, "morpheme_iast": "jamadagni", "morpheme_meaning": "Name of the praising agent; syllable boundaries do not prove compound boundaries.", "syllable_meaning": null}, {"index": 6, "word_index": 1, "morpheme_iast": "jamadagni", "morpheme_meaning": "Final portion of the name stem.", "syllable_meaning": null}, {"index": 7, "word_index": 1, "morpheme_iast": "nā", "morpheme_meaning": "Instrumental singular ending.", "syllable_meaning": "By, marking the praising agent."}, {"index": 8, "word_index": 2, "morpheme_iast": "yoni", "morpheme_meaning": "Seat or receiving place.", "syllable_meaning": null}, {"index": 9, "word_index": 2, "morpheme_iast": "yoni + au", "morpheme_meaning": "Completion of the stem with locative singular inflection; the ending is affected by following vowel sandhi.", "syllable_meaning": null}, {"index": 10, "word_index": 3, "morpheme_iast": "ṛta", "morpheme_meaning": "Order or ordered activity. The syllable's initial v belongs to the preceding word's sandhi, not this stem.", "syllable_meaning": null}, {"index": 11, "word_index": 3, "morpheme_iast": "ṛta + sya", "morpheme_meaning": "Completion of the order stem and beginning of the genitive ending.", "syllable_meaning": null}, {"index": 12, "word_index": 3, "morpheme_iast": "sya", "morpheme_meaning": "Genitive singular: of.", "syllable_meaning": null}, {"index": 13, "word_index": 4, "morpheme_iast": "sīd", "morpheme_meaning": "Present stem meaning sit.", "syllable_meaning": null}, {"index": 14, "word_index": 4, "morpheme_iast": "sīd + a", "morpheme_meaning": "Completion of the present stem with thematic vowel.", "syllable_meaning": null}, {"index": 15, "word_index": 4, "morpheme_iast": "tam", "morpheme_meaning": "Second-person dual active imperative ending.", "syllable_meaning": "You two, as commanded agents."}, {"index": 16, "word_index": 5, "morpheme_iast": "pā", "morpheme_meaning": "Drink.", "syllable_meaning": "Drink, as the lexical root."}, {"index": 17, "word_index": 5, "morpheme_iast": "tam", "morpheme_meaning": "Second-person dual active imperative ending, with final nasal sandhi.", "syllable_meaning": "You two, as commanded agents."}, {"index": 18, "word_index": 6, "morpheme_iast": "so", "morpheme_meaning": "Proposed guna form of the pressing root su.", "syllable_meaning": "Press, within the proposed nominal derivation."}, {"index": 19, "word_index": 6, "morpheme_iast": "ma", "morpheme_meaning": "Nominal formative in Soma; no independent lexical meaning established.", "syllable_meaning": null}, {"index": 20, "word_index": 7, "morpheme_iast": "ṛtā", "morpheme_meaning": "Order as the compound's first member. The syllable's initial m is the preceding word's accusative ending.", "syllable_meaning": null}, {"index": 21, "word_index": 7, "morpheme_iast": "ṛtā", "morpheme_meaning": "Completion of the compound's order-member.", "syllable_meaning": null}, {"index": 22, "word_index": 7, "morpheme_iast": "vṛdh", "morpheme_meaning": "Grow or increase.", "syllable_meaning": null}, {"index": 23, "word_index": 7, "morpheme_iast": "vṛdh + ā", "morpheme_meaning": "Completion of the growth-member with dual inflection.", "syllable_meaning": null}], "svara_analysis": "The supplied code records 24 syllables, divisible at indices 7 and 15 into three eight-syllable units. Printed anudatta marks are reported at indices 0, 1, 3, 7, 10 and 16; printed svarita marks at 5, 9, 12 and 19. All remaining indices are unmarked in this representation, which does not by itself assign them a resolved pitch. Sayana describes the participle as ending-accented; that grammatical accent analysis must be distinguished from the code's literal mark labels. The unmarked seating verb and the marking around the drinking command are compatible with their different positions in the utterance, but no energy, flow or causal meaning is inferred from pitch. Sandhi in the second and third units means metrical syllables do not align perfectly with lexical boundaries.", "bhava": "An invitational address to a pair: praise is followed by requests to sit and drink.", "prayoga": null}, "evidence": {"text:RV:3.62.18": {"type": "samhita", "verse": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.17": {"type": "samhita_context", "id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.18:0": {"type": "morphology_witness", "i": 0, "form": "gṛṇānā", "lemma": "gṛ", "root": "gṛ", "prefixes": null, "pos": "VN", "morph": "nom du m pr."}, "dcs:RV:3.62.18:1": {"type": "morphology_witness", "i": 1, "form": "jamadagninā", "lemma": "jamadagni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:3.62.18:2": {"type": "morphology_witness", "i": 2, "form": "yonau", "lemma": "yoni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg f"}, "dcs:RV:3.62.18:3": {"type": "morphology_witness", "i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:3.62.18:4": {"type": "morphology_witness", "i": 4, "form": "sīdatam", "lemma": "sad", "root": "sad", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:3.62.18:5": {"type": "morphology_witness", "i": 5, "form": "pātam", "lemma": "pā", "root": "pā", "prefixes": null, "pos": "VERB", "morph": "du p2 Aorist imperative"}, "dcs:RV:3.62.18:6": {"type": "morphology_witness", "i": 6, "form": "somam", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.18:7": {"type": "morphology_witness", "i": 7, "form": "ṛtāvṛdhā", "lemma": "ṛtāvṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, "root:gṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1087", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "10.0231", "artha": "विज्ञाने", "en": "to know, to understand"}], "rv_attestations": [{"id": "1.9.9", "text": "वसो॒रिन्द्रं॒ वसु॑पतिं गी॒र्भिर्गृ॒णन्त॑ ऋ॒ग्मिय॑म्। होम॒ गन्ता॑रमू॒तये॑"}, {"id": "1.10.4", "text": "एहि॒ स्तोमाँ॑ अ॒भि स्व॑रा॒ ऽभि गृ॑णी॒ह्या रु॑व। ब्रह्म॑ च नो वसो॒ सचेन्द्र॑ य॒ज्ञं च॑ वर्ध"}], "rv_count": 220}, "root:jamadagni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "jam", "dhatupatha": [{"dp": "01.0542", "artha": "अदने", "en": "to eat"}], "rv_count": 0, "attestations": []}]}, "root:yoni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "root:pā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1074", "artha": "पाने", "en": "to drink"}, {"dp": "02.0051", "artha": "रक्षणे", "en": "to protect, to preserve"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.4.2", "text": "उप॑ न॒: सव॒ना ग॑हि॒ सोम॑स्य सोमपाः पिब। गो॒दा इद् रे॒वतो॒ मद॑:"}], "rv_count": 697}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:ṛtāvṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "sayana-RV-3.62.18": {"id": "sayana-RV-3.62.18", "source": "sayana", "target": "RV:3.62.18", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\nहे मित्रावरुणौ \"जमदग्निना एतन्नामकेन महर्षिणा \"गृणाना स्तूयमानौ । यद्वा । जमदग्निना प्रज्वलिताग्निना विश्वामित्रेण स्तूयमानौ युवाम् “ऋतस्य यज्ञस्य \"योनौ देवयजनाख्ये देशे \"सीदतम् उपविशतम् । “ऋतावृधा ऋतस्य कर्मफलस्य वर्धयितारौ युवां \"सोमं \"पातं पिबतम् ।। गृणाना ।  ‘गॄ शब्दे'। व्यत्ययेन कर्मणि शानच् । चित्त्वादन्तोदात्तः । सीदतम् । सदेर्लोटि • पाघ्रा° ' इत्यादिना सीदादेशः । पातम् । ‘पा पाने'। बहुलं छन्दसि ' इति शपो लुक् ॥ ॥ ११ ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}, "source_payload": {"id": "RV:3.62.18", "anukramani": {"rishi": "gāthino viśvāmitraḥ", "devata": "mitrāvaruṇau", "chandas": "(1-3)triṣṭup,(4-15)gāyatrī"}, "samhita_accented": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा", "witness_dcs": [{"i": 0, "form": "gṛṇānā", "lemma": "gṛ", "root": "gṛ", "prefixes": null, "pos": "VN", "morph": "nom du m pr."}, {"i": 1, "form": "jamadagninā", "lemma": "jamadagni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, {"i": 2, "form": "yonau", "lemma": "yoni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg f"}, {"i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, {"i": 4, "form": "sīdatam", "lemma": "sad", "root": "sad", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, {"i": 5, "form": "pātam", "lemma": "pā", "root": "pā", "prefixes": null, "pos": "VERB", "morph": "du p2 Aorist imperative"}, {"i": 6, "form": "somam", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, {"i": 7, "form": "ṛtāvṛdhā", "lemma": "ṛtāvṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}], "root_grounding": {"gṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1087", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "10.0231", "artha": "विज्ञाने", "en": "to know, to understand"}], "rv_attestations": [{"id": "1.9.9", "text": "वसो॒रिन्द्रं॒ वसु॑पतिं गी॒र्भिर्गृ॒णन्त॑ ऋ॒ग्मिय॑म्। होम॒ गन्ता॑रमू॒तये॑"}, {"id": "1.10.4", "text": "एहि॒ स्तोमाँ॑ अ॒भि स्व॑रा॒ ऽभि गृ॑णी॒ह्या रु॑व। ब्रह्म॑ च नो वसो॒ सचेन्द्र॑ य॒ज्ञं च॑ वर्ध"}], "rv_count": 220}, "jamadagni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "jam", "dhatupatha": [{"dp": "01.0542", "artha": "अदने", "en": "to eat"}], "rv_count": 0, "attestations": []}]}, "yoni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "pā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1074", "artha": "पाने", "en": "to drink"}, {"dp": "02.0051", "artha": "रक्षणे", "en": "to protect, to preserve"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.4.2", "text": "उप॑ न॒: सव॒ना ग॑हि॒ सोम॑स्य सोमपाः पिब। गो॒दा इद् रे॒वतो॒ मद॑:"}], "rv_count": 697}, "soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "ṛtāvṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}}, "syllables": [{"i": 0, "iast": "gṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "g", "Z": 0.75}, {"c": "r", "Z": 0.5}], "split_avg": 0.625}, {"i": 1, "iast": "ṇā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "ṇ", "Z": 0.25}], "split_avg": 0.25}, {"i": 2, "iast": "nā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 3, "iast": "ja", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "j", "Z": 0.625}], "split_avg": 0.625}, {"i": 4, "iast": "ma", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 5, "iast": "dag", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "d", "Z": 0.375}, {"c": "g", "Z": 0.75}], "split_avg": 0.5625}, {"i": 6, "iast": "ni", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 7, "iast": "nā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 8, "iast": "yo", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 9, "iast": "nā", "weight": "guru", "accent_mark": "svarita", "consonants": [{"c": "n", "Z": 0.125}], "split_avg": 0.125}, {"i": 10, "iast": "vṛ", "weight": "laghu", "accent_mark": "anudatta", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 11, "iast": "tas", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "s", "Z": 0.125}], "split_avg": 0.375}, {"i": 12, "iast": "ya", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "y", "Z": 0.75}], "split_avg": 0.75}, {"i": 13, "iast": "sī", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 14, "iast": "da", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "d", "Z": 0.375}], "split_avg": 0.375}, {"i": 15, "iast": "tam", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}, {"c": "m", "Z": 0}], "split_avg": 0.3125}, {"i": 16, "iast": "pā", "weight": "guru", "accent_mark": "anudatta", "consonants": [{"c": "p", "Z": 0.5}], "split_avg": 0.5}, {"i": 17, "iast": "taṃ", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 18, "iast": "so", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "s", "Z": 0.125}], "split_avg": 0.125}, {"i": 19, "iast": "ma", "weight": "laghu", "accent_mark": "svarita", "consonants": [{"c": "m", "Z": 0}], "split_avg": 0.0}, {"i": 20, "iast": "mṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "m", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 21, "iast": "tā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "t", "Z": 0.625}], "split_avg": 0.625}, {"i": 22, "iast": "vṛ", "weight": "laghu", "accent_mark": "unmarked", "consonants": [{"c": "v", "Z": 0}, {"c": "r", "Z": 0.5}], "split_avg": 0.25}, {"i": 23, "iast": "dhā", "weight": "guru", "accent_mark": "unmarked", "consonants": [{"c": "dh", "Z": 0.25}], "split_avg": 0.25}], "required_counts": {"words": 8, "syllables": 24}, "hymn_context": [{"id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, {"id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}], "kind": "mantra", "include_physics": true, "grid_version": "akshara-v4-original-5x5-plus-6-7", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "traditional_witnesses": [{"id": "sayana-RV-3.62.18", "source": "sayana", "target": "RV:3.62.18", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\nहे मित्रावरुणौ \"जमदग्निना एतन्नामकेन महर्षिणा \"गृणाना स्तूयमानौ । यद्वा । जमदग्निना प्रज्वलिताग्निना विश्वामित्रेण स्तूयमानौ युवाम् “ऋतस्य यज्ञस्य \"योनौ देवयजनाख्ये देशे \"सीदतम् उपविशतम् । “ऋतावृधा ऋतस्य कर्मफलस्य वर्धयितारौ युवां \"सोमं \"पातं पिबतम् ।। गृणाना ।  ‘गॄ शब्दे'। व्यत्ययेन कर्मणि शानच् । चित्त्वादन्तोदात्तः । सीदतम् । सदेर्लोटि • पाघ्रा° ' इत्यादिना सीदादेशः । पातम् । ‘पा पाने'। बहुलं छन्दसि ' इति शपो लुक् ॥ ॥ ११ ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}], "evidence": {"text:RV:3.62.18": {"type": "samhita", "verse": "RV:3.62.18", "text": "गृ॒णा॒ना ज॒मद॑ग्निना॒ योना॑वृ॒तस्य॑ सीदतम् । पा॒तं सोम॑मृतावृधा"}, "text:RV:3.62.16": {"type": "samhita_context", "id": "RV:3.62.16", "text": "आ नो॑ मित्रावरुणा घृ॒तैर्गव्यू॑तिमुक्षतम् । मध्वा॒ रजां॑सि सुक्रतू", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "text:RV:3.62.17": {"type": "samhita_context", "id": "RV:3.62.17", "text": "उ॒रु॒शंसा॑ नमो॒वृधा॑ म॒ह्ना दक्ष॑स्य राजथः । द्राघि॑ष्ठाभिः शुचिव्रता", "devata": ["devata:mitravarunau-46d65e94"], "rishi": ["rishi:gathino-vishvamitrah-8443b656"], "chandas": null}, "dcs:RV:3.62.18:0": {"type": "morphology_witness", "i": 0, "form": "gṛṇānā", "lemma": "gṛ", "root": "gṛ", "prefixes": null, "pos": "VN", "morph": "nom du m pr."}, "dcs:RV:3.62.18:1": {"type": "morphology_witness", "i": 1, "form": "jamadagninā", "lemma": "jamadagni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "ins sg m"}, "dcs:RV:3.62.18:2": {"type": "morphology_witness", "i": 2, "form": "yonau", "lemma": "yoni", "root": null, "prefixes": null, "pos": "NOUN", "morph": "loc sg f"}, "dcs:RV:3.62.18:3": {"type": "morphology_witness", "i": 3, "form": "ṛtasya", "lemma": "ṛta", "root": null, "prefixes": null, "pos": "NOUN", "morph": "gen sg n"}, "dcs:RV:3.62.18:4": {"type": "morphology_witness", "i": 4, "form": "sīdatam", "lemma": "sad", "root": "sad", "prefixes": null, "pos": "VERB", "morph": "du p2 Present imperative"}, "dcs:RV:3.62.18:5": {"type": "morphology_witness", "i": 5, "form": "pātam", "lemma": "pā", "root": "pā", "prefixes": null, "pos": "VERB", "morph": "du p2 Aorist imperative"}, "dcs:RV:3.62.18:6": {"type": "morphology_witness", "i": 6, "form": "somam", "lemma": "soma", "root": null, "prefixes": null, "pos": "NOUN", "morph": "acc sg m"}, "dcs:RV:3.62.18:7": {"type": "morphology_witness", "i": 7, "form": "ṛtāvṛdhā", "lemma": "ṛtāvṛdh", "root": null, "prefixes": null, "pos": "ADJ", "morph": "nom du m"}, "root:gṛ": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1087", "artha": "सेचने", "en": "to irrigate, to moisten, to wet"}, {"dp": "10.0231", "artha": "विज्ञाने", "en": "to know, to understand"}], "rv_attestations": [{"id": "1.9.9", "text": "वसो॒रिन्द्रं॒ वसु॑पतिं गी॒र्भिर्गृ॒णन्त॑ ऋ॒ग्मिय॑म्। होम॒ गन्ता॑रमू॒तये॑"}, {"id": "1.10.4", "text": "एहि॒ स्तोमाँ॑ अ॒भि स्व॑रा॒ ऽभि गृ॑णी॒ह्या रु॑व। ब्रह्म॑ च नो वसो॒ सचेन्द्र॑ य॒ज्ञं च॑ वर्ध"}], "rv_count": 220}, "root:jamadagni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "jam", "dhatupatha": [{"dp": "01.0542", "artha": "अदने", "en": "to eat"}], "rv_count": 0, "attestations": []}]}, "root:yoni": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "yu", "dhatupatha": [{"dp": "02.0027", "artha": "मिश्रणेऽमिश्रणे च", "en": "to mix, to join, to group"}, {"dp": "09.0011", "artha": "बन्धने", "en": "to tie, to bind"}], "rv_count": 113, "attestations": [{"id": "1.5.10", "text": "मा नो॒ मर्ता॑ अ॒भि द्रु॑हन्त॒नूना॑मिन्द्र गिर्वणः। ईशा॑नो यवया व॒धम्"}, {"id": "1.25.6", "text": "तदित् स॑मा॒नमा॑शाते॒ वेन॑न्ता॒ न प्र यु॑च्छतः । धृ॒तव्र॑ताय दा॒शुषे॑"}, {"id": "1.39.8", "text": "यु॒ष्मेषि॑तो मरुतो॒ मर्त्ये॑षित॒ आ यो नो॒ अभ्व॒ ईष॑ते । वि तं यु॑योत॒ शव॑सा॒ व्योज॑सा॒ वि यु॒ष्माका॑भिरू॒तिभि॑:"}]}]}, "root:ṛta": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "root:sad": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.0990", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose power, to be tired, to dry up, to destroy, to wither, to despond, to lose interest"}, {"dp": "06.0163", "artha": "विशरणगत्यवसादनेषु", "en": "to go, to lose energy, to move, to be sad"}, {"dp": "10.0368", "artha": "पद्यर्थे", "en": "to attack, to climb, to go"}], "rv_attestations": [{"id": "1.5.1", "text": "आ त्वेता॒ नि षी॑द॒तेन्द्र॑म॒भि प्र गा॑यत। सखा॑य॒: स्तोम॑वाहसः"}, {"id": "1.12.4", "text": "ताँ उ॑श॒तो वि बो॑धय॒ यद॑ग्ने॒ यासि॑ दू॒त्य॑म् । दे॒वैरा स॑त्सि ब॒र्हिषि॑"}], "rv_count": 335}, "root:pā": {"kind": "verb root (DCS)", "dhatupatha": [{"dp": "01.1074", "artha": "पाने", "en": "to drink"}, {"dp": "02.0051", "artha": "रक्षणे", "en": "to protect, to preserve"}], "rv_attestations": [{"id": "1.2.1", "text": "वाय॒वा या॑हि दर्शते॒मे सोमा॒ अरं॑कृताः। तेषां॑ पाहि श्रु॒धी हव॑म्"}, {"id": "1.4.2", "text": "उप॑ न॒: सव॒ना ग॑हि॒ सोम॑स्य सोमपाः पिब। गो॒दा इद् रे॒वतो॒ मद॑:"}], "rv_count": 697}, "root:soma": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "svap", "dhatupatha": [{"dp": "02.0063", "artha": "शये", "en": "to sleep"}], "rv_count": 18, "attestations": [{"id": "1.29.3", "text": "नि ष्वा॑पया मिथू॒दृशा॑ स॒स्तामबु॑ध्यमाने । आ तू न॑ इन्द्र शंसय॒ गोष्वश्वे॑षु शु॒भ्रिषु॑ स॒हस्रे॑षु तुवीमघ"}, {"id": "1.117.5", "text": "सु॒षु॒प्वांसं॒ न निर्ऋ॑तेरु॒पस्थे॒ सूर्यं॒ न द॑स्रा॒ तम॑सि क्षि॒यन्त॑म् । शु॒भे रु॒क्मं न द॑र्श॒तं निखा॑त॒मुदू॑पथुरश्विना॒ वन्द॑नाय"}, {"id": "1.121.11", "text": "अनु॑ त्वा म॒ही पाज॑सी अच॒क्रे द्यावा॒क्षामा॑ मदतामिन्द्र॒ कर्म॑न् । त्वं वृ॒त्रमा॒शया॑नं सि॒रासु॑ म॒हो वज्रे॑ण सिष्वपो व॒राहु॑म्"}]}, {"root": "so", "dhatupatha": [{"dp": "04.0042", "artha": "अन्तकर्मणि", "en": "to kill, to destroy, to terminate, to  finish, to end"}], "rv_count": 0, "attestations": []}, {"root": "su", "dhatupatha": [{"dp": "01.1091", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to become pregnant, to conceive, to possess power, to possess supremacy"}, {"dp": "02.0036", "artha": "प्रसवैश्वर्ययोः", "en": "to give birth, to procreate, to become pregnant, to possess power, to possess supremacy"}], "rv_count": 478, "attestations": [{"id": "1.2.2", "text": "वाय॑ उ॒क्थेभि॑र्जरन्ते॒ त्वामच्छा॑ जरि॒तार॑:। सु॒तसो॑मा अह॒र्विद॑:"}, {"id": "1.2.6", "text": "वाय॒विन्द्र॑श्च सुन्व॒त आ या॑त॒मुप॑ निष्कृ॒तम्। म॒क्ष्वि१त्था धि॒या न॑रा"}, {"id": "1.4.10", "text": "यो रा॒यो॒३ऽवनि॑र्म॒हान्त्सु॑पा॒रः सु॑न्व॒तः सखा॑। तस्मा॒ इन्द्रा॑य गायत"}]}]}, "root:ṛtāvṛdh": {"kind": "candidate roots for a nominal (code guess, verify)", "candidates": [{"root": "ṛt", "dhatupatha": [{"dp": "01.1166", "artha": "जुगुप्सायां कृपायां च", "en": "to pity, to hate, to criticize, to abuse, to favour"}], "rv_count": 0, "attestations": []}]}, "sayana-RV-3.62.18": {"id": "sayana-RV-3.62.18", "source": "sayana", "target": "RV:3.62.18", "text": "‘इमा उ वाम्' इत्यष्टादशर्चं नवमं सूक्तम् । अत्रेयमनुक्रणिका-'इमा उ द्व्यूनैन्द्रावरुणबार्हस्पत्यपौष्णसावित्रसौम्यमैत्रावरुणास्तृचा अन्त्यो जमदग्न्यार्षो वा चतुर्थ्याद्या गायत्र्यः' इति । कृत्स्नस्य विश्वामित्र ऋषिरन्त्यस्य तृचस्य जमदग्निर्वा । आद्यास्तिस्रस्त्रिष्टुभः शिष्टाः पञ्चदश गायत्र्यः । प्रथमस्येन्द्रावरुणौ देवता द्वितीयस्य बृहस्पतिस्तृतीयस्य पूषा चतुर्थस्य सविता पञ्चमस्य सोमः षष्ठस्य मित्रावरुणौ । आभिप्लविकेषूक्थ्येषु तृतीयसवने स्तोमवृद्धौ सत्यां स्वस्वशस्त्रे होत्रका अन्त्यसूक्तमवशेष्य स्तोमाभिशंसनार्थं तृचादिसंख्या ऋच आवपेयुः । तत्र मैत्रावरुणस्यावापार्थमाद्यस्तृचः । सूत्रितं च -- ‘ इमा उ वां भृमयो मन्यमाना इति तिस्रः' (आश्व. श्रौ. ७.९ ) इति ॥\n\nहे मित्रावरुणौ \"जमदग्निना एतन्नामकेन महर्षिणा \"गृणाना स्तूयमानौ । यद्वा । जमदग्निना प्रज्वलिताग्निना विश्वामित्रेण स्तूयमानौ युवाम् “ऋतस्य यज्ञस्य \"योनौ देवयजनाख्ये देशे \"सीदतम् उपविशतम् । “ऋतावृधा ऋतस्य कर्मफलस्य वर्धयितारौ युवां \"सोमं \"पातं पिबतम् ।। गृणाना ।  ‘गॄ शब्दे'। व्यत्ययेन कर्मणि शानच् । चित्त्वादन्तोदात्तः । सीदतम् । सदेर्लोटि • पाघ्रा° ' इत्यादिना सीदादेशः । पातम् । ‘पा पाने'। बहुलं छन्दसि ' इति शपो लुक् ॥ ॥ ११ ॥", "locator": "Sayana, Rigveda commentary on RV 3.62.18; Sanskrit Wikisource; hymn introduction included for alternative rishi attribution", "reference": "https://sa.wikisource.org/wiki/ऋग्वेदः_सूक्तं_३.६२", "review_note": "Verse/commentary paragraph boundaries checked against Sanskrit transcription. No whole-mantra Yaska witness located in the checked GRETIL text; this is a packet coverage statement, not a claim of historical absence.", "retrieved": "2026-11-01", "license": "Underlying Sayana text public domain; see Sanskrit Wikisource reuse terms for the transcription."}}}, "provenance": {"created": "2026-11-01T13:25:16+00:00", "origin": "codex", "model": "gpt-6-astra", "effort": "high", "input_fingerprint": "2861e7cc6094324c8c936e0d3d196a642887b1d8b9443567c2a36f59339a1809", "prompt_sha256": "57aee9172f91ce7cba33dc4142a57ef51651a6fce7339324b0c9b98a159b0e9c", "source_fingerprint": "e61020a43795d87270d3ed128aab76f84014b03021832d79013138896f05ab2a", "grid_version": "akshara-v4-original-5x5-plus-6-7", "validation": "passed", "review_status": "unreviewed", "warnings": []}}